Quotes about pillar
page 2

Muhammad of Ghor photo

“The editor introduces Muhammad Ghuri in the Taj-ul-Maasir of Hasan Nizami as follows: 'After dwelling on the advantage and necessity of holy wars, without which the fold of Muhammad's flock could never be filled, he says that such a hero as these obligations of religion require has been found, 'during the reign of the lord of the world Mu'izzu-d dunya wau-d din, the Sultan of Sultans, Abu-l Muzaffar Muhammad bin Sam bin Husain' the destroyer of infidels and plural-worshippers etc.,' and that Almighty Allah had selected him from amongst the kings and emperors of the time, 'for he had employed himself in extirpating the enemies of religion and the state, and had deluged the land of Hind with the blood of their hearts, so that to the very day of resurrection travellers would have to pass over pools of gore in boats, - had taken every fort and stronghold which he attacked, and ground its foundations and pillars to powder under the feet of fierce and gigantic elephants, - had sent the whole world of idolatry to the fire of hell, by the well-watered blade of his Hindi sword, - had founded mosques and colleges in the places of images and idols'.'The narrative proceeds: 'Having equipped and set in order the army of Islam, and unfurled the standards of victory and the flags of power, trusting in the aid of the Almighty, he proceeded towards Hindustan…”

Muhammad of Ghor (1160–1206) Ghurid Sultan

Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 209-212. Quoted in Sita Ram Goel : The Calcutta Quran Petition, ch. 6.

Amit Chaudhuri photo
Francis Thompson photo
Thomas Carlyle photo

“I shall now no more behold my dear father with these "bodily eyes. With him a whole threescore and ten years of the past has doubly died for me. It is as if a new leaf in the great hook of time were turned over. Strange time — endless time or of which I see neither end nor beginning. All rushes on. Man follows man. His life is as a tale that has been told; yet under Time does there not lie Eternity? Perhaps my father, all that essentially was my father, is even now near me, with me. Both he and I are with God. Perhaps, if it so please God, we shall in some higher state of being meet one another, recognize one another. As it is written. We shall be forever with God. The possibility, nay (in some way), the certainty, of perennial existence daily grows plainer to me. "The essence of whatever was, is, or shall be, even now is." God is great. God is good. His will be done, for it will be right. As it is, I can think peaceably of the departed love. All that was earthly, harsh, sinful, in our relation has fallen away; all that was holy in it remains. I can see my dear father's life in some measure as the sunk pillar on which mine was to rise and be built; the waters of time have now swelled up round his (as they will round mine); I can see it all transfigured, though I touch it no longer. I might almost say his spirit seems to have entered into me (so clearly do I discern and love him); I seem to myself only the continuation and second volume of my father. These days that I have spent thinking of him and of his end are the peaceablest, the only Sabbath that I have had in London. One other of the universal destinies of man has overtaken me. Thank Heaven, I know, and have known, what it is to be a son; to love a father, as spirit can love spirit. God give me to live to my father's honor and to His. And now, beloved father, farewell for the last time in this world of shadows I In the world of realities may the Great Father again bring us together in perfect holiness and perfect love! Amen!”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1880s, Reminiscences (1881)

Abdul Halim of Kedah photo

“The king is the umbrella to the people and the people are the pillars of the king.”

Abdul Halim of Kedah (1927–2017) King of Malaysia

In comments issued through BERNAMA https://www.theguardian.com/world/2011/dec/13/sultan-crowned-malaysia-king 13/12/2011

Shankar Dayal Sharma photo

“The chroniclers of the early Turkish rulers of India take pride in affirming that Qutbuddin Aibak was a killer of lakhs of infidels. Leave aside enthusiastic killers like Alauddin Khalji and Muhammad bin Tughlaq, even the "kind-hearted" Firoz Tughlaq killed more than a lakh Bengalis when he invaded their country. Timur Lang or Tamerlane says he killed a hundred thousand infidel prisoners of war in Delhi. He built victory pillars from severed heads at many places. These were acts of sultans. The nobles were not lagging behind. One Shaikh Daud Kambu is said to have killed 20,000 with his dagger. The Bahmani sultans of Gulbarga and Bidar considered it meritorious to kill a hundred thousand Hindu men, women and children every year….. The rite of Jauhar killed the women, the tradition of not deserting the field of battle made Rajputs and others die fighting in large numbers. When Malwa was attacked (1305), its Raja is said to have possessed 40,000 horse and 100,000 foot.43 After the battle, "so far as human eye could see, the ground was muddy with blood"…. Under Muhammad Tughlaq, wars and rebellions knew no end. His expeditions to Bengal, Sindh and the Deccan, as well as ruthless suppression of twenty-two rebellions, meant only depopulation in the thirteenth and first half of the fourteenth century. For one thing, in spite of constant efforts no addition of territory could be made by Turkish rulers from 1210 to 1296; for another the Turkish rulers were more ruthless in war and less merciful in peace. Hence the extirpating massacres of Balban, and the repeated attacks by others on regions already devastated but not completely subdued….. Mulla Daud of Bidar vividly describes the war between Muhammad Shah Bahmani and the Vijayanagar King in 1366 in which "Farishtah computes the victims on the Hindu side alone as numbering no less than half a million." Muhammad also devastated the Karnatak region with vengeance….. Under Akbar and Jahangir "five or six hundred thousand human beings were killed," says emperor Jahangir. The figures given by these killers and their chroniclers may be a few thousand less or a few thousand more, but what bred this ambition of cutting down human beings without compunction was the Muslim theory, practice and spirit of Jihad, as spelled out in Muslim scriptures and rules of administration.”

Ch 3
Theory and Practice of Muslim State in India (1999)

Jeffrey D. Sachs photo

“Donald Trump’s “America First” foreign policy represents a new and vulgar strain of American exceptionalism. It proudly proclaims its intention to maintain U. S. military dominance as the core pillar of U. S. foreign policy.”

Jeffrey D. Sachs (1954) American economist

Excerpt from ‘A New Foreign Policy Beyond American Exceptionalism MSNBC, October 4, 2018 http://jeffsachs.org/2018/10/an-excerpt-from-a-new-foreign-policy/

Ammar Nakshawani photo
Anne Morrow Lindbergh photo
Pierre-Auguste Renoir photo
Hank Williams photo
Alessandro Pavolini photo

“As Mahoba was for some time the headquarters of the early Muhammadan Governors, we could hardly expect to find that any Hindu buildings had escaped their furious bigotry, or their equally destructive cupidity. When the destruction of a Hindu temple furnished the destroyer with the ready means of building a house for himself on earth, as well as in heaven, it is perhaps wonderful that so many temples should still be standing in different parts of the country. It must be admitted, however, that, in none of the cities which the early Muhammadans occupied permanently, have they left a single temple standing, save this solitary temple at Mahoba, which doubtless owed its preservation solely to its secure position amid the deep waters of the Madan-Sagar. In Delhi, and Mathura, in Banaras and Jonpur, in Narwar and Ajmer, every single temple was destroyed by their bigotry, but thanks to their cupidity, most of the beautiful Hindu pillars were preserved, and many of them, perhaps, on their original positions, to form new colonnades for the masjids and tombs of the conquerors. In Mahoba all the other temples were utterly destroyed and the only Hindu building now standing is part of the palace of Parmal, or Paramarddi Deva, on the hill-fort, which has been converted into a masjid. In 1843, I found an inscription of Paramarddi Deva built upside down in the wall of the fort just outside this masjid. It is dated in S. 1240, or A. D. 1183, only one year before the capture of Mahoba by Prithvi-Raj Chohan of Delhi. In the Dargah of Pir Mubarak Shah, and the adjacent Musalman burial-ground, I counted 310 Hindu pillars of granite. I found a black stone bull lying beside the road, and the argha of a lingam fixed as a water-spout in the terrace of the Dargah. These last must have belonged to a temple of Siva, which was probably built in the reign of Kirtti Varmma, between 1065 and 1085 A. D., as I discovered an inscription of that prince built into the wall of one of the tombs.”

Archaeological Survey of India, Volume I: Four Reports Made During the Years 1862-63-64-65, Varanasi Reprint, 1972, Pp. 440-41. Quoted from Goel, Sita Ram (editor) (1993). Hindu temples: What happened to them. Volume I.

Orson Pratt photo
William Ernest Henley photo
Joseph Goebbels photo

“Devotion, fervor, longing! Those are my pillars. We have to be the bridge to the future.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

Hingabe, Inbrunst, Sehnsucht! Das sind meine Pfeiler. Brücke zur Zukunft müssen wir sein.
Michael: a German fate in diary notes (1926)

Richard Pipes photo

“Almost all medieval Muslim historians credit their heroes with desecration of Hindu idols and/or destruction of Hindu temples. The picture that emerges has the following components, depending upon whether the iconoclast was in a hurry on account of Hindu resistance or did his work at leisure after a decisive victory:
1. The idols were mutilated or smashed or burnt or melted down if they were made of precious metals.
2. Sculptures in relief on walls and pillars were disfigured or scraped away or torn down.
3. Idols of stone and inferior metals or their pieces were taken away, sometimes by cartloads, to be thrown down before the main mosque in (a) the metropolis of the ruling Muslim sultan and (b) the holy cities of Islam, particularly Mecca, Medina and Baghdad.
4. There were instances of idols being turned into lavatory seats or handed over to butchers to be used as weights while selling meat.
5. Brahmin priests and other holy men in and around the temple were molested or murdered.
6. Sacred vessels and scriptures used in worship were defiled and scattered or burnt.
7. Temples were damaged or despoiled or demolished or burnt down or converted into mosques with some structural alterations or entire mosques were raised on the same sites mostly with temple materials.
8. Cows were slaughtered on the temple sites so that Hindus could not use them again.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume I (1990)

Thomas Carlyle photo

“In the true Literary Man there is thus ever, acknowledged or not by the world, a sacredness: he is the light of the world; the world's Priest;—guiding it, like a sacred Pillar of Fire, in its dark pilgrimage through the waste of Time.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Man of Letters

T. E. Lawrence photo

“I loved you, so I drew these tides of men into my hands
and wrote my will across the sky in stars
To gain you Freedom, the seven-pillared worthy house,
that your eyes might be shining for me
When I came.”

Dedicatory poem, to "S. A.", as written in the 1922 "Oxford text"; variant : "When we came" for "When I came" in the 1926 edition, and others.
Seven Pillars of Wisdom (1922)

Ryan Zinke photo

“During the recent centennial of our National Park Service, I found myself at the ceremony at Yellowstone National Park, our first National Park established by Congress and signed into law by President Ulysses S. Grant on March 1, 1872. As I enjoyed the celebration under the famous Roosevelt arch, I could not help but notice the words etched in the stone at the top of the arch “For the benefit and enjoyment of the people.” And, on the side of the right pillar was a plaque with the words “Created by Act of Congress.””

Ryan Zinke (1961) 52nd and current United States Secretary of the Interior and former Congressman from Montana

I thought “What a perfect symbol’ of what our land policy in a Nation as great as ours should be.
Before the Senate Committee on Energy and Natural Resources https://www.energy.senate.gov/public/index.cfm/files/serve?File_id=383FE96D-4714-4769-BF7E-089C40FB4C63 (January 17, 2017)

Pablo Neruda photo

“One pillar holding up consolations
And don’t bother telling me anything
And so? The pale metalloid heals you?
I have a terrible fear of being an animal.
And what if after so many words,
The anger that breaks a man down into boys.”

Pablo Neruda (1904–1973) Chilean poet

Un pilar soportando consuelos
Y no me digan nada
¿Y bien? ¿Te sana el metaloide pálido?
Tengo un miedo terrible de ser un animal
íY, si después de tantos palabras
La cólera que quiebra al hombre en niños
From Espana, aparta de mi este caliz, Masa, Neruda and Vallejo: selected poems, By Robert Bly, John Knoepfle, James Arlington Wright, Pablo Neruda, César Vallejo, copyright 1971, Beacon Press. Translations by Robert Bly, John Knoepfle, and James Wright. ISBN 0-8070-6480-0.

Rick Santorum photo

“When you look and see what the left is trying to do in America today, progressives are trying to shutter faith, privatize it, push it out of the public square, oppress people of faith, strip their charitable deductions away from them, trying to weaken them, churches — trying to say that anybody who believes in the value of Judeo-Christian principles, as we saw in the Ninth Circuit just this week, that if you believe that — this is what the court said — that if believe that, if believe what's taught in Genesis, if you believe what's practiced Biblically and in generations since, then you are irrational. The only possible reason you could believe this, according to the Ninth Circuit, is that you are a bigot, and that you are a hater. Because you can't possibly think differently, you can't possibly think differently unless you are a bigot or a hater, cause there's no rational reason not to see marriage as the way the Ninth Circuit does. They are taking faith and crushing it. Why? Why? When you marginalize faith in America, when you remove the pillar of God-given rights, then what's left is the. What's left is a government that gives you rights. What's left are no unalienable rights. What's left is a government that will tell you who you are, what you'll do and when you'll do it. What's left, in France, became the guillotine.
Ladies and gentlemen, we're a long way from that, but if we do, and follow the path of President Obama, and his overt hostility to faith in America, then we are headed down that road.”

Rick Santorum (1958) American politician

referring to Ninth Circuit ruling unconstitutional , which banned same-sex marriage

Octavio Paz photo

“willow of crystal, a poplar of water,
a pillar of fountain by the wind drawn over,
tree that is firmly rooted and that dances,
turning course of a river that goes curving,
advances and retreats, goes roundabout,
arriving forever:
the calm course of a star
or the spring, appearing without urgency,
water behind a stillness of closed eyelids
flowing all night and pouring out prophecies,
a single presence in the procession of waves
wave over wave until all is overlapped,
in a green sovereignty without decline
a bright hallucination of many wings
when they all open at the height of the sky, course of a journey among the densities
of the days of the future and the fateful
brilliance of misery shining like a bird
that petrifies the forest with its singing
and the annunciations of happiness
among the branches which go disappearing,
hours of light even now pecked away by the birds,
omens which even now fly out of my hand, an actual presence like a burst of singing,
like the song of the wind in a burning building,
a long look holding the whole world suspended,
the world with all its seas and all its mountains,
body of light as it is filtered through agate,
the thighs of light, the belly of light, the bays,
the solar rock and the cloud-colored body,
color of day that goes racing and leaping,
the hour glitters and assumes its body,
now the world stands, visible through your body,
and is transparent through your transparency”

Octavio Paz (1914–1998) Mexican writer laureated with the 1990 Nobel Prize for Literature

Sun Stone (1957)

James Clapper photo

“Looking at the recording of that interview, I again appeared tired. This time, I wasn't tired from working around the clock for months on end. I was tired because my journey of 76 years had led me to a place that should be home, and I'd found that the foundation of that home was beginning to crumble and the pillars that supported its roof were shaking.”

James Clapper (1941) US government official

Excerpt from Clapper's memoir Facts And Fears, in reference to a video of himself on a talk show prior to the release of the book, quoted in [In 'Facts And Fears,' Ex-Spy Boss Clapper Comes In From The Cold, Badly Chilled, https://www.npr.org/2018/05/22/613107871/in-facts-and-fears-ex-spy-boss-clapper-comes-in-from-the-cold-badly-chilled, 27 July 2018, National Public Radio, May 22, 2018]

Muhammad of Ghor photo

“Such was the man who was sent on an embassy to Ajmir, in order that the Rai (Pithaura) of that country might see the right way without the intervention of the sword, and that he might incline from the track of opposition into the path of propriety, leaving his airy follies for the institutes of the knowledge of Allah, and acknowledging the expediency of uttering the words of martyrdom and repeating the precepts of the law, and might abstain from infidelity and darkness, which entails the loss of this world and that to come, and might place in his ear the ring of slavery to the sublime Court (may Allah exalt it!) which is the centre of justice and mercy, and the pivot of the Sultans of the worldand by these means and modes might cleanse the fords of good life from the sins of impurity'…'The army of Islam was completely victorious, and 'an hundred thousand grovelling Hindus swiftly departed to the fire of hell'… After this great victory, the army of Islam marched forward to Ajmir, where it arrived at a fortunate moment and under an auspicious bird, and obtained so much booty and wealth, that you might have said that the secret depositories of the seas and hills had been revealed….'While the Sultan remained at Ajmir, he destroyed the pillars and foundations of the idol temples, and built in their stead mosques and colleges, and the precepts of Islam, and the customs of the law were divulged and established”

Muhammad of Ghor (1160–1206) Ghurid Sultan

About the conquest of Ajmer (Rajasthan) Hasan Nizami: Taju’l-Ma’sir, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 213-216. Also quoted (in part) in Jain, Meenakshi (2011). The India they saw: Foreign accounts.

Mahmud of Ghazni photo
Judah Loew ben Bezalel photo

“The Mishnah is the big basic and the iron pillar of the whole Torah.”

Judah Loew ben Bezalel (1512–1609) Czech rabbi

Gur Aryeh Vaetchanan

William Blake photo

“The fields from Islington to Marybone,
To Primrose Hill and Saint John's Wood:
Were builded over with pillars of gold,
And there Jerusalems pillars stood.”

William Blake (1757–1827) English Romantic poet and artist

Source: 1800s, Jerusalem The Emanation of The Giant Albion (c. 1803–1820), Ch. 1, plate 27, "To the Jews" 1) lines 1-4

Jadunath Sarkar photo
William Makepeace Thackeray photo
Stephen M. Walt photo
Constantine P. Cavafy photo
William Lloyd Garrison photo
Alauddin Khalji photo
William L. Shirer photo
Zygmunt Bauman photo
Bill Whittle photo

“Any idiot can build bombs. Our Trinity sits not on some desert sand seared into glass at an abandoned, sad pillar of stones. It's in our heads and our hearts, it's in our genes, this beautiful, gorgeous marriage of money, freedom and ingenuity.”

Bill Whittle (1959) author, director, screenwriter, editor

TRINITY (part 2) https://web.archive.org/web/20030801081841/http://www.ejectejecteject.com:80/archives/000057.html (4 July 2003)
2000s

C. N. R. Rao photo
Fred Astaire photo
James A. Garfield photo
Clive Staples Lewis photo

“Such was the man who was sent on an embassy to Ajmir, in order that the Rai (Pithaura) of that country might see the right way without the intervention of the sword, and that he might incline from the track of opposition into the path of propriety, leaving his airy follies for the institutes of the knowledge of Allah, and acknowledging the expediency of uttering the words of martyrdom and repeating the precepts of the law, and might abstain from infidelity and darkness, which entails the loss of this world and that to come, and might place in his ear the ring of slavery to the sublime Court (may Allah exalt it!) which is the centre of justice and mercy, and the pivot of the Sultans of the worldand by these means and modes might cleanse the fords of good life from the sins of impurity'…'The army of Islam was completely victorious, and 'an hundred thousand grovelling Hindus swiftly departed to the fire of hell'… After this great victory, the army of Islam marched forward to Ajmir, where it arrived at a fortunate moment and under an auspicious bird, and obtained so much booty and wealth, that you might have said that the secret depositories of the seas and hills had been revealed….'While the Sultan remained at Ajmir, he destroyed the pillars and foundations of the idol temples, and built in their stead mosques and colleges, and the precepts of Islam, and the customs of the law were divulged and established”

Hasan Nizami Persian language poet and historian

About the conquest of Ajmer (Rajasthan) Hasan Nizami: Taju’l-Ma’sir, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 213-216. Also quoted (in part) in Jain, Meenakshi (2011). The India they saw: Foreign accounts.

Muhammad of Ghor photo
Yevgeny Zamyatin photo

“The world is kept alive only by heretics: the heretic Christ, the heretic Copernicus, the heretic Tolstoy. Our symbol of faith is heresy: tomorrow is an inevitable heresy of today, which has turned into a pillar of salt, and to yesterday, which has scattered to dust. Today denies yesterday, but is a denial of denial tomorrow.”

Yevgeny Zamyatin (1884–1937) Russian author

"Tomorrow" (1919), as translated in A Soviet Heretic : Essays by Yevgeny Zamyatin (1970) edited and translated by Mirra Ginsburg
Context: Every today is at the same time both a cradle and a shroud: a shroud for yesterday, a cradle for tomorrow. Today, yesterday, and tomorrow are equally near to one another, and equally far. They are generations, they are grandfathers, fathers, and grandsons. And grandsons invariably love and hate the fathers; the fathers invariably hate and love the grandfathers.
Today is doomed to die — because yesterday died, and because tomorrow will be born. Such is the wise and cruel law. Cruel, because it condemns to eternal dissatisfaction those who already today see the distant peaks of tomorrow; wise, because eternal dissatisfaction is the only pledge of eternal movement forward, eternal creation. He who has found his ideal today is, like Lot's wife, already turned to a pillar of salt, has already sunk into the earth and does not move ahead. The world is kept alive only by heretics: the heretic Christ, the heretic Copernicus, the heretic Tolstoy. Our symbol of faith is heresy: tomorrow is an inevitable heresy of today, which has turned into a pillar of salt, and to yesterday, which has scattered to dust. Today denies yesterday, but is a denial of denial tomorrow. This is the constant dialectic path which in a grandiose parabola sweeps the world into infinity. Yesterday, the thesis; today, the antithesis, and tomorrow, the synthesis.

Richard Feynman photo

“How can we draw inspiration to support these two pillars of western civilization so that they may stand together in full vigor, mutually unafraid? Is this not the central problem of our time?”

Richard Feynman (1918–1988) American theoretical physicist

remarks (2 May 1956) at a Caltech YMCA lunch forum http://calteches.library.caltech.edu/49/2/Religion.htm
Context: Western civilization, it seems to me, stands by two great heritages. One is the scientific spirit of adventure — the adventure into the unknown, an unknown which must be recognized as being unknown in order to be explored; the demand that the unanswerable mysteries of the universe remain unanswered; the attitude that all is uncertain; to summarize it — the humility of the intellect. The other great heritage is Christian ethics — the basis of action on love, the brotherhood of all men, the value of the individual — the humility of the spirit.
These two heritages are logically, thoroughly consistent. But logic is not all; one needs one's heart to follow an idea. If people are going back to religion, what are they going back to? Is the modern church a place to give comfort to a man who doubts God — more, one who disbelieves in God? Is the modern church a place to give comfort and encouragement to the value of such doubts? So far, have we not drawn strength and comfort to maintain the one or the other of these consistent heritages in a way which attacks the values of the other? Is this unavoidable? How can we draw inspiration to support these two pillars of western civilization so that they may stand together in full vigor, mutually unafraid? Is this not the central problem of our time?

Baba Hari Dass photo

“Contentment, compassion, and tolerance are the pillars of peace.”

Baba Hari Dass (1923–2018) master yogi, author, builder, commentator of Indian spiritual tradition

Source: Ashtanga Yoga Primer, 1981, p.58

Benjamin Franklin photo

“Freedom of speech is a principal pillar of a free government; when this support is taken away, the constitution of a free society is dissolved, and tyranny is erected on its ruins.”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

"On Freedom of Speech and the Press", Pennsylvania Gazette (17 November 1737) http://books.google.de/books?id=HptPAQAAIAAJ&pg=PA431&dq=pillar.
Context: Freedom of speech is a principal pillar of a free government; when this support is taken away, the constitution of a free society is dissolved, and tyranny is erected on its ruins. Republics and limited monarchies derive their strength and vigor from a popular examination into the action of the magistrates.

“The ASI Report had a feature not amenable to criticism. It was that they (the excavators) have discovered many walls and floors and some pillar bases beneath the Babri mosque, and all these constitute evidence.”

Suraj Bhan (archaeologist) (1931–2010) Indian archaeologist

Justice Sudhir Aggarwal’s verdict, Para 3719
Quotes from the Judgment from Honorable Justice Agarwal, 2010

Iltutmish photo
Ahmed Shah Durrani photo

“It was an extraordinary display! Daily did this manner of slaughter and plundering proceed. And at night the shrieks of the women captives who were being raped, deafened the ears of the people…All those heads that had been cut off were built into pillars, and the captive men upon whose heads those bloody bundles had been brought in, were made to grind corn, and then their heads too were cut off. These things went on all the way to the city of Agra, nor was any part of the country spared.”

Ahmed Shah Durrani (1722–1772) founder of the Durrani Empire, considered founder of the state of Afghanistan

Tarikh-i-Alamgiri, Kazim 1865, https://books.google.co.in/books?id=lhUwDwAAQBAJ&pg=PA56&lpg=PA56&dq=Abdali%E2%80%99s+soldiers+would+be+paid+5+Rupees+(a+sizeable+amount+at+the+time)+for+every+enemy+head+brought+in.+Every+horseman+had+loaded+up+all+his+horses+with+the+plundered+property,+and+atop+of+it+rode+the+girl-captives+and+the+slaves.+The+severed+heads+were+tied+up+in+rugs+like+bundles+of+grain+and+placed+on+the+heads+of+the+captives%E2%80%A6Then+the+heads+were+stuck+upon+lances+and+taken+to+the+gate+of+the+chief+minister+for+payment.&source=bl&ots=A22xMHoI9O&sig=ACfU3U3cQpuPeB4cwY8beK1nWw8rvuBaHA&hl=en&sa=X&ved=2ahUKEwjQ4MzCnY3mAhXaZSsKHcPcBjQQ6AEwAnoECAkQAQ#v=onepage&q=Abdali%E2%80%99s%20soldiers%20would%20be%20paid%205%20Rupees%20(a%20sizeable%20amount%20at%20the%20time)%20for%20every%20enemy%20head%20brought%20in.%20Every%20horseman%20had%20loaded%20up%20all%20his%20horses%20with%20the%20plundered%20property%2C%20and%20atop%20of%20it%20rode%20the%20girl-captives%20and%20the%20slaves.%20The%20severed%20heads%20were%20tied%20up%20in%20rugs%20like%20bundles%20of%20grain%20and%20placed%20on%20the%20heads%20of%20the%20captives%E2%80%A6Then%20the%20heads%20were%20stuck%20upon%20lances%20and%20taken%20to%20the%20gate%20of%20the%20chief%20minister%20for%20payment.&f=false

Fidel Castro photo
Sun Chunlan photo

“There must be no deserters (from the 2019-nCoV-infected containment), or they will be nailed to the pillar of historical shame forever.”

Sun Chunlan (1950) Politburo member of the Communist Party of China

Sun Chunlan (2019) cited in " Increasingly extreme measures taken in Wuhan https://www.straitstimes.com/asia/east-asia/increasingly-extreme-measures-taken-in-wuhan" on The Straits Times, 8 February 2020.

Abdullah Öcalan photo

“Democratic confederalism is open towards other politcal groups and factions. It is flexible, multicultal, anti-monopolistic and consensus-oriented. Ecology and feminism are central pillars.”

Abdullah Öcalan (1949) Founder of the PKK

p 39-40
The Political Thought of Abdullah Ocalan (2017), Democratic Confederalism

Richard Feynman photo

“Western civilization, it seems to me, stands by two great heritages. One is the scientific spirit of adventure — the adventure into the unknown, an unknown which must be recognized as being unknown in order to be explored; the demand that the unanswerable mysteries of the universe remain unanswered; the attitude that all is uncertain; to summarize it — the humility of the intellect. The other great heritage is Christian ethics — the basis of action on love, the brotherhood of all men, the value of the individual — the humility of the spirit.
These two heritages are logically, thoroughly consistent. But logic is not all; one needs one's heart to follow an idea. If people are going back to religion, what are they going back to? Is the modern church a place to give comfort to a man who doubts God — more, one who disbelieves in God? Is the modern church a place to give comfort and encouragement to the value of such doubts? So far, have we not drawn strength and comfort to maintain the one or the other of these consistent heritages in a way which attacks the values of the other? Is this unavoidable? How can we draw inspiration to support these two pillars of western civilization so that they may stand together in full vigor, mutually unafraid? Is this not the central problem of our time?”

Richard Feynman (1918–1988) American theoretical physicist

remarks (2 May 1956) at a Caltech YMCA lunch forum http://calteches.library.caltech.edu/49/2/Religion.htm

Benjamin Franklin photo

“Freedom of speech is a principal pillar of a free government; when this support is taken away, the constitution of a free society is dissolved, and tyranny is erected on its ruins. Republics and limited monarchies derive their strength and vigor from a popular examination into the action of the magistrates.”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

"On Freedom of Speech and the Press", Pennsylvania Gazette (17 November 1737) http://books.google.de/books?id=HptPAQAAIAAJ&pg=PA431&dq=pillar.
1720s

Felix Adler photo
Alfred Noyes photo

“Come up, with white and crimson!
O, shake your bells and sing;
Let the porch bend, the pillars bow,
Before our Lord, the Spring!”

Alfred Noyes (1880–1958) English poet

The Lord of Misrule
The Lord of Misrule and Other Poems (1915)

Robert Frost photo
Prevale photo

“Attention, reflection, decision and action: the main pillars for effective learning.”

Prevale (1983) Italian DJ and producer

Original: Attenzione, riflessione, decisione ed azione: i principali pilastri per un efficace apprendimento.
Source: prevale.net