Quotes about puzzle

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Quoted in "Between the dying and the dead: Dr. Jack Kevorkian's life and the battle to Legalize Euthanasia"‎ - Page 247 - by Neal Nicol, Harry Wylie - 2006
2000s, 2006

"Sentimental Heart".
She & Him : Volume One (2008)

Source: The Young Visiters (1919), Chapter 3

http://paws.kettering.edu/~jhuggins/humor/stupid.html
I'm a Stranger Here Myself (US), Notes From a Big Country (UK) (1998)

The Origin of Species: 150th Anniversary Edition (2009)

Unsourced, In A Soldiers' Hospital II: Gramophone Tunes

Source: They'd Rather Be Right (1954), p. 109.

The Guardian 4 October 2010 http://www.theguardian.com/commentisfree/2010/oct/04/charlie-brooker-jonathan-franzen-book-pulped
Guardian columns

13 December 2009 https://twitter.com/gtdguy/status/6614086802
Official Twitter profile (@gtdguy) https://twitter.com/gtdguy

All the ride to the hospital I kept bending over him, saying "Jack, Jack, can you hear me, I love you, Jack."
The "Camelot" interview (29 November 1963)

Kauffman in: John Brockman, ed. (1995) The Third Culture: Beyond the Scientific Revolution, p. 64-65. ( online http://www.edge.org/documents/ThirdCulture/i-Ch.2.html)

Source: Life Itself : A Memoir (2011), Ch. 54 : How I Believe In God

S. Rajasekar, N.Athavan, "Ludwig Edward Boltzmann"
Attributed

Source: A Scanner Darkly (1977), Chapter 17 (p. 273)

Ann Druyan interviewed by the Committee for Skeptical Inquiry. — "Ann Druyan Talks About Science, Religion, Wonder, Awe … and Carl Sagan" http://www.csicop.org/si/show/ann_druyan_talks_about_science_religion/. Skeptical Inquirer 27 (6). November–December 2003.

Second Meditation, p. 128
Towards a Canada of Light (2006)

"You Should Face Up to Your Death, Says Author".
Conversations with Robertson Davies (1989)

The Development Hypothesis (1852)

Letter to Eric Kennington (6 May 1935)

Source: Time is the Simplest Thing (1961), Chapter 9 (p. 69)

As quoted in Anecdotes, Observations, and Characters, of Books and Men (1820) by Joseph Spence [published from the original papers; with notes, and a life of the author, by Samuel Weller Singer]; "Spence's Anecdotes", Section IV. pp. 134–136.
Attributed

The Education of Henry Adams (1907)

McKenna interview (1992)

Source: Light (2002), Chapter 31 “I’ve Been Here” (p. 390)

"The People of The Boxes"
The Prophet's Hands (2003)

Joyce's reply for a request for a plan of Ulysses, as quoted in James Joyce (1959) by Richard Ellmann

Veronica Mars: The Complete First Season Reviewed by Joss Whedon http://www.ew.com/ew/article/review/dvd/0,6115,1114734_21|111120||0_0_,00.html

Source: Green Eyes (1984), Chapter 10, p. 118

"Psychology and Religion: What Is the Heroic Individual?", p. 255
The Denial of Death (1973)

Source: Sailing the Wine-Dark Sea: Why the Greeks Matter (2003), Ch.VII The Way They Went: Greco-Roman Meets Judeo-Christian

Broken Lights Letters 1951-59.

Source: Ancillary Justice (2013), Chapter 10 (p. 153)

The Naked Communist (1958)

Source: Tarzan of the Apes (1912), Ch. 7 : The Light of Knowledge

Source: 1990s, To End a War (1998), pp. 189-190

"On China's State-Sponsored Amnesia"

The Cornerstone Speech (1861)
Context: The surest way to secure peace, is to show your ability to maintain your rights. The principles and position of the present administration of the United States the republican party present some puzzling questions. While it is a fixed principle with them never to allow the increase of a foot of slave territory, they seem to be equally determined not to part with an inch 'of the accursed soil. Notwithstanding their clamor against the institution, they seemed to be equally opposed to getting more, or letting go what they have got. They were ready to fight on the accession of Texas, and are equally ready to fight now on her secession. Why is this? How can this strange paradox be accounted for? There seems to be but one rational solution and that is, notwithstanding their professions of humanity, they are disinclined to give up the benefits they derive from slave labor. Their philanthropy yields to their interest. The idea of enforcing the laws, has but one object, and that is a collection of the taxes, raised by slave labor to swell the fund necessary to meet their heavy appropriations. The spoils is what they are after though they come from the labor of the slave

Source: Bernard Shaw in Twilight (1943), II
Context: Shaw knows at any moment, on any subject, what he thinks, what you will think, what others have thought, what all this thinking entails; and he takes the most elaborate pains to bring these thoughts to light in a form which is by turns abstract and familiar, conciliatory and aggressive, obvious and inferential, comic and puzzling. In a word, Shaw is perhaps the most consciously conscious mind that has ever thought — certainly the most conscious since Rousseau; which may be why both of them often create the same impression of insincerity amounting to charlatanism.
Yet it is by excess of honesty that Shaw himself lent color to his representation as an inconsequential buffoon bent on monopolizing the spotlight.

Black Boy (1945)

Context: The truth may be puzzling. It may take some work to grapple with. It may be counterintuitive. It may contradict deeply held prejudices. It may not be consonant with what we desperately want to be true. But our preferences do not determine what's true. We have a method, and that method helps us to reach not absolute truth, only asymptotic approaches to the truth — never there, just closer and closer, always finding vast new oceans of undiscovered possibilities. Cleverly designed experiments are the key.

The Diary of Samuel Marchbanks (1947)
Context: But I wonder if people do not attach too much importance to the first-name habit? Every man and woman is a mystery, built like those Chinese puzzles which consist of one box inside another, so that ten or twelve boxes have to be opened before the final solution is found. Not more than two or three people have ever penetrated beyond my outside box, and there are not many people whom I have explored further; if anyone imagines that being on first-name terms with somebody magically strips away all the boxes and reveals the inner treasure he still has a great deal to learn about human nature. There are people, of course, who consist only of one box, and that a cardboard carton, containing nothing at all.

Cited in: Peter Coad (1992, p. 152)
The Timeless Way of Building (1979)

Commenting on the discovery of Homo floresiensis, in a posting at McMedia.com (27 October 2004) http://www.mail-archive.com/brin-l@mccmedia.com/msg38195.html; an unsourced paraphrase replaces "go to perdition" with "go to hell".
Context: One more piece for the Great Jigsaw puzzle.
I find it truly stunning how many people can shrug off stuff like this, preferring instead a tiny, cramped cosmos just 6,000 years old, scheduled to end any-time-now in a scripted stage show of unfathomable violence and cruelty.
An ancient and immense and ongoing cosmos is so vastly more dramatic and worthy of a majestic Creator. Our brains, capable of exploring His universe, picking up His tools and doing His work, seem destined for much greater tasks than cowering in a small groups of the elect, praying that some of our neighbors will go to perdition...

Source: Seven Great Statesmen in the Warfare of Humanity with Unreason (1915), p. 170-171
Context: Turgot's attempt... showed how the results that had followed Law's issues of paper money must follow all such issues. As regards currency inflation, Turgot saw that the issue of paper money beyond the point where it is convertible into coin is the beginning of disaster—that a standard of value must have value, just as a standard of length must have length, or a standard of capacity, capacity, or a standard of weight, weight. He showed that if a larger amount of the circulating medium is issued than is called for by the business of the country, it will begin to be discredited, and that paper, if its issue be not controlled by its relation to some real standard of value, inevitably depreciates no matter what stamp it bears. Turgot developed his argument [on currency inflation] with a depth, strength, clearness, and breadth, which have amazed every dispassionate reader from that day to this. It still remains one of the best presentations of this subject ever made; and what adds to our wonder is that it was not the result of a study of authorities, but was worked out wholly from his own observation and thought. Up to this time there were no authorities and no received doctrine on the subject; there were simply records of financial practice more or less vicious; it was reserved for this young student, in a letter not intended for publication, to lay down for the first time the great law in which the modern world, after all its puzzling and costly experiences, has found safety.

"Glitch," New Scientist (June 7, 2003)

In Interview with Professor Carlo Beenakker. Interviewers: Ramy El-Dardiry and Roderick Knuiman (February 1, 2006).
Context: … mathematicians are much more concerned for example with the structure behind something or with the whole edifice. Mathematicians are not really puzzlers. Those who really solve mathematical puzzles are the physicists. If you like to solve mathematical puzzles, you should not study mathematics but physics!

Source: Fourth Mansions (1969), Ch. 4
Context: "There was a later time when sincere men tried to build an organization as wide as the world to secure the peace of the world. It had been tried before and it had failed before. Perhaps if it failed this time it would not be tried again for a very long while. The idea of the thing was attacked by good and bad men, in good faith and bad. The final realization of it was so close that it could be touched with the fingertips. A gambler wouldn't have given odds on it either way. It teetered, and it almost seemed as though it would succeed. Then members of that group interfered."
"And it failed, O'Claire?"
"No. It succeeded, Foley, as in the other case. It succeeded in so twisted a fashion that the Devil himself was puzzled as to whether he had gained or lost ground by it. And he isn't easily puzzled."

Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 73

Space (1912)
Context: Leithen's story had bored and puzzled me at the start, but now it had somehow gripped my fancy. Space a domain of endless corridors and Presences moving in them! The world was not quite the same as an hour ago. It was the hour, as the French say, "between dog and wolf," when the mind is disposed to marvels.

Lost Worlds : A visit with John Howe (May 2009) http://www.youtube.com/watch?v=lGaxYZX-N3Q
Context: History is like a jigsaw puzzle, except every piece is from a different puzzle, and you try to make them all fit. Although you many never have a finished picture, the time you spend, I think you end up understanding at least the pieces.

Source: Science is Not Enough (1967), p. 28 - 29
Context: We puzzle as to whether the universe is bounded or extends forever; whether, indeed, it may only be one universe among many. We speculate as to whether our universe began in a vast explosion, whether it pulsates between utter compression and wide diffusion, whether it is self-renewing and thus unchanged forever. And we are humble.
But science teaches more than this. It continually reminds us that we are still ignorant and there is much to learn. Time and space are interconnected in strange ways; there is no absolute simultaneity. Within the atom occur phenomena concerning which visualization is futile, to which common sense, the guidance from our everyday experience, has no application, which yield to studies by equations that have no meaning except that they work. Mass and energy transform one into another, Gravitation, the solid rock on which Newton built, may be merely a property of the geometry of the cosmos. Life, as its details unfold before us, becomes ever more intricate, emphasizing more and more our wonder that its marvelous functioning could have been produced by chance and time. The human mind, merely in its chemical and physical aspects, takes on new inspiring attributes.
And what is the conclusion? He who follows science blindly, and who follows it alone, comes to a barrier beyond which he cannot see. He who would tell us with the authority of scholarship a complete story of why we exist, of our mission here, has a duty to speak convincingly in a world where men increasingly think for themselves. Exhortation needs to be revised, not to weaken its power, but to increase it, for men who are no longer in the third century. As this occurs, and on the essential and central core of faith, science will of necessity be silent.
But its silence will be the silence of humility, not the silence of disdain. A belief may be larger than a fact. A faith that is overdefined is the very faith most likely to prove inadequate to the great moments of life.

The Figure a Poem Makes (1939)
Context: Scholars and artists thrown together are often annoyed at the puzzle of where they differ. Both work from knowledge; but I suspect they differ most importantly in the way their knowledge is come by. Scholars get theirs with conscientious thoroughness along projected lines of logic; poets theirs cavalierly and as it happens in and out of books. They stick to nothing deliberately, but let what will stick to them like burrs where they walk in the fields.

The Philosophy of Paine (1925)
Context: Many a person who could not comprehend Rousseau, and would be puzzled by Montesquieu, could understand Paine as an open book. He wrote with a clarity, a sharpness of outline and exactness of speech that even a schoolboy should be able to grasp. There is nothing false, little that is subtle, and an impressive lack of the negative in Paine. He literally cried to his reader for a comprehending hour, and then filled that hour with such sagacious reasoning as we find surpassed nowhere else in American letters — seldom in any school of writing.

Augustus (1937)
Context: If his "magna imago" could return to earth, he would be puzzled at some of our experiments in empire, and might well complain that the imperfections of his work were taken as its virtues, and that so many truths had gone silently out of mind. He had prided himself on having given the world peace, and he would be amazed by the loud praise of war as a natural and wholesome concomitant of a nation's life. Wars he had fought from an anxious desire to safeguard his people, as the shepherd builds the defences of his sheepfold; but he hated the thing, because he knew well the deadly "disordering," which the Greek historian noted as the consequence of the most triumphant campaign. He would marvel, too, at the current talk of racial purity, the exaltation of one breed of men as the chosen favourites of the gods. That would seem to him not only a defiance of the new Christian creed, but of the Stoicism which he had sincerely professed.

The Righteous Mind (2012)

Source: Four Hundred Billion Stars (1988), Chapter 1 “Camp Zero” (p. 38)

New Era Community (1926)

Metaphysics by Aristotle – Book 1, ClassicalWisdom.com
The second sentence is in Metaphysics A 2, 928^b 17–20, Aristotle: Metaphysics Beta: Symposium Aristotelicum, Michel Crubellier & Andre´ Laks, eds. (Oxford University Press, 2009), p. 4.
Metaphysics
Variant: [And] one who experiences a difficulty and who feels wonder thinks that he does not understand..., so that, if it is to escape ignorance that they have practised philosophy, then it is clearly for the sake of knowing, and not for any practical purpose, that they have pursued understanding.

Living the Message: Daily Reflections with Eugene H. Peterson (1996), p. 114

Matthew Stewart, in his book The Courtier and the Heretic (2006)
S - Z

Peter Gorsen, about the depiction of wounded children in Helnwein's work, Albertina Museum catalogue, Gottfried Helnwein solo-exhibition, 1985, www.gottfried-helnwein-child.com http:////www.gottfried-helnwein-child.com/index.html

Charlotte Brontë, quote in Original Penguin Classics Introduction to Pride and Prejudice. by Taner, Tony (1972). 80 Strand, London, WC2R, England: Penguin Books, Ltd. ISBN 0-141-43951-3.

Source: Isis Unveiled (1877), Volume II, Chapter III

It's the only honest thing to do. Miracles, magic and myths, they can be fun. Everybody likes a good story. Myths are fun, as long as you don't confuse them with the truth. The real truth has a magic of its own. The truth is more magical, in the best and most exciting sense of the word, than any myth or made-up mystery or miracle. Science has its own magic - the magic of reality.
Duke University, 01/03/2012 http://www.youtube.com/watch?v=rYcOoqxuroI&t=54m51s
The Magic Of Reality (2012)

Perhaps there is some other way of salvaging the notion of ‘truth’ for application to whole theories, but this one will not do. There is, I think, no theory-independent way to reconstruct phrases like ‘really there’; the notion of a match between the ontology of a theory and its “real” counterpart in nature now seems to me illusive in principle. Besides, as a historian, I am impressed with the implausability of the view. I do not doubt, for example, that Newton’s mechanics improves on Aristotle’s and that Einstein’s improves on Newton’s as instruments for puzzle-solving. But I can see in their succession no coherent direction of ontological development. On the contrary, in some important respects, though by no means in all, Einstein’s general theory of relativity is closer to Aristotle’s than either of them is to Newton’s.
The Structure of Scientific Revolutions (1962), Postscript (1969)

Source: A Mathematician Reads the Newspaper (1995), Chapter 40, “Top Designs for the Busy Working Woman” (p. 173)

Annual presidential address to the Junior Liberal Association of Glasgow (10 February 1885), quoted in 'Mr. John Morley At Glasgow', The Times (11 February 1885), p. 10
1880s

And this is much more broadly based. In fact, I think mercenary motives are among the least unattractive that we have.
The Draft: A Handbook of Facts and Alternatives, Sol Tax, edit., chapter: “Why Not a Voluntary Army?” University of Chicago Press (1967) p. 366, based on the Conference Held at the University of Chicago, December 4-7, 1966

And this is much more broadly based. In fact, I think mercenary motives are among the least unattractive that we have.
Source: The Draft: A Handbook of Facts and Alternatives, Sol Tax, edit., chapter: “Recruitment of Military Manpower Solely by Voluntary Means,” chairman: Aristide Zolberg, University of Chicago Press (1967) p. 366, based on the Conference Held at the University of Chicago, December 4-7, 1966, also in Two Lucky People, Milton and Rose Friedman, Chicago: University of Chicago Press, 1998, p. 380.

"The Speedy Extinction of Evil and Misery", part II, p. 62
Essays and Phantasies (1881)

Source: Vorkosigan Saga, Captain Vorpatril's Alliance (2012), Chapter 7 (p. 157)

I haven't met the expression before, and feel bound to comment on its totalitarian tang. Engagement not with the truth as the speaker apprehends it, but with the alleged opinion of the majority of listeners.
Letter 400, to John Morris, 12 January 1953
Selected Letters (1983-1985)

Original: (it) La persona che si ama rappresenta sempre il puzzle mancante, capace di congiungersi e dar così vita al Big Bang del proprio cuore.
Source: prevale.net

Intuition Pumps and Other Tools for Thinking (2013)

Source: https://www.vanguardngr.com/2021/10/nigeria-61-eie-11-light-hope-power-and-voice-opinion/ Speaking about Nigeria (October 18 2021 )

Source: 12 January 2022 https://twitter.com/RightWingWatch/status/1481292597511475203

Part II, Chapter 4, “Disbelief” (p. 104)
The Sunborn (2005)

Q&A session https://www.youtube.com/watch?v=WK9nxanN9BM&t=2060s at Graz Technical University, November 2017