Quotes about process
page 20

Keiji Nishitani photo

“In the religiosity of Zen Buddhism, demythologization of the mythical and existentialization of the scientific belong to one and the same process.”

Keiji Nishitani (1900–1990) Japanese philosopher

as cited in Zen Skin, Zen Marrow (Oxford: 2008), p. 134

Mark Manson photo

“I wanted the reward and not the struggle. I wanted the result and not the process. I was in love with not the fight but only the victory.
And life doesn’t work that way.”

Mark Manson (1984) American writer and blogger

Source: The Subtle Art of Not Giving a F*ck (2016), Chapter 2, “Happiness Is a Problem” (p. 40)

Friedrich Engels photo
John Gray photo

“While it is much preferable to anarchy, government cannot abolish the evils of the human condition. At any time the state is only one of the forces that shape human behaviour, and its power is never absolute. At present, fundamentalist religion and organized crime, ethnic-national allegiances and market forces all have the ability to elude the control of government, sometimes to overthrow or capture it. States are at the mercy of events as much as any other human institution, and over the longer course of history all of them fail. As Spinoza recognized, there is no reason to think the cycle of order and anarchy will ever end. Secular thinkers find this view of human affairs dispiriting, and most have retreated to some version of the Christian view in which history is a narrative of redemption. The most common of these narratives are theories of progress, in which the growth of knowledge enables humanity to advance and improve its condition. Actually, humanity cannot advance or retreat, for humanity cannot act: there is no collective entity with intentions or purposes, only ephemeral struggling animals each with its own passions and illusions. The growth of scientific knowledge cannot alter this fact. Believers in progress – whether social democrats or neo-conservatives, Marxists, anarchists or technocratic Positivists – think of ethics and politics as being like science, with each step forward enabling further advances in future. Improvement in society is cumulative, they believe, so that the elimination of one evil can be followed by the removal of others in an open-ended process. But human affairs show no sign of being additive in this way: what is gained can always be lost, sometimes –as with the return of torture as an accepted technique in war and government – in the blink of an eye. Human knowledge tends to increase, but humans do not become any more civilized as a result. They remain prone to every kind of barbarism, and while the growth of knowledge allows them to improve their material conditions, it also increases the savagery of their conflicts.”

Post-Apocalypse: After Secularism (pp. 264-5)
Black Mass: Apocalyptic Religion and the Death of Utopia (2007)

Henry L. Benning photo

“My next proposition is that the North is in the course of acquiring this power to abolish slavery. Is that true? I say, gentlemen, the North is acquiring that power by two processes, one of which is operating with great rapidity-that is by the admission of new States. The public territory is capable of forming from twenty to thirty States of larger size than the average of the States now in the Union. The public territory is peculiarly Northern territory, and every State that comes into the Union will be a free State. We may rest assured, sit, that that is a fixed fact. The events in Kansas should satisfy every one of the truth of that. If causes now in operation are allowed to continue, the admission of new States will go on until a sufficient number shall have been secured to give the necessary preponderance to change the Constitution. There is a process going on by which some of our own slave States are becoming free States already. It is true, that in some of the slave States the slave population is actually on the decrease, and, I believe it is true of all of them that it is relatively to the white population on the decrease. The census shows that slaves are decreasing in Delaware and Maryland; and it shows that in the other States in the same parallel, the relative state of the decrease and increase is against the slave population. It is not wonderful that this should be so. The anti-slavery feeling has got to be so great at the North that the owners of slave property in these States have a presentiment that it is a doomed institution, and the instincts of self-interest impels them to get rid of that property which is doomed. The consequence is, that it will go down lower and. lower, until it all gets to the Cotton States-until it gets to the bottom. There is the weight of a continent upon it forcing it down. Now, I say, sir, that under this weight it is bound to go down unto the Cotton States, one of which I have the honor to represent here. When that time comes, sir, the free States in consequence of the manifest decrease, will urge the process with additional vigor, and I fear that the day is not distant when the Cotton States, as they are called, will be the only slave States. When that time comes, the time will have arrived when the North will have the power to amend the Constitution, and say that slavery shall be abolished, and if the master refuses to yield to this policy, he shall doubtless be hung for his disobedience.”

Henry L. Benning (1814–1875) Confederate Army general

Speech to the Virginia Convention (1861)

Eric Hoffer photo
Anthony Burgess photo
Arthur C. Clarke photo
Howard S. Becker photo
Sarvepalli Radhakrishnan photo

“The readjustment [of previously known facts] is so easy that when the insight is attained it escapes notice and we imagine that the process of discovery is only rational synthesis.”

Sarvepalli Radhakrishnan (1888–1975) Indian philosopher and statesman who was the first Vice President and the second President of India

Internet Encyclopedia of Philosophy

Mortimer J. Adler photo
Archibald Cox photo
P. L. Travers photo

““Myth, Symbol, and Tradition” was the phrase I originally wrote at the top of the page, for editors like large, cloudy titles. Then I looked at what I had written and, wordlessly, the words reproached me. I hope I had the grace to blush at my own presumption and their portentousness. How could I, if I lived for a thousand years, attempt to cover more than a hectare of that enormous landscape?
So, I let out the air, in a manner of speaking, dwindled to my appropriate size, and gave myself over to that process which, for lack of a more erudite term, I have coined the phrase “Thinking is linking.” I thought of Kerenyi — “Mythology occupies a higher position in the bios, the Existence, of a people in which it is still alive than poetry, storytelling or any other art.” And of Malinowski — “Myth is not merely a story told, but a reality lived.” And, along with those, the word “Pollen,” the most pervasive substance in the world, kept knocking at my ear. Or rather, not knocking, but humming. What hums? What buzzes? What travels the world? Suddenly I found what I sought. “What the bee knows,” I told myself. “That is what I’m after.”
But even as I patted my back, I found myself cursing, and not for the first time, the artful trickiness of words, their capriciousness, their lack of conscience. Betray them and they will betray you. Be true to them and, without compunction, they will also betray you, foxily turning all the tables, thumbing syntactical noses. For — note bene! — if you speak or write about What The Bee Knows, what the listener, or the reader, will get — indeed, cannot help but get — is Myth, Symbol, and Tradition! You see the paradox? The words, by their very perfidy — which is also their honorable intention — have brought us to where we need to be. For, to stand in the presence of paradox, to be spiked on the horns of dilemma, between what is small and what is great, microcosm and macrocosm, or, if you like, the two ends of the stick, is the only posture we can assume in front of this ancient knowledge — one could even say everlasting knowledge.”

P. L. Travers (1899–1996) Australian-British novelist, actress and journalist

"What the Bee Knows" in Parabola : The Magazine of Myth and Tradition, Vol. VI, No. 1 (February 1981); later published in What the Bee Knows : Reflections on Myth, Symbol, and Story (1989)

Vladimir Lenin photo
T. E. Lawrence photo
Ben Horowitz photo

“By far the most difficult skill I learned as a C. E. O. was the ability to manage my own psychology. Organizational design, process design, metrics, hiring and firing were all relatively straightforward skills to master compared with keeping my mind in check.”

Ben Horowitz (1966) American businessman

Ben Horowitz, " What’s The Most Difficult CEO Skill? Managing Your Own Psychology http://www.bhorowitz.com/what_s_the_most_difficult_ceo_skill_managing_your_own_psychology," at bhorowitz.com, March 31, 2011.

Barbara Jordan photo
Marshall McLuhan photo

“Marx shared with economists then and since the inability to make his concepts include innovational processes. It is one thing to spot a new product but quite another to observe the invisible new environments generated by the action of the product on a variety of pre-existing social grounds.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1970s, Take Today : The Executive as Dropout (1972), p. 63

“Sensemaking tends to be swift, which means we are more likely to see products than processes.”

Karl E. Weick (1936) Organisational psychologist

Source: 1980s-1990s, Sensemaking in Organizations, 1995, p. 49

John Marshall Harlan II photo
Bernhard Riemann photo
Everett Dean Martin photo
Sam Harris photo
Yi Hwang photo
Louis Kauffman photo

“Cybernetics is the study of systems and processes that interact with themselves and produce themselves from themselves.”

Louis Kauffman (1945) American mathematician

Louis Kauffman (2007) CYBCON discussion group, 20 September 2007: 18-15; as cited in: Andrzej Targowski (2011), Cognitive Informatics and Wisdom Development, p. 68

Wolfgang Pauli photo
Boris Sidis photo

“Psychology must postulate uniformity of interrelation of physical, physiological, and psychic processes.”

Boris Sidis (1867–1923) American psychiatrist

Source: The Foundations of Normal and Abnormal Psychology (1914), p. 112

Alfred Horsley Hinton photo
Robert Pinsky photo

“Part of making a poem is a process of day- dreaming.”

Robert Pinsky (1940) American poet, editor, literary critic, academic.

Singing School -Learning to Write (and read) Poetry W W Norton, New York 2013
Singing School

Arun Jaitley photo

“So the world needs other engines to carry the growth process. And in a slow down environment in the world, an economy which can grow at 8-9% like India certainly has viable shoulders to provide the support to the global economy”

Arun Jaitley (1952–2019) Indian politician

On the 2015 Chinese stock market crash, as quoted in " India - we can take the economic lead as China stumbles http://www.bbc.com/news/business-34063295", BBC News (27 August 2015)

Stephen Baxter photo

“[The process of paraphrasing or summarizing each piece of data enters information] into your unconscious, as well as consciously processing the information.”

Richard Boyatzis (1946) American business theorist

Source: Transforming qualitative information (1998), p. 45 as cited in: Eimear Muir-Cochrane & Jennifer (2006) " Demonstrating Rigor Using Thematic Analysis http://www.ualberta.ca/~iiqm/backissues/5_1/PDF/FEREDAY.PDF". In: International Journal of Qualitative Methods 5 (1) April 2006.

Calvin Coolidge photo
Edgar Froese photo
Robert Francis Kennedy, Jr. photo
Carl Sagan photo
Benoît Mandelbrot photo
Erik Naggum photo
Joel Fuhrman photo
Frits Bolkestein photo
Eiji Aonuma photo
Christopher A. Wray photo
Norman Tebbit photo
Josefa Iloilo photo
Charles Stross photo
Géza Révész photo

“Ebbinghaus: Language is a system of conventional signs that can be voluntarily produced at any time.
Croce: Language is articulated, limited sound organized for the purpose of expression.
Dittrich: Language is the totality of expressive abilities of individual human beings and animals capable of being understood by at least one other individual.
Eisler: Language is any expression of experiences by a creature with a soul.
B. Erdmann: Language is not a kind of communication of ideas but a kind of thinking: stated or formulated thinking. Language is a tool, and in fact a tool or organ of thinking that is unique to us as human beings.
Forbes: Language is an ordered sequence of words by which a speaker expresses his thoughts with the intention of making them known to a hearer.
J. Harris : Words are the symbols of ideas both general and particular: of the general, primarily, essentially and immediately; of the particular, only secondarily, accidentally and mediately.
Hegel: Language is the act of theoretical intelligence in its true sense, for it is its outward expression.
Jespersen: Language is human activity which has the aim of communicating ideas and emotions.
Jodl: Verbal language is the ability of man to fashion, by means of combined tones and sounds based on a limited numbers of elements, the total stock of his perceptions and conceptions in this natural tone material in such a way that this psychological process is clear and comprehensible to others to its least detail.
Kainz : Language is a structure of signs, with the help of which the representation of ideas and facts may be effected, so that things that are not present, even things that are completely imperceptible to the senses, may be represented.
De Laguna: Speech is the great medium through which human co-operation is brought about.
Marty: Language is any intentional utterance of sounds as a sign of a psychic state.
Pillsbury-Meader: Language is a means or instrument for the communication of thought, including ideas and emotions.
De Saussure: Language is a system of signs expressive of ideas.
Schuchardt. The essence of language lies in communication.
Sapir: Language is a purely human and non-instinctive method of communicating ideas, emotions and desires by means of a system of voluntarily produced symbols.”

Géza Révész (1878–1955) Hungarian psychologist and musicologist

Footnote at pp. 126-127; As cited in: Adam Schaff (1962). Introduction to semantics, p. 313-314
The Origins and Prehistory of Language, 1956

Edward Said photo
B. W. Powe photo
John Stuart Mill photo

“It is also a study peculiarly adapted to an early stage in the education of philosophical students, since it does not presuppose the slow process of acquiring, by experience and reflection, valuable thoughts of their own.”

Source: Autobiography (1873), Ch. 1: Childhood and Early Education (pp. 13-14)

https://archive.org/details/autobiography01mill/page/19/mode/1up pp. 19-20

Revilo P. Oliver photo
Edgar Froese photo
Ray Kurzweil photo
Benazir Bhutto photo
Eric R. Kandel photo
Ervin László photo
John Dos Passos photo
Eduardo Torroja photo
Warren Farrell photo
Timothy Leary photo
Louis Brandeis photo
John F. Kennedy photo

“To further the appreciation of culture among all the people, to increase respect for the creative individual, to widen participation by all the processes and fulfillments of art — this is one of the fascinating challenges of these days.”

John F. Kennedy (1917–1963) 35th president of the United States of America

"The Arts in America" in LOOK magazine (18 December 1962), p. 110; also reported in Public Papers of the Presidents of the United States: John F. Kennedy, 1962 http://www.jfklibrary.org/Research/Research-Aids/Ready-Reference/JFK-Quotations.aspx, p. 907 and inscribed on the John F. Kennedy Center for the Performing Arts, Washington, D.C.
1962

Antonin Scalia photo
E. W. Hobson photo

“The actual evolution of mathematical theories proceeds by a process of induction strictly analogous to the method of induction employed in building up the physical sciences; observation, comparison, classification, trial, and generalisation are essential in both cases. Not only are special results, obtained independently of one another, frequently seen to be really included in some generalisation, but branches of the subject which have been developed quite independently of one another are sometimes found to have connections which enable them to be synthesised in one single body of doctrine. The essential nature of mathematical thought manifests itself in the discernment of fundamental identity in the mathematical aspects of what are superficially very different domains. A striking example of this species of immanent identity of mathematical form was exhibited by the discovery of that distinguished mathematician... Major MacMahon, that all possible Latin squares are capable of enumeration by the consideration of certain differential operators. Here we have a case in which an enumeration, which appears to be not amenable to direct treatment, can actually be carried out in a simple manner when the underlying identity of the operation is recognised with that involved in certain operations due to differential operators, the calculus of which belongs superficially to a wholly different region of thought from that relating to Latin squares.”

E. W. Hobson (1856–1933) British mathematician

Source: Presidential Address British Association for the Advancement of Science, Section A (1910), p. 290; Cited in: Moritz (1914, 27): The Nature of Mathematics.

“Vision is the process of discovering from images what is present in the world, and where it is.”

David Marr (1945–1980) British neuroscientist and psychologist

Source: Vision, 1982, p. 3, cited in: M. R. Bennett, ‎P. M. S. Hacker (2012). History of Cognitive Neuroscience.

Theodore Kaczynski photo
Ilana Mercer photo

“Mrs. Clinton’s riches are not capitalism’s reward for hard work. Hillary has accrued wealth by using the predatory political process to wield power over others.”

Ilana Mercer South African writer

“The Paltrow of politics (minus looks & ethics),” http://praag.org/?p=14157 Praag.org, June 14, 2014.
2010s, 2014

James Clerk Maxwell photo

“He that would enjoy life and act with freedom must have the work of the day continually before his eyes. Not yesterday's work, lest he fall into despair; nor to-morrow's, lest he become a visionary—not that which ends with the day, which is a worldly work; nor yet that only which remains to eternity, for by it he cannot shape his actions.
Happy is the man who can recognise in the work of to-day a connected portion of the work of life and an embodiment of the work of Eternity. The foundations of his confidence are unchangeable, for he has been made a partaker of Infinity. He strenuously works out his daily enterprises because the present is given him for a possession.
Thus ought Man to be an impersonation of the divine process of nature, and to show forth the union of the infinite with the finite, not slighting his temporal existence, remembering that in it only is individual action possible; nor yet shutting out from his view that which is eternal, knowing that Time is a mystery which man cannot endure to contemplate until eternal Truth enlighten it.”

James Clerk Maxwell (1831–1879) Scottish physicist

Paper communicated to Frederic Farrar (1854) Æt. 23, as quoted in Lewis Campbell, William Garnett, The Life of James Clerk Maxwell: With Selections from His Correspondence and Occasional Writings (1884) pp. 144-145, https://books.google.com/books?id=B7gEAAAAYAAJ&pg=PA144 and in Richard Glazebrook, James Clerk Maxwell and Modern Physics (1896) pp. 39-40. https://books.google.com/books?id=hbcEAAAAYAAJ&pg=PA39

Edward Fredkin photo
Eric R. Kandel photo
Mahasi Sayadaw photo
Arthur James Balfour photo
Harry Chapin photo

“Knowledge is a process of piling up facts; wisdom lies in their simplification.”

Martin H. Fischer (1879–1962) American university teacher (1879-1962)

As quoted in ‪Encore : A Continuing Anthology‬ (March 1945) edited by Smith Dent, "Fischerisms" p. 309

James Comey photo
Edwin Percy Whipple photo
Kurt Lewin photo
Hélène Binet photo

“My interest in working sites is linked to an investigation of what is behind the extravagant forms and perfect lines of Hadid’s Architecture; it is an interest in the relation between the elegance of her gesture and her radical way of making a building. Something very primordial and out of time is present in those situations. I think of this as a process of forming.”

Hélène Binet (1959) Swiss photographer

In: Hélène Binet’s ‘Forming | Portrait – Architecture of Zaha Hadid’ @ Gabrielle Ammann // Gallery http://sandsof.com/2012/11/24/helene-binets-forming-portrait-architecture-of-zaha-hadid-gabrielle-ammann-gallery/, sandsof.com, 24 November 2012
Binet has photographed the finished building as well as the project during construction of Zaha Hadid's buildings since mid-1980s.

Nicholas Carr photo
Antonio Negri photo

“There is a set of architectural representations produced over the process of building a complex engineering product representing the different perspectives of the different participants.”

John Zachman (1934) American computer scientist

Source: A Framework for Information Systems Architecture, 1987, p. 283. cited in: Stephen L. Montgomery (1994) Object-oriented information engineering: : analysis, design, and implementation. p. 279