Quotes about politics (6617 quotes, page 60)

“Despite being born in an orthodox and religious Chitpawan Brahmin community, Vinayak despised the caste system right from childhood. This has been illustrated in the kinships he developed with children from various castes and strata of society, and how he dined at their homes. At a time when most members of his community forbade sea travel for fear of a loss of caste, Vinayak was among the few Brahmins who travelled to London for his education. He had no qualms about going non-vegetarian as well, unlike most Brahmins of the time. As his political thoughts matured during his long years of incarceration, he penned essays on the abhorrent practice of the caste system and untouchability and how these sapped the nation of all vitality. Advocating a strong case for their total, complete and unconditional eradication at a time when these ideas were not yet a part of the political discourse popularized by either Gandhi or Ambedkar, he was the first to envision a casteless India.”

Vinayak Damodar Savarkar (1883–1966) Indian pro-independence activist,lawyer, politician, poet, writer and playwright

Vikram Sampath - Savarkar, Echoes from a Forgotten Past

Childhood , Home , Loss , Time

“Savarkar is widely reviled in Indian history as an apostle of hate; through a reading of Hindutva I argue that he might better be understood as a spurned lover . . . Hindutva in its time was also a reminder to a Hindu community that even if Gandhi had left the political milieu, there was no need to worry. A political Hindu and a true nationalist was back and ready to lead India, even from behind prison walls. Hindutva was a pugilistic punch thrown against Gandhi in the competitive political ring for national leadership.”

Vinayak Damodar Savarkar (1883–1966) Indian pro-independence activist,lawyer, politician, poet, writer and playwright

Vikram Sampath - Savarkar, Echoes from a Forgotten Past

Time , Hate , History , Reading

“I was to slowly discover that Savarkar was a bundle of contradictions and a historian’s enigma. He simultaneously means many things to many people. An alleged atheist and a staunch rationalist who strongly opposed orthodox Hindu beliefs and the caste system and dismissed cow worship as mere superstition, Savarkar was also the most vocal political voice for the Hindu community through the entire course of the Indian freedom struggle.... A feted revolutionary who created an intellectual corpus of literature that inspired the revolutionary movement in India for decades, Savarkar was also a passionate and sensitive poet, a prolific writer and playwright, and a fiery orator. ...The social reformer in him strove to dismantle the scourges of untouchability and caste hierarchies, and advocated a unification of Hindu society.”

Vinayak Damodar Savarkar (1883–1966) Indian pro-independence activist,lawyer, politician, poet, writer and playwright

Vikram Sampath - Savarkar, Echoes from a Forgotten Past

Freedom , People , Communication , Literature

“Hindutva was a political argument made in a poetic register. It was an argument with and against an unnamed Gandhi at an opportune moment when he seemed finished with politics. Hindutva was also a political cry from behind prison walls, reminding the larger world outside that even if Gandhi was no longer on the political scene, Savarkar was back. He was still a leader, a politician capable of pulling together a nationalist community. But unlike Gandhi, he was offering a sense of Hindu-ness that could be the basis for a more genuine and, in the end, more effective nationalism than that of the Mahatma. The startling change for its time was Savarkar’s assertion that it was not religion that made Hindus Hindu. If Gandhi had officiated at the marriage of religion and politics, and Khilafat leaders were using the symbols of religion to forge a community, Savarkar argued that name and place were what bound the Hindu community, not religion . . . The fundamental (negative) contribution of Hindutva was to install a new term for nationalist discourse, one that was both modern and secular, if open to a secular understanding of religious identity. In place of religion qua religion, he secularized a plethora of Hindu religious leaders. In so doing, he did not create a sterilely secular nationalism. He did quite the opposite. He enchanted a secular nationalism by placing a mythic community into a magical land .”

Vinayak Damodar Savarkar (1883–1966) Indian pro-independence activist,lawyer, politician, poet, writer and playwright

Janaki Bakhle quoted in Vikram Sampath - Savarkar, Echoes from a Forgotten Past, 1883–1924 (2019)

Religion , Time , Understanding , Marriage

“Till now we Maharashtrians kept saying that Shivaji Utsav is only a historical commemoration and it has no political colour. But the festival that we have organized here in Nashik is both historical and political. Only those people, who have the capability to struggle for the freedom of their country just like Shivaji Maharaj, have the real right to organize and celebrate a festival commemorating his memory. Our main objective must therefore be to strive towards breaking the shackles of colonial rule. If our only aims are finding solace in foreign rule, earning fat salaries, be peaceful negotiators with the government on inconsequential issues such as lowering taxes, diluting some laws here and there, and secure ourselves enough to eat, lead comfortable lives, earn pensions and privileges—then this Utsav is not for you or for Shivaji, but that of the last Peshwa Baji Rao who capitulated to British might! Here we are invoking the god of revolution, Shivaji Maharaj, so that he may inspire and instil that energy in all of us. Depending on circumstances our means might change, but the end is non-negotiable and that end is total and complete freedom for our motherland.”

Vinayak Damodar Savarkar (1883–1966) Indian pro-independence activist,lawyer, politician, poet, writer and playwright

From a speech by V. D. Savarkar, quoted in Vikram Sampath - Savarkar, Echoes from a Forgotten Past, 1883–1924 (2019)

God , Peace , Dependency , Freedom

“The most striking of all the impressions I have formed since I left London a month ago is of the strength of this African national consciousness. In different places it may take different forms but it is happening everywhere. The wind of change is blowing through this continent. Whether we like it or not, this growth of national consciousness is a political fact. We must all accept it as a fact. Our national policies must take account of it. This means, I would judge, that we must come to terms with it. I sincerely believe that if we cannot do so we may imperil the precarious balance between East and West on which the peace of the world depends.”

Harold Macmillan (1894–1986) British politician

Speech to the South African Parliament (3 February 1960), quoted i.a. in "Mr Macmillan's appeal to South Africans", The Times (4 February 1960), p. 15
Prime Minister

Peace , Dependency , Sincerity , World

“I wanted to have these kinds of images because other Chicano artists were doing imagery that was very political, sending messages about oppression and discrimination, honoring the great muralists in Mexico, and protesting the Vietnam war because a lot of Chicanos had been drafted into the army. There were a lot of protests against the war and the draft. I just wanted to focus on the every day life that we’re all very familiar with. We needed to re-celebrate that: the beautiful things that we have always known and grown up with…”

Carmen Lomas Garza (1948) Mexican-American artist and illustrator

On depicting everyday life for Mexican Americans in “Carmen Lomas Garza in the Artist Studio, April 2011” https://www.famsf.org/blog/carmen-lomas-garza-artist-studio-april-2011 (de Young Museum of Art)

War , Beauty , Life

“This result is unavoidable as a matter of basic constitutional law, as the Miers court recognized more than a decade ago. Today, this Court adds that this conclusion is inescapable precisely because compulsory appearance by dint of a subpoena is a legal construct, not a political one, and per the Constitution, no one is above the law.”

Ketanji Brown Jackson (1970) United States District Judge

Committee on the Judiary, United States House of Representatives, Plaintiff, v. Donald F. McGahn II, Defendant. (Nov 25, 2019)

Appearance , Law

“Asking poetry to fulfil a (merely) political function would be a mistake. This tends to lead us to poetry that, however cleverly or inventively, can do no better than denounce the apparently evil and/or praise the good. Worse, we get something that is very much in fashion right now: the fetishisation and weaponisation of our own pain.…”

Ariana Reines (1982) American writer

On keeping poetry apolitical in “INTERVIEW WITH ARIANA REINES” http://www.thewhitereview.org/feature/interview-ariana-reines/ in The White Review (July 2019)

Fashion , Pain , Evil

“Our problem is that we do not fully understand Putin’s calculus, just as he does not understand ours. In Putin’s view, the United States, the European Union and NATO have launched an economic and proxy war in Ukraine to weaken Russia and push it into a corner. As Valery Gerasimov, chief of staff of the Russian armed forces, has underscored, this is a hybrid, 21st-century conflict, in which financial sanctions, support for oppositional political movements and propaganda have all been transformed from diplomatic tools to instruments of war. Putin likely believes that any concession or compromise he makes will encourage the West to push further.”

Fiona Hill (presidential advisor) (1965) American policy adviser

How aiding the Ukrainian military could push Putin into a regional war, By Fiona Hill and Clifford Gaddy, The Washington Post https://www.washingtonpost.com/opinions/giving-weapons-to-ukraine-could-goad-putin-into-a-regional-war/2015/02/05/ec2e9680-abf5-11e4-ad71-7b9eba0f87d6_story.html (5 February 2015)

Understanding , War , Support , Problem

“On the one hand this catastrophe had brought to light the utterly corrupt and pernicious character of the ruling oligarchy, their incapacity, their coterie-policy, their leanings towards the Romans. On the other hand the seizure of Sardinia, and the threatening attitude which Rome on that occasion assumed, showed plainly even to the humblest that a declaration of war by Rome was constantly hanging like the sword of Damocles over Carthage, and that, if Carthage in her present circumstances went to war with Rome, the consequence must necessarily be the downfall of the Phoenician dominion in Libya. Probably there were in Carthage not a few who, despairing of the future of their country, counselled emigration to the islands of the Atlantic; who could blame them? But minds of the nobler order disdain to save themselves apart from their nation, and great natures enjoy the privilege of deriving enthusiasm from circumstances in which the multitude of good men despair. They accepted the new conditions just as Rome dictated them; no course was left but to submit and, adding fresh bitterness to their former hatred, carefully to cherish and husband resentment—that last resource of an injured nation. They then took steps towards a political reform.(1) They had become sufficiently convinced of the incorrigibleness of the party in power: the fact that the governing lords had even in the last war neither forgotten their spite nor learned greater wisdom, was shown by the effrontery bordering on simplicity with which they now instituted proceedings against Hamilcar as the originator of the mercenary war, because he had without full powers from the government made promises of money to his Sicilian soldiers. Had the club of officers and popular leaders desired to overthrow this rotten and wretched government, it would hardly have encountered much difficulty in Carthage itself; but it would have met with more formidable obstacles in Rome, with which the chiefs of the government in Carthage already maintained relations that bordered on treason. To all the other difficulties of the position there fell to be added the circumstance, that the means of saving their country had to be created without allowing either the Romans, or their own government with its Roman leanings, to become rightly aware of what was doing.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

The History of Rome - Volume 2

Money , Despair , Country , Light

“America needs a majority party of the democratic Left. This is not a proposal for a tightly disciplined party on the old European model (I see no reason to add to the amusement of the politcal scientists who have been setting up, and shredding, that straw man for a generation). It is simply a recognition of the fact that, to solve problems which the Government passively records, there must be radical departures and a political movement capable of initiating them. The real ideologues in this period are those utopian pragmatists who believe that the society can bumble its way through a revolution. They are fanatics of moderation.”

Michael Harrington (1928–1989) American political writer

Source: Toward a Democratic Left: A Radical Program for a New Majority (1968), Chapter 10, "For a New Party"

Way , Problem , Departure

“Citizens, did you want a revolution without a revolution? What is this spirit of persecution that has come to revise, so to speak, the one that broke our chains? But what sure judgement can one make of the effects that can follow these great commotions? Who can mark, after the event, the exact point at which the waves of popular insurrection should break? At that price, what people could ever have shaken off the yoke of despotism? For while it is true that a great nation cannot rise in a simultaneous movement, and that tyranny can only be hit by the portion of citizens that is closest to it, how would these ever dare to attack it if, after the victory, delegates from remote parts could hold them responsible for the duration or violence of the political torment that had saved the homeland? They ought to be regarded as justified by tacit proxy for the whole of society. The French, friends of liberty, meeting in Paris last August, acted in that role, in the name of all the departments. They should either be approved or repudiated entirely. To make them criminally responsible for a few apparent or real disorders, inseparable from so great a shock, would be to punish them for their devotion.”

Maximilien Robespierre (1758–1794) French revolutionary lawyer and politician

Citoyens, vouliez-vous une révolution sans révolution?
"Answer to Louvet's Accusation" (5 November 1792) Réponse à J.- B. Louvet http://www.royet.org/nea1789-1794/archives/discours/robespierre_reponse_louvet.htm, a speech to the National Convention (5 November 1792)

Victory , People , Parting , Making love

“Politics means a strong slow drilling of hard boards, with passion and judgment at the same time.”

Max Weber (1864–1920) German sociologist, philosopher, and political economist

German: "Die Politik bedeutet ein starkes langsames Bohren von harten Brettern mit Leidenschaft und Augenmaß zugleich."
"Politics as a Vocation" (1919)

Passion , Strong , Time

“The happy days of Bretton Woods, often viewed today with nostalgia, were a special case, workable because of a particular economic and political setting… the inherent contradictions in the system were too great. With the benefit of hindsight, it would seem that an erosion of the United States competitive position was implicit in the postwar arrangements.”

Paul Volcker (1927–2019) American economist

The political economy of the dollar

Nostalgia , Happiness

“In Latino culture the idea of the border is very contemporary. It’s very much of our world, its politics are important to us. It’s also a part of our emotional relationship to the rest of our family in Puerto Rico, or wherever, and our own relationship to roots—the land of our roots—and where we are now…”

Quiara Alegría Hudes (1977) American playwright and composer

On the concept of the border in “Quiara Alegría Hudes: Water by the Spoonful” https://www.guernicamag.com/water-by-the-spoonful/ in Guernica Magazine (2012 Jul 2)

World , Family , Idea , Parting

“I have a strange love and affinity for South Texas and Texas in general. I carry a bit of dissonance for loving a place so many people outside of Texas hate. The reputation Texas has in places that I have lived is a rough one. The politics have skewed so far to the right and I’m usually in an environment that is mostly liberal so I find myself having to defend a place I no longer live in. But the Texas I know, the people I know, the experiences I’ve lived don’t always sync up with the image of Texas at the moment.”

Mando Alvarado actor

On his relationship with home state Texas in “SIN MUROS: INTERVIEW WITH “LIVING SCULPTURE” PLAYWRIGHT MANDO ALVARADO” https://thetheatretimes.com/sin-muros-interview-living-sculpture-playwright-mando-alvarado/ in The Theatre Times

Love , Hate , People , Making love

“If there is a loss to the country due to my mistake, please criticize me which you must… punish me… but just to oppose me or any other political rival, one shouldn’t forget national interest. This much intolerance is not good.”

Narendra Modi (1950) Prime Minister of India

Narendra Modi, quoted in Vivek Agnihotri - Urban Naxals The Making of Buddha in a Traffic Jam (2018, Garuda Prakashan)
2018

Forgetting , Loss , Country

“Shrimati Sonia Gandhi also issued an appeal a few days ago. Is it a coincidence that your appeal is reinforcing exactly the same? Can you vouch it for yourself and the other signatories that none has ever been a beneficiary of Congress’s alms? And that none of you have any vested interest, no political agenda? And no one is firing from your shoulders? If not, where was the need to get organized and send an appeal in such a hurry? Did you send this mail to all listed film professionals or just to those who you knew will sign blindly?”

Vivek Agnihotri (1973) director

Urban Naxals (2018)

“The intellectual hierarchy has been demolished. It’s a sad commentary that in the world’s largest democracy, writers’ protest has become a subject of jokes. The power-hungry artists, writers, academics, and media-persons in India waste a huge amount of time making political statements to hide behind their lack of intellectual stands. Michel Houellebecq wrote Submission, a strong political statement; he didn’t get press coverage for returning some award. The lustre is gone from our intellectual discourse. Secularism has lost its ideological currency. Artists, writers, activists are all suspect. Media czars have lost their access to the corridors of power and to people’s hearts. It’s the overclass’ space that has been taken over by the underclass. Their discomfort is with the new order where the others are also heard. Hence, the feeling of shrinking space. They are intolerant of this new phenomenon – the emergence of the underclass. They try to devalue this new, empowered underclass by associating it with Modi and, therefore, Hindutva, and that’s a grave mistake. The universe that was full of their voice has expanded to accommodate this new voice. This is what they call an attack on FoE and growing intolerance.”

Vivek Agnihotri (1973) director

Urban Naxals (2018)

Democracy , Time , Strong , Personality

“Their strategy was simple. Moral domination. Nehru was a thinker. But Rajiv, Sonia, and Rahul are no intellectuals. They took a different route. They redefined morality. Secularism included. Anti-Congress was new immoral. Pro-Hindu became anti-Muslim. India was morally polarized. Morality is subjective. No one can say with guarantee what is pure morality. Masses were forced to choose between moral standards (Secularism, unity in diversity, inclusive etc.) and quality of life (development). People who wanted quality of life were made to feel guilty. Hindus who wanted to celebrate their religious freedom were made to feel guilty. Muslims who wanted to be part of mainstream India were made to feel guilty. They filled India’s psyche with fear, hate and guilt. They hated all indigenous, grassroots thinkers. They hated Sardar Patel, Lal Bahadur Shastri, Morarji Desai, Charan Singh, Chandrashekhar, P.V. Narsimha Rao, Atal Bihari Vajpayee, and now Modi. They are the land grabbers of Sainik Farms and Adarsh Societies of India. They run NGOs. They run media. They coin useless and irrelevant jargon to confuse the masses. They have designations but no real jobs. They are irrelevant NRIs who want us to see a reality which doesn’t exist. They want a plebiscite in Kashmir. They defend stone-pelters. They want Maoists to participate in mainstream politics. They want Tejpal to be freed. Yaqub to be pardoned. But they want Modi to be hanged. They are the hijackers of national morality. Secularism included. They are the robbers of Indian treasury. They are the brokers of power. They are the pimps of secularism. They are the Intellectual Mafia.”

Vivek Agnihotri (1973) director

Urban Naxals (2018)

Life , Hate , Freedom , People

“Translation from Portuguese: Many modern analysts have been focused on explaining the troubles with communism and its repercussions as seen in Eastern Europe and Russia. Communism remains a topic of study for political scientists. In contrast, the memory of fascism has slightly faded away. It is a topic of study primarily for historians. This makes it easier for politicians to muddle and play with fascist ideas.”

Radosveta Vassileva (1985) legal scholar

Muitos analistas modernos têm-se concentrado em explicar os problemas com o comunismo e as suas repercussões no leste europeu e na Rússia. O comunismo continua a ser um objeto de estudo para politólogos. Em contraste, a memória do fascismo tem-se desvanecido e é um objeto de estudo sobretudo para historiadores. Isto torna mais fácil para os políticos confundirem e brincarem com ideias fascistas.
Sete breves exemplos da aparente “retórica reconfortante” da extrema-direita e uma explicação sobre a extrema-esquerda, " https://expresso.pt/internacional/2019-11-14-Sete-breves-exemplos-da-aparente-retorica-reconfortante-da-extrema-direita-e-uma-explicacao-sobre-a-extrema-esquerda", Expresso (November 14, 2019)

Study , Communication , Memory , Idea

“What is fascinating about Bulgarian contract law is that one can discern continuity despite drastic political changes — a feature, which has not been captured by mainstream comparative taxonomies.”

Radosveta Vassileva (1985) legal scholar

On the Diverging Conceptions of Fairness in English and Bulgarian Contract Law: The Peculiar Transformation(s) of Roman Causa, " https://ouclf.iuscomp.org/on-the-diverging-conceptions-of-fairness-in-english-and-bulgarian-contract-law-the-peculiar-transformations-of-roman-causa/#more-665", Oxford University Comparative Law Forum, Vol. 2019

Law , Change

“Evidently some people will come to the conclusion that several of the political movements or parties are performing an indirect magical action with the gesture of salute, and in this manner supply the general reservoir with more, however small parts of the vital power, by constant repetition. We shall remember the salute of the German Nazis, consisting in a lifting of the hand and certainly representing a certain gesture of power. But if such an increased collective power reservoir is used for greedy and questionable purposes, this mentally strained power is turning against the founders because of its polarity, and decay and destruction will follow, apart from the fact that the curses of the absolutely innocent victims pining in prisons, sentenced to death or sent to hopeless battles in the field, will invisibly produce an opposite polarity that will also contribute to the decomposition of the power reservoir.”

Franz Bardon book Initiation Into Hermetics

Source: Initiation Into Hermetics (1956), p. 65.

Death , People , Parting , Question

“Trump’s dig on socialism means he’s scared, Ocasio-Cortez said after his speech. What really scares the pro-plutocrats on both sides of the political aisle about her, Sanders and other democratic socialists is that they have become messengers for a compelling message with an actual vision — the simple idea that it’s up to government to intervene and equalize the playing field between the capital that owns the politicians, the system and the rewards, and the general public toiling to provide those rewards.”

Krystal Ball (1981) American journalist

Idea

“Trump would have us believe that these are our only two choices: We can either have smash-and-grab capitalism, where so many hands in the cookie jar has resulted in so many government scandals, and where the top 1 percent have more wealth than the bottom 90 percent, or we can have what’s happening in Venezuela, where the economy has collapsed and humanitarian and political crises have ensued...”

Krystal Ball (1981) American journalist

Wealth

“She was not a political creature. She felt that politics was the second most evil thing humanity had ever invented, just after lutefisk.”

Daniel Abraham (1969) speculative fiction writer from the United States

Abaddon's Gate (2013), Epilogue (p. 538)

Evil

“Because we cannot save ourselves without contesting oligarchic control, the fight for democracy and justice and the fight against environmental breakdown are one and the same. Do not allow those who have caused this crisis to define the limits of political action. Do not allow those whose magical thinking got us into this mess to tell us what can and cannot be done.”

George Monbiot (1963) English writer and political activist

The Earth is in a death spiral. It will take radical action to save us, 2018

Fight , Democracy , Thinking , Justice

“I was lectured on my political morality, on my preferring British jobs to black lives, on my lack of concern for human rights. One after the other, their accusations became more vitriolic and personal until I could stand it no longer. To their palpable alarm I began to tell my African critics a few home truths. I noted that they were busily trading with South Africa at the same time as they were attacking me for refusing to apply sanctions. I wondered when they intended to show similar concern about abuses in the Soviet Union, with which of course they often had not just trade but close political links. I wondered when I was going to hear them attack terrorism. I reminded them of their own less than impressive record on human rights. And when the representative from Uganda took me to task for racial discrimination, I turned on him and reminded him of the Asians which Uganda had thrown out on racial grounds, many of whom had come to settle in my constituency in North London, where they were model citizens and doing very well.”

Margaret Thatcher book The Downing Street Years

On the Commonwealth Heads of Government Meeting at Nassau in October 1985, where Thatcher opposed sanctions on South Africa
Source: The Downing Street Years (1993), p. 517

Truth , Home , Time , Personality

“If the roused and insurgent consumers secure the means of production of the salt industry, in all probability they will confiscate this industry for their own profit, and their first thought will be, not to relegate it to free competition, but rather to exploit it, in common, for their own account. They will then name a director or a directive committee to operate the saltworks, to whom they will allocate the funds necessary to defray the costs of salt production. Then, since the experience of the past will have made them suspicious and distrustful, since they will be afraid that the director named by them will seize production for his own benefit, and simply reconstitute by open or hidden means the old monopoly for his own profit, they will elect delegates, representatives entrusted with appropriating the funds necessary for production, with watching over their use, and with making sure that the salt produced is equally distributed to those entitled to it. The production of salt will be organized in this manner.This form of the organization of production has been named communism.When this organization is applied to a single commodity, the communism is said to be partial.When it is applied to all commodities, the communism is said to be complete.But whether communism is partial or complete, political economy is no more tolerant of it than it is of monopoly, of which it is merely an extension.”

Gustave de Molinari (1819–1912) Belgian political economist and classical liberal theorist

Source: The Production of Security (1849), p. 31

Past , Making love , Communication

“Before this campaign started, it was said that I was facing political oblivion, my career in tatters, apparently never to be part of political life again. Well they underestimated Hartlepool and they underestimated me, because I am a fighter and not a quitter!My political opponents can have their pound of flesh, and they do, but they will not eat into of my beliefs, what I stand for and have done in politics. That is the inner steel in me.”

Peter Mandelson (1953) British Labour politician

Jason Beattie, Jon Hibbs, "Triumphant Mandelson hails new Labour victory", Scotsman, 8 June 2001, p. 5.
Acceptance speech after re-election as MP for Hartlepool in the 2001 General Election.

Life , Parting

“No greater mistake can be made than to think that our institutions are fixed or may not be changed for the worse. … Increasing prosperity tends to breed indifference and to corrupt moral soundness. Glaring inequalities in condition create discontent and strain the democratic relation. The vicious are the willing, and the ignorant are unconscious instruments of political artifice. Selfishness and demagoguery take advantage of liberty. The selfish hand constantly seeks to control government, and every increase of governmental power, even to meet just needs, furnishes opportunity for abuse and stimulates the effort to bend it to improper uses... The peril of this Nation is not in any foreign foe! We, the people, are its power, its peril, and its hope!”

Charles Evans Hughes (1862–1948) American judge

Conditions of Progress in Democratic Government (1909).

Selfishness , Indifference , People , Hope

“The most interesting political questions throughout history have been whether or not humans will be ruled or free, whether they will be responsible for their actions as individuals or left irresponsible as members of society, and whether they can live in peace by volitional agreements alone.The fundamental question of politics has always been whether there should be politics.”

Karl Hess (1923–1994) American journalist

Foreword (1984) to The Market for Liberty (1970)

Peace , History , Question