Quotes about politics
page 60

“Despite being born in an orthodox and religious Chitpawan Brahmin community, Vinayak despised the caste system right from childhood. This has been illustrated in the kinships he developed with children from various castes and strata of society, and how he dined at their homes. At a time when most members of his community forbade sea travel for fear of a loss of caste, Vinayak was among the few Brahmins who travelled to London for his education. He had no qualms about going non-vegetarian as well, unlike most Brahmins of the time. As his political thoughts matured during his long years of incarceration, he penned essays on the abhorrent practice of the caste system and untouchability and how these sapped the nation of all vitality. Advocating a strong case for their total, complete and unconditional eradication at a time when these ideas were not yet a part of the political discourse popularized by either Gandhi or Ambedkar, he was the first to envision a casteless India.”

Vinayak Damodar Savarkar (1883–1966) Indian pro-independence activist,lawyer, politician, poet, writer and playwright

Vikram Sampath - Savarkar, Echoes from a Forgotten Past

Children, Education, Fear, Travel

“Savarkar is widely reviled in Indian history as an apostle of hate; through a reading of Hindutva I argue that he might better be understood as a spurned lover . . . Hindutva in its time was also a reminder to a Hindu community that even if Gandhi had left the political milieu, there was no need to worry. A political Hindu and a true nationalist was back and ready to lead India, even from behind prison walls. Hindutva was a pugilistic punch thrown against Gandhi in the competitive political ring for national leadership.”

Vinayak Damodar Savarkar (1883–1966) Indian pro-independence activist,lawyer, politician, poet, writer and playwright

Vikram Sampath - Savarkar, Echoes from a Forgotten Past

Hate, History, Communication, Lovers

“I was to slowly discover that Savarkar was a bundle of contradictions and a historian’s enigma. He simultaneously means many things to many people. An alleged atheist and a staunch rationalist who strongly opposed orthodox Hindu beliefs and the caste system and dismissed cow worship as mere superstition, Savarkar was also the most vocal political voice for the Hindu community through the entire course of the Indian freedom struggle.... A feted revolutionary who created an intellectual corpus of literature that inspired the revolutionary movement in India for decades, Savarkar was also a passionate and sensitive poet, a prolific writer and playwright, and a fiery orator. ...The social reformer in him strove to dismantle the scourges of untouchability and caste hierarchies, and advocated a unification of Hindu society.”

Vinayak Damodar Savarkar (1883–1966) Indian pro-independence activist,lawyer, politician, poet, writer and playwright

Vikram Sampath - Savarkar, Echoes from a Forgotten Past

People, Communication, Literature, Freedom

“Hindutva was a political argument made in a poetic register. It was an argument with and against an unnamed Gandhi at an opportune moment when he seemed finished with politics. Hindutva was also a political cry from behind prison walls, reminding the larger world outside that even if Gandhi was no longer on the political scene, Savarkar was back. He was still a leader, a politician capable of pulling together a nationalist community. But unlike Gandhi, he was offering a sense of Hindu-ness that could be the basis for a more genuine and, in the end, more effective nationalism than that of the Mahatma. The startling change for its time was Savarkar’s assertion that it was not religion that made Hindus Hindu. If Gandhi had officiated at the marriage of religion and politics, and Khilafat leaders were using the symbols of religion to forge a community, Savarkar argued that name and place were what bound the Hindu community, not religion . . . The fundamental (negative) contribution of Hindutva was to install a new term for nationalist discourse, one that was both modern and secular, if open to a secular understanding of religious identity. In place of religion qua religion, he secularized a plethora of Hindu religious leaders. In so doing, he did not create a sterilely secular nationalism. He did quite the opposite. He enchanted a secular nationalism by placing a mythic community into a magical land .”

Vinayak Damodar Savarkar (1883–1966) Indian pro-independence activist,lawyer, politician, poet, writer and playwright

Janaki Bakhle quoted in Vikram Sampath - Savarkar, Echoes from a Forgotten Past, 1883–1924 (2019)

Marriage, World, Religion, Communication

“Till now we Maharashtrians kept saying that Shivaji Utsav is only a historical commemoration and it has no political colour. But the festival that we have organized here in Nashik is both historical and political. Only those people, who have the capability to struggle for the freedom of their country just like Shivaji Maharaj, have the real right to organize and celebrate a festival commemorating his memory. Our main objective must therefore be to strive towards breaking the shackles of colonial rule. If our only aims are finding solace in foreign rule, earning fat salaries, be peaceful negotiators with the government on inconsequential issues such as lowering taxes, diluting some laws here and there, and secure ourselves enough to eat, lead comfortable lives, earn pensions and privileges—then this Utsav is not for you or for Shivaji, but that of the last Peshwa Baji Rao who capitulated to British might! Here we are invoking the god of revolution, Shivaji Maharaj, so that he may inspire and instil that energy in all of us. Depending on circumstances our means might change, but the end is non-negotiable and that end is total and complete freedom for our motherland.”

Vinayak Damodar Savarkar (1883–1966) Indian pro-independence activist,lawyer, politician, poet, writer and playwright

From a speech by V. D. Savarkar, quoted in Vikram Sampath - Savarkar, Echoes from a Forgotten Past, 1883–1924 (2019)

God, People, Peace, Law

“The most striking of all the impressions I have formed since I left London a month ago is of the strength of this African national consciousness. In different places it may take different forms but it is happening everywhere. The wind of change is blowing through this continent. Whether we like it or not, this growth of national consciousness is a political fact. We must all accept it as a fact. Our national policies must take account of it. This means, I would judge, that we must come to terms with it. I sincerely believe that if we cannot do so we may imperil the precarious balance between East and West on which the peace of the world depends.”

Harold Macmillan (1894–1986) British politician

Speech to the South African Parliament (3 February 1960), quoted i.a. in "Mr Macmillan's appeal to South Africans", The Times (4 February 1960), p. 15
Prime Minister

World, Peace, Change, Dependency

“I wanted to have these kinds of images because other Chicano artists were doing imagery that was very political, sending messages about oppression and discrimination, honoring the great muralists in Mexico, and protesting the Vietnam war because a lot of Chicanos had been drafted into the army. There were a lot of protests against the war and the draft. I just wanted to focus on the every day life that we’re all very familiar with. We needed to re-celebrate that: the beautiful things that we have always known and grown up with…”

Carmen Lomas Garza (1948) Mexican-American artist and illustrator

On depicting everyday life for Mexican Americans in “Carmen Lomas Garza in the Artist Studio, April 2011” https://www.famsf.org/blog/carmen-lomas-garza-artist-studio-april-2011 (de Young Museum of Art)

Life, War, Beauty

“This result is unavoidable as a matter of basic constitutional law, as the Miers court recognized more than a decade ago. Today, this Court adds that this conclusion is inescapable precisely because compulsory appearance by dint of a subpoena is a legal construct, not a political one, and per the Constitution, no one is above the law.”

Ketanji Brown Jackson (1970) United States District Judge

Committee on the Judiary, United States House of Representatives, Plaintiff, v. Donald F. McGahn II, Defendant. (Nov 25, 2019)

Law, Appearance

“Asking poetry to fulfil a (merely) political function would be a mistake. This tends to lead us to poetry that, however cleverly or inventively, can do no better than denounce the apparently evil and/or praise the good. Worse, we get something that is very much in fashion right now: the fetishisation and weaponisation of our own pain.…”

Ariana Reines (1982) American writer

On keeping poetry apolitical in “INTERVIEW WITH ARIANA REINES” http://www.thewhitereview.org/feature/interview-ariana-reines/ in The White Review (July 2019)

Pain, Fashion, Evil

“Our problem is that we do not fully understand Putin’s calculus, just as he does not understand ours. In Putin’s view, the United States, the European Union and NATO have launched an economic and proxy war in Ukraine to weaken Russia and push it into a corner. As Valery Gerasimov, chief of staff of the Russian armed forces, has underscored, this is a hybrid, 21st-century conflict, in which financial sanctions, support for oppositional political movements and propaganda have all been transformed from diplomatic tools to instruments of war. Putin likely believes that any concession or compromise he makes will encourage the West to push further.”

Fiona Hill (presidential advisor) (1965) American policy adviser

How aiding the Ukrainian military could push Putin into a regional war, By Fiona Hill and Clifford Gaddy, The Washington Post https://www.washingtonpost.com/opinions/giving-weapons-to-ukraine-could-goad-putin-into-a-regional-war/2015/02/05/ec2e9680-abf5-11e4-ad71-7b9eba0f87d6_story.html (5 February 2015)

War, Making love, Understanding, Support

“On the one hand this catastrophe had brought to light the utterly corrupt and pernicious character of the ruling oligarchy, their incapacity, their coterie-policy, their leanings towards the Romans. On the other hand the seizure of Sardinia, and the threatening attitude which Rome on that occasion assumed, showed plainly even to the humblest that a declaration of war by Rome was constantly hanging like the sword of Damocles over Carthage, and that, if Carthage in her present circumstances went to war with Rome, the consequence must necessarily be the downfall of the Phoenician dominion in Libya. Probably there were in Carthage not a few who, despairing of the future of their country, counselled emigration to the islands of the Atlantic; who could blame them? But minds of the nobler order disdain to save themselves apart from their nation, and great natures enjoy the privilege of deriving enthusiasm from circumstances in which the multitude of good men despair. They accepted the new conditions just as Rome dictated them; no course was left but to submit and, adding fresh bitterness to their former hatred, carefully to cherish and husband resentment—that last resource of an injured nation. They then took steps towards a political reform.(1) They had become sufficiently convinced of the incorrigibleness of the party in power: the fact that the governing lords had even in the last war neither forgotten their spite nor learned greater wisdom, was shown by the effrontery bordering on simplicity with which they now instituted proceedings against Hamilcar as the originator of the mercenary war, because he had without full powers from the government made promises of money to his Sicilian soldiers. Had the club of officers and popular leaders desired to overthrow this rotten and wretched government, it would hardly have encountered much difficulty in Carthage itself; but it would have met with more formidable obstacles in Rome, with which the chiefs of the government in Carthage already maintained relations that bordered on treason. To all the other difficulties of the position there fell to be added the circumstance, that the means of saving their country had to be created without allowing either the Romans, or their own government with its Roman leanings, to become rightly aware of what was doing.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

The History of Rome - Volume 2

Wisdom, Men, Money, War

“America needs a majority party of the democratic Left. This is not a proposal for a tightly disciplined party on the old European model (I see no reason to add to the amusement of the politcal scientists who have been setting up, and shredding, that straw man for a generation). It is simply a recognition of the fact that, to solve problems which the Government passively records, there must be radical departures and a political movement capable of initiating them. The real ideologues in this period are those utopian pragmatists who believe that the society can bumble its way through a revolution. They are fanatics of moderation.”

Michael Harrington (1928–1989) American political writer

Source: Toward a Democratic Left: A Radical Program for a New Majority (1968), Chapter 10, "For a New Party"

Way, Departure, Problem

“Citizens, did you want a revolution without a revolution? What is this spirit of persecution that has come to revise, so to speak, the one that broke our chains? But what sure judgement can one make of the effects that can follow these great commotions? Who can mark, after the event, the exact point at which the waves of popular insurrection should break? At that price, what people could ever have shaken off the yoke of despotism? For while it is true that a great nation cannot rise in a simultaneous movement, and that tyranny can only be hit by the portion of citizens that is closest to it, how would these ever dare to attack it if, after the victory, delegates from remote parts could hold them responsible for the duration or violence of the political torment that had saved the homeland? They ought to be regarded as justified by tacit proxy for the whole of society. The French, friends of liberty, meeting in Paris last August, acted in that role, in the name of all the departments. They should either be approved or repudiated entirely. To make them criminally responsible for a few apparent or real disorders, inseparable from so great a shock, would be to punish them for their devotion.”

Maximilien Robespierre (1758–1794) French revolutionary lawyer and politician

Citoyens, vouliez-vous une révolution sans révolution? "Answer to Louvet's Accusation" (5 November 1792) Réponse à J.- B. Louvet http://www.royet.org/nea1789-1794/archives/discours/robespierre_reponse_louvet.htm, a speech to the National Convention (5 November 1792)

People, Making love, Victory, Parting

“Politics means a strong slow drilling of hard boards, with passion and judgment at the same time.”

Max Weber (1864–1920) German sociologist, philosopher, and political economist

German: "Die Politik bedeutet ein starkes langsames Bohren von harten Brettern mit Leidenschaft und Augenmaß zugleich."
"Politics as a Vocation" (1919)

Strong, Passion, Time

“The happy days of Bretton Woods, often viewed today with nostalgia, were a special case, workable because of a particular economic and political setting… the inherent contradictions in the system were too great. With the benefit of hindsight, it would seem that an erosion of the United States competitive position was implicit in the postwar arrangements.”

Paul Volcker (1927–2019) American economist

The political economy of the dollar

Happiness, Nostalgia

“In Latino culture the idea of the border is very contemporary. It’s very much of our world, its politics are important to us. It’s also a part of our emotional relationship to the rest of our family in Puerto Rico, or wherever, and our own relationship to roots—the land of our roots—and where we are now…”

Quiara Alegría Hudes (1977) American playwright and composer

On the concept of the border in “Quiara Alegría Hudes: Water by the Spoonful” https://www.guernicamag.com/water-by-the-spoonful/ in Guernica Magazine (2012 Jul 2)

World, Family, Idea, Parting

“I have a strange love and affinity for South Texas and Texas in general. I carry a bit of dissonance for loving a place so many people outside of Texas hate. The reputation Texas has in places that I have lived is a rough one. The politics have skewed so far to the right and I’m usually in an environment that is mostly liberal so I find myself having to defend a place I no longer live in. But the Texas I know, the people I know, the experiences I’ve lived don’t always sync up with the image of Texas at the moment.”

Mando Alvarado actor

On his relationship with home state Texas in “SIN MUROS: INTERVIEW WITH “LIVING SCULPTURE” PLAYWRIGHT MANDO ALVARADO” https://thetheatretimes.com/sin-muros-interview-living-sculpture-playwright-mando-alvarado/ in The Theatre Times

Love, Hate, People, Making love

“If there is a loss to the country due to my mistake, please criticize me which you must… punish me… but just to oppose me or any other political rival, one shouldn’t forget national interest. This much intolerance is not good.”

Narendra Modi (1950) Prime Minister of India

Narendra Modi, quoted in Vivek Agnihotri - Urban Naxals The Making of Buddha in a Traffic Jam (2018, Garuda Prakashan)
2018

Loss, Country, Forgetting

“Shrimati Sonia Gandhi also issued an appeal a few days ago. Is it a coincidence that your appeal is reinforcing exactly the same? Can you vouch it for yourself and the other signatories that none has ever been a beneficiary of Congress’s alms? And that none of you have any vested interest, no political agenda? And no one is firing from your shoulders? If not, where was the need to get organized and send an appeal in such a hurry? Did you send this mail to all listed film professionals or just to those who you knew will sign blindly?”

Vivek Agnihotri (1973) director

Urban Naxals (2018)

“The intellectual hierarchy has been demolished. It’s a sad commentary that in the world’s largest democracy, writers’ protest has become a subject of jokes. The power-hungry artists, writers, academics, and media-persons in India waste a huge amount of time making political statements to hide behind their lack of intellectual stands. Michel Houellebecq wrote Submission, a strong political statement; he didn’t get press coverage for returning some award. The lustre is gone from our intellectual discourse. Secularism has lost its ideological currency. Artists, writers, activists are all suspect. Media czars have lost their access to the corridors of power and to people’s hearts. It’s the overclass’ space that has been taken over by the underclass. Their discomfort is with the new order where the others are also heard. Hence, the feeling of shrinking space. They are intolerant of this new phenomenon – the emergence of the underclass. They try to devalue this new, empowered underclass by associating it with Modi and, therefore, Hindutva, and that’s a grave mistake. The universe that was full of their voice has expanded to accommodate this new voice. This is what they call an attack on FoE and growing intolerance.”

Vivek Agnihotri (1973) director

Urban Naxals (2018)

People, World, Sadness, Making love

“Their strategy was simple. Moral domination. Nehru was a thinker. But Rajiv, Sonia, and Rahul are no intellectuals. They took a different route. They redefined morality. Secularism included. Anti-Congress was new immoral. Pro-Hindu became anti-Muslim. India was morally polarized. Morality is subjective. No one can say with guarantee what is pure morality. Masses were forced to choose between moral standards (Secularism, unity in diversity, inclusive etc.) and quality of life (development). People who wanted quality of life were made to feel guilty. Hindus who wanted to celebrate their religious freedom were made to feel guilty. Muslims who wanted to be part of mainstream India were made to feel guilty. They filled India’s psyche with fear, hate and guilt. They hated all indigenous, grassroots thinkers. They hated Sardar Patel, Lal Bahadur Shastri, Morarji Desai, Charan Singh, Chandrashekhar, P.V. Narsimha Rao, Atal Bihari Vajpayee, and now Modi. They are the land grabbers of Sainik Farms and Adarsh Societies of India. They run NGOs. They run media. They coin useless and irrelevant jargon to confuse the masses. They have designations but no real jobs. They are irrelevant NRIs who want us to see a reality which doesn’t exist. They want a plebiscite in Kashmir. They defend stone-pelters. They want Maoists to participate in mainstream politics. They want Tejpal to be freed. Yaqub to be pardoned. But they want Modi to be hanged. They are the hijackers of national morality. Secularism included. They are the robbers of Indian treasury. They are the brokers of power. They are the pimps of secularism. They are the Intellectual Mafia.”

Vivek Agnihotri (1973) director

Urban Naxals (2018)

Life, Hate, People, Fear

“Translation from Portuguese: Many modern analysts have been focused on explaining the troubles with communism and its repercussions as seen in Eastern Europe and Russia. Communism remains a topic of study for political scientists. In contrast, the memory of fascism has slightly faded away. It is a topic of study primarily for historians. This makes it easier for politicians to muddle and play with fascist ideas.”

Radosveta Vassileva (1985) legal scholar

Muitos analistas modernos têm-se concentrado em explicar os problemas com o comunismo e as suas repercussões no leste europeu e na Rússia. O comunismo continua a ser um objeto de estudo para politólogos. Em contraste, a memória do fascismo tem-se desvanecido e é um objeto de estudo sobretudo para historiadores. Isto torna mais fácil para os políticos confundirem e brincarem com ideias fascistas. Sete breves exemplos da aparente “retórica reconfortante” da extrema-direita e uma explicação sobre a extrema-esquerda, " https://expresso.pt/internacional/2019-11-14-Sete-breves-exemplos-da-aparente-retorica-reconfortante-da-extrema-direita-e-uma-explicacao-sobre-a-extrema-esquerda", Expresso (November 14, 2019)

Making love, Communication, Idea, Study

“What is fascinating about Bulgarian contract law is that one can discern continuity despite drastic political changes — a feature, which has not been captured by mainstream comparative taxonomies.”

Radosveta Vassileva (1985) legal scholar

On the Diverging Conceptions of Fairness in English and Bulgarian Contract Law: The Peculiar Transformation(s) of Roman Causa, " https://ouclf.iuscomp.org/on-the-diverging-conceptions-of-fairness-in-english-and-bulgarian-contract-law-the-peculiar-transformations-of-roman-causa/#more-665", Oxford University Comparative Law Forum, Vol. 2019

Law, Change

“Evidently some people will come to the conclusion that several of the political movements or parties are performing an indirect magical action with the gesture of salute, and in this manner supply the general reservoir with more, however small parts of the vital power, by constant repetition. We shall remember the salute of the German Nazis, consisting in a lifting of the hand and certainly representing a certain gesture of power. But if such an increased collective power reservoir is used for greedy and questionable purposes, this mentally strained power is turning against the founders because of its polarity, and decay and destruction will follow, apart from the fact that the curses of the absolutely innocent victims pining in prisons, sentenced to death or sent to hopeless battles in the field, will invisibly produce an opposite polarity that will also contribute to the decomposition of the power reservoir.”

Franz Bardon book Initiation Into Hermetics

Source: Initiation Into Hermetics (1956), p. 65.

Death, People, Question, Parting

“Trump’s dig on socialism means he’s scared, Ocasio-Cortez said after his speech. What really scares the pro-plutocrats on both sides of the political aisle about her, Sanders and other democratic socialists is that they have become messengers for a compelling message with an actual vision — the simple idea that it’s up to government to intervene and equalize the playing field between the capital that owns the politicians, the system and the rewards, and the general public toiling to provide those rewards.”

Krystal Ball (1981) American journalist

Idea

“Trump would have us believe that these are our only two choices: We can either have smash-and-grab capitalism, where so many hands in the cookie jar has resulted in so many government scandals, and where the top 1 percent have more wealth than the bottom 90 percent, or we can have what’s happening in Venezuela, where the economy has collapsed and humanitarian and political crises have ensued...”

Krystal Ball (1981) American journalist

Wealth

“She was not a political creature. She felt that politics was the second most evil thing humanity had ever invented, just after lutefisk.”

Daniel Abraham (1969) speculative fiction writer from the United States

Abaddon's Gate (2013), Epilogue (p. 538)

Evil

“Because we cannot save ourselves without contesting oligarchic control, the fight for democracy and justice and the fight against environmental breakdown are one and the same. Do not allow those who have caused this crisis to define the limits of political action. Do not allow those whose magical thinking got us into this mess to tell us what can and cannot be done.”

George Monbiot (1963) English writer and political activist

The Earth is in a death spiral. It will take radical action to save us, 2018

Justice, Democracy, Thinking, Fight

“I was lectured on my political morality, on my preferring British jobs to black lives, on my lack of concern for human rights. One after the other, their accusations became more vitriolic and personal until I could stand it no longer. To their palpable alarm I began to tell my African critics a few home truths. I noted that they were busily trading with South Africa at the same time as they were attacking me for refusing to apply sanctions. I wondered when they intended to show similar concern about abuses in the Soviet Union, with which of course they often had not just trade but close political links. I wondered when I was going to hear them attack terrorism. I reminded them of their own less than impressive record on human rights. And when the representative from Uganda took me to task for racial discrimination, I turned on him and reminded him of the Asians which Uganda had thrown out on racial grounds, many of whom had come to settle in my constituency in North London, where they were model citizens and doing very well.”

Margaret Thatcher book The Downing Street Years

On the Commonwealth Heads of Government Meeting at Nassau in October 1985, where Thatcher opposed sanctions on South Africa
Source: The Downing Street Years (1993), p. 517

Truth, Home, Time, Personality

“If the roused and insurgent consumers secure the means of production of the salt industry, in all probability they will confiscate this industry for their own profit, and their first thought will be, not to relegate it to free competition, but rather to exploit it, in common, for their own account. They will then name a director or a directive committee to operate the saltworks, to whom they will allocate the funds necessary to defray the costs of salt production. Then, since the experience of the past will have made them suspicious and distrustful, since they will be afraid that the director named by them will seize production for his own benefit, and simply reconstitute by open or hidden means the old monopoly for his own profit, they will elect delegates, representatives entrusted with appropriating the funds necessary for production, with watching over their use, and with making sure that the salt produced is equally distributed to those entitled to it. The production of salt will be organized in this manner.This form of the organization of production has been named communism.When this organization is applied to a single commodity, the communism is said to be partial.When it is applied to all commodities, the communism is said to be complete.But whether communism is partial or complete, political economy is no more tolerant of it than it is of monopoly, of which it is merely an extension.”

Gustave de Molinari (1819–1912) Belgian political economist and classical liberal theorist

Source: The Production of Security (1849), p. 31

Making love, Communication, Past

“Before this campaign started, it was said that I was facing political oblivion, my career in tatters, apparently never to be part of political life again. Well they underestimated Hartlepool and they underestimated me, because I am a fighter and not a quitter!My political opponents can have their pound of flesh, and they do, but they will not eat into of my beliefs, what I stand for and have done in politics. That is the inner steel in me.”

Peter Mandelson (1953) British Labour politician

Jason Beattie, Jon Hibbs, "Triumphant Mandelson hails new Labour victory", Scotsman, 8 June 2001, p. 5.
Acceptance speech after re-election as MP for Hartlepool in the 2001 General Election.

Life, Parting

“No greater mistake can be made than to think that our institutions are fixed or may not be changed for the worse. … Increasing prosperity tends to breed indifference and to corrupt moral soundness. Glaring inequalities in condition create discontent and strain the democratic relation. The vicious are the willing, and the ignorant are unconscious instruments of political artifice. Selfishness and demagoguery take advantage of liberty. The selfish hand constantly seeks to control government, and every increase of governmental power, even to meet just needs, furnishes opportunity for abuse and stimulates the effort to bend it to improper uses... The peril of this Nation is not in any foreign foe! We, the people, are its power, its peril, and its hope!”

Charles Evans Hughes (1862–1948) American judge

Conditions of Progress in Democratic Government (1909).

People, Hope, Thinking, Effort

“The most interesting political questions throughout history have been whether or not humans will be ruled or free, whether they will be responsible for their actions as individuals or left irresponsible as members of society, and whether they can live in peace by volitional agreements alone.The fundamental question of politics has always been whether there should be politics.”

Karl Hess (1923–1994) American journalist

Foreword (1984) to The Market for Liberty (1970)

Peace, History, Question

“The negationist stand against the pre-existence of the Ayodhya temple was an extreme example of how the Humanities often serve to provide a scholarly veneer to theses that arise purely from political motives.”

Koenraad Elst (1959) orientalist, writer

Ch 19
2010s, On Modi Time (2015)

Motivation

“Given the widely acknowledged importance of the Ayodhya conflict, one would have expected at least some of the well-funded Western academics to embark on their own investigation of the issue rather than parroting the slogans emanating from Delhi’s Jama Masjid and JNU. Their behaviour in the Ayodhya debate provides an interesting case study in the tendency of establishment institutions and settled academics to genuflect before ideological authorities overruling proper scholarly procedure in favour of the political fashion of the day.”

Koenraad Elst (1959) orientalist, writer

2000s, Ayodhya: The Case Against the Temple (2002)

Fashion, Study

“It is not reassuring to watch the ease with which foreign scholars have absorbed or adopted the non-temple thesis from their Indian colleagues (whom they assume to be neutral observers) even without being shown any positive evidence. In academic circles in the West, my own restating the status quaestionis in terms of actual evidence has only earned me hateful labels and laughter, and this from big professors at big universities whose prestige is based on the widespread belief that scholarship goes by hard evidence, not politically fashionable opinions. Never has any of them offered hard evidence for the newly dominant view, or even just shown a little familiarity with the contents of the debate.”

Koenraad Elst (1959) orientalist, writer

2000s, Ayodhya: The Case Against the Temple (2002)

Hate, Fashion, Laughter, Universe

“This was reckless, for if the political choice for the preservation of the mosque were based on the historical non-existence of the medieval temple at the site, then the eventual discovery of such a temple would justify a contrario the replacement of the mosque with a restored temple. At least in theory, but the Marxists were confident that their opponents would never get the chance to press this point. Under the prevailing power equation, they expected to get away with a plain denial of history rather than a mere insistence on divorcing history from politics.”

Koenraad Elst (1959) orientalist, writer

Found and Lost: The Ayodhya Evidence (2003) https://web.archive.org/web/20071009120710/http://koenraadelst.voiceofdharma.org/articles/ayodhya/foundnlost.html 2000s

Confidence, History, Chance, Self-confidence

“They themselves of course can get away with blatant lies, because they are shielded by a politically motivated press against any criticism that would threaten their eminence. But real scientists do not count on such exemptions.”

Koenraad Elst (1959) orientalist, writer

1990s, Ayodhya and After: Issues Before Hindu Society (1991)

Motivation

“In fact, this conclusion is merely a restatement of what was a matter of consensus until a few years ago. This time it is supported by a bundle of evidence, but it had been known all along. It is only recently that politically motivated academics have manufactured doubts concerning this coherent and well-attested tradition. And it is not on the strength of arguments, but exclusively through their grip on the media, that they temporarily managed to create the impression that the Hindu case was built on myth and concoction.”

Koenraad Elst (1959) orientalist, writer

1990s, Ayodhya and After: Issues Before Hindu Society (1991)

Motivation, Support, Time

“The real explanation of this failure of Hindu-Muslim unity lies in the failure to realize that what stands between the Hindus and Muslims is not a mere matter of difference, and that this antagonism is not to be attributed to material causes. It is formed by causes which take their origin in historical, religious, cultural and social antipathy, of which political antipathy is only a reflection. These form one deep river of discontent which, being regularly fed by these sources, keeps on mounting to a head and overflowing its ordinary channels. Any current of water flowing from another source, however pure, when it joins it, instead of altering the colour or diluting its strength becomes lost in the main stream. The silt of this antagonism which this current has deposited, has become permanent and deep.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Pakistan or The Partition of India (1946)

Failure, Water

“It will thus be seen that every time a proposal for the reform of the constitution comes forth, the Muslims are there, ready with some new political demand or demands. The only check upon such indefinite expansion of Muslim demands is the power of the British Government, which must be the final arbiter in any dispute between the Hindus and the Muslims. Who can confidently say that the decision of the British will not be in favour of the Muslims, if the dispute relating to these new demands was referred to them for arbitration? The more the Muslims demand, the more accommodating the British seem to become. At any rate, past experience shows that the British have been inclined to give the Muslims more than what the Muslims had themselves asked.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Pakistan or The Partition of India (1946)

Confidence, Decision, Relation ships, Time

“The next step is a political settlement at the UN in Geneva. We need to form a constitutional committee now. Progress is not easy, but we are still moving forward. I hope that we will move ahead with our partners in this area. We all need to be on the alert, not underestimate the threats, and step up our joint work to combat terrorism, the ideology of terrorism and the financing of terrorism.”

Vladimir Putin (1952) President of Russia, former Prime Minister

Source: Cooperation, Terrorism, UK & USA, President Trump, Resolving Conflict, Defense, Crimea, The Media, Nuclear Weapons Policy: 15th Plenary Session (18 October 2018)

Hope

“In this tremendous and truly historical uprising of the nations we are all now taking our part, some of us as leaders, others as actors or performers. On one side we find the exponents of democracy, that is Jewish capitalism with all its deadweight of obsolete political theories and parliamentary corruption, its out-moded social order, the Jewish brain trust, the Jewish newspapers, stock exchanges and banks, a concern of mixed political and economic profiteers of the worst order, arm in arm with the Bolshevist state.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

“Speech to the Reichstag Assuming New Powers” https://www.jewishvirtuallibrary.org/adolf-hitler-speech-to-the-reichstag-assuming-new-power-april-1942, (April 26, 1942) 1940s

Democracy, Parting

“There are more than ten million Germans in two states, and in the Great War they fought side by side with German soldiers. Against their will they have been prevented from union with the Reich. Political separation, however, does not justify the disregard of national self-determination. Just as Britain stands up for her interests all over the globe, so Germany will know how to guard her more restricted interests. To these interests of the German Reich belongs the protection of those German peoples along our frontiers who are not in a position to secure their general human, political, and Weltanschauliche freedom by their own efforts.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Speech in the Reichstag (20 February 1938), quoted in Stephen H. Roberts, The House That Hitler Built (1945), p. 375
1930s

War, People, Effort, Freedom

“Our congress should call upon the whole party to be vigilant and to see that no comrade at any post is divorced from the asses. It should teach every comrade to love the people and listen attentively to the voice of the masses; to identify himself with the masses wherever he goes and, instead of standing above them, to immerse himself among them; and, according to their present level, to awaken them or raise their political consciousness and help them gradually to organize themselves voluntarily and to set going all essential struggles permitted by the internal and external circumstances of the given time and place.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

On Coalition Government (1945)

Love, People, Making love, Time

“The new-democratic politics we advocate consists in the overthrow of foreign oppression and feudal and fascist oppression within the country and the setting up of a political system, not of the democracy of the old type but of the united front of all democratic classes.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

ibid, pp. 157
On Coalition Government (1945)

Democracy, Country

“War is the continuation of politics.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

In this sense war is politics and war itself is a political action; since ancient times there has never been a war that did not have a political character... But war has its own particular characteristics and in this sense it cannot be equated with politics in general. "War is the continuation of politics by other means."When politics develops to a certain stage beyond which it cannot proceed by usual means, ware breaks out to sweep the obstacles from the way. When the obstacle is removed and our political aim attained the war will stop. But if the obstacle is not completely swept away, the war will have to continue till the aim is fully accomplished.... It can therefore be said the politics is war without bloodshed while war is politics with bloodshed.
On Protracted Warfare (1938)

War

“It is only firmly maintaining the national united front that the difficulties can be overcome, the enemy defeated and a new China built. This is beyond all doubt. At the same time, every party and group in the united front must preserve its ideological, political and organizational independence; this holds good for the Kuomintang, the Communist Party or any other party or group.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

The Selected Readings of Mao Tse-Tung, pp. 144
Role of the Chinese Communist Party (October 1938)
Original: (zh-CN) 坚持民族统一战线才能克服困难，战胜敌人，建设新中国，这是毫无疑义的。但是在同时，必须保持加入统一战线中的任何党派在思想上、政治上和组织上的独立性，不论是国民党也好，共产党也好，其他党派也好，都是这样。

Time

“I wanted to have a political career. I thought studying political science would be the best way to achieve it.”

Bianca Jagger (1945) Nicaraguan-born social and human rights advocate and a former actress

Way, Study, Science

“His master stroke was to appoint Manmohan Singh as finance minister. He wanted a non-political reformer at the centre of decision-making, who could be backed or dumped as required. He presented Singh as the spearhead of reform while he himself advocated a middle path. Yet, ultimately, it was his vision that Singh executed.”

P. V. Narasimha Rao (1921–2004) Indian politician

Unsung hero of the India story

Making love, Decision

“Despite his caricature as being indecisive, he was one of the most decisive leaders this nation has seen. On all crucial issues, he took decisions that have continued to shape India’s rise over the last two decades. Manmohan Singh may be touted as the father of Indian economic reforms; but as Singh has himself acknowledged, it was Rao who fathered the process. Singh was an economic technocrat with little understanding of political constraints. It was Rao who shielded Singh from the left wing of his own party, a flank that had left no stone unturned in opposing the economic liberalization programme. Rao made economic reforms politically tenable at a time when his own party was out to scuttle his most ambitious undertaking. How ironical, then, that today the same Congress-wallahs try to take credit for India’s economic success without acknowledging Rao’s role.”

P. V. Narasimha Rao (1921–2004) Indian politician

Harsh V. Pant in: "Give Narasimha Rao his due".

Understanding, Decision, Time, Success

“Looking back, I may say that the government of the day made a wrong political judgment. Mr Narasimha Rao paid the price for this. The Congress party paid the price for this wrong political judgment. But it was induced by the lies and false promises of BJP.”

P. V. Narasimha Rao (1921–2004) Indian politician

Falseness

“He surely failed as prime minister to prevent the tragedy at Ayodhya. But his rivals in the Congress did their own party such disservice by spreading the canard that his (and their) government was responsible for that crime. This, more than anything else, lost them the Muslim vote in Uttar Pradesh and Bihar… any dispassionate reading of recent political history will tell you that this is a self-inflicted injury. The Congress has itself built a mythology whereby the Muslims have come to hold their party as responsible for Babri as the BJP … If you take Justice Liberhan’s indictment of so many in the BJP seriously, you cannot at the same time dismiss his exoneration of Rao, and the government, and the Congress Party under him. You surely cannot put the clock back on so much injustice done to him, like not even allowing his body to be taken inside the AICC building. But the least you can do now is to give him a memorial spot too along the Yamuna as one of our more significant (and secular) prime ministers who led us creditably through five difficult years, crafted our post-Cold War diplomacy, launched economic reform and, most significantly, discovered the political talent and promise of a quiet economist called Manmohan Singh.”

P. V. Narasimha Rao (1921–2004) Indian politician

Shekhar Gupta in Tearing down Narasimha Rao http://archive.indianexpress.com/news/tearingdownnarasimharao/547260/1, The Indian Express, 7 September 2011.

War, Justice, History, Memory

“He could speak several Indian and foreign languages, he served under both Indira Gandhi and her son Rajiv, as foreign, defence and home minister. His political activism dated back to the struggle for independence. also a poet and writer and after his retirement he wrote a book following the career of a person rising through the ranks of Indian politics.”

P. V. Narasimha Rao (1921–2004) Indian politician

BBC in: "Narasimha Rao - a reforming PM".

Books, Home, Personality

“Statism is a system of institutionalized violence and perpetual civil war. It leaves men no choice but to fight to seize political power -- to rob or be robbed, to kill or be killed. … Statism survives by looting; a free country survives by production.”

Ayn Rand book Capitalism: The Unknown Ideal

Source: Capitalism: The Unknown Ideal (1966), Ch. 2 "Roots of War", p. 36-37

Men, War, Fight, Country

“The combination of economic and political power in the same hands is a sure recipe for tyranny.”

Milton Friedman book Free to Choose

“Introduction”, p. 3
Free to Choose (1980)

“The essence of the problem is that once we begin to allow exceptions for special interests, we move from a system of private arrangements to a political system where everyone’s freedom is limited and government becomes a matter of trying to balance those interests. Nobody really wins under these terms.”

Milton Friedman (1912–2006) American economist, statistician, and writer

“Interview with Milton Friedman”, Playboy magazine (Feb. 1973)

Problem, Freedom

“Political freedom means the absence of coercion of a man by his fellow men. The fundamental threat to freedom is power to coerce, be it in the hands of a monarch, a dictator, an oligarchy, or a momentary majority. The preservation of freedom requires the elimination of such concentration of power to the fullest possible extent and the dispersal and distribution of whatever power cannot be eliminated — a system of checks and balances.”

Milton Friedman book Capitalism and Freedom

Source: Capitalism and Freedom (1962), Ch. 1 The Relation Between Economic Freedom and Political Freedom, p. 15

Men, Freedom

“As it developed in the late eighteenth and early nineteenth centuries, the intellectual movement that went under the name of liberalism emphasized freedom as the ultimate goal and the individual as the ultimate entity in the society. It supported laissez faire at home as a means of reducing the role of the state in economic affairs and thereby enlarging the role of the individual; it supported free trade abroad as a means of linking the nations of the world together peacefully and democratically. In political matters, it supported the development of representative government and of parliamentary institutions, reduction in the arbitrary power of the state, and protection of the civil freedoms of individuals.”

Milton Friedman book Capitalism and Freedom

Introduction, p. 5
Capitalism and Freedom (1962)

World, Home, Support, Freedom

“Unlike the general perception, Singh is not really a bureaucrat. My personal experience is that he is politically shrewd.”

Manmohan Singh (1932) 13th Prime Minister of India

I. G. Patel, 14th Governor of the Reserve Bank of India, as quoted "Manmohan is politically shrewd: Dr IG Patel" http://www.business-standard.com/article/economy-policy/manmohan-is-politically-shrewd-dr-ig-patel-104052001025_1.html, Business Standard (20 May 2004)

Personality

“Hours after the swearing-in ceremony, a New York Times reporter watched about 20 motorbike-riding civilians armed with metal pipes and chains travel out of Cochabamba’s main police station, as police officers saluted them and gave thumbs up on the way out. The riders did not carry any political affiliation, but Cochabamba’s Police Headquarters had flipped its allegiance to the opposition last Saturday, triggering a national wave of police mutiny that brought Ms. Añez to power.”

Jeanine Áñez (1967) President of Bolivia

Clifford Krauss https://www.nytimes.com/by/clifford-krauss, in ‘I Assume the Presidency’: Bolivia Lawmaker Declares Herself Leader https://www.nytimes.com/2019/11/12/world/americas/evo-morales-mexico-bolivia.html, The New York Times, (12 November 2019) About

Way, Travel, Time

“Áñez’s choice of cabinet showed no signs that she intended to reach across the country’s deep political and ethnic divide. Her senior ministers includes prominent members of the business elite from Santa Cruz, Bolivia’s most populous city and a bastion of opposition to Evo Morales.”

Jeanine Áñez (1967) President of Bolivia

About

Business, Country

“Amartya Sen converted Nalanda into a club that promotes a certain variant of a modern political agenda in the service of a political party.”

Amartya Sen (1933) Indian economist

Dr. Bharat Gupt, India Facts, http://indiafacts.org/what-ails-amartya-sen

“Morales upended politics in this nation long ruled by light-skinned descendants of Europeans by reversing deep-rooted inequality. The economy grew strongly thanks to a boom in prices of commodities and he ushered through a new constitution that created a new Congress with seats reserved for Bolivia’s smaller indigenous groups while also allowing self-rule for all indigenous communities.”

Evo Morales (1959) Bolivian politician

Bolivia caught in a power struggle between Añez at home and Morales in exile https://www.pbs.org/newshour/world/bolivia-caught-in-a-power-struggle-between-anez-at-home-and-morales-in-exile, Public Broadcasting Service (PBS), (14 November 2019) About

Communication, Light, Self-confidence

“The OAS made a political decision, not a technical or legal one. This is a report — now I have realized from the recommendations of some leftist brothers and sisters — that the OAS is not in the service of the people of Latin America, less so the social movements. The OAS is at the service of the North American empire.”

Evo Morales (1959) Bolivian politician

Quoted in Exiled Bolivian President Evo Morales Calls for “National Dialogue” https://www.democracynow.org/2019/11/14/headlines/exiled_bolivian_president_evo_morales_calls_for_national_dialogue, Democracy Now! (14 November 2019)

People, Decision, Sister

“Venezuela is a country which advocates for and is committed to the construction of a pluripolar and multicentric world, where all the different regions (Africa, Latin America, the Caribbean, Asia, Europe, and North America) can live together in balance and peace, respecting our cultures, religions, idiosyncrasies, identities and economic and political models.”

Nicolás Maduro (1962) 53rd President of Venezuela

President Maduro's speech at the United Nations General Assembly (excerpts), 26 September 2018

World, Peace, Religion, Country

“Last August 4th, I was a victim of a terrorist attack with drones that tried to kill me in a military event on one of the main avenues in Caracas. If it had been executed as planned, it would have been a massacre, an assassination of the institutional, political and military high command of our nation…. the terrorists… who attacked me… were captured by the security… agencies. The 28 perpetrators were captured…are convicted and sentenced. As I informed… different governments of the world, all the investigations about that terrorist attack indicate that it was prepared, financed and planned in the territory of United States of America… I would like to ask the United Nations system to appoint a special delegate of the Secretariat of the United Nations to conduct an independent investigation internationally about the implications and responsibilities of this terrorist attack.”

Nicolás Maduro (1962) 53rd President of Venezuela

President Maduro's speech at the United Nations General Assembly (excerpts), 26 September 2018

World

“Venezuela has been subjected to permanent political aggression. On September 8th, the New York Times published an article evidencing the participation of officials of the White House and the government of the United States, in meetings to bring about a military coup and cause a change of government, a change of regime in Venezuela. The investigation published by the New York Times – replicated by the Times magazine, the Washington Post and the world press – simply confirmed the conspiracy, the permanent aggression by factors of the government of the United States against a constitutional and strengthened democracy; a democracy supported by the people, such as the Venezuelan democracy…”

Nicolás Maduro (1962) 53rd President of Venezuela

President Maduro's speech at the United Nations General Assembly (excerpts), 26 September 2018

People, World, Democracy, Support

“The political intolerance towards the Venezuelan Bolivarian model and the desires for our immense oil resources, minerals and other great riches, has prompted an international coalition headed by the US government…a criminal commercial and financial blockade, which has been aggravated by the dispossession and robbery of our financial resources and assets in countries aligned with this demented onslaught…”

Nicolás Maduro (1962) 53rd President of Venezuela

Country

“It’s a political war of the American empire, of the interests of the extreme right that today governs, of the Ku Klux Klan that rules over the White House, to take over Venezuela.”

Nicolás Maduro (1962) 53rd President of Venezuela

Venezuelan President Maduro Says Trump Admin Run by KKK, Democracy Now, https://www.democracynow.org/2019/2/13/headlines/venezuelan_president_maduro_says_trump_admin_run_by_kkk(13 February 2019)

War, Housing

“In my work, you get used to criticisms. Of course you do, because there are a lot of people trying to get you down, but I always cheer up immensely if one is particularly wounding because I think well, if they attack one personally, it means they have not a single political argument left. That is why my father always taught me: never worry about anyone who attacks you personally; it means their arguments carry no weight and they know it.”

Margaret Thatcher (1925–2013) British stateswoman and politician

From an interview for Italian television (RAI) (10 March 1986) http://www.margaretthatcher.org/document/106223 Second term as Prime Minister

People, Thinking, Personality

“And never forget that the Marxist societies call themselves, and indeed are, the Union of Soviet Socialist Republics. Some of the aims of socialism, are the aims of a Marxist society, and they result in the subjugation of the rights of people to political theory. Because the Marxist system has become morally and materially bankrupt, citizens who live beneath its yoke see hope in our ideals. Ideals which limit the power of the State so that the varied talents and abilities of each person may flourish giving dignity and meaning to life. Ideals which respect the family, its loyalties, affections and responsibilities. Ideals where the rule of law is just and impartially administered. Those who live under the heel of Marxist tyranny look with envy at the very things we take for granted. They know that politics is about more than economics in a free society. So do we—we belong to the oldest and most enduring democratic Party in the world.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to Conservative Women’s Conference (20 May 1981) https://www.margaretthatcher.org/document/104653 First term as Prime Minister

Life, People, World, Family

“Today freedom also means the freedom to hate, it means the freedom to say anything, it means the freedom to disparage people, to dehumanize people, to believe in the culture of cruelty, to believe that kindness is not a virtue but a liability. Freedom has been extended into a discourse of violence and hate, which is really part of a larger cultural apparatus that has so undermined the relationship between freedom and justice, freedom and equality, freedom and social responsibility that those terms drop out and freedom becomes in a sense a liability with respect to what a democratic socialist country might look like. The other side of this is that there is a really demonic notion of freedom that seems to suggest we’re all equal and we can all make all of the choices that we want — it’s up to us. In other words, it suggests that choice in this one-dimensional sense of market freedom is defined without constraints. So you are free to sleep under a bridge at night, or you’re free to sleep in the Ritz. Well, that’s just nonsense. It seems to me that choice only becomes meaningful when people have the capacity to make real choices. That’s what freedom really is about in an economic and political sense.”

Henry Giroux (1943) American academic

Interview with Media For Us, 2019

Hate, People, Making love, Justice

“Money drives politics. We all know that now. But the other side of this is that it’s not just an economic system, it’s also an ideological system. As an ideological system, what it generally does is three things that are pernicious and which set the groundwork for a kind of right-wing populism and a fascist politics. First, it operates off the assumption that all social problems are individual problems. Therefore whatever problems people face, the blame for those problems rests with themselves — whether we’re talking about ecological disasters, about poverty, about homelessness, about ignorance and illiteracy, and so forth and so on. Secondly, in doing so it tends to depoliticize people, and by depoliticizing them it becomes very difficult for people — operating under that notion of self-interest, a brutal form of competition, and this heightened notion of rugged individualism — to translate private troubles into larger systemic issues. Hence they find it very hard to understand the conditions in which they find themselves. Thirdly, it creates an enormous culture of ignorance.”

Henry Giroux (1943) American academic

Interview with Media For Us, 2019

Money, People, Understanding, Problem

“The sicker that Hitler grew and the worse the military situation became, the fewer were the number of people who could reach the dictator. Everything had to be done through this sinister guttersnipe, Bormann, and thus his methods became increasingly successful. I had repeated angry altercations with him, because over and over again he would sabotage the taking of necessary military measures for the sake of the obscure political game that he was playing. He would also attempt to interfere in matters that purely concerned the Army, always with unfortunate results. Bormann was the éminence grise of the Third Reich.”

Martin Bormann (1900–1945) Nazi leader and private secretary to Adolf Hitler

Heinz Guderian, Panzer Leader (1990), p. 449

People, Game, Success

“Let the pulpit resound with the doctrines and sentiments of religious liberty. Let us hear the danger of thralldom to our consciences from ignorance, extreme poverty, and dependence, in short, from civil and political slavery. Let us see delineated before us the true map of man. Let us hear the dignity of his nature, and the noble rank he holds among the works of God, that consenting to slavery is a sacrilegious breach of trust, as offensive in the sight of God as it is derogatory from our own honor or interest or happiness, and that God Almighty has promulgated from heaven, liberty, peace, and good-will to man!”

John Adams (1735–1826) 2nd President of the United States

1760s, A Dissertation on the Canon and Feudal Law (1765)

God, Happiness, Peace, Nature

“Be not intimidated, therefore, by any terrors, from publishing with the utmost freedom, whatever can be warranted by the laws of your country; nor suffer yourselves to be wheedled out of your liberties by any pretenses of politeness, delicacy, or decency. These, as they are often used, are but three different names for hypocrisy, chicanery, and cowardice.”

John Adams (1735–1826) 2nd President of the United States

1760s, A Dissertation on the Canon and Feudal Law (1765)

Law, Freedom, Suffering, Country

“Liberalism, as a set of ideals, is still viable, and even compelling to Western men. That is one reason why it has become a common denominator of American political rhetoric; but there is another reason. The ideals of liberalism have been divorced from any realities of modern social structure that might serve as the means of their realization. Everybody can easily agree on general ends; it is more difficult to agree on means and the relevance of various means to the ends articulated. The detachment of liberalism from the facts of a going society make it an excellent mask for those who do not, cannot, or will not do what would have to be done to realize its ideals.”

C. Wright Mills (1916–1962) American sociologist

"Liberal Values in the Modern World"
Power, Politics, and People (1963)

Men, Making love, Reality

“I am asking this movement to exert itself as it has never done before, to show the qualities which we have, the socialist imagination that exists in our movement, the readiness to reforge the alliance, stronger than ever, between the government and the trade unions, and above all to show the supreme quality in politics, the red flame of socialist courage.”

Michael Foot (1913–2010) British politician

Source: Speech to the Labour Party Conference in Blackpool (29 September 1975), quoted in Kenneth O. Morgan, Michael Foot (Harper Perennial, 2008), p. 319

Imagination, Courage

“The trend of employment is towards a high level, and a recurrence of chronic mass unemployment is most unlikely. The Keynesian techniques are now well understood, and there is no reason to fear a repetition of the New Deal experience of a government with the will to spend its way out of a recession, but frustrated in doing so by faulty knowledge. The political pressure for full employment is stronger than ever before; the experience of the inter-war years bit so deeply into the political psychology of the nation that full employment, if threatened, would always constitute the dominant issue at any election, and no right-wing party could now survive a year in office if it permitted the figures of unemployment which were previously quite normal.”

Anthony Crosland (1918–1977) British politician

'The Transition from Capitalism' in Richard Crossman (ed.), New Fabian Essays (Turnstile Press, 1952), pp. 39–40

War, Fear, Way, Knowledge

“About to enter, fellow-citizens, on the exercise of duties which comprehend everything dear and valuable to you, it is proper you should understand what I deem the essential principles of our Government, and consequently those which ought to shape its Administration. I will compress them within the narrowest compass they will bear, stating the general principle, but not all its limitations. Equal and exact justice to all men, of whatever state or persuasion, religious or political; peace, commerce, and honest friendship with all nations, entangling alliances with none; the support of the State governments in all their rights, as the most competent administrations for our domestic concerns and the surest bulwarks against antirepublican tendencies; the preservation of the General Government in its whole constitutional vigor, as the sheet anchor of our peace at home and safety abroad; a jealous care of the right of election by the people -- a mild and safe corrective of abuses which are lopped by the sword of revolution where peaceable remedies are unprovided; absolute acquiescence in the decisions of the majority, the vital principle of republics, from which is no appeal but to force, the vital principle and immediate parent of despotism; a well-disciplined militia, our best reliance in peace and for the first moments of war till regulars may relieve them; the supremacy of the civil over the military authority; economy in the public expense, that labor may be lightly burthened; the honest payment of our debts and sacred preservation of the public faith; encouragement of agriculture, and of commerce as its handmaid; the diffusion of information and arraignment of all abuses at the bar of the public reason; freedom of religion; freedom of the press, and freedom of person under the protection of the habeas corpus, and trial by juries impartially selected. These principles form the bright constellation which has gone before us and guided our steps through an age of revolution and reformation. The wisdom of our sages and blood of our heroes have been devoted to their attainment. They should be the creed of our political faith, the text of civic instruction, the touchstone by which to try the services of those we trust; and should we wander from them in moments of error or of alarm, let us hasten to retrace our steps and to regain the road which alone leads to peace, liberty, and safety.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1800s, First Inaugural Address (1801)

Wisdom, Men, Friendship, War

“The only thing worse in politics than being wrong is being boring, as Dick Nixon would say.”

Roger Stone (1952) American lobbyist

As quoted by Matt Labash, "Debriefing Mike Murphy" https://www.weeklystandard.com/matt-labash/debriefing-mike-murphy (18 March 2016) The Weekly Standard.

“One will readily agree that any army which does not train to use all the weapons, all the means and methods of warfare that the enemy possesses, or may posses, is behaving in an unwise or even criminal manner. This applies to politics even more than it does to the art of war.”

Vladimir Lenin book "Left-Wing" Communism: An Infantile Disorder

CH 10
"Left-Wing" Communism: An Infantile Disorder (1920)

War, Art, Training

“Political events are always very confused and complicated. They can be compared with a chain. To hold the whole chain you must grasp the main link. Not a link chosen at random.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

"Communism and New Economic Policy",(April 1921)
1920s

“The retreat has come to an end; it is now a matter of regrouping our forces. These are the instructions that the Congress must pass so as to put an end to fuss and bustle. Calm down, do not philosophize; if you do, it will be counted as a black mark against you. Show by your practical efforts that you can work no less efficiently than the capitalists. The capitalists create an economic link with the peasants in order to amass wealth; you must create a link with peasant economy in order to strengthen the economic power of our proletarian state. You have the advantage over the capitalists in that political power is i n your hands; you have a number of economic weapons at your command; the only trouble is that you cannot make proper use of them.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

"Communism and New Economic Policy",(April 1921)
1920s

Making love, Effort, Wealth

“Imperialism is the epoch of finance capital and of monopolies, which introduce everywhere the striving for domination, not for freedom. Whatever the political system, the result of these tendencies is everywhere reaction and an extreme intensification of antagonisms in this field. Particularly intensified become the yoke of national oppression and the striving for annexations, i. e., the violation of national independence (for annexation is nothing but the violation of the right of nations to self-determination).”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

The Lenin Anthology, p. 268
Imperialism, The Highest Stage of Capitalism (1917)

Freedom, Self-confidence

“Our bill does what the American people want by substantially increasing the estate tax on the wealthiest families in this country and dramatically reducing wealth inequality. From a moral, economic, and political perspective our nation will not thrive when so few have so much and so many have so little.”

Bernie Sanders (1941) American politician, senator for Vermont

Bernie Sanders Has a Plan to Tax the Rich That’s About As Radical as What Teddy Roosevelt Proposed, by John Nichols, The Nation https://www.thenation.com/article/bernie-sanders-progressive-estate-tax-teddy-roosevelt/ (12 February 2019) 2010s, 2019, February 2019

People, Family, Country, Wealth

“We have to be clear that while antisemitism is a threat to Jews everywhere, it is also a threat to democratic governance itself. The antisemites who marched in Charlottesville don’t just hate Jews. They hate the idea of multiracial democracy. They hate the idea of political equality. They hate immigrants, people of color, LGBTQ people, women, and anyone else who stands in the way of a whites-only America. They accuse Jews of coordinating a massive attack on white people worldwide, using people of color and other marginalized groups to do their dirty work.”

Bernie Sanders (1941) American politician, senator for Vermont

2010s, 2019, November 2019

Women, Hate, People, Color

“The Republican Party understands the implications of expanded participation by low-income citizens in the political process. That is why they work so hard to prevent it. But we will defeat them, and protect voting rights everywhere.”

Bernie Sanders (1941) American politician, senator for Vermont

Twitter, https://twitter.com/BernieSanders/ (2 July 2019) 2010s, 2019, July 2019

Understanding

“Attempting to define reality is a core feature of authoritarianism. This is what the Soviets did when they erased political dissidents from historical photos. This is what happens in George Orwell’s classic novel Nineteen Eighty-Four, when a torturer holds up four fingers and delivers electric shocks until his prisoner sees five fingers as ordered. The goal is to make you question logic and reason and to sow mistrust towards exactly the people we need to rely on: our leaders, the press, experts who seek to guide public policy based on evidence, ourselves.”

Hillary Clinton What Happened

"Showing Up" https://books.google.com/books?id=UjAIDgAAQBAJ&pg=PA9, What Happened (2017), Simon & Schuster. Post Presidential Election

People, Making love, Photo, Question

“If only one could … But it required strength. The romantic life had been too hard for her. In morals as in politics anarchy is not for the weak. The small state, racked by internal dissension, invites the foreign conqueror. Proscription, martial law, the billeting of the rude troops, the tax collector, the unjust judge, anything, anything at all, is sweeter than responsibility.”

Mary McCarthy (1912–1989) American writer

The dictator is also the scapegoat; in assuming absolute authority, he assumes absolute guilt; and the oppressed masses, groaning under the yoke, know themselves to be innocent as lambs, while they pray hypocritically for deliverance.
First published in Harper's Bazaar (April 1942)
Source: The Company She Keeps (1942), Ch. 6 "Ghostly Father, I Confess", p. 184.

Life, Law