Quotes about place
page 6

“We live in a very peculiar world. Democracy isn't discussed, as if it was taken for granted, as if democracy had taken God's place, who is also not discussed.”

José Saramago (1922–2010) Portuguese writer and recipient of the 1998 Nobel Prize in Literature

Quoted in Evans, 2002, p. 13, as reported in Fundamentals of action research, Vol. I (2005), p. 305.

God, World, Democracy

“(Something), something about this place
(Something), something, ‘bout lonely nights
And my lipstick on your face
Something, something about
My cool Nebraska guy.
Yeah, there's something about
Baby, you and I.”

Lady Gaga (1986) American singer, songwriter, and actress

You and I
Song lyrics, Born This Way (2011)

Guy, Baby, Night

“"Our Second Experiment", the Professor announced, as Bruno returned to his place, still thoughtfully rubbing his elbows, "is the production of that seldom-seen-but-greatly-to-be-admired phenomenon, Black Light! You have seen White Light, Red Light, Green Light, and so on: but never, till this wonderful day, have any eyes but mine seen Black Light! This box", carefully lifting it upon the table, and covering it with a heap of blankets, "is quite full of it. The way I made it was this - I took a lighted candle into a dark cupboard and shut the door. Of course the cupboard was then full of Yellow Light. Then I took a bottle of Black ink, and poured it over the candle: and, to my delight, every atom of the Yellow Light turned Black! That was indeed the proudest moment of my life! Then I filled a box with it. And now - would anyone like to get under the blankets and see it?"Dead silence followed this appeal: but at last Bruno said "I'll get under, if it won't jingle my elbows."Satisfied on this point, Bruno crawled under the blankets, and, after a minute or two, crawled out again, very hot and dusty, and with his hair in the wildest confusion."What did you see in the box?" Sylvie eagerly enquired."I saw nuffin!" Bruno sadly replied. "It were too dark!""He has described the appearance of the thing exactly!"”

Lewis Carroll book Sylvie and Bruno

the Professor exclaimed with enthusiasm. "Black Light, and Nothing, look so extremely alike, at first sight, that I don't wonder he failed to distinguish them! We will now proceed to the Third Experiment."
Source: Sylvie and Bruno Concluded (1893), Chapter 21: The Professor's Lecture

Life, Way, Light, Silence

“In any town there is always a central place; all the roads in the town or from out of town lead to that central place. Similarly, all religions lead to one point, and that is God Himself; and therefore following any religion you will ultimately reach God.”

Haidakhan Babaji teacher in northern India

24 December 1981
The Teachings of Babaji

God, Religion

“The Spirit of God tells me an earthquake will hit the East Coast of America and destroy much in the '90s. Not one place will be safe from earthquakes in the '90s. These who have not known earthquakes will know it. People, I feel the Spirit all over me!”

Benny Hinn (1952) American-Canadian evangelist

[The Underground Christian Network, "Benny Hinn and Beyond: Word Faith movements hidden agenda: The Joker, The Guru and the Jack of Spades" http://www.sermonaudio.com/sermoninfo.asp?SID=420067844, CD Edition 1 of 2, SermonAudio.com, 2006-04-21]

God, People, Feeling

“If you have ever peeled an onion, then you know that the first thin, papery layer reveals another thin, papery layer, and that layer reveals another, and another, and before you know it you have hundreds of layers all over the kitchen table and thousands of tears in your eyes, sorry that you ever started peeling in the first place and wishing that you had left the onion alone to wither away on the shelf of the pantry while you went on with your life, even if that meant never again enjoying the complicated and overwhelming taste of this strange and bitter vegetable.

In this way, the story of the Baudelaire orphans is like an onion, and if you insist on reading each and every thin, papery layer in A Series of Unfortunate Events, your only reward will be 170 chapters of misery in your library and countless tears in your eyes. Even if you have read the first twelve volumes of the Baudelaires' story, it is not too late to stop peeling away the layers, and to put this book back on the shelf to wither away while you read something less complicated and overwhelming. The end of this unhappy chronicle is like its bad beginning, as each misfortune only reveals another, and another, and another, and only those with the stomach for this strange and bitter tale should venture any farther into the Baudelaire onion. I'm sorry to tell you this, but that is how the story goes.”

Daniel Handler book The End

Source: The End (2006), Chapter 1

Life, Books, Way, Tear

“The doctor begins to lose freedom.... First you decide that the doctor can have so many patients. They are equally divided among the various doctors by the government. But then doctors aren’t equally divided geographically. So a doctor decides he wants to practice in one town and the government has to say to him, you can't live in that town. They already have enough doctors. You have to go someplace else. And from here it's only a short step to dictating where he will go.... All of us can see what happens once you establish the precedent that the government can determine a man's working place and his working methods, determine his employment. From here it's a short step to all the rest of socialism, to determining his pay. And pretty soon your son won't decide, when he's in school, where he will go or what he will do for a living. He will wait for the government to tell him where he will go to work and what he will do.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

Ronald Reagan Speaks Out Against Socialized Medicine (1961 LP)
1960s

School, Freedom, Waiting

“The cheapness and quickness of modern methods of communication has been like a growth of wings, so that a thousand things which were thought to belong like trees in one place may travel about like birds.”

Melvil Dewey (1851–1931) American librarian and educator

"Field and Future of Traveling Libraries". Home Education Department. Bulletin. State University of New York (1901), (40).

Travel, Communication, Bird, Tree

“To say it once again: today I find it an impossible book — badly written, clumsy and embarrassing, its images frenzied and confused, sentimental, in some places saccharine-sweet to the point of effeminacy, uneven in pace, lacking in any desire for logical purity, so sure of its convictions that it is above any need for proof, and even suspicious of the propriety of proof, a book for initiates, 'music' for those who have been baptized in the name of music and who are related from the first by their common and rare experiences of art, a shibboleth for first cousins in artibus [in the arts] an arrogant and fanatical book that wished from the start to exclude the profanum vulgus [the profane mass] of the 'educated' even more than the 'people'; but a book which, as its impact has shown and continues to show, has a strange knack of seeking out its fellow-revellers and enticing them on to new secret paths and dancing-places.”

Friedrich Nietzsche book The Birth of Tragedy

Nochmals gesagt, heute ist es mir ein unmögliches Buch, - ich heisse es schlecht geschrieben, schwerfällig, peinlich, bilderwüthig und bilderwirrig, gefühlsam, hier und da verzuckert bis zum Femininischen, ungleich im Tempo, ohne Willen zur logischen Sauberkeit, sehr überzeugt und deshalb des Beweisens sich überhebend, misstrauisch selbst gegen die Schicklichkeit des Beweisens, als Buch für Eingeweihte, als "Musik" für Solche, die auf Musik getauft, die auf gemeinsame und seltene Kunst-Erfahrungen hin von Anfang der Dinge an verbunden sind, als Erkennungszeichen für Blutsverwandte in artibus, - ein hochmüthiges und schwärmerisches Buch, das sich gegen das profanum vulgus der "Gebildeten" von vornherein noch mehr als gegen das "Volk" abschliesst, welches aber, wie seine Wirkung bewies und beweist, sich gut genug auch darauf verstehen muss, sich seine Mitschwärmer zu suchen und sie auf neue Schleichwege und Tanzplätze zu locken.
"Attempt at a Self-Criticism", p. 5
The Birth of Tragedy (1872)

People, Secret, Books, Education

“However great a woman may be, she must place herself before her husband in this way; that is to say, she must be ready to carry out her husband’s orders and please him in all circumstances. Then her life will be successful. When the wife becomes as irritable as the husband, their life at home is sure to be disturbed or ultimately completely broken. In the modern day, the wife is never submissive, and therefore home life is broken even by slight incidents. Either the wife or the husband may take advantage of the divorce laws. According to the Vedic law, however, there is no such thing as divorce laws, and a woman must be trained to be submissive to the will of her husband. Westerners contend that this is a slave mentality for the wife, but factually it is not; it is the tactic by which a woman can conquer the heart of her husband, however irritable or cruel he may be. In this case we clearly see that although Cyavana Muni was not young but indeed old enough to be Sukanya’s grandfather and was also very irritable, Sukanya, the beautiful young daughter of a king, submitted herself to her old husband and tried to please him in all respects. Thus she was a faithful and chaste wife.”

A.C. Bhaktivedanta Swami Prabhupada (1896–1977) Indian guru

Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 9, Chapter 6, verse 53, purport. Vedabase http://www.vedabase.com/en/sb/9/6/53 Quotes from Books: Loving God, Quotes from Books: Regression of Women's Rights

Life, Faith, Law, Beauty

“[the task of material culture is] to shed light on the tasks of production in our country, and also to discover the place of the artist-constructor in production, in relation to improving the quality both of the manufactured product and of the organization of the new way of life in general.”

Vladimir Tatlin (1885–1953) Russian artist

Quote, May 1924; from Tatlin's lecture on 'Material Culture and Its Role in the Production of Life in the USSR'; as quoted by Larissa A. Zhadova, ed., Tatlin, trans. Paul Filotas et al; Thames and Hudson, London, 1988, p. 252
In May 1924, right in the middle of N.E.P., Tatlin offered his synoptic statement of what was still the task of material culture
Quotes, 1910 - 1925

Life, Way, Light, Country

“If in other sciences we should arrive at certainty without doubt and truth without error, it behooves us to place the foundations of knowledge in mathematics…”

Roger Bacon book Opus Majus

Bk. 1, ch. 4. Translated by Robert B. Burke, in: Edward Grant (1974) Source Book in Medieval Science. Harvard University Press. p. 93
Opus Majus, c. 1267

Truth, Error, Mathematics, Knowledge

“It seems to me that the simple acceptance of this fundamental fact of American life, this acknowledgment that the law of work is the fundamental law of our being, will help us to start aright in facing not a few of the problems that confront us from without and from within. As regards internal affairs, it should teach us the prime need of remembering that, after all has been said and done, the chief factor in any man’s success or failure must be his own character—that is, the sum of his common sense, his courage, his virile energy and capacity. Nothing can take the place of this individual factor.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, The Strenuous Life: Essays and Addresses (1900), National Duties

Life, Law, Failure, Courage

“There’s already an evolution taking place inside of Cuba, a generational change. Many suggested that I come here and ask the people of Cuba to tear something down -- but I’m appealing to the young people of Cuba who will lift something up, build something new.”

Barack Obama (1961) 44th President of the United States of America

2016, Remarks to the People of Cuba (March 2016)

People, Tear, Change

“My son, there's nothing insignificant,
Nothing! But yet in every earthly thing
First and most principal is place and time.”

Friedrich Schiller Wallenstein

Act I, sc. vi
Wallenstein (1798), Part I - Die Piccolomini (The Piccolomini)

Time

“Again and again the imaginary plan on which one attempts to build up that order breaks down and then we must try another. This imaginative vision and faith in the ultimate success are indispensable. The pure rationalist has no place here.”

Max Planck (1858–1947) German theoretical physicist

Where Is Science Going? (1932)

Faith, Imagination, Success

“I will not be presumptuous enough to say that my life can be a role model for anybody; but some poor child living in an obscure place in an underprivileged social setting may find a little solace in the way my destiny has been shaped. It could perhaps help such children liberate themselves from the bondage of their illusory backwardness and hopelessness.”

A. P. J. Abdul Kalam book Wings of Fire

Source: Wings of Fire, p. 167.

Life, Children, Way, Help

“You know, I have such an appreciation for where I am in my life because I've struggled and because I couldn't get signed, and because I couldn't get played on the radio, … There are times when it can be a lot to deal with but always when I get up in the morning I try to find that very joyful place that reminds me that I would die if someone took it all away. If someone did that I wouldn't be a person anymore.”

Lady Gaga (1986) American singer, songwriter, and actress

The world goes crazy for Lady Gaga (2009)

Life, Time, Personality

“No matter who you are, no matter where you live, and no matter how many people are chasing you, what you don't read is often as important as what you do read. For instance, if you are walking in the mountains, and you don't read the sign that says "Beware of Cliff" because you were busy reading a joke book instead, you may suddenly find yourself walking on air rather than on a sturdy bed of rocks. If you are baking a pie for your friends, and you read an article entitled "How to Build a Chair" instead of a cookbook, your pie will probably end up tasting like wood and nails instead of like crust and fruity filling. And if you insist on reading this book instead of something more cheerful, you will most certainly find yourself moaning in despair instead of wriggling with delight, so if you have any sense at all you will put this book down and pick up another one. I know of a book, for instance, called The Littlest Elf, which tells the story of a teensy-weensy little man who scurries around fairyland having all sorts of adorable adventures, and you can see at once that you should probably read The Littlest Elf and wriggle over the lovely things that happened to this imaginary creature in a made-up place, instead of reading this book and moaning over the terrible things that have happened to the three Baudelaire orphans.”

Daniel Handler book The Vile Village

Lemony Snicket
The Vile Village (2001)

Love, People, Books, Mountain

“"I swear that what I went through, no animal would have gone through." This sentence, the noblest ever spoken, this sentence that defines man's place in the universe, that honors him, that re-establishes the true hierarchy, floated back into my thoughts.”

Antoine de Saint-Exupéry (1900–1944) French writer and aviator

Ch III : The Tool
Terre des Hommes (1939)

Universe, Animals

“Religion now had to have its compartment, almost its social place.
The frontier had ceased to exist. And the religions it had bred were beginning slowly to die. In the old days, when men, often of little education, had needed only to declare themselves ministers, people would have seen themselves reflected in the expounders of the Word. This quality of homespun would have made the religions appear creations of a community, personal and close and inviolable. Now a certain distance was needed.”

V.S. Naipaul book A Turn in the South

Source: A Turn in the South (1989), Ch. 6, p. 244

Men, People, Education, Religion

“And the question in my mind is how many additional American casualties is Saddam worth? And the answer is not very damned many. So I think we got it right, both when we decided to expel him from Kuwait, but also when the president made the decision that we'd achieved our objectives and we were not going to go get bogged down in the problems of trying to take over and govern Iraq…. Once we had rounded him up and gotten rid of his government, then the question is what do you put in its place? You know, you then have accepted the responsibility for governing Iraq.”

Dick Cheney (1941) American politician and businessman

August 1992, at the Discovery Institute in Seattle http://seattlepi.nwsource.com/national/192908_cheney29.html http://seattlepi.nwsource.com/connelly/192828_joel29.html 1990s

Question, Problem, Thinking, Decision

“I thank you most sincerely for your polite notice of me, in the elegant Lines you enclosed; and however undeserving I may be of such encomium and panegyrick, the style and manner exhibit a striking proof of your great poetical Talents. In honour of which, and as a tribute justly due to you, I would have published the Poem, had I not been apprehensive, that, while I only meant to give the World this new instance of your genius, I might have incurred the imputation of Vanity. This and nothing else, determined me not to give it place in the public Prints.”

George Washington (1732–1799) first President of the United States

1770s, Letter to Phyllis Wheatley (1776)

World, Sincerity

“As all regions below are replenished with living creatures… so may the heavens above be replenished with beings whose nature we do not understand. He that shall well consider the strange and wonderful nature of life and the frame of the Animals, will think nothing beyond the possibility of nature, nothing too hard for the omnipotent power of God. And as the Planets remain in their orbs, so may any other bodies subsist at any distance from the earth, and much more may beings, who have sufficient power of self motion, move whether they will, and continue in any regions of the heavens whatever, there to enjoy the society of one another, and by their messengers or Angels to rule the earth and convers with the remotest regions. Thus may the whole heavens or any part thereof whatever be the habitation of the Blessed, and at the same time the earth be subject to their dominion. And to have thus the liberty and dominion of the whole heavens and the choice of the happiest places for abode seems a greater happiness than to be confined to any one place whatever.”

Isaac Newton (1643–1727) British physicist and mathematician and founder of modern classical physics

As quoted by Frank Edward Manuel, The Religion of Isaac Newton (1977)

Life, God, Happiness, Angels

“Just as we have the power to harm the ocean, we have the power to put in place policies and modify our own behavior in ways that would be an insurance policy for the future of the sea, for the creatures there, and for us, protecting special critical areas in the ocean.”

Sylvia Earle (1935) American oceanographer

The National Oceanic And Atmospheric Administration in: Effect of Violent Video Games on Kids; Dogs' Efforts to Keep Mail Safe; Spanish Government Sues Over Oil Spills http://edition.cnn.com/TRANSCRIPTS/0305/18/nac.00.html,CNN.com, May 18, 2003

Way, Behavior, Future, Sea

“I shall never forget the impression which our first landing on the beach of California make upon me. The sun had just gone down; it was getting dusky; the damp night wind was beginning to blow, and the heavy swell of the Pacific was setting in, and breaking in loud and high "combers" on the beach… we put our oars in the boat, and, leaving one to watch it, walked about the beach to see what we could of the place. The beach is nearly a mile in length between the two points, and of smooth sand… It was growing dark, so that we could just distinguish the dim outlines of the two vessels in the offing; and the great seas were rolling in in regular lines, growing larger and larger as they approached the shore, and hanging over the beach upon which they were to break, when their tops would curl over and turn white with foam, and, being at one extreme of the line, break rapidly to the other, as a child's long card house falls when a card is knocked down at one end.”

Richard Henry Dana Jr. book Two Years Before the Mast

Two Years Before the Mast (1840)

Sun, Housing, Sea, Night

“No man is liberated from fear who dare not see his place in the world as it is; no man can achieve the greatness of which he is capable until he has allowed himself to see his own littleness.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Dreams and Facts (1919)
1910s

World, Fear

“[In the world below…] The wise and orderly soul is conscious of her situation, and follows in the path; but the soul which desires the body, and which… has long been fluttering about the lifeless frame and the world of sight, is after many struggles and many sufferings hardly and with violence carried away by her attendant genius, and when she arrives at the place where the other souls are gathered, if she be impure and have done impure deeds or have been concerned in foul murders or other crimes… from that soul everyone flees and turns away; no one will be her companion, no one her guide, but alone she wanders in extremity of evil until certain times are fulfilled…”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Plato, Phaedo

World, Soul, Suffering, Evil

“Whence do you have it that the terrestrial globe is so heavy? For my part, either I do not know what heaviness is, or the terrestrial globe is neither heavy nor light, as likewise all other globes of the universe. Heaviness to me (and I believe to Nature) is that innate tendency by which a body resists being moved from its natural place and by which, when forcibly removed therefrom, it spontaneously returns there. Thus a bucketful of water raised on high and set free, returns to the sea; but who will say that the same water remains heavy in the sea, when being set free there, does not move?”

Galileo Galilei (1564–1642) Italian mathematician, physicist, philosopher and astronomer

Letter to Francesco Ingoli (1624)

Nature, Light, Universe, Water

“A city is a place that can offer maximum freedom. Otherwise it’s incomplete.”

Ai Weiwei (1957) Chinese concept artist

2010-, The City: Beijing, 2011

Freedom

“I do differ from you radically in respect to familiar things & scenes; for I always demand close correlation with the landscape & historic stream to which I belong, & would feel completely lost in infinity without a system of reference-points based on known & accustomed objects. I take complete relativity so much for granted, that I cannot conceive of anything as existing in itself in any recognisable form. What gives things an aspect & quasi-significance to us is the fact that we view things consistently from a certain artificial & fortuitous angle. Without the preservation of that angle, coherent consciousness & entity itself becomes inconceivable. Thus my wish for freedom is not so much a wish to put all terrestrial things behind me & plunge forever into abysses beyond light, matter, & energy. That, indeed, would mean annihilation as a personality rather than liberation. My wish is perhaps best defined as a wish for infinite visioning & voyaging power, yet without loss of the familiar background which gives all things significance. I want to know what stretches Outside, & be able to visit all the gulfs & dimensions beyond Space & Time. I want, too, to juggle the calendar at will; bringing things from the immemorial past down into the present, & making long journeys into the forgotten years. But I want the familiar Old Providence of my childhood as a perpetual base for these necromancies & excursions—& in a good part of these necromancies & excursions I want certain transmuted features of Old Providence to form part of the alien voids I visit or conjure up. I am as geographic-minded as a cat—places are everything to me. Long observation has shewn me that no other objective experience can give me even a quarter of the kick I can extract from the sight of a fresh landscape or urban vista whose antiquity & historic linkages are such as to correspond with certain fixed childhood dream-patterns of mine. Of course my twilight cosmos of half-familiar, fleetingly remembered marvels is just as unattainable as your Ultimate Abysses—this being the real secret of its fascination. Nothing really known can continue to be acutely fascinating—the charm of many familiar things being mainly resident in their power to symbolise or suggest unknown extensions & overtones.”

H.P. Lovecraft (1890–1937) American author

Letter to Clark Ashton Smith (7 November 1930), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 214
Non-Fiction, Letters

Secret, Dreams, Feeling, Cats

“These are Fortunate Islands,
These are lands without a place”

Fernando Pessoa book Mensagem

Poem "As Ilhas Afortunadas", verses 11-12
Message
Original: São ilhas afortunadas,
São terras sem ter lugar

“We must all educate ourselves to the reality of the horrors taking place. Doctors today know that unborn children can feel a touch within the womb and that they respond to pain.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

1980s, First term of office (1981–1985), Abortion and the Conscience of the Nation (1983)

Pain, Children, Education, Feeling

“It is not enough to be in the right place at the right time. You should also have an open mind at the right time.”

Paul Erdős (1913–1996) Hungarian mathematician and freelancer

My Brain Is Open : The Mathematical Journeys of Paul Erdos (1998) by Bruce Schechter, p. 99

Time

“Before he died, Guru Govind Singh had commissioned Banda Bairagi, a Rajput from Jammu to go to the Punjab and punish the wrong-doers. Banda more than fulfilled his mission. He was joined by fresh formations of the Khalsa and the Hindus at large gave him succour and support. He roamed all over the Punjab, defeating one Muslim army after another in frontal fights as well as in guerilla warfare. Sirhind, where Guru Govind Singh's younger sons had been walled up, was stormed and sacked. The bullies of Islam who had walked with immense swagger till only the other day had to run for cover. Large parts of the Punjab were liberated from Muslim despotism after a spell of nearly seven centuries. The Mughal empire, however, was still a mighty edifice which could mobilize a military force far beyond Banda's capacity to match. Gradually, he had to yield ground and accept defeat as his own following thinned down in battle after battle. He was captured, carried to Delhi in an iron cage and tortured to death in 1716 A. D. Many other members of the Khalsa met the same fate in Delhi and elsewhere. The Muslim governor of the Punjab had placed a prize on every Khalsa head. The ranks of the Khalsa had perforce to suffer a steep decline and go into hiding.”

Banda Singh Bahadur (1670–1716) Sikh military commander

Swarup, Ram, & Goel, S. R. (1985). Hindu-Sikh relationship. (Introduction by S.R. Goel)

Death, Fate, Support, Suffering

“Schumpeter’s approach has an important implication for political behavior. If the constellation of economic interests regularly changes because of innovation and entry, politicians face a fundamentally different world than those in a natural state: open access orders cannot manipulate interests in the same way as natural states do. Too much behavior and formation of interests take place beyond the state’s control. Politicians in both natural states and open access orders want to create rents. Rent-creation at once rewards their supporters and binds their constituents to support them. Because, however, open access orders enable any citizen to form an organization for a wide variety of purposes, rents created by either the political process or economic innovation attract competitors in the form of new organizations. In Schumpeterian terms, political entrepreneurs put together new organizations to compete for the rents and, in so doing, reduce existing rents and struggle to create new ones. As a result, creative destruction reigns in open access politics just as it does in open access economies. Much of the creation of new interests is beyond the control of the state. The creation of new interests and the generation of new sources of rents occur continuously in open access orders.”

Douglass C. North (1920–2015) American Economist

Source: Violence and Social Orders (2009), Ch. 1 : The Conceptual Framework

World, Way, Behavior, Support

“UFC is definitely a younger guy’s sport. Our target audience is anywhere from age 17 to 35. And our fighters will be household names. Where I’d like to see it is like it is in Japan right now. We were just over there [on August 10, 2003] with Chuck Liddell, who was representing UFC in a UFC versus PRIDE fight. And he knocked out Alistair Overeem in the first round [3:09] of the PRIDE Grand Prix Elimination tournament. That was awesome, man. Chuck couldn’t leave the place on Monday morning. He went to go shopping, to buy some things for his family, and he was swarmed for forty-five minutes. The mall security had to pull him out of there and throw him in a car. There were thirty seven thousand people at the event, and it was the first time the tournament was shown on free TV. So millions of people saw him fight that night – not only in Japan, but in the US.”

Dana White (1969) President of the UFC

Dana White and the future of UFC (2004)

People, Age, Family, Cars

“Lincoln’s place in the history of the United States and of mankind will, nevertheless, be next to that of Washington!”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Comments on the North American Events (1862)

History

“I began to have fantasies of becoming very powerful and stopping everyone from having sex. I wanted to take their sex away from them, just like they took it away from me. I saw sex as an evil and barbaric act, all because I was unable to have it. This was the major turning point. My anger made me stronger inside. This was when I formed my ideas that sex should be outlawed. It is the only way to make the world a fair and just place. If I can’t have it, I will destroy it. That’s the conclusion I came to, right then and there.”

Elliot Rodger (1991–2014) American spree killer

My Twisted World (2014), Thoughts at 17

World, Sex, Way, Idea

“Either the opponents of slavery, will arrest the further spread of it, and place it where the public mind shall rest in the belief that it is in the course of ultimate extinction; or its advocates will push it forward, till it shall become alike lawful in all the States, old as well as new — North as well as South.
Have we no tendency to the latter condition?
Let any one who doubts, carefully contemplate that now almost complete legal combination — piece of machinery so to speak — compounded of the Nebraska doctrine, and the Dred Scott decision.”

Abraham Lincoln (1809–1865) 16th President of the United States

1850s, The House Divided speech (1858)

Law, Decision

“Just as language has no longer anything in common with the thing it names, so the movements of most of the people who live in cities have lost their connexion with the earth; they hang, as it were, in the air, hover in all directions, and find no place where they can settle.”

Rainer Maria Rilke (1875–1926) Austrian poet and writer

Worpswede (1903)

People

“In infancy I was afraid of the dark, which I peopled with all sorts of things; but my grandfather cured me of that by daring me to walk through certain dark parts of the house when I was 3 or 4 years old. After that, dark places held a certain fascination for me. But it is in dreams that I have known the real clutch of stark, hideous, maddening, paralysing fear. My infant nightmares were classics, & in them there is not an abyss of agonising cosmic horror that I have not explored. I don't have such dreams now—but the memory of them will never leave me. It is undoubtedly from them that the darkest & most gruesome side of my fictional imagination is derived. At the ages of 3, 4, 5, 6, 7, & 8 I have been whirled through formless abysses of infinite night and adumbrated horrors as black & as seethingly sinister as any of our friend Fafhrd's [a nickname Lovecraft used for Fritz Leiber] "splatter-stencil" triumphs. That's why I appreciate such triumphs so keenly, I have seen these things! Many a time I have awaked in shrieks of panic, & have fought desperately to keep from sinking back into sleep & its unutterable horrors. At the age of six my dreams became peopled with a race of lean, faceless, rubbery, winged things to which I applied the home-made name of night-gaunts. Night after night they would appear in exactly the same form—& the terror they brought was beyond any verbal description. Long decades later I embodied them in one of my Fungi from Yuggoth pseudo-sonnets, which you may have read. Well—after I was 8 all these things abated, perhaps because of the scientific habit of mind which I was acquiring (or trying to acquire). I ceased to believe in religion or any other form of the supernatural, & the new logic gradually reached my subconscious imagination. Still, occasional nightmares brought recurrent touches of the ancient fear—& as late as 1919 I had some that I could use in fiction without much change. The Statement of Randolph Carter is a literal dream transcript. Now, in the sere & yellow leaf (I shall be 47 in August), I seem to be rather deserted by stark horror. I have nightmares only 2 or 3 times a year, & of these none even approaches those of my youth in soul-shattering, phobic monstrousness. It is fully a decade & more since I have known fear in its most stupefying & hideous form. And yet, so strong is the impress of the past, I shall never cease to be fascinated by fear as a subject for aesthetic treatment. Along with the element of cosmic mystery & outsideness, it will always interest me more than anything else. It is, in a way, amusing that one of my chief interests should be an emotion whose poignant extremes I have never known in waking life!”

H.P. Lovecraft (1890–1937) American author

Letter to Harry O. Fischer (late February 1937), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 416-417
Non-Fiction, Letters

Life, People, Youth, Age

“From a correct Marxian point of view … all measures designed to restrain, to regulate and to improve capitalism were simply "petty-bourgeois" nonsense … True socialists should not place any obstacles in the way of capitalist evolution. For only the full maturity of capitalism could bring about socialism. It is not only vain, but harmful to the interests of the proletarians to resort to such measures.”

Ludwig von Mises book Socialism

Socialism (1922), Epilogue (1947)

Way

“You would say… inexperienced as I am, and ready to start, as the proverb says, at my own shadow, I cannot afford to give up the sure ground of principle. …and when you are further required to give an explanation of this principle, you would go on to assume a higher principle, and the best of the higher ones, until you found a resting place; but you would not refuse the principle and consequences in your reasoning like the Eristics—at least if you wanted to discover real existence.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Plato, Phaedo

“What is meant here is that man should not become immersed in loving the world which will make him forget the responsibilities that Allah had ordered him to hold, but he has to look at the world in its reality, in which it represents a place for obeying Allah.”

Mohammad Hussein Fadlallah (1935–2010) Lebanese faqih

The mutual love between Allah and His servants http://english.bayynat.org.lb/Doctrines/Themutual1.htm

Love, World, Reality, Forgetting

“Cause maybe you're loveable.
Maybe you're my snowflake.
And your eyes turn from green to gray.
And in the winter I'll hold you in a cold place.
And you should never cut your hair,
'Cause I love the way you flick it off your shoulder.And you will never know
Just how beautiful you are to me.
But maybe I'm just in love
When you wake me up.”

Ed Sheeran (1991) English singer-songwriter and producer

Wake Me Up, written with Jake Gosling
Song lyrics, + (2011)

Love, Beauty, Way, Winter

“I tell you that if natural bodies have it from Nature to be moved by any movement, this can only be circular motion, nor is it possible that Nature has given to any of its integral bodies a propensity to be moved by straight motion. I have many confirmations of this proposition, but for the present one alone suffices, which is this. I suppose the parts of the universe to be in the best arrangement, so that none is out of its place, which is to say that Nature and God have perfectly arranged their structure. This being so, it is impossible for those parts to have it from Nature to be moved in straight, or in other than circular motion, because what moves straight changes place, and if it changes place naturally, then it was at first in a place preternatural to it, which goes against the supposition. Therefore, if the parts of the world are well ordered, straight motion is superfluous and not natural, and they can only have it when some body is forcibly removed from its natural place, to which it would then return by a straight line, for thus it appears that a part of the earth does [move] when separated from its whole. I said "it appears to us," because I am not against thinking that not even for such an effect does Nature make use of straight line motion.”

Galileo Galilei (1564–1642) Italian mathematician, physicist, philosopher and astronomer

A note on this statement is included by Stillman Drake in his Galileo at Work, His Scientific Biography (1981): Galileo adhered to this position in his Dialogue at least as to the "integral bodies of the universe." by which he meant stars and planets, here called "parts of the universe." But he did not attempt to explain the planetary motions on any mechanical basis, nor does this argument from "best arrangement" have any bearing on inertial motion, which to Galileo was indifference to motion and rest and not a tendency to move, either circularly or straight.
Letter to Francesco Ingoli (1624)

God, World, Nature, Thinking

“The kids are starting to burn this place and to trash it. They're dragging a grand piano down the stairs. It's the destruction of high culture, about which they're nothing but cynical, because they don't believe that hard work and sacrifice can produce something of any value. They want to bring it down and destroy it. You can see it in the story of Cain and Abel. Abel is hard working and everyone likes him, and he makes the proper sacrifices, so his life goes really well. And that's part of the reason that Cain hates him. He's jealous and resentful, but worse than that – if you're not doing very well and you're around someone who is doing very well it's painful, because the mere fact of their Being judges you. And so it's very easy to want to destroy that ideal so that you don't have to live with the terrible consequences of seeing it embodied in front of you. And so part of the reason that people want to tear things down is so that they don't have anything to contrast themselves against and to feel bad. And that's exactly what's happening here. Kids are destroying all of this culture, because the fact that it exists judges them.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

2017 Maps of Meaning 4: Marionettes and Individuals (Part 3) [54:55-56:15]
Maps of Meaning

Life, Pain, Hate, People

“I am looking forward very much to getting back to Cambridge, and being able to say what I think and not to mean what I say: two things which at home are impossible. Cambridge is one of the few places where one can talk unlimited nonsense and generalities without anyone pulling one up or confronting one with them when one says just the opposite the next day.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Letter to Alys Pearsall Smith (1893); published in The Selected Letters of Bertrand Russell, Volume 1: The Private Years (1884–1914), edited by Nicholas Griffin
1890s

Home, Thinking

“What dependence can I have on the alleged events of ancient history, when I find such difficulty in ascertaining the truth regarding a matter that has taken place only a few minutes ago, and almost in my own presence!”

Walter Raleigh (1554–1618) English aristocrat, writer, poet, soldier, courtier, spy, and explorer

Upon receiving discrepant accounts from the participants in a recent quarrel below his window. Robert Chambers, Testimony: its Posture in the Scientific World http://books.google.com/books?id=pChcAAAAQAAJ& (1859) p. 12 Attributed

Truth, History, Dependency

“Many things have been said about me which are wrong, and which white and black persons here, who stood by me through the war, can contradict. I have been in the heat of battle when colored men, asked me to protect them. I have placed myself between them and the bullets of my men, and told them they should be kept unharmed. Go to work, be industrious, live honestly and act truly, and when you are oppressed I'll come to your relief. I thank you, ladies and gentlemen, for this opportunity you have afforded me to be with you, and to assure you that I am with you in heart and in hand.”

Nathan Bedford Forrest (1821–1877) Confederate Army general

1870s, Speech before the Pole-Bearers Association (1875)

Men, War, Color, Heart

“The same logic leads to another and a very ominous conclusion. JihAd cannot be regarded as something which happened only in the past. On the contrary, it is an ever-present possibility in India. The Quran will create a jihAd whenever and wherever the “infidels” provide an opportunity. Pious Muslims in every place and at all times, are taught to see, or seek, or provoke situations in which solutions prescribed by the Quran can be practised.”

Sita Ram Goel book The Calcutta Quran Petition

The Calcutta Quran Petition (1986)

Time, Past

“I am under no illusion that our present strategy of using means short of total war to achieve our ends and oppose communism is a guarantee that a world war will not be thrust upon us. But a policy of patience and determination without provoking a world war, while we improve our military power, is one which we believe we must continue to follow….
Under present circumstances, we have recommended against enlarging the war from Korea to also include Red China. The course of action often described as a limited war with Red China would increase the risk we are taking by engaging too much of our power in an area that is not the critical strategic prize.
Red China is not the powerful nation seeking to dominate the world. Frankly, in the opinion of the Joint Chiefs of Staff, this strategy would involve us in the wrong war, at the wrong place, at the wrong time, and with the wrong enemy.”

Omar Bradley (1893–1981) United States Army field commander during World War II

Testimony before the Senate Committees on Armed Services and Foreign Relations (15 May 1951), published in Military Situation in the Far East, hearings, 82d Congress, 1st session, part 2 (1951), p. 732.
Variation: "… a wrong war at the wrong place and against a wrong enemy."
Military Situation, p. 753.

War, World, Communication, Time

“Next Tuesday all of you will go to the polls, will stand there in the polling place and make a decision. I think when you make that decision, it might be well if you would ask yourself, are you better off than you were four years ago?”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

Presidential debate (28 October 1980) http://www.juntosociety.com/pres_debates/carterreagan.html 1980s

Thinking, Decision

“I'm not going to tell you I am a good father. I have to contribute to the world. I have to teach [my children] how to contribute to the world. That’s our whole existence – to contribute to the world and make it a better place in some way. In my life I contributed to make it a bad place.”

Mike Tyson (1966) American boxer

http://sports.espn.go.com/espn/print?id=2083509&type=story On his family

Life, Children, World, Way

“Only in the longing for a world of economic and sexual justice together, and not subordinated to one another, can the encounter with the divine take place. But this is an encounter to be found at the crossroads of desire, when one dares to leave the ideological order of the heterosexual pervasive normative. This is an encounter with indecency, and with the indecency of God and Christianity.”

Marcella Althaus-Reid (1952–2009) Argentine theologian

Indecent Theology, (Routledge, 2002) p. 200

God, World, Justice

“… to promote precisely that manner of intellectual freedom that has no place in the regnant philosophical movements”

Theodor W. Adorno (1903–1969) German sociologist, philosopher and musicologist known for his critical theory of society

Sie möchte formal und material ebenjener Gestalt geistiger Freiheit helfen, die in den herrschenden philosophischen Richtungen keine Stel1e hat.
Source: Wozu noch Philosophie? [Why still philosophy?] (1963), p. 13

Freedom

“As all our knowledge of the material world is derived from the information of our senses, natural philosophers have, in modern times, wisely abandoned to metaphysicians, all speculations concerning the nature of that substance of which it is composed; concerning the possibility or impossibility of its being created; concerning the efficient causes of the changes which take place in it; and even concerning the reality of its existence, independent of that of percipient beings: and have confined themselves to the humbler province of observing the phenomena it exhibits, and of ascertaining their general laws.”

Dugald Stewart (1753–1828) Scottish philosopher and mathematician

Source: Elements of the Philosophy of the Human Mind, 1792, p. 12

World, Law, Nature, Knowledge

“The only influences in [the painting 'The sick Child', Munch painted in his elderly home, remembering very accurate the last days of his dying little sister Sophie] 'The sick Child'.... were the ones that come from my home.... my childhood and my home. Only someone who knew the conditions at home could possibly understand why there can be no conceivable chance of any other place having played a part – my home is to my art as a midwife is to her children.... few painters have ever experienced the full grief of their subject as I did in 'The sick child.”

Edvard Munch (1863–1944) Norwegian painter and printmaker

It was not just I who was suffering; it was all my nearest and dearest as well.
Edvard Munch talks to Jens Tiis, c. 1933, Munch Museum; as quoted in Edvard Much – behind the scream, Sue Prideaux; Yale University Press, New Haven and London, 2007, pp. 85-86
after 1930

Children, Art, Home, Understanding

“Experience shows us that the air must have darkness beyond it and yet it appears blue. If you produce a small quantity of smoke from dry wood and the rays of the sun fall on this smoke, and if you then place behind the smoke a piece of black velvet on which the sun does not shine, you will see that all the smoke which is between the eye and the black stuff will appear of a beautiful blue colour. And if instead of the velvet you place a white cloth smoke, that is too thick smoke, hinders, and too thin smoke does not produce, the perfection of this blue colour. Hence a moderate amount of smoke produces the finest blue.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), VII On the Proportions and on the Movements of the Human Figure

Beauty, Appearance, Sun, Perfection

“The large-eyed daughter of Kuntibhoja, Pritha by name, was endued with beauty and every accomplishment. Of rigid vows, she was devoted to virtue and possessed of every good quality. Her father Kuntibhoja invited, O best of monarchs, the princes and kings of other countries and desired his daughter to select her husband from among her guests. The intelligent Kunti, entering the amphitheatre, beheld Pandu--the foremost of the Bharatas… The amiable daughter of Kuntibhoja… advancing with modesty,…placed the nuptial garland about Pandu's neck.”

Kunti character from Indian epic Mahabharata

Mahabharata translated by Kisari Mohan Ganguli in: Mahabharata/Book 1: Adi Parva/Section CXII https://en.wikisource.org/wiki/The_Mahabharata/Book_1:_Adi_Parva/Section_CXIIThe, Wikisource

Beauty, Intelligence, Daughters, Country

“The toxic mix of religion and tribalism has become so dangerous as to justify taking seriously the alternative view, that humanism based on science is the effective antidote, the light and the way at last placed before us.”

Edward O. Wilson (1929) American biologist

Can biology do better than faith?, NewScientist.com, 2 November 2005, 2010-10-26 http://www.newscientist.com/article/dn8254-can-biology-do-better-than-faith.html,

Religion, Way, Light, Science

“If Van Eyck’s patrons had all been Buddhists he would neither have painted the Adoration of the Lamb nor, for that matter, the Hunting of the Otter, but though the fact that he did is therefore trivially connected with the civilization in which he worked, there is no need to place these works on the periphery of the Hegelian wheel and look for the governing cause that explains both otter hunting and piety in the particular form they took in the early decades of the fifteenth century, and which is also expressed in Van Eyck’s new technique.”

Ernst Gombrich (1909–2001) art historian

In Search of Cultural History (1969)

Painting

“What was a reasonable offer? In the first place, there ought to be an amnesty. … The second point in the terms should be a grant of money to rebuild the burned homesteads and restock the devastated farms. … Nothing would do more to accelerate the return of peace and order than to give the people occupation and a chance of living. Then, it should be part of any reasonable offer to the Boers that there should be a speedy restoration of self-governing institutions.”

James Bryce, 1st Viscount Bryce (1838–1922) British academic, jurist, historian and Liberal politician

Speech to the Women's National Liberal Association Conference, Memorial Hall, London (12 June 1901), quoted in The Times (13 June 1901), p. 12.
1900s

Money, People, Peace, Chance

“The person old in days will not hesitate to ask a little child of seven days concerning the place of life.”

Thomas the Apostle Apostle of Jesus Christ

4
Gospel of Thomas (c. 50? — c. 140?)

Life, Personality

“The Common Sense, is that which judges of things offered to it by the other senses. The ancient speculators have concluded that that part of man which constitutes his judgment is caused by a central organ to which the other five senses refer everything by means of impressibility; and to this centre they have given the name Common Sense. And they say that this Sense is situated in the centre of the head between Sensation and Memory. And this name of Common Sense is given to it solely because it is the common judge of all the other five senses i. e. Seeing, Hearing, Touch, Taste and Smell. This Common Sense is acted upon by means of Sensation which is placed as a medium between it and the senses. Sensation is acted upon by means of the images of things presented to it by the external instruments, that is to say the senses which are the medium between external things and Sensation. In the same way the senses are acted upon by objects. Surrounding things transmit their images to the senses and the senses transfer them to the Sensation. Sensation sends them to the Common Sense, and by it they are stamped upon the memory and are there more or less retained according to the importance or force of the impression.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XIV Anatomy, Zoology and Physiology

Way, Sense, Memory, Parting

“Circus, n. A place where horses, ponies and elephants are permitted to see men, women and children acting the fool.”

Ambrose Bierce book The Devil's Dictionary

The Devil's Dictionary (1911)

Women, Men, Children, Fools

“Certain Socialist writers are fond of describing the Social-Democratic State of the future as implying the "emancipation of the proletarian and the woman." As regards the latter point, however, if emancipation is taken to include domination, we have not to wait so long. The highest development of modern capitalism, as exemplified in the English-speaking countries, has placed man to all intents and purposes, legally under the heel of woman. So far as the relations of the sexes are concerned, it would be the task of Socialism to emancipate man from this position, if sex-equality be the goal aimed at. The first step on the road towards such equality would necessarily consist in the abolition of modern female privilege.”

Ernest Belfort Bax (1854–1926) British barrister and journalist

Chapter 12: Socialists and Feminists http://en.wikisource.org/wiki/The_Legal_Subjection_of_Men#Socialists_And_Feminists The Legal Subjection of Men (1908)

Sex, Waiting, Future, Country

“There is, therefore, no difficulty in answering such questions as these. What cause was there why the Universe was placed in such a part of Space? and, Why was the Universe created at such a Time? for, if there be no Space beyond the Universe, it was impossible that it should be created in another place; and if there was no Time before, it was impossible it should be created at another time.”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

The Mind (begun in September 1723; not completed).

Question, Universe, Time, Parting

“I can look back... at two distinct periods of opinion whose foundations I have successively come to distrust—a period before 1919 or so, when the weight of classic authority unduly influenced me, and another period from 1919 to about 1925, when I placed too high a value on the elements of revolt, florid colour, and emotional extravagance or intensity.”

H.P. Lovecraft (1890–1937) American author

Letter to August Derleth (1929), quoted in "H.P. Lovecraft, a Life" by S.T. Joshi, p. 307
Non-Fiction, Letters, to August Derleth

Success

“I mean the powerful influence which the interesting scenes of the Revolution had upon the passions of the people as distinguished from their judgment. By this influence, the jealousy, envy, and avarice incident to our nature and so common to a state of peace, prosperity, and conscious strength, were for the time in a great measure smothered and rendered inactive, while the deep-rooted principles of hate, and the powerful motive of revenge, instead of being turned against each other, were directed exclusively against the British nation. And thus, from the force of circumstances, the basest principles of our nature, were either made to lie dormant, or to become the active agents in the advancement of the noblest cause — that of establishing and maintaining civil and religious liberty. But this state of feeling must fade, is fading, has faded, with the circumstances that produced it. I do not mean to say that the scenes of the Revolution are now or ever will be entirely forgotten, but that, like everything else, they must fade upon the memory of the world, and grow more and more dim by the lapse of time. In history, we hope, they will be read of, and recounted, so long as the Bible shall be read; but even granting that they will, their influence cannot be what it heretofore has been. Even then they cannot be so universally known nor so vividly felt as they were by the generation just gone to rest. At the close of that struggle, nearly every adult male had been a participator in some of its scenes. The consequence was that of those scenes, in the form of a husband, a father, a son, or a brother, a living history was to be found in every family — a history bearing the indubitable testimonies of its own authenticity, in the limbs mangled, in the scars of wounds received, in the midst of the very scenes related — a history, too, that could be read and understood alike by all, the wise and the ignorant, the learned and the unlearned. But those histories are gone. They can be read no more forever. They were a fortress of strength; but what invading foeman could never do, the silent artillery of time has done — the leveling of its walls. They are gone. They were a forest of giant oaks; but the all-restless hurricane has swept over them, and left only here and there a lonely trunk, despoiled of its verdure, shorn of its foliage, unshading and unshaded, to murmur in a few more gentle breezes, and to combat with its mutilated limbs a few more ruder storms, then to sink and be no more. They were pillars of the temple of liberty; and now that they have crumbled away that temple must fall unless we, their descendants, supply their places with other pillars, hewn from the solid quarry of sober reason.”

Abraham Lincoln (1809–1865) 16th President of the United States

1830s, The Lyceum Address (1838)

Hate, People, Lie, World

“Come sleep, O sleep, the certain knot of peace,
The baiting place of wit, the balm of woe,
The poor man’s wealth, the prisoner’s release,
The indifferent judge between the high and low.”

Philip Sidney book Astrophel and Stella

Sonnet 39, line 1.
Astrophel and Stella (1591)

Peace, Sleep, Indifference, Wealth

“My theological beliefs are likely to startle one who has imagined me as an orthodox adherent of the Anglican Church. My father was of that faith, and was married by its rites, yet, having been educated in my mother's distinctively Yankee family, I was early placed in the Baptist sunday school. There, however, I soon became exasperated by the literal Puritanical doctrines, and constantly shocked my preceptors by expressing scepticism of much that was taught me. It became evident that my young mind was not of a religious cast, for the much exhorted "simple faith" in miracles and the like came not to me. I was not long forced to attend the Sunday school, but read much in the Bible from sheer interest. The more I read the Scriptures, the more foreign they seemed to me. I was infinitely fonder on the Graeco-Roman mythology, and when I was eight astounded the family by declaring myself a Roman pagan. Religion struck me so vague a thing at best, that I could perceive no advantage of any one system over any other. I had really adopted a sort of Pantheism, with the Roman gods as personified attributes of deity.... My present opinions waver betwixt Pantheism and rationalism. I am a sort of agnostic, neither affirming nor denying anything.”

H.P. Lovecraft (1890–1937) American author

Letter to Maurice W. Moe (16 January 1915), in Selected Letters I, 1911-1924 edited by August Derleth and Donald Wandrei, p. 10
Non-Fiction, Letters

God, Education, School, Family

“And then the spring of [19]'48 I toddled off to Paris on a Liberty ship... Yes, and arriving in Le Havre on that Liberty ship and seeing all those—the sun was coming up—and seeing all those ships sunk.. It was hardly... I mean, war, war, war, war…. I went to Paris, and I stayed with Zuka and Louis [Mitelberg] [her husband then, the cartoonist 'Tim']. And I looked for a place—and found it on Rue Gallande. Across the river was Notre Dame. That was all of four dollars a month, with a hole on the stairs as a toilet and a spigot with cold water and one light-bulb. That was all the electricity there was. But this view, I mean, God!... Saint Julien le Pauvre [Greek Orthodox Church, oldest in Paris] was right in front of me. And so I painted there.”

Joan Mitchell (1925–1992) American painter

first side of the first tape
1975 - 1992, Oral history interview with Joan Mitchell, 1986

God, War, Spring, Light

““I think I just want to leave my mark in some way. I hope I leave the world a better place than it was when I came, and I think the best way I can do that is through acting and writing, and hopefully it will make a difference someday.” —Chris Colfer, How would you like to be remembered?”

Chris Colfer (1990) actor, singer, book author

Interview Quotes, Random Quotes Source: http://filmreviewonline.com/2012/09/08/glee-chris-colfer/, Online Film Review's journalist Judy Sloane pry's information from Chris Colfer at a party.

World, Hope, Way, Thinking

“Your place is here, in my heart.”

Jânio Quadros (1917–1992) Brazilian politician

To an old friend who demanded a place in his cabinet
"One Man's Cup of Coffee," Time Magazine profile (June 30, 1961)

Heart

“First a childhood, limitless and without
renunciation or goals. O unselfconscious joy.
Then suddenly terror, barriers, schools, drudgery,
and collapse into temptation and loss.Defiance. The one bent becomes the bender,
and thrusts upon others that which it suffered.
Loved, feared, rescuer, fighter, winner
and conqueror, blow by blow.And then alone in cold, light, open space,
yet still deep within the mature erected form,
a gasping for the clear air of the first one, the old one…Then God leaps out from behind his hiding place.”

Rainer Maria Rilke (1875–1926) Austrian poet and writer

Erst eine Kindheit, grenzenlos und ohne
Verzicht und Ziel. O unbewußte Lust.
Auf einmal Schrecken, Schranke, Schule, Frohne
und Absturtz in Versuchung und Verlust.Trotz. Der Gebogene wird selber Bieger
und rächt an anderen, daß er erlag.
Geliebt, gefürchtet, Retter, Ringer, Sieger
und Überwinder, Schlag auf Schlag.Und dann allein im Weiten, Leichten, Kalten.
Doch tief in der errichteten Gestalt
ein Atemholen nach dem Ersten, Alten...Da stürzte Gott aus seinem Hinterhalt.
As translated by Cliff Crego
Imaginärer Lebenslauf (Imaginary Life Journey) (September 13, 1923)

Love, God, Fear, School

“Why, I say, that to tax the community for the advantage of a class is not protection; it is plunder, and I entirely disclaim it; but I ask you to protect the rights and interests of labour generally in the first place, by allowing no free imports from countries which meet you with countervailing duties; and, in the second place, with respect to agricultural produce, to compensate the soil for the burdens from which other classes are free by an equivalent duty. This is my view of what is called "protection."”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Speech http://hansard.millbanksystems.com/commons/1850/may/14/foreign-corn in the House of Commons (14 May 1850). 1850s

Communication, Country

“If we suppose the distance of the fixed stars from the sun to be so great that the diameter of the earth's orbit viewed from them would not subtend a sensible angle, or which amounts to the same, that their annual parallax is quite insensible; it will then follow that a line drawn from the earth in any part of its orbit to a fixed star, will always, as to sense, make the same angle with the plane of the ecliptic, and the place of the star, as seen from the earth, would be the same as seen from the sun placed in the focus of the ellipsis described by the earth in its annual revolution, which place may therefore be called its true or real place.
But if we further suppose that the velocity of the earth in its orbit bears any sensible proportion to the velocity with which light is propagated, it will thence follow that the fixed stars (though removed too far off to be subject to a parallax on account of distance) will nevertheless be liable to an aberration, or a kind of parallax, on account of the relative velocity between light and the earth in its annual motion.
For if we conceive, as before, the true place of any star to be that in which it would appear viewed from the sun, the visible place to a spectator moving along with the earth, will be always different from its true, the star perpetually appearing out of its true place more or less, according as the velocity of the earth in its orbit is greater or less; so that when the earth is in its perihelion, the star will appear farthest distant from its true place, and nearest to it when the earth is in its aphelion; and the apparent distance in the former case will be to that in the latter in the reciprocal proportion of the distances of the earth in its perihelion and its aphelion. When the earth is in any other part of its orbit, its velocity being always in the reciprocal proportion of the perpendicular let fall from the sun to the tangent of the ellipse at that point where the earth is, or in the direct proportion of the perpendicular let fall upon the same tangent from the other focus, it thence follows that the apparent distance of a star from its true place, will be always as the perpendicular let fall from the upper focus upon the tangent of the ellipse. And hence it will be found likewise, that (supposing a plane passing through the star parallel to the earth's orbit) the locus or visible place of the star on that plane will always be in the circumference of a circle, its true place being in that diameter of it which is parallel to the shorter axis of the earth's orbit, in a point that divides that diameter into two parts, bearing the same proportion to each other, as the greatest and least distances of the earth from the sun.”

James Bradley (1693–1762) English astronomer; Astronomer Royal

Miscellaneous Works and Correspondence (1832), Demonstration of the Rules relating to the Apparent Motion of the Fixed Stars upon account of the Motion of Light.

Star, Sense, Light, Distant

“And this is probably a good place for me to end by just saying that the issue of climate change is a perfect example of why young people have to lead. Because old people, they've created a mess, and then they'll be gone. And then you -- (applause) -- you're the ones who have to deal with it. And also what happens is old people get set in their ways. So the older you get, the more likely you are to say, that's how it's always been so that's how I'm going to keep on doing it -- even if there's a better way to do things. Young people, they're asking, well, why do I have to do it that way? Let's try it this way. And that kind of willingness to accept challenges and try things in a new way, to not be stuck in the past, or to look towards the future, that's what all of you represent.”

Barack Obama (1961) 44th President of the United States of America

2014, Young Southeast Asian Leaders Initiative Town Hall Speech (November 2014)

People, Way, Change, Past

“Fortunate indeed is the man who has found wisdom and who is full of that discretion which is better than all the acquiring, trafficking, and possession of gold and silver. … I dwell (so says Wisdom) in good and salutary counsel, and am present at learned and wise cogitations. Therefore must a man seek this Wisdom and, having found it, take care to hold it well, that in its time and place it may be of help to him. The ensuing representation will set before your eyes the treatise which I have propounded.”

Philibert de l'Orme (1514–1570) French architect of the Renaissance.

Livre d'architecture as quoted by Edward Fenton, "Messer Philibert Delorme" The Metropolitan Museum of Art Bulletin Vol. 13, No. 4, Dec., 1954

Wisdom, Learning, Time, Help

“I do not mean that it is not worthwhile to attempt a revision of the canon or that no success is possible. A few valuable minor changes have been made to our sense of the basic material of the history of music, and other alterations are still waiting to take hold. Gesualdo has not displaced Monteverdi or Palestrina but has won a permanent place; on the other hand, the attempt to convince us that Telemann is a major composer appears to have been abandoned. Alkan has not had the breakthrough his admirers had hoped for. Attacks on Tchaikovsky have not had much success in removing his music from the repertory; his credit with performers has not changed a bit.”

Charles Rosen (1927–2012) American pianist and writer on music

Source: The Frontiers of Meaning: Three Informal Lectures on Music (1994), Ch. 2 : How to Become Immortal

Hope, Music, History, Sense

“Although I am new in the business, my team is not. I would say that, person for person, there has never been a better rocket company in existence, in history. I don’t think there has ever been a group this talented in one place, in one company, developing a rocket – ever.
If you have millions of dollars it changes your lifestyle, and anyone who says differently is talking ########. I don’t need to work, from a standard of living point of view, but I do, you know. I work every day and on weekends and I haven’t taken a vacation for years.”

Elon Musk (1971) South African-born American entrepreneur

Conversation: Elon Musk on Wired Science (2007)

History, Business, Thinking, Change

“Forests in the day are friendly places. They remind you of Sunday walks, swooshing leaves, holding a parent's big, warm hand, or providing that hand yourself. At night the woods take the gloves off and remind you why you're nervous in the dark. Night forests say "Go find a cave, monkey-boy, this place is not for you."”

Michael Marshall Smith (1965) British novelist, screenwriter and short story writer

Source: The Lonely Dead (2004), Ch. 1

Boy, Parent, Night

“Monetarism—both of the older Friedman version stressing adherence to money stock targets and of the newer rational expectations variety—has been badly discredited. The stage has been set for recovery in the popularity of Keynesian diagnoses and remedies. I do not mean to imply, of course, that there is some Keynesian truth, vintage 1936 or 1961, to which economists and policymakers will or should now return, ignoring the lessons of economic events and of developments in economics itself over these last turbulent fifteen years. I do mean that in the new intellectual synthesis which I hope and expect will emerge to replace the divisive controversies and chaotic debates on macroeconomic policies, Keynesian ideas will have a prominent place.”

James Tobin (1918–2002) American economist

James Tobin, "Keynes' Policies in Theory and Practice", Challenge (1983).
1970s and later

Money, Truth, Hope, Idea

“I wonder anybody does anything at Oxford but dream and remember, the place is so beautiful. One almost expects the people to sing instead of speaking. It is all — the colleges I mean — like an opera.”

W.B. Yeats (1865–1939) Irish poet and playwright

Letter to Katharine Tynan (25 August 1888)

People, Beauty, Dreams, Singing

“The encounter with bureaucracy takes place in a mode of explicit abstraction. … This fact gives rise to a contradiction. The individual expects to be treated “justly.” As we have seen, there is considerable moral investment in this expectation. The expected “just” treatment, however, is possible only if the bureaucracy operates abstractly, and that means it will treat the individual “as a number.” Thus the very “justice” of this treatment entails a depersonalization of each individual case. At least potentially, this constitutes a threat to the individual’s self-esteem and, in the extreme case, to his subjective identity. The degree to which this threat is actually felt will depend on extrinsic factors, such as the influence of culture critics who decry the “alienating” effects of bureaucratic organization. One may safely generalize here that the threat will be felt in direct proportion to the development of individualistic and personalistic values in the consciousness of the individual. Where such values are highly developed, it is likely that the intrinsic abstraction of bureaucracy will be felt as an acute irritation at best or an intolerable oppression at worst. In such cases the “duties” of the bureaucrat collide directly with the “rights” of the client—not, of course, those “rights” that are bureaucratically defined and find their correlates in the “duties” of the bureaucrat, but rather those “rights” that derive from extrabureaucratic values of personal autonomy, dignity and worth. The individual whose allegiance is given to such values is almost certainly going to resent being treated “as a number.””

Peter L. Berger (1929–2017) Austrian-born American sociologist

Source: The Homeless Mind: Modernization and Consciousness (1973), pp. 55-56

Justice, Dependency, Personality

“He found that if people wrote about uncertain things - past, present, or future - they could be traumatic things, they could be uncertain things, that their physical health improved. He did a lot of detailed research to find out why this is. He basically figured out that it is an uncertainty reduction mechanism at work, because your brain is always figuring out how well situated you are in the world. How much do you not know compared to how much have you mastered. You can tell that you've mastered things because when you go somewhere and you act, things turn out the way you want them to. That's an indication of mastery. And your brain is keeping track of your whole life, recording information about how many places you have been where things haven't worked out compared to how many places you have been where things have worked out. And if all those places in your past where things haven't worked out, you need to map and master. And that decreases the existential load on you, but that actually decreases your psych-physiological load. It makes you healthier. It makes you less stressed. And so we have put all that together in this Self-Authoring Suite to help people write about their past and to sort it out in a detailed auto-biography.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

Life, People, Health, World

“You put the government on the spot when you even mention Vietnam. They feel embarrassed — you notice that?… It's just a trap that they let themselves get into. … But they're trapped, they can't get out. You notice I said 'they.' They are trapped, They can't get out. If they pour more men in, they'll get deeper. If they pull the men out, it's a defeat. And they should have known that in the first place. France had about 200,000 Frenchmen over there, and the most highly mechanized modern army sitting on this earth. And those little rice farmers ate them up, and their tanks, and everything else. Yes, they did, and France was deeply entrenched, had been there a hundred or more years. Now, if she couldn't stay there and was entrenched, why, you are out of your mind if you think Sam can get in over there. But we're not supposed to say that. If we say that, we're anti-American, or we're seditious, or we're subversive…. They put Diem over there. Diem took all their money, all their war equipment and everything else, and got them trapped. Then they killed him. Yes, they killed him, murdered him in cold blood, him and his brother, Madame Nhu's husband, because they were embarrassed. They found out that they had made him strong and he was turning against them…. You know, when the puppet starts talking back to the puppeteer, the puppeteer is in bad shape….”

Malcolm X (1925–1965) American human rights activist

January 1965, p. 217
Malcolm X Speaks (1965)

Men, Money, War, Feeling

“First of all we must insist that the immigrant that comes here is willing to become a Canadian and is willing to assimilate our ways, he should be treated on equal grounds and it would be shameful to discriminate against such a person for reasons of their beliefs or the place of birth or origin. But it is the responsibility of that person to become a Canadian in all aspects of life, nothing else but a Canadian. There can be no divided allegiance here. Any man who says that he is a Canadian, but tries to impose his customs and habits upon us, is not a Canadian. We have room for only one flag, the Canadian flag. There is room for only two languages here, English and French. And we have room for loyalty, but only one, loyalty to the Canadian people. We won’t accept anyone, I’m saying anyone, who will try to impose his religion or his customs on us.”

Wilfrid Laurier (1841–1919) 7th prime minister of Canada

allegedly said in 1907 according to 13 March 2013 article http://princearthurherald.com/en/politics-2/another-gaffe-by-trudeau-551 by Michael Eugenio of the Herald. The quote was also used 8 December 2015 by David Kendrick in Guelph Mercury https://www.guelphmercury.com/opinion-story/6163164-canada-is-losing-some-of-its-identity/ 3 March 2017 report by Melissa Martin of Winnipeg Free Press https://www.winnipegfreepress.com/special/goodnews/moment-of-clarity-in-my-canada-415358084.html described as having been wrongly attributed for at least 7 years, based on a Teddy Roosevelt quote Misattributed

Life, People, Religion, Way

“It does look as if Massachusetts were in a fair way to embarrass me with kindnesses this year. In the first place, a Massachusetts judge has just decided in open court that a Boston publisher may sell, not only his own property in a free and unfettered way, but also may as freely sell property which does not belong to him but to me; property which he has not bought and which I have not sold. Under this ruling I am now advertising that judge's homestead for sale, and, if I make as good a sum out of it as I expect, I shall go on and sell out the rest of his property.”

Mark Twain (1835–1910) American author and humorist

Letter of acceptance of membership to Concord Free Trade Club (March 28, 1885): Mark Twain, his life and work: a biographical sketch (1892), William Montgomery Clemens, Clemens Pub. Co.

Way

“All men without distinction, are allured by immediate advantages. Great minds alone are excited by distant good. So long as wisdom in it's projects, calculates upon wisdom, or relies upon it's own strength, it forms none by chimerical schemes - and runs the risk of making itself the laughter of the world. But it is certain of success, and can reckon upon aid and admiration, when it finds a place in it's plans for barbarism, rapacity and superstition and can render the selifsh passions of mankind the executor of its' purposes.”

Friedrich Schiller (1759–1805) German poet, philosopher, historian, and playwright

History of the Thirty Years War - Volume II
The Thirty Years War

Wisdom, Men, World, Laughter

“We and the labouring world are passing by:
Amid men's souls, that waver and give place
Like the pale waters in their wintry race,
Under the passing stars, foam of the sky,
Lives on this lonely face.”

W.B. Yeats (1865–1939) Irish poet and playwright

St. 2
The Rose (1893), The Rose of the World

Men, World, Soul, Star

“"In God We Trust." Now then, after that legend had remained there forty years or so, unchallenged and doing no harm to anybody, the President suddenly "threw a fit" the other day, as the popular expression goes, and ordered that remark to be removed from our coinage.
Mr. Carnegie granted that the matter was not of consequence, that a coin had just exactly the same value without the legend as with it, and he said he had no fault to find with Mr. Roosevelt's action but only with his expressed reasons for the act. The President had ordered the suppression of that motto because a coin carried the name of God into improper places, and this was a profanation of the Holy Name. Carnegie said the name of God is used to being carried into improper places everywhere and all the time, and that he thought the President's reasoning rather weak and poor.
I thought the same, and said, "But that is just like the President. If you will notice, he is very much in the habit of furnishing a poor reason for his acts while there is an excellent reason staring him in the face, which he overlooks. There was a good reason for removing that motto; there was, indeed, an unassailably good reason — in the fact that the motto stated a lie. If this nation has ever trusted in God, that time has gone by; for nearly half a century almost its entire trust has been in the Republican party and the dollar–mainly the dollar. I recognize that I am only making an assertion and furnishing no proof; I am sorry, but this is a habit of mine; sorry also that I am not alone in it; everybody seems to have this disease.
Take an instance: the removal of the motto fetched out a clamor from the pulpit; little groups and small conventions of clergymen gathered themselves together all over the country, and one of these little groups, consisting of twenty-two ministers, put up a prodigious assertion unbacked by any quoted statistics and passed it unanimously in the form of a resolution: the assertion, to wit, that this is a Christian country. Why, Carnegie, so is hell. Those clergymen know that, inasmuch as "Strait is the way and narrow is the gate, and few — few — are they that enter in thereat" has had the natural effect of making hell the only really prominent Christian community in any of the worlds; but we don't brag of this and certainly it is not proper to brag and boast that America is a Christian country when we all know that certainly five-sixths of our population could not enter in at the narrow gate.”

Mark Twain (1835–1910) American author and humorist

Statements (c. December 1907), in Mark Twain In Eruption : Hitherto Unpublished Pages About Men And Events (1940) edited by Bernard Augustine De Voto

God, Lie, World, Disease

“Music is a Place to take Refuge. It's a Sanctuary from Mediocrity and Boredom. It's Innocent and it's a Place you can loose yourself in Thoughts, Memories and Intricacies.”

Lisa Gerrard (1961) Australian musician, singer and composer

Music, Memory

“Since equality is in fact impossible, and since, despite all attempts at reducing everything to one level, the differences between one man and another cannot in practice be entirely suppressed, men have been brought, illogically enough, to invent false hierarchies, whose higher ranks claim to take the place of the only true elect; and these false hierarchies are built up exclusively on the basis of relative and contingent considerations, always of a purely material order. This is very obvious from the fact that the kind of social distinction which counts the most in the present state of things is that based on wealth, that is to say on a merely external superiority of an exclusively quantitative order, the only superiority, as a matter of fact, that is consistent with democracy, based as it is on the same point of view.”

René Guénon (1886–1951) French metaphysician

Source: The Crisis of the Modern World (1927), p. 98

Men, Democracy, Falseness, Wealth

“It seems to me that this last piece, The Poet Speaks, which is the title Schumann gave to this immortal work, should be a transition into a kind of intimate reverie. It is not just about making a beautiful sound and expressive phrasing. You also need to create a sense of dreaming. The truth is, you need to dream this piece, rather than play it.
Will you allow me to take your place? These two phrases are not connected. They are two different elements… of the same musical state. Here, like a question… And here again, another, tenderly asking the way. And from this moment, you should convey the music not just through the notes but through some kind of inspiration drawn from its immortal spirit. Now the sonorities should fade away…grow fainter and dimmer…and you are left simply in the presence of a reminiscent dream.”

Alfred Cortot (1877–1962) Franco-Swiss pianist and conductor

Alfred Cortot: Master Class on Schumann Kinderszenen (1953) http://www.youtube.com/watch?v=rNUNNNNj_Qw

Truth, Beauty, Dreams, Music

“Five decades ago today, Americans came to this honored place to lay claim to a promise made at our founding: “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are Life, Liberty and the pursuit of Happiness.” In 1963, almost 200 years after those words were set to paper, a full century after a great war was fought and emancipation proclaimed, that promise -- those truths -- remained unmet. And so they came by the thousands from every corner of our country, men and women, young and old, blacks who longed for freedom and whites who could no longer accept freedom for themselves while witnessing the subjugation of others. And so they came by the thousands from every corner of our country, men and women, young and old, blacks who longed for freedom and whites who could no longer accept freedom for themselves while witnessing the subjugation of others.”

Barack Obama (1961) 44th President of the United States of America

2013, "Let Freedom Ring" Ceremony (August 2013)

Life, Women, Men, War

“I arrived at length at Cairo, mother of cities and seat of Pharaoh the tyrant, mistress of broad regions and fruitful lands, boundless in multitude of buildings, peerless in beauty and splendour, the meeting-place of comer and goer, the halting-place of feeble and mighty, whose throngs surge as the waves of the sea, and can scarce be contained in her for all her size and capacity.”

Ibn Battuta (1304–1377) Moroccan explorer

Travels in Asia and Africa (Rehalã of Ibn Battûta)

Beauty, Sea

“On the receipt of this letter, Hijaj obtained the consent of Wuleed, the son of Abdool Mullik, to invade India, for the purpose of propagating the faith and at the same time deputed a chief of the name of Budmeen, with three hundred cavalry, to join Haroon in Mikran, who was directed to reinforce the party with one thousand good soldiers more to attack Deebul. Budmeen failed in his expedition, and lost his life in the first action. Hijaj, not deterred by this defeat, resolved to follow up the enterprise by another. In consequence, in the year AH 93 (AD 711) he deputed his cousin and son-in-law, Imad-ood-Deen Mahomed Kasim, the son of Akil Shukhfy, then only seventeen years of age, with six thousand soldiers, chiefly Assyrians, with the necessary implements for taking forts, to attack Deebul'… 'On reaching this place, he made preparations to besiege it, but the approach was covered by a fortified temple, surrounded by strong wall, built of hewn stone and mortar, one hundred and twenty feet in height. After some time a bramin, belonging to the temple, being taken, and brought before Kasim, stated, that four thousand Rajpoots defended the place, in which were from two to three thousand bramins, with shorn heads, and that all his efforts would be vain; for the standard of the temple was sacred; and while it remained entire no profane foot dared to step beyond the threshold of the holy edifice. Mahomed Kasim having caused the catapults to be directed against the magic flag-staff, succeeded, on the third discharge, in striking the standard, and broke it down… Mahomed Kasim levelled the temple and its walls with the ground and circumcised the brahmins. The infidels highly resented this treatment, by invectives against him and the true faith. On which Mahomed Kasim caused every brahmin, from the age of seventeen and upwards, to be put to death; the young women and children of both sexes were retained in bondage and the old women being released, were permitted to go whithersoever they chose… On reaching Mooltan, Mahomed Kasim also subdued that province; and himself occupying the city, he erected mosques on the site of the Hindoo temples.”

Muhammad bin Qasim (695–715) Umayyad general

Tarikh-i-Firishta, translated into English by John Briggs under the title History of the Rise of the Mahomedan Power in India, 4 Volumes, New Delhi Reprint, 1981. p. 234-238

Life, Death, Women, Children

Quotes about place page 6

Quotes about place
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