Quotes about possibility
page 6

Joseph Stalin photo

“Is it possible, then, to doubt that we can and must gain victory over the German invaders? The enemy is not as strong as some terror-stricken pseudo-intellectuals picture him. The devil is not as terrible as he is painted.”

Joseph Stalin (1879–1953) General secretary of the Communist Party of the Soviet Union

Speech on the 24th Anniversary of the Revolution http://www.youtube.com/watch?v=8IGbjPqFFvA (7 November 1941)
Stalin's speeches, writings and authorised interviews

Joseph Stalin photo

“We think that a powerful and vigorous movement is impossible without differences — "true conformity" is possible only in the cemetery.”

Joseph Stalin (1879–1953) General secretary of the Communist Party of the Soviet Union

Stalin's article "Our purposes" Pravda #1, (22 January 1912)
Stalin's speeches, writings and authorised interviews

Mark Twain photo

“I have seen Chinamen abused and maltreated in all the mean, cowardly ways possible to the invention of a degraded nature, but I never saw a policeman interfere in the matter and I never saw a Chinaman righted in a court of justice for wrongs thus done him.”

Mark Twain (1835–1910) American author and humorist

"The Treaty With China", article in The New York Tribune, 1868-08-04. Quoted in Mark Twain's Letters, volume ii, p. 239 https://books.google.com/books?id=EWvU21-vV8EC&pg=PA239&lpg=PA239&dq=%22I+have+seen+Chinamen+abused+and+maltreated+in+all+the+mean,+cowardly+ways+possible+to+the+invention+of+a+degraded+nature.%22&source=bl&ots=-MSeb52ibq&sig=7EJ2Hkgp58wiQNoBmWysiM5YcIQ&hl=en&sa=X&ved=0ahUKEwjMxPKKvbTMAhUM4mMKHbICCt0Q6AEIHTAA#v=onepage&q=%22I%20have%20seen%20Chinamen%20abused%20and%20maltreated%20in%20all%20the%20mean%2C%20cowardly%20ways%20possible%20to%20the%20invention%20of%20a%20degraded%20nature.%22&f=false

Mark Twain photo
Mark Twain photo

“Formerly, if you killed a man, it was possible that you were insane—but now, if you, having friends and money, kill a man, it is evidence that you are a lunatic.”

Mark Twain (1835–1910) American author and humorist

"A New Crime", first published as "The New Crime" in the Buffalo Express, 16 April 1870. Anthologized in Mark Twain's Sketches, New and Old‎ http://books.google.com/books?id=5LcIAAAAQAAJ (1875).

Mark Twain photo

“…I was born lazy. I am no lazier now than I was forty years ago, but that is because I reached the limit forty years ago. You can't go beyond possibility.”

Mark Twain (1835–1910) American author and humorist

Source: Autobiography of Mark Twain, Vol. 2 (2013), p. 115

Mark Twain photo
Mark Twain photo

“Truth is stranger than fiction, but it is because Fiction is obliged to stick to possibilities; Truth isn't.”

Mark Twain (1835–1910) American author and humorist

Pudd'nhead Wilson's New Calendar, Ch. XV
Misquoted as "Why shouldn’t truth be stranger than fiction? Fiction, after all, has to make sense." by Laurence J. Peter in "Peter’s Quotations: Ideas for Our Time", among many others.
Following the Equator (1897)
Source: Following the Equator: A Journey Around the World

Rabindranath Tagore photo

“Whenever a Muslim called upon the Muslim society, he never faced any resistance-he called in the name of one God ‘Allah-ho-Akbar’. On the other hand, when we (Hindus) call will call, ‘come on, Hindus’, who will respond? We, the Hindus, are divided in numerous small communities, many barriers-provincialism-who will respond overcoming all these obstacles? “We suffered from many dangers, but we could never be united. When Mohammed Ghouri brought the first blow from outside, the Hindus could not be united, even in the those days of imminent danger. When the Muslims started to demolish the temples one after another, and to break the idols of Gods and Goddesses, the Hindus fought and died in small units, but they could not be united. It has been provided that we were killed in different ages due to out discord. Weakness harbors sin. So, if the Muslims beat us and we, the Hindus, tolerate this without resistance-then, we will know that it is made possible only by our weakness. For the sake of ourselves and our neighbour Muslims also, we have to discard our weakness. We can appeal to our neighbour Muslims, `Please don't be cruel to us. No religion can be based on genocide' - but this kind of appeal is nothing, but the weeping of the weak person. When the low pressure is created in the air, storm comes spontaneously; nobody can stop it for sake for religion. Similarly, if weakness is cherished and be allowed to exist, torture comes automatically - nobody can stop it. Possibly, the Hindus and the Muslims can make a fake friendship to each other for a while, but that cannot last forever. As long as you don’t purify the soil, which grows only thorny shrubs you can not expect any fruit.”

Rabindranath Tagore (1861–1941) Bengali polymath

“Swamy Shraddananda’, written by Rabindranath in Magh, 1333 Bangabda; compiled in the book ‘Kalantar’.

Rabindranath Tagore photo
Eckhart Tolle photo
Leon Trotsky photo
Leon Trotsky photo
Leon Trotsky photo

“During his illness, Lenin repeatedly addressed letters and proposals to the leading bodies and congresses of the party. It must be definitely stated that all these letters and suggestions were invariably delivered to their destination and they were all brought to the knowledge of the delegates to the Twelfth and Thirteenth Congresses, and have invariably exercised their influence on the decisions of the party. If all of these letters have not been published, it is because their author did not intend them to be published. Comrade Lenin has not left any “Testament”; the character of his relations to the party, and the character of the party itself, preclude the possibility of such a “Testament.” The bourgeois and Menshevik press generally understand under the designation of “Testament” one of Comrade Lenin’s letters (which is so much altered as to be almost unrecognizable) in which he gives the party some organizational advice. The Thirteenth Party Congress devoted the greatest attention to this and to the other letters, and drew the appropriate conclusions. All talk with regard to a concealed or mutilated “Testament” is nothing but a despicable lie, directed against the real will of Comrade Lenin and against the interests of the party created by him.”

Leon Trotsky (1879–1940) Marxist revolutionary from Russia

https://www.marxists.org/archive/trotsky/1925/07/lenin.htm,Letter on Max Eastman's Book, July 1, 1925

Leon Trotsky photo

“During my youth I rather leaned toward the prognosis that the Jews of different countries would be assimilated and that the Jewish question would thus disappear, as it were, automatically. The historical development of the last quarter of a century has  not confirmed this view. Decaying capitalism has everywhere swung over to an intensified nationalism, one aspect of which is anti-Semitism. The Jewish question has loomed largest in the most highly developed capitalist country of Europe, Germany. […]
The Jews of different countries have created their press and developed the Yiddish language as an instrument adapted to modern culture. One must therefore reckon with the fact that the Jewish nation will maintain itself for an entire epoch to come. […]
We must bear in mind that the Jewish people will exist a long time. The nation cannot normally exist without common territory. Zionism springs from this very idea. But the facts of every passing day demonstrate to us that Zionism is incapable of resolving the Jewish question. The conflict between the Jews and Arabs in Palestine acquires a more and more  tragic and more and more menacing character. I do not at all believe that the  Jewish question can be resolved within the framework of rotting capitalism and under the control of British imperialism. […]
Socialism will open the possibility of great migrations on the basis of the most developed technique and culture. It goes without saying that what is here involved is not compulsory displacements, that is, the creation of new ghettos for certain nationalities, but displacements freely consented to, or rather demanded, by certain nationalities or parts of nationalities. The dispersed Jews who would want to be reassembled in the same community will find a sufficiently extensive and rich spot under the sun. The same possibility will be opened for the Arabs, as for all other scattered nations. National topography will become a part of  the planned economy. This is the great historic perspective as I see it. To work for international Socialism means to work also for the solution of the Jewish question.”

Leon Trotsky (1879–1940) Marxist revolutionary from Russia

Excerpts of Trotsky’s interview with Jewish Telegraphic Agency (18 January 1937); as quoted in Trotsky and the Jews (1972) by Joseph Nedava, p. 204

Leon Trotsky photo
Leon Trotsky photo
Leon Trotsky photo
Thomas à Kempis photo
John Ronald Reuel Tolkien photo
John Ronald Reuel Tolkien photo
John Ronald Reuel Tolkien photo
Paul Valéry photo

“For the musician, before he has begun his work, all is in readiness so that the operation of his creative spirit may find, right from the start, the appropriate matter and means, without any possibility of error.”

Paul Valéry (1871–1945) French poet, essayist, and philosopher

Originally delivered as a lecture (late 1927); Pure Poetry: Notes for a Lecture The Creative Vision (1960)
Context: For the musician, before he has begun his work, all is in readiness so that the operation of his creative spirit may find, right from the start, the appropriate matter and means, without any possibility of error. He will not have to make this matter and means submit to any modification; he need only assemble elements which are clearly defined and ready-made. But in how different a situation is the poet! Before him is ordinary language, this aggregate of means which are not suited to his purpose, not made for him. There have not been physicians to determine the relationships of these means for him; there have not been constructors of scales; no diapason, no metronome, no certitude of this kind. He has nothing but the coarse instrument of the dictionary and the grammar. Moreover, he must address himself not to a special and unique sense like hearing, which the musician bends to his will, and which is, besides, the organ par excellence of expectation and attention; but rather to a general and diffused expectation, and he does so through a language which is a very odd mixture of incoherent stimuli.

Kurt Vonnegut photo
Kurt Vonnegut photo
Kurt Vonnegut photo

“Eliza and I composed a precocious critique of the Constitution of the United States of America … We argued that is was as good a scheme for misery as any, since its success in keeping the common people reasonably happy and proud depended on the strength of the people themselves — and yet it prescribed no practical machinery which would tend to make the people, as opposed to their elected representatives, strong.
We said it was possible that the framers of the Constitution were blind to the beauty of persons who were without great wealth or powerful friends or public office, but who were nonetheless genuinely strong.
We thought it was more likely, though, that their framers had not noticed that it was natural, and therefore almost inevitable, that human beings in extraordinary and enduring situations should think of themselves of composing new families. Eliza and I pointed out that this happened no less in democracies than in tyrannies, since human beings were the same the wide world over, and civilized only yesterday.
Elected representatives, hence, could be expected to become members of the famous and powerful family of elected representatives — which would, perfectly naturally, make them wary and squeamish and stingy with respect to all the other sorts of families which, again, perfectly naturally, subdivided mankind.
Eliza and I … proposed that the Constitution be amended so as to guarantee that every citizen, no matter how humble, or crazy or incompetent or deformed, somehow be given membership in some family as covertly xenophobic and crafty as the one their public servants formed.”

Source: Slapstick (1976), Ch. 6

Kurt Vonnegut photo

“What is it, what can it possibly be about blowjobs and golf?”

Martian Visitor
A Man Without a Country (2005)

Kurt Vonnegut photo
Kurt Vonnegut photo
Kurt Vonnegut photo
Kurt Vonnegut photo
Leonardo Da Vinci photo

“Science, knowledge of the things that are possible present and past; prescience, knowledge of the things which may come to pass.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo Da Vinci (1938), I Philosophy
Variant: Science is the observation of things possible, whether present or past; prescience is the knowledge of things which may come to pass, though but slowly.

Leonardo Da Vinci photo
Leonardo Da Vinci photo
Voltaire photo

“This new patriarch Fox said one day to a justice of peace, before a large assembly of people. "Friend, take care what thou dost; God will soon punish thee for persecuting his saints." This magistrate, being one who besotted himself every day with bad beer and brandy, died of apoplexy two days after; just as he had signed a mittimus for imprisoning some Quakers. The sudden death of this justice was not ascribed to his intemperance; but was universally looked upon as the effect of the holy man's predictions; so that this accident made more Quakers than a thousand sermons and as many shaking fits would have done. Cromwell, finding them increase daily, was willing to bring them over to his party, and for that purpose tried bribery; however, he found them incorruptible, which made him one day declare that this was the only religion he had ever met with that could resist the charms of gold.
The Quakers suffered several persecutions under Charles II; not upon a religious account, but for refusing to pay the tithes, for "theeing" and "thouing" the magistrates, and for refusing to take the oaths enacted by the laws.
At length Robert Barclay, a native of Scotland, presented to the king, in 1675, his "Apology for the Quakers"; a work as well drawn up as the subject could possibly admit. The dedication to Charles II, instead of being filled with mean, flattering encomiums, abounds with bold truths and the wisest counsels. "Thou hast tasted," says he to the king, at the close of his "Epistle Dedicatory," "of prosperity and adversity: thou hast been driven out of the country over which thou now reignest, and from the throne on which thou sittest: thou hast groaned beneath the yoke of oppression; therefore hast thou reason to know how hateful the oppressor is both to God and man. If, after all these warnings and advertisements, thou dost not turn unto the Lord, with all thy heart; but forget Him who remembered thee in thy distress, and give thyself up to follow lust and vanity, surely great will be thy guilt, and bitter thy condemnation. Instead of listening to the flatterers about thee, hearken only to the voice that is within thee, which never flatters. I am thy faithful friend and servant, Robert Barclay."”

Voltaire (1694–1778) French writer, historian, and philosopher

The most surprising circumstance is that this letter, though written by an obscure person, was so happy in its effect as to put a stop to the persecution.
The History of the Quakers (1762)

Voltaire photo
Voltaire photo

“If this is the best of possible worlds, what then are the others?”

Voltaire (1694–1778) French writer, historian, and philosopher

Citas, Candide (1759)

Voltaire photo

“In general, the art of government consists in taking as much money as possible from one party of the citizens to give to the other.”

Voltaire (1694–1778) French writer, historian, and philosopher

En général, l’art du gouvernement consiste à prendre le plus d’argent qu’on peut à une grande partie des citoyens, pour le donner à une autre partie.
"Money" (1770)
Citas, Questions sur l'Encyclopédie (1770–1774)

Jules Verne photo

“Nothing can astound an American. It has often been asserted that the word "impossible" is not a French one. People have evidently been deceived by the dictionary. In America, all is easy, all is simple; and as for mechanical difficulties, they are overcome before they arise. Between Barbicane's proposition and its realization no true Yankee would have allowed even the semblance of a difficulty to be possible. A thing with them is no sooner said than done.”

Rien ne saurait étonner un Américain. On a souvent répété que le mot "impossible" n’était pas français; on s’est évidemment trompé de dictionnaire. En Amérique, tout est facile, tout est simple, et quant aux difficultés mécaniques, elles sont mortes avant d’être nées. Entre le projet Barbicane et sa réalisation, pas un véritable Yankee ne se fût permis d’entrevoir l’apparence d’une difficulté. Chose dite, chose faite.
Source: From the Earth to the Moon (1865), Ch. III: Effect of the President's Communication

Oscar Wilde photo

“The only possible society is oneself.”

Lord Goring, Act III
An Ideal Husband (1895)

Oscar Wilde photo
Oscar Wilde photo
Oscar Wilde photo

“Other people are quite dreadful. The only possible society is oneself.”

Lord Goring, Act III.
Variant: The only possible society is oneself.
Source: An Ideal Husband (1895)

Oscar Wilde photo
Oscar Wilde photo
Oscar Wilde photo
Oscar Wilde photo
Oscar Wilde photo
Richard Wagner photo
Virginia Woolf photo
Virginia Woolf photo
Neale Donald Walsch photo

“Always keep your mind open. In all things, always keep your mind open. Everything is possible. Especially things you know nothing about.”

Neale Donald Walsch (1943) American writer

Source: https://www.facebook.com/photo.php?fbid=346794326803029&set=pb.100044173926915.-2207520000.&type=3

Neale Donald Walsch photo
Ludwig Wittgenstein photo

“I am showing my pupils details of an immense landscape which they cannot possibly know their way around.”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

Source: Culture and Value (1980), p. 56e

Ludwig Wittgenstein photo
Ludwig Wittgenstein photo
Ludwig Wittgenstein photo
Steven Weinberg photo
Steven Weinberg photo

“One of the great achievements of science has been, if not to make it impossible for intelligent people to be religious, then at least to make it possible for them not to be religious. We should not retreat from this accomplishment.”

Steven Weinberg (1933) American theoretical physicist

Address at the Conference on Cosmic Design, American Association for the Advancement of Science, Washington, D.C. (April 1999)

Steven Weinberg photo
Tennessee Williams photo

“The future is called "perhaps," which is the only possible thing to call the future. And the important thing is not to allow that to scare you.”

Source: "The Past, the Present and the Perhaps," http://books.google.com/books?id=mTRaAAAAMAAJ&q=%22The+future+is+called+perhaps+which+is+the+only+possible+thing+to+call+the+future+And+the+important+thing+is+not+to+allow+that+to+scare+you%22&pg=PA7#v=onepage introduction to Orpheus Descending (1957)

George Washington photo
George Washington photo
George Washington photo
Emile Zola photo
Frank Zappa photo
Frank Zappa photo

“It isn't necessary to imagine the world ending in fire or ice — there are two other possibilities: one is paperwork, and the other is nostalgia.”

Frank Zappa (1940–1993) American musician, songwriter, composer, and record and film producer

Source: The Real Frank Zappa Book (1989), p. 203.

Stefan Zweig photo
Stefan Zweig photo
Stefan Zweig photo
Stefan Zweig photo
Stefan Zweig photo
Carlos Ruiz Zafón photo
Carlos Ruiz Zafón photo
Carlos Ruiz Zafón photo
Carlos Ruiz Zafón photo
Xenophon photo

“As to what happened next, it is possible to maintain that the hand of heaven was involved, and also possible to say that when men are desperate no one can stand up to them.”

Xenophon (-430–-354 BC) ancient Greek historian and philosopher

Hellenica Bk. 7, as translated by Rex Warner in A History of My Times (1979) p. 398.

Nikola Tesla photo
Nikola Tesla photo
Nikola Tesla photo
Nikola Tesla photo
Nikola Tesla photo
Nikola Tesla photo
Nikola Tesla photo

“So we find that the three possible solutions of the great problem of increasing human energy are answered by the three words: food, peace, work. Many a year I have thought and pondered, lost myself in speculations and theories, considering man as a mass moved by a force, viewing his inexplicable movement in the light of a mechanical one, and applying the simple principles of mechanics to the analysis of the same until I arrived at these solutions, only to realize that they were taught to me in my early childhood. These three words sound the key-notes of the Christian religion. Their scientific meaning and purpose now clear to me: food to increase the mass, peace to diminish the retarding force, and work to increase the force accelerating human movement. These are the only three solutions which are possible of that great problem, and all of them have one object, one end, namely, to increase human energy. When we recognize this, we cannot help wondering how profoundly wise and scientific and how immensely practical the Christian religion is, and in what a marked contrast it stands in this respect to other religions. It is unmistakably the result of practical experiment and scientific observation which have extended through the ages, while other religions seem to be the outcome of merely abstract reasoning. Work, untiring effort, useful and accumulative, with periods of rest and recuperation aiming at higher efficiency, is its chief and ever-recurring command. Thus we are inspired both by Christianity and Science to do our utmost toward increasing the performance of mankind. This most important of human problems I shall now specifically consider.”

Nikola Tesla (1856–1943) Serbian American inventor

The Problem of Increasing Human Energy (1900)

Lewis Carroll photo
Lewis Carroll photo
Lewis Carroll photo

“I believe this thought, of the possibility of death — if calmly realised, and steadily faced would be one of the best possible tests as to our going to any scene of amusement being right or wrong.”

Preface
Sylvie and Bruno (1889)
Context: I believe this thought, of the possibility of death — if calmly realised, and steadily faced would be one of the best possible tests as to our going to any scene of amusement being right or wrong. If the thought of sudden death acquires, for you, a special horror when imagined as happening in a theatre, then be very sure the theatre is harmful for you, however harmless it may be for others; and that you are incurring a deadly peril in going. Be sure the safest rule is that we should not dare to live in any scene in which we dare not die.
But, once realise what the true object is in life — that it is not pleasure, not knowledge, not even fame itself, 'that last infirmity of noble minds' — but that it is the development of character, the rising to a higher, nobler, purer standard, the building-up of the perfect Man — and then, so long as we feel that this is going on, and will (we trust) go on for evermore, death has for us no terror; it is not a shadow, but a light; not an end, but a beginning!

Michael Jackson photo
Hermann Grassmann photo
Francis of Assisi photo
Haruki Murakami photo
Haruki Murakami photo
Ilham Aliyev photo

““ASAN service” brought novelties into the relationship between citizens and civil servants. It gave us even more strength in the struggle against corruption. It showed that it is possible to fight corruption and win.”

Ilham Aliyev (1961) 4th President of Azerbaijan from 2003

During opening ceremony of "ASAN Kommunal" Center No 1 (28 December 2016) http://en.apa.az/azerbaijan-politics/domestic-news/ilham-aliyev-asan-service-brought-novelty-into-citizen-civil-servant-relationship.html
Anti-corruption policy

“You're mind is working at its best when you're being paranoid.
You explore every avenue and possibility of your situation
at high speed with total clarity.”

Banksy pseudonymous England-based graffiti artist, political activist, and painter

Source: Banging Your Head Against a Brick Wall

Charles Bukowski photo

“At the age of 25 most people were finished. A whole god-damned nation of assholes driving automobiles, eating, having babies, doing everything in the worst way possible, like voting for the presidential candidate who reminded them most of themselves.”

Ham On Rye (1982)
Source: Ham on Rye
Context: The problem was you had to keep choosing between one evil or another, and no matter what you chose, they sliced a little more off you, until there was nothing left. At the age of 25 most people were finished. A whole goddamned nation of assholes driving automobiles, eating, having babies, doing everything in the worst way possible, like voting for the presidential candidate who reminded them most of themselves. I had no interests. I had no interest in anything. I had no idea how I was going to escape. At least the others had some taste for life. They seemed to understand something that I didn't understand. Maybe I was lacking. It was possible. I often felt inferior. I just wanted to get away from them. But there was no place to go.