Quotes about pillar

A collection of quotes on the topic of pillar, people, world, time.

Quotes about pillar

Basava photo

“The rich
Will make temples for Siva
what shall I, a poor man, do?
My legs are pillars,
the body the shrine,
the head the cupola of gold,
Listen, O! Lord:
Standing things shall fall,
that which moves shall stay”

Basava (1134–1196) a 12th-century Hindu philosopher, statesman, Kannada Bhakti poet of Lingayatism

[Chekki, Danesh A., Religion and Social System of the Vīraśaiva Community, http://books.google.com/books?id=x7JZMy1qntgC&pg=PA48, 1 January 1997, Greenwood Publishing Group, 978-0-313-30251-0, 48–]

Esther Perel photo

“Love rests on two pillars: surrender and autonomy. Our need for togetherness exists alongside our need for separateness.”

Esther Perel (1958) Belgian Psychotherapist and Author

Source: Mating in Captivity: Reconciling the Erotic and the Domestic

Vladimir Lenin photo

“Thus, in one way or another, the whole world is more or less the debtor to and vassal of these forn international banker countries, the four "pillars" of world finance capital.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Source: Imperialism, The Highest Stage of Capitalism (1917), Chapter Three
Source: Imperialism, the Highest Stage of Capitalism: Full Text of 1916 Edition

Babur photo
Aleksandr Solzhenitsyn photo

“In our country the lie has become not just a moral category but a pillar of the State.”

Aleksandr Solzhenitsyn (1918–2008) Russian writer

As quoted in The Observer (29 December 1974).

Babur photo
Simón Bolívar photo
Umar photo

“I will be harsh and stern against the aggressor, but I will be a pillar of strength for the weak.”

Umar (585–644) Second Caliph of Rashidun Caliphate and a companion of Muhammad

As quoted in Al Farooq, Umar (1944) by Muhammad Husayn Haykal, Ch. 5, p. 124
Context: I will be harsh and stern against the aggressor, but I will be a pillar of strength for the weak.
I will not calm down until I will put one cheek of a tyrant on the ground and the other under my feet, and for the poor and weak, I will put my cheek on the ground.

Abraham Lincoln photo

“I mean the powerful influence which the interesting scenes of the Revolution had upon the passions of the people as distinguished from their judgment. By this influence, the jealousy, envy, and avarice incident to our nature and so common to a state of peace, prosperity, and conscious strength, were for the time in a great measure smothered and rendered inactive, while the deep-rooted principles of hate, and the powerful motive of revenge, instead of being turned against each other, were directed exclusively against the British nation. And thus, from the force of circumstances, the basest principles of our nature, were either made to lie dormant, or to become the active agents in the advancement of the noblest cause — that of establishing and maintaining civil and religious liberty. But this state of feeling must fade, is fading, has faded, with the circumstances that produced it. I do not mean to say that the scenes of the Revolution are now or ever will be entirely forgotten, but that, like everything else, they must fade upon the memory of the world, and grow more and more dim by the lapse of time. In history, we hope, they will be read of, and recounted, so long as the Bible shall be read; but even granting that they will, their influence cannot be what it heretofore has been. Even then they cannot be so universally known nor so vividly felt as they were by the generation just gone to rest. At the close of that struggle, nearly every adult male had been a participator in some of its scenes. The consequence was that of those scenes, in the form of a husband, a father, a son, or a brother, a living history was to be found in every family — a history bearing the indubitable testimonies of its own authenticity, in the limbs mangled, in the scars of wounds received, in the midst of the very scenes related — a history, too, that could be read and understood alike by all, the wise and the ignorant, the learned and the unlearned. But those histories are gone. They can be read no more forever. They were a fortress of strength; but what invading foeman could never do, the silent artillery of time has done — the leveling of its walls. They are gone. They were a forest of giant oaks; but the all-restless hurricane has swept over them, and left only here and there a lonely trunk, despoiled of its verdure, shorn of its foliage, unshading and unshaded, to murmur in a few more gentle breezes, and to combat with its mutilated limbs a few more ruder storms, then to sink and be no more. They were pillars of the temple of liberty; and now that they have crumbled away that temple must fall unless we, their descendants, supply their places with other pillars, hewn from the solid quarry of sober reason.”

Abraham Lincoln (1809–1865) 16th President of the United States

1830s, The Lyceum Address (1838)

Báb photo
Ali Al-Wardi photo
Dattopant Thengadi photo
Joseph Stella photo
Hans-Hermann Hoppe photo
George Washington photo

“Impressed with a conviction that the due administration of justice is the firmest pillar of good Government, I have considered the first arrangement of the Judicial department as essential to the happiness of our Country, and to the stability of its political system; hence the selection of the fittest characters to expound the law, and dispense justice, has been an invariable object of my anxious concern.”

George Washington (1732–1799) first President of the United States

Letter to U.S. Attorney General http://memory.loc.gov/cgi-bin/query/r?ammem/mgw:@field(DOCID+@lit(gw300376)) Edmund Randolph (28 September 1789), as published in The Writings of George Washington from the Original Manuscript Sources, 1745-1799 edited by John C. Fitzpatrick

The inscription on the facade of the New York Supreme Court court house in New York County is a misquotation from the above letter: "The true administration of justice is the firmest pillar of good government." See "George Denied His Due" by Bruce Golding, in The New York Post (16 February 2009) http://www.nypost.com/seven/02162009/news/regionalnews/george_denied_his_due_155401.htm
1780s

Karl Polanyi photo
Babur photo
Henrik Ibsen photo
Benjamin Disraeli photo

“Seeing much, suffering much, and studying much, are the three pillars of learning.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

A Welsh triad cited in A Vindication of the Genuineness of the Ancient British Poems of Aneurin, Taliesin, Llywarch Hen, and Merdin (1803), by Sharon Turner, reads, "The three pillars of learning; seeing much, suffering much, and studying much". This was quoted from Turner by Isaac D'Israeli in his The Amenities of Literature (1841) and, through the confusion of father with son, has come to be falsely attributed to Benjamin Disraeli.
Misattributed

Zhuangzi photo

“Whether you point to a little stalk or a great pillar, a leper or the beautiful Hsi-shih, things ribald and shady or things grotesque and strange, the Way makes them all into one.”

Zhuangzi (-369–-286 BC) classic Chinese philosopher

Ch. 2 (tr. Burton Watson, 1964, p. 41)
Context: Whether you point to a little stalk or a great pillar, a leper or the beautiful Hsi-shih, things ribald and shady or things grotesque and strange, the Way makes them all into one. Their dividedness is their completeness; their completeness is their impairment. No thing is either complete or impaired, but all are made into one again. Only the man of far-reaching vision knows how to make them into one. So he has no use [for categories], but relegates all to the constant. The constant is the useful; the useful is the passable; the passable is the successful; and with success, all is accomplished. He relies upon this alone, relies upon it and does not know he is doing so. This is called the Way.

Indíra Gándhí photo

“I have learned that…
you cannot make someone love you. All you can do is be someone who can be loved. The rest is up to them.
No matter how much I care, some people just don't care back.
It takes years to build up trust, and only seconds to destroy it.
It's not what you have in your life, but who you have in your life that counts.
You can do something in an instant that will give you a heartache for life.
No matter how thin you slice it, there are always two sides.
You should always leave loved ones with loving words. It may be the last time you see them.
We are responsible for what we do, no matter how we feel.
There are people who love you dearly, but just don't know how to show it.
True friendship continues to grow, even over the longest distance. The same goes for true love.
Just because someone doesnt love you the way you want them to, doesn't mean they don't love you with all they have.
Maturity has more to do with what types of experiences you've had and what you've learned from them and less to do with how many birthdays you've celebrated.
No matter how good a friend someone is, they're going to hurt you every once in a while and you must forgive them for that.
No matter how bad your heart is broken the world doesn't stop for your grief.
Just because two people argue, it doesn't mean they don't love each other. And just because they don't argue, it doesn't mean they do.
We don't have to change friends if we understand that friends change.
You shouldn't be so eager to find out a secret. It could change your life forever.
There are so many ways of falling and staying in love.
No matter how many friends you have, if you are their pillar, you will feel lonely and lost at the times you need them most.
The people you care most about in life are taken from you too soon.
Although the word "love" can have many different meanings, it loses value when overly used.
Love is not for me to keep, but to pass on to the next person I see.
There are people who love you dearly but just don't know how to show it.
Every day you should reach out and touch someone. People love that human touch-holding hands, a warm hug, or just a friendly pat on the back.
I still have a lot to learn……”

Faisal of Saudi Arabia photo

“Our youth education is based on three pillars: belief, science and work.”

Faisal of Saudi Arabia (1906–1975) King of Saudi Arabia

https://www.kff.com/king-faisal-bin-abdulaziz/

Robert Jordan photo
Abbie Hoffman photo
Sherman Alexie photo
Ellen G. White photo

“We must not think, "Well, we have all the truth, we understand the main pillars of our faith, and we may rest on this knowledge." The truth is an advancing truth, and we must walk in the increasing light.”

Ellen G. White (1827–1915) American author and founder/leader of the Seventh-Day Adventist Church

The Review and Herald (27 March 1890); also in Counsels for Writers and Editors http://books.google.de/books?id=UEM4uBD04asC&printsec=frontcover&dq=Counsels+to+writers+and+editors&cd=1#v=onepage&q&f=false (1946), p. 33; also in Evangelism http://books.google.de/books?id=gsy20ga71LEC&printsec=frontcover&dq=Ellen+Gould+Harmon+White+Evangelism&cd=1#v=onepage&q&f=false (1946), p. 296; also in 1888 - The Ellen G. White 1888 Materials (1987), Ch. 64, p. 547.

Miyamoto Musashi photo
Brigham Young photo
Peter Hitchens photo

“Man cannot pretend to be higher in ethics, spirituality, advancement, or civilization than other creatures and at the same time live by lower standards than the vulture or hyena … The Pillars of Ahimsa indisputably represent the clearest, surest path out of the jungle, and toward the attainment of that highly desirable goal.”

H. Jay Dinshah (1933–2000) American proponent of veganism and Jain ethics

Out of the Jungle (1967); as quoted in Victoria Moran, Compassion, the Ultimate Ethic: An Exploration of Veganism (Wellingborough: Thorsons, 1985), p. 32.

James Gates Percival photo

“Theirs is no vulgar sepulchre--green sods
Are all their monument, and yet it tells
A nobler history than pillared piles
Or the eternal pyramids.”

James Gates Percival (1795–1856) American geologis, poet, and surgeon

"The Graves of the Patriots," first published in the United States Literary Gazette, Vol. 2 (1825).

Poul Anderson photo

“It is the general authority to undertake the establishment of religion through the revival of religious sciences, the establishment of the pillars of Islam, the organization of jihad and its related functions of maintenance of armies, financing the soldiers, and allocation of their rightful portions from the spoils of war, administration of justice, enforcement of [the limits ordained by Allah, including the punishment for crimes (hudud)], elimination of injustice, and enjoining good and forbidding evil, to be exercised on behalf of the Prophet… It is no mercy to them to stop at intellectually establishing the truth of Religion to them. Rather, true mercy towards them is to compel them so that Faith finds a way to their minds despite themselves. It is like a bitter medicine administered to a sick man. Moreover, there can be no compulsion without eliminating those who are a source of great harm or aggression, or liquidating their force, and capturing their riches, so as to render them incapable of posing any challenge to Religion. Thus their followers and progeny are able to enter the faith with free and conscious submission… Jihad made it possible for the early followers of Islam from the Muhajirun and the Ansar to be instrumental in the entry of the Quraysh and the people around them into the fold of Islam. Subsequently, God destined that Mesopotamia and Syria be conquered at their hands. Later on it was through the Muslims of these areas that God made the empires of the Persians and Romans to be subdued. And again, it was through the Muslims of these newly conquered realms that God actualized the conquests of India, Turkey and Sudan. In this way, the benefits of jihad multiply incessantly, and it becomes, in that respect, similar to creating an endowment, building inns and other kinds of recurring charities.… Jihad is an exercise replete with tremendous benefits for the Muslim community, and it is the instrument of jihad alone that can bring about their victory.… The supremacy of his Religion over all other religions cannot be realized without jihad and the necessary preparation for it, including the procurement of its instruments. Therefore, if the Prophet’s followers abandon jihad and pursue the tails of cows [that is, become farmers] they will soon be overcome by disgrace, and the people of other religions will overpower them.”

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

Source: Quoted in Bonney, Jihad from Qur’an to bin Laden, 101-3 Quoted from Spencer, Robert (2018). The history of Jihad: From Muhammad to ISIS.
Source: Shah Waliullah Dehlawi: in: Muhammad Al-Ghazali, Socio-political Thought of Shah Wali Allah. (Also quoted in Jihād: From Qur’ān to bin Laden by Richard Bonney. Palgrave Macmillan, 2004. also in Spencer, Robert in The history of Jihad: From Muhammad to ISIS, 2018.)

Abraham Cowley photo
Haruki Murakami photo
Francois Rabelais photo
Abdullah II of Jordan photo
Italo Svevo photo

“A novelist who ranks with Proust, Kafka, Musil and his friend James Joyce as one of the enduring pillars of Modernism.”

Italo Svevo (1861–1928) Italian writer

Paul Bailey, The Independent, September 24, 1999. http://www.independent.co.uk/arts-entertainment/arts-the-comic-genius-at-number-67-1121408.html.
Criticism

Enoch Powell photo

“The immediate occasion for alarm is the government's announcement that British contractors for supplying armaments to our armed forces must in future share the work with what are called ‘European firms’, meaning factories situated on the mainland of the European continent. I ask one question, to which I believe there is no doubt about the answer. What would have been the fate of Britain in 1940 if production of the Hurricane and the Spitfire had been dependent upon the output of factories in France? That a question so glaringly obvious does not get asked in public or in government illuminates the danger created for this nation by the rolling stream of time which bears away the generation of 1940, the generation, that is to say, of those who experienced as adults Britain's great peril and Britain’s great deliverance. Talk at Bruges or Luxembourg about not surrendering our national sovereignty is all very well. It means less than nothing when the keys to our national defence are being handed over: an island nation which no longer commands the essential means of defending itself by air and sea is no longer sovereign…The safety of this island nation reposes upon two pillars. The first is the impregnability of its homeland to invasion by air or sea. The second is its ability and its will to create over time the military forces by which the last conclusive battle will be decided. Without our own industrial base of military armament production neither of those pillars will stand. No doubt, with the oceans kept open, we can look to buy or borrow from the other continents; but to depend on the continent of Europe for our arms is suicide.”

Enoch Powell (1912–1998) British politician

Speech to the Birmingham branch of the Royal Regiment of Fusiliers Association (18 February 1989), from Enoch Powell on 1992 (Anaya, 1989), pp. 49-50
1980s

Jahangir photo
Sukarno photo
James A. Garfield photo

“Mister Speaker, let us learn a lesson from the dealing of God with the Jewish nation. When his chosen people, led by the pillar of cloud and fire, had crossed the Red Sea and traversed the gloomy wilderness with its thundering Sinai, its bloody battles, disastrous defeats, and glorious victories; when near the end of their perilous pilgrimage they listened to the last words of blessing and warning from their great leader before he was buried with immortal honors by the angel of the Lord; when at last the victorious host, sadly joyful, stood on the banks of the Jordan, their enemies drowned in the sea or slain in the wilderness, they paused and made solemn preparation to pass over and possess the land of promise. By the command of God, given through Moses and enforced by his great successor, the ark of the covenant, containing the tables of the law and the sacred memorials of their pilgrimage, was borne by chosen men two thousand cubits in advance of the people. On the further shore stood Ebal and Gerizim, the mounts of cursing and blessing, from which, in the hearing of all the people, were pronounced the curses of God against injustice and disobedience, and his blessing upon justice and obedience. On the shore, between the mountains and in the midst of the people, a monument was erected, and on it were written the words of the law, 'to be a memorial unto the children of Israel forever and ever.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

1860s, Speech in the House of Representatives (1866)

William Blake photo

“Pancrass & Kentish-town repose
Among her golden pillars high:
Among her golden arches which
Shine upon the starry sky.”

William Blake (1757–1827) English Romantic poet and artist

Source: 1800s, Jerusalem The Emanation of The Giant Albion (c. 1803–1820), Ch. 1, plate 27, "To the Jews" 1) lines 9-12

Mahmud of Ghazni photo

“The Sultan then departed from the environs of the city, in which was a temple of the Hindus. The name of this place was Maharatu-l Hind. He saw there a building of exquisite structure, which the inhabitants said had been built, not by men, but by Genii, and there he witnessed practices contrary to the nature of man, and which could not be believed but from evidence of actual sight. The wall of the city was constructed of hard stone, and two gates opened upon the river flowing under the city, which were erected upon strong and lofty foundations to protect them against the floods of the river and rains. On both sides of the city there were a thousand houses, to which idol temples were attached, all strengthened from top to bottom by rivets of iron, and all made of masonry work; and opposite to them were other buildings, supported on broad wooden pillars, to give them strength.
In the middle of the city there was a temple larger and firmer than the rest, which can neither be described nor painted. The Sultan thus wrote respecting it: - "If any should wish to construct a building equal to this, he would not be able to do it without expending an hundred thousand, thousand red dinars, and it would occupy two hundred years even though the most experienced and able workmen were employed."…
The Sultan gave orders that all the temples should be burnt with naptha and fire, and levelled with the ground.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

About the capture of Mathura. Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 44-45 Also quoted (in part) in Jain, Meenakshi (2011). The India they saw: Foreign accounts.
Quotes from Tarikh Yamini (Kitabu-l Yamini) by Al Utbi

Jahangir photo
Orson Pratt photo

“By and by an obscure individual, a young man, rose up, and, in the midst of all Christendom, proclaimed the startling news that God had sent an angel to him; that through his faith, prayers, and sincere repentance he had beheld a supernatural vision, that he had seen a pillar of fire descend from Heaven, and saw two glorious personages clothed upon with this pillar of fire, whose countenance shone like the sun at noonday; that he heard one of these personages say, pointing to the other, 'This is my beloved Son, hear ye him.' This occurred before this young man was fifteen years of age; and it was a startling announcement to make in the midst of a generation so completely given up to the traditions of their fathers; and when this was proclaimed by this young, unlettered boy to the priests and the religious societies in the State of New York, they laughed him to scorn. 'What!' said they, "visions and revelations in our day! God speaking to men in our day!" They looked upon him as deluded; they pointed the finger of scorn at him and warned their congregations against him. 'The canon of Scripture is closed up; no more communications are to be expected from Heaven. The ancients saw heavenly visions and personages; they heard the voice of the Lord; they were inspired by the Holy Ghost to receive revelations, but behold no such thing is to be given to man in our day, neither has there been for many generations past.'”

Orson Pratt (1811–1881) Apostle of the LDS Church

This was the style of the remarks made by religionists forty years ago. This young man, some four years afterwards, was visited again by a holy angel.
Journal of Discourses 13:65-66 (December 19, 1869).
Joseph Smith Jr.'s First Vision

Gerd Gigerenzer photo

“Risk-savvy citizens are indispensable pillars of a society that is ready for positive liberty.”

Gerd Gigerenzer (1947) German psychologist

Risk Savvy: How to Make Good Decisions (2014), Ch. 1 : Are People Stupid?

Arun Shourie photo

“Furthermore, we are instructed, when we do come across instances of temple destruction, as in the case of Aurangzeb, we have to be circumspect in inferring what has happened and why…. the early monuments – like the Quwwat-ul-Islam mosque in Delhi – had to be built in ‘great haste’, we are instructed…Proclamation of political power, alone! And what about the religion which insists that religious faith is all, that the political cannot be separated from the religious? And the name: the Quwwat-ul-Islam mosque, the Might of Islam mosque? Of course, that must be taken to be mere genuflection! And notice: ‘available materials were assembled and incorporated’, they ‘clearly came from Hindu sources’ – may be the materials were just lying about; may be the temples had crumbled on their own earlier; may be the Hindus voluntarily broke their temples and donated the materials? No? After all, there is no proof they didn’t! And so, the word ‘plundered’ is repeatedly put within quotation marks!
In fact, there is more. The use of such materials – from Hindu temples – for constructing Islamic mosques is part of ‘a process of architectural definition and accommodation by local workmen essential to the further development of a South Asian architecture for Islamic use’. The primary responsibility thus becomes that of those ‘local workmen’ and their ‘accommodation’. Hence, features in the Qutb complex come to ‘demonstrate a creative response by architects and carvers to a new programme’. A mosque that has clearly used materials, including pillars, from Hindu temples, in which undeniably ‘in the fabric of the central dome, a lintel carved with Hindu deities has been turned around so that its images face into the rubble wall’ comes ‘not to fix the rule’. ‘Rather, it stands in contrast to the rapid exploration of collaborative and creative possibilities – architectural, decorative, and synthetic – found in less fortified contexts.’ Conclusions to the contrary have been ‘misevaluations’. We are making the error of ‘seeing salvaged pieces’ – what a good word that, ‘salvaged ’: the pieces were not obtained by breaking down temples; they were lying as rubble and would inevitably have disintegrated with the passage of time; instead they were ‘salvaged ’, and given the honour of becoming part of new, pious buildings – ‘seeing salvaged pieces where healthy collaborative creativity was producing new forms’.”

Arun Shourie (1941) Indian journalist and politician

Eminent Historians: Their Technology, Their Line, Their Fraud

P. D. Ouspensky photo
Theodor Mommsen photo
Mahmud of Ghazni photo

“This temple of Somnat was built upon fifty-six pillars of teak wood covered with lead. The idol itself was in a chamber; its height was five cubits and its girth three cubits. This was what appeared to the eye but two cubits were (hidden) in the basement. Yaminu'd daula seized it, part of it he burnt, and part of it he carried away with him to Ghazni, where he made it a step at the entrance of the Jami'-masjid.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Ali ibn al-Athir: Kamilu’t-Tawarikh, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 469-471
Quotes from The History of India as told by its own Historians

Winston S. Churchill photo
Thomas Love Peacock photo

“The mountain sheep are sweeter
But the valley sheep are fatter;
We therefore deemed it meeter
To carry off the latter.
We made an expedition;
We met a host, and quelled it;
We forced a strong position,
And killed the men who held it...

As we drove our prize at leisure,
The king marched forth to catch us:
His rage surpassed all measure,
But his people could not match us.
He fled to his hall-pillars;
And, ere our force we led off,
Some sacked his house and cellars,
While others cut his head off.”

Thomas Love Peacock (1785–1866) English novelist, poet, and official of the East India Company

"The War-Song of Dinas Vawr", stanzas 1 and 3, from The Misfortunes of Elphin, chapter XI (1829). In the same chapter this is described as "the quintessence of all the war-songs that ever were written, and the sum and substance of all the appetencies, tendencies, and consequences of military glory".

Nile Kinnick photo
Colum McCann photo
Christian Dior photo

“Bright reds – scarlet, pillar-box red, crimson or cherry – are very cheerful and youthful.”

Christian Dior (1905–1957) French fashion designer

Source: Maria Doulton "Simply brilliant: Cher Dior lights up Paris"

Ramakrishna photo

“People and places are the twin pillars on which most nonfiction is built. Every human event happens somewhere, and the reader wants to know what that somewhere was like.”

William Zinsser (1922–2015) writer, editor, journalist, literary critic, professor

Source: On Writing Well (Fifth Edition, orig. pub. 1976), Chapter 11, Writing About Places: The Travel Article, p. 80.

Randolph Bourne photo
Ilana Mercer photo

“Violent Jihad is not an ideology, as our Moderate Muslim friends keep calling it. Jihad is a pillar of a faith. That faith is Islam.”

Ilana Mercer South African writer

A Muslim Ban Won't Kill Americans -- Accepting Them Might http://www.unz.com/imercer/a-muslim-ban-is-logical-moral-even-libertarian/," The Unz Review, November 2, 2017.
2010s, 2017

Nikos Kazantzakis photo
Edward Jenks photo
Kuruvilla Pandikattu photo
Lydia Maria Child photo

“Pillars are fallen at thy feet,
Fanes quiver in the air,
A prostrate city is thy seat,
And thou alone art there.”

Lydia Maria Child (1802–1880) American abolitionist, author and women's rights activist

Marius amid the Ruins of Carthage

Klaus Kinski photo

“I am not the official Church Jesus who is accepted by policemen, bankers, judges, executioners, officers, church bosses, politicians and similar representatives of power. I am not your Superstar who keeps playing his part for you on the cross, and whom you hit in the face when he steps out of his role, and who therefore cannot call out to you, "I am fed up with all your pomp and all your rituals! Your incense is disgusting. It stinks of burnt human flesh. I can't bear your holy celebrations and holidays any longer. You can pray as much as you like, I'm not listening. Keep all your idiotic honours and laudations. I won't have anything to do with them. I do not want them. I am no pillar of peace and security. Security that you achieve with tear gas and with billy clubs. I am no guarantee for obedience and order either. Order and obedience at reform schools, prisons, penal institutions, insane asylums. I am the disobedient one, the restless one who does not live in any house. Nor am I a guarantee for success, savings accounts and possessions. I am the homeless one without a permanent home who stirs up trouble wherever he goes. I am the agitator, the invoker, I am the scream. I am the hippie, bum, Black Power, Jesus people. I want to free the prisoners. I want to make the blind see. I want to redeem the tortured. I want to cast love into your hearts, the love that reaches out beyond everything that exists. I want to turn you into living human beings, immortals.”

Klaus Kinski (1926–1991) German actor

Jesus Christus Erlöser (1971)

Charles Dickens photo

“If the people at large be not already convinced that a sufficient general case has been made out for Administrative Reform, I think they never can be, and they never will be…. Ages ago a savage mode of keeping accounts on notched sticks was introduced into the Court of Exchequer, and the accounts were kept, much as Robinson Crusoe kept his calendar on the desert island. In the course of considerable revolutions of time, the celebrated Cocker was born, and died; Walkinghame, of the Tutor's Assistant, and well versed in figures, was also born, and died; a multitude of accountants, book-keepers and actuaries, were born, and died. Still official routine inclined to these notched sticks, as if they were pillars of the constitution, and still the Exchequer accounts continued to be kept on certain splints of elm wood called "tallies." In the reign of George III an inquiry was made by some revolutionary spirit, whether pens, ink, and paper, slates and pencils, being in existence, this obstinate adherence to an obsolete custom ought to be continued, and whether a change ought not to be effected.
All the red tape in the country grew redder at the bare mention of this bold and original conception, and it took till 1826 to get these sticks abolished. In 1834 it was found that there was a considerable accumulation of them; and the question then arose, what was to be done with such worn-out, worm-eaten, rotten old bits of wood? I dare say there was a vast amount of minuting, memoranduming, and despatch-boxing on this mighty subject. The sticks were housed at Westminster, and it would naturally occur to any intelligent person that nothing could be easier than to allow them to be carried away for fire-wood by the miserable people who live in that neighbourhood. However, they never had been useful, and official routine required that they never should be, and so the order went forth that they were to be privately and confidentially burnt. It came to pass that they were burnt in a stove in the House of Lords. The stove, overgorged with these preposterous sticks, set fire to the panelling; the panelling set fire to the House of Lords; the House of Lords set fire to the House of Commons; the two houses were reduced to ashes; architects were called in to build others; we are now in the second million of the cost thereof, the national pig is not nearly over the stile yet; and the little old woman, Britannia, hasn't got home to-night…. The great, broad, and true cause that our public progress is far behind our private progress, and that we are not more remarkable for our private wisdom and success in matters of business than we are for our public folly and failure, I take to be as clearly established as the sun, moon, and stars.”

Charles Dickens (1812–1870) English writer and social critic and a Journalist

"Administrative Reform" (June 27, 1855) Theatre Royal, Drury Lane Speeches Literary and Social by Charles Dickens https://books.google.com/books?id=bT5WAAAAcAAJ (1870) pp. 133-134

Mahmud of Ghazni photo

“The battle raged with great fury: victory was long doubtful, till two Indian princes, Brahman Dew and Dabishleem, with other reinforcements, joined their countrymen during the action, and inspired them with fresh courage. Mahmood at this moment perceiving his troops to waver, leaped from his horse, and, prostrating himself before God implored his assistance' At the same time he cheered his troops with such energy, that, ashamed to abandon their king, with whom they had so often fought and bled, they, with one accord, gave a loud shout and rushed forwards. In this charge the Moslems broke through the enemy's line, and laid 5,000 Hindus dead at their feet' On approaching the temple, he saw a superb edifice built of hewn stone. Its lofty roof was supported by fifty-six pillars curiously carved and set with precious stones. In the centre of the hall was Somnat, a stone idol five yards in height, two of which were sunk in the ground. The King, approaching the image, raised his mace and struck off its nose. He ordered two pieces of the idol to be broken off and sent to Ghizny, that one might be thrown at the threshold of the public mosque, and the other at the court door of his own palace. These identical fragments are to this day (now 600 years ago) to be seen at Ghizny. Two more fragments were reserved to be sent to Mecca and Medina. It is a well authenticated fact, that when Mahmood was thus employed in destroying this idol, a crowd of Brahmins petitioned his attendants and offered a quantity of gold if the King would desist from further mutilation. His officers endeavoured to persuade him to accept of the money; for they said that breaking one idol would not do away with idolatry altogether; that, therefore, it could serve no purpose to destroy the image entirely; but that such a sum of money given in charity among true believers would be a meritorious act. The King acknowledged that there might be reason in what they said, but replied, that if he should consent to such a measure, his name would be handed down to posterity as 'Mahmood the idol-seller', whereas he was desirous of being known as 'Mahmood the destroyer': he therefore directed the troops to proceed in their work'…'The Caliph of Bagdad, being informed of the expedition of the King of Ghizny, wrote him a congratulatory letter, in which he styled him 'The Guardian of the State, and of the Faith'; to his son, the Prince Ameer Musaood, he gave the title of 'The Lustre of Empire, and the Ornament of Religion'; and to his second son, the Ameer Yoosoof, the appellation of 'The Strength of the Arm of Fortune, and Establisher of Empires.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

He at the same time assured Mahmood, that to whomsoever he should bequeath the throne at his death, he himself would confirm and support the same.'
Tarikh-i-Firishta, translated into English by John Briggs under the title History of the Rise of the Mahomedan Power in India, 4 Volumes, New Delhi Reprint, 1981. p. 38-49 (Alternative translation: "but the champion of Islam replied with disdain that he did not want his name to go down to posterity as Mahmud the idol-seller (but farosh) instead of Mahmud the breaker-of-idols (but shikan)." in Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 3)
Sack of Somnath (1025 CE)

Muhammad photo
Hermann Weyl photo
Michael Savage photo
Glenn Beck photo

“It's either going to be something that everybody ignores, or I swear to you, and I mean this sincerely, there's a possibility a pillar of fire appears. I mean, I think this could be miraculous. Or y'know, something in between that option, there.”

Glenn Beck (1964) U.S. talk radio and television host

The Glenn Beck Program
Premiere Radio Networks
2011-08-01
Beck: Restoring Courage Will Be "A Planet Course-Altering Event" Where "There's A Possibility A Pillar Of Fire Appears"
Media Matters for America
2011-08-01
http://mediamatters.org/mmtv/201108010009
2011-08-08
about his "Restoring Courage" rally in Jerusalem
2010s, 2011

John Dryden photo
William McGonagall photo

“BEAUTIFUL Railway Bridge of the Silvery Tay!
With your numerous arches and pillars in so grand array
And your central girders, which seem to the eye
To be almost towering to the sky.”

William McGonagall (1825–1902) weaver, actor, poet

Written before the disaster.
Poetry, The Railway Bridge of the Silvery Tay (1878)

Alan Greenspan photo

“Intensive research in recent years into the sources of economic growth among both developing and developed nations generally point to a number of important factors: the state of knowledge and skill of a population; the degree of control over indigenous natural resources; the quality of a country's legal system, particularly a strong commitment to a rule of law and protection of property rights; and yes, the extent of a country's openness to trade with the rest of the world. For the United States, arguably the most important factor is the type of rule of law under which economic activity takes place. When asked abroad why the United States has become the most prosperous large economy in the world, I respond, with only mild exaggeration, that our forefathers wrote a constitution and set in motion a system of laws that protects individual rights, especially the right to own property. Nonetheless, the degree of state protection is sometimes in dispute. But by and large, secure property rights are almost universally accepted by Americans as a critical pillar of our economy. While the right of property in the abstract is generally uncontested in all societies embracing democratic market capitalism, different degrees of property protection do apparently foster different economic incentives and outcomes.”

Alan Greenspan (1926) 13th Chairman of the Federal Reserve in the United States

Alan Greenspan (2004) The critical role of education in the nation's economy.
2000s

Vincent Van Gogh photo
James G. Watt photo
Chris Smith photo
Báb photo
Halldór Laxness photo
Frederick Douglass photo
Rick Warren photo

“Be willing to let people leave the church. And I told you earlier the fact that people are gonna leave the church no matter what you do. But when you define the vision, you're choosing who leaves. You say, "But Rick, yes, they're the pillars of the church." Now, you know what pillars are. Pillars are people who hold things up … And in your church, you may have to have some blessed subtractions before you have any real additions.”

Rick Warren (1954) Christian religious leader

Source: "Building a Purpose Driven Church" seminar, Saddleback Church (January 1998), quoted in "The Church Growth Movement: An Analysis of Rick Warren's "Purpose Driven" Church", in Foundation Magazine (March-April 1998)<!--http://web.archive.org/web/20090309055810/http://www.feasite.org/Foundation/fbcsdlbk.htm-->

Muhammad Ali Jinnah photo

“Character, courage, industry and perseverance are the four pillars on which the whole edifice of human life can be built and failure is a word unknown to me.”

Muhammad Ali Jinnah (1876–1948) Founder and 1st Governor General of Pakistan

As quoted in Mohammad Ali Jinnah : A Political Study (1962) by M. H. Saiyid, p. 9

Amir Khusrow photo
Tim Powers photo
Subh-i-Azal photo
Mark Hopkins (educator) photo
H. G. Wells photo
Derek Walcott photo
Grace Kelly photo

“Women's natural role is to be a pillar of the family.”

Grace Kelly (1929–1982) American actress and Princess consort of Monaco

Attributed to Kelly in: Paula Munier (2004) On Being Blonde: Wit And Wisdom From The World's Most Infamous Blondes. p. 78

Maimónides photo
Syed Ahmed Khan photo

“Iron Pillar: “…In our opinion this pillar was made in the ninth century before (the birth of) Lord Jesus… When Rai Pithora built a fort and an idol-house near this pillar, it stood in the courtyard of the idol-house. And when Qutbu’d-Din Aibak constructed a mosque after demolishing the idol-house, this pillar stood in the courtyard of the mosque…
”Idol-house of Rai Pithora: “There was an idol-house near the fort of Rai Pithora. It was very famous… It was built along with the fort in 1200 Bikarmi [Vikrama SaMvat] corresponding to AD 1143 and AH 538. The building of this temple was very unusual, and the work done on it by stone-cutters is such that nothing better can be conceived. The beautiful carvings on every stone in it defy description… The eastern and northern portions of this idol-house have survived intact. The fact that the Iron Pillar, which belongs to the Vaishnava faith, was kept inside it, as also the fact that sculptures of Kirshan avatar and Mahadev and Ganesh and Hanuman were carved on its walls, leads us to believe that this temple belonged to the Vaishnava faith. Although all sculptures were mutilated in the times of Muslims, even so a close scrutiny can identify as to which sculpture was what. In our opinion there was a red-stone building in this idol-house, and it was demolished. For, this sort of old stones with sculptures carved on them are still found.
”Quwwat al-Islam Masjid: “When Qutbu’d-Din, the commander-in-chief of Muizzu’d-Din Sam alias Shihabu’d-Din Ghuri, conquered Delhi in AH 587 corresponding to AD 1191 corresponding to 1248 Bikarmi, this idol-house (of Rai Pithora) was converted into a mosque. The idol was taken out of the temple. Some of the images sculptured on walls or doors or pillars were effaced completely, some were defaced. But the structure of the idol-house kept standing as before. Materials from twenty-seven temples, which were worth five crores and forty lakhs of Dilwals, were used in the mosque, and an inscription giving the date of conquest and his own name was installed on the eastern gate…“When Malwah and Ujjain were conquered by Sultan Shamsu’d-Din in AH 631 corresponding to AD 1233, then the idol-house of Mahakal was demolished and its idols as well as the statue of Raja Bikramajit were brought to Delhi, they were strewn in front of the door of the mosque…”“In books of history, this mosque has been described as Masjid-i-Adinah and Jama‘ Masjid Delhi, but Masjid Quwwat al-Islam is mentioned nowhere. It is not known as to when this name was adopted. Obviously, it seems that when this idol-house was captured, and the mosque constructed, it was named Quwwat al-Islam…””

Syed Ahmed Khan (1820–1898) Indian educator and politician

About antiquities of Delhi. Translated from the Urdu of Asaru’s-Sanadid, edited by Khaleeq Anjum, New Delhi, 1990. Vol. I, p. 305-16
Asaru’s-Sanadid

Carrie Underwood photo
Manmohan Singh photo