Quotes about politics
page 53

“Everyone’s decrying tribalism, and yet the idea that we should rejigger the constitutional order to make sure that Asian Americans in California have the same “representation” in the Senate as Hispanics in, say, Texas or Rhode Island is profoundly tribal. Maybe Hispanics in Texas have different political interests than Hispanics in California? Maybe Hispanics — an incredibly diverse category of people — don’t vote based upon an abstract designation?”

Jonah Goldberg (1969) American political writer and pundit

2010s, 2018, Say No to a Parliament of Tribes (2018)

People, Idea

“A week is a long time in politics.”

Harold Wilson (1916–1995) Former Prime Minister of the United Kingdom

Possibly misattributed; according to Nigel Rees in Brewster's Quotations (1994), asked shortly after his retirement in 1977 about the quote, he could not pinpoint the first occasion on which he uttered the words.
Attributed

Time

“In the end, science offers us the only way out of politics. And if we allow science to become politicized, then we are lost. We will enter the Internet version of the dark ages, an era of shifting fears and wild prejudices, transmitted to people who don't know any better.”

Michael Crichton (1942–2008) American author, screenwriter, film producer

Environmentalism as a Religion (2003)

People, Age, Fear, Way

“He who made all men hath made the truths necessary to human happiness obvious to all.
Our forefathers threw off the yoke of Popery in religion; for you is reserved the honor of leveling the popery of politics. They opened the Bible to all, and maintained the capacity of every man to judge for himself in religion.”

Samuel Adams (1722–1803) American statesman, Massachusetts governor, and political philosopher

Speech in Philadelphia (1776)

Men, Happiness, Truth, Religion

“Organization theory is the branch of sociology that studies organizations as distinct units in society. The organizations examined range from sole proprietorships, hospitals and community-based non-profit organizations to vast global corporations. The field’s domain includes questions of how organizations are structured, how they are linked to other organizations, and how these structures and linkages change over time. Although it has roots in administrative theories, Weber’s theory of bureaucracy, the theory of the firm in microeconomics, and Coase’s theory of firm boundaries, organization theory as a distinct domain of sociology can be traced to the late 1950s and particularly to the work of the Carnegie School. In addition to sociology, organization theory draws on theory in economics, political science and psychology, and the range of questions addressed reflects this disciplinary diversity. While early work focused on specific questions about organizations per se – for instance, why hierarchy is so common, or how businesses set prices – later work increasingly studied organizations and their environments, and ultimately organizations as building blocks of society. Organization theory can thus be seen as a family of mechanisms for analysing social outcomes.”

Gerald F. Davis (1961) American sociologist

Gerald F. Davis (2013). "Organizational theory," in: Jens Beckert & Milan Zafirovski (eds.) International Encyclopedia of Economic Sociology, p. 484-488

School, Family, Communication, Question

“When the majority of the country could not live with the extremes of brutality they witnessed, political remedies were enacted and customs were altered. / These partial advances were, however, limited principally to the South and progress did not automatically spread throughout the nation. There was also little depth to the changes. White America stopped murder, but that is not the same thing as ordaining brotherhood; nor is the ending of lynch rule the same thing as inaugurating justice.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, The Role of the Behavioral Scientist in the Civil Rights Movement (1967)

Justice, Change, Country

“There was a time when people of the rich nations of the world regarded poverty as a "natural condition" for those living in the poor nations of the world. … Today we have largely been stripped of this pseudo-innocence. We know that the poor are so poor because the rich are so rich, that the causes of poverty can be traced to deliberate decisions and deliberate economic and political policies designed to benefit the rich and powerful. We know that poverty and unemployment are not just accidents of history but deliberate, even indispensable, components of capitalism as an economic system.”

Allan Boesak (1946) South African anti-apartheid activist

Source: Comfort and Protest (1987), p. 67

People, World, History, Nature

“Labour should be robust in supporting free and democratic trade unions throughout Europe, in championing a balance of interests in corporate governance and strong civic self-government with a deep partnership between universities, cities and firms. The question is whether being part of the EU hinders this. Britain is already outside the Eurozone and the Schengen agreement. It is gratuitous to remain part of a political union that is so hostile to diversity and democracy and so disposed to the consolidation of big capital that it has become a remorseless machine for the liberalisation of trade and the disintegration of society, in which the demand for liquidity has dissolved solidarity.”

Maurice Glasman, Baron Glasman (1961) British philosopher

The case against remaining in the EU on LabourList.org, 2 June 2016 http://labourlist.org/2016/06/why-should-labour-support-the-european-union-the-case-for-out/

Hostility, Democracy, Question, Support

“In a political situation where tyranny reigns and rebellion is not tolerated, few men and women will have the luxury of going beyond the stance of the rebel.”

Sam Keen (1931) author, professor, and philosopher

Source: The Passionate Life (1983), p. 77

Women, Men

“My objective is that before the end of the millennium Europe should have a true federation. The Commission should become a political executive which can define essential common interests…responsible before the European Parliament and before the nation-states represented how you will, by the European Council or by a second chamber of national parliaments.”

Jacques Delors (1925) French economist and politician

Remarks on French television. (23 January 1990), quoted in Charles Grant, Delors - Inside the House that Jacques Built (London: Nicholas Brearley, 1994), p. 135.

“No, I think you have to earn your way into politics. I don't think that anything is ever given to you.”

George W. Bush (1946) 43rd President of the United States

[2014-11-09, Television series, Face the Nation, CBS], quoted in [2014-11-09, George W. Bush: ‘You have to earn your way into politics,’ nothing ‘is ever given to you’, David Edwards, Raw Story, http://www.rawstory.com/rs/2014/11/george-w-bush-you-have-to-earn-your-way-into-politics-nothing-is-ever-given-to-you/, 2014-11-22]
2010s, 2014

Way, Thinking

“Intermediate between mathematics, statistics, and economics, we find a new discipline which, for lack of a better name, may be called econometrics. Econometrics has as its aim to subject abstract laws of theoretical political economy or "pure" economics to experimental and numerical verification, and thus to turn pure economics, as far as possible, into a science in the strict sense of the word.”

Ragnar Frisch (1895–1973) Norwegian economist

Ragnar Frisch (1926) "On a Problem in Pure Economics: Translated by JS Chipman." Preferences, Utility, and Demand: A Minnesota Symposium. 1926."
Original in French:
Intermediaire entre les mathematiques, la statistique et l'economie politique, nous trouvons une discipline nouvelle que ion peut, faute de mieux, designer sous le nom de reconometrie. L'econometrie se pose le but de soumettre les lois abstraites de l'economie politique theorique ou l'economie 'pure' A une verification experimentale et numeriques, et ainsi de constituer, autant que cela est possible, l'economie pure en une science dans le sens restreint de ce mot.
1920

Law, Mathematics, Sense, Science

“Throughout the Old Testament we see God choosing what is weak and humble to represent him (the stammering Moses, the infant Samuel, Saul from an insignificant family, David confronting Goliath, etc). Paul tells us that God chooses the weak things of the world to confound the mighty. Here, however, we have a striking contradiction. In Constantine God is supposedly choosing an Augustus, a triumphant military leader. This vision and this miracle are totally impossible. But they are not impossible in the context of Christianity that is already off the rails, that thinks of God as the one who directs history and is the motive power in politics.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

Source: The Subversion of Christianity (1984), p. 123

God, World, Family, History

“All genuine political theories presuppose man to be evil.”

Carl Schmitt book The Concept of the Political

The Concept of the Political (1927)

Evil

“It is this which explains nationalism: the principle — so strange and eccentric in the age of agrarian cultural diversity and the 'ethnic' division of labour — that homogeneity of culture is the political bond, that mastery of (and, one should add, acceptability in) a given high culture … is the precondition of political, economic and social citizenship.”

Ernest Gellner (1925–1995) Czech anthropologist, philosopher and sociologist

Nationalism (1997)

Age

“Have good thoughts in your lives. Have good manners, be polite, and have good actions. Be good, have love, and be patient. Never think of harming others. Only think of helping people. Think that others should be made better and that you should be made better. That is how your heart should be. Always wish for good things for other people. If you do, then your life will never be ruined, and you will progress higher and higher, and your brothers and sisters will also become exalted. Please think about this. Amin. May God give you His grace.”

Bawa Muhaiyaddeen (1900–1986) Sri Lankan Sufi leader

Love, Life, God, People

“I place my hope not on government, not on political parties, but on faith in the power of the religion of Jesus Christ to conquer all prejudices, to break down all walls of separation, and to weld together men of all races in one great brotherhood.”

Francis J. Grimké (1852–1937) American activist and minister

Rev. Francis J. Grimké in 1899; As Quoted in Eddie S. Glaude, Jr. (2003), African American religious thought: An Anthology, page 398; and in Rael, Patrick (2008), African-American activism before the Civil War: The freedom struggle in the Antebellum North page 207.

Men, Faith, Religion, Hope

“I am now more convinced than ever that the United States — better than any other nation — can meet successfully whatever the future might bring.
These last four years have made me more certain than ever of the inner strength of our country — the unchanging value of our principles and ideals, the stability of our political system, the ingenuity and the decency of our people.”

Jimmy Carter (1924) American politician, 39th president of the United States (in office from 1977 to 1981)

Presidency (1977–1981), Farewell Address (1981)

People, Future, Country

“Kalecki thus precisely predicted the economic and political U-turn that occurred with the advent of neoliberalism. Kalecki also argued that fundamental institutional changes, especially regarding wage-setting and other aspects of the employment relationship, would be essential if full employment was to be sustained.”

Jim Stanford (1961) Canadian economist

Part 2, Chapter 8, Workers and Bosses, p. 104
Economics For Everyone (2008)

Change

“What can go wrong will go wrong, because political objectives are so narrowly defined. Without a great breadth of elasticity, a system has countless ways in which to crash and burn, since only one pathway has been designated, by legislated or dictated law, as the correct flight plan. It takes no great statistician to figure out the low probability of an errant political objective landing successfully in one precise landing spot. With so many possible routes in which to fail, government programs seem to boomerang every which way.”

L. K. Samuels (1951) American writer

Source: In Defense of Chaos: The Chaology of Politics, Economics and Human Action, (2013), p. 50

Law, Way

“I must say that acting was good training for the political life that lay ahead of us.”

Nancy Reagan (1921–2016) actress and first lady of the United States

As quoted in Business : The Ultimate Resource (2002) by Daniel P. Goleman

Life, Training

“The more you read and observe about this Politics thing, you got to admit that each party is worse than the other. The one that's out always looks the best.”

Will Rogers (1879–1935) American humorist and entertainer

"Breaking into the Writing Game"
The Illiterate Digest (1924)

Reading

“In the past, the United States has sometimes, kind of sardonically, been described as a one-party state: the business party with two factions called Democrats and Republicans. That’s no longer true. It’s still a one-party state, the business party. But it only has one faction. The faction is moderate Republicans, who are now called Democrats. There are virtually no moderate Republicans in what’s called the Republican Party and virtually no liberal Democrats in what’s called the Democratic [sic] Party. It’s basically a party of what would be moderate Republicans and similarly, Richard Nixon would be way at the left of the political spectrum today. Eisenhower would be in outer space. There is still something called the Republican Party, but it long ago abandoned any pretence of being a normal parliamentary party. It’s in lock-step service to the very rich and the corporate sector and has a catechism that everyone has to chant in unison, kind of like the old Communist Party. The distinguished conservative commentator, one of the most respected – Norman Ornstein – describes today’s Republican Party as, in his words, “a radical insurgency – ideologically extreme, scornful of facts and compromise, dismissive of its political opposition””

Noam Chomsky (1928) american linguist, philosopher and activist

a serious danger to the society, as he points out.
Quotes 2010s, 2013, Speech at DW Global Media Forum

Way, Business, Past

“We are gathered in the cause of liberty; this is a unique moment. The great democracies face new and serious threats – yet seem to be losing confidence in their own calling and competence. Economic, political and national security challenges proliferate, and they are made worse by the tendency to turn inward. The health of the democratic spirit itself is at issue. And the renewal of that spirit is the urgent task at hand.”

George W. Bush (1946) 43rd President of the United States

2010s, 2017, Speech at "Spirit of Liberty: At Home, In the World" event (2017)

Health, Democracy, Confidence

“Instead of playing his part as truly and honestly as he could, the German intellectual has constantly rebelled against the word and against reason and courted wonderful creations of sound, and wonderful beauties of feeling and mood that were never pressed home to reality, has left the greater part of its practical gifts to decay. None of us intellectuals is at home in reality. We are strange to it and hostile. That is why the part played by intellect even in our own German reality, in our history and politics and public opinion, has be so lamentable a one.”

Hermann Hesse book Steppenwolf

Steppenwolf (1927)

Hostility, Beauty, Feeling, Home

“What is the deep background on the deep male? From 100,000 BC until, let's say, 1792 — Mary Wollstonecraft and her Vindication of the Rights of Women — there was simply the man, whose main characteristics was that he got away with everything. From 1792 until about 1970, there was, in theory anyway, the "enlightened" man, who, while continuing to get away with everything, agreed to meet women to talk about talks which would lead to political concessions. Post-1970, the enlightened man became the new man, who isn't interested in getting away with anything, who believes, indeed, that the female is not merely equal to the male but is his plain superior.”

Martin Amis (1949) Welsh novelist

"Political Correctness: Robert Bly and Philip Larkin" (1997)

Women

“[…]he addresses all and sundry with old-fashioned politeness as lei.”

Norman Lewis book Naples '44

Naples '44

Fashion

“By properly contenting itself with the decision of actual cases or controversies at the instance of someone suffering distinct and palpable injury, the judiciary leaves for the political branches the generalized grievances that are their responsibility under the Constitution. Far from an assault on the other branches, this is an insistence that they are supreme within their respective spheres, protected from intrusion — however welcome or invited — of the judiciary. Separation of powers is a zero-sum game. If one branch unconstitutionally aggrandizes itself, it is at the expense of one of the other branches.”

John Roberts (1955) Chief Justice of the United States

Article III Limits on Statutory Standing, Duke Law Journal (1993) http://scholarship.law.duke.edu/cgi/viewcontent.cgi?article=3224&context=dlj; partially quoted in Judges Standing Upside-Down, Linda, Greenhouse, New York Times, September 3, 2015 http://www.nytimes.com/2015/09/03/opinion/judges-standing-upside-down.html?_r=0,

Game, Decision, Suffering

“Alliances are political certainties and there is rhyme and reason to that. The polls may be already next year but personally I think it’s not yet the right time to be busy about political shopping.”

Francis Escudero (1969) Filipino politician

The Philippine Star http://www.philstar.com/headlines/795825/bets-running-2013-polls-may-file-cocs-starting-oct-1 2012

Business, Thinking, Time, Personality

“I have been on record all 54 years of my ministry as being opposed to dual covenant theology… I simply cannot alter my deeply held belief in the exclusivity of salvation through the Gospel of Christ for the sake of political or theological expediency. Like the Apostle Paul, I pray daily for the salvation of everyone, including the Jewish people.”

Jerry Falwell (1933–2007) American evangelical pastor, televangelist, and conservative political commentator

Response to a Jerusalem Post (1 March 2006) article which portrayed him as endorsing a "dual covenant" theology in which Jews are saved with a "special relationship with God and so need not become Christians to get to heaven." in The Jerusalem Post (2 March 2006)

People, Christ

“The idea of the paranoid style as a force in politics would have little contemporary relevance or historical value if it were applied only to men with profoundly disturbed minds. It is the use of paranoid modes of expression by more or less normal people that makes the phenomenon significant.”

Richard Hofstadter The Paranoid Style in American Politics

The Paranoid Style in American Politics (1964)

Men, People, Idea

“Change from below, the formulation of demands from the populace to end unacceptable injustice, supported by direct action, has played a far larger part in shaping British democracy than most constitutional lawyers, political commentators, historians or statesmen have ever cared to admit. Direct action in a democratic society is fundamentally an educational exercise.”

Tony Benn (1925–2014) British Labour Party politician

In New Politics (1970)
1970s

Education, Exercises, Democracy, Support

“The art of politics is judging what circumstances permit and what they forbid. Look at the reputation of, say, John Brown and the abolitionists before the Civil War. Lincoln had very harsh things to say about John Brown in 1859. The Civil War vindicated John Brown.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2010s, Interview with Eric Benson (2012)

War, Art

“Like left-liberals, "lite libertarians"—they're the kind that is afflicted with the same spineless conformity; a deformation of the personality euphemized as political correctness—are incapable of appreciating a script or book; a painting or symphony; a stand-up routine, if only because the material and its creator violates the received laws of political correctness.”

Ilana Mercer South African writer

ILANA MERCER, " "Cathy Reisenwitz Redux: Steigerwald, Oy Vey Gevalt!" https://thelibertarianalliance.com/2015/01/14/ilana-mercer-cathy-reisenwitz-redux-steigerwald-oy-gevalt/ The British Libertarian Alliance, January 14, 2015 2010s, 2015

Books, Law, Affliction, Painting

“Feyerabend's Dadaesque rhetoric concealed a deadly serious point: the human compulsion to find absolute truths, however noble, too often culminates in tyranny. Feyerabend attacked science not because he truly believed that it had no more claim to truth than did astrology. Quite the contrary. Feyerabend attacked science because he recognized—and he was horrified by—its power, its potential to stamp out the diversity of human thought and culture. He objected to scientific certainty for moral and political, rather than for epistemological, reasons.”

John Horgan (journalist) (1953) American science journalist

Source: The End of Science (1996), p. 48

Truth, Science

“Will the tax cut destroy America’s prosperity? Probably not. As Adam Smith observed, there’s a deal of ruin in a nation. We have a huge, resilient economy that can survive and recover from even quite bad government policies.
Yet while the tax cut may not be a matter of economic life or death, it is a very serious issue. For one thing, like it or not, the tax cut has become the central political issue in the United States right now. Conservatives who want to reshape America view passage of a large tax cut as a first step toward realizing their vision. For that reason, those who do not share this vision feel, rightly, that they must oppose the plan.”

Paul Krugman (1953) American economist

Introduction
Fuzzy Math: The Essential Guide to the Bush Tax Plan (2001)

Life, Death, Feeling

“Pope John Paul II was a seeker of truth, justice and peace. Pope John Paul II was a disciple of religious mysticism, philosophic deliberation and thought and artistic and poetic creativity, By emphasising his experience and teachings, (he) earnestly tried to utilise them in the path of the triumph of truth, justice and peace. It is hoped that the leadership of Catholic Christianity, by following the teachings of the Prophet Jesus, may peace be upon him, by interacting with justice seeking and peace loving political-religious leaders and by also following the ethical and humanitarian thinking of John Paul II, help the world towards a better and more just life.”

Mohammad Khatami (1943) Iranian prominent reformist politician, scholar and shiite faqih.

Reported by AFP on April 3, 2005 in his condoling Message to Vatican
Attributed

Love, Life, Truth, World

“As was the case with him [Jesus], the Christian militant should lose sight of temporary suffering and persecution in seeking to advance the ultimate well-being of mankind. He should recognize that it was this long distance view of time that compelled Jesus to refuse the sword and to make no military effort to bring about the immediate political freedom of his people, and that it was this same vision that caused him to choose the way of the cross and to go down in defeat, as the world measures success. And if the Christian militant is to be true to the Master, he must also choose the way of the cross and must follow Jesus even though the path lead to seeming defeat.”

Kirby Page (1890–1957) American clergyman

Source: The Sword or the Cross, Which Should be the Weapon of the Christian Militant? (1921), Ch.6 p. 106

People, World, Way, Effort

“To understand how caste works concretely, one must, however, look beyond kinship organization and ritual idiom to the political economy of caste.”

Eric Wolf (1923–1999) American anthropologist

Source: Europe and the People Without History, 1982, Chapter 2, The World in 1400, p. 46.

Understanding

“We are a non-utopian political movement. We are not interested in going nowhere. We are not interested in going to some place we have never been, which we will get to after the revolution because people will be different.
The crucial operating premise of the Free Software Movement as a revolutionary politic is: Proof of Concept plus Running code. Here. We did it already. It's sort of working. If you take a copy and help us fix it, it could really be something. Here. You want it? Take it. We like it.
It's Free.”

Eben Moglen (1959) American law professor and free software advocate

Talk at Seattle University, March 13 2009 http://www.youtube.com/watch?v=tbcy_ZxXLl8

People, Help

“The leaders of this movement [The Religious Right in the United States], while accepting the biblical doctrine regarding the radical corruption of human nature by sin, in effect exempt themselves as "born-again Christians" from its operation. They identify their own cause unconditionally with the cause of God, regard their critics as agents of Satan, and are apparently prepared to see the human race obliterated in an apocalyptic catastrophe in which the nuclear arsenal of the United States is the instrument of Jesus for the fulfillment of his purpose against the Soviet Union as the citadel of evil. This confusion of a particular and fallible set of political and moral judgements with the cause of Jesus Christ is more dangerous than the open rejection of the claim of Christ in Islam […. ] The "Religious Right" uses the name of Jesus to cover the absolute claims of one national tradition.”

Lesslie Newbigin (1909–1998) Christian missionary

Foolishness to the Greeks. Eerdmans, 1986, 116.

God, Nature, Evil, Christ

“Cultural systems will be treated as extensions of the power to learn, store, and transmit information, and the evolution of culture as dependent upon the biological development of these abilities and the cultural developments that actualize them. Man's increasing mastery over the natural world, with its increments of available energy use, can be seen from this point of view as one consequence of his capacity to learn, invent, borrow, store, and transmit the necessary technological and political inventions for the changes of scale involved in increasing utilization of energy. Instead of focusing attention on discontinuities — the invention of tool-making tools, the invention of agriculture, the invention of writing, and the invention of invention as a conscious pursuit—this discussion will focus on the continuities involved and on the extent to which older forms of communication, energy use, and social organization also undergo transformation in the course of cultural evolution.”

Margaret Mead (1901–1978) American anthropologist

Source: 1960s, Continuities in Cultural Evolution (1964), p. 31-32

World, Communication, Nature, Learning

“Look, I'm a person, an individual with a character and part of my character is about what I believe in and part of my beliefs obviously is a religious conviction. I simply hesitate whenever I get drawn into this territory because I have found, over time, that it either leads to people misunderstanding the basis upon which you are taking decisions or it leads to people trying to colonise God or religion for one particular political position. I make no claims to that at all.”

Tony Blair (1953) former Prime Minister of the United Kingdom

BBC Newsnight http://news.bbc.co.uk/1/hi/programmes/newsnight/1988874.stm Interview with Jeremy Paxman, 16 May 2002. 2000s

God, People, Religion, Decision

“.. I don't want to be a preacher who tries to improve the world according to his own opinion. For that I put too much in perspective in my thinking and perhaps I am more independent. I do not start from a reflex on tradition and on social and political structures but rather from a continual and fresh scanning for the essence of things.”

Roger Raveel (1921–2013) painter

version in original Flemish (citaat van Roger Raveel, in het Vlaams): ..Ik wil geen predikant zijn die de wereld wil verbeteren volgens zijn eigen opinie. Daarvoor denk ik te relatief en wellicht ben ik onafhankelijker en ga ik niet zozeer uit van een reflex op de traditie en op de sociale en politieke structuren maar veeleer uit een steeds opnieuw tasten naar het wezen der dingen. Quote of Raveel in the catalogue of his exhibition in the museum of Deinze in 1972; as cited by Ludo Bekkers in 'Roger Raveel en zijn keuze uit het Museum voor Schone Kunsten in Gent' http://www.tento.be/sites/default/files/tijdschrift/pdf/OKV1975/Roger%20Raveel%20en%20zijn%20keuze%20uit%20het%20Museum%20voor%20Schone%20Kunsten%20in%20Gent.pdf, in Dutch art-magazine 'Openbaar Kunstbezit', Jan/Maart 1975, p. 5 1970's

World, Thinking

“Feminist emphasis on "common oppression" in the United States was less a strategy for politicization than an appropriation by conservative and liberal women of a radical political white women were able to make their interests the primary focus of feminist movement and employ a rhetoric of commonality that made their condition synonymous with "oppression." Who was there to demand a change in vocabulary? What other group of women in the United States had the same access to universities, publishing houses, mass media, money? Had middle class black women begun a movement in which they had labeled themselves "oppressed," no one would have taken them seriously. Had they established public forums and given speeches about their "oppression," they would have been criticized and attacked from all sides. This was not the case with white bourgeois feminists for they could appeal to a large audience of women, like themselves, who were eager to change their lot in life. Their isolation from women of other class and race groups provided no immediate comparative base by which to test their assumptions of common oppression.”

Bell Hooks book Feminist Theory: From Margin to Center

Source: Feminist Theory: From Margin to Center (1984), Chapter 1: Black Women: Shaping Feminist Theory, p. 6.

Life, Women, Money, Universe

“The claim set up was nothing less than the right of a general superintendence of the states of Europe, and of the suppression of all changes in their internal government, if those changes should be hostile to what the Holy Alliance called the legitimate principles of government…Every reform of abuses, every improvement in government, which did not originate with a sovereign, of his own free will, was to be prevented. Were this principle to be successfully maintained, the triumph of tyranny would be complete, and the chains of mankind would be riveted for ever…He was one of those old-fashioned politicians who thought that every great political change might be traced to previous misgovernment…Let their lordships look to the revolution of 1688, and then he would ask them, if it could have been carried into effect without the combinations of those great men, who restored and secured our religion, our laws, and our liberties, and without such mutual communications among them as would bring them under the description of a sect or party?”

Charles Grey, 2nd Earl Grey (1764–1845) Prime Minister of the United Kingdom of Great Britain and Ireland

Speech in the House of Lords (19 February 1821) on the debate on Naples. After the revolution in Naples in July 1820 the protocol which affirmed the right of the European Alliance to interfere to crush dangerous internal revolutions had been issued at the Congress of Troppau, October 1820. Parliamentary Debates, N.S. iv, pp. 744-59, quoted in Alan Bullock and Maurice Shock (ed.), The Liberal Tradition from Fox to Keynes (Oxford: Clarendon Press, 1967), pp. 13-16.
1820s

Men, Hostility, Religion, Law

“More and more of us have, over the last 10 years or so, become deeply involved in one or more of the movements mentioned above. At the same time, though, the radical political movements of the 1969's seem to have collapsed. Could there be a connection? I believe that the radical political movements declined as soon as they began to promote a doctrine of us-against-them, of "we have all the answers", of separation rather than healing. As soon as they began to promote a dogmatic Marxism that overstressed our need for things and tried to make us feel guilty about our deeper needs, which are emotional, psychological and spiritual”

Mark Satin (1946) American political theorist, author, and newsletter publisher

and which are what got us into the radical political movements in the first place
Pages 5–6.
New Age Politics: Healing Self and Society (1978)

Feeling, Time

“Among minor alterations, I may mention the substitution for the name political economy of the single convenient term economics. I cannot help thinking that it would be well to discard, as quickly as possible, the old troublesome double-worded name of our science.”

William Stanley Jevons The Theory of Political Economy

Preface To The Second Edition, p. 8.
The Theory of Political Economy (1871)

Thinking, Science, Help

“He was the outlier of a new type: the first twentieth-century personality to be famous for being famous. If he toured Africa with 17 pieces of matched luggage, or got hit by a car crossing Fifth Avenue in New York, he wrote about it. His life became a forerunner of reality TV; in today’s terms, he did everything to seek celebrity but release a sex tape. A great question of Churchill biography, therefore, is how this Paris Hilton of British politics became the second coming of King Arthur.”

Mark Riebling (1963) American writer

Churchill’s Finest Hour (2009)

Life, Sex, Cars, Question

“Consensus politics means that you cannot afford to give the many-headed beast, the public, anything to vote against, for voting against is what gargantuan pseudodemocracy has to come down to.”

Germaine Greer (1939) Australian feminist author

"The Big Tease" (October 1972), p. 138
The Madwoman's Underclothes (1986)

“Violence, contrary to popular belief, is not part of the anarchist philosophy. It has repeatedly been pointed out by anarchist thinkers that the revolution can neither be won, nor the anarchist society established and maintained, by armed violence. Recourse to violence then is an indication of weakness, not of strength, and the revolution with the greatest possibilities of a successful outcome will undoubtedly be the one in which there is no violence, or in which violence is reduced to a minimum, for such a revolution would indicate the near unanimity of the population in the objectives of the revolution. … Violence as a means breeds violence; the cult of personalities as a means breeds dictators--big and small--and servile masses; government--even with the collaboration of socialists and anarchists--breeds more government. Surely then, freedom as a means breeds more freedom, possibly even the Free Society! To Those who say this condemns one to political sterility and the Ivory Tower our reply is that 'realism' and their 'circumstantialism' invariably lead to disaster. We believe there is something more real, more positive and more revolutionary to resisting war than in participation in it; that it is more civilised and more revolutionary to defend the right of a fascist to live than to support the Tribunals which have the legal power to shoot him; that it is more realistic to talk to the people from the gutter than from government benches; that in the long run it is more rewarding to influence minds by discussion than to mould them by coercion.”

Vernon Richards (1915–2001) British activist

"Anarchism and violence" in What Is Anarchism?: An Introduction by Donald Rooum, ed. (London: Freedom Press, 1992, 1995) pp. 50-51.

War, People, Support, Freedom

“The adjective “political” in “political philosophy” designates not so much the subject matter as a manner of treatment; from this point of view, I say, “political philosophy” means primarily not the philosophic study of politics, but the political, or popular, treatment of philosophy, or the political introduction to philosophy—the attempt to lead qualified citizens, or rather their qualified sons, from the political life to the philosophic life.”

Leo Strauss (1899–1973) Classical philosophy specialist and father of neoconservativism

Source: What is Political Philosophy (1959), p. 93

Life, Study

“It is time to get down to business. Scotland's new politics starts now. … Let's start as we mean to continue - with respect for diversity of opinion.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Strategic objectives of new Government (May 23, 2007)

Business, Time

“Mahmud utterly ruined the prosperity of the country, and performed there wonderful exploits, by which the Hindus became like atoms of dust scattered in all directions, and like a tale of old in the mouth of the people. Their scattered remains cherish, of course, the most inveterate aversion towards all Muslims…. Hindu sciences have retired far away from those parts of the country conquered by us, and have fled to places which our hand cannot yet reach, to Kashmir, Benaras and other places. And there the antagonism between them (the Hindus) and all foreigners receives more and more nourishment both from political and religious sources”

Al-Biruni book Alberuni's India

Alberuni's India, vol. I, p. 22. Also quoted (in part) in Jain, Meenakshi (2011). The India they saw: Foreign accounts.
From Alberuni's India

People, Science, Parting, Country

“I don't really like his [Ted Nugent's] reactionary politics. He's a lot like the people on the left, you know what I mean?”

Krist Novoselic (1965) Croatian-American rock musician

54:25–54:32 "Nirvana's Krist Novoselic on Punk, Politics, & Why He Dumped the Dems" https://www.youtube.com/watch?v=k4TPRH2uK9w

People

“The collapse of the Ice Ages hypothesis does not, of course, settle the debate about whether there are racial differences in genes for intelligence. If universities had their way, the necessary research will never be done. They fund the most mundane research projects, but never seem to have funds to test for genetic differences between races. I tell US academics I can only assume that they believe that racial IQ differences have a genetic component, and fear what they might find. They never admit that the politics of race affects their research priorities. It is always just far more important to establish whether squirrels enjoy The Magic Flute.”

James Robert Flynn (1934–2020) New Zealand scholar

Source: Are We Getting Smarter?: Rising IQ in the Twenty-First Century (2012), p. 36, Box 4

Age, Fear, Way, Intelligence

“In a capitalist democracy there are essentially two methods by which social choices can be made: voting, typically used to make ‘political’ decisions, and the market mechanism, typically used to make ‘economic’ decisions. In the emerging democracies with mixed economic systems Great Britain, France, and Scandinavia, the same two modes of making social choices prevail, though more scope is given to the method of voting and to decisions based directly or indirectly on it and less to the rule of the price mechanism. Elsewhere in the world, and even in smaller social units within the democracies, the social decisions are sometimes made by single individuals or small groups and sometimes (more and more rarely in this modern world) by a widely encompassing set of traditional rules for making the social choice in any given situation, for example, a religious code.”

Kenneth Arrow (1921–2017) American economist

Source: 1950s-1960s, Social Choice and Individual Values (1951), p. 1: Opening pharagraph

World, Democracy, Decision

“The conquest of Riga is of the greatest importance not only from the military, but also form the political point of view… Our military situation was never more glorious than it is at present. Meanwhile, there is also the U-boat war, which is taking its course. The destruction of enemy tonnage that was expected of it on the basis of official predictions, has not only been achieved, but partly exceeded by more than half…Time is working for us. Britain to-day is fighting the war with a watch in her hand, and it is in this that I see the fundamentally decisive effect of the U-boat weapon for us and the approach of peace…If we are to achieve anything through compromise and understanding, then the Government must not be forced to make any statements renouncing something from the outset. For this reason the tactics by which it has been and is still being tried to make the Government declare its disinterestedness in Belgium, are wrong. Even those who share the attitude of Herr Scheidemann ought to fight for the last stone in Belgium, in order to exploit to the utmost that which possession has made into a dead pledge…However, the fact that we are going to have peace—and, we hope, soon—will in my conviction be due, apart from our military achievements, to the effects of unrestricted U-boat warfare, of which I have repeatedly said before the Main Committee that while I reject the formula that it will force Britain to her knees, I believe as firmly in the formula that it will force Britain to the conference table.”

Gustav Stresemann (1878–1929) German politician, statesman, and Nobel Peace Prize laureate

Speech in the Reichstag (October 1917), quoted in W. M. Knight-Patterson, Germany. From Defeat to Conquest 1913-1933 (London: George Allen and Unwin, 1945), p. 121
1910s

War, Peace, Hope, Understanding

“We do not mean that its supporters are necessarily materialists in the vulgar, and merely anti-theological, sense of the term, but that they do not base their socialism upon any interpretation of the language or meaning of scripture, nor upon the real or supposed intentions of a beneficent Deity. They as a party neither affirm or deny those things, but leave it to the individual conscience of each member to determine what beliefs on such questions they shall hold. As a political party they wisely prefer to take their stand upon the actual phenomena of social life as they can be observed in operation amongst us to-day, or as they can be traced in the recorded facts of history”

James Connolly (1868–1916) Irish republican and socialist leader

Socialism and Religion, published by the Irish Socialist Republican Party (ISRP)

Life, History, Question, Support

“There was always something about Creative Commons and its name that bugged me, too. The name sounds like a variation of the once-powerful Common Cause political-action committee. A ring of days gone by — nostalgia. All I see here is making the very easy and simple U. S. copyright laws more complex for no apparent reason, except maybe as a protest.”

John C. Dvorak (1952) US journalist and radio broadcaster

"Creative Commons Humbug" in PC Magazine (18 July 2005) http://www.pcmag.com/article2/0,1895,1838249,00.asp 2000s

Law, Nostalgia

“I took a hasty trip to Germany, Sweden, Denmark, the Netherlands, and England to talk to the officials of each Government about their pension provisions, and to talk to the responsible ministers in each country about the political "whys" of their legislation.”

Judy LaMarsh (1924–1980) Canadian politician, writer, broadcaster and barrister.

Source: Memoirs Of A Bird In A Gilded Cage (1969), CHAPTER 5, The Canada Pension Plan, p. 83

Country

“I'm a very difficult person. My wife's a very difficult person. Living together is difficult but all marriages are the same - desperately difficult. … I can't imagine letting a marriage go unless it's intolerable. Every time you get through a difficulty, the bond is stronger. If you're lucky enough to get to a stage where you have been together a long time, your lives are so intertwined. I think being polite and kind to each other is terribly important. That, more than anything, can go a huge way in relationships.”

Jeremy Irons (1948) English actor

Jeremy Irons: power player
The Telegraph
2008-03-13
Chloe
Fox
http://www.telegraph.co.uk/culture/3671865/Jeremy-Irons-Power-player.html
2011-08-11

Marriage, Way, Imagination, Thinking

“The character wasn't polite, so when I shook Grazer's hand and he said, 'Hi, I'm the producer,' I said, 'I'm sorry. You look like you're 12 years old. I like to work with men.”

Val Kilmer (1959) American actor

As quoted in Rebecca Ascher-Walsh, "Cool Hero: Val Kilmer". Entertainment Weekly (June 30, 1995).

Men

“Imagine my surprise when it turned out the main thing that I was qualified for was to get another degree and teach Political Science to other people, who would, in turn, teach it to other people! This wasn't higher education, this was Amway with a football team!”

Richard Jeni (1957–2007) American comedian

A Big, Steaming Pile Of Me

People, Education, Imagination, Science

“I can remember one of the last conversations I had with my very dear and much missed friend, the writer Kathy Acker. This was very soon after I had just become interested and involved with magic. I was saying to her how the way I was then seeing things was that basically magic was about the last and best bastion of revolution. The political revolution, the sexual revolution, these things had their part and had their limits, whereas the idea of a magical revolution would revolve around actually changing people’s consciousnesses, which is to say, actually changing the nature of perceived reality. Kathy agreed with that completely — it sort of followed on some of her own experiences — and I still think that that is true. In some ways, magic is the most political of all of the areas that I’m involved with.”

Alan Moore (1953) English writer primarily known for his work in comic books

Alan Moore on Anarchism (2009)

People, Way, Idea, Nature

“A note to our enemies. You think you know America, but you only see the tiny, inept, incompetent, cowering political tip of a very big, very capable iceberg. You don't know the Heartland where the people are fiercely independent and willing to defend this nation with their bare hands if that's what it takes. You don't know the steel workers in Pittsburgh with muscles that could break a man's neck like a twig. You don't know the swamp folks in Cajun country that can wrestle a full-grown alligator out of the water. You don't know the mountain folks in Appalachia who can knock a squirrel's eye out from a hundred yards away with a small caliber rifle. You don't know the farmers, the cowboys, the loggers and the seagoing folks. You don't know the truck drivers, the carpenters, the mountain men who live off the land, the hard rock miners or the small town cops who keep the peace in the rowdy border towns. No, you don't know America.”

Charlie Daniels (1936) American singer and musician

2010s, 2016, Letter to America's Enemies (2016)

Men, People, Peace, Mountain

“And, indeed, there could not be any other grouping among our students, because they are the most responsive section of the intelligentsia, and the intelligentsia are so called just because they most consciously, most resolutely and most accurately reflect and express the development of class interests and political groupings in society as a whole.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Collected Works, Vol. 7, pp. 43–56
Collected Works

“Politics in this country are dominated by debates about our relationship with Europe and the Eurocentralism that goes with that. I am firmly an internationalist, so I am not necessarily opposed to Europe. However, I am opposed to a fortress Europe that basically creates wealth for itself at the expense of the world, creates an undemocratic control of government for the whole of Europe, and, in truth, works only for the good of multinational corporations and banking systems. It will cause further imbalances in world poverty and world trade arrangements. I view the free market of 1992 not as an opportunity, but as a disaster for very many people throughout the world. I believe that Europe will contribute to the economic problems of the world. I do not agree with the sort of racist nonsense that has been published in the Sun and other newspapers during the past few weeks. It is a disgusting way to report matters. However, I believe that the drive towards a market economy in Europe will create poverty on the rims of Europe and an inner-colonialism in which western Europe will act as a sort of colonial master for eastern Europe and much of the rest of the world. It is about time that we began to take an international and global view rather than shut ourselves into a Europe that does not act in a socially just and reasonable manner. I hope that the debate will now begin to turn on those matters.”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1990/nov/07/first-day in the House of Commons (7 November 1990). 1990s

People, Truth, World, Hope

“There is a pressing need to integrate the study of international economics with the study of international politics to deepen our comprehension of the forces at work in the world.”

Robert Gilpin (1930–2018) Political scientist

Introduction, p. 3
The Political Economy of International Relations (1987)

World, Study

“No country of people's democracy has so many nationalities as this country has. Only in Czechoslovakia do there exist two kindred nationalities, while in some of the other countries there are only minorities. Consequently in these countries of people's democracy there has been no need to settle such serious problems as we have had to settle here. With them the road to socialism is less complicated than is the case here. With them the basic factor is the class issue, with us it is both the nationalities and the class issue. The reason why we were able to settle the nationalities question so thoroughly is to be found in the fact that it had begun to be settled in a revolutionary way in the course of the Liberation War, in which all the nationalities in the country participated, in which every national group made its contribution to the general effort of liberation from the occupier according to its capabilities. Neither the Macedonians nor any other national group which until then had been oppressed obtained their national liberation by decree. They fought for their national liberation with rifle in hand. The role of the Communist Party lay in the first place in the fact that it led that struggle, which was a guarantee that after the war the national question would be settled decisively in the way the communists had conceived long before the war and during the war. The role of the Communist Party in this respect today, in the phase of building socialism, lies in making the positive national factors a stimulus to, not a brake on, the development of socialism in our country. The role of the Communist Party today lies in the necessity for keeping a sharp lookout to see that national chauvinism does not appear and develop among any of the nationalities. The Communist Party must always endeavour, and does endeavour, to ensure that all the negative phenomena of nationalism disappear and that people are educated in the spirit of internationalism. What are the phenomena of nationalism? Here are some of them: 1) National egoism, from which many other negative traits of nationalism are derived, as for example — a desire for foreign conquest, a desire to oppress other nations, a desire to impose economic exploitation upon other nations, and so on; 2) national-chauvinism which is also a source of many other negative traits of nationalism, as for example national hatred, the disparagement of other nations, the disparagement of their history, culture, and scientific activities and scientific achievements, and so on, the glorification of developments in their own history that were negative and which from our Marxist point of view are considered negative. And what are these negative things? Wars of conquest are negative, the subjugation and oppression of other nations is negative, economic exploitation is negative, colonial enslavement is negative, and so on. All these things are accounted negative by Marxism and condemned. All these phenomena of the past can, it is true, be explained, but from our point of view they can never be justified. In a socialist society such phenomena must and will disappear. In the old Yugoslavia national oppression by the great-Serb capitalist clique meant strengthening the economic exploitation of the oppressed peoples. This is the inevitable fate of all who suffer from national oppression. In the new, socialist Yugoslavia the existing equality of rights for all nationalities has made it impossible for one national group to impose economic exploitation upon another. That is because hegemony of one national group over another no longer exists in this country. Any such hegemony must inevitably bring with it, to some degree or other, in one form or another, economic exploitation; and that would be contrary to the principles upon which socialism rests. Only economic, political, cultural, and universal equality of rights can make it possible for us to grow in strength in these tremendous endeavours of our community.”

Josip Broz Tito (1892–1980) Yugoslav revolutionary and statesman

Concerning the National Question and Social Patriotism http://www.marxists.org/archive/tito/1948/11/26.htm Speech held at the Slovene Academy of Arts and Sciences, November 26, 1948, Ljubljana Speeches

Fate, War, People, Education

“When, in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1770s, Declaration of Independence (1776)

God, People, Law, Nature

“Now, I agree with Mill in holding that the scientific study of the structures and functions of the different governments that have actually existed in human societies cannot well be pursued in complete separation from the scientific study of other important elements of the societies in question : whether the aim of the student is to ascertain the causes of the differences in such governments or to examine their effects. But I do not think that there is any fundamental difference, in this respect, between the study of political relations and the study of economic relations, or, again, of religion, of art, of science and philosophy, as factors of social life. In each of these eases the student concentrates his attention on one element of human history which can only be partially separated from other components of the whole complex fact of social development. Experience seems to show that this kind of concentration, and consequent partial separation of historical and sociological study into special branches, is unavoidable in the division of intellectual labour which the growth of our knowledge renders necessary in a continually increasing degree.”

Henry Sidgwick (1838–1900) English philosopher

Elements of Politics (3rd ed., 1908), Ch. 1: Scope and Method of Politics

Life, Religion, Art, History

“Under central planning neither planners, managers, nor workers had incentives to promote the social economic interest. Nor did impeding markets for final goods to the planning system enfranchise consumers in meaningful ways. But central planning would have been incompatible with economic democracy even if it had overcome its information and incentive liabilities. And the truth is that it survived as long as it did only because it was propped up by unprecedented totalitarian political power.”

Robin Hahnel (1946) American economist

Robin Hahnel, The ABC's of Political Economy, (2002) London: Pluto Press. p. 262.

Truth, Way, Democracy

“One of our most important tasks will be to save future generations from a similar political fate and to maintain for ever watchful in them a knowledge of the menace of Jewry. For this reason alone it is vital that the Passion play be continued at Oberammergau; for never has the menace of Jewry been so convincingly portrayed as in this presentation of what happened in the times of the Romans. There one sees in Pontius Pilate a Roman racially and intellectually so superior, that he stands like a firm, clean rock in the middle of the whole muck and mire of Jewry.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

on the Passion Play at Oberammergau, 5 July 1942.
Disputed, (1941-1944) (published 1953)

Fate, Knowledge, Passion, Time

“Our neighborhood - this solar system, the cosmos, actually - is so much more vast and amazing than the paltry headlines, insanity, and politics crammed at us daily as so-called news. The beauty of the hood and discoveries that await us are deserving of our attention and mandatory to our survival as a species.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

Vanna Bonta on the Northrop Grumman Lunar Lander Challenge. BonNova | X PRIZE Foundation official http://space.xprize.org/ng-lunar-lander-challenge/2008/teams/bonnova

Beauty

“One (path) is confrontation and the politics of exclusion. The other is the path of cooperation and trust. We either embrace the concept of multiracialism or we go down the path of racial vilification and alienation.”

Epeli Ganilau (1951) Fijian politician

NAPF convention, 17 December 2005

“The object of this Essay is to explain as clearly as I am able grounds of an opinion which I have held from the very earliest period when I had formed any opinions at all on social political matters, and which, instead of being weakened or modified, has been constantly growing stronger by the progress reflection and the experience of life. That the principle which regulates the existing social relations between the two sexes — the legal subordination of one sex to the other — is wrong itself, and now one of the chief hindrances to human improvement; and that it ought to be replaced by a principle of perfect equality, admitting no power or privilege on the one side, nor disability on the other.”

John Stuart Mill The Subjection of Women

Source: The Subjection of Women (1869), Ch. 1

Life, Sex, Perfection

“The function of leadership in the guerrilla, the function of Andreas Baader in the RAF is orientation: not just to distinguish the main points from the minor ones in each situation but also to remain with the entire political context in all situations; to never lose sight, among technical and logistic details and problems, of the aim, which is the revolution.”

Ulrike Meinhof (1934–1976) German left-wing militant

Published in "Minor Literature: Case Study: the Red Army Faction" http://www.simonosullivan.net/articles/red-army-faction.pdf

Problem

“Secretly, the Bush administration is pursuing a policy to expand NAFTA politically, setting the stage for a North American Union designed to encompass the U. S., Canada, and Mexico. What the Bush administration truly wants is the free, unimpeded movement of people across open borders with Mexico and Canada.”

Jerome Corsi (1946) American conservative author

"Jerome Corsi on the planned North American Union", http://www.humanevents.com/article.php?id=14965 Human Events (2006-05-19)

People

“For the development of nationhood from one or more ethnicities, by far the most important and widely present factor is that of an extensively used vernacular literature. A long struggle against an external threat may also have a significant effect as, in some circumstances, does state formation, though the latter may well have no national effect whatever elsewhere. A nation may precede or follow a state of its own but it is certainly assisted by it to a greater self-consciousness. Most such developments are stimulated by the ideal of a nation-state and of the world as a society of nations originally 'imagined', if you like the word, through the mirror of the Bible, Europe's primary textbook, but turned into a formal political philosophy no earlier than the nineteenth century and then next to canonised by President Woodrow Wilson and the Versailles peace settlement of 1920.”

Adrian Hastings (1929–2001) Roman Catholic priest, historian and author

Source: The construction of nationhood: ethnicity, religion, and nationalism (1997), p. 2; As cited in: nationalismproject.org http://www.nationalismproject.org/what/hastings.htm by Eric G.E. Zuelow, 1999-2007.

World, Peace, Imagination, Literature

“The art of government has grown from its seeds in the tiny city-states of Greece to become the political mode of half the world. So let us dream of a world in which all states, great and small, work together for the peaceful flowering of the republic of man.”

Adlai Stevenson (1900–1965) mid-20th-century Governor of Illinois and Ambassador to the UN

As quoted in Seeds of Peace : A Catalogue of Quotations (1986) by Jeanne Larson and Madge Micheels, p. 265

World, Peace, Dreams, Art

“The weakness of art is that great poems do not ennoble politics, as they certainly should, and the trouble with politics is that they inspire poets only to mockery and scorn.”

William Saroyan (1908–1981) American writer

Something About a Soldier (1940)

Art

“This is the most important election of my lifetime. I have never been heavily involved in partisan politics but these are not normal times. President Bush is endangering our safety, hurting our vital interests and undermining American values. That is why I am publishing this message. I have been demonized by the Bush campaign but I hope you will give me a hearing.”

George Soros (1930) Hungarian-American business magnate, investor, and philanthropist

Why We Must Not Reelect President Bush (2004)

Hope, Time, Hurt

“TW: I must ask you, what right does the fact that you are a popular and successful popstar give you to comment on political and…
M: Well, I feel that, if popular singers don’t say these things, who does? We can’t have any faith in playwrights any more, we can’t have any faith in filmstars, young people don’t care about those things, they’re dying arts. And if you say, what ‘right’ do you have, the implication there to me is that popular music is quite a low art, it should be hidden, it can be there but let’s not say anything terribly important, let’s just make disco records or whatever. So I really feel that we do have an obligation and I know that people respect it and they want it and it’s working to great effect.”

Morrissey (1959) English singer

from "Granada Reports", interview by Tony Wilson, Granada TV February 1985
In interviews etc., About politics and society

People, Faith, Art, Music

“Yes, Jesus, I want to be on your right or your left side, not for any selfish reason. I want to be on your right or your left side, not in terms of some political kingdom or ambition. But I just want to be there in love and in justice and in truth and in commitment to others, so that we can make of this old world a new world.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, The Drum Major Instinct (1968)

Love, Truth, World, Justice

“Celebrity has merged human institutions into a “much-of-a-mulchness”, such that the values surrounding political leaders and infamous sex workers are becoming increasingly indistinguisable.”

Yakoub Islam

Intergalactic Fame (29 July 2011).
Captain Jul's Mission Blog (2011 - 2013)

Sex

“We have an opportunity here to make the courts, as these cases wind their way up, understand privacy issues, emerging tech issues, against the backdrop of civil rights and through the prism of free information… DDoS is absolutely speech, it should absolutely be recognized as such, protected as such, and the law should be changed… The government and people who write about tech tend to call it a "DDoS attack" but in certain circumstances it's not a DDoS attack, but a DDoS protest. So the law should be narrowly drawn and what needs to be excised from that are the legitimate protests. It's really easy to tell legitimate protests, I think, and we should be broadly defining legitimate protests… I don't have to like or agree with the people that I represent to represent them. I have represented neo-Nazis and I'm Jewish… Everyone is entitled to a defense and the more reprehensible they are and maybe the more guilty they seem at the beginning of the case makes them more entitled to a vigorous and hard-hitting defense. So I don't necessarily know that there's someone I wouldn't represent based upon what they did or based upon their politics… People who cooperate, throw someone else into harm's way so they can soften the blow on themselves, I tend not to represent.”

Jay Leiderman (1971) lawyer

As mentioned in the Atlantic interview http://www.theatlantic.com/international/archive/2012/10/hacktivists-advocate-meet-the-lawyer-who-defends-anonymous/263202/

People, Law, Way, Understanding

“We have brought three words—freedom, choice, opportunity—into the centre of the political debate. And we have exposed the language of Socialism, the gloss they put on words to conceal their true meaning. For instance, Socialists say “publicly owned”. What they mean is “State controlled”. Socialists say “Government aid”. What they mean is “taxpayers' aid”. Socialists say “social justice”. What they mean is “selective justice”. Socialists say “equality.” What they mean is “levelling down”. Why do they twist the truth like this? Because they dare not spell out the Socialist reality. One way to destroy capitalism, said Lenin, was to devalue its currency. Another way is to debase its language. Whenever we can, let us, like Luther, nail the truth to the door—and let us do it in unambiguous English. These are the opening rounds in the battle of ideas. It is a battle that we are winning.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to Conservative Central Council ("The Historic Choice") (20 March 1976) http://www.margaretthatcher.org/document/102990 Leader of the Opposition

Truth, Justice, Way, Idea

“I don’t know. You have to ask them. I’m not a hater, and so sometimes it’s hard for me to understand why somebody hates somebody. It could have been because of my policies, maybe they didn’t like my religion. I don’t know. I’m sure there’s a myriad of reasons. That’s what happens when you’re the president. It can either bother you or not bother you. I chose… I really am. I’m honored to have served. I’m glad I served, and I gave it my all, and that’s all you can do at life. I got back; and this sounds corny to some, I understand, but when I looked in the mirror, I know I didn’t sell my soul for the sake of any short-term politics or popularity. I think that’s important.”

George W. Bush (1946) 43rd President of the United States

Interview with Bill O'Reilly http://www.politifact.com/truth-o-meter/statements/2011/feb/08/bill-oreilly/bill-oreilly-tells-obama-he-also-asked-bush-about-/ (November 2010), Fox News. 2010s, 2010

Life, Hate, Religion, Soul

“Unilateralism, as we have painfully seen in Iraq, is its own reward. Going it alone may satisfy a political instinct but it is dangerous to our military, even without their Commander in Chief taunting terrorists to "bring it on."”

Al Gore (1948) 45th Vice President of the United States

Quotes, NYU Speech (2004)

“I don't think we're politically correct when we're private. I don't know what politically correct means. I'm just watching this thing going down in Baltimore, all the officers charged in the Freddie Gray death and I just think it's wonderful and sad at the time because this has been happening since the beginning of time in America and if it wasn't for cell phones these cops would be getting off.”

Brad Garrett (1960) actor, comedian, voice actor

Interviewed by Nicki Gostin, " 'Everybody Loves Raymond' star Brad Garrett talks costars, religion and politics http://www.foxnews.com/entertainment/2015/05/05/everybody-loves-raymond-star-brad-garrett-talks-costars-religion-and-politics/," (5 May 2015).

Death, Sadness, Thinking, Time

“The more subsidized it is, the less free it is. What is known as 'free education' is the least free of all, for it is a state-owned institution; it is socialized education—just like socialized medicine or the socialized post office—and cannot possibly be separated from political control.”

Frank Chodorov (1887–1966) American libertarian thinker

Source: Fugitive Essays: Selected Writings of Frank Chodorov (1980), p. 237, “Why Free Schools Are Not Free,” analysis, (October 1948)

Education

“Maslow's psychology, firmly based upon Freud and Watson, simply points out that the optimistic side of the picture has been overlooked; the deterministic laws of our 'lower nature' hold sway in their won field; but there are other laws. Man's freedom is a reality -- a reality that makes a difference to his physical, as well as his mental health. When Frankl's prisoners ceased to believe in the possibility of freedom, they grew sick and died. On the other hand, when they saw that Dachau had no chimney, standing out all night in the rain seemed no great hardship; they laughed and joked. The conclusion needs to be stated in letters ten feet high. In order to realise his possibilities, man must believe in an open future; he must have a vision of something worth doing. And this will not be possible until all the determinism and pessimism that we have inherited from the 19th century -- and which has infected every department of our culture, from poetry to atomic physics -- has been dismissed as fallacious and illogical. Twentieth century science, philosophy, politics, literature -- even music -- has been constructed upon a weltanschauung that leaves half of human nature out of account.”

Colin Wilson (1931–2013) author

p 219-220
New Pathways In Psychology: Maslow and the Post-Freudian Revolution (1972)

Health, Law, Music, Literature

“[E]ugenic doctrine did not originate with the Nazis. It began with polite, urbane, well-educated, sophisticated people who saw "social hygiene" via, among other methods, euthanasia, as representing progress and modernity. They wanted to ditch the old Judaeo-Christian belief in the sanctity of all human life and replace it with what they regarded as a more advanced and rational philosophy.”

Robert P. George (1955) American legal scholar

2018, On Holocaust Remembrance Day (2018)

Life, People, Education

“Does Irish discontent arise because the priests of Maynooth are now insufficiently clad or fed? I have always thought that it arose because one-third of the people were paupers. I can easily see how, by the granting of this sum, you might hear far less in future times of the sufferings and wrongs of the people of Ireland than you have heard heretofore. For you find that one large means of influence possessed by those who have agitated for the redress of Irish wrongs is the support which the Irish Catholic clergy have given to the various associations for carrying on political agitation. And the object of this Bill is to tame down these agitators—it is a sop given to the priests. It is hush-money, given that they may not proclaim to the whole country, to Europe and to the world, the sufferings of the population to whom they administer the rites and the consolations of religion.”

John Bright (1811–1889) British Radical and Liberal statesman

Speech in the House of Commons (16 April 1845) against the Maynooth grant, quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 161-162.
1840s

Money, People, World, Religion

“For the amoral herd that fears boredom above all else, everything becomes entertainment. Sex and sport, politics and the arts are transformed into entertainment. … Nothing is immune from the demand that boredom be relieved (but without personal involvement, for mass society is a spectator society).”

Merold Westphal (1940)

Source: Kierkegaard’s Critique of Reason and Society (1992), p. 50

Fear, Art, Sex, Sport

“In this sterile statecraft, centred on the politics of the maNDalayoni, one’s neighbour was always an enemy, and the enemy of an enemy always a friend! Hindu princes, therefore, failed to hang together in the face of a common calamity. In the event, they were hanged separately.”

Sita Ram Goel book The Story of Islamic Imperialism in India

The Story of Islamic Imperialism in India (1994)

“"Another situation generally exposed to ressentiment danger is the older generation's relation with the younger. The process of aging can only be fruitful and satisfactory if the important transitions are accompanied by free resignation, by the renunciation of the values proper to the preceding stage of life. Those spiritual and intellectual values which remain untouched by the process of aging, together with the values of the next stage of life, must compensate for what has been lost. Only if this happens can we cheerfully relive the values of our past in memory, without envy for the young to whom they are still accessible. If we cannot compensate, we avoid and flee the “tormenting” recollection of youth, thus blocking our possibilities of understanding younger people. At the same time we tend to negate the specific values of earlier stages. No wonder that youth always has a hard fight to sustain against the ressentiment of the older generation. Yet this source of ressentiment is also subject to an important historical variation. In the earliest stages of civilization, old age as such is so highly honored and respected for its experience that ressentiment has hardly any chance to develop. But education spreads through printing and other modern media and increasingly replaces the advantage of experience. Younger people displace the old from their positions and professions and push them into the defensive. As the pace of “progress” increases in all fields, and as the changes of fashion tend to affect even the higher domains (such as art and science), the old can no longer keep up with their juniors. “Novelty‟ becomes an ever greater value. This is doubly true when the generation as such is seized by an intense lust for life, and when the generations compete with each other instead of cooperating for the creation of works which outlast them. “Every cathedral,” Werner Sombart writes, “every monastery, every town hall, every castle of the Middle Ages bears testimony to the transcendence of the individual's span of life: its completion spans generations which thought that they lived for ever. Only when the individual cut himself loose from the community which outlasted him, did the duration of his personal life become his standard of happiness.” Therefore buildings are constructed ever more hastily—Sombart cites a number of examples. A corresponding phenomenon is the ever more rapid alternation of political regimes which goes hand in hand with the progression of the democratic movement. But every change of government, every parliamentary change of party domination leaves a remnant of absolute opposition against the values of the new ruling group. This opposition is spent in ressentiment the more the losing group feels unable to return to power. The “retired official” with his followers is a typical ressentiment figure. Even a man like Bismarck did not entirely escape from this danger."”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Life, Happiness, People, Youth

“For the sake of democracy, vigorous, civilized debate must replace the law of silence that political correctness has imposed.”

Theodore Dalrymple (1949) English doctor and writer

How PC Boosts Le Pen.
City Journal (1998 - 2008)

Law, Democracy, Silence

“Voters for decades were conned into thinking they were noisome minorities whose best path to influence is to make peace with the mightier "center," which inevitably turns out to support military interventionism, fewer taxes for the rich, corporate deregulation and a ban on unrealistic "giveaway" proposals like free higher education. Those are the realistic, moderate, popular ideas, we're told.But it's a Wizard of Oz trick, just like American politics in general. There is no numerically massive center behind the curtain. What there is instead is a tiny island of wealthy donors, surrounded by a protective ring of for-sale major-party politicians (read: employees) whose job it is to castigate too-demanding voters and preach realism.”

Matt Taibbi (1970) author and journalist

"Goodbye, and Good Riddance, to Centrism" Rolling Stone, June 13, 2017 http://www.rollingstone.com/politics/features/taibbi-goodbye-and-good-riddance-to-centrism-w487628

Education, Peace, Idea, Support

Quotes about politics page 53

Quotes about politics
page 53