Quotes about questioner (5293 quotes, page 45)

“Goethe wondered at what point our instruments might be creating what we think we see out there in the world. …his question is still a good one. Every science of observation must take care not to get lost among its own artifacts.”

Theodore Roszak (1933–2011) American social historian, social critic, writer

Source: The Gendered Atom: Reflections on the Sexual Psychology of Science (1999), Ch.11 Only Connect

World , Question , Thinking , Science

“Leslie White spoke of culture as an "organism" with life and death cycles of its own. But the cultural effect, by which we are conditioned, blinds us to a primary process that is our true source of communion and social being. Each of us is born with a "life scheme" that is masked, inhibited, and finally dominated by the process of acculturation. For all intents and purposes, this primary program, which is our birthright, becomes nonexistent through acculturation. Once our primary program is masked into noncognizance, culture emerges as the dominant meta program in our organism. Once this meta program of culture becomes dominant, it shapes our experience into an arbitrary and parallel counterfeit of that which is real. Once this meta program takes over our perceptual apparatus, it is the only mode we have for interacting with reality. Once that happens we can't question our culturally conditioned state, since that is our only reality experience.”

Joseph Chilton Pearce (1926–2016) American writer

Source: Exploring the Crack In the Cosmic Egg (1974), p. 9-10

Life , Death , Question , Reality

“Vietnam vet: We haven't heard why you voted against your colleagues' proposals to increase health care funding in 2004, '05, '06, and '07, when we had troops coming back from two wars.
Madow: Instead of the answer the questioner is looking for, McCain now takes credit for the GI bill and takes a political shot at Jim Webb.
McCain: On the issue of the GI bill, I was disappointed that Senator Webb didn't support making it permanent. Senator Graham, other veterans and I will be looking to extend that to all veterans, not just 2001. I hope you'll urge Senator Webb to agree with that.
McCain: I received every award from every major veterans' organization in America. The reason is I have a perfect voting record from organizations like Veterans of Foreign Wars, the American Legion, and all the other veterans service organizations because of my support of them.
Vietnam vet: You do not have a perfect voting record by the DIV and the VFW. That's where these votes [of yours against increasing vet health care] are recorded. The votes were proposals by your colleagues in the Senate to increase health care funding of the VA in 2003, '04, '05, and '06 for troops returning from Iraq and Afghanistan, and you voted against those proposals. I can give you specific Senate votes, the numbers of those Senate votes right now.
McCain: I thank you, and I'll examine your version of what my voting record is, but again, I've been endorsed in every election by all of the veterans' organizations that do that. I've been supported by them, and I've received their highest rewards, from all of those organizations, so I guess they don't know something you know.
Rieckoff: [McCain's] voting record is not very strong. The Disabled American Veterans gave him a 20% rating out of 100. Our organization, the IAVA, gave him a D rating in the last voting session. He does not have a perfect voting record from the VFW. He's consistently voted against increased funding of the VA, and he's been a major opponent of the new GI bill.”

John McCain (1936–2018) politician from the United States

Paul Rieckhoff of Iraq & Afghanistan Veterans for America and author of Chasing Ghosts, on Countdown, discussing a town hall exchange between McCain and another Vietnam vet; 9 July 2008; http://www.youtube.com/watch?v=OnyEMLXvgV8
IAVA ratings: McCain: D; Obama: B+ http://www.iava.org/full-ratings-list; DAV: McCain: 20%; Obama: 80%; the AL and VFW don't perform such voting record ratings http://www.factcheck.org/askfactcheck/does_mccain_have_a_perfect_voting_record.html http://www.youtube.com/watch?v=OnyEMLXvgV8
2000s, 2008

War , Health , Hope , Disappointment

“To be successful, insurrection must rely not upon conspiracy and not upon a party, but upon the advanced class. That is the first point. Insurrection must rely upon a revolutionary upsurge of the people. That is the second point. Insurrection must rely upon that turning-point in the history of the growing revolution when the activity of the advanced ranks of the people is at its height, and when the vacillations in the ranks of the enemy and in the ranks of the weak, half-hearted and irresolute friends of the revolution are strongest. That is the third point. And these three conditions for raising the question of insurrection distinguish Marxism from Blanquism.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Collected Works, Vol. 26, pp. 22–27.
Collected Works

People , History , Question , Success

“I question your innocence!
Help this blackbird!
She's a witch!
There's a stone around my leg.”

Kate Bush (1958) British recording artist; singer, songwriter, musician and record producer

Song lyrics, Hounds of Love (1985), The Ninth Wave

Question , Help

“Old questions are not answered—they only go out of fashion.”

Donald A. Schön (1930–1997) American academic

Schon (1971, 42) cited in: William G. Weissert, ‎Carol S. Weissert (2012) Governing Health: The Politics of Health Policy. p. 296

Fashion , Question

“There wasn't any answer to that. So he tried harder, and the question got more circumstantial and tentative, and at the same time more precise and exact; and still there were no answers, only the fuller and fuller form of the question, evolving as Auberon had described to her all life evolving, reaching out limbs and inventing organs, reticulating joints, doing and being in more and more complex yet more and more compact and individuated ways, until the question, perfectly asked, understood its own answerlessness.”

John Crowley (1942) American writer

Bk. 2, Ch. 1
Little, Big: or, The Fairies' Parliament (1981)

Life , Way , Question , Time

“But secession struck to an even deeper level, to the very roots of popular government. The seceding states made their bolt for the door not in response to invasion or military occupation or internal taxation, but because their favored candidates did not win a presidential election. The genius of popular government was wound around the twin propositions that majorities have the privilege of winning, and that minorities have the obligation to be cooperative losers. Secession was a declaration of non-cooperation with a national vote, and since the United States in 1860 was virtually the only large-scale example of a successful popular democracy, the threat that the American republic would fracture over a lost election seemed to call into question the entire workability of popular government.”

Allen C. Guelzo (1953) American historian

2000s, States' Rights and Wrongs (2008)

Democracy , Question , Success

“This was an age-old conflict. At its foundation lies the question of how can the Government govern and the people be free? How can organized society make and enforce laws and the individual remain independent? There is no short sighted answer to these inquiries. Whatever may have been the ambiguity in the Federal Constitution, of course the Union had to be supreme within its sphere or cease to be a Union. It was also certain and obvious that each State had to be sovereign within its sphere or cease to be a State.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Freedom and its Obligations (1924)

People , Age , Law , Question

“Question, What artists do you most admire?”

Alexander Calder (1898–1976) American artist

1950s - 1960s, interview with Alexander Calder', (1962)

Question

“Glee! the great storm is over!
Four have recovered the land;
Forty gone down together
Into the boiling sand.Ring, for the scant salvation!
Toll, for the bonnie souls,—
Neighbor and friend and bridegroom,
Spinning upon the shoals!How they will tell the shipwreck
When winter shakes the door,
Till the children ask, “But the forty?
Did they come back no more?”Then a silence suffuses the story,
And a softness the teller’s eye;
And the children no
further question,
And only the waves reply.”

Emily Dickinson Life, and Death, and Giants —

Life, p. 5
Collected Poems (1993)

Children , Soul , Question , Silence

“"What are your fees?" inquired Guyal cautiously.
"I respond to three questions," stated the augur. "For twenty terces I phrase the answer in clear and actionable language; for ten I use the language of cant, which occasionally admits of ambiguity; for five, I speak a parable which you must interpret as you will; and for one terce, I babble in an unknown tongue."”

Jack Vance Dying Earth

Source: Dying Earth (1950-1984), The Dying Earth (1950), Chapter 6, "Guyal of Sfere"

Question

“Writing is a long and lonesome business; back of the problems in thought and composition hover always the awful questions: Is this the page that shows the empty shell? Is it here and now that they find me out?”

John Kenneth Galbraith book The Great Crash, 1929

Introduction, Section I, p. ix
The Great Crash, 1929 (1954 and 1997 https://openlibrary.org/books/OL25728842M/The_Great_Crash_1929)

Question , Business , Problem

“In the last analysis it is our conception of death which decides our answers to all the questions life puts to us … Hence too the necessity of preparing for it.”

Dag Hammarskjöld (1905–1961) Swedish diplomat, economist, and author

Markings (1964)

Life , Death , Question

“We at Answers in Genesis have been saddened by recent news of a devastating earthquake that rocked Nepal on April 25. This earthquake and its aftershocks have killed thousands, levelled buildings, and left countless thousands homeless and hungry. It even triggered an avalanche on Mount Everest that resulted in fatalities. Now, the headline of an article in the New York Times declares, “Ancient Collision Made Nepal Earthquake Inevitable.” The author writes, “More than 25 million years ago, India, once a separate island on a quickly sliding piece of the Earth’s crust, crashed into Asia. The two land masses are still colliding, pushed together at a speed of 1.5 to 2 inches a year. The forces have pushed up the highest mountains in the world, in the Himalayas, and have set off devastating earthquakes.” But starting from the history recorded in God’s Word we know that this earthquake is not the result of a crash 25 million years ago and slow and gradual processes ever since. Instead, when we start with the history recorded in God’s Word, we know that this earthquake is one of the tragic consequences of the Fall and the global Flood of Noah’s day… Please be in prayer for Nepal and especially for our brothers and sisters in that country who are reaching out to victims with the love of Christ. Also, as they watch the news, many people will be asking how God could allow such a tragedy. I encourage you to equip yourself with the biblical answer to why there is death and suffering—because of Adam and Eve’s rebellion—so that you can answer their questions and point them toward the hope that we can have even in the midst of tragedy because of the sacrifice of Jesus and the salvation that He offers. It’s important to know that such tragedy is not God’s fault—it’s our fault because of our sin in Adam. God stepped into history in the person of His Son to rescue us from the problem we caused and the resulting separation from our God.”

Ken Ham (1951) Australian young Earth creationist

"Nepal Suffering After Major Earthquake" https://answersingenesis.org/blogs/ken-ham/2015/04/30/nepal-suffering-after-major-earthquake/, Around the World with Ken Ham (April 30, 2015)
Around the World with Ken Ham (May 2005 - Ongoing)

Love , Death , God , People

“How you answer the question, whether individuals should be persuaded to live their whole lives in a state of chemical dependency, first upon contraceptive steroids and then on replacement therapy, depends upon your regard for the autonomy of the individual. If men would not live their lives this way, why should women?”

Germaine Greer (1939) Australian feminist author

Estrogen (pg. 160)
The Whole Woman (1999)

Women , Men , Way , Question

“What else do conservatives and libertarians profess in common? The answer to that question is simple: nothing. Nor will they ever. To talk of forming a league or coalition between these two is like advocating a union of ice and fire.”

Russell Kirk (1918–1994) American political theorist and writer

Libertarians: Chirping Sectaries (1981)

Question

“The work in question, painting the peasants, is such laborious work that the extremely weak would never even embark on it. And I have at least embarked on it... And I've grasped some solid and useful things in drawing and in painting, more firmly than you think, my dear friend. But I keep on making what I can't do yet in order to learn to be able to do it... We have in common with each other that we seek our subjects in the heart of the people, and then we have in common a need — either as an objective or as a means — to take our studies from reality.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Quote in his letter to Anthon van Rappard, from Nuenen, The Netherlands, September 1885, in 'Van Gogh Letters' http://vangoghletters.org/vg/letters/let528/letter.html
1880s, 1885

People , Question , Thinking , Reality

“I say ethical principle, because it is beyond doubt that the chief motive of Vegetarianism is the humane one. Questions of hygiene and of economy both play their part, and an important part, in a full discussion of food reform; but the feeling which underlies and animates the whole movement is the instinctive horror of butchery, especially the butchery of the more highly organized animals, so human, so near akin to man.”

Henry Stephens Salt (1851–1939) British activist

The Humanities of Diet

Food , Feeling , Motivation , Question

“Like the East Side tenement, our house was seldom without the sound of music or laughter or questions being asked or stories being told.”

Harpo Marx (1888–1964) American comedian

book, Harpo Speaks

Music , Question , Laughter , Housing

“The pledges come from a believers’ standpoint. The country needs to earn the support of its citizenry. You can’t extort it. You can’t get people indoctrinated by always saying every morning before class where they’ll never question what you’ll do.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Exclusive Interview with Aron Ra – Public Speaker, Atheist Vlogger, and Activist https://conatusnews.com/interview-aron-ra-past-president-atheist-alliance-america/, Conatus News (May 17, 2017)

People , Question , Support , Country

““I wonder,” he thought, “is it worth getting myself crushed in that crowd just to save my life? Is it worth getting all frustrated and angry, lowering myself to their level, pushing and shoving with all the rest, fighting like a common animal, just to stay alive?” He smiled ruefully. “It always comes to the simple question: what is more important, life or self-respect?””

George Alec Effinger (1947–2002) Novelist, short story writer

Source: Relatives (1973)., Chapter 8 (p. 123).

Life , Smile , Question , Animals

“In the federal confirmation process, a standard question from the judiciary committee is, "Well, if you're confirmed will you legislate?" And, with a look of horror, the nominee says, "Oh, I won't legislate." Well, what about the law of contract and tort; where do they think it came from, the stork?”

Anthony Kennedy (1936) Associate Justice of the Supreme Court of the United States

Roth Lecture, USC Law School (20 November 1998).

Law , Question , Thinking

“The great moral question of the twenty-first century is this: if all knowledge, all culture, all art, all useful information can be costlessly given to everyone at the same price that it is given to anyone; if everyone can have everything, anywhere, all the time, why is it ever moral to exclude anyone?”

Eben Moglen (1959) American law professor and free software advocate

The DotCommunist Manifesto, UNC-Chapel Hill, Howard W. Odum Institute, November 8, 2001 http://video.google.com/videoplay?docid=-2263095526020953463.

Art , Question , Knowledge , Time

“Suppose then I want to give myself a little training in the art of reasoning; suppose I want to get out of the region of conjecture and probability, free myself from the difficult task of weighing evidence, and putting instances together to arrive at general propositions, and simply desire to know how to deal with my general propositions when I get them, and how to deduce right inferences from them; it is clear that I shall obtain this sort of discipline best in those departments of thought in which the first principles are unquestionably true. For in all 59 our thinking, if we come to erroneous conclusions, we come to them either by accepting false premises to start with—in which case our reasoning, however good, will not save us from error; or by reasoning badly, in which case the data we start from may be perfectly sound, and yet our conclusions may be false. But in the mathematical or pure sciences,—geometry, arithmetic, algebra, trigonometry, the calculus of variations or of curves,—we know at least that there is not, and cannot be, error in our first principles, and we may therefore fasten our whole attention upon the processes. As mere exercises in logic, therefore, these sciences, based as they all are on primary truths relating to space and number, have always been supposed to furnish the most exact discipline. When Plato wrote over the portal of his school. “Let no one ignorant of geometry enter here,” he did not mean that questions relating to lines and surfaces would be discussed by his disciples. On the contrary, the topics to which he directed their attention were some of the deepest problems,—social, political, moral,—on which the mind could exercise itself. Plato and his followers tried to think out together conclusions respecting the being, the duty, and the destiny of man, and the relation in which he stood to the gods and to the unseen world. What had geometry to do with these things? Simply this: That a man whose mind has not undergone a rigorous training in systematic thinking, and in the art of drawing legitimate inferences from premises, was unfitted to enter on the discussion of these high topics; and that the sort of logical discipline which he needed was most likely to be obtained from geometry—the only mathematical science which in Plato’s time had been formulated and reduced to a system. And we in this country [England] have long acted on the same principle. Our future lawyers, clergy, and statesmen are expected at the University to learn a good deal about curves, and angles, and numbers and proportions; not because these subjects have the smallest relation to the needs of their lives, but because in the very act of learning them they are likely to acquire that habit of steadfast and accurate thinking, which is indispensable to success in all the pursuits of life.”

Joshua Girling Fitch (1824–1903) British educationalist

Source: Lectures on Teaching, (1906), pp. 291-292

Life , God , Truth , World

“Plato was disturbed by written discourse because … if an individual goes to it with a question in his mind, it “always gives one unvarying answer.””

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), p. 95.

Question

“The authenticity and universal applicability of these guarantees were never questioned by a democratic power — until recently, and by America! Instead of honoring the historic restraints, our political leaders decided to violate them, using the excuse that we are at war against terrorism. It is obvious that the Geneva Conventions were designed specifically to protect prisoners of war, not prisoners of peace.”

Jimmy Carter (1924) American politician, 39th president of the United States (in office from 1977 to 1981)

Pages 126-127
Post-Presidency, Our Endangered Values (2005)

War , Peace , Question , Universe

“The student who would build his knowledge on solid foundations, and proceed by just degrees to the pinnacles of truth, is directed by the great philosopher of France to begin by doubting of his own existence. In like manner, whoever would complete any arduous and intricate enterprise, should, as soon as his imagination can cool after the first blaze of hope, place before his own eyes every possible embarrassment that may retard or defeat him. He should first question the probability of success, and then endeavour to remove the objections that he has raised.”

Samuel Johnson The Rambler

No. 43 (14 August 1750)
The Rambler (1750–1752)

Truth , Hope , Imagination , Question

“[Charity] conceals a stupid cruelty, because it is not courageous enough to face unpleasant facts. Aside from the question of the unfitness of many women to become mothers, aside from the very definite deterioration in the human stock that such programs would inevitably hasten, we may question its value even to the normal though unfortunate mother. For it is never the intention of such philanthropy to give the poor over-burdened and often undernourished mother of the slum the opportunity to make the choice herself, to decide whether she wishes time after time to bring children into the world. It merely says 'Increase and multiply: We are prepared to help you do this.' Whereas the great majority of mothers realize the grave responsibility they face in keeping alive and rearing the children they have already brought into the world, the maternity center would teach them how to have more. The poor woman is taught how to have her seventh child, when what she wants to know is how to avoid bringing into the world her eighth. … Such philanthropy, as Dean Inge has so unanswerably pointed out, is kind only to be cruel, and unwittingly promotes precisely the results most deprecated. It encourages the healthier and more normal sections of the world to shoulder the burden of unthinking and indiscriminate fecundity of others; which brings with it, as I think the reader must agree, a dead weight of human waste. Instead of decreasing and aiming to eliminate the stocks that are most detrimental to the future of the race and the world, it tends to render them to a menacing degree dominant.”

Margaret Sanger (1879–1966) American birth control activist, educator and nurse

Source: The Pivot of Civilization, 1922, Chapter 5, "The Cruelty of Charity"

Women , Children , Stupidity , World

“If we would have new knowledge, we must get us a whole world of new questions.”

Susanne K. Langer book Philosophy in a New Key

Philosophy in a New Key (1941)

World , Question , Knowledge

“Credit means that a certain confidence is given, and a certain trust reposed. Is that trust justified? and is that confidence wise? These are the cardinal questions. To put it more simply credit is a set of promises to pay; will those promises be kept?”

Walter Bagehot (1826–1877) British journalist, businessman, and essayist

Source: Lombard Street: A Description of the Money Market http://www.gutenberg.org/dirs/etext03/lsadm10.txt (1873), Ch. II, A General View of Lombard Street

Confidence , Question

“We have heard popular orators declaiming to audiences to whose fathers James Otis and Samuel Adams spoke, and whose fathers' cheeks would have burned with shame and their hearts tingled with indignation to hear, that the Declaration of Independence was the passionate manifesto of a revolutionary war, and its doctrine of equal human rights a glittering generality. And finally, throwing off the mask altogether, but still whining to be let alone, we see this system, grown now from seven hundred thousand to four millions of slaves, declaring that it is in a peculiar sense a divine and Christian institution; that it is right in itself and a blessing, not a bane; that it is ineradicable in the soil; that it is directly recognized and protected by the Constitution of the United States; that its rights under that Constitution are to be maintained at all hazards; and haw they are maintained we may see in the slave States, by the absolute annihilation of free speech and by codes of law insulting to humanity and common-sense; and how they are to be maintained in the new States we have seen in the story of Kansas. It declares that, the Congress of the United States being a slave instrument and being also the supreme law of the land, the rights of the slave States are to be protected from injury by the suppression in the free States of what shall be decided by the United States Courts to be incendiary discussion; and at last it openly announces, by its representative leaders in Congress, that if a majority of the people of the United States shall elect a government holding what they allow to have been the principles of the founders of the government upon this question, they will hesitate at no steps to destroy the Union.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

War , People , Law , Question

“It is wrongly held by many that to be happy one must have the admiration and respect of a great many people; but the esteem of one's own circle is essential. Stéphane Mallarmé, deeply beloved by a few disciples, was far happier than a celebrated man who knows that his reputation is questioned by those whom he admires. The monastery had brought peace to innumerable souls through its singleness of thought and purpose.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Happiness

People , Peace , Soul , Question

“The management question, therefore, is not whether to build a pilot system and throw it away. You will do that. [… ] Hence plan to throw one away; you will, anyhow.”

Fred Brooks (1931) American computer scientist

Page 116 (italics in source).
The Mythical Man-Month: Essays on Software Engineering (1975, 1995)

Question

“Today everyone knows that inequality is wrong. A century ago everyone knew that gay sex was wrong. The intuitions people have on moral questions are intensely felt. They are also shallow and transient to the last degree…. Justice is an artefact of custom. Where customs are unsettled its dictates soon become dated. Ideas of justice are as timeless as fashion in hats.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

The Vices of Morality: Justice and Fashion (p. 102-3)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

People , Justice , Sex , Idea

“Among the questions considered nonjusticiable is the definition of an impeachable offense. Whatever Congress says is an impeachable offense is an impeachable offense.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

2000s
Source: The definition of high crimes and misdemeanors: Speech at Berne, Switzerland http://www.bafweb.com/60308scalia.wmv (2006).

Question

“I often was asked questions by my British friends which caught me flat footed. Trying to justify the North Korean system when, deep down, I knew their concerns were fair and legitimate.”

Thae Yong-ho (1961) former North Korean diplomat who defected to South Korea

Remarks to the U.S. Congress (November 2017)

Question

“It is not inappropriate to describe the function of the teacher as that of acting to compel awareness. This is not to say that such compulsion contrives to bring a subject to act in the way in which the teacher believes the free man ought to act. It aspires only to assure that the subject is acting for himself and not as the mere instrument of unmediated impulses. There is even a compulsory quality about the Socratic method for, by asking questions, by enquiring in the reasons and grounds for doing this or that, it forces a man to conceive of himself in terms of intentions; it thereby forces him to be free.
It does not force him, however, to act in a manner substantively different from this original impulses. … The man who swings at his enemy in blind rage may, after lengthy consideration of creative alternatives, swing at him with cool deliberation. The intentionalist cannot accept the tradition of Kant, Green, and Bosanquet which polarizes conscious duty and preconscious desire and presupposes that reflective awareness will always produce substantive changes in the character of our goals, for to him it is the qualitative change that turns mere impulses into goals that is significant for freedom.”

Benjamin R. Barber (1939–2017) US political scientist

Source: Forced to be Free (1971), p. 78-79

Way , Question , Freedom , Teachers

“Conservatives question government programs. War is a government program. If they hope to retain a modicum of philosophical integrity, conservatives will have to include a critique of the state's warfare machine in their case against its welfare apparatus.”

Ilana Mercer South African writer

"Praying to the Military Moloch," http://www.economicpolicyjournal.com/2014/06/praying-to-military-moloch.html Economic Policy Journal, June 6, 2014.
2010s, 2014

War , Hope , Question

“M. Desargues puts me under obligations on account of the pains that it has pleased him to have in me, in that he shows that he is sorry that I do not wish to study more in geometry, but I have resolved to quit only abstract geometry, that is to say, the consideration of questions which serve only to exercise the mind, and this, in order to study another kind of geometry, which has for its object the explanation of the phenomena of nature… You know that all my physics is nothing else than geometry.”

René Descartes (1596–1650) French philosopher, mathematician, and scientist

Letter to Marin Mersenne (July 27, 1638) as quoted by Florian Cajori, A History of Mathematics (1893) letter dated in The Philosophical Writings of Descartes Vol. 3, The Correspondence (1991) ed. John Cottingham, Robert Stoothoff, Dugald Murdoch

Pain , Exercises , Question , Nature

“With enigmatic clarity, Life gives us a different answer each time we ask her the same question.”

Yahia Lababidi (1973)

Signposts to Elsewhere (2008)

Life , Question , Time

“As with respect to viewers, I must say that gallery-viewing is increasingly becoming more of a fashion than a love. Many of the openings have turned into exhibitions of pompousness. Also, there are groups of viewers that enter galleries with their already formed judgments. Amidst all these there are also groups that show absolutely no reaction towards the works, these are the worst. They are neither approving nor disapproving. A smaller percentage constitutes honest art-lovers who ask questions, and their views are worthwhile and they inspire real energy in an artist.”

Guity Novin (1944) artist

Tamasha (1973), No 114. Third year, Thursday June 14th, 1973.

Love , Art , Lovers , Fashion

“The theory was and always had been: this is the thing the solid citizen has no need to worry about. Important, later all-important question: what about the hollow citizen?”

John Brunner The Shockwave Rider

Bk. 2, Ch. "In the Beginning Was the Herd"
The Shockwave Rider (1975)

Question

“History teaches us that a given view has been abandoned in favor of another by all men, or by all competent men, or perhaps by only the most vocal men; it does not teach us whether the change was sound or whether the rejected view deserved to be rejected. Only an impartial analysis of the view in question, an analysis that is not dazzled by the victory or stunned by the defeat of the adherents of the view concerned—could teach us anything regarding the worth of the view and hence regarding the meaning of the historical change.”

Leo Strauss (1899–1973) Classical philosophy specialist and father of neoconservativism

Source: Natural Right and History (1953), p. 19

Men , History , Question , Change

“Hark! to the hurried question of despair:
"Where is my child?"—an echo answers, "Where?"”

George Gordon Byron book The Bride of Abydos

Canto II, stanza 27; this can be compared to: I came to the place of my birth, and cried, "The friends of my youth, where are they?" And echo answered, "Where are they?", Anonymous Arabic manuscript
The Bride of Abydos (1813)

Question , Despair

“I have, from the beginning of my ministration, fraternally warned them in my writings in faithful, unadulterated truth, from my soul, against the corruption of their souls; admonished them to a godly, penitent, Christian life; pointed them with the Scriptures to the unblamable Spirit, word, commandments, prohibitions, ordinances and example of Christ; and, when your proposed your Pharisaical, Herodian question concerning the Magistracy, I said nothing more to your than that it would hardly become a true, Christian ruler to shed blood, for this reason: If the transgressor should truly repent before his God, and be born of him, he would then also be a chosen saint and child of God, a fellow partaker of grace, a spiritual member of the Lord's body sprinkled with his precious blood, and anointed with his Holy Ghost, a living grain of the bread of Christ, and an heir to eternal life, and for such an one to be hanged on the gallows, put on the wheel, placed upon the funeral-pile, or in any manner be harmed by another Christian, who is of one heart, spirit and soul with him, would look somewhat strange and unbecoming, according to the compassionate, merciful, kind nature, dispotion, Spirit and example of Christ, the meek Lamb, which example he has commanded all his chosen children to follow.”

Menno Simons (1496–1561) Dutch theologian, founder of the Mennonites

Ibid, p.407

Life , God , Children , Truth

“For socialism is not merely the labour question, it is before all things the atheistic question, the question of the form taken by atheism to-day, the question of the tower of Babel built without God, not to mount to heaven from earth but to set up heaven on earth.”

Fyodor Dostoyevsky (1821–1881) Russian author

The Brothers Karamazov (1879–1880)

God , Question

“Questioning one's own "top-level" goals always reveals the paradox-oscillation of ultimate purpose. How could one decide that a goal is worthwhile — unless one already knew what it is that is worthwhile?”

Marvin Minsky (1927–2016) American cognitive scientist

Jokes and their Relation to the Cognitive Unconscious (1980)

Question

“If we do not look into and analyze the question of what constitutes true fear of God and what its ramifications are, how will we acquire it and how will we escape wordly vanity which renders our hearts forgetful of it? Will it not be forgotten and go lost even though we recognize its necessity? Love of God, too—if we do not make an effort to implant it in our hearts, utilizing all of the means which direct us towards it, how will it exist within us?”

Moshe Chaim Luzzatto book Mesillat Yesharim

Mesillat Yesharim (1738), Introduction

Love , God , Fear , Question

“I like talking when people ask me sensible questions. Ask me senseless questions also, but in a context, and I can have fun, I can make you laugh at my answers.”

Shahrukh Khan (1965) Indian actor, producer and television personality

From interview with Anshul Chaturvedi

People , Question

“The truth about the world about us.' 'Truth' is a word used in many different ways - 'You’re not telling the truth.' 'The truth about conditions in Russia.' 'Beauty is truth, truth beauty.' I want to use it here in the sense of what lies behind and outward show. I. et me hasten to explain by giving an example. The sun rises in the east and sets in the west. That is what we see; that is the ‘outward show'. In the past the outward show was regarded as the truth. But then a scientist came along to question it and then to announce that the truth was quite different from the appearance: the truth was that the earth revolved and the sun remained still -the outward show was telling a lie. The curious thing about scientific truths like this is that they often seem so useless. It makes no difference to the average man whether the sun moves or the earth moves. He still has to rise at dawn and stop work at dusk. But because a thing is useless it does not mean that it is valueless. Scientists still think it worthwhile to pursue truth. They do not expect that laws of gravitation and relativity are going to make much difference to everyday life, but they think it is a valuable activity to ask their eternal questions about the universe. And so we say that truth - the thing they are looking for—is a value.”

Anthony Burgess (1917–1993) English writer

Non-Fiction, English Literature: A Survey for Students (1958, revised 1974)

Life , Truth , Lie , World

“History shows that degeneracy can be turned around because it has been done in the past. But the real question today is: Will we turn it around-or is what we are doing likely to make matters worse?”

Thomas Sowell (1930) American economist, social theorist, political philosopher and author

Barbarians inside the Gates?
1980s–1990s, Barbarians inside the Gates and Other Controversial Essays (1999)

History , Question , Past

“No doubt, hatred and cursing are not the proper attitude. It is true also that to look upon all things and all people with a calm and clear vision, to be uninvolved and impartial in one's judgments is a quite proper yogic attitude. A condition of perfect samata [equanimity] can be established in which one sees all as equal, friends and enemies included, and is not disturbed by what men do or by what happens. The question is whether this is all that is demanded from us. If so, then the general attitude will be of a neutral indifference to everything. But the Gita, which strongly insists on a perfect and absolute samata, goes on to say, 'Fight, destroy the adversary, conquer.' If there is no kind of general action wanted, no loyalty to Truth as against Falsehood except for one's personal sadhana, no will for the Truth to conquer, then the samata of indifference will suffice. But here there is a work to be done, a Truth to be established against which immense forces are arrayed, invisible forces which can use visible things and persons and actions for their instruments. If one is among the disciples, the seekers of this Truth, one has to take sides for the Truth, to stand against the forces that attack it and seek to stifle it. Arjuna wanted not to stand for either side, to refuse any action of hostility even against assailants; Sri Krishna, who insisted so much on samata, strongly rebuked his attitude and insisted equally on his fighting the adversary. 'Have samata,' he said, 'and seeing clearly the Truth, fight.' Therefore to take sides with the Truth and to refuse to concede anything to the Falsehood that attacks, to be unflinchingly loyal and against the hostiles and the attackers, is not inconsistent with equality…. It is a spiritual battle inward and outward; by neutrality and compromise or even passivity one may allow the enemy force to pass and crush down the Truth and its children. If you look at it from this point, you will see that if the inner spiritual equality is right, the active loyalty and firm taking of sides is as right, and the two cannot be incompatible.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

September 13, 1936
India's Rebirth

Men , Hostility , Children , People

“Everything in our modern substitutes for religion—whether Baconian or Rousseauistic—will be found to converge upon the idea of service. The crucial question is whether one is safe in assuming that the immense machinery of power that has resulted from activity of the utilitarian type can be made, on anything like present lines, to serve disinterested ends; whether it will not rather minister to the egoistic aims either of national groups or of individuals.
One's answer to this question will depend on one's view of the Rousseauistic theory of brotherhood. … To assert that man in a state of nature, or some similar state thus projected, is good, is to discredit the traditional controls in the actual world. Humility, conversion, decorum—all go by the board in favor of free temperamental overflow. Does man thus emancipated exude spontaneously an affection for his fellows that will be an effective counterpoise to the sheer expansion of his egoistic impulses? …
Unfortunately, the facts have persistently refused to conform to humanitarian theory. There has been an ever-growing body of evidence from the eighteenth century to the Great War that in the natural man, as he exists in the real world and not in some romantic dreamland, the will to power is, on the whole, more than a match for the will to service. To be sure, many remain unconvinced by this evidence. Stubborn facts, it has been rightly remarked, are as nothing compared with a stubborn theory. Altruistic theory is likely to prove peculiarly stubborn, because, probably more than any other theory ever conceived, it is flattering: it holds out the hope of the highest spiritual benefits—for example, peace and fraternal union—without any corresponding spiritual effort.”

Irving Babbitt (1865–1933) American academic and literary criticism

Source: "What I Believe" (1930), pp. 7-8

War , World , Peace , Religion

“In 'A Room of One's Own', Virginia Woolf satirically describes her perplexity at the bulging card catalog of the British Museum: why, she asks, are there so many books written by men about women but none by women about men? The answer to her question is that from the beginning of time men have been struggling with the threat of woman's dominance.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 295

Women , Men , Books , Question

“If you ask "Should we be in space?" you ask a nonsense question. We are in space. We will be in space.”

Frank Herbert (1920–1986) American writer

"Man's Future in Space", (1981), essay reprinted in The Maker of Dune : Insights of a Master of Science Fiction (1987), edited by Tim O'Reilly
General sources

Question

“In the third period, which lasted from the middle of the eighteenth century until late in the nineteenth century, attention was turned to critical investigations of the true nature of the number π itself, considered independently of mere analytical representations. The number was first studied in respect of its rationality or irrationality, and it was shown to be really irrational. When the discovery was made of the fundamental distinction between algebraic and transcendental numbers, i. e. between those numbers which can be, and those numbers which cannot be, roots of an algebraical equation with rational coefficients, the question arose to which of these categories the number π belongs. It was finally established by a method which involved the use of some of the most modern of analytical investigation that the number π was transcendental. When this result was combined with the results of a critical investigation of the possibilities of a Euclidean determination, the inferences could be made that the number π, being transcendental, does not admit of a construction either by a Euclidean determination, or even by a determination in which the use of other algebraic curves besides the straight line and the circle are permitted. The answer to the original question thus obtained is of a conclusive negative character; but it is one in which a clear account is given of the fundamental reasons upon which that negative answer rests.”

E. W. Hobson (1856–1933) British mathematician

Source: Squaring the Circle (1913), p. 12

Question , Nature , Study

“There is little point in demanding minor concessions and relaxations of the abstract, timeless general equilibrium. The light it can throw on human affairs is throw by its most austere and formal version. We are not concerned to ask: How could it possibly work? The useful question is: What does its logical structure imply?”

G. L. S. Shackle (1903–1992) British economist

Source: Epistemics and Economics. (1972), p. 150-1

Question , Light

“Quite distinct from the theoretical question of the manner in which mathematics will rescue itself from the perils to which it is exposed by its own prolific nature is the practical problem of finding means of rendering available for the student the results which have been already accumulated, and making it possible for the learner to obtain some idea of the present state of the various departments of mathematics…. The great mass of mathematical literature will be always contained in Journals and Transactions, but there is no reason why it should not be rendered far more useful and accessible than at present by means of treatises or higher text-books. The whole science suffers from want of avenues of approach, and many beautiful branches of mathematics are regarded as difficult and technical merely because they are not easily accessible…. I feel very strongly that any introduction to a new subject written by a competent person confers a real benefit on the whole science. The number of excellent text-books of an elementary kind that are published in this country makes it all the more to be regretted that we have so few that are intended for the advanced student. As an example of the higher kind of text-book, the want of which is so badly felt in many subjects, I may mention the second part of Prof. Chrystal’s “Algebra” published last year, which in a small compass gives a great mass of valuable and fundamental knowledge that has hitherto been beyond the reach of an ordinary student, though in reality lying so close at hand. I may add that in any treatise or higher text-book it is always desirable that references to the original memoirs should be given, and, if possible, short historic notices also. I am sure that no subject loses more than mathematics by any attempt to dissociate it from its history.”

James Whitbread Lee Glaisher (1848–1928) English mathematician and astronomer

Source: "Presidential Address British Association for the Advancement of Science," 1890, p. 466 : On the need of text-books on higher mathematics

Books , Beauty , Feeling , History

“In mathematics the art of asking questions is more valuable than solving problems.”
In re mathematica ars proponendi quaestionem pluris facienda est quam solvendi.

Georg Cantor (1845–1918) mathematician, inventor of set theory

Doctoral thesis (1867); variant translation: In mathematics the art of proposing a question must be held of higher value than solving it.

Art , Mathematics , Question , Problem

“The Whites were in full control … remnants were shifted about again and again… All of which led Sioux chief Spotted Tail, grown old and wise, to ask the weary question: "Why does not the Great Father put his red children on wheels, so he can move them as he will?"”

Peter Farb (1929–1980) American academic and writer

Man's Rise to Civilization (1968)

Children , Question

“At the most abstract level, the relation between urbanism and microelectronics is scalar (fractal). The coming computers are closer to miniature cities than to artificial brains, dominated by traffic problems (congestion), migration / communications, zoning issues (mixed use), the engineering potential of new materials, questions of dimensionality (3D solutions to density constraints), entropy or heat / waste dissipation (recycling / reversible computation), and disease control”

Nick Land (1962) British philosopher

new viruses
"Implosion" https://web.archive.org/web/20121013194328/http://www.thatsmags.com/shanghai/article/414/implosion (2011)

Disease , Communication , Question , Problem

“I was on a talk show recently, and the host asked me, "What do you think about the dope problem?" I said, "Definitely, I feel we have too many dopes." No question about it. That's why we have a drug problem, I feel; it's because everyone has access to drugs… it's all those DRUG stores, right? Every three or four blocks, there's a big sign: "DRUGS", "Open All Night – DRUGS", "We Deliver – DRUGS", "Cut-rate DRUGS"… it's the biggest thing on their sign: "Cosmetics – Sundries – DRUGS".”

George Carlin (1937–2008) American stand-up comedian

FM & AM (1972)

Feeling , Question , Problem , Thinking

“Since time immemorial, questions regarding the relationship between free will and destiny have plagued the minds of great philosophers. How do we reconcile these two apparently contradictory concepts: free will and destiny? In the higher realms of understanding, any deep philosophical or spiritual subject matter will present seemingly paradoxical perspectives at first. However, the more we genuinely explore and analyze these questions, we see that their resolutions lie less in the realm of ‘either/or,’ and more in an interplay between both concepts. Some contemporary philosophers call such an idea ‘diunital,’ as it encapsulates seemingly opposing terms. Often, when we study different polarities, we notice that taken together, they give us a greater understanding of the whole. This is particularly applicable to the nature of the soul and of God. For example, sometimes it may seem that God’s laws for governing the universe are at odds with those prescribed by humankind, but if we explore the situation in a prayerful mood, we will often be able to appreciate the congruency that emerges between them.”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

Sri Isopanisad - Mantra Two
Books, Reflections on Sacred Teachings, Volume IV: Sri Isopanisad (Hari-Nama Press, )

God , Lie , Law , Soul

“We are willing to worship a God only if God makes us safe. Thus you get the silly question, How does a good God let bad things happen to good people? Of course, it was a rabbi who raised that question, but Christians took it up as their own. Have you read the Psalms lately? We're seeing a much more complex God than that question gives credit for.”

Stanley Hauerwas (1940) American theologian

From the Chronicle for Higher Education, The Chronicle Review, "A Complex God" September 28, 2001 The Chronicle Review Page: B6

God , People , Question , Reading

“While I had enjoyed other jobs, I loved command. I had been in a command position for ten of the previous twenty-six years. But each new position was initially daunting. As I suspect many leaders feel, I was never sure if I could command at the next level until I actually assumed the job. I remembered how Douglas Southall Freeman, in Lee's Lieutenants, had described Lee's challenges in determining which brigade commanders could actually handle the responsibilities of a division or corps. The most aggressive brigade commanders often lacked the intangible qualities required for more senior leadership. Of course I often wondered about myself. As the demands of the positions differed, I found that I had changed as a leader. I learned to ask myself two questions: First, what must the organization I command do and be? And second, how can I best command to achieve that? Experience taught me that many factors would shape my "command style," and it would be some time before I had settled into it.”

Stanley A. McChrystal (1954) American general

Source: My Share Of The Task (2013), p. 95-96

Love , Feeling , Question , Learning

“Whatever the poverty of our knowledge in this respect, it is certain that the question of the sign is itself more or less, or in any event something other, than a sign of the times. To dream of reducing it to a sign of the times is to dream of violence.”

Jacques Derrida book Writing and Difference

Force and Signification
Writing and Difference (1978)

Dreams , Question , Knowledge , Time

“Now it's absolutely true, and I agree with Professor DiLorenzo, that the Republican Party could never have been successful without the support of the tariff interests involved. The Free Soil Party and the Liberty Party were anti-slavery parties, which were, you might say, pure in their principles, but they had no chance of being successful on a national basis. It was the addition of the tariff interests that gave the Republicans the ability to carry their anti-slavery program into action. And it’s in that light, I think, that you have to look at the whole question of the tariffs.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Real Abraham Lincoln: A Debate (2002), Rebuttal

Question , Support , Thinking , Light

“Have we, by straining every fiber of our national body, escaped a “Pax Germanica” only to fall into a “Pax Judaica”? The “Elders of Zion,” as represented in their “Protocols” are by no means kinder taskmasters than William II. And his henchmen would have been.
All these questions, which are likely to obtrude themselves on the reader of the “Jewish Peril” cannot be dismissed by a shrug of the shoulders unless one wants to strengthen the hand of the typical anti-Semite and call forth his favourite accusation of the “conspiracy of silence.” An impartial investigation of these would-be documents and of their history is most desirable. That history is by no means clear from the English translation. They would appear, from internal evidence, to have been written by Jews for Jews, or to be cast in the form of lectures, and notes for lectures, by Jews to Jews. If so, in what circumstances were they produced and to cope with what inter-Jewish emergency? Or are we to dismiss the whole matter without inquiry and to let the influence of such a book as this work unchecked?”

Will Eisner (1917–2005) American cartoonist

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

Books , History , Question , Silence

“I am often inclined to put the implementation questions first, ie, "Can anything be changed?" Should the implementation question not accompany the whole process from its very beginning to its very end?”

C. West Churchman (1913–2004) American philosopher and systems scientist

C. West Churchman (1979, p. 21) as cited in: Interfaces (1982) Vol 12, p. 12
1980s and later

Question , Change

“The unacceptability of the Doomsday Machine raises awkward, unpleasant, and complicated questions that must be considered by both policy maker and technician. If it is not acceptable to risk the lives of the three billion inhabitants of the earth in order to protect ourselves from surprise attack, then how many people would we be willing to risk? I believe that both the United States and NATO would reluctantly be willing to envisage the possibility of one or two hundred million people (i. e., about five times more than World War II deaths) dying from the immediate effects, even if one does not include deferred long-term effects due to radiation, if an all-out thermonuclear war results from a failure of Type I Deterrence. With somewhat more controversy, similar numbers would apply to Type II Deterrence. (For example, some experts would concede the statement for an all-out Soviet nuclear attack on Europe, but not if the Soviets restricted themselves to the use of conventional weapons.) We are willing to live with the possibility partly because we think of it as a remote possibility. We do not expect either kind of deterrence to fail, and we do not expect the results to be that cataclysmic if deterrence does fail.”

Herman Kahn (1922–1983) American futurist

The Magnum Opus; On Thermonuclear War

Death , War , People , World

“The question really arises is it a republic if you can keep it, question have we kept it? And the answer is no! No we have not kept it. Since 2001 we have in effect an elected monarchy. And ah, meaning a country which Nixon's view 'when a president does it, it is legal'. The president says it's not illegal. That is the attitude long after Nixon of John Yoo, who was the advisor to George W. Bush, of David Addington, Bush Cheney's legal advisor. Essentially there are no limits on presidential power except those which he chooses to put on himself. Obama following on, has in effect decriminalized torture which is as illegal and criminal as anything can be under international law and domestic law, a number of domestic laws and international laws, which we have ratified to investigate, and follow-up if there is any credible charge. Obama has chosen not to investigate or indict any higher up for that process of torture.”

Daniel Ellsberg (1931) American economist and whistleblower

WHISTLEBLOWER TOUR! Daniel Ellsberg, Jesselyn Radack & Thomas Drake, April 8, 2014, found at 1:48:08 - 1:49:31 https://www.c-span.org/video/?318762-1/challenges-facing-whistleblowers,THE

Law , Question , Country

“On 8 June 632, according to the tradional biography, the Prophet died after a short illness. He had achieved a great deal. To the pagan peoples of western Arabia he had brought a new religion which, with its monotheism and its ethical doctrines, stood on an incomparably higher level than the paganism it replaced. He had provided that religion with a revelation which was to become in the centuries to follow the guide to thought and count of countless millions of Believers. But he had done more than that; he had established a community and a well organized and armed state, the power and prestige of which made it a dominant factor in Arabia. What then is the final significance of the career of the Arabian Prophet? For the traditional Muslims the question scarcely arises. Muhammad was the last and greatest of the Apostles of God, sent as the Seal of Prophecy to bring the final revelation of god's word to mankind. His career and success were fore-ordained and inevitable and needed no the pious fantasy of later generations of believers clothed the dim figure of the Prophet with a rich and multi-coloured fabric of fable, legend, and miracle, not realizing that by diminishing his essential historic humanity they were robbing him of one of his most attractive qualities.”

Bernard Lewis (1916–2018) British-American historian

Source: Books, The Arabs in History (1950), p. 45-46

God , People , Religion , Communication

“I had no answers to any of those questions any more than any other performer did, really. But, you know, that didn't stop the press or people or whoever they were from asking these questions. They, for some reason the press thought that performers had the answers to all these problems in the society and you know, like what can… What can you say to something like that? I mean, it's just kind of absurd.”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

No Direction Home (2005)

People , Question , Problem

“Yet now, as he roared across the night sky toward an unknown destiny, he found himself facing that bleak and ultimate question which so few men can answer to their satisfaction. What have I done with my life, he asked himself, that the world will be poorer if I leave it.”

Arthur C. Clarke book Glide Path

Glide Path (1963) Chapter 27
1960s

Life , Men , World , Question

“Do you understand now the relationship between the question of spontaneous generation and the major problems that I listed in the beginning?”

Louis Pasteur (1822–1895) French chemist and microbiologist

Original in French: Comprenez-vous maintenant le lien qui existe entre la question des générations spontanées et ces grands problèmes que j'ai énumérés en commençant? Mais, messieurs, dans un pareil sujet, assez de poésie comme cela, assez de fantaisie et de solutions instinctives; il est temps que la science, la vraie méthode reprenne ses droits et les exerce. Il n'y a ici ni religion, ni philosophie, ni athéisme, ni matérialisme, ni spiritualisme qui tienne. Je pourrais même ajouter : Comme savant, peu m'importe. C'est une question de fait; je l'ai abordée sans idée préconçue, aussi prêt à déclarer, si l'expérience m'en avait imposé l'aveu, qu'il existe des générations spontanées, que je suis persuadé aujourd'hui que ceux qui les affirment ont un bandeau sur les veux.
Also found in Histoire du développement de la biologie, Volume 3, by Hendrik Cornelius Dirk de Wit (1994), PPUR presses polytechniques, p. 393
Soirées scientifiques de la Sorbonne (1864)
Context: Do you understand now the relationship between the question of spontaneous generation and the major problems that I listed in the beginning? But, gentlemen, in such a subject, rather than as poetry, pretty fancy and instinctive solutions, it is time for science, the true method resumes its duties and exercise. Here, it takes no religion, no philosophy, no atheism, no materialism, no spiritualism. I might even add: as a scholar, I do not mind. It is a matter of fact; I approached without a preconceived idea, too ready to declare, if the experiment had imposed upon me the confession, that there was a spontaneous generation, of which I am convinced today that those who assure it are blindfolded.

Understanding , Question , Problem

“Some people tell me it is very utopian or naïve to think that one can get rid of copyright and intellectual property, but to a certain extent it is already happening in practice. … Because of its rigid and bureaucratic structure, the law is always left behind by the questions posed by new technologies.”

Mattin (1977) Spanish musician

Page 168.
"Anti-Copyright: Why Improvisation and Noise Run Against the Idea of Intellectual Property" (October 2008)

People , Law , Question , Thinking

“Me, I'm in love with this country called America. I'm a huge fan of America, I'm one of those annoying fans, you know the ones that read the CD notes and follow you into bathrooms and ask you all kinds of annoying questions about why you didn't live up to that…
I'm that kind of fan. I read the Declaration of Independence and I've read the Constitution of the United States, and they are some liner notes, dude.”

Bono (1960) Irish rock musician, singer of U2

PENN Address (2004)
Context: It's not everywhere in fashion these days, Americanism. Not very big in Europe, truth be told. No less on Ivy League college campuses. But it all depends on your definition of Americanism.
Me, I'm in love with this country called America. I'm a huge fan of America, I'm one of those annoying fans, you know the ones that read the CD notes and follow you into bathrooms and ask you all kinds of annoying questions about why you didn't live up to that...
I'm that kind of fan. I read the Declaration of Independence and I've read the Constitution of the United States, and they are some liner notes, dude. As I said yesterday I made my pilgrimage to Independence Hall, and I love America because America is not just a country, it's an idea.

Love , Question , Reading , Country

“The recent market run-up that appreciated run-of-the- mill shares also chanced to send up those token gold holdings. Pure luck, undeserved and unlikely to reoccur. Good questions outrank easy answers.”

Paul A. Samuelson (1915–2009) American economist

1980s–1990s
Source: Paul Anthony Samuelson, ‎Kate Crowley (1986), The Collected Scientific Papers, Volume 5, p. 561

Question

“He who makes use of its results to stifle his own doubts, or to hamper the inquiry of others, is guilty of a sacrilege which centuries shall never be able to blot out. When the labours and questionings of honest and brave men shall have built up the fabric of known truth to a glory which we in this generation can neither hope for nor imagine, in that pure and holy temple he shall have no part nor lot, but his name and his works shall be cast out into the darkness of oblivion for ever.”

William Kingdon Clifford (1845–1879) English mathematician and philosopher

The Ethics of Belief (1877), The Weight Of Authority
Context: In regard, then, to the sacred tradition of humanity, we learn that it consists, not in propositions or statements which are to be accepted and believed on the authority of the tradition, but in questions rightly asked, in conceptions which enable us to ask further questions, and in methods of answering questions. The value of all these things depends on their being tested day by day. The very sacredness of the precious deposit imposes upon us the duty and the responsibility of testing it, of purifying and enlarging it to the utmost of our power. He who makes use of its results to stifle his own doubts, or to hamper the inquiry of others, is guilty of a sacrilege which centuries shall never be able to blot out. When the labours and questionings of honest and brave men shall have built up the fabric of known truth to a glory which we in this generation can neither hope for nor imagine, in that pure and holy temple he shall have no part nor lot, but his name and his works shall be cast out into the darkness of oblivion for ever.

Men , Truth , Hope , Imagination

“As long as it adheres to the democratic system and its state structure, every party can offer a solution without resorting to violence. There is no question here of either imposing a religion by force or breaking and shattering the structure of the state.”

Abdullah Öcalan (1949) Founder of the PKK

Translation of his defense testimony at his 1999 trial http://web.archive.org/20020203190623/www.geocities.com/kurdifi/ocelan.html.
Context: Every ideology and mode of belief can, if true, implement itself by using the resources of technology and above all those of the media without having to resort to violence. In other words, violence has become unnecessary. In fact things have got to the point where violence cannot be afforded. The rich variety of institutions and practices the democratic system offers is built on this social and scientific-technological development, and whatever problem it tackles, it offers a certain solution. It itself is the solution.
To go through the examples, the solution to religious wars is secularism. Here the standard and the implementation involve taking the approach that everyone is free to follow their religious beliefs and democratic criteria will apply to all of them. Democracy offers definite freedom of belief and this is the antidote to religious wars.
Again the same applies to the fields of thought and ideology. There is freedom of thought and conviction. It is allowed to work as one wants and implement one's beliefs as long as one does not infringe the rights of others in this respect. This also applies to political ideas and their expression in the form of parties. As long as it adheres to the democratic system and its state structure, every party can offer a solution without resorting to violence. There is no question here of either imposing a religion by force or breaking and shattering the structure of the state. Religion, thought and the parties based on them know to meet the standards of the democratic system of the state because they are based on them. If they don't know how to do this, then democracy gets the right to defend itself.
It is clear here that regardless of the social group they are based on (which might be a nation or an ethnic or religious group), beliefs, ideas and the parties through which they are expressed cannot, in the name of these beliefs and ideas, force the limits on which the state is based. There is no need for this, because it will render the problem they claim to be solving even worse. Consequently, there is no need for it, and, in any case, there are solutions within the system. These are the democratic rights of those groups. They are their freedoms of belief and thought. They are the parties. They are all types of coalitions. In the area of language and culture, the democratic solution is even more striking. This is the area where the greatest successes have been achieved. Because the intermingling of language and culture, these values that many national groups have assimilated together for centuries, do not want to separate and get weak and monotonous, but prefer to stay together to get enriched and achieve variety, strength and life. And the school and laboratory for this is democracy and its implementation with conviction.
Democracy is almost a garden of language and culture. The most developed and powerful principles of our day once again express this clearly. All European countries and North America are clear proofs of it. The attempt to suppress new religious, linguistic, cultural, intellectual and political developments during past centuries was the cause of all major wars, and resistance against suppression gave to wars which could be seen as understandable. Particularly in European countries this experience led to the development of a determined democracy in the wake of all these wars and led to the supremacy of the West. Western civilisation can, in this sense, be termed democratic civilisation. The democratic system is at least as important as scientific and technological superiority. Feeding off each other, they both became strong and achieved the status of world civilisation.

Religion , Question

“But Hermotimus, the Colophonian, rendered more abundant what was formerly published by Eudoxus and Theætetus, and invented a multitude of elements, and wrote concerning some geometrical places. But Philippus the Mendæan, a disciple of Plato, and by him inflamed in the mathematical disciplines, both composed questions, according to the institutions of Plato, and proposed as the object of his enquiry whatever he thought conduced to the Platonic philosophy.”

Proclus (412–485) Greek philosopher

Source: The Philosophical and Mathematical Commentaries of Proclus on the First Book of Euclid's Elements Vol. 1 (1788), Ch. IV.

Mathematics , Question

“During the last six years the United States Army has not only matured greatly, but its officers have grown vastly more aware of their world-wide responsibilities as military men. Allied command has become the accepted pattern of military operation, and many of the insular differences that once caused us to question the motives of our allies have now been completely resolved.”

Omar Bradley (1893–1981) United States Army field commander during World War II

Source: A Soldier's Story (1951), p. x-xi.
Context: During the last six years the United States Army has not only matured greatly, but its officers have grown vastly more aware of their world-wide responsibilities as military men. Allied command has become the accepted pattern of military operation, and many of the insular differences that once caused us to question the motives of our allies have now been completely resolved. If we will only remember that from time to time some difficulties do exist, we shall be better prepared to settle them without exaggerating their dangers.

Men , World , Motivation , Question

“No one was required to believe in the gods as Christians believe in their creeds. Socrates had always been scrupulous in observance of every accepted principle and practice of community life. However, from his questioning he had developed a civic and personal morality founded on reason rather than custom.”

Kenneth Rexroth (1905–1982) American poet, writer, anarchist, academic and conscientious objector

Plato: The Trial and Death of Socrates (pp. 50-51)
Classics Revisited (1968)
Context: No one was required to believe in the gods as Christians believe in their creeds. Socrates had always been scrupulous in observance of every accepted principle and practice of community life. However, from his questioning he had developed a civic and personal morality founded on reason rather than custom. He envisioned it as subject to continuous criticism and revaluation in terms of the ever-expanding freedom of morally autonomous but cooperating persons, who together made up a community whose characteristic aim was an organically growing depth, breadth, intensity of experience — experience finally of that ultimate reality characterized by Socrates as good, true and beautiful.
The accusers were right. This is a new religion which bears scant resemblance to the old. Civic piety is founded on the recognition of ignorance and the nurture of the soil until it becomes capable of true knowledge — which is a state of being, a moral condition called freedom. The Greek city-state, not to speak of the tribal community, knew nothing of freedom in this sense, but only the liberty that distinguished the free man from the slave.

Life , God , Communication , Question

“Success in reading some messages brings with it a temporary blindness to others. We forget that between the words written in black in nature's book there are likely to be messages of equal importance written in white. It is a truism that success in science comes to the individuals who ask the right questions.”

John Polanyi (1929) Hungarian-Canadian chemist

"The Magic of Science" in Imperial Oil Review (Spring, 1994) http://sites.utoronto.ca/jpolanyi/public_affairs/public_affairs4f.html.
Context: It is not the laws of physics that make science possible but the unprovable proposition that there exists a grand design underlying the physical world. And not just any old "grand design" but one that is accessible to the limited senses and modest reasoning powers of the species to which we belong. Scientists subscribe with such conviction to this article of faith that they are willing to commit a lifetime to the pursuit of scientific discovery. It is hardly surprising that an activity so magical is also undefinable. Science is what scientists do. And what they do is look around themselves for messages written in the sky, the earth, the oceans and all living things – messages that tell of the unity of creation. These messages have been there – unseen, though at times written in letters miles high – since the dawn of history. But we have just passed through an epoch in which, quite suddenly, scientists seem to have learnt speed reading. Discoveries have been coming at an unprecedented pace. In the wake of such a period it is common to consider that we may be approaching the point where all that is readable in nature will have been read. We should be skeptical of such claims. Success in reading some messages brings with it a temporary blindness to others. We forget that between the words written in black in nature's book there are likely to be messages of equal importance written in white. It is a truism that success in science comes to the individuals who ask the right questions.

Books , Question , Nature , Science

“You seem to consider the federal judges as the ultimate arbiters of all constitutional questions, a very dangerous doctrine, indeed, and one which would place us under the despotism of an oligarchy. Our judges”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to William Charles Jarvis (1820)
1820s
Context: You seem to consider the federal judges as the ultimate arbiters of all constitutional questions, a very dangerous doctrine, indeed, and one which would place us under the despotism of an oligarchy. Our judges are as honest as other men, and not more so. They have with others the same passions for the party, for power and the privilege of the corps. Their power is the more dangerous, as they are in office for life and not responsible, as the other functionaries are, to the elective control. The Constitution has erected no such single tribunal, knowing that to whatever hands confided, with the corruptions of time and party, its members would become despots. It has more wisely made all departments co-equal and co-sovereign within themselves.

Question

“What I assert, deny, question, in the present, I still can.”

Samuel Beckett book Molloy

Molloy (1951)
Context: What I assert, deny, question, in the present, I still can. But mostly I shall use the various tenses of the past. For mostly I do not know, it is perhaps no longer so, it is too soon to know, I simply do not know, perhaps shall never know.

Question

“I'm really intrigued by those eternal questions of creation and belief and faith.”

Ridley Scott (1937) English film director and film producer

Esquire interview (2012)
Context: I'm really intrigued by those eternal questions of creation and belief and faith. I don't care who you are, it's what we all think about. It's in the back of all our minds.

Faith , Question

“So long as Geology had not lifted up a part of the veil… it was easy to treat these questions as too transcendental… But it is no longer possible to restrain curiosity from attempting to pry into the relations which connect the present state of the animal and vegetable worlds”

Charles Lyell (1797–1875) British lawyer and geologist

Source: The Geological Evidences of the Antiquity of Man (1863), Ch.20, p. 388
Context: So long as Geology had not lifted up a part of the veil... it was easy to treat these questions as too transcendental... But it is no longer possible to restrain curiosity from attempting to pry into the relations which connect the present state of the animal and vegetable worlds, as well as of the various races of mankind, with the state of the fauna and flora which immediately preceded.

World , Question , Animals , Parting

“You see that I have set out opposing assertions in response to your question and I have touched on quite strong arguments in support of each position. Therefore consider now which seems the more probable to you.”

William of Ockham (1285–1349) medieval philosopher and theologian

Vol. I, Book 1, Ch. 2.
Dialogus (1494)
Context: The Holy Spirit through blessed John the evangelist makes a terrible threat against those who add anything to or take anything from divine scripture when he says in the last chapter of Revelations [22:18–9], "If any man shall add to these things, God shall add unto him the plagues which are in this book. And if any man shall take away from the words of the book of this prophecy, God shall take his part out of the book of life and out of the holy city, and from these things that are written in this book." We clearly gather from all these that nothing should be added to sacred scripture nor anything removed from it. To decide by way of teaching, therefore, which assertion should be considered catholic, which heretical, chiefly pertains to theologians, the experts on divine scripture.
You see that I have set out opposing assertions in response to your question and I have touched on quite strong arguments in support of each position. Therefore consider now which seems the more probable to you.

Question , Support , Strong

“Like such titles as Christian and Quaker, "anarchist" was in the end proudly adopted by one of those against whom it had been used in condemnation. In 1840, Pierre-Joseph Proudhon, that stormy, argumentative individualist who prided himself on being a man of paradox and a provoker of contradiction, published the work that established him as a pioneer libertarian thinker. It was What Is Property?, in which he gave his own question the celebrated answer: "Property is theft." In the same book he became the first man willingly to claim the title of anarchist.
Undoubtedly Proudhon did this partly in defiance, and partly in order to exploit the word's paradoxical qualities. He had recognized the ambiguity of the Greek anarchos, and had gone back to it for that very reason — to emphasize that the criticism of authority on which he was about to embark need not necessarily imply an advocacy of disorder. The passages in which he introduces "anarchist" and "anarchy" are historically important enough to merit quotation, since they not merely show these words being used for the first time in a socially positive sense, but also contain in germ the justification by natural law which anarchists have in general applied to their arguments for a non-authoritarian society.
What is to be the form of government in the future? … I hear some of my readers reply: "Why, how can you ask such a question? You — are a republican." A republican! Yes, but that word specifies nothing. Res publico; that is, the public thing. Now, whoever is interested in public affairs — no matter under what form of government, may call himself a republican. Even kings are republicans. "Well, you are a democrat." No … "Then what are you?"”

George Woodcock (1912–1995) Canadian writer of political biography and history, an anarchist thinker, an essayist and literary critic

I am an anarchist!
Prologue
Anarchism : A History of Libertarian Ideas and Movements (1962)

Books , Law , Question , Nature

“I begin to look about me to listen to what had to be said on many sides of the question, and try, as far as I could, to give it all fair hearing.”

James Anthony Froude book The Nemesis of Faith

Confessions Of A Sceptic
The Nemesis of Faith (1849)
Context: It was brought home to me that two men may be as sincere, as earnest, as faithful, as uncompromising, and yet hold opinions far asunder as the poles. I have before said that I think the moment of this conviction is the most perilous crisis of our lives; for myself, it threw me at once on my own responsibility, and obliged me to look for myself at what men said, instead of simply accepting all because they said it. I begin to look about me to listen to what had to be said on many sides of the question, and try, as far as I could, to give it all fair hearing.

Question

“Gradually it dawned on me that I was painting my own inner emotions. Those children were asking: "Why are we here? What is life all about? Why is there sadness and injustice?" All those deep questions. Those children were sad because they didn't have the answers. They were searching.”

Margaret Keane (1927) American artist

1999, Cited by Amy M. Spindler
Context: Gradually it dawned on me that I was painting my own inner emotions. Those children were asking: "Why are we here? What is life all about? Why is there sadness and injustice?" All those deep questions. Those children were sad because they didn't have the answers. They were searching.

Life , Children , Sadness , Search

“In regard, then, to the sacred tradition of humanity, we learn that it consists, not in propositions or statements which are to be accepted and believed on the authority of the tradition, but in questions rightly asked, in conceptions which enable us to ask further questions, and in methods of answering questions. The value of all these things depends on their being tested day by day.”

William Kingdon Clifford (1845–1879) English mathematician and philosopher

The Ethics of Belief (1877), The Weight Of Authority
Context: In regard, then, to the sacred tradition of humanity, we learn that it consists, not in propositions or statements which are to be accepted and believed on the authority of the tradition, but in questions rightly asked, in conceptions which enable us to ask further questions, and in methods of answering questions. The value of all these things depends on their being tested day by day. The very sacredness of the precious deposit imposes upon us the duty and the responsibility of testing it, of purifying and enlarging it to the utmost of our power. He who makes use of its results to stifle his own doubts, or to hamper the inquiry of others, is guilty of a sacrilege which centuries shall never be able to blot out. When the labours and questionings of honest and brave men shall have built up the fabric of known truth to a glory which we in this generation can neither hope for nor imagine, in that pure and holy temple he shall have no part nor lot, but his name and his works shall be cast out into the darkness of oblivion for ever.

Question , Learning , Dependency

“Science is art. It is the process of creating something that never exists before. … It makes us ask new questions about ourselves, others; about ethics, the future.”

Regina E. Dugan (1963) American businesswoman, inventor, and technology developer

As quoted in Virginia Tech Magazine (Summer 2013) by Denise Young; also in Digital Da Vinci: Computers in the Arts and Sciences (2014) by Newton Lee

Art , Question , Science , Future

“How can a missionary in such circumstances meet the surprise and questions of his pupils, unless he may point to that seed, and tell them what Christianity was meant to be; unless he may show that. like all other religions, Christianity, too, has had its history”

Max Müller (1823–1900) German-born philologist and orientalist

Preface (Scribner edition, 1872) 
Chips from a German Workshop (1866)
Context: How can a missionary in such circumstances meet the surprise and questions of his pupils, unless he may point to that seed, and tell them what Christianity was meant to be; unless he may show that. like all other religions, Christianity, too, has had its history; that the Christianity of the nineteenth century is not the Christianity of the Middle Ages, that the Christianity of the MiddIe Ages was not that of the early Councils, that the Christianity of the early Councils was not that of the Apostles, and "that what has been said by Christ, that alone was weII said?"

Religion , History , Question

“So you must ask this question, put this question to yourself, whether your mind can be empty of all its past and yet retain the technological knowledge, your engineering knowledge, your linguistic knowledge, the memory of all that, and yet function from a mind that is completely empty.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

Source: 1970s, Krishnamurti in India, 1970-71 (1971), p. 56
Context: So you must ask this question, put this question to yourself, whether your mind can be empty of all its past and yet retain the technological knowledge, your engineering knowledge, your linguistic knowledge, the memory of all that, and yet function from a mind that is completely empty. The emptying of that mind comes about naturally, sweetly without bidding, when you understand yourself, when you understand what you are. What you are is the memory, bundle of memories, experiences, thoughts. When you understand that, look at it, observe it; and when you observe it, see in that observation that there is no duality between the observer and the observed; then when you see that, you will see that your mind can be completely empty, attentive, and in that attention you can act wholly, without any fragmentation.

Question , Knowledge , Memory , Past

“I consider myself a student of many religions. The more I learn, the more questions I have. For me, the spiritual quest will be a life-long work in progress.”

Dan Brown (1964) American author

Interview at Brown's official site http://www.danbrown.com/novels/davinci_code/faqs.html
Context: Interestingly, if you ask three people what it means to be Christian, you will get three different answers. Some feel being baptized is sufficient. Others feel you must accept the Bible as absolute historical fact. Still others require a belief that all those who do not accept Christ as their personal savior are doomed to hell. Faith is a continuum, and we each fall on that line where we may. By attempting to rigidly classify ethereal concepts like faith, we end up debating semantics to the point where we entirely miss the obvious — that is, that we are all trying to decipher life's big mysteries, and we're each following our own paths of enlightenment. I consider myself a student of many religions. The more I learn, the more questions I have. For me, the spiritual quest will be a life-long work in progress.

Life , Religion , Question , Learning

“We must act in the same way, then, in all other matters as well, that our main task may not be subordinated to minor questions. Nor must we demand the cause in all matters alike; it is enough in some cases that the fact be well established, as in the case of the first principles; the fact is the primary thing or first principle.”

Aristotle book Nicomachean Ethics

Nicomachean Ethics
Source: Book I, 1098a-b; §7 as translated by W. D. Ross
Context: Let this serve as an outline of the good; for we must presumably first sketch it roughly, and then later fill in the details. But it would seem that any one is capable of carrying on and articulating what has once been well outlined, and that time is a good discoverer or partner in such a work; to which facts the advances of the arts are due; for any one can add what is lacking. And we must also remember what has been said before, and not look for precision in all things alike, but in each class of things such precision as accords with the subject-matter, and so much as is appropriate to the inquiry. For a carpenter and a geometer investigate the right angle in different ways; the former does so in so far as the right angle is useful for his work, while the latter inquires what it is or what sort of thing it is; for he is a spectator of the truth. We must act in the same way, then, in all other matters as well, that our main task may not be subordinated to minor questions. Nor must we demand the cause in all matters alike; it is enough in some cases that the fact be well established, as in the case of the first principles; the fact is the primary thing or first principle. Now of first principles we see some by induction, some by perception, some by a certain habituation, and others too in other ways. But each set of principles we must try to investigate in the natural way, and we must take pains to state them definitely, since they have a great influence on what follows. For the beginning is thought to be more than half of the whole, and many of the questions we ask are cleared up by it.

Way , Question

“I'd like somebody to mention that day, that Martin Luther King, Jr., tried to give his life serving others. I'd like for somebody to say that day, that Martin Luther King, Jr., tried to love somebody. I want you to say that day, that I tried to be right on the war question. I want you to be able to say that day that I did try to feed the hungry. I want you to be able to say that day that I did try in my life to clothe those who were naked. I want you to say, on that day, that I did try, in my life, to visit those who were in prison. I want you to say that I tried to love and serve humanity.
Yes, if you want to say that I was a drum major, say that I was a drum major for justice; say that I was a drum major for peace; I was a drum major for righteousness. And all of the other shallow things will not matter. I won't have any money to leave behind. I won't have the fine and luxurious things of life to leave behind. But I just want to leave a committed life behind. And that's all I want to say.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Paraphrased on the Stone of Hope in the Martin Luther King, Jr. National Memorial in Washington, DC as "I was a drum major for justice, peace and righteousness." (Rachel Manteuffel, "Martin Luther King a drum major? If you say so." http://www.washingtonpost.com/opinions/martin-luther-king-a-drum-major-if-you-say-so/2011/08/25/gIQAmmUkeJ_story.html The Washington Post, 25 August 2011) The monument plans used a correct and contextualized quote, but the lead architect and the sculptor altered it to use fewer words for visual appearance. (Rachel Manteuffel, "Correcting the Martin Luther King memorial mistake", http://www.washingtonpost.com/opinions/mlk-memorials-drum-major-quote-will-be-corrected-interior-secretary-says/2012/01/13/gIQAnjYvwP_story.html The Washington Post, 13 January 2012)
1960s, The Drum Major Instinct (1968)
Context: Every now and then I guess we all think realistically about that day when we will be victimized with what is life's final common denominator — that something we call death. We all think about it. And every now and then I think about my own death, and I think about my own funeral. And I don't think of it in a morbid sense. Every now and then I ask myself, "What is it that I would want said?" And I leave the word to you this morning.
If any of you are around when I have to meet my day, I don't want a long funeral. And if you get somebody to deliver the eulogy, tell them not to talk too long. Every now and then I wonder what I want them to say. Tell them not to mention that I have a Nobel Peace Prize, that isn't important. Tell them not to mention that I have three or four hundred other awards, that's not important. Tell him not to mention where I went to school.
I'd like somebody to mention that day, that Martin Luther King, Jr., tried to give his life serving others. I'd like for somebody to say that day, that Martin Luther King, Jr., tried to love somebody. I want you to say that day, that I tried to be right on the war question. I want you to be able to say that day that I did try to feed the hungry. I want you to be able to say that day that I did try in my life to clothe those who were naked. I want you to say, on that day, that I did try, in my life, to visit those who were in prison. I want you to say that I tried to love and serve humanity.
Yes, if you want to say that I was a drum major, say that I was a drum major for justice; say that I was a drum major for peace; I was a drum major for righteousness. And all of the other shallow things will not matter. I won't have any money to leave behind. I won't have the fine and luxurious things of life to leave behind. But I just want to leave a committed life behind. And that's all I want to say.

Love , Life , Money , War

Quotes about questioner page 45

Quotes about questioner
page 45