Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 209-212. Quoted in Sita Ram Goel : The Calcutta Quran Petition, ch. 6.
Quotes about pillar
page 2
1880s, Reminiscences (1881)
“The king is the umbrella to the people and the people are the pillars of the king.”
In comments issued through BERNAMA https://www.theguardian.com/world/2011/dec/13/sultan-crowned-malaysia-king 13/12/2011
Address By Dr. Shanker Dayal Sharma President Of India On The Occasion Of The 50th Anniversary Of The First Sitting Of The Constituent Assembly
Ch 3
Theory and Practice of Muslim State in India (1999)
Excerpt from ‘A New Foreign Policy Beyond American Exceptionalism MSNBC, October 4, 2018 http://jeffsachs.org/2018/10/an-excerpt-from-a-new-foreign-policy/
On Sunni-Shia unity, Columbia Spectator (23 February 2010) http://columbiaspectator.com/2010/02/23/muslim-student-group-explores-sunni-shiite-division
On first meeting Charles.
Bring Me a Unicorn (1971)
Source: 1880's, Renoir – his life and work, 1975, p. 161-162 : (1882), in a letter to Vollard
Bob Dylan, Chronicles: Volume One (2004)
About
Foreign Policy Congress in Milan, June 1938. Quoted in "The decline of the intellectual" - Page 189 - by Thomas Molnar - 1994.
Archaeological Survey of India, Volume I: Four Reports Made During the Years 1862-63-64-65, Varanasi Reprint, 1972, Pp. 440-41. Quoted from Goel, Sita Ram (editor) (1993). Hindu temples: What happened to them. Volume I.
Source: The Passionate Life (1983), pp. 23-24
Journal of Discourses 12:354 (February 24, 1869).
Joseph Smith Jr.'s First Vision
Source: Poems (1898), Rhymes And Rhythms, II
“Devotion, fervor, longing! Those are my pillars. We have to be the bridge to the future.”
Hingabe, Inbrunst, Sehnsucht! Das sind meine Pfeiler. Brücke zur Zukunft müssen wir sein.
Michael: a German fate in diary notes (1926)
Source: Russia Under The Bolshevik Regime (1994), p. 260
Hindu Temples – What Happened to Them, Volume I (1990)
1840s, Heroes and Hero-Worship (1840), The Hero as Man of Letters
I thought “What a perfect symbol’ of what our land policy in a Nation as great as ours should be.
Before the Senate Committee on Energy and Natural Resources https://www.energy.senate.gov/public/index.cfm/files/serve?File_id=383FE96D-4714-4769-BF7E-089C40FB4C63 (January 17, 2017)
Un pilar soportando consuelos
Y no me digan nada
¿Y bien? ¿Te sana el metaloide pálido?
Tengo un miedo terrible de ser un animal
íY, si después de tantos palabras
La cólera que quiebra al hombre en niños
From Espana, aparta de mi este caliz, Masa, Neruda and Vallejo: selected poems, By Robert Bly, John Knoepfle, James Arlington Wright, Pablo Neruda, César Vallejo, copyright 1971, Beacon Press. Translations by Robert Bly, John Knoepfle, and James Wright. ISBN 0-8070-6480-0.
referring to Ninth Circuit ruling unconstitutional , which banned same-sex marriage
Sun Stone (1957)
Excerpt from Clapper's memoir Facts And Fears, in reference to a video of himself on a talk show prior to the release of the book, quoted in [In 'Facts And Fears,' Ex-Spy Boss Clapper Comes In From The Cold, Badly Chilled, https://www.npr.org/2018/05/22/613107871/in-facts-and-fears-ex-spy-boss-clapper-comes-in-from-the-cold-badly-chilled, 27 July 2018, National Public Radio, May 22, 2018]
About the conquest of Ajmer (Rajasthan) Hasan Nizami: Taju’l-Ma’sir, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 213-216. Also quoted (in part) in Jain, Meenakshi (2011). The India they saw: Foreign accounts.
Somnath (Gujarat) . Habibu’s-Siyar, in Elliot and Dowson, Vol. IV : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. p. 182-83
Quotes from The History of India as told by its own Historians
Elliot, H. M. (Henry Miers), Sir; Ed. John Dowson (1871). The History of India, as Told by Its Own Historians. The Muhammadan Period. London : Trübner & Co. Vol VI. Appendix, Note A. ON THE EARLY USE OF GUNPOWDER IN INDIA.
“The Mishnah is the big basic and the iron pillar of the whole Torah.”
Gur Aryeh Vaetchanan
That Style Thingie (1998 Essay)
Source: 1800s, Jerusalem The Emanation of The Giant Albion (c. 1803–1820), Ch. 1, plate 27, "To the Jews" 1) lines 1-4
Sir Jadunath Sarkar, House of Shivaji: Studies and Documents on Maratha History, Royal Period, 1955, p. 115
"What Would a Realist World Have Looked Like?", Foreign Policy (January 8, 2016)
Second Odyssey http://www.cavafy.com/poems/content.asp?id=329&cat=4, as translated by Walter Kaiser
Collected Poems (1992)
Vol. III, p. 224
William Lloyd Garrison 1805-1879 (1885)
Elliot and Dowson, Vol. III : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 42-43 Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.
Quotes from The History of India as told by its own Historians
Quoted in Ziggy Stardust https://newhumanist.org.uk/articles/703/ziggy-stardust, 2007
TRINITY (part 2) https://web.archive.org/web/20030801081841/http://www.ejectejecteject.com:80/archives/000057.html (4 July 2003)
2000s
Frank Dobbin, Claudia Bird Schoonhoven (eds) Stanford's Organization Theory Renaissance, 1970-2000, 2010. p. xvii
Kirk Douglas in Douglas, Kirk. Let's Face It. Wiley, 2007. ISBN 9780470084694, p. 26.
Source: Pictures from an Institution (1954) [novel], Chapter 5, p. 220
1860s, Oration at Ravenna, Ohio (1865)
Orual
Till We Have Faces: A Myth Retold (1956)
About the conquest of Ajmer (Rajasthan) Hasan Nizami: Taju’l-Ma’sir, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 213-216. Also quoted (in part) in Jain, Meenakshi (2011). The India they saw: Foreign accounts.
Hasan Nizami, Taj-ul-Maasir,about the conquest of Ajmer by Muhammad Ghauri in 1192: E and D, II, pp.214-15. quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 2
"Tomorrow" (1919), as translated in A Soviet Heretic : Essays by Yevgeny Zamyatin (1970) edited and translated by Mirra Ginsburg
Context: Every today is at the same time both a cradle and a shroud: a shroud for yesterday, a cradle for tomorrow. Today, yesterday, and tomorrow are equally near to one another, and equally far. They are generations, they are grandfathers, fathers, and grandsons. And grandsons invariably love and hate the fathers; the fathers invariably hate and love the grandfathers.
Today is doomed to die — because yesterday died, and because tomorrow will be born. Such is the wise and cruel law. Cruel, because it condemns to eternal dissatisfaction those who already today see the distant peaks of tomorrow; wise, because eternal dissatisfaction is the only pledge of eternal movement forward, eternal creation. He who has found his ideal today is, like Lot's wife, already turned to a pillar of salt, has already sunk into the earth and does not move ahead. The world is kept alive only by heretics: the heretic Christ, the heretic Copernicus, the heretic Tolstoy. Our symbol of faith is heresy: tomorrow is an inevitable heresy of today, which has turned into a pillar of salt, and to yesterday, which has scattered to dust. Today denies yesterday, but is a denial of denial tomorrow. This is the constant dialectic path which in a grandiose parabola sweeps the world into infinity. Yesterday, the thesis; today, the antithesis, and tomorrow, the synthesis.
remarks (2 May 1956) at a Caltech YMCA lunch forum http://calteches.library.caltech.edu/49/2/Religion.htm
Context: Western civilization, it seems to me, stands by two great heritages. One is the scientific spirit of adventure — the adventure into the unknown, an unknown which must be recognized as being unknown in order to be explored; the demand that the unanswerable mysteries of the universe remain unanswered; the attitude that all is uncertain; to summarize it — the humility of the intellect. The other great heritage is Christian ethics — the basis of action on love, the brotherhood of all men, the value of the individual — the humility of the spirit.
These two heritages are logically, thoroughly consistent. But logic is not all; one needs one's heart to follow an idea. If people are going back to religion, what are they going back to? Is the modern church a place to give comfort to a man who doubts God — more, one who disbelieves in God? Is the modern church a place to give comfort and encouragement to the value of such doubts? So far, have we not drawn strength and comfort to maintain the one or the other of these consistent heritages in a way which attacks the values of the other? Is this unavoidable? How can we draw inspiration to support these two pillars of western civilization so that they may stand together in full vigor, mutually unafraid? Is this not the central problem of our time?
“Contentment, compassion, and tolerance are the pillars of peace.”
Source: Ashtanga Yoga Primer, 1981, p.58
"On Freedom of Speech and the Press", Pennsylvania Gazette (17 November 1737) http://books.google.de/books?id=HptPAQAAIAAJ&pg=PA431&dq=pillar.
Context: Freedom of speech is a principal pillar of a free government; when this support is taken away, the constitution of a free society is dissolved, and tyranny is erected on its ruins. Republics and limited monarchies derive their strength and vigor from a popular examination into the action of the magistrates.
Justice Sudhir Aggarwal’s verdict, Para 3719
Quotes from the Judgment from Honorable Justice Agarwal, 2010
Badaun (Uttar Pradesh) Syed Mahmudul Hasan, Mosque Architecture of Pre-Mughal Bengal, Dacca (Bangladesh), 1979, p. 39
About the state and technology
Source: Экономика Цифровой Эры, LiveLib, ru, 2019-11-21 https://www.livelib.ru/author/1229982-maksim-mernes,
Tarikh-i-Alamgiri, Kazim 1865, https://books.google.co.in/books?id=lhUwDwAAQBAJ&pg=PA56&lpg=PA56&dq=Abdali%E2%80%99s+soldiers+would+be+paid+5+Rupees+(a+sizeable+amount+at+the+time)+for+every+enemy+head+brought+in.+Every+horseman+had+loaded+up+all+his+horses+with+the+plundered+property,+and+atop+of+it+rode+the+girl-captives+and+the+slaves.+The+severed+heads+were+tied+up+in+rugs+like+bundles+of+grain+and+placed+on+the+heads+of+the+captives%E2%80%A6Then+the+heads+were+stuck+upon+lances+and+taken+to+the+gate+of+the+chief+minister+for+payment.&source=bl&ots=A22xMHoI9O&sig=ACfU3U3cQpuPeB4cwY8beK1nWw8rvuBaHA&hl=en&sa=X&ved=2ahUKEwjQ4MzCnY3mAhXaZSsKHcPcBjQQ6AEwAnoECAkQAQ#v=onepage&q=Abdali%E2%80%99s%20soldiers%20would%20be%20paid%205%20Rupees%20(a%20sizeable%20amount%20at%20the%20time)%20for%20every%20enemy%20head%20brought%20in.%20Every%20horseman%20had%20loaded%20up%20all%20his%20horses%20with%20the%20plundered%20property%2C%20and%20atop%20of%20it%20rode%20the%20girl-captives%20and%20the%20slaves.%20The%20severed%20heads%20were%20tied%20up%20in%20rugs%20like%20bundles%20of%20grain%20and%20placed%20on%20the%20heads%20of%20the%20captives%E2%80%A6Then%20the%20heads%20were%20stuck%20upon%20lances%20and%20taken%20to%20the%20gate%20of%20the%20chief%20minister%20for%20payment.&f=false
Speech (12 September 1973) http://www.cuba.cu/gobierno/discursos/1973/esp/f120973e.html
Sun Chunlan (2019) cited in " Increasingly extreme measures taken in Wuhan https://www.straitstimes.com/asia/east-asia/increasingly-extreme-measures-taken-in-wuhan" on The Straits Times, 8 February 2020.
p 39-40
The Political Thought of Abdullah Ocalan (2017), Democratic Confederalism
remarks (2 May 1956) at a Caltech YMCA lunch forum http://calteches.library.caltech.edu/49/2/Religion.htm
"On Freedom of Speech and the Press", Pennsylvania Gazette (17 November 1737) http://books.google.de/books?id=HptPAQAAIAAJ&pg=PA431&dq=pillar.
1720s
Section 8 : Suffering and Consolation
Life and Destiny (1913)
The Lord of Misrule
The Lord of Misrule and Other Poems (1915)
" Come In http://plagiarist.com/poetry/691" (1942), st. 4, 5
General sources
“Attention, reflection, decision and action: the main pillars for effective learning.”
Original: Attenzione, riflessione, decisione ed azione: i principali pilastri per un efficace apprendimento.
Source: prevale.net