Quotes about purpose
page 8

“I make this appeal to Mr Botha: Show this statesmanship, show that at this time you will not allow our unity of purpose to overcome the real problems to be threatened.”

Harry Schwarz (1924–2010) South African activist

During a speech to a protest in Cape Town City Hall, appealing for the Prime Minister to reconsider a bill that would heavily restrict press freedom.
The Argus, page 1-2, (1979)
Parliament (1974-1991)
Source: http://www.samedia.uovs.ac.za/cgi-bin/getpdf?id=2070660

Problem, Time

“Naturally, it is in the interest of the trader to be on good terms with the one from whom he buys cheap as well as with the other to whom he sells dear. A nation therefore acts very imprudently if it fosters feelings of animosity in its suppliers and customers. The more friendly, the more advantageous. Such is the humanity of trade. And this hypocritical way of misusing morality for immoral purposes is the pride of the free-trade system.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

Natürlich ist es im Interesse des Handelnden, mit dem einen, von welchem er wohlfeil kauft, wie mit dem andern, an welchen er teuer verkauft, sich in gutem Vernehmen zu halten. Es ist also sehr unklug von einer Nation gehandelt, wenn sie bei ihren Versorgern und Kunden eine feindselige Stimmung nährt. Je freundschaftlicher, desto vorteilhafter. Dies ist die Humanität des Handels, und diese gleisnerische Art, die Sittlichkeit zu unsittlichen Zwecken zu mißbrauchen, ist der Stolz des Systems der Handelsfreiheit.
Outlines of a Critique of Political Economy (1844)

Way, Feeling, Nature

“A village in a country which is taking pains to become altogether standardized and pure, which aspires to succeed Victorian England as the chief mediocrity of the world, is no longer merely provincial, no longer downy and restful in its leaf-shadowed ignorance. It is a force seeking to conquer the earth… Sure of itself, it bullies other civilizations, as a traveling salesman in a brown derby conquers the wisdom of China and tacks advertisements of cigarettes over arches for centuries dedicate to the sayings of Confucius. Such a society functions admirably in the production of cheap automobiles, dollar watches, and safety razors. But it is not satisfied until the entire world also admits that the end and joyous purpose of living is to ride in flivvers, to make advertising-pictures of dollar watches, and in the twilight to sit talking not of love and courage but of the convenience of safety razors.”

Sinclair Lewis book Main Street

Main Street (1920)

Love, Wisdom, Pain, World

“The smile of God is the goal of your life. Since pleasing God is the first purpose of your life, your most important task is to discover how to do that. The Bible says, "Figure out what will please Christ, then do it." Fortunately, the Bible gives us a clear example of a life that gives pleasure to God. The man's name was Noah.”

Rick Warren (1954) Christian religious leader

What Makes God Smile?
The Purpose Driven Life: What on Earth Am I Here For? (2002)

Life, God, Pleasure, Smile

“The purpose of a university should be to make a son as unlike his father as possible. By the time a man has grown old enough to have a son in college he has specialized. The university should generalize the treatment of its undergraduates, should struggle to put them in touch with every force of life.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

“The University's Part in Political Life” (13 March 1909) in PWW (The Papers of Woodrow Wilson) 19:99
1900s

Life, Universe, Time

“We have several races of beings that speak on this one planet. We have many and varying types of intelligence on this one planet. Therefore, tendencies that encourage intelligence, language, and a continuing search for information may very well be in accordance with the purpose of the universe.
And contrariwise, all systems that discourage intelligence, language, and a continuing search for information are anti-existence, death-dealing, and evil.”

Sheri S. Tepper (1929–2016) American fiction writer

Strange Horizons interview (2008)

Death, Search, Intelligence, Universe

“The Augustan constitution remains one of the major products of the human intelligence. It was a whole into which the parts fitted smoothly, but both whole and parts were elastic and capable of swift adaptation to unforeseen conditions. It was elaborate, but that was necessary, both because of its origin and its purpose.”

John Buchan (1875–1940) British politician

Augustus (1937)

Intelligence, Parting

“Equestrian statues have always served, through the centuries, a kind of epic purpose. They set out to exalt a triumphant hero, a conqueror like Marcus Aurelius... In the past fifty years, this ancient relation between man and beast has been entirely transformed. The horse has been replaced, in its economic and its military functions, by the machine, by the tractor, the automobile or the tank.”

Marino Marini (1901–1980) Italian sculptor

Source: Interview with Edouard Roditi' (1958), p. 86

Past, Horse

“They've worked out elaborate charts classifying all intellectual occupations and interests, with the methods and materials and tools, and especially the goals—the aims, the ideals, the moral purposes—that are suited to each of them. Really tremendous! Why, a musician or an engineer, for example, could look at his chart and tell accurately whether he was progressing fast enough, at his age, and if not, just what his trouble was, and the remedy.”

Sinclair Lewis book Arrowsmith

Arrowsmith (1925), Ch. 40

Age

“With quaint manners and quaint names these men had the hero's heart and the confessor's faith. Their faith was, indeed, their strength. Strong in the supremacy of conscience, in that real earnestness which springs from conviction, and which prompts to enterprise; far-sighted in political sagacity, because seeing Him that is invisible; shrewd enough to know that the truest policy for the life that now is, is a reverent recognition of the life that is to come, they were brave in endurance and patient under trial; and never losing sight of the principle for which they struggled, and of the purpose of their voyage afar, they "won the wilderness for God."”

William Morley Punshon (1824–1881) English Nonconformist minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 313.

Life, Men, God, Faith

“The test of every act of creativity: Does it help you to enthusiastically, passionately, whole-heartedly and gratefully Embrace all your life? This, I believe, is the basic purpose of all the arts—and thus should be the basic Intention of every artist.”

John Diamond (doctor) (1934) Australian doctor

Source: A Few Words on Art (Just a Few) (2010), p. 2

Life, Art, Passion, Help

“The lack of formal definition does not prevent us from noting the characteristics which are frequently present in large scale systems. Each such system has a certain integrity. It may or may not be rigidly controlled from some central point, but in every case, all the parts of the system have some common purpose; in some sense, they all contribute to the production of a single set of optimum outputs from the given set of inputs, with respect to some appropriate measure of effectiveness.”

Robert E. Machol (1917–1998) American systems engineer

Source: System Engineering (1957), p. 5; As cited in: Allen B. Rosenstein (1965) " Systems engineering and Modern Engineering Design http://books.google.com/books?id=HDp9ReqM314C&pg=PA1#v=onepage&q&f=false"

Sense, Parting

“Solidarity is not a matter of sentiment but a fact, cold and impassive as the granite foundations of a skyscraper. If the basic elements, identity of interest, clarity of vision, honesty of intent, and oneness of purpose, or any of these is lacking, all sentimental pleas for solidarity, and all other efforts to achieve it will be barren of results.”

Eugene V. Debs (1855–1926) American labor and political leader

"A Plea for Solidarity," The International Socialist Review VOL XIV No. 9 (March 1914) https://books.google.com/books?id=olFIAAAAYAAJ&lpg=PA534&ots=GTTSOWeGxG&dq=eugene%20v.%20debs%20%22a%20plea%20for%20solidarity&pg=PA534#v=onepage&q&f=false

Effort

“We do not ask for what useful purpose the birds do sing, for song is their pleasure since they were created for singing. Similarly, we ought not to ask why the human mind troubles to fathom the secrets of the heavens. The diversity of the phenomena of nature is so great and the treasures hidden in the heavens so rich precisely in order that the human mind shall never be lacking in fresh nourishment.”

Johannes Kepler (1571–1630) German mathematician, astronomer and astrologer

As quoted in Cosmos (1980) by Carl Sagan.

Pleasure, Secret, Nature, Bird

“We are living in 1937, and our universities, I suggest, are not half-way out of the fifteenth century. We have made hardly any changes in our conception of university organization, education, graduation, for a century - for several centuries. The three or four years' course of lectures, the bachelor who knows some, the master who knows most, the doctor who knows all, are ideas that have come down unimpaired from the Middle Ages. Nowadays no one should end his learning while he lives and these university degrees are preposterous. It is true that we have multiplied universities greatly in the past hundred years, but we seem to have multiplied them altogether too much upon the old pattern.. [A] new university is just another imitation of all the old universities that have ever been. Educationally we are still for all practical purposes in the coach and horse and galley stage.”

H. G. Wells book World Brain

World Brain (1938)

Age, Education, Way, Idea

“God's Word reveals the fact that the nominal church, after its fall from his favor and from being his mouth-piece (Rev. 3:16), will gradually settle into a condition of unbelief, in which the Bible will eventually be entirely ignored in fact, though retained in name, and in which philosophic speculations of various shades will be the real creeds. From this fall the faithful sealed ones will escape; for they will be "accounted worthy to escape all these things that shall come to pass, and to stand" - not fall, in the time of the Lord's presence. (Luke 21:36.) In fact, many are already thus settling, - retaining the forms of worship, and faith in a Creator and in a future life, but viewing these chiefly through their own or other men's philosophies and theories, and ignoring the Bible as an infallible teacher of the divine purposes. These, while retaining the Bible, disbelieve its narratives, especially that of Eden and the fall. Retaining the name of Jesus, and calling him the Christ and Savior, they regard him merely as an excellent though not infallible exemplar, and reject entirely his ransom-sacrifice - his cross. Claiming the Fatherhood of God to extend to sinners, they repudiate both the curse and the Mediator.”

Charles Taze Russell (1852–1916) Founder of the Bible Student Movement

Source: Milennial Dawn, Vol. III: Thy Kingdom Come (1891), p. 167.

Life, Men, God, Faith

“It took only a few days to block off the little room on the third floor back of the Piquette Avenue plant and to set up a few simple power tools and Joe Galamb's two blackboards. The blackboards were a good idea. They gave a king-sized drawing which, when all initial refinements had been made, could be photographed for two purposes: as a protection against patent suits attempting to prove prior claim to originality and as a substitute for blueprints. A little more than a year later Model T, the product of that cluttered little room, was announced to the world. But another half year passed before the first Model T was ready for what had already become a clamorous market…”

Charles E. Sorensen (1881–1968) American businessman

Source: My Forty Years with Ford, 1956, p. 97 ; As cited in: EyeWitness to History (2005)

World, Idea, Drawing

“The Pelagians produce such Scriptures as these: 'The Lord is with you, while ye be with him; and if ye seek him, he will be found of you' (2 Chron. xv. 2). 'Turn ye, …and I will turn unto you' (Zech. i. 3) From which they would infer, that the grace of God is proportioned to the merits of men. But all this would be to no purpose, if they would but compare one Scripture with another; for example: 'Turn us, O God of our salvation' (Ps lxxxv. 4); and, 'after that I was turned, I repented' (Jer. xxxi. 19); and, 'turn us unto thee, O Lord, and we shall be turned”

Thomas Bradwardine (1300–1349) Theologian; Archbishop of Canterbury

Lam v. 21
De causa Dei contra Pelagium

Men, God

“In regard to man’s final end, all the higher religions are in complete agreement. The purpose of human life is the discovery of Truth, the unitive knowledge of the Godhead. The degree to which this unitive knowledge is achieved here on earth determines the degree to which it will be enjoyed in the posthumous state. Contemplation of truth is the end, action the means.”

Aldous Huxley (1894–1963) English writer

Introduction to the Bhagavad-Gita (1944)

Life, Truth, Religion, Knowledge

“I don’t feel any vulgar gratitude to you. I almost feel as if you ought to be grateful to me, for giving you the opportunity of enjoying the luxury of generosity. I know you like it. For anything I can tell, I may have come into the world expressly for the purpose of increasing your stock of happiness.”

Charles Dickens book Bleak House

Source: Bleak House (1852-1853), Ch. 6

Happiness, World, Feeling, Gratitude

“Ressentiment is always to some degree a determinant of the romantic type of mind. At least this is so when the romantic nostalgia for some past era (Hellas, the Middle Ages, etc.) is not primarily based on the values of that period, but on the wish to escape from the present. Then all praise of the “past” has the implied purpose of downgrading present-day reality.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), p. 68

Age, Reality, Nostalgia, Past

“No act of the terrorists will change our purpose, or weaken our resolve, or alter their fate. Their cause is lost; free nations will press on to victory.”

George W. Bush (1946) 43rd President of the United States

2000s, 2003, Mission Accomplished (May 2003)

Fate, Change, Victory

“I believe in the beginning God created the Heaven and the Earth, and God did it that way on purpose just to make the Big Bang theory look stupid.”

Kent Hovind (1953) American young Earth creationist

100 Reasons Evolution is So Stupid! (2001)

God, Stupidity, Way

“So, there was a girl.
What I’ve guessed, and what the history books imply, is that she was unlucky enough to have been sired by a cruel man. He beat both wife and daughter and abused them in other ways. Bright Itempas is called, among other things, the god of justice. Perhaps that was why He responded when she came into His temple, her heart full of unchildlike rage.
“I want him to die,” she said (or so I imagine). “Please Great Lord, make him die.”
You know the truth now about Itempas. He is a god of warmth and light, which we think of as pleasant, gentle things. I once thought of Him that way, too. But warmth uncooled burns; light undimmed can hurt even my blind eyes. I should have realized. We should all have realized. He was never what we wanted Him to be.
So when the girl begged the Bright Lord to murder her father, He said, “Kill him yourself.” And He gifted her with a knife perfectly suited to her small, weak child’s hands.
She took the knife home and used it that very night. The next day, she came back to the Bright Lord, her hands and soul stained red, happy for the first time in her short life. “I will love you forever,” she declared. And He, for a rare once, found Himself impressed by mortal will.
Or so I imagine.
The child was mad, of course. Later events proved this. But it makes sense to me that this madness, not mere religious devotion, would appeal most to the Bright Lord. Her love was unconditional, her purpose undiluted by such paltry considerations as conscience or doubt. It seems like Him, I think, to value that kind of purity of purpose—even though, like warmth and light, too much love is never a good thing.”

N. K. Jemisin book The Broken Kingdoms

Source: The Broken Kingdoms (2011), Chapter 11 “Possession” (watercolor) (pp. 202-203)

Love, Life, God, Happiness

“…for which I heartily thank you as she serveth me to great purpose. For she maketh my hunting very certain and speedy. She hath never failed me, for almost every day this week but brought me in the right way to a deer. And this last week she brought me to a stag which myself had stricken with my bow, being forced to the soil where, with the help of a greater water spaniel that forced him out of the water, your good brach helped to pluck him down.”

William Cecil, 1st Baron Burghley (1520–1598) English statesman

Letter to the Earl of Leicester on a hunting dog he had given Burghley, c. 1580-81.
Conyers Read, Lord Burghley and Queen Elizabeth (London: Jonathan Cape, 1960), p. 257.

Way, Water, Help

“The purpose of Plato, or of Aristotle, as Fārābī conceived of it, is sufficiently revealed in this seemingly conventional praise of philosophy.”

Leo Strauss book Persecution and the Art of Writing

Persecution and the Art of Writing (1952), Introduction

“There is no god but God and Muhammad (aws) is God’s prophet and messenger;
the purpose of life is to establish a loving relationship with The One through a hermeneutic engagement with God’s signs (ayat) in revelation, creation, and in the human mind and heart;
such a purpose requires a wholehearted commitment to learning in all its forms…”

Yakoub Islam

The Muslim Anarchist Charter (20 June 2005) http://archives-lepost.huffingtonpost.fr/article/2009/12/20/1849641_the-muslim-anarchist-charter-la-charte-anarchiste-musulmane.html

Love, Life, God, Learning

“In addition to technical problems, systems also have organizational and logistical problems. Many different people may be involved over a wide physical or geographic coverage and over a long period of time. Many may work for different companies or organizations with different rules and methods of operating. Very many data and much knowledge are involved. The organizational problem concerns itself with the question of how all these people can work together most effectively for the common purpose.”

Harold Chestnut (1917–2001) American engineer

Source: Systems Engineering Tools, (1965), Systems Engineering Methods (1967), p. 24; First paragraph of Ch. 2. System Organization, Scheduling, and Record-Keeping

People, Question, Knowledge, Problem

“When you do what you love, the seemingly impossible becomes simply challenging, the laborious becomes purposeful resistance, the difficult loses its edge and is trampled by your progress.”

Steve Maraboli (1975)

Source: Life, the Truth, and Being Free (2010), p. 78

Love

“The Establishment Clause, unlike the Free Exercise Clause, does not depend upon any showing of direct governmental compulsion and is violated by the enactment of laws which establish an official religion whether those laws operate directly to coerce nonobserving individuals or not. This is not to say, of course, that laws officially prescribing a particular form of religious worship do not involve coercion of such individuals. When the power, prestige and financial support of government is placed behind a particular religious belief, the indirect coercive pressure upon religious minorities to conform to the prevailing officially approved religion is plain. But the purposes underlying the Establishment Clause go much further than that. Its first and most immediate purpose rested on the belief that a union of government and religion tends to destroy government and to degrade religion. The history of governmentally established religion, both in England and in this country, showed that whenever government had allied itself with one particular form of religion, the inevitable result had been that it had incurred the hatred, disrespect and even contempt of those who held contrary beliefs. That same history showed that many people had lost their respect for any religion that had relied upon the support of government to spread its faith. The Establishment Clause thus stands as an expression of principle on the part of the Founders of our Constitution that religion is too personal, too sacred, too holy, to permit its "unhallowed perversion" by a civil magistrate. Another purpose of the Establishment Clause rested upon an awareness of the historical fact that governmentally established religions and religious persecutions go hand in hand. The Founders knew that only a few years after the Book of Common Prayer became the only accepted form of religious services in the established Church of England, an Act of Uniformity was passed to compel all Englishmen to attend those services and to make it a criminal offense to conduct or attend religious gatherings of any other kind-- a law which was consistently flouted by dissenting religious groups in England and which contributed to widespread persecutions of people like John Bunyan who persisted in holding "unlawful [religious] meetings... to the great disturbance and distraction of the good subjects of this kingdom...."”

Hugo Black (1886–1971) U.S. Supreme Court justice

And they knew that similar persecutions had received the sanction of law in several of the colonies in this country soon after the establishment of official religions in those colonies. It was in large part to get completely away from this sort of systematic religious persecution that the Founders brought into being our Nation, our Constitution, and our Bill of Rights with its prohibition against any governmental establishment of religion.
Writing for the court, Engel v. Vitale, 370 U.S. 421 (1962).

People, Books, Faith, Religion

“The most of us make our backs ache carrying useless, foolish burdens. We carry luggage and rubbish that are of no earthly use, but which sap our strength and keep us jaded and tired to no purpose. If we could only learn to hold on to the things worthwhile, and drop the rubbish, — let go the useless, the foolish, the silly, the hamperers, the things that hinder, — we should not only make progress but we should keep happy and harmonious.”

Orison Swett Marden (1850–1924) American writer

How to Get What You Want (1917).

Happiness, Learning

“I realized then why we respond to the sound of the waves, and the falling of rain, and wind in the trees. Because they are meaningless. They are nothing to do with us. They are outside our control. They remind us of a time, very early in our lives, when we did not understand the noises around us but simply accepted them in our ears; and so they provide blessed relief from our continual needy attempts to change our world in magic deed or endless thought. Meaningless sound, which welove against the anxiety of action, of pattern-making, of seeking to comprehend and change. As soon as we picked up someting and used it for a purpose, we were both made and damned. Tool-making gave us the world, and we lost our minds.”

Michael Marshall Smith (1965) British novelist, screenwriter and short story writer

Epilogue - Cannon Beach
The Lonely Dead (2004)

World, Understanding, Tree, Change

“I think it would be great to have a mall that looked like stores but you weren't selling things. You were just going to hang out or do things. Or if somebody bought a mall and turned it into a house that people could kind of come to and you could build rooms, and it's all orange furniture. Or you could just build environments. Reclaim a mall just in the name of aesthetics or to make something beautiful or something that has no real purpose. Wouldn't that be amazing?”

Beck (1970) American Musician (b.1970)

Black Book magazine, Fall 2002

People, Beauty, Thinking, Housing

“The philosophers likewise assume that in Nature there is nothing in vain, so that everything that is not the product of human industry serves a certain purpose, which may be known or unknown to us.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.25

Nature

“All the world is full of inscape and chance left free to act falls into an order as well as purpose.”

Gerard Manley Hopkins (1844–1889) English poet

Journal (24 February 1873)
Letters, etc

World, Chance

“I was searching for something a little more than a dashing metaphor, a good deal less than a cultural map: and for those purposes the two cultures is about right.”

C. P. Snow book The Two Cultures

Source: The Two Cultures and the Scientific Revolution (1959), P. 10

“What really matters most is your relationship with God. If you hear and heed nothing else in this book, what I hope and pray what you take with you is a renewed sense of trust in the plans and purpose our loving God has for your life. With Him, you will have everything you need to best to live, learn, and lead.”

Don Soderquist (1934–2016)

Don Soderquist “ Live Learn Lead to Make a Difference https://books.google.com/books?id=s0q7mZf9oDkC&lpg=pg=PP1&dq=Don%20Soderquist&pg=PP1#v=onepage&q&f=false, Thomas Nelson, April 2006 p. 174. <br class="br">On Trusting God

Love, Life, God, Books

“Without thinking too much about it in specific terms, I was showing the America I knew and observed to others who might not have noticed. My fundamental purpose is to interpret the typical American. I am a story teller.”

Norman Rockwell (1894–1978) Armatian

As quoted in Fodor's New England (2008) by Debbie Harmsen, p. 194

Thinking

“Diophantus shows great Adroitness in selecting the unkown, especially with a view to avoiding an adfected quadratic…. The most common and characteristic of Diophantus' methods is his use of tentative assumptions which is applied in nearly every problem of the later books. It consists in assigning to the unknown a preliminary value which satisfies one or two only of the necessary conditions, in order that, from its failure to satisfy the remaining conditions, the operator may perceive what exactly is required for that purpose…. a third characteristic of Diophantus [is]… the use of the symbol for the unknown in different senses…. The use of tentative assumptions leads again to another device which may be called… the method of limits. This may best be illustrated by a particular example. If Diophantus wishes to find a square lying between 10 and 11, he multiplies these numbers by successive squares till a square lies between the products. Thus between 40 and 44, 90 and 99 no square lies, but between 160 and 176 there lies the square 169. Hence x^2 = \tfrac{169}{16} will lie between the proposed limits.”

James Gow (scholar) (1854–1923) scholar

p, 125
A Short History of Greek Mathematics (1884)

Lie, Books, Lying, Failure

“Josh's actions when he was an underage teen are as he described them himself, 'inexcusable,' but that doesn't mean 'unforgivable.' He and his family dealt with it and were honest and open about it with the victims and the authorities. No purpose whatsoever is served by those who are now trying to discredit Josh or his family by sensationalizing the story. Good people make mistakes and do regrettable and even disgusting things. […] They are no more perfect a family than any family, but their Christian witness is not marred in our eyes because following Christ is not a declaration of our perfection, but of HIS perfection. […] Let others run from them. We will run to them with our support.”

Mike Huckabee (1955) Arkansas politician

Regarding Joshua Duggar, who admitted to molesting five minor girls, including his own sisters, when he was 14 years old.

People, Family, Support, Christ

“To succeed as a pioneer you need two things: ignorance and purpose. Ignorance of just how tough the path ahead will be. And a driving purpose, which keeps you going nonetheless.”

Lewis Pugh (1969) Environmental campaigner, maritime lawyer and endurance swimmer

26 November 2014, Twitter
Speaking & Features

“Whether your organization is a large corporate entity or a small business with only a few employees, a winning team is born the day leaders purpose to make people feel that they are significant an that their work has value by treating them with dignity and respect.”

Don Soderquist (1934–2016)

Don Soderquist “ The Wal-Mart Way: The Inside Story of the Success of the World's Largest Company https://books.google.com/books?id=mIxwVLXdyjQC&lpg=PR9&dq=Don%20Soderquist&pg=PR9#v=onepage&q=Don%20Soderquist&f=false, Thomas Nelson, April 2005, p. 54. <br class="br">On Creating Teamwork

People, Feeling, Business

“The eye of the trilobite tells us that the sun shone on the old beach where he lived; for there is nothing in nature without a purpose, and when so complicated an organ was made to receive light, there must have been light to enter it.”

Louis Agassiz (1807–1873) Swiss naturalist

Geological Sketches (1870), ch. 2, pp. 31–32 https://babel.hathitrust.org/cgi/pt?id=hvd.32044018968388;view=1up;seq=49

Nature, Light, Sun

“I began my talk by saying that I had not written my plays for purposes of discussion. At once, I felt a ripple of panic run through the hall. I suddenly realised why. To everyone present, discussion was the whole point of drama. That was why the faculty had been endowed — that was why all those buildings had been put up! I had undermined the entire reason for their existence.”

Tom Stoppard (1937) British playwright

"Tom Stoppard," profile by Kenneth Tynan, The New Yorker (1977-12-19).
Interviews and profiles

“Could it be possible, Hezekiah asked himself, that there was no room for both the faith and truth, that they were mutually exclusive qualities that could not coexist? He shuddered as he thought of it, for if this should be the case, they had spent their centuries of devotion to but little purpose, pursuing a will-o'-the-wisp. Must faith be exactly that, the willingness and ability to believe in the face of a lack of evidence? If one could find the evidence, would then the faith be dead? If that were the situation, then which one did they want? Had it been, he wondered, that men had tried what they even now were trying and had realized that there was no such thing as truth, but only faith, and being unable to accept the faith without its evidence, had dropped the faith as well?”

Clifford D. Simak book A Choice of Gods

Ch 7
A Choice of Gods (1972)

Men, Truth, Faith, Dead

“Novelist Michael Crichton wrote Jurassic Park as a screenplay option for the Steven Spielberg flick. I am ambiguous about Crichton’s body of work, as it includes dubious anti-scientific elements. But I can’t be too upset about a fellow who includes me in the acknowledgements of his bestselling novel. I ended up doing some preliminary studies of Tyrannosaurus and Deinonychus for the movie(s). These were significantly altered by Spielberg and Stan Winston and his effects team for copyright purposes. In the film, some of my skeletals show up posted on Sam Neill's (ak. a. Dr. Grant's) trailer wall. I was accidentally responsible for the avian term 'raptor' being improperly applied to dromaeosaurs. In another Hunteria paper and PDW, I synonymized Deinonychus with Velociraptor, which Crichton picked up on and shortened into the convenient handle 'raptor'. The movie was okay, but I will never forgive them for presenting Brachiosaurus as such a heavy limbed clunker. I had nothing to do with that. I thought it was too bad the potentially omnivorous brachiosaurs – which were unlikely to have been as placid as cattle – missed the opportunity to snarf up the bratty kids when they were up in the tree.”

Gregory Scott Paul (1954) U.S. researcher, author, paleontologist, and illustrator

Autobiography, part IV http://gspauldino.com/part4.html, gspauldino.com

Forgiveness, Tree, Study

“This book is gaudy like a gilded cauliflower which smells so bad after a good hot water soaking, like hot chocolate sweetened with sugar beet / incompatibles blended incongruously to no purpose.”

Peter Greenaway (1942) British film director

From the fifth book, "The Book of the Exhibitionist"
The Pillow Book

Books, Water

“3082. To what Purpose shouldest thou seek great Things for thyself in the World? or having obtained them, prize them at any considerable Rate? or value thyself upon them? seeing thou knowest not, but this Night thy Soul may be required of thee, when thou shalt be divested of them all. 'Twould be as vain and unreasonable, as for a Traveler, that is to stay at his Inn but for a night, to take great Thought and Pains about furnishing and adorning his Chamber, which the next Morning he must leave to the next Comer.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727)

Pain, World, Travel, Soul

“The essential purpose of the interiors of buildings is to enclose rather than direct space, and to separate the inside from the outside”

Robert Venturi book Complexity and Contradiction in Architecture

9. The Inside and the Outside
Complexity and Contradiction in Architecture (1966)

“Whether by the House or by the People, if an Abolitionist be chosen President of the United States, you will have presented to you the question of whether you will permit the government to pass into the hands of your avowed and implacable enemies… such a result would be a species of revolution by which the purposes of the Government would be destroyed and the observance of its mere forms entitled to no respect. In that event, in such manner as should be most expedient, I should deem it your duty to provide for your safely outside the Union of those who have shown the will, and would have acquired the power, to deprive you of your birthright and reduce you to worse than the Colonial dependence of your fathers.”

Jefferson Davis (1808–1889) President of the Confederate States of America

Speech of Jefferson Davis before the Mississippi Legislature http://www.confederatepastpresent.org/index.php?option=com_content&view=article&id=117:speech-of-jefferson-davis-before-the-mississippi-legislature-nov-16-1858q-where-he-advocates-secession-if-an-abolitionist-is-elected-president-&catid=41:the-gathering-storm (16 November 1858) <br class="br">1850s

People, Question, Housing, Dependency

“The purpose of his [the Philistine’s] life is to procure for himself everything that contributes to bodily welfare. He is happy enough when this causes him a lot of trouble. For if those good things are heaped on him in advance, he will inevitably lapse into boredom.”

Arthur Schopenhauer book Aphorisms on the Wisdom of Life

Sich Alles, was zum leiblichen Wohlseyn beiträgt, zu verschaffen, ist der Zweck seines Lebens. Glücklich genug, wenn dieser ihm viel zu schaffen macht! Denn, sind jene Güter ihm schon zum voraus oktroyirt; so fällt er unausbleiblich der Langenweile anheim.
E. Payne, trans. (1974) Vol. 1, p. 344
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

Life, Happiness

“Generally speaking, if we look at sports we find that their strong point is that because they are competitive they are interesting, and young people are likely to be attracted to them. No matter how valuable the method of physical education, if it is not put into practice, it will serve no purpose — therein lies the advantage of sports. But, in this regard there are matters to which we must also give a great deal of consideration. First, so-called sports were not created for the purpose of physical education; one competes for another purpose, namely, to win. Accordingly, the muscles are not necessarily developed in a balanced way, and in some cases the body is pushed too far or even injured. For that reason, while there is no doubt that sports are a good thing, serious consideration must be given to the selection of the sport and the training method. Sports must not be undertaken carelessly, over-zealously, or without restraint. However, it is safe to say that competitive sports are a form of physical education that should be promoted with this advice in mind. The reason I have worked to popularize sports for more than twenty years and that I have strived to bring the Olympic Games to Japan is entirely because I recognize these merits. However, in times like these, when many people are enthusiastic about sports, I would like to remind them of the adverse effects of sports as well. I also urge them to keep in mind the goals of physical education—to develop a sound body that is useful to you in your daily life — and be sure to consider whether or not the method of training is in keeping with the concept of”

Kanō Jigorō (1860–1938) Japanese educator and judoka

http://www.judoinfo.com/seiryoku2.htm seiryoku zenyo
"Judo and Physical Training" in Mind Over Muscle : Writings from the Founder of Judo (2006) edited by Naoki Murata, p. 57

Life, People, Education, Way

“We're all a bunch of badminton birdies who just got batted from the Republican side of the court to the Democrat side. We'll eventually get batted back again, of course, unless libertarians can manage to do something about it. If your principal concern, like mine, is freedom, there's absolutely no discernable difference between the two 'majors,' and for all practical purposes, they're one big party — the Boot On Your Neck party — pretending to be two.”

L. Neil Smith (1946) American writer

Interview, Ari Armstrong, "Catching Up with L. Neil Smith".

Freedom

“[Engineering] is a great profession. There is the fascination of watching a figment of the imagination emerge through the aid of science to a plan on paper. Then it moves to realization in stone or metal or energy. Then it brings jobs and homes to men. Then it elevates the standards of living and adds to the comforts of life. That is the engineer’s high privilege.

The great liability of the engineer compared to men of other professions is that his works are out in the open where all can see them. His acts, step by step, are in hard substance. He cannot bury his mistakes in the grave like the doctors. He cannot argue them into thin air or blame the judge like the lawyers. He cannot, like the architects, cover his failures with trees and vines. He cannot, like the politicians, screen his shortcomings by blaming his opponents and hope that the people will forget. The engineer simply cannot deny that he did it. If his works do not work, he is damned. That is the phantasmagoria that haunts his nights and dogs his days. He comes from the job at the end of the day resolved to calculate it again. He wakes in the night in a cold sweat and puts something on paper that looks silly in the morning. All day he shivers at the thought of the bugs which will inevitably appear to jolt its smooth consummation.

On the other hand, unlike the doctor his is not a life among the weak. Unlike the soldier, destruction is not his purpose. Unlike the lawyer, quarrels are not his daily bread. To the engineer falls the job of clothing the bare bones of science with life, comfort, and hope. No doubt as years go by people forget which engineer did it, even if they ever knew. Or some politician puts his name on it. Or they credit it to some promoter who used other people’s money with which to finance it. But the engineer himself looks back at the unending stream of goodness which flows from his successes with satisfactions that few professions may know. And the verdict of his fellow professionals is all the accolades he wants.”

Herbert Hoover (1874–1964) 31st President of the United States of America

Excerpted from Chapter 11 "The Profession of Engineering"
The Memoirs of Herbert Hoover: Years of Adventure, 1874-1929 (1951)

Life, Men, Money, People

“Is the purpose of theoretical physics to be no more than a cataloging of all the things that can happen when particles interact with each other and separate? Or is it to be an understanding at a deeper level in which there are things that are not directly observable (as the underlying quantized fields are) but in terms of which we shall have a more fundamental understanding?”

Julian Schwinger (1918–1994) American theoretical physicist

Quantum Mechanics - Symbolism of Atomic Measurements (2001) p. 24 f.

Understanding

“Shahjahan was even otherwise interested in making converts. Professor Sri Ram Sharma has collected facts and figures of Hindus converted to Islam from the works of Qazvini, Lahori, Salih, Mohsin Fani, Khafi Khan, etc. during Shajahan’s reign… The following is the summary of what he says. “Early in his reign Shahjahan had appointed a Superintendent of converts to Islam, thus setting up a department for the special purpose of making converts. The one common practice was to make terms with the criminals… The Hindus of the Punjab, Bhimbar, Bhadauri and Sirhind… were all offered remission of their sentences provided they accepted the ‘true faith’. When the war with the Portuguese started, of the 400 prisoners taken a few became Muslims. The rest were kept in prison with orders that whenever they expressed willingness to embrace Islam, they were to be converted, liberated and given daily allowances. An order was issued in the seventh year of his reign that if a Hindu wanted to be converted to Islam, his family should not place any obstacles in his way… Under Shahjahan, apostasy from Islam had again become a capital crime.””

Shah Jahan (1592–1666) 5th Mughal Emperor

Lal, K. S. (1990). Indian muslims: Who are they, citing Sharma, Sri Ram, The Religious Policy of the Mughal Emperors, Asia Publishing House (Bombay, 1962).

War, Family, Faith, Way

“From all the properties of man and of nature, from all the various branches of science, from all the deductions of human reason, the general corollary, admitted by Hindus, Arabs, and Tartars, by Persians, and by Chinese, is the supremacy of an all-creating and all-preserving spirit, infinitely wise, good, and powerful, but infinitely removed from the comprehension of his most exalted creatures; nor are there in any language (the ancient Hebrew always excepted) more pious and sublime addresses to the being of beings, more splendid enumerations of his attributes, or more beautiful descriptions of his visible works, than in Arabick, Persian, and Sanscrit, especially in the Koran, the introductions to the poems of Sadi', Niza'm'i and Firdaus'i, the four Védas, and many parts of the numerous Puránas: but supplication and praise would not satisfy the boundless imagination of the Vedánti and Sufi theologists, who blending uncertain metaphysicks with undoubted principles of religion, have presumed to reason confidently on the very nature and essence of the divine spirit, and asserted in a very remote age, what multitudes of Hindus and Muselmans assert… that all spirit is homogeneous, that the spirit of God is in kind the same with that of man, though differing from it infinitely in degree, and that, as material substance is mere illusion, there exists in this universe only one generick spiritual substance, the sole primary cause, efficient, substantial and formal of all secondary causes and of all appearances whatever, but endued in its highest degree, with a sublime providential wisdom, and proceeding by ways incomprehensible to the spirits which emane from it; an opinion which Gotama never taught, and which we have no authority to believe, but which, as it is grounded on the doctrine of an immaterial creator supremely wise, and a constant preserver supremely benevolent, differs as widely from the pantheism of Spinoza and Toland, as the affirmation of a proposition differs from the negation of it; though the last named professor of that insane philosophy had the baseness to conceal his meaning under the very words of Saint Paul, which are cited by Newton for a purpose totally different, and has even used a phrase, which occurs, indeed, in the Véda, but in a sense diametrically opposite to that, which he would have given it. The passage to which I allude is in a speech of Varuna to his son, where he says, "That spirit, from which these created beings proceed; through which having proceeded from it, they live; toward which they tend and in which they are ultimately absorbed, that spirit study to know; that spirit is the Great One."”

William Jones (1746–1794) Anglo-Welsh philologist and scholar of ancient India

"On the Philosophy of the Asiatics" (1794)

Wisdom, God, Age, Religion

“[This book] is intended as a text from which the student can learn and the teacher can teach the methods and results of economic analysis. It also seeks to be a contribution to the development and systematization of the body of economic analysis itself. These purposes are not separate. The task of presenting a systematic, orderly, and accurate account of economic analysis is identical with the task of preparing the material for teaching. It must be emphasized, however, that the purpose of this work is not primarily to entertain the student, or to enable him to regurgitate appropriate material into examination books, or to learn a few pat phrases, or to indoctrinate him with an abstract discipline which he will never use. Economics is like photography in this respect, that under-exposure is less desirable than no exposure at all.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1940s, Economic Analysis, 1941, p. xv

Books, Learning, Teachers

“The expansion of Europe was the transforming force in human history of the last 500 years, and yet the modern academy looks for reasons not to study it. In the era of decolonisation the new nations want to stress their indigenous roots and sympathetic scholars explain that European influence was not overwhelming, but that it was used and subverted by locals for local purposes. To concentrate on Europe is criticised as 'Eurocentric.”

John Hirst (1942–2016) Australian historian

But to ignore Europe makes the history of any part of the globe unintelligible.
Sense and Nonsense in Australian History (2005)

History, Study, Parting

“You know, the whole American culture is going down the drain, you can't turn on a television set and see anything, or walk in the street and not find garbage, or neighborhoods that were formerly beautiful now have McDonald's in them, and it's all a part of an enormous degeneration of culture in the United States. People that exist in that culture are forced to make moral decisions all the time about their lives, their occupations, their love-lives, and they make decisions that are commensurate with what's happening to them in this culture, and it's too bad that that's happening because that's what Manhattan is about, that New York used to be such a great city, so wonderful, and it has to fight every day for its survival against the encroachment of all this terrible ugliness that is gradually overcoming all the big cities in America.
This ugliness comes from a culture that has no spiritual center, a culture that has money and education, but no sense of being at peace with the world, no sense of purpose in life. They don't know what they're doing, or why they're here. They have no religious center, they have no philosophical center, and so they act, they do what's expedient at the moment. They have no long view of society. They only have the view of quick money, and kill the pain of the moment, and so instead of dealing with the real problems that exist, that are complicated, they sweep them under the rug by turning on the television set, or taking cocaine, or doing many things that enable them to escape confrontation with the unpleasant realities of the world.”

Woody Allen (1935) American screenwriter, director, actor, comedian, author, playwright, and musician

[Allen, Woody, France Roche, Woody Allen, ou L'Anhedoniste; le Plus Drole du Monde, New York, 1979, France 2, 05 January 2013]
Others

Love, Life, Money, Pain

“The proper course, therefore, is, in the first instance, to ascertain and examine the doctrine which is said by the Evangelist to precede; then after it has been proved, but not till then, it may receive confirmation from miracles. But the mark of sound doctrine given by our Saviour himself is its tendency to promote the glory not of men, but of God (John 7:18; 8:50). Our Saviour having declared this to be test of doctrine, we are in error if we regard as miraculous, works which are used for any other purpose than to magnify the name of God.”

John Calvin book Institutes of the Christian Religion

Prefatory Address, p. 18
Institutes of the Christian Religion (1536; 1559)

Men, God, Error

“Neil Cavuto: …your campaign has received a $500 campaign donation from a white supremacist in West Palm Beach. And your campaign had indicated you have no intention to return it. What are you going to do with that?
Ron Paul: It is probably already spent. Why give it back to him and use it for bad purposes?
Neil Cavuto: …this Don Black who made the donation, and who ran a site called "Stormfront, White Pride Worldwide," now that you know it, now that you're familiar after the fact, you still would not return it?
Ron Paul: Well, if I spent his money and I took the money that maybe you might have sent to me and donate it back to him, that does not make any sense to me. Why should I give him money to promote his cause?
Neil Cavuto: …Hillary Clinton has had to do this, a number of other candidates have had to do this. Do you think that just is a bad practice?
Ron Paul: I think it is pandering. I think it is playing the political correctness… What about the people who get donations, want to get special interests from the military industrial complex? They put in — they raise, bundle their money, and send millions of dollars in there. And they want to rob the taxpayers. That is the real evil … that buys influence in government. And this is, to me, the corruption that should be corrected… you are missing the whole boat — the whole boat, because it is the immorality of government, it's the special interests in government, it's fighting illegal wars…
Neil Cavuto: All right.
Ron Paul: …and financing, and taxing the people, destroying the people through inflation, and undermining this prosperity of the country.”

Ron Paul (1935) American politician and physician

Your World with Neil Cavuto, FOX News, December 19, 2007 http://www.foxnews.com/story/0,2933,317536,00.html http://www.youtube.com/watch?v=CrRtZaG63o8 <br class="br">2000s, 2006-2009

Money, War, People, Thinking

“And so the blasts of calumny, howl they ever so fiercely over the good man's head, contribute to his juster appreciation and to his wider fame. Preserve only a good conscience toward God, and a loving purpose toward your fellow men, and you need not wince nor tremble, though the pack of the spaniel-hearted hounds snarl at your heels.”

William Morley Punshon (1824–1881) English Nonconformist minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 215.

Love, Men, God, Heart

“Because demography is concerned with human affairs and human populatlons it is possible, in principle, to consider demography as a sub-ﬁeld of many other subjects. It provided the scope of any particular subject-ﬁeld like anthropology, genetics, ecology, economics, sociology, etc., and is deﬁned in a sufﬁciently comprehensive manner. While not denying the possibility of considering demography as a sub-ﬁeld of one or another subject, at least for certain special purposes, it is suggested that demography should be logically viewed as the totality of convergent and inter-related factors and topics which (although these could be, spearately, the concern of many diﬂ'erent subjects like genetics and anthropology, sociology, education, psychology. economics, social and political affairs etc.) jointly, together with their mutual inter-actions, form the determinants as well as the consequences of growth (or decline), changes in composition, territorial movements, and social mobility of population in different geographical regions or in the world as a whole, at any given period of time, or over diﬂ'erent periods of time. Such a view would supply an aggregative, inter-related, and mutually interacting system of all those factors which have any inﬂuence over, or are inﬂuenced by, demographic or population changes over space and time.”

Prasanta Chandra Mahalanobis (1893–1972) Indian scientist

Quote, Professor P.C. Mahalanobis and the Development of Population Statistics in lndia

World, Education, Change, Time

“What can be called "consciousness of the process of abstraction." That is, consciousness of the fact that out of a virtually infinite universe of possible things to pay attention to, we abstract only certain portions, and those portions turn out to be the ones for which we have verbal labels and categories. What we abstract, i. e., "see," and how we abstract it, or see it, or see it or think about it, is for all practical purposes inseparable from how we talk about it.”

Neil Postman (1931–2003) American writer and academic

Teaching as a Subversive Activity (1969)

Thinking, Universe

“Why is ultimately a question of purpose: Why do we exist? In most organizations, people are not encouraged to keep asking questions.”

Ikujiro Nonaka (1935) Japanese business theorist

"The Practical Wisdom of Ikujiro Nonaka," 2008

People, Question

“What is falsely called Free Society, is a very recent invention. It purposes to make the weak, ignorant and poor, free, by turning them loose in a world owned exclusively by the few.”

George Fitzhugh (1806–1881) American activist

Source: Cannibals All!, or Slaves Without Masters (1857), p. 108

World, Falseness

“It cannot be sufficiently emphasized that revolution is in vain unless inspired by its ultimate ideal. Revolutionary methods must be in tune with revolutionary aims. The means used to further the revolution must harmonize with its purposes. In short, the ethical values which the revolution is to establish in the new society must be initiated with the revolutionary activities of the so-called transitional period. The latter can serve as a real and dependable bridge to the better life only if built of the same material as the life to be achieved.”

Emma Goldman book My Disillusionment in Russia

My Disillusionment in Russia (1923)

Life, Dependency

“Mercifully, we stay our hand. Earth’s cities will not be bombed. The free citizens of Venus Republic have no wish to slaughter their cousins still on Terra. Our only purpose is to establish our own independence, to manage our own affairs, to throw off the crushing yoke of absentee ownership and taxation without representation which has bleed us poor.
In doing so, in so taking our stand as free men, we call on all oppressed and impoverished nations everywhere to follow our lead, accept our help. Look up into the sky! Swimming there above you is the very station from which I now address you. The fat and stupid rulers of the Federation have made of Circum-Terra an overseer’s whip. The threat of this military base in the sky has protected their empire from the just wrath of their victims for more then five score years.
We now crush it.
In a matter of minutes this scandal in the clean skies, this pistol pointed at the heads of men everywhere on your planet, will cease to exist. Step out of doors, watch the sky. Watch a new sun blaze briefly, and know that its light is the light of Liberty inviting all of Earth to free itself.
Subject peoples of Earth, we free men of the free Republic of Venus salute you with that sign!”

Robert A. Heinlein book Between Planets

Source: Between Planets (1951), Chapter 6, “The Sign in the Sky” (p. 74) - Speech given before the destruction of the nuclear-armed satellite Circum-Terra.

Men, People, Stupidity, Light

“On-line service providers and others have a key role to play in freeing cyberspace of the taint of copyright lawlessness. Accountability for copyright violations committed by users is as essential for advancing this indispensable goal.
Who is responsible if a valuable copyrighted work is downloaded from a provider, and then copied on a digital video machine from which thousands of copies can be made, the last copy as pure and pristine as the first? And if no one can be held responsible, then who and what is to prevent the flood that will surely follow? This is a loophole larger than a parade of eight-wheelers through which a dam-busting avalanche of violations can rupture the purpose of your bill every day.”

Jack Valenti (1921–2007) President of the MPAA

Testimony to the U.S. House of Representatives on copyright immunities for ISPs. (7 February 1996) http://www.judiciary.house.gov/legacy/461.htm

“These days the accursed infidel of Gobindwal was very fortunately killed. It is a cause of great defeat for the reprobate Hindus. With whatever intention and purpose they are killed – the humiliation of infidels is for Muslims, life itself. Before this Kafir (Infidel) was killed, I had seen in a dream that the Emperor of the day had destroyed the crown of the head of Shirk or infidelity. It is true that this infidel [Guru Arjun] was the chief of the infidels and a leader of the Kafirs. The object of levying Jizya (tax on non-Muslims) on them is to humiliate and insult the Kafirs, and Jihad against them and hostility towards them are the necessities of the Mohammedan faith.”

Guru Arjan (1563–1606) The fifth Guru of Sikhism

– Shaikh Ahmad Sirhindi, Letter to Murtaza Khan, On the execution of Guru Arjan. Sirhindi, Maktubat-i Imam-i Rabbani, I-iii, letter No. 193, pp. 95-6. Friedman Yohanan (1966), Shaikh Ahmad Sirhandi: An Outline of His Image in the Eyes of Posterity, Ph.D. Thesis, McGill University, pp. 110-112 (This is from records of Shaikh Ahmad Sirhindi, composed after the punishment and execution of Guru Arjun)

Life, Hostility, Faith, Dreams

“Morgenbesser in response to B. F. Skinner: "Are you telling me it's wrong to anthropomorphize people?" (quoted by Daniel Dennett: The Evolution of Purposes)”

Sidney Morgenbesser (1921–2004) American philosopher

People, Quotes

“The theme of Cosmology, which is the basis of all religions, is the story of the dynamic effort of the World passing into everlasting unity, and of the static majesty of God's vision, accomplishing its purpose of completion by absorption of the World's multiplicity of effort.”

Alfred North Whitehead (1861–1947) English mathematician and philosopher

Pt. V, ch. II, sec. V.
1920s, Process and Reality: An Essay in Cosmology (1929)

God, World, Religion, Effort

“Following the lead given by new institutional economics, we shall take the transaction as our unit of analysis. For our purposes, a transaction can be thought of as any act of social exchange that depends on information flows for its accomplishment. Transactions can be as simple and brief as the purchase of a packet of cigarettes, or as complex as and extended as those which bind a Zen master to his disciples. Like institutional economists, we are interested in the relationship that can be established between different transactional characteristics and the phenomenon of institutionalization. Our use of the term transaction, however, will extend beyond that of institutional economics where the focus has tended to be primarily on transaction costs and efficiency considerations. These, to be sure, are relevant. But, as we shall see, they are not the whole story.”

Max Boisot (1943–2011) British academic and educator

Source: Knowledge Assets, 1998, p. 124; As cited in: Ortiz et al. (2006)

Dependency

“[Shevek] came at last to the long array of doors through which crowds of people came and went constantly, all purposeful, all separate. They all looked, to him, anxious. He had often seen that anxiety before in the faces of Urrasti, and wondered about it. Was it because, no matter how much money they had, they always had to worry about making more, lest they die poor? Was it guilt, because no matter how little money they had, there was always somebody who had less? Whatever the cause, it gave all the faces a certain sameness, and he felt very much alone among them.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, (1974), Chapter 7 (p. 207)

Money, People

“And in this, that philosophy begins in wonder [Plato, Theaetetus 155d], lies the, so to speak, non-bourgeois character of philosophy; for to feel astonishment and wonder is something non-bourgeois (if we can be allowed, for a moment, to use this all-too-easy terminology). For what does it mean to become bourgeois in the intellectual sense? More than anything else, it means that someone takes one's immediate surroundings (the world determined by the immediate purposes of life) so "tightly" and "densely," as if bearing an ultimate value, that the things of experience no longer become transparent. The greater, deeper, more real, and (at first) invisible world of essences is no longer even suspected to exist; the "wonder" is no longer there, it has no place to come from; the human being can no longer feel wonder. The commonplace mind, rendered deaf-mute, finds everything self-explanatory. But what really is self-explanatory? Is it self-explanatory, then, that we exist? Is it self-explanatory that there is such a thing as "seeing"? These are questions that someone who is locked into the daily world cannot ask; and that is so because such a person has not succeeded, as anyone whose senses (like a deaf person) are simply not functioning — has not managed even for once to forget the immediate needs of life, whereas the one who experiences wonder is one who, astounded by the deeper aspect of the world, cannot hear the immediate demands of life — if even for a moment, that moment when he gazes on the astounding vision of the world.”

Josef Pieper (1904–1997) German philosopher

Source: Leisure, the Basis of Culture (1948), The Philosophical Act, pp. 101–102

Life, World, Feeling, Question

“Not infrequently our GOD brings His people into difficulties on purpose that they may come to know Him as they could not otherwise do.”

James Hudson Taylor A Retrospect

(J. Hudson Taylor. A Retrospect. Philadelphia: China Inland Mission, n.d., 95).

God, People

“Armon Jarles, there is only the cosmos and the electronic entities that constitute it, without soul or purpose, save so far as neuronic minds impose purpose upon it.
“Armon Jarles, the Hierarchy embodies the highest form of such purpose.
“Armon Jarles, the supernatural and the idealized have one trait in common. They are not. There is only reality.”

Fritz Leiber book Gather, Darkness!

Source: Gather, Darkness! (1950), Chapter 10 (p. 105)

Soul, Reality

“Things don't have purposes, as if the universe were a machine, where every part has a useful function. What's the function of a galaxy? I don't know if our life has a purpose and I don't see that it matters. What does matter is that we're a part. Like a thread in a cloth or a grass-blade in a field. It is and we are. What we do is like wind blowing on the grass.”

Ursula K. Le Guin book The Lathe of Heaven

Source: The Lathe of Heaven (1971), Chapter 6 (Orr)

Life, Grass, Universe, Parting

“To be sure, one value comes with every positive-law statute without reference to its content: Any statute is always better than no statute at all, since it at least creates legal certainty. But legal certainty is not the only value that law must effectuate, nor is it the decisive value. Alongside legal certainty, there are two other values: purposiveness and justice. In ranking these values, we assign to last place the purposiveness of the law in serving the public benefit.”

Gustav Radbruch (1878–1949) German politician

"Statutory Lawlessness and Supra-Statutory Law" (1946)

Justice, Law, Decision

“I do not see to what purpose we exercise a superintendency over all inferior jurisdictions, unless it be to inspect their proceedings, and see whether they are regular or not. I have often heard it said that nothing shall be presumed one way or the other in an inferior jurisdiction.”

John Pratt (1657–1725) English judge and politician

Rex v. Cleg (1722), 1 Stra. 476.

Way, Exercises

“With his eland meat Brow was able to reinforce his political position among the men—and buy access to the women, which was ultimately the only purpose of his endless battle for dominance.”

Stephen Baxter book Evolution

Source: Evolution (2002), Chapter 9 “The Walkers” section I (p. 256)

Women, Men

“The physicist needs a facility in looking at problems from several points of view. The exact analysis of real physical problems is usually quite complicated, and any particular physical situation may be too complicated to analyze directly by solving the differential equation. But one can still get a very good idea of the behavior of a system if one has some feel for the character of the solution in different circumstances. Ideas such as the field lines, capacitance, resistance, and inductance are, for such purposes, very useful. … On the other hand, none of the heuristic models, such as field lines, is really adequate and accurate for all situations. There is only one precise way of presenting the laws, and that is by means of differential equations. They have the advantage of being fundamental and, so far as we know, precise. If you have learned the differential equations you can always go back to them. There is nothing to unlearn.”

Richard Feynman (1918–1988) American theoretical physicist

volume II; lecture 2, "Differential Calculus of Vector Fields"; section 2-1, "Understanding physics"; p. 2-1
The Feynman Lectures on Physics (1964)

Law, Way, Behavior, Feeling

“The idea of copyright did not exist in ancient times, when authors frequently copied other authors at length in works of non-fiction. This practice was useful, and is the only way many authors' works have survived even in part. The copyright system was created expressly for the purpose of encouraging authorship. In the domain for which it was invented — books, which could be copied economically only on a printing press — it did little harm, and did not obstruct most of the individuals who read the books.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

1980s, GNU Manifesto (1985)

Books, Way, Idea, Time

“Thought and theory must precede all action that moves to salutary purposes. Yet action is nobler in itself than either thought or theory.”

William Wordsworth (1770–1850) English Romantic poet

Attributed by Anna Jameson in her A Commonplace Book of Thoughts, Memories and Fancies (1854).

“Some researchers have speculated that religion itself may have played an important role in getting large groups of prehistoric humans to socially cohere. If this is true, we can say that religion has served an important purpose. This does not suggest, however, that it serves an important purpose now. There is, after all, nothing more natural than rape. But no one would argue that rape is good, or compatible with a civil society, because it may have had evolutionary advantages for our ancestors. That religion may have served some necessary function for us in the past does not preclude the possibility that it is now the greatest impediment to our building a global civilization.”

Sam Harris (1967) American author, philosopher and neuroscientist

Source: 2000s, Letter to a Christian Nation (2006), p. 90-91

Religion, Nature, Past

“If we crave some cosmic purpose, then let us find ourselves a worthy goal.”

Carl Sagan book Pale Blue Dot

Pale Blue Dot: A Vision of the Human Future in Space (1994)

“It’s terrible. Biblically terrible. Possibly the worst new car money can buy. It’s the first car I’ve ever considered crashing into a tree, on purpose, so I didn’t have to drive it any more.”

Jeremy Clarkson (1960) English broadcaster, journalist and writer

Sunday Times May 17, 2009, reviewing the Honda Insight 1.3 IMA SE Hybrid http://www.timesonline.co.uk/tol/driving/jeremy_clarkson/article6294116.ece

Money, Cars, Tree

“In the year AH 829 (AD 1425), Ahmud Shah marched to reduce a rebellious zemindar of Mahoor… During this campaign, the King obtained possession of a diamond mine at Kullum, a place dependent on Gondwana, in which territory he razed many idolatrous temples, and erecting mosques on their sites, appropriated to each some tracts of land to maintain holy men, and to supply lamps and oil for religious purposes…”

Firishta (1560–1620) Indian historian

Sultãn Ahmad Shãh I Walî Bahmanî (AD 1422-1435) Kullum (Maharashtra)
Tãrîkh-i-Firishta

Men, Dependency

“It may be, however, sufficient to say, that wherever the church has had power it has been a crime for any man to speak his honest thought. No church has ever been willing that any opponent should give a transcript of his mind. Every church in power has appealed to brute force, to the sword, for the purpose of sustaining its creed. Not one has had the courage to occupy the open field. The church has not been satisfied with calling Infidels and unbelievers blasphemers. Each church has accused nearly every other church of being a blasphemer. Every pioneer has been branded as a criminal. The Catholics called Martin Luther a blasphemer, and Martin Luther called Copernicus a blasphemer. Pious ignorance always regards intelligence as a kind of blasphemy. Some of the greatest men of the world, some of the best, have been put to death for the crime of blasphemy, that is to say, for the crime of endeavoring to benefit their fellow-men.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

The trial of Charles B. Reynolds for blasphemy (1887)

Death, Men, World, Intelligence

“I am incarnate—and we all may share this awareness, seeing that there is but one God and one identity—I am incarnate in the earth, in all the animate forms of the earth, and in my human form. My human form was created so that I might be consciously incarnate. Being consciously incarnate, I may be unrestricted in the expression of myself and in the fulfilment of my purposes according to my will.”

Martin Cecil, 7th Marquess of Exeter (1909–1988) Marquess of Exeter

Thus It Is, 1989, p. 151
As of a Trumpet, On Eagle's Wings, Thus It Is

God, Animals

“There is only one purpose in hand-to-hand combat, and that is to kill. Never face an enemy with the idea of knocking him out. The chances are extremely good that he will kill you.”

William Powell (author) book The Anarchist Cookbook

Source: The Anarchist Cookbook (1971), Chapter Three: "Natural, Nonlethal, and Lethal Weapons", p. 79.

Idea, Chance

“And my father and mother strengthened me in this my first impression, saying in my presence, I was intended for some great purpose, which they had always thought from certain marks on my head and breast.”

Nat Turner (1800–1831) American slave rebellion leader

The Confessions of Nat Turner (1831)

“When most of Europe was still illiterate, the Hutterites had established a system of primary schools. Among them education was compulsory. They believed that their movement depended on an educated people who could practice discipleship in light of New Testament teachings. Of course, the state churches felt no such need. Their religion was primarily in the hands of religious professionals. The layman's chief function in such ecclesiastical systems was to obey. For this purpose ignorance served as well as, if not better than, knowledge.”

William Roscoe Estep (1920–2000) American theologian

The Anabaptist Story (1996), p. 142

People, Education, School, Religion

“Parliament is not a congress of ambassadors from different and hostile interests; which interests each must maintain, as an agent and advocate, against other agents and advocates; but parliament is a deliberative assembly of one nation, with one interest, that of the whole; where, not local purposes, not local prejudices ought to guide, but the general good, resulting from the general reason of the whole. You choose a member indeed; but when you have chosen him, he is not a member of Bristol, but he is a member of parliament.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Speech to the Electors of Bristol (3 November 1774); as published in The Works of the Right Hon. Edmund Burke (1834)
1770s

Hostility

“For what purposes are we organizing this congress? Although this congress aims at electing the party leaders, adopting the party’s statute, validating the Party’s Central Committee membership so on and so forth, it only marks the stepping stones towards our goal. So what is our goal? We have to visualize the common dream which is our goal. It is a common dream that all Cambodian citizens have visualized, ―A nation in which we live in equity as its owners.”

Khem Veasna (1971) Cambodian politician

The first speech at LDP congress

Dreams

“We are in a troublesome period, and some "nonsense" as you term it — but this is a great nation with a high purpose, and we shall come to our senses and resume our course.”

Harry Truman (1884–1972) American politician, 33rd president of the United States (in office from 1945 to 1953)

On problems during the Vietnam War, in a letter to Charles Kennedy (18 March 1970)

Sense

“The concepts of purposive behavior and teleology have long been associated with a mysterious, self-perfecting or goal-seeking capacity or final cause, usually of superhuman or super-natural origin. To move forward to the study of events, scientific thinking had to reject these beliefs in purpose and these concepts of teleological operations for a strictly mechanistic and deterministic view of nature. This mechanistic conception became firmly established with the demonstration that the universe was based on the operation of anonymous particles moving at random, in a disorderly fashion, giving rise, by their multiplicity, to order and regularity of a statistical nature, as in classical physics and gas laws. The unchallenged success of these concepts and methods in physics and astronomy, and later in chemistry, gave biology and physiology their major orientation. This approach to problems of organisms was reinforced by the analytical preoccupation of the Western European culture and languages. The basic assumptions of our traditions and the persistent implications of the language we use almost compel us to approach everything we study as composed of separate, discrete parts or factors which we must try to isolate and identify as potential causes. Hence, we derive our preoccupation with the study of the relation of two variables. We are witnessing today a search for new approaches, for new and more comprehensive concepts and for methods capable of dealing with the large wholes of organisms and personalities.”

Lawrence K. Frank (1890–1968) American cyberneticist

L.K. Frank (1948) "Foreword". In L. K. Frank, G. E. Hutchinson, W. K. Livingston, W. S. McCulloch, & N. Wiener, Teleological mechanisms. Ann. N. Y. Acad. Sc., 1948, 50, 189-96; As cited in: Ludwig von Bertalanffy (1968) "General System Theory: Foundations, Development, Applications". p. 16-17

Law, Behavior, Search, Fashion

“This very night I am going to leave off Tobacco! Surely there must be some other world in which this unconquerable purpose shall be realized.”

Charles Lamb (1775–1834) English essayist

Letter to Thomas Manning (December 26, 1815)

World, Night

“I was a bad kid. I say this without pride but with a feeling that it is better to say it. I live with one great hope: to help kids who now stand where I stood as a boy. If what I have to say here helps even one of them avoid some of my own mistakes, or take heart from such triumphs as I have had, this book will serve its purpose.”

Babe Ruth (1895–1948) American baseball player

Opening paragraph from The Babe Ruth Story (1948) by Ruth and Bob Considine; reproduced in "Sports of the Times: The Babe's Own Story" by Arthur Daley, in The New York Times (April 26, 1948), p. 30

Books, Hope, Feeling, Boy

Quotes about purpose page 8

Quotes about purpose
page 8