Quotes about progression
page 12

“A static hero is a public liability. Progress grows out of motion.”

Richard Evelyn Byrd (1888–1957) Medal of Honor recipient and United States Navy officer

As quoted in Struggle : The Life and Exploits of Commander Richard E. Byrd (1928) by Charles John Vincent Murphy, p. 325

“Tonight Vietnam must hold the center of our attention, but across the world problems and opportunities crowd in on the American Nation. I will discuss them fully in the months to come, and I will follow the five continuing lines of policy that America has followed under its last four Presidents. The first principle is strength. Tonight I can tell you that we are strong enough to keep all of our commitments. We will need expenditures of $58.3 billion for the next fiscal year to maintain this necessary defense might. While special Vietnam expenditures for the next fiscal year are estimated to increase by $5.8 billion, I can tell you that all the other expenditures put together in the entire federal budget will rise this coming year by only $0.6 billion. This is true because of the stringent cost-conscious economy program inaugurated in the Defense Department, and followed by the other departments of government. A second principle of policy is the effort to control, and to reduce, and to ultimately eliminate the modern engines of destruction. We will vigorously pursue existing proposals—and seek new ones—to control arms and to stop the spread of nuclear weapons. A third major principle of our foreign policy is to help build those associations of nations which reflect the opportunities and the necessities of the modern world. By strengthening the common defense, by stimulating world commerce, by meeting new hopes, these associations serve the cause of a flourishing world. We will take new steps this year to help strengthen the Alliance for Progress, the unity of Europe, the community of the Atlantic, the regional organizations of developing continents, and that supreme association—the United Nations. We will work to strengthen economic cooperation, to reduce barriers to trade, and to improve international finance.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, State of the Union Address (1966)

World, Hope, Communication, Problem

“Just you think, in a rocket a man takes the risk of bursting like a balloon, or freezing, or roasting, or sweating all his blood out in a single gush, before he can even cry out, and all that remains is bits of bone floating inside armored hulls, in accordance with the laws of Newton as corrected by Einstein, those two milestones in our progress. Down the road we go, all in good faith and see where it gets us. Think about our success Kelvin; think about our cabins, the unbreakable plates, the immortal sinks, legions of faithful wardobes devoted cupboards…”

Stanisław Lem book Solaris

Source: Solaris (1961), Ch. 12: "The Dreams", p. 185 [elipsis in original]

Faith, Law, Thinking, Success

“Sight, when used in the context of nature, creates direct communication with reality. It implies that one is involved in this particular reality and quickly leads a person to action. But when the image has become artificial and is purely a means of knowledge, the reaction persists. I feel directly involved in what I see, just as prehistoric people did. And if I am seeing objects or ideas, I am not truly independent; I cannot really take my distance from these objects. From the intellectual point of view, this means I cannot really exercise my critical faculties. The use of images to transmit knowledge leads to the progressive elimination of distance between a person and his knowledge, because of the way we are made to participate when this means is used (this is, of course, in perfect accord with technical civilization, and to be desired by its standards). The critical faculties and autonomy of the thinking person are also eliminated.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

J. Hanks, trans. (1985), p. 212
The Humiliation of the Word (1981)

People, Way, Feeling, Exercises

“Look at Mother Teresa. She spent her whole life being holy. She didn't benefit anyone in any real sense. She didn't work on stopping disease, helping poverty, doing anything that would relieve the condition of her countrymen. She just went around the city, picked up dying people, and took care of them while they died. It was a good thing, no doubt, but it meant no betterment, no progress, no help, no relief from pain. She longed to be holy. She wanted to be a saint. Now she's a saint.
Salk isn't a saint. But he did more for the human race than Mother Teresa did. He didn't long to be holy, which meant having faith, not asking questions, doing something unpleasant without thought or complaint. He longed to do good, which meant finding things out, asking hard questions, and thinking hard, deep thoughts. Goodness and holiness are two different things, unfortunately.”

Sheri S. Tepper (1929–2016) American fiction writer

Strange Horizons interview (2008)

Life, Pain, People, Disease

“Our flawed mechanisms of perception and thought are not a cause for grief, but an opportunity to evolve, for an internal evolution of consciousness that will also make possible, in a sustainable form, our aspirations toward what we call individual success and global progress.”

B.K.S. Iyengar (1918–2014) Indian yoga teacher and scholar

Source: Light on Life: The Yoga Journey to Wholeness, Inner Peace, and Ultimate Freedom, p.xv

Success

“But by far the greatest obstacle to the progress of science and to the undertaking of new tasks and provinces therein is found in this — that men despair and think things impossible.”

Francis Bacon book Novum Organum

Aphorism 92
Novum Organum (1620), Book I

Men, Thinking, Science, Despair

“Science progresses by trial and error, by conjectures and refutations. Only the fittest theories survive.”

Alan Chalmers book What Is This Thing Called Science?

Source: What Is This Thing Called Science? (Third Edition; 1999), Chapter 5, Introducing falsification, p. 60.

Error, Science

“Progress … has subordinated the purpose of life to the means of subsistence and turned us into the nuts and bolts for our tools.”

Karl Kraus (1874–1936) Czech playwright and publicist

“In these great times,” Harry Zohn, trans., In These Great Times (Montreal: 1976), pp. 73-74

Life

“It was difficult to believe these things had taken place such a very long time ago. The events seemed distant, as though he had only read about them and not experienced them at all. He knew that at this point his death was far closer, far more tangible. That was something he could almost touch. One could feel one’s mortal form progressing slowly to ruin, like that old abbey—the signs were undeniable. Things went wrong inside a man and did not come right again. That was the truth that hung over one’s head like a blade. Injuries and illnesses were no longer easily repaired. And as with some part of a painting that he could never get right, the great danger was to see nothing but what was wrong. The trap of age.”

Sean Russell (1952) author

Source: Sea Without a Shore (1996), Chapter 7 (p. 89)

Death, Truth, Age, Feeling

“The nature of the instability of an unregulated free-enterprise system is only now beginning to be clearly understood. Perhaps the degree of understanding already attained ensures that the grosser shortcomings have gone for ever, and to that extent the conflict between Capitalism and Communism is about issues that belong to the past. It may now be too late. The gods must smile to note how different the state of the world might have been if the progress of economic thought of the last twenty years had been advanced by even ten years.
The possibility of a stable economic life with full utilization of our resources is still not sufficiently assured, and it is extremely important that it should be so assured, and that the whole world should accept this as a fact. The work that is being done in econometrics is massive, and undaunted by mathematical difficulties, but it appears, at any rate as viewed from outside, to be unclear as to its aim.”

Arnold Tustin (1899–1994) British engineer

Source: The Mechanism of Economic Systems (1953), p. 1

Life, God, World, Smile

“Much of my life seems in retrospect to have been spent in the company of putative national leaders passing through the process of being denounced and imprisoned for sedition, as part of the inevitable progression towards the Prime Ministership and the ritual tea-party at Windsor Castle.”

James Cameron (journalist) (1911–1985) British journalist

Point of Departure (London: Arthur Barker, 1967) p. 295.

Life, Parting, Tea

“We may, I believe, anticipate that the chemist of the future who is interested in the structure of proteins, nucleic acids, polysaccharides, and other complex substances with high molecular weight will come to rely upon a new structural chemistry, involving precise geometrical relationships among the atoms in the molecules and the rigorous application of the new structural principles, and that great progress will be made, through this technique, in the attack, by chemical methods, on the problems of biology and medicine.”

Linus Pauling (1901–1994) American scientist

Nobel Lecture (11 December 1954).
1940s-1960s

Problem, Future

“The American states have gone far in assisting the progress of truth; but they have stopped short of perfection. They ought to have given every honest citizen an equal right to enjoy his religion and an equal title to all civil emoluments, without obliging him to tell his religion. Every interference of the civil power in regulating opinion, is an impious attempt to take the business of the Deity out of his own hands; and every preference given to any religious denomination, is so far slavery and bigotry.”

Noah Webster (1758–1843) lexicographer, textbook pioneer, English-language spelling reformer, writer, editor and author

Sketches of American Policy. (1785) p.27

Truth, Religion, Business, Perfection

“One reason why the progressive state is 'cheerful' is that social conflict is diminished by it.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1970s, The Economy of Love and Fear, 1973, p. 95

“Professors everywhere deplored examinations as an archaic technique, a fossil that recalled little red schoolhouses and memorizing the capitals of all the states. Regular progress and daily diligence mattered more, they felt, not an hour spent compressing months of learning onto a few sheets of paper. Far better to stress homework, classroom participation and the professor’s judgment. Regrettably, the large size of classes, and the requirements of society itself for pseudo-objective standards kept the exam structure firmly in place.”

Gregory Benford Artifact

Part 4, Chapter 1 (pp. 155-156)
Artifact (1985)

Learning

“Our long-term objective is clear: to replace the Labour Party as the progressive wing of politics in this country.”

Jo Grimond (1913–1993) British soldier, politician and academic

November 1953, quoted in Alan Watkins The Liberal Dilemma (Macgibbon and Kee, 1966) p. 91.

Country

“Believing as I do that man in the distant future will be a far more perfect creature than he now is, it is an intolerable thought that he and all other sentient beings are doomed to complete annihilation after such long-continued slow progress. To those who fully admit the immortality of the human soul, the destruction of our world will not appear so dreadful.”

Charles Darwin (1809–1882) British naturalist, author of "On the origin of species, by means of natural selection"

volume I, chapter VIII: "Religion", page 312 http://darwin-online.org.uk/content/frameset?pageseq=330&itemID=F1452.1&viewtype=image <br class="br">The Life and Letters of Charles Darwin (1887)

World, Soul, Distant, Appearance

“Gautier says, “Baudelaire abhorred philanthropy, progressivists, utilitarians, humanitarians and utopianists.” In other words, Baudelaire condemned Rousseausism in all its forms. Today, Rousseausism has so triumphed that the arts and the avant-garde are synonymous with liberalism, an error enforced by literature teachers, with their humanist bias. I follow the Decadents in trying to drive Rousseauist benevolence out of the discourse in art and literature. The Decadents satirized the liberal faith in progress with sizzling prophecies of catastrophe and cultural collapse.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 429

Faith, Art, Error, Literature

“You are born supernaturally through faith, by the grace of God, into the kingdom of righteousness; but you are born a little babe, that is all; and if you make any progress from that point on, it must be by work, by sacrifice, by the practice of Christian virtues, by benevolence, by self-denial, by resisting the adversary, by making valiant war for God and against sin; and on no other basis, am I authorized in giving you a hope that you may come to manhood in Christ Jesus.”

Charles Henry Fowler (1837–1908) American bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 564.

God, War, Faith, Hope

“Much individual enterprise in industry does not make for industrial progress. A larger and larger proportion of the energy given out in trade competition is consumed in violent warfare between trade rivals and is not represented either in advancement of industrial arts or in increase of material wealth.”

J.A. Hobson (1858–1940) English economist, social scientist and critic of imperialism

Section 11, p. 418-419
The Evolution of Modern Capitalism: A Study of Machine Production (1906), Ch. XVII Civilisation and Industrial Development

Art, Wealth

“On Melbourne summer mornings the green trams go rolling in stately progress down tunnels thick with leaves: the bright air carries along the avenue their patient chime, the chattering of their wheels”

Helen Garner book Cosmo Cosmolino

Page 5.
Cosmo Cosmolino (1992)

Summer

“Any casual observer of humankind will have been struck by the incongruity with which we may lavish great passion upon the trivial, the frivolous, and the ephemeral or upon collective crusades to which, suddenly and with little reason or reflection, we sacrifice everything. When ordinary men and women, living in the ordinary situations society offers them, move beyond the domain of their most intimate personal relations, they often find little to deserve their surviving intensity—little other than the great historical storms that occasionally sweep them up or fanciful individual escapes that remain disconnected from their daily lives…. A program like the one outlined here remains united to the cause of progressive thought by its emphasis upon the liberation of ordinary people from drudgery and humiliation.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Democracy Realizedː The Progressive Alternative (1998), p. 250-1

Women, Men, People, Passion

“Progress lies not in enhancing what is, but in advancing toward what will be.”

Khalil Gibran (1883–1931) Lebanese artist, poet, and writer

A Handful of Sand on the Shore, as quoted in Alterquest: the Alternative Quest for Answers (2006) by Karen Fiala, p. 127

“Progressive art can assist people to learn not only about the objective forces at work in the society in which they live, but also about the intensely social character of their interior lives. Ultimately, it can propel people toward social emancipation.”

Angela Davis (1944) American political activist, scholar, and author

"For a People's Culture." Political Affairs, March 1995.

People, Art, Learning

“The normal development of people in our society (and probably in any society) can be seen as a series of progressively increasing commitments to conventional norms and institutions.”

Howard S. Becker (1928) American sociologist

Source: Outsiders: Studies in the Sociology of Deviance (1963), p. 27.

People

“When we place all these extraordinary achievements together, however we can see where we have failed: by bringing together all the elements of progress into a meaningless and inhuman system of life.”

Constantinos Apostolou Doxiadis (1914–1975) Greek architect

Source: Building Entopia - 1975, Chapter 3, The three futures, p. 30

Life

“Society presses upon us all the time. The progress of the last half century is the progress of the frog out of his well.”

R. K. Narayan (1906–2001) writer of Indian English literature

"Quotations by 60 Greatest Indians" at Dhirubhai Ambani Institute of Information and Communication Technology http://resourcecentre.daiict.ac.in/eresources/iresources/quotations.html

Time

“If the progressing rationality of advanced industrial society tends to liquidate, as an “irrational rest,” the disturbing elements of Time and Memory, it also tends to liquidate the disturbing rationality contained in this irrational rest. Recognition and relation to the past as present counteracts the functionalization of thought by and in the established reality. It militates against the closing of the universe of discourse and behavior it renders possible the development of concepts which destabilize and transcend the closed universe by comprehending it as historical universe. Confronted with the given society as object of its reflection, critical thought becomes historical consciousness as such, it is essentially judgment. Far from necessitating an indifferent relativism, it searches in the real history of man for the criteria of truth and falsehood, progress and regression. The mediation of the past with the present discovers the factors which made the facts, which determined the war of life, which established the masters and the servants; it projects the limits and the alternatives. When this critical consciousness speaks, it speaks “le langage de la connaissance” (Roland Barthes) which breaks open a closed universe of discourse and its petrified structure. The key terms of this language are not hypnotic nouns which evoke endlessly the same frozen predicates. They rather allow of an open development; they even unfold their content in contradictory predicates. The Communist Manifesto provides a classical example. Here the two key terms, Bourgeoisie and Proletariat, each “govern” contrary predicates. The “bourgeoisie” is the subject of technical progress, liberation, conquest of nature, creation of social wealth, and of the perversion and destruction of these achievements. Similarly, the "proletariat” carries the attributes of total oppression and of the total defeat of oppression. Such dialectical relation of opposites in and by the proposition is rendered possible by the recognition of the subject as an historical agent whose identity constitutes itself in and against its historical practice, in and against its social reality. The discourse develops and states the conflict between the thing and its function, and this conflict finds linguistic expression in sentences which join contradictory predicates in a logical unit—conceptual counterpart of the objective reality. In contrast to all Orwellian language, the contradiction is demonstrated, made explicit, explained, and denounced.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 99-100

Life, War, Truth, Behavior

“The divine in Jesus does not denote a violent rupture of the course of human history with the exclusion of all causal connection and all human personality, but it lies at the basis of all this history from beginning to end; it dwells in it as the divine Logos, as the rational aptitude of human nature, as impulse to the true and good, as God-consciousness. All progress in the development of mankind from the lowest grades upward, every achievement of culture which makes rude nature the servant of reason, every formation of higher ethical ideals, and every clarifying and deepening of the God-consciousness, is an effect and a revelation of the divine Logos dwelling in our race.”

Otto Pfleiderer (1839–1908) German Protestant theologian

Source: Evolution and Theology (1900), p. 18.

God, History, Nature, Personality

“The individuation process, as the way of development and maturation of the psyche, does not follow a straight line, nor does it always lead onwards and upwards. The course it follows is rather “stadial”, consisting of progress and regress, flux and stagnation in alternating sequence. Only when we glance back over a long stretch of the way can we notice the development. If we wish to mark out the way somehow or other, it can equally well be considered a “spiral”, the same problems and motifs occurring again and again on different levels.”

C. West Churchman (1913–2004) American philosopher and systems scientist

Source: 1940s - 1950s, Theory of Experimental Inference (1948), p. 216; cited by Jolande Jacobi (1983) The way of individuation. p. 34, translation of Der Weg zur Individuation. Rascher, Zürich 1965

Way, Problem

“No doubt once it was real progress when developers and teachers offered learners tangible material in order to teach them arithmetic of whole number… The best palpable material you can give the child is its own body.”

Hans Freudenthal (1905–1990) Dutch mathematician

Source: Mathematics as an Educational Task (1973), p. 75-76; As cited in: Anne Birgitte Fyhn (2007, p. 6)

Teachers

“In this great problem which is facing the country in years to come, it may be from one side or the other that disaster may come, but surely it shows that the only progress that can be obtained in this country is by those two bodies of men—so similar in their strength and so similar in their weaknesses—learning to understand each other, and not to fight each other…we are moving forward rapidly from an old state of industry into a newer, and the question is: What is that newer going to be? No man, of course, can say what form evolution is taking. Of this, however, I am quite sure, that whatever form we may see…it has got to be a form of pretty close partnership, however that is going to be arrived at. And it will not be a partnership the terms of which will be laid down, at any rate not yet, in Acts of Parliament, or from this party or that. It has got to be a partnership of men who understand their own work, and it is little help that they can get really either from politicians or from intellectuals. There are few men fitted to judge, to settle and to arrange the problem that distracts the country to-day between employers and employed. There are few men qualified to intervene who have not themselves been right through the mill. I always want to see, at the head of these organisations on both sides, men who have been right through the mill, who themselves know exactly the points where the shoe pinches, who know exactly what can be conceded and what cannot, who can make their reasons plain; and I hope that we shall always find such men trying to steer their respective ships side by side, instead of making for head-on collisions.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/commons/1925/mar/06/industrial-peace in the House of Commons (6 March 1925). <br class="br">1925

Men, Hope, Shoe, Understanding

“Railways. The railways during the past year have made still further progress in recuperation from the war, with large rains in efficiency and ability expeditiously to handle the traffic of the country. We have now passed through several periods of peak traffic without the car shortages which so frequently in the past have brought havoc to our agriculture and industries. The condition of many of our great freight terminals is still one of difficulty and results in imposing, large costs on the public for inward-bound freight, and on the railways for outward-bound freight. Owing to the growth of our large cities and the great increase in the volume of traffic, particularly in perishables, the problem is not only difficult of solution, but in some cases not wholly solvable by railway action alone.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Second State of the Union Address (1924)

War, Cars, Problem, Past

“More inspiring and interesting teaching alone can make progress in education possible: for such teaching alone has power to produce greater self-activity, greater concentration of mind, greater desire to learn not only how to get a living, but how to live.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 226

Education, Learning

“The direction of the mind is more important than its progress.”

Joseph Joubert (1754–1824) French moralist and essayist

“There is some schedule showing what you (need) to do to get Iraqis standing up and defending themselves which is now suddenly beginning to happen, so there are some signs of progress.”

John F. Kerry (1943) politician from the United States

September 27, 2005 http://news.bostonherald.com/international/view.bg?articleid=104361&format=text

“For many years we Communists have struggled for a cultural revolution as well as for a political and economic revolution, and our aim is to build a new society and a new state for the Chinese nation. That new society and new state will have not only a new politics and a new economy but a new culture. In other words, not only do we want to change a China that is politically oppressed and economically exploited into a China that is politically free and economically prosperous, we also want to change the China which is being kept ignorant and backward under the sway of the old culture into an enlightened and progressive China under the sway of a new culture. In short, we want to build a new China. Our aim in the cultural sphere is to build a new Chinese national culture.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

We Want to Build a New China
On New Democracy (1940)
Original: (zh-CN) 我们共产党人，多年以来，不但为中国的政治革命和经济革命而奋斗，而且为中国的文化革命而奋斗；一切这些的目的，在于建设一个中华民族的新社会和新国家。在这个新社会和新国家中，不但有新政治、新经济，而且有新文化。这就是说，我们不但要把一个政治上受压迫、经济上受剥削的中国，变为一个政治上自由和经济上繁荣的中国，而且要把一个被旧文化统治因而愚昧落后的中国，变为一个被新文化统治因而文明先进的中国。一句话，我们要建立一个新中国。建立中华民族的新文化，这就是我们在文化领域中的目的。

Change

“The Entertainment Industry on Planet Earth had decided that in order to acquire Layer 7 Data Security, it was necessary to lock up layers 2, 3, 4, 5, and 6 so that no technological progress could occur without their permission. This was known by the IT Industry and the Consumer Electronics Industry on the planet to be offensive nonsense, but there was no counterweight to it, and there was no organised consumer dissent sufficient to require them to stand up for technical merit and their own right to run their own businesses without dictation from companies a tenth their size. Not surprisingly, since it is part of the role we play in this political power concentrated in poverty, humility, and sanctity, we brought them to a consensus they were unable to bring themselves to - which is represented in the license by a rule which fundamentally says "If you want to experiment with locking down layer below 7 in the pursuit of data networks inside businesses that keep the business's data at home, you may do so freely, we have no objection - not only do we have no objection to you doing it, we've no objection to your using our parts to do it with. But when you use our parts to build machines which control peoples' daily lives - which provide them with education and culture, build devices which are modifiable by them to the same extent that they're modifiable by you. That's all we want. If you can modify the device after you give it to them, then they must be able to modify the device after you give it to them - that's a price for using our parts. That's a deal which has been accepted.”

Eben Moglen (1959) American law professor and free software advocate

Talk titled The Global Software Industry in Transformation: After GPLv3, Edinburgh, Scotland, June 26, 2007 http://www.archive.org/details/EbenMoglenLectureEdinburghJune2007text.

People, Education, Home, Business

“We have carried our quest for peace to many nations and peoples because we share this planet with others whose future, in large measure, is tied to our own action, and whose counsel is necessary to our own hopes. We have found understanding and support. And we know they wait with us tonight for some response that could lead to peace. I wish tonight that I could give you a blueprint for the course of this conflict over the coming months, but we just cannot know what the future may require. We may have to face long, hard combat or a long, hard conference, or even both at once. Until peace comes, or if it does not come, our course is clear. We will act as we must to help protect the independence of the valiant people of South Vietnam. We will strive to limit the conflict, for we wish neither increased destruction nor do we want to invite increased danger. But we will give our fighting men what they must have: every gun, and every dollar, and every decision—whatever the cost or whatever the challenge. And we will continue to help the people of South Vietnam care for those that are ravaged by battle, create progress in the villages, and carry forward the healing hopes of peace as best they can amidst the uncertain terrors of war. And let me be absolutely clear: The days may become months, and the months may become years, but we will stay as long as aggression commands us to battle. There may be some who do not want peace, whose ambitions stretch so far that war in Vietnam is but a welcome and convenient episode in an immense design to subdue history to their will. But for others it must now be clear—the choice is not between peace and victory, it lies between peace and the ravages of a conflict from which they can only lose.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, State of the Union Address (1966)

Men, War, People, Peace

“The hon. Member must remember that in the South they boasted of a Catholic State. They still boast of Southern Ireland being a Catholic State. All I boast of is that we are a Protestant Parliament and a Protestant State. It would be rather interesting for historians of the future to compare a Catholic State launched in the South with a Protestant State launched in the North and to see which gets on the better and prospers the more. It is most interesting for me at the moment to watch how they are progressing. I am doing my best always to top the bill and to be ahead of the South.”

James Craig, 1st Viscount Craigavon (1871–1940) British politician

Northern Ireland House of Commons Official Report, Vol 34 col 1095. Sir James Craig, Unionist Party, then Prime Minister of Northern Ireland, 24 April 1934. This speech is often misquoted as: "A Protestant Parliament for a Protestant People", or "A Protestant State for a Protestant People".

Future

“The progressive movement is the lunatic fringe of the left. It is the home of everything that you despise. It is the home of income tax. It is the home of prohibition. It is the home of the Fed.”

Glenn Beck (1964) U.S. talk radio and television host

2010s, 2010

Home

“Who can over estimate the progress of the world if all the money wasted in superstition could be used to enlighten, elevate and civilize mankind?”

Robert G. Ingersoll (1833–1899) Union United States Army officer

"Some Mistakes of Moses" (1879) http://www.archive.org/stream/somemistakesmose00ingeuoft/somemistakesmose00ingeuoft_djvu.txt Section II, "Free Schools".

Money, World

“For twenty years programming languages have been steadily progressing toward their present condition of obesity; as a result, the study and invention of programming languages has lost much of its excitement. Instead, it is now the province of those who prefer to work with thick compendia of details rather than wrestle with new ideas. Discussions about programming languages often resemble medieval debates about the number of angels that can dance on the head of a pin instead of exciting contests between fundamentally differing concepts. Many creative computer scientists have retreated from inventing languages to inventing tools for describing them. Unfortunately, they have been largely content to apply their elegant new tools to studying the warts and moles of existing languages.”

John Backus (1924–2007) American computer scientist

"Can Programming Be Liberated From the von Neumann Style?" http://dl.acm.org/ft_gateway.cfm?id=1283933&type=pdf, 1977 Turing Award Lecture, Communications of the ACM 21 (8), (August 1978): p. 614

Angels, Idea, Study, Dance

““The Third Way is neither anti-state nor anti-market; it sees both sides of the old politics as a positive force for progress. It simply seeks to balance them against the virtues of mutual trust and shared obligation. It is, uniquely in the politics of our time, pro-market, pro-state and pro-civil society.””

Mark Latham (1961) Australian politician

Unsourced

Way, Time

“Fifty years from now, if an understanding of man's origins, his evolution, his history, his progress is not in the common place of the school books, we shall not exist.”

Jacob Bronowski The Ascent of Man

Episode 13: "The Long Childhood"
The Ascent of Man (1973)

Books, School, History, Understanding

“Honestly, my focus is completely on the progress we're making, we fully support the decision that was made regarding that employee.”

Mike Pence (1959) 48th Vice President of the United States

On former Trump Administration employee Omarosa Manigault Newman when questioned by a reporter — https://www.cincinnati.com/story/news/politics/2018/08/13/vice-president-mike-pence-cincinnati-expect-traffic-gridlock-midday/979284002/ (August 13, 2018) <br class="br">Vice President of the United States (2017-Present)

Support, Decision

“Our progress is a tribute to the spirit of the Afghan people, to the resolve of our coalition, and to the might of the United States military. When I called our troops into action, I did so with complete confidence in their courage and skill. And tonight, thanks to them, we are winning the war on terror. The men and women of our armed forces have delivered a message now clear to every enemy of the United States: Even 7,000 miles away, across oceans and continents, on mountaintops and in caves — you will not escape the justice of this nation.”

George W. Bush (1946) 43rd President of the United States

2000s, 2002, State of the Union address (January 2002)

Women, Men, War, People

“I am sure every Englishman who has a heart in his breast and a feeling of justice in his mind, sympathizes with those unfortunate Danes (cheers), and wishes that this country could have been able to draw the sword successfully in their defence (continued cheers); but I am satisfied that those who reflect on the season of the year when that war broke out, on the means which this country could have applied for deciding in one sense that issue, I am satisfied that those who make these reflections will think that we acted wisely in not embarking in that dispute. (Cheers.) To have sent a fleet in midwinter to the Baltic every sailor would tell you was an impossibility, but if it could have gone it would have been attended by no effectual result. Ships sailing on the sea cannot stop armies on land, and to have attempted to stop the progress of an army by sending a fleet to the Baltic would have been attempting to do that which it was not possible to accomplish. (Hear, hear.) If England could have sent an army, and although we all know how admirable that army is on the peace establishment, we must acknowledge that we have no means of sending out a force at all equal to cope with the 300,000 or 400,000 men whom the 30,000,000 or 40,000,000 of Germany could have pitted against us, and that such an attempt would only have insured a disgraceful discomfiture—not to the army, indeed, but to the Government which sent out an inferior force and expected it to cope successfully with a force so vastly superior. (Cheers.) … we did not think that the Danish cause would be considered as sufficiently British, and as sufficiently bearing on the interests and the security and the honour of England, as to make it justifiable to ask the country to make those exertions which such a war would render necessary.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech at Tiverton (23 August 1864) on the Second Schleswig War, quoted in ‘Lord Palmerston At Tiverton’, The Times (24 August 1864), p. 9.
1860s

Men, War, Peace, Justice

“It is with logic as it is with other sciences. They draw wisdom from the mysterious source of plain experience. Agriculture, e. g., aims to teach the farmer how to cultivate the soil; but fields were tilled long before any agricultural college had begun its lectures. In the same way human beings think without ever having heard of logic. But by practice they improve their innate faculty of thought, they make progress, they gradually learn to make better use of it. Finally, just as the farmer arrives at the science of agriculture, so the thinker arrives at logic, acquires a clear consciousness of his faculty of thought and a professional dexterity in applying it.”

Joseph Dietzgen (1828–1888) german philosopher

Letter 2
Letters on Logic: Especially Democratic-Proletarian Logic (1906)

Wisdom, Way, Thinking, Learning

“I think that science would never have achieved much progress if it had always imagined unknown obstacles hidden round every corner. At least we may peer gingerly round the corner, and perhaps we shall find there is nothing very formidable after all.”

Arthur Stanley Eddington (1882–1944) British astrophysicist

Stars and Atoms (1927); lecture 1

Imagination, Thinking, Science

“If there is any group that can be typified by their frequent objection to and rejection of education, it is religion. From the Dark Ages to the Revivals, from the Taliban in Pakistan to American Christian creationists, religious extremism has historically always been an impediment to progress on many levels, and especially when that involves teaching actual factual information instead of baseless beliefs. What happens to the kids on the street when the government no longer requires or provides free schooling in the essential fundamentals? How bad could it be? Let's look at how bad it's already been; Christian dominionists seem to have this fantasy where they want to take us back to the good old days of the Industrial Revolution, where there will be no middle class and where poor illiterate children return to work in unrestricted factories, with no vaccinations and no hope for their future. That's not the America I know.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Youtube, Other, Don't Blame the Atheists https://www.youtube.com/watch?v=_0Ca88xNw_w (October 21, 2012)

Children, Age, Education, School

“It's a dream for any artist to have a catalogue of music that would be considered his greatest hits. For me, as a singer and songwriter, to release a collection of music that spans over two decades of my life and career is especially meaningful. Those songs represtent a life in progress. As it is with any life, people and experiences become a part of one's creations and helped give birth to twenty-four albums. I would like to dedicate this body of work -- especially "Nayib's Song" and "Along Came You" -- to my two beautiful children who inspired those songs and who inspire me on a daily basis, and whom I consider my best works to date. I owe a great deal of gratitude to all of my fans who have ridden this incredible rollercoaster of life with me and who are the reason I have tried to remain true to the gift I have been granted: that of making music. And although it's very difficult to decide what is truly essential, you can be sure that what is in this collection is what you -- the fans across the world -- made into hits. And for that, I will be eternally thankful.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

comment on gloriaestefan.com on release of 2-CD "The Essential Gloria Estefan" (October 4, 2006)
2007, 2008

Life, Children, People, World

“Progress is a fact. Even so, faith in progress is a superstition. Science enables humans to satisfy their needs. It does nothing to change them. They are no different today from what they have always been. There is progress in knowledge, but not in ethics. This is the verdict both of science and history, and the view of every one of the world's religions. The growth of knowledge is real and - barring a worldwide catastrophe - it is now irreversible. Improvements in government and society are no less real, but they are temporary. Not only can they be lost, they are sure to be. History is not progress or decline, but recurring gain and loss. The advance of knowledge deludes us into thinking we are different from other animals, but our history shows that we are not.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

Non-Progress: De Quincey's Toothache (p. 155)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

World, Faith, Religion, History

“Higher, directed forms of energy (e. g., mechanical, electric, chemical) are dissipated, that is, progressively converted into the lowest form of energy, i. e., undirected heat movement of molecules; chemical systems tend toward equilibria with maximum entropy; machines wear out owing to friction; in communication channels, information can only be lost by conversion of messages into noise but not vice versa, and so forth.”

Ludwig von Bertalanffy (1901–1972) austrian biologist and philosopher

Source: 1960s, Robots, Men and Minds (1967), p. 75 as cited in: Jan Kåhre (2002) The Mathematical Theory of Information. p. 175-6

Communication

“Hayek’s move from economic theory to political philosophy was a natural evolution in his ideas. First, he considered the influence of prices in production. Then he considered the larger question of the role of prices in social life. The conclusion he reached was that law should guarantee to each person a protected sphere within which each could live as much as possible as he pleased. Later in his career, he progressed to the idea that whole societies through their customs, morals, and rules are engaged in macrocompetition, the survivor of which would possess the customs, morals, and rules that are the most materially productive and result in the highest standard of living for the most—the economist’s goal.”

Alan O. Ebenstein (1959) American political scientist, educator and author

Hayek's Journey: The Mind of Friedrich Hayek (2003)

Life, Law, Idea, Question

“What has here been remarked in general of the prophets as the champions of religious progress is also true in particular of him who as the most perfect blossom of the religious development of Israel constituted also the essential force of the new Christian religion—Jesus of Nazareth. Against this logical conclusion of the evolutionary view of history the representatives of the new faith present the most obstinate resistance.”

Otto Pfleiderer (1839–1908) German Protestant theologian

Source: Evolution and Theology (1900), p. 12.

Faith, Religion, History, Perfection

“Economic progress… means the discovery and application of better ways of doing things to satisfy our wants. The piping of water to a household that previously dragged it from a well, the growing of two blades of grass where one grew before, the development of a power loom that enables one man to weave ten times as much as he could before, the use of steam power and electric power instead of horse or human power — all these things clearly represent economic progress.”

Kenneth E. Boulding (1910–1993) British-American economist

Remark: Kenneth Boulding gave the same example in his 1945 The economics of peace, p. 74
Source: 1950s, Principles of economic policy, 1958, p. 23

Way, Grass, Water, Time

“Defence was an afterthought, prompted by necessity; and its introduction as a State function, though effected doubtless with a view to the strengthening of the State, was really and in principle the initiation of the State's destruction. Its growth in importance is but an evidence of the tendency of progress toward the abolition of the State.”

Benjamin Ricketson Tucker (1854–1939) American journalist and anarchist

The Relation of the State to the Invididual (1890)

“Rudolpho, a thrice-divorced man in his forties, put it aptly: "Relationships with women always begin on a high. When the relationship begins I'm the hero, the rescuer, and superman, all wrapped up in one package. Naturally, it's hot and romantic and the woman adores me. As the relationship progresses and negative things happen, she reacts with hurt, disappointment, or silence. The message is clear: The problem is my fault, it's my creation."In my twenty years of experience with various women, I can barely recall a woman who acknowledged her contribution to a problem. The words, 'I'm sorry. I screwed up,' or, 'That's my problem and I want to work on changing the way I react,' are not what I hear."”

Herb Goldberg (1937–2019) American psychologist

"A Woman" Is an Abstraction, p. 51
What Men Still Don't Know About Women, Relationships, and Love (2007)

Women, Disappointment, Way, Nature

“After all that Richard Nixon had written about how hard work wins the day in America, finally it was Nixon who arranged for me to bypass the old rules. Through the agency of affirmative action, akin to those pivotal narrative devices in Victorian fictions, I had, suddenly, a powerful father in America, like Old Man Kennedy. I had, in short, found a way to cheat. The saddest part of the story is that Nixon was willing to disown his own myth for political expediency. It would be the working-class white kid—the sort he had been—who would end up paying the price of affirmative action, not Kennedys. Affirmative action defined a “minority” in a numerical rather than a cultural sense. And since white males were already numerically “represented” in the boardroom, as at Harvard, the Appalachian white kid could not qualify as a minority. And since brown and black faces were “underrepresented,” those least disadvantaged brown and black Americans, like me, were able to claim the prize of admission and no one questioned our progress.”

Richard Rodríguez (1944) American journalist and essayist

Brown : The Last Discovery of America (2003)

Way, Question, Sense, Parting

“Nature's process of creation, as it exists in its timelessness, in its oneness and peace, has all the answers to man's needs of growth and progress and development. If the human endeavor first absorbs and then adopts these answers in its developmental process, the growth from cities to mega cities and path to progress would not create silent self digging graves of human extinction.”

Manav Gupta (1967) Indian artist

Rainforests and the Timeless Metaphors of Dreams by Manav Gupta (August 1997)
"on my eyot, umbilical cords of earth" by Manav Gupta (May 1999)
One minute films on environment consciousness (Commissioned by the Govt. of India) (2005)
1990s

Peace, Nature

“The modern poet has no essential alliance with regular schemes of any sorts. He reserves the right to adapt his rhythm to his mood, to modulate his metre as he progresses. Far from seeking freedom and irresponsibility (implied by the unfortunate term free verse) he seeks a stricter discipline of exact concord of thought and feeling.”

Herbert Read (1893–1968) English anarchist, poet, and critic of literature and art

Collected Essays in Literary Criticism (1938)
Literary Quotes

Feeling, Mood, Freedom

“A homeostat constantly seeks to establish a balance which is perpetually disrupted, and performs a statistical exploration of all the possible combinations of inputs.
The actual research on the apparatus is guided by a triple determinism which integrates:
#. one element of uncertainty created by an "indifferent cell," which systematically makes use of chance;
#. one element of "sensorial reactions" which integrates the effects of the sound atmosphere, of the light atmosphere and of the heat atmosphere;
#. an "internal determinism" created by the feedbacks of the various active chains among one another, in order to liberate the machine progressively. Its degree of liberty can easily be modified.
The objective sought is above all of an experimental order. As for electronic animals, the synthesis of the faculties must be effected very gradually, and the behavior of the "models" man makes of himself must be observed. This exploration by the "models" of physiology, psychology and sociology marks the opening of a new path in research.”

Nicolas Schöffer (1912–1992) French sculptor and plastician

Source: André Giraud-Bours (1963). Nicolas Schöffer. p. 45 ; cited in: " 1956 – CYSP-1 – Nicolas Schöffer – (Hungarian/French) http://cyberneticzoo.com/cyberneticanimals/1956-cysp-1-nicolas-schoffer-hungarianfrench/" in: cyberneticzoo.com, 2015.

Behavior, Light, Chance, Animals

“I am so confined, writing passes, etc., that it is impossible for me to attend to the duties of the day, which, in many instances, prejudices the service. Such a confined situation leaves one no opportunity of viewing things for themselves. It is recommended, by one of the greatest Generals of the age, not only to issue orders, but to see to the execution; for the army being composed of men of indolence, if the commander is not attentive to every individual in the different departments, the machine becomes dislocated, and the progress of business retarded.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (July 1776)

Men, Age, Business

“We got to the moon, but have never done anything better since. I'm disappointed that we have not made more progress since Apollo. I don't even see a plan that says we're going to do better than Apollo to exceed that goal.”

Elon Musk (1971) South African-born American entrepreneur

Source: Conversation: Elon Musk on Wired Science (2007)

Disappointment

“Throughout history there runs one main trend: a progressive differentiation, or passage from simple to more complex forms in behavior, thought, and social organization.”

Lancelot Law Whyte (1896–1972) Scottish industrial engineer

Source: The Next Development in Man (1948), p. 73

Behavior, History

“The incorporation of every indidual in a collective mechanism of production, would mean the renunciation (or surrender) for man himself of its independance and his dignity as a rational (or thinking, or reasonable) being. The results (or consequences) of such a state of things would be: regression (or retrogression) and deterioration in every fields (or domain) of life. For the true progress consist in the accomplishment of higher ends, et these would be directly (or right off) made impossible in a coercive social mechanism. Let us think to the fate that, in these conditions, new truths would have in store”

African Spir (1837–1890) Russian philosopher

"Qu'on songe au sort qui, dans ces conditions, serait réservé à des vérités nouvelles", Fr.
Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 47.

Life, Fate, Truth, Thinking

“Allowing, therefore, the great usefulness of the Government Schools, the Exhibitions, and the Museums both public and private, the question now arises as to what are the impediments to our future progress. The principal ones appear to me to be three.
# A want of a distinctive architecture, which is fatal to art generally.
# The want of a good costume, which is fatal to colour; and
# The want of a sufficient teaching of the figure, which is fatal to art in detail.
It will perhaps be as well to take these one by one.
The most fatal impediment of the three is undeniably the want of a distinctive architecture in the nineteenth century. Architecture is commonly called the mother of all the other arts, and these latter are all more or less affected by it in their details. In almost every age of the world except our own only one style of architecture has been in use, and consequently only one set of details. The designer had accordingly to master, 1. the figure, and the great principles of ornament; 2. those details of the architecture then practised which were necessary to his trade; and 3. the technical processes. Now what is the case in the present day? If we take a walk in the streets of London we may see at least half-a-dozen sorts of architecture, all with different details; and if we go to a museum we shall find specimens of the furniture, jewellery, &c., of these said different styles all beautifully classed and labelled. The student, instead of confining himself to one style as in former times, is expected to be master of all these said half-dozen, which is just as reasonable as asking him to write half-a-dozen poems in half-a-dozen languages, carefully preserving the idiomatic peculiarities of each. This we all know to be an impossibility, and the end is that our student, instead of thoroughly applying the principles of ornament to one style, is so bewildered by having the half-dozen on his hands, that he ends by knowing none of them as he ought to do. This is the case in almost every trade; and until the question of style gets gets settled, it is utterly hopeless to think about any great improvement in modern art.”

William Burges (1827–1881) English architect

Source: Art applied to industry: a series of lectures, 1865, p. 8-9; Partly cited in: Journal of the Royal Society of Arts. Vol. 99. 1951. p. 520

Age, World, School, Art

“Let anger pass, make a place for it; do not impede its progress; do not disturb its development, give it the time it needs to die out, open a wide path for it.”

Joseph Joubert (1754–1824) French moralist and essayist

Time, Anger

“With each pattern, small piecework is standardized into a larger chunk or unit. Patterns become the building blocks for design and construction. Finding and applying patterns indicates progress in a field of human endeavor.”

Peter Coad (1953) American software entrepreneur

Source: Object-oriented patterns. (1992), p. 152

“However convergent it be, evolution cannot attain to fulfilment on earth except through a point of dissociation. With this we are introduced to a fantastic and inevitable event which now begins to take shape in our perspective, the event which comes nearer with every day that passes: the end of all life on our globe, the death of the planet, the ultimate phase of the phenomenon of man. …
Now when sufficient elements have sufficiently agglomerated, this essentially convergent movement will attain such intensity and such quality that mankind, taken as a whole, will be obliged—as happened to the individual forces of instinct—to reflect upon itself at a single point; that is to say, in this case, to abandon its organo-planetary foothold so as to shift its centre on to the transcendent centre of its increasing concentration. This will be the end and the fulfilment of the spirit of the earth.
The end of the world: the wholesale internal introversion upon itself of the noosphere, which has simultaneously reached the uttermost limit of its complexity and its centrality.
The end of the world: the overthrow of equilibrium, detaching the mind, fulfilled at last, from its material matrix, so that it will henceforth rest with all its weight on God-Omega. …
Are we to foresee man seeking to fulfil himself collectively upon himself, or personally on a greater than himself? Refusal or acceptance of Omega? … Universal love would only vivify and detach finally a fraction of the noosphere so as to consummate it—the part which decided to "cross the threshold", to get outside itself into the other. …
The death of the materially exhausted planet; the split of the noosphere, divided on the form to be given to its unity; and simultaneously (endowing the event with all its significance and with all its value) the liberation of that percentage of the universe which, across time, space and evil, will have succeeded in laboriously synthesising itself to the very end. Not an indefinite progress, which is an hypothesis contradicted by the convergent nature of noogenesis, but an ecstasy transcending the dimensions and the framework of the visible universe.”

Pierre Teilhard De Chardin book The Phenomenon of Man

pp. 273, 287–289 https://archive.org/stream/ThePhenomenonOfMan/phenomenon-of-man-pierre-teilhard-de-chardin#page/n137/mode/1up/, <br class="br">The Phenomenon of Man (1955)

Love, Life, Death, God

“If it really were the case, as popular opinion has tried to establish, that the genius were separated from ordinary men by a thick wall through which no sound could penetrate, then all understanding of the efforts of genius would be denied to ordinary men, and their works would fail to make any impression on them. All hopes of progress depend on this being untrue. And it is untrue. The difference between men of genius and the others is quantitative not qualitative, of degree not of kind.”

Otto Weininger book Sex and Character

Source: Sex and Character (1903), p. 121.

Men, Hope, Understanding, Effort

“The fact of the modern national States or empires not having originated organically does not prevent their being organs of that great entity which we call civilised humanity, and which is much too extensive to be included in any single State. And, indeed, these organs are at present necessary and of great importance for human development. On this point Socialists can scarcely differ now. And it is not even to be regretted, from the Socialist point of view, that they are not characterised purely by their common descent. The purely ethnological national principle is reactionary in its results. Whatever else one may think about the race-problem, it is certain that the thought of a national division of mankind according to race is anything rather than a human ideal. The national quality is developing on the contrary more and more into a sociological function. But understood as such it is a progressive principle, and in this sense Socialism can and must be national. This is no contradiction of the cosmopolitan consciousness, but only its necessary completion, The world-citizenship, this glorious attainment of civilisation, would, if the relationship to national tasks and rational duties were missing, become a flabby characterless parasitism. Even when we sing "Ubi bene, ibi patria," we still acknowledge a "patria," and, therefore, in accordance with the motto, "No rights without duties"; also duties towards her.”

Eduard Bernstein (1850–1932) German politician

Bernstein, Eduard. "Patriotism, Militarism and Social-Democracy." (Originally published as: "Militarism." Social Democrat. Vol.11 no.7, 15 July 1907, pp.413-419.) http://www.marxists.org/reference/archive/bernstein/works/1907/07/patriotism.htm

World, Problem, Thinking, Sense

“Humanity, in the aggregate, is progressing, and philanthropy looks forward hopefully.”

Hosea Ballou (1771–1852) American Universalist minister (1771–1852)

Reported in Edge-Tools of Speech (1886) by Maturin M. Ballou, p. 397.

“The basic value of any proposition is its commercial aspect, and naturally the first query of inventor, capitalist and layman is : "What conditions exist that will make a market for automobiles or create a desire in the public mind for their use?" Some will say progression, the spirit of which surrounds us everywhere; others say, expediency and the desire for saving- minutes and even seconds; others, again, their convenience and readiness for instant use; all of which are true but do not in a broad sense answer the question, but create another as to what has made all these things desirable on the part of the public as things necessary to its comfort and welfare.”

Clinton Edgar Woods (1863) American engineer

Source: The Electric Automobile (1900), p. 1, First paragraph of first chapter entitled "General conditions surrounding the introduction and use of automobiles"

Question, Nature, Sense, Parting

“Mary Follett devoted a lifetime to searching for the true principles of organization which would ensure a stable foundation for the steady, ordered progress of human well-being. That her search was not in vain will be evident to all who read the lectures. Her teaching is not theoretical, but is based on a close study of the practice of a large number of business undertakings. She chose this field of enquiry to supplement her work on local and national government because she realized that the principles which should determine organization are identical, no matter what the purpose which that organization is designed to serve.”

Seebohm Rowntree (1871–1954) British philanthropist industrialist and sociologist writer

Seebohm Rowntree, "Preface" to Mary Parker Follett with Henry C. Metcalf, and Lyndall Urwick (eds.). Dynamic administration: the collected papers of Mary Parker Follett. Harper & Brother Publishing, 1942

Search, Business, Study, Reading

“In our advance to a greater life, we confront an initial obstacle. Unless we remove or overcome this obstacle, we can rise no further. We spend our time in a daze of diminished existence, neither awake nor asleep. We resign ourselves to compromise and routine, seeing the world through the categories of the prevailing culture or the methods of established ways of thinking. We reconcile ourselves to the mutilation of our experience that we begin to accept when we entered on a particular course of life. We allow ourselves to be subdued by the carapace of diminished experience that formed around is, as we grew older. For the vast majority of men and women, overwhelming economic necessity and drudgery overwhelm and disguise a stupefaction that would otherwise be apparent. For the increasing number of people who, with the material progress of society, are released from grinding material constraint, there is no disguise. In this way, we cease to live as embodied spirit: as the context-bound but context-resisting agents that we really are. That which is most precious—life itself—we give away in return for nothing. We belittle ourselves, wrongly mistaking our belittlement for a fate as inescapable as our mortality, our groundlessness, and our insatiability.”

Roberto Mangabeira Unger The Religion of the Future

Source: The Religion of the Future (2014), p. 356

Life, Women, Men, Fate

“The transformation of the advanced countries to their present stage has been brought about by the acceptance of a scientiﬁc and rational view of life and nature. The scientiﬁc view has already permeated in a large measure the administrative organizations of the advanced countries. The scientiﬁc revolution, the social revolution and the industrial revolution are three aspects of the modernization of every society; these three aspects may be distinguished but cannot be separated. The rate of economic growth in every country is determined both directly and indirectly by the rate of progress of science and technology; directly through the utilization of the results of research and development, and indirectly through institutional changes brought about by the increasing inﬂuence of the scientiﬁc out-look and tradition.”

Prasanta Chandra Mahalanobis (1893–1972) Indian scientist

Quote, Professor P.C. Mahalanobis and the Development of Population Statistics in lndia

Life, Nature, Science, Change

“It appears to us to be one of the many peculiar merits of that [Mr. Darwin's] hypothesis that it involves no belief in a necessary and continual progress of organisms.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

1860s, Criticisms on "The Origin of the Species" (1864)

Appearance

“We are witnessing the end of the late 20th- century progressive welfare democracy. Its fiscal bankruptcy is merely a symptom of a more fundamental bankruptcy: its insufficiency as an animating principle for society. The children and grandchildren of those fascists and republicans who waged a bitter civil war for the future of Spain now shrug when a bunch of foreigners blow up their capital. Too sedated even to sue for terms, they capitulate instantly. Over on the other side of the equation, the modern multicultural state is too watery a concept to bind huge numbers of immigrants to the land of their nominal citizenship. So they look elsewhere and find the jihad. The Western Muslim’s pan-Islamic identity is merely the first great cause in a world where globalized pathologies are taking the place of old-school nationalism.”

Mark Steyn book America Alone: The End of the World as We Know It

America Alone: The End of the World as We Know It (2006)

War, Children, World, School

“Nothing of that which is conducive to help man, collectively or individually, to live — not "happily" — but less unhappily in this world, ought to be indifferent to the Theosophist-Occultist. It is no concern of his whether his help benefits a man in his worldly or spiritual progress; his first duty is to be ever ready to help if he can, without stopping to philosophize.”

Helena Petrovna Blavatsky (1831–1891) occult writer

Source: Collected Writings, vol. XI, p. 465 (October 1889) http://www.katinkahesselink.net/blavatsky/articles/v11/y1889_065.htm

World, Help, Indifference

“We started with pure parliamentary democracy at the Centre and in the States. Now this has been extended to the grassroots, though not in the Gandhian way, but according to the dream of Gandhiji, along that line. We have extended democracy to the grassroots, in the panchayati raj experiment and I think that has given solid support to our parliamentary system. Our parliamentary system could not have survived, without this basic grassroot support. But all these can function only in an atmosphere of social and economic progress and greater equality.”

K. R. Narayanan (1920–2005) 9th Vice President and the 10th President of India

Shri K. R. Narayanan President of India in Conversation with N. Ram on Doordarshan and All India Radio

Dreams, Way, Democracy, Support

“If anyone doubts this, let them look to Afghanistan, where the Islamic 'street' greeted the fall of tyranny with song and celebration. Let the skeptics look to Islam's own rich history, with its centuries of learning, and tolerance and progress. America will lead by defending liberty and justice because they are right and true and unchanging for all people everywhere.”

George W. Bush (1946) 43rd President of the United States

2000s, 2002, State of the Union address (January 2002)

People, Justice, History, Learning

“No matter how close and familiar the temple or cathedral were to the people who lived around them, they remained in terrifying or elevating contrast to the daily life of the slave, the peasant, and the artisan—and perhaps even to that of their masters. Whether ritualized or not, art contains the rationality of negation. In its advanced positions, it is the Great Refusal—the protest against that which is. The modes in which man and things are made to appear, to sing and sound and speak, are modes of refuting, breaking, and recreating their factual existence. But these modes of negation pay tribute to the antagonistic society to which they are linked. Separated from the sphere of labor where society reproduces itself and its misery, the world of art which they create remains, with all its truth, a privilege and an illusion. In this form it continues, in spite of all democratization and popularization, through the nineteenth and into the twentieth century. The “high culture” in which this alienation is celebrated has its own rites and its own style. The salon, the concert, opera. theater are designed to create and invoke another dimension of reality. Their attendance requires festive-like preparation; they cut off and transcend everyday experience. Now this essential gap between the arts and the order of the day, kept open in the artistic alienation, is progressively closed by the advancing technological society. And with its closing, the Great Refusal is in turn refused; the “other dimension” is absorbed into the prevailing state of affairs. The works of alienation are themselves incorporated into this society and circulate as part and parcel of the equipment which adorns and psychoanalyzes the prevailing state of affairs.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 63-64

Life, People, Truth, World

“Duckbills were supposedly croc-style swimmers, moving by strong, easy, side-to-side flexures of their tail. Therefore, the optimal design would feature vertical tail spines. But duckbill spines all slanted strongly backward, exactly as in land-living lizards, not in swimmers.
Another problem in the duckbill's swimming equipment lies in the profile of the tail. The deepest part of the croc's tail is close to the end, because the end swings through a wider arc than does the base in moving side to side. Thus the tail is deepest where it can do the most good in pushing against the water. All powerful tail-scullers have such deep tail ends. But duckbill tails were deepest at the hips and become progressively narrower from top-to-bottom toward the tip - another caudal feature nearly totally maladapted for its primary function.”

Robert T. Bakker book The Dinosaur Heresies

The Dinosaur Heresies: A Revolutionary View of Dinosaurs (1986), Longman Scientific & Technical, p. 153
The Dinosaur Heresies (1986)

Optimism, Problem, Strong, Water

“No one forced me to focus on technology. I just did it because I had a passion for it. When I started, there weren’t a lot of women role models. It was Carol Bartz, Judy Estrin. I think there’s been a lot of progress since then, and I think that if women have a passion and really want to succeed, they can. On a relative basis, the male-female ratio is certainly skewed to men, but on an absolute basis, there are a lot of very successful women in technology.”

Mary Meeker (1959) American venture capitalist and securities analyst

Interview with Wired: "The Indomitable Mary Meeker" https://www.wired.com/2012/09/mf-mary-meeker/ (21 September 2012)

Women, Men, Thinking, Passion

“I believe it safe to say that all progress must lead, not to further progress, but finally to the negation of progress, a return to the point of departure.”

Eugène Delacroix (1798–1863) French painter

23 April 1849 (p. 97)
1831 - 1863, Delacroix' 'Journal' (1847 – 1863)

Departure

“We are told that Shakespeare's plays were generally performed in barns and that no great trouble was taken over the production. The constant changes of scene which, incidentally, seem the sign of a decadent art rather than one which is progressing, were shown by placards with the inscription: "A Forest," "A Prison," and so on. Within this conventional setting the onlooker's imagination was free to follow the actions of the various characters who were animated by passions drawn from nature, and that was enough for him. So-called innovations are gratefully seized on as an excuse for poverty of invention and in the same way, the long descriptive passages that so overburden modern novels are a sign of sterility, for it is obviously easier to describe a dress or the outward appearance of an object than to trace the subtle development of a character or portray the emotions of the heart.”

Eugène Delacroix (1798–1863) French painter

9 April 1856 (p. 313)
1831 - 1863, Delacroix' 'Journal' (1847 – 1863)

Art, Way, Imagination, Nature

“At the heart of Obama’s narrative was a belief that progress, in the larger scheme of things, was inevitable, and this belief underscored his position on every issue from marriage equality to climate change. His idea of progress was neither the rigid millennial faith of Woodrow Wilson nor Bush’s shallow God-blessed optimism. It was human-scale and incremental.”

George Packer (1960) American journalist and writer

God, Marriage, Faith, Idea

“Unfortunately… the philosophy of Aristotle laid it down as a principle, that the celestial motions were regulated by laws proper to themselves, and bearing no affinity to those which prevail on earth. By thus drawing a broad and impassable line of separation between celestial and terrestrial mechanics, it placed the former altogether out of the pale of experimental research, while it at the same time impeded the progress of the latter by the assumption of principles respecting natural and unnatural motions, hastily adopted from the most superficial and cursory and remark, undeserving even the name of observation. Astronomy therefore continued for ages a science of mere record, in which theory had no part, except in so far as it attempted to conciliate the inequalities of the celestial motions with that assumed law of uniform circular revolution which was alone considered consistent with the perfection of the heavenly mechanism.”

John Herschel (1792–1871) English mathematician, astronomer, chemist and photographer

Source: A Preliminary Discourse on the Study of Natural Philosophy (1831), Ch.3 Of Cosmical Phenomena

Age, Law, Nature, Science

“I don't feel any direct relationship between what I do and existing art. Though there is unavoidable progression: the things all paintings have in common are paint, and color, and some means of application. With the standard you can make any two pictures appear either alike of different. I don't think whether they're alike or different is really very interesting.”

Robert Rauschenberg (1925–2008) American artist

1950's, Is today's artist with or against the past, (1958)

Art, Color, Feeling, Thinking

“All political progress has been the removal of forced and artificial relations among men, and the establishment of natural relations. Democracy is a search for natural leaders and the rights and privileges that belong to man by virtue of his manhood.”

John Burroughs (1837–1921) American naturalist and essayist

Source: The Light of Day (1900), Ch. II: From the Artificial to the Natural

Men, Democracy, Search, Nature

“Never before have people been so infantalized, made so dependent on the machine for everything; as the earth rapidly approaches its extinction due to technology, our souls are shrunk and flattened by its pervasive rule. Any sense of wholeness and freedom can only return by the undoing of the massive division of labour at the heart of technological progress. This is the liberatory project in all its depth.”

John Zerzan book Future Primitive and Other Essays

Future Primitive and Other Essays (1994)

People, Soul, Sense, Freedom

“Well anyone can make a 'weird' [chord] progression by randomly picking triads.”

Andrew Sega (1975) musician from America

Static Line interview, 1998

“The overvaluation of the apparatus of communication and administration is opposed to leadership and the development of leaders. It opposes leadership whose function is to promote appropriate adjustment of ends and means to new environmental conditions, because it opposes change either of status in general or of established procedures and habitual routine. This overvaluation also discourages the development of leaders by retarding the progress of the abler men and by putting an excessive premium on routine qualities.”

Chester Barnard (1886–1961) American businessman

Source: Organization and Management: Selected Papers (1948), p. 240; cited in: Philip Selznick, Leadership in Administration: A Sociological Interpretation, 1957, p. 32.

Men, Communication, Change

“Our missionaries are going forth to different nations, and in Germany, Palestine, New Holland, the East Indies, and other places, the standard of truth has been erected: no unhallowed hand can stop the work from progressing, persecutions may rage, mobs may combine, armies may assemble, calumny may defame, but the truth of God will go forth boldly, nobly, and independent till it has penetrated every continent, visited every clime, swept every country, and sounded in every ear, till the purposes of God shall be accomplished and the great Jehovah shall say the work is done.”

Joseph Smith, Jr. book History of the Church

History of the Church, 4:540 (1 March 1842)
1840s

God, Truth, Rage, Country

“Life is a partial, continuous, progressive, multiform and conditionally interactive self-realization of the potentialities of atomic electron states.”

John Desmond Bernal (1901–1971) British scientist

Bernal (1967) The Origin of Life, p. xv. Preface

Life

“Nothing can be more vulgar or more untrue than the ignorant assertion that the world owes its progress of knowledge of any particular race. The whole world is interdependent and a constant stream of thought has throughout ages enriched the common heritage of mankind. It is the realization of this mutual interdependence that has kept the mighty fabric bound together and ensured the continuity of permanence of civilization.”

Jagadish Chandra Bose (1858–1937) Bengali polymath, physicist, biologist, botanist and archaeologist

In pages=106-97
Science and National Consciousness in Bengal: 1870-1930

Age, World, Knowledge

“Sport, in general, tends to be a good decade behind the rest of society in terms of talking about these issues. There's been a lot of progress. There's women's equality in sport, talking about depression in sport, homophobia in sport, and drugs in sport. I actually think when gay marriage is legalised, and it becomes such a non-issue in wider society, it will likewise become a non-issue in sport.”

Matthew Mitcham (1988) Australian diver

We Asked Australian Diver Matthew Mitcham Why More Gay Athletes Aren't Coming Out https://www.vice.com/en_nz/article/wdapzw/we-asked-olympian-matthew-mitcham-why-more-gay-athletes-arent-coming-out, Vice.nz, October 12, 2016.

Women, Marriage, Thinking, Sport

Quotes about progression page 12

Quotes about progression
page 12