Speech on the 24th Anniversary of the Revolution http://www.youtube.com/watch?v=8IGbjPqFFvA (7 November 1941)
Stalin's speeches, writings and authorised interviews
Quotes about possibility
page 6
Stalin's article "Our purposes" Pravda #1, (22 January 1912)
Stalin's speeches, writings and authorised interviews
"The Treaty With China", article in The New York Tribune, 1868-08-04. Quoted in Mark Twain's Letters, volume ii, p. 239 https://books.google.com/books?id=EWvU21-vV8EC&pg=PA239&lpg=PA239&dq=%22I+have+seen+Chinamen+abused+and+maltreated+in+all+the+mean,+cowardly+ways+possible+to+the+invention+of+a+degraded+nature.%22&source=bl&ots=-MSeb52ibq&sig=7EJ2Hkgp58wiQNoBmWysiM5YcIQ&hl=en&sa=X&ved=0ahUKEwjMxPKKvbTMAhUM4mMKHbICCt0Q6AEIHTAA#v=onepage&q=%22I%20have%20seen%20Chinamen%20abused%20and%20maltreated%20in%20all%20the%20mean%2C%20cowardly%20ways%20possible%20to%20the%20invention%20of%20a%20degraded%20nature.%22&f=false
"A New Crime", first published as "The New Crime" in the Buffalo Express, 16 April 1870. Anthologized in Mark Twain's Sketches, New and Old http://books.google.com/books?id=5LcIAAAAQAAJ (1875).
Source: Autobiography of Mark Twain, Vol. 2 (2013), p. 115
Pudd'nhead Wilson's New Calendar, Ch. XV
Misquoted as "Why shouldn’t truth be stranger than fiction? Fiction, after all, has to make sense." by Laurence J. Peter in "Peter’s Quotations: Ideas for Our Time", among many others.
Following the Equator (1897)
Source: Following the Equator: A Journey Around the World
“Swamy Shraddananda’, written by Rabindranath in Magh, 1333 Bangabda; compiled in the book ‘Kalantar’.
https://www.marxists.org/archive/trotsky/1925/07/lenin.htm,Letter on Max Eastman's Book, July 1, 1925
Excerpts of Trotsky’s interview with Jewish Telegraphic Agency (18 January 1937); as quoted in Trotsky and the Jews (1972) by Joseph Nedava, p. 204
English and Welsh (1955)
Letter to Deborah Webster (25 October 1958)
Originally delivered as a lecture (late 1927); Pure Poetry: Notes for a Lecture The Creative Vision (1960)
Context: For the musician, before he has begun his work, all is in readiness so that the operation of his creative spirit may find, right from the start, the appropriate matter and means, without any possibility of error. He will not have to make this matter and means submit to any modification; he need only assemble elements which are clearly defined and ready-made. But in how different a situation is the poet! Before him is ordinary language, this aggregate of means which are not suited to his purpose, not made for him. There have not been physicians to determine the relationships of these means for him; there have not been constructors of scales; no diapason, no metronome, no certitude of this kind. He has nothing but the coarse instrument of the dictionary and the grammar. Moreover, he must address himself not to a special and unique sense like hearing, which the musician bends to his will, and which is, besides, the organ par excellence of expectation and attention; but rather to a general and diffused expectation, and he does so through a language which is a very odd mixture of incoherent stimuli.
“What is it, what can it possibly be about blowjobs and golf?”
Martian Visitor
A Man Without a Country (2005)
Interviewed by Roger Friedman, "God Bless You, Mr. Vonnegut" http://www.foxnews.com/story/0,2933,70164,00.html, FoxNews.com (11 November 2002)
Various interviews
The Notebooks of Leonardo Da Vinci (1938), I Philosophy
Variant: Science is the observation of things possible, whether present or past; prescience is the knowledge of things which may come to pass, though but slowly.
The Notebooks of Leonardo da Vinci (1883), I Prolegomena and General Introduction to the Book on Painting
“The knowledge of all things is possible”
The most surprising circumstance is that this letter, though written by an obscure person, was so happy in its effect as to put a stop to the persecution.
The History of the Quakers (1762)
Further account of his conversations with Andrew Pit
The History of the Quakers (1762)
“If this is the best of possible worlds, what then are the others?”
Citas, Candide (1759)
En général, l’art du gouvernement consiste à prendre le plus d’argent qu’on peut à une grande partie des citoyens, pour le donner à une autre partie.
"Money" (1770)
Citas, Questions sur l'Encyclopédie (1770–1774)
Rien ne saurait étonner un Américain. On a souvent répété que le mot "impossible" n’était pas français; on s’est évidemment trompé de dictionnaire. En Amérique, tout est facile, tout est simple, et quant aux difficultés mécaniques, elles sont mortes avant d’être nées. Entre le projet Barbicane et sa réalisation, pas un véritable Yankee ne se fût permis d’entrevoir l’apparence d’une difficulté. Chose dite, chose faite.
Source: From the Earth to the Moon (1865), Ch. III: Effect of the President's Communication
“Other people are quite dreadful. The only possible society is oneself.”
Lord Goring, Act III.
Variant: The only possible society is oneself.
Source: An Ideal Husband (1895)
“Memory is the diary that chronicles things that never happened or couldn't possibly have happened.”
“I never put off till tomorrow what I can possibly do - the day after.”
Source: https://www.facebook.com/photo.php?fbid=346794326803029&set=pb.100044173926915.-2207520000.&type=3
Source: Culture and Value (1980), p. 56e
Lectures of 1946 - 1947, as quoted in Ludwig Wittgenstein : A Memoir (1966) by Norman Malcolm, p. 43
1930s-1951
Source: Lectures on Quantum Mechanics (2012, 2nd ed. 2015), Ch. 3: General Principles of Quantum Mechanics
Address at the Conference on Cosmic Design, American Association for the Advancement of Science, Washington, D.C. (April 1999)
Source: "The Past, the Present and the Perhaps," http://books.google.com/books?id=mTRaAAAAMAAJ&q=%22The+future+is+called+perhaps+which+is+the+only+possible+thing+to+call+the+future+And+the+important+thing+is+not+to+allow+that+to+scare+you%22&pg=PA7#v=onepage introduction to Orpheus Descending (1957)
Letter to Henry Lee (31 October 1786)
1780s
Oui interview (1979)
Source: The Real Frank Zappa Book (1989), p. 203.
Hellenica Bk. 7, as translated by Rex Warner in A History of My Times (1979) p. 398.
Blindness and Insight: Essays in the Rhetoric of Contemporary Criticism, Oxford University Press. 1971 p. 107.
"The Transmission of Electric Energy Without Wires" in Electrical World and Engineer (5 March 1904)
On the Wardenclyffe Tower, in "The Future of the Wireless Art" in Wireless Telegraphy and Telephony (1908)
(Hiawatha seemed to think so,
Seemed to think it not unlikely.)</p>
Hiawatha's Photographing
Rhyme? and Reason? (1883)
Preface
Sylvie and Bruno (1889)
Context: I believe this thought, of the possibility of death — if calmly realised, and steadily faced would be one of the best possible tests as to our going to any scene of amusement being right or wrong. If the thought of sudden death acquires, for you, a special horror when imagined as happening in a theatre, then be very sure the theatre is harmful for you, however harmless it may be for others; and that you are incurring a deadly peril in going. Be sure the safest rule is that we should not dare to live in any scene in which we dare not die.
But, once realise what the true object is in life — that it is not pleasure, not knowledge, not even fame itself, 'that last infirmity of noble minds' — but that it is the development of character, the rising to a higher, nobler, purer standard, the building-up of the perfect Man — and then, so long as we feel that this is going on, and will (we trust) go on for evermore, death has for us no terror; it is not a shadow, but a light; not an end, but a beginning!
Letter to Saint-Venant (1845) as quoted by Michael J. Crowe, A History of Vector Analysis: The Evolution of the Idea of a Vectorial System (1967)
During opening ceremony of "ASAN Kommunal" Center No 1 (28 December 2016) http://en.apa.az/azerbaijan-politics/domestic-news/ilham-aliyev-asan-service-brought-novelty-into-citizen-civil-servant-relationship.html
Anti-corruption policy
Source: Banging Your Head Against a Brick Wall
Ham On Rye (1982)
Source: Ham on Rye
Context: The problem was you had to keep choosing between one evil or another, and no matter what you chose, they sliced a little more off you, until there was nothing left. At the age of 25 most people were finished. A whole goddamned nation of assholes driving automobiles, eating, having babies, doing everything in the worst way possible, like voting for the presidential candidate who reminded them most of themselves. I had no interests. I had no interest in anything. I had no idea how I was going to escape. At least the others had some taste for life. They seemed to understand something that I didn't understand. Maybe I was lacking. It was possible. I often felt inferior. I just wanted to get away from them. But there was no place to go.