Quotes about put (6931 quotes, page 64)

“Yin people ring the bells, saying, "Pay attention." And you say, "Oh, I see now." Yet I'm a fairly skeptical person. I'm educated, I'm reasonably sane, and I know that this subject is fodder for ridicule. … To write the book, I had to put that aside. As with any book. I go through the anxiety, "What will people think of me for writing something like this?" But ultimately, I have to write what I have to write about, including the question of life continuing beyond our ordinary senses.”

Amy Tan (1952) American novelist

SALON Interview (1995)
Context: I've long thought about how life is influenced by death, how it influences what you believe in and what you look for. Yes, I think I was pushed in a way to write this book by certain spirits — the yin people — in my life. They've always been there, I wouldn't say to help, but to kick me in the ass to write.... Yin people is the term Kwan uses, because "ghosts" is politically incorrect. People have such terrible assumptions about ghosts — you know, phantoms that haunt you, that make you scared, that turn the house upside down. Yin people are not in our living presence but are around, and kind of guide you to insights. Like in Las Vegas when the bells go off, telling you you've hit the jackpot. Yin people ring the bells, saying, "Pay attention." And you say, "Oh, I see now." Yet I'm a fairly skeptical person. I'm educated, I'm reasonably sane, and I know that this subject is fodder for ridicule.... To write the book, I had to put that aside. As with any book. I go through the anxiety, "What will people think of me for writing something like this?" But ultimately, I have to write what I have to write about, including the question of life continuing beyond our ordinary senses.

Life , People , Books , Education

“Fortunately some spirit or other — I do not presume to put a name to it — ensured that I should remember my smallness in the scheme of things.”

William Golding (1911–1993) British novelist, poet, playwright and Nobel Prize for Literature laureate

Nobel prize lecture (1983)
Context: While it may be proper to praise the idea of a laureate the man himself may very well remember what his laurels will hide and that not only baldness. In a sentence he must remember not to take himself with unbecoming seriousness. Fortunately some spirit or other — I do not presume to put a name to it — ensured that I should remember my smallness in the scheme of things. The very day after I learned that I was the laureate for literature for 1983 I drove into a country town and parked my car where I should not. I only left the car for a few minutes but when I came back there was a ticket taped to the window. A traffic warden, a lady of a minatory aspect, stood by the car. She pointed to a notice on the wall. "Can't you read?" she said. Sheepishly I got into my car and drove very slowly round the corner. There on the pavement I saw two county policemen.
I stopped opposite them and took my parking ticket out of its plastic envelope. They crossed to me. I asked if, as I had pressing business, I could go straight to the Town Hall and pay my fine on the spot. "No, sir," said the senior policeman, "I'm afraid you can't do that." He smiled the fond smile that such policemen reserve for those people who are clearly harmless if a bit silly. He indicated a rectangle on the ticket that had the words 'name and address of sender' printed above it. "You should write your name and address in that place," he said. "You make out a cheque for ten pounds, making it payable to the Clerk to the Justices at this address written here. Then you write the same address on the outside of the envelope, stick a sixteen penny stamp in the top right hand corner of the envelope, then post it. And may we congratulate you on winning the Nobel Prize for Literature."

“Those whom nature has so joined together, let no man put asunder.”

John F. Kennedy (1917–1963) 35th president of the United States of America

Address by the President at a Luncheon Given in His Honor by President Lopez Matcos (29 June 1962) http://www.presidency.ucsb.edu/ws/index.php?pid=8741&st=&st1=
1962
Context: While geography has made us neighbors, tradition has made us friends. Economics has made us partners. And necessity has made us allies — in a vast Alianza para el Progreso. Those whom nature has so joined together, let no man put asunder.

Nature

“So when all the yielding and objections is over, the other Senator said, "I object to the remarks of a professional joker being put into the Congressional Record." Taking a dig at me, see? They didn't want any outside fellow contributing.”

Will Rogers (1879–1935) American humorist and entertainer

Source: Will Rogers, Ambassador of Good Will, Prince of Wit and Wisdom (1935), Ch. 9
Context: So when all the yielding and objections is over, the other Senator said, "I object to the remarks of a professional joker being put into the Congressional Record." Taking a dig at me, see? They didn't want any outside fellow contributing. Well, he had me wrong. Compared to them I'm an amateur, and the thing about my jokes is that they don't hurt anybody. You can say they're not funny or they're terrible or they're good or whatever it is, but they don't do no harm. But with Congress — every time they make a joke it's a law. And every time they make a law it's a joke.

“By speech first, but far more by writing, man has been able to put something of himself beyond death. In tradition and in books an integral part of the individual persists, for it can influence the minds and actions of other people in different places and at different times: a row of black marks on a page can move a man to tears, though the bones of him that wrote it are long ago crumbled to dust.”

Julian Huxley (1887–1975) English biologist, philosopher, author

"The Individual in the Animal Kingdom" (1912); quoted in From Gaia to Selfish Genes: Selected Writings in the Life Sciences (1992) by Connie Barlow, Ch. 6 "Blurred Bounds of Individuality" 
Context: In the actual duration of his life, the individual ranges from the bacterium's hour to the the big tree's five thousand years. Man in this again stands at the pinnacle of individuality — not in mere length of days, but in having found a means to perpetuate a part of himself in spite of death.
By speech first, but far more by writing, man has been able to put something of himself beyond death. In tradition and in books an integral part of the individual persists, for it can influence the minds and actions of other people in different places and at different times: a row of black marks on a page can move a man to tears, though the bones of him that wrote it are long ago crumbled to dust. In truth, the whole progress of civilization is based upon this power. Once more the upward progress of terrestrial life towards individuality has found apparently insurmountable obstacles, gross material difficulties before it, but once more through consciousness it finds wings, and, laughing at matter, flies over lightly where it could not climb.
To such an individuality, one that can thus transcend the limits of its substance, the name Personality is commonly given. Man alone possesses true personality, though there is as it were an aspiration towards it visible among the higher vertebrates, stirring their placid automatism with airs of consciousness.

Death , People , Books , Tear

“I hate putting up taxes.”

James Callaghan (1912–2005) Prime Minister of the United Kingdom; 1976-1979

Interview on BBC television (20 May 1965)
Chancellor of the Exchequer

Hate

“I had put a nickel in and just invested something.”

Jane Jacobs (1916–2006) American–Canadian journalist, author on urbanism and activist (1916-2006)

Interview in Toronto Canada (6 September 2000), by Jim Kunstler, Metropolis Magazine (March 2001) http://www.kunstler.com/mags_jacobs1.htm
Context: I would spend a nickel on the subway and go arbitrarily to some other stop and look around there. So I was roaming the city in the afternoons and applying for jobs in the morning. And one day I found myself in a neighborhood I just liked so much…it was one of those times I had put a nickel in and just invested something. And where did I get out? I just liked the sound of the name: Christopher Street — so I got out at Christopher Street, and I was enchanted with this neighborhood, and walked around it all afternoon and then I rushed back to Brooklyn. And I said, "Betty I found out where we have to live."

“We have not two measures for the virtues of the governed and those of the governors; we know that we ourselves are not without faults and that the best of us would soon be corrupted by the exercise of power. We take men for what they are worth — and that is why we hate the government of man by man, and that we work with all our might — perhaps not strong enough — to put an end to it.”

Peter Kropotkin (1842–1921) Russian zoologist, evolutionary theorist, philosopher, scientist, revolutionary, economist, activist, geogr…

Anarchism: Its Philosophy and Ideal (1896)
Context: Oh, the beautiful utopia, the lovely Christmas dream we can make as soon as we admit that those who govern represent a superior caste, and have hardly any or no knowledge of simple mortals' weaknesses! It would then suffice to make them control one another in hierarchical fashion, to let them exchange fifty papers, at most, among different administrators, when the wind blows down a tree on the national road. Or, if need be, they would have only to be valued at their proper worth, during elections, by those same masses of mortals which are supposed to be endowed with all stupidity in their mutual relations but become wisdom itself when they have to elect their masters.
All the science of government, imagined by those who govern, is imbibed with these utopias. But we know men too well to dream such dreams. We have not two measures for the virtues of the governed and those of the governors; we know that we ourselves are not without faults and that the best of us would soon be corrupted by the exercise of power. We take men for what they are worth — and that is why we hate the government of man by man, and that we work with all our might — perhaps not strong enough — to put an end to it.
But it is not enough to destroy. We must also know how to build, and it is owing to not having thought about it that the masses have always been led astray in all their revolutions. After having demolished they abandoned the care of reconstruction to the middle class people, who possessed a more or less precise conception of what they wished to realize, and who consequently reconstituted authority to their own advantage.
That is why Anarchy, when it works to destroy authority in all its aspects, when it demands the abrogation of laws and the abolition of the mechanism that serves to impose them, when it refuses all hierarchical organization and preaches free agreement — at the same time strives to maintain and enlarge the precious kernel of social customs without which no human or animal society can exist. Only, instead of demanding that those social customs should be maintained through the authority of a few, it demands it from the continued action of all.

Men , Hate , Exercises , Strong

“During the late contest for the Union, the air was full of 'nevers', every one of which was contradicted and put to shame by the result, and I doubt not that most of those we now hear in our troubled air will meet the same fate. It is probably well for us that some of our gloomy prophets are limited in their powers to prediction.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Could they commend the destructive bolt, as readily as they commend the destructive word, it is hard to say what might happen to the country. They might fulfill their own gloomy prophecies. Of course it is easy to see why certain other classes of men speak hopelessly concerning us. A Government founded upon justice, and recognizing the equal rights of all men; claiming no higher authority for its existence, or sanction for its laws, than nature, reason and the regularly ascertained will of the people; steadily refusing to put its sword and purse in the service of any religious creed or family, is a standing offense to most of the governments of the world, and to some narrow and bigoted people among ourselves.
1860s, Our Composite Nationality (1869)

Fate

“I consider myself an attractive woman, and I can be not-so-great-looking if I don't put effort into how I look.”

Michelle Pfeiffer (1958) American actress

In response to criticism that she was too beautiful to play a lonely waitress in Frankie and Johnny, quoted in Pfeiffer: Beyond the Age of Innocence by Thompson, p. 223
Context: The description of the character is that Frankie is an attractive woman if she'd just put a little effort into how she looks. So that's basically the way I played her. I consider myself an attractive woman, and I can be not-so-great-looking if I don't put effort into how I look. But more importantly, the core of the character was someone who had given up on love, and that could be any age, any size, any form of beauty. That could be anybody.

Effort

“Another of the religious right's scams is marching into public school science classes and trying to mandate teaching of "creation science," as opposed to evolution. Somehow, they put evolutionism and creationism in the same category—believing that one makes the other impossible.”

Jesse Ventura (1951) American politician and former professional wrestler

Source: Don't Start the Revolution Without Me! (2008), Ch. 10 (p. 186)
Context: Another of the religious right's scams is marching into public school science classes and trying to mandate teaching of "creation science," as opposed to evolution. Somehow, they put evolutionism and creationism in the same category—believing that one makes the other impossible. But aren't these two separate systems of knowledge? One is a scientific theory, the other is a religious doctrine. It's kind of like comparing the law of gravity to the Sermon on the Mount. Evolution doesn't pretend to disprove the Bible's version of creation, or the belief in an all-powerful being as "prime mover" of the universe. Science only deals with what's observable, definable, and measurable. It's open to all possibilities, unlike creationism, which is a closed book. So leave evolution to the science teachers, and creation to the Sunday school of the parents' choosing.

School , Science

“To put it briefly: the evidence is quite overwhelming on this matter. The Japanese had sent an envoy (Ambassador Sato) to Moscow (still officially a neutral) to work out a negotiated surrender.”

Howard Zinn (1922–2010) author and historian

Regarding the Atomic bombings of Hiroshima and Nagasaki, in a ZNet forum reply (13 July 1999) http://forum.zmag.org/~ZNetCmt/read?3235,7
Context: To put it briefly: the evidence is quite overwhelming on this matter. The Japanese had sent an envoy (Ambassador Sato) to Moscow (still officially a neutral) to work out a negotiated surrender. An instruction from Foreign Minister Togo came in a telegram (intercepted by American intelligence, which had broken the Japanese code early in the war), saying: "Unconditional surrender is the only obstacle to peace... It is His Majesty's heart's desire to see the swift termination of the war." The Japanese had one condition for surrender which the U. S. refused to meet — recognizing the sanctity of the Emperor. It seemed the U. S. was determined to drop the bomb before the Japanese could surrender — for a variety of reasons, none of them humanitarian. After the war, the official report of the U. S. Strategic Bombing Survey, based on hundreds of interviews with Japanese decision-makers right after the war, concluded that the war would have ended in a few months by a Japanese surrender "even if the atomic bombs had not been dropped, even if Russia had not entered the war, and even if no invasion had been planned or contemplated."

“As far as I can see, I really was put out of Germany for the crime of blasphemy. … My offense was to think that Hitler is just an ordinary man, after all.”

Dorothy Thompson (1893–1961) American journalist and radio broadcaster

Statement of August 1934, after being expelled from Germany, quoted in Dorothy Thompson : A Legend In Her Time (1973) by Marion K. Sanders, p. 199
Context: As far as I can see, I really was put out of Germany for the crime of blasphemy. … My offense was to think that Hitler is just an ordinary man, after all. This is a crime against the reigning cult in Germany, which says that Mr. Hitler is a Messiah sent by God to save the German people — an old Jewish idea. To question this mystic mission is so heinous that, if you are German you can be sent to jail. I, fortunately, am an American, so I merely was sent to Paris. Worse things can happen to one.

Thinking

“Many of those who hear me believe I am putting on an act, while others who had considered I am one who surely knows the answers, are depressed to find that, by my own admission, I don't. What I do know for certain is that what is regarded as success in a rational materialistic society only impresses superficial minds.”

Patrick White (1912–1990) English-born Australian writer

Australians in a Nuclear War (1983)
Context: Many of those who hear me believe I am putting on an act, while others who had considered I am one who surely knows the answers, are depressed to find that, by my own admission, I don't. What I do know for certain is that what is regarded as success in a rational materialistic society only impresses superficial minds. It amounts to nothing and will not help us rout the destructive forces threatening us today. What may be our salvation is the discovery of the identity hidden deep in any one of us, and which may be found in even the most desperate individual, if he cares to search the spiritual womb which contains the embryo of what can be one's personal contribution to truth and life.

Success

“When I became a man I put away childish things, including the fear of childishness and the desire to be very grown up.”

Clive Staples Lewis (1898–1963) Christian apologist, novelist, and Medievalist

"On Three Ways of Writing for Children" (1952) — in Of Other Worlds: Essays and Stories (1967), p. 25
Context: Critics who treat adult as a term of approval, instead of as a merely descriptive term, cannot be adult themselves. To be concerned about being grown up, to admire the grown up because it is grown up, to blush at the suspicion of being childish; these things are the marks of childhood and adolescence. And in childhood and adolescence they are, in moderation, healthy symptoms. Young things ought to want to grow. But to carry on into middle life or even into early manhood this concern about being adult is a mark of really arrested development. When I was ten, I read fairy tales in secret and would have been ashamed if I had been found doing so. Now that I am fifty I read them openly. When I became a man I put away childish things, including the fear of childishness and the desire to be very grown up.

Fear

“Greed puts out the sun.”

Ursula K. Le Guin (1929–2018) American writer

Source: Earthsea Books, The Other Wind (2001), Chapter 5 “Rejoining” (p. 281)

Sun

“It has always been my temptation to put myself in other people's shoes: even into a horse's shoes as he strains before the heavy dray”

Diana Cooper (1892–1986) English social figure, actress and memoirist

"Winston and Clementine" http://www.winstonchurchill.org/i4a/pages/index.cfm?pageid=761
Context: It has always been my temptation to put myself in other people's shoes: even into a horse's shoes as he strains before the heavy dray; into a ballerina's points as she feels age weigh upon her spring; into Cinderella's slippers as she danced till midnight; into the jackboot that kicks; into the Tommy's boots that tramp; into the magic seven-leaguers. With experience of age I have learned to control this habit of sympathy which deforms truth.

People , Shoe , Horse

“Busy editors cannot be expected to put on their posters, "Mr. Wilkinson Still Safe," or "Mr. Jones, of Worthing, Not Dead Yet." They cannot announce the happiness of mankind at all. They cannot describe all the forks that are not stolen, or all the marriages that are not judiciously dissolved. Hence the complex picture they give of life is of necessity fallacious; they can only represent what is unusual”

G. K. Chesterton book The Ball and the Cross

The Ball and the Cross, part IV: "A Discussion at Dawn", 2nd paragraph
Context: It is the one great weakness of journalism as a picture of our modern existence, that it must be a picture made up entirely of exceptions. We announce on flaring posters that a man has fallen off a scaffolding. We do not announce on flaring posters that a man has not fallen off a scaffolding. Yet this latter fact is fundamentally more exciting, as indicating that that moving tower of terror and mystery, a man, is still abroad upon the earth. That the man has not fallen off a scaffolding is really more sensational; and it is also some thousand times more common. But journalism cannot reasonably be expected thus to insist upon the permanent miracles. Busy editors cannot be expected to put on their posters, "Mr. Wilkinson Still Safe," or "Mr. Jones, of Worthing, Not Dead Yet." They cannot announce the happiness of mankind at all. They cannot describe all the forks that are not stolen, or all the marriages that are not judiciously dissolved. Hence the complex picture they give of life is of necessity fallacious; they can only represent what is unusual. However democratic they may be, they are only concerned with the minority.

Life , Marriage , Business , Dead

“Such assumptions may be perfectly plausible and even true. Still, one should occasionally put them to a test. Putting them to a test means that we stop using the methodology associated with them, start doing science in a different way and see what happens.”

Paul Karl Feyerabend book Against Method

Pg 295-296.
Against Method (1975)
Context: Naive falsificationism takes it for granted that the laws of nature are manifest an not hidden beneath disturbances of considerable magnitude. Empiricism takes it for granted that sense experience is a better mirror of the world than pure thought. Praise of argument takes it for granted that the artifices of Reason give better results than the unchecked play of our emotions. Such assumptions may be perfectly plausible and even true. Still, one should occasionally put them to a test. Putting them to a test means that we stop using the methodology associated with them, start doing science in a different way and see what happens.

Way , Science

“We have a direct sense of life. When you gain that you will put aside your mirrors and statues, your toys and your dolls.”

George Bernard Shaw (1856–1950) Irish playwright

The She-Ancient, in Pt. V
1920s, Back to Methuselah (1921)
Context: Art is the magic mirror you make to reflect your invisible dreams in visible pictures. You use a glass mirror to see your face: you use works of art to see your soul. But we who are older use neither glass mirrors nor works of art. We have a direct sense of life. When you gain that you will put aside your mirrors and statues, your toys and your dolls.

Life , Sense

“It is impious to suppose that the divine is affected for good or ill by human things. The Gods are always good and always do good and never harm, being always in the same state and like themselves. The truth simply is that, when we are good, we are joined to the Gods by our likeness to live according to virtue we cling to the Gods, and when we become evil we make the Gods our enemies — not because they are angered against us, but because our sins prevent the light of the Gods from shining upon us, and put us in communion with spirits of punishment.”

Sallustius Roman philosopher and writer

XIV. In what sense, though the Gods never change, they are said to be made angry and appeased.
On the Gods and the Cosmos
Context: If any one thinks the doctrine of the unchangeableness of the Gods is reasonable and true, and then wonders how it is that they rejoice in the good and reject the bad, are angry with sinners and become propitious when appeased, the answer is as follows: God does not rejoice — for that which rejoices also grieves; nor is he angered — for to be angered is a passion; nor is he appeased by gifts — if he were, he would be conquered by pleasure.
It is impious to suppose that the divine is affected for good or ill by human things. The Gods are always good and always do good and never harm, being always in the same state and like themselves. The truth simply is that, when we are good, we are joined to the Gods by our likeness to live according to virtue we cling to the Gods, and when we become evil we make the Gods our enemies — not because they are angered against us, but because our sins prevent the light of the Gods from shining upon us, and put us in communion with spirits of punishment. And if by prayers and sacrifices we find forgiveness of sins, we do not appease or change the Gods, but by what we do and by our turning toward the divine we heal our own badness and so enjoy again the goodness of the Gods. To say that God turns away from the evil is like saying that the sun hides himself from the blind.

God , Truth , Light , Evil