Quotes about parcel

A collection of quotes on the topic of parcel, parting, part, people.

Quotes about parcel

“A man wrapped up in himself makes a very small parcel.”

John Ruskin (1819–1900) English writer and art critic

“And though you study medicine for a score of lifetimes, there will come to you people whose illnesses are mysteries, for the anguish of which you speak is part and parcel of the profession of healing and must be lived with.”

Noah Gordon book The Physician

Source: The Physician

People, Study, Parting

“Modern traveling is not traveling at all; it is merely being sent to a place, and very little different from becoming a parcel.”

John Ruskin (1819–1900) English writer and art critic

Travel

“You can hardly imagine that I and Lord Bracknell would dream of allowing our only daughter - a girl brought up with the utmost care - to marry into a cloak-room, and form an alliance with a parcel?”

Oscar Wilde The Importance of Being Earnest

Source: The Importance of Being Earnest

Dreams, Imagination, Girl, Daughters

“As a general rule, I abstain from reading the reports of attacks upon myself, wishing not to be provoked by that to which I can not properly offer an answer. In spite of this precaution, however, it comes to my knowledge that I am much censured for some supposed agency in setting up, and seeking to sustain, the new State government of Louisiana. In this I have done just so much as, and no more than, the public knows. In the Annual Message of Dec. 1863 and accompanying Proclamation, I presented a plan of re-construction (as the phrase goes) which, I promised, if adopted by any State, should be acceptable to, and sustained by, the Executive government of the nation. I distinctly stated that this was not the only plan which might possibly be acceptable; and I also distinctly protested that the Executive claimed no right to say when, or whether members should be admitted to seats in Congress from such States. This plan was, in advance, submitted to the then Cabinet, and distinctly approved by every member of it. One of them suggested that I should then, and in that connection, apply the Emancipation Proclamation to the theretofore excepted parts of Virginia and Louisiana; that I should drop the suggestion about apprenticeship for freed-people, and that I should omit the protest against my own power, in regard to the admission of members to Congress; but even he approved every part and parcel of the plan which has since been employed or touched by the action of Louisiana. The new constitution of Louisiana, declaring emancipation for the whole State, practically applies the Proclamation to the part previously excepted. It does not adopt apprenticeship for freed-people; and it is silent, as it could not well be otherwise, about the admission of members to Congress. So that, as it applies to Louisiana, every member of the Cabinet fully approved the plan. The message went to Congress, and I received many commendations of the plan, written and verbal; and not a single objection to it, from any professed emancipationist, came to my knowledge, until after the news reached Washington that the people of Louisiana had begun to move in accordance with it. From about July 1862, I had corresponded with different persons, supposed to be interested, seeking a reconstruction of a State government for Louisiana. When the message of 1863, with the plan before mentioned, reached New-Orleans, General Banks wrote me that he was confident the people, with his military co-operation, would reconstruct, substantially on that plan. I wrote him, and some of them to try it; they tried it, and the result is known. Such only has been my agency in getting up the Louisiana government. As to sustaining it, my promise is out, as before stated. But, as bad promises are better broken than kept, I shall treat this as a bad promise, and break it, whenever I shall be convinced that keeping it is adverse to the public interest. But I have not yet been so convinced.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Last public address (1865)

People, Confidence, Knowledge, Reading

“The only religious way to think of death is as part and parcel of life; to regard it, with the understanding and the emotions, as the the inviolable condition of life.”

Thomas Mann book The Magic Mountain

Source: The Magic Mountain (1924), Ch. 5

Life, Death, Way, Understanding

“The concept of positivity in itself, in abstracto, has become part and parcel of the ideology today. … Critique has started to become suspect, regardless of its content.”

Theodor W. Adorno (1903–1969) German sociologist, philosopher and musicologist known for his critical theory of society

Source: Lectures on Negative Dialectics (1965-66), p. 23

Parting

“European anti-Semites, Zionism believes that European Jews, unlike European Christians, are not Europeans but foreigners who need to leave Europe to its 'real' people and be 'repatriated' to their own state in Palestine. Today's Israeli Jewish supremacists are reviving anti-Semitic ideas of the turn of the century that had accused Jews of seeking to control the world. From the infamous czarist Protocols of the Elders of Zion to genocidal Nazi propaganda, Jews as a 'power-hungry' people was a notion that was part and parcel of the anti-Semitic lexicon. Today's Israeli Jewish supremacists seem to agree with the anti-Semites that, if Jews do not control the world, they at least control America.”

Joseph Massad (1963) Associate Professor of Arab Studies

Ibid.
"The Ends of Zionism: Racism and the Palestinian Struggle"

People, World, Idea, Parting

“We meet this evening, not in sorrow, but in gladness of heart. The evacuation of Petersburg and Richmond, and the surrender of the principal insurgent army, give hope of a righteous and speedy peace whose joyous expression can not be restrained. In the midst of this, however, He from whom all blessings flow, must not be forgotten. A call for a national thanksgiving is being prepared, and will be duly promulgated. Nor must those whose harder part gives us the cause of rejoicing, be overlooked. Their honors must not be parcelled out with others. I myself was near the front, and had the high pleasure of transmitting much of the good news to you; but no part of the honor, for plan or execution, is mine. To General Grant, his skilful officers, and brave men, all belongs. The gallant Navy stood ready, but was not in reach to take active part.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Last public address (1865)

Men, Pleasure, Peace, Hope

“[I]n so far as the Government lands can be disposed of, I am in favor of cutting up the wild lands into parcels, so that every poor man may have a home.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Speech to Germans at Cincinnati, Ohio (1861), Commercial version

Home

“All living things contain a measure of madness that moves them in strange, sometimes inexplicable ways. This madness can be saving; it is part and parcel of the ability to adapt. Without it, no species would survive.”

Yann Martel book Life of Pi

Source: Life of Pi

Way, Parting, Madness

“Do as you like with me. I'm your parcel. I have only our address on me. Open me, or readdress me.”

Ted Hughes Birthday Letters

Source: Birthday Letters

“One does not travel by plane. One is merely sent, like a parcel.”

Karen Blixen (1885–1962) Danish writer

Travel

“A self is not something static, tied up in a pretty parcel and handed to the child, finished and complete. A self is always becoming.”

Madeleine L'Engle (1918–2007) American writer

Section 1.10 
Source: The Crosswicks Journal, A Circle of Quiet (1972)
Context: We do have to use our minds as far as they will take us, yet acknowledging that they cannot take us all the way.
We can give a child a self-image. But is this a good idea? Hitler did a devastating job at that kind of thing. So does Chairman Mao. … I haven't defined a self, nor do I want to. A self is not something static, tied up in a pretty parcel and handed to the child, finished and complete. A self is always becoming.

“A very bold political measure of Lycurgus is his redistribution of the land. For there was a dreadful inequality in this regard, the city was heavily burdened with indigent and helpless people, and wealth was wholly concentrated in the hands of a few. Determined, therefore, to banish insolence and envy and crime and luxury, and those yet more deep-seated and afflictive diseases of the state, poverty and wealth, he persuaded his fellow-citizens to make one parcel of all their territory and divide it up anew, and to live with one another on a basis of entire uniformity and equality in the means of subsistence, seeking preëminence through virtue alone, assured that there was no other difference or inequality between man and man than that which was established by blame for base actions and praise for good ones.”

Plutarch book Parallel Lives

Lycurgus, sec. 8. The bolded phrase is often quoted in a paraphrase by Ugo Foscolo: "Wealth and poverty are the oldest and most deadly ailments of all republics" (Le ricchezze e la povertà sono le più antiche e mortali infermità delle repubbliche), Monitore Italiano, 5 February 1798.
Parallel Lives

People, Disease, Affliction, Envy

“This stable is a prince's court,
The crib his chair of state;
The beasts are parcel of his pomp,
The wooden dish his plate.”

Robert Southwell (1561–1595) English Jesuit

"New Prince, New Pomp", line 17; p. 96.

“It is as if thinking itself had been reduced to the level of industrial processes, subjected to a close schedule—in short, made part and parcel of production.”

Max Horkheimer book Eclipse of Reason

Source: Eclipse of Reason (1947), p. 21.

Thinking, Parting

“Ford was of the first order of poets. He sought for sublimity, not by parcels in metaphors or visible images, but directly where she has her full residence in the heart of man; in the actions and sufferings of the greatest minds.”

John Ford (dramatist) (1586–1639) dramatist

Charles Lamb Specimens of English Dramatic Poets ([1808] 1854) p. 228.
Criticism

Suffering, Heart

“The terrorists are the van-guard of Mohammedanism. They set out to cow the non-Mohammedan population, so that the ‘moderate Muslims’ can get on establishing Sharia courts, forcing halal food in school and works canteens, and making the authorities look the other way regarding criminal activities for fear of being called racist and Islamophobic. A phobia is an irrational fear. A normal non Mohammedan should have a perfectly rational fear of ‘Islam’. The question is: what is our Government going to do about it? Or will they take the Mayor of London’s view that terrorist attacks are just ‘part and parcel of living in a major city’.”

Gerard Batten (1954) British politician

Yesterday’s attack has everything to do with Islam or rather ‘Mohammedanism' http://gerardbattenmep.co.uk/2017/03/23/yesterdays-attack-has-everything-to-do-with-islam-or-rather-mohammedanism/ (March 23, 2017) 2017

Fear, School, Food, Way

“The late affray that happened in this place, between the people of the town and those of the fleet, has been found to originate from a parcel of soldiers belonging to the Convention troops, and a party of British sailors which were engaged on board a privateer. The secret enemies to our cause, and the British officers in the neighbourhood of this place, are endeavouring to sow the seeds of discord as much as possible between the inhabitants of the place and the French belonging to the fleet. The French officers are well satisfied this is the state of the case, and it fills them with double resentment against the British. The Admiral and all the French officers are now upon an exceeding good footing with the gentlemen of the town. General Hancock takes unwearied pains to promote a good understanding with the French officers. His house is full from morning till night.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (September 1778)

Pain, People, Secret, Understanding

“Within sociology there have been several system theories, differing from one another in the extent to which, for example, human agency, creativity, and entrepreneurship are assumed to play a role in system formation and reformation; conflict and struggle are taken into account; power and stratification are part and parcel of the theory; structural change and transformation – and more generally, historically developments – are taken into account and explained. What the various system theories have in common is a systematic concern with complex and varied interconnections and interdependencies of social life. Complexity has been a central concept for many working in the systems perspective. The tradition is characterized to a great extent by a burning ambition and hope to provide a unifying language and conceptual framework for all the social sciences.”

Tom R. Burns (1937) American sociologist

Source: Systems theories (2006), p. 1.

Life, Hope, Science, Change

“A [further] aspect [of homosexuality] is the hatred of God’s reality, an insistence on wars against reality, in living in a world of make believe. As a result, the theater is the natural element of these people. Some scholars, again not Christian, have pointed out there has been by-and-large a strong homosexual control of the theater, in varying degrees in different times, from the days of the Romans. But part and parcel of this homosexual control of the theater has been the delight in prostituting women, in using them and abusing them for the sheer delight of showing their contempt for them. Now this is homosexual culture, described by people who are not hostile to it, and in fact sometimes have some good things to say for it.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Homosexuality (n. d.)

Women, God, Hostility, War

“Early in life, most of us probably observe an unhappy relationship between labor and wealth — to wit, the heavier the labor, the less the wealth.
The man doing heavy manual work makes less than the man who makes a machine work for him, and this man makes less than the man sitting at a desk. The really rich people, the kind who go around on yachts and collect old books and new wives, do no labor at all.
The economic reasons for dividing the money this way are clear enough. One, it has always been done that way; and two, it's too hard to change at this late date. But the puzzling question is why, since the money is parceled out on this principle, young people are constantly being pummeled to take up a life of labor.
In any sensible world, the young would be told they could labor if they wanted to, but warned that if they did so it would cost them.”

Russell Baker (1925–2019) writer and satirst from the United States

"Lost Labor Love" (p.170)
So This Is Depravity (1980)

Life, Money, People, Books

“Big industry, freed from the pressure of private property, will undergo such an expansion that what we now see will seem as petty in comparison as manufacture seems when put beside the big industry of our own day. This development of industry will make available to society a sufficient mass of products to satisfy the needs of everyone. The same will be true of agriculture, which also suffers from the pressure of private property and is held back by the division of privately owned land into small parcels. Here, existing improvements and scientific procedures will be put into practice, with a resulting leap forward which will assure to society all the products it needs. In this way, such an abundance of goods will be able to satisfy the needs of all its members.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

(1847)

Way, Suffering

“Provision of condoms also sends the message that sex between prisoners is OK - yet abstinence is part and parcel of a prison sentence.”

Stewart Leggett (1944) Australian politician

HIV/AIDS - Hepatitis B Inquiry (Part II): Dissenting Statement by Mr Stewart Leggett MP (1997)

Sex, Parting

“The world is nearly all parcelled out, and what there is left of it is being divided up, conquered and colonised. To think of these stars that you see overhead at night, these vast worlds which we can never reach. I would annex the planets if I could; I often think of that. It makes me sad to see them so clear and yet so far.”

Cecil Rhodes (1853–1902) British businessman, mining magnate and politician in South Africa

Quoted in The Last Will and Testament of Cecil John Rhodes (1902) by William T. Stead (a compilation of Rhodes' legal will and other biographical material)

World, Sadness, Star, Thinking

“There is no greater fallacy than the belief that aims and purposes are one thing, while methods and tactics are another, This conception is a potent menace to social regeneration. All human experience teaches that methods and means cannot be separated from the ultimate aim. The means employed become, through individual habit and social practice, part and parcel of the final purpose; they influence it, modify it, and presently the aims and means become identical.”

Emma Goldman book My Disillusionment in Russia

My Disillusionment in Russia (1923)

Parting

“There are just too many Americans grubbing for free stuff and a preponderance of Republicans eager to parcel it out in exchange for power.”

Ilana Mercer South African writer

"Debt-ceiling Denier and Proud" http://www.americandailyherald.com/pundits/ilana-mercer/item/debt-ceiling-hike-denier-and-proud American Daily Herald, October 14, 2013. 2010s, 2013

“If the representatives of the people betray their constituents, there is then no recourse left but in the exertion of that original right of self-defense which is paramount to all positive forms of government, and which against the usurpations of the national rulers may be exerted with infinitely better prospect of success than against those of the rulers of an individual State. In a single State, if the persons entrusted with supreme power become usurpers, the different parcels, subdivisions, or districts of which it consists, having no distinct government in each, can take no regular measures for defense. The citizens must rush tumultuously to arms, without concert, without system, without resource; except in their courage and despair.”

Alexander Hamilton Federalist Papers

No. 28
The Federalist Papers (1787–1788)

People, Courage, Success, Personality

“Free will is critical in a loving relationship because there cannot be love without the opportunity to oppose that love. There cannot be an appreciation without the opportunity to express it through choice. If we are made in the image of the Divine, then just as God has free will, we must also have it. The difficulty arises in our inability to understand, or accept, that it is not beneficial to try to use our free will separate from God. This is because we are part and parcel of God, a tiny fragment of the whole, but we are not the complete whole. As part of the whole, our function is to serve the whole. The whole is certainly not meant to serve the part. For example, imagine if your stomach tried to eat on its own and told your mouth, "I'm tired of you always taking the food first. I think I should get it first."”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

This would be impossible. A part cannot properly function separately from the whole. This is the natural order of the universe.
Source: Books, Spiritual Warrior, Volume I: Uncovering Spiritual Truths in Psychic Phenomena (Hari-Nama Press, 1996), Chapter 4: Fire and Brimstone, Horns and Tail, p. 66-67

Love, God, Food, Imagination

“We also want to call upon our fellow Indians here in Natal to respect Africans. They are ill-treating them worse than Afrikaners will do. We don’t want that to continue here in Natal. This is not anti-Indian statement, it is the truth. Indians who own shops don't pay our people, but they give them food parcels. They must be paid a minimum wage. We're not going to nurse feelings here.”

Julius Malema (1981) South African political activist

At the EFF's 4th anniversary celebrations in Durban on 29 July 2017, as quoted by Aaisha Dadi Patel in Malema might have a point about South African Indian people https://mg.co.za/article/2017-08-02-malema-might-have-a-point-about-south-african-indian-people, Mail & Guardian (2 August 2017)

People, Truth, Food, Feeling

“Perhaps the Russians have done the right thing, after all, in abolishing copyright. It is well known that conscious and unconscious appropriation, borrowing, adapting, plagiarizing, and plain stealing are variously, and always have been, part and parcel of the process of artistic creation. The attempt to make sense out of copyright reaches its limit in folk song. For here is the illustration par excellence of the law of Plagiarism. The folk song is, by definition and, as far as we can tell, by reality, entirely a product of plagiarism.”

Charles Seeger (1886–1979) American musicologist

Unsourced

Law, Reality, Sense, Parting

“Those of your fellow countrymen who believe that France dreams or has dreams of the political or economic annihilation of Germany are mistaken…no reasonable Frenchman has ever dreamt of annexing a parcel of German territory.”

Raymond Poincaré (1860–1934) 10th President of the French Republic

Letter to British Prime Minister Ramsay MacDonald (25 February 1924), quoted in Anthony Adamthwaite, Grandeur and Misery: France's Bid for Power in Europe 1914-1940 (London: Arnold, 1995), p. 101.

Dreams

“…I prefer to think of [young women] less as human beings than as pimply parcels of televisual reflexes.”

Anthony Burgess (1917–1993) English writer

Fiction, The Eve of St. Venus (1964)

Women, Thinking

“To some extent, of course, we are all impostors. We play roles on the stage of life, presenting a public self that differs from the private self we share with intimates and morphing both selves as circumstances demand. Displaying a facade is part and parcel of the human condition. Indeed, one reason the feeling of being an impostor is so widespread is that society places enormous pressure on people to stifle their real selves.”

Manfred F.R. Kets de Vries (1942) Dutch academic

Similar quote in De Vries (2011; 16)
The Dangers of Feeling Like a Fake, 2005

Life, People, Feeling, Parting

“Three hackney-coaches, and two women in patterns passed by; also a man with an umbrella dripping, which he held rather over a brown paper parcel than himself: at last, a bright spot appeared just above the palace, the rain seemed to melt into luminous streaks on the sky, and the rain-drops that had sprinkled all over the panes of glass began to gather into two or three large drops, and to descend slowly along the surface. They would have done to bet upon, but there was no one to bet with.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

Women, Appearance

“In Rwanda children inherit land from their parents but in a country where the average family has more than five children that can only mean one thing – smaller parcels of land to live off. m30s00-m30s12”

David Attenborough (1926) British broadcaster and naturalist

How Many People Can Live on Planet Earth? (BBC Horizon, 2009)

Children, Family, Parent, Country

“I have been wronged and my mother and four or five men lagged innocent and is my brothers and sisters and my mother not to be pitied also, who have no alternative but to put up with the brutal and cowardly conduct of a parcel of big ugly fat-necked wombat headed, big bellied, magpie legged, narrow hipped, splaw-footed sons of Irish bailiffs or English landlords, known as 'officers of justice' or 'Victorian Police' who some call honest gentlemen but I would like to know what business an honest man would have in the Police as it is an old saying it takes a rogue to catch a rogue.”

Ned Kelly (1855–1880) Australian bushranger

Jerilderie Letter (1879)

Men, Justice, Business, Sister

“I will choose only the least harmful way for the country. And that is the greatest benefit I am conferring on the country by embracing Buddhism; for Buddhism is a part and parcel of Bhâratîya culture. I have taken care that my conversion will not harm the tradition of the culture and history of this land.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Quoted in Dhananjay Keer: Ambedkar, p.498. (Dr. Ambedkar, Life and Mission. Popular Prakashan, Bombay 1987 (1962).)

Way, History, Parting, Country

“No matter how close and familiar the temple or cathedral were to the people who lived around them, they remained in terrifying or elevating contrast to the daily life of the slave, the peasant, and the artisan—and perhaps even to that of their masters. Whether ritualized or not, art contains the rationality of negation. In its advanced positions, it is the Great Refusal—the protest against that which is. The modes in which man and things are made to appear, to sing and sound and speak, are modes of refuting, breaking, and recreating their factual existence. But these modes of negation pay tribute to the antagonistic society to which they are linked. Separated from the sphere of labor where society reproduces itself and its misery, the world of art which they create remains, with all its truth, a privilege and an illusion. In this form it continues, in spite of all democratization and popularization, through the nineteenth and into the twentieth century. The “high culture” in which this alienation is celebrated has its own rites and its own style. The salon, the concert, opera. theater are designed to create and invoke another dimension of reality. Their attendance requires festive-like preparation; they cut off and transcend everyday experience. Now this essential gap between the arts and the order of the day, kept open in the artistic alienation, is progressively closed by the advancing technological society. And with its closing, the Great Refusal is in turn refused; the “other dimension” is absorbed into the prevailing state of affairs. The works of alienation are themselves incorporated into this society and circulate as part and parcel of the equipment which adorns and psychoanalyzes the prevailing state of affairs.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 63-64

Life, People, Truth, World

“Theater of Cruelty means a theater difficult and cruel for myself first of all. And, on the level of performance, it is not the cruelty we can exercise upon each other by hacking at each other’s bodies, carving up our personal anatomies, or, like Assyrian emperors, sending parcels of human ears, noses, or neatly detached nostrils through the mail, but the much more terrible and necessary cruelty which things can exercise against us. We are not free. And the sky can still fall on our heads. And the theater has been created to teach us that first of all.”

Antonin Artaud (1896–1948) French-Occitanian poet, playwright, actor and theatre director

Source: The Theatre and Its Double (1938, translated 1958), Ch. 1

Exercises, Personality

“Inevitably, people tell me that poor folks are lazy or unintelligent, that they are somehow deserving of their poverty. However, if you begin to look at the sociological literature on poverty, a more complex picture emerges. Poverty and unemployment are part and parcel of our economic order. Without them, capitalism would cease to function effectively, and in order to continue to function, the system itself must produce poverty and an army of underemployed or unemployed people.”

Bob Torres American podcaster

Source: Making a Killing: The Political Economy of Animal Rights (2007), p. 7

People, Literature, Parting

“Well, I think there are people who are getting work that they wouldn't otherwise have. For many of them apparently, it fits in with their lifestyles, so that they can make their own schedules. I think you've got a company that is expanding and delivers, what? A hundred million parcels a year. So somebody's happy with the service, and somebody's happy doing the job.”

Irwin Stelzer (1932) American economist and columnist

Newsnight debate (2010)

People, Thinking, Happiness

“The old seraph, parcel-gilded, among violets
Inhaled the appointed odor, while the doves
Rose up like phantoms from chronologies.”

Wallace Stevens (1879–1955) American poet

Notes Toward a Supreme Fiction (1942), It Must Change

“The Sufism that survived and even prospered was tame and promised to subserve prophetism. Some great Sufi poets like Rumi and Attar convey a wrong impression of Islamic Sufism in general; they have been its show-pieces, not its representative figures. Mainstream Sufism has been represented by its silsilas like the Naqshbandiyya, Qadiriyya, Chishtiyya, Dervish, Marabout, Ribat, etc. They had no independent ideology of their own and they only served the spiritual-intellectual categories (manisha) of prophetic Islam; in fact, they became its most willing spokesmen. They never questioned its dogmas, not even its barbaric ideas about the kafirs, the jihad, the zimmis, the dar al-harb. There is nothing to show that they ever spoke against Islamic wars and oppression. On the other hand, as their history shows they were part and parcel of Islamic Imperialism, its enthusiastic sappers and miners and also its beneficiaries. According to the Encyclopaedia Britannica, the Dervish and Sufis have fought against the unbelievers in time of war. The devotees have accompanied the Shaikh or Murshid or Pir to the threatened frontiers. … In India, the sufis have been an important limb of Islamic Imperialism and expansion.”

Ram Swarup (1920–1998) Indian historian

Hindu View of Christianity and Islam (1992)

War, History, Idea, Question

“Only in a country free from the funnelling of primogeniture and the levelling of égalité could the fifth generation of a family still be receiving parcels of wealth from a fortune that had essentially been made in the 1830s.”

Edward St. Aubyn (1960) British writer

At Last, Chapter 6

Family, Country, Wealth

“The third point that is relied on to justify slaveholding is, that it is Constitutional. That is guaranteed by the Constitution of the United States. I have heard it declared over and over again that the Constitution guarantees slavery. I deny it. In no article, in no section, in no line, in no word, in no syllable, can there be any recognition of the word 'slave' or 'slavery'. Why, sir. When I came up to take the oath to support the Constitution, a whispered buzz, half in earnest and half jocular, passed around. How can Lovejoy swear to support the Constitution? How can he take the oath? I could take the oath to support the Constitution, because I believe in the Constitution, because I hold to it, because my heart is loyal to it. Every part and parcel and portion of it, I believe in. But, I do not believe in the construction put upon it by those who claim its recognition and sanction of the practice of slaveholding.”

Owen Lovejoy (1811–1864) American politician

As quoted in His Brother's Blood: Speeches and Writings, 1838&ndash;64 https://books.google.com/books?id=qMEv8DNXVbIC&pg=PA198 (2004), edited by William Frederick Moore and Jane Ann Moore, pp. 198&ndash;199 1860s, Speech to the U.S. House of Representatives (April 1860)

Support, Heart, Parting

“The early successes of Islam,” he writes, “were against religions which had lost their hold on the minds of the people. But in India the Hindu way of life, symbolised by high moral values of tolerance, truthfulness and justice was very much the part and parcel of the multitude’s mental and material being. These eternal and moral values of life which constitute the core of Hinduism were to sustain it in the next five centuries of Muslim and another two centuries of British rule. The conclusion, therefore, seems inescapable that much of the decline in social and moral values of Hindu society is the result and not the cause of their foreign subjugation.””

Ram Gopal (1925) Indian author and historian

Ram Gopal, Indian Resistance to Early Muslim Invaders Upto 1206 A.D., 1983, p. 9
Indian Resistance to Early Muslim Invaders Upto 1206 A.D.

Life, People, Truth, Religion

“Health systems are social institutions. They do far more for society than deliver babies and pills, like a post office delivering parcels. Properly managed and adequately financed, a fair and equitable health system contributes to social cohesion and stability.”

Margaret Chan (1947) Director-General of the World Health Organization

"Exclusive Interview with WHO's Dr. Margaret Chan" http://www.usaid.gov/news-information/frontlines/global-healthiraq/exclusive-interview-whos-dr-margaret-chan, April-May 2011.

Health, Baby

“And as the ideal in the whole of Nature moves in an infinite process toward an Absolute Perfection, we may say that art is in strict truth the apotheosis of Nature. Art is thus at once the exaltation of the natural toward its destined supernatural perfection, and the investiture of the Absolute Beauty with the reality of natural existence. Its work is consequently not a means to some higher end, but is itself a final aim; or, as we may otherwise say, art is its own end. It is not a mere recreation for man, a piece of by-play in human life, but is an essential mode of spiritual activity, the lack of which would be a falling short of the destination of man. It is itself part and parcel of man's eternal vocation.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Art-Principle as Represented in Poetry, p.183-4

Life, Truth, Beauty, Art

“We inhabit a complex world. Some boundaries are sharp and permit clean and definite distinctions. But nature also includes continua that cannot be neatly parceled into two piles of unambiguous yeses and noes. Biologists have rejected, as fatally flawed in principle, all attempts by anti-abortionists to define an unambiguous “beginning of life,” because we know so well that the sequence from ovulation or spermatogenesis to birth is an unbreakable continuum—and surely no one will define masturbation as murder.”

Stephen Jay Gould book The Flamingo's Smile

"Living with Connections", p. 76
The Flamingo's Smile (1985)

Life, World, Birth, Nature

“If we are true to Canada, if we do not desire to become part and parcel of these people, we cannot overlook this the greatest revolution of our times. Let us remember this, that when the three cries among our next neighbours are money, taxation, blood, it is time for us to provide for our own security…”

Thomas D'Arcy McGee (1825–1868) Canadian politician

Legislative Assembly, February 9, 1865

Money, People, Time, Parting

“One should view the present situation – the status quo – as being maintained by certain conditions or forces. A culture – for instance, the food habits of a certain group at a given time – is not a static affair but a live process like a river which moves but still keeps to a recognizable form…Food habits do not occur in empty space. They are part and parcel of the daily rhythm of being awake and asleep; of being alone and in a group; of earning a living and playing; of being a member of a town, a family, a social class, a religious group... in a district with good groceries and restaurants or in an area of poor and irregular food supply. Somehow all these factors affect food habits at any given time. They determine the food habits of a group every day anew just as the amount of water supply and the nature of the river bed determine the ﬂow of the river, its constancy or change.”

Kurt Lewin (1890–1947) German-American psychologist

Kurt Lewin (1943) "Psychological ecology". In: D. Cartwright (Ed.) Field Theory in Social Science. London: Social Science Paperbacks. As cited in: Bernard Burnes (2004) " Kurt Lewin and the Planned Approach to Change: A Re-appraisal https://blackboard.le.ac.uk/bbcswebdav/institution/College%20of%20Social%20Science/School%20of%20Management/DL%20Materials/MBA/2.%20Organizational%20Behaviour/Section%208/Burnes.pdf" in: Journal of Management Studies. Vol 41. Nr 6. p. 977-1002. 1940s

Family, Food, Nature, Water

“I too have a growing inner certainty that there is a deposit of pure gold in me which ought to be passed on. The trouble is that I am more and more convinced by my experience and observation of my contemporaries that there is no one to receive it.
It's a dense mass. What gets added to it is of a piece with the rest. As the mass grows it becomes more and more dense. I can't parcel it out into little pieces.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Letter from Simone Weil to her parents, August 1943, five weeks before her death, quoted in introduction, p. 1
Lectures on Philosophy (1959)

“Banda Singh was impelled by the purest of motives in consecrating himself for the liberation and independence of his people and was an embodiment of selflessness. He always lived up to the principles: ‘Wishing the advancement of the Panth, walking in the path of dharma, fearing sin, living up to truth,’ as enjoined by Guru Govind Singh, who never considered lying, intrigue and treachery as part and parcel of politics.”

Banda Singh Bahadur (1670–1716) Sikh military commander

Life Of Banda Singh Bahadur Based On Contemporary And Original Records Dr. Ganda Singh" https://archive.org/stream/LifeOfBandaSinghBahadurBasedOnContemporaryAndOriginalRecordsDr.GandaSingh/Life+of+Banda+Singh+Bahadur+Based+on+Contemporary+and+Original+Records+-+Dr.+Ganda+Singh_djvu.txt

People, Truth, Fear, Lying

“I think you're all mad. But that's part and parcel of being an artistic genius, isn't it?”

Charles de Lint (1951) author

"Baiting the Hook", p. 42
Memory and Dream (1994)

Thinking, Parting, Madness

“We know that when change comes, no one is more adamant in holding on to the past than those in power. They know change is inevitable, but they would, if they could, parcel it out in measured pieces. Grain for chickens.”

Jack McDevitt book Ancient Shores

Source: Ancient Shores (1996), Chapter 30 (p. 331)

Change, Past

“I think religion is utter nonsense, and I claim the right to criticise, ridicule and insult it as much as I like, but not the right to stamp out harmless aspects of it; which is why I'm a secularist, and not a totalitarian. I have a copy of the Bible in my house because it's part of my cultural heritage, not because I think the Bible is true any more than I think Shakespeare's plays are true, but I wouldn't be without them either. I like churches, especially the sound of church bells, and I don't want to see them bulldozed, but I do want to see the power of the Church not only bulldozed, but ground into a fine dust and buried in the deepest part of the deepest ocean on the furthest planet it's possible to find. Religion needs to be kept in check when it tries to step on people or when it tries to elbow its way into their lives uninvited. The Nativity doesn't do this. It doesn't even come close. It's part and parcel of the Christmas furniture. It's part and parcel of the culture that I and most people in the western world were born and raised in, and it only excludes people who want to be excluded.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

"The intolerance of diversity" (22 December 2011) http://youtube.com/watch?v=IolHgMf_nbw 2011

People, World, Religion, Way

“demons and fishhooks
he exclaimed
i am losing my personal
identity as a worm
my individuality
is melting away from me
odds craw i am becoming
part and parcel of
this bloody robin
so help me i am thinking
like a robin and not
like a worm any
longer yes yes i even
find myself agreeing
that a robin must live
i still do not
understand with my mentality
why a robin must live
and yet i swoon into a
condition of belief”

Don Marquis (1878–1937) American writer

the robin and the worm

Understanding, Thinking, Help, Parting

“Using the scanty means at my disposal I attempted to paint the room together with several objects that I had gathered together, white on white. The white room is an interior to be made devoid of any specific sensualism emanated by objects. Ultimately it is a classic white canvas expanded into three-dimensional space. It was in these surroundings that I rolled across the room, my body wrapped up in pieces of white cloth like a pile of parcels. The pieces of cloth unwound themselves from my tense body, which for a long time remained in a catatonic position, with the soles of both my feet stuck as it were to the wall. […] I had planned to do some bodypainting for the second part of the performance. […] At first I poured black paint over the white objects, I painted Anni with the aim of making a “living painting”. But gradually a certain uncertainty crept in. This was caused by jealous fight between two photographers, which ended by one of them leaving the room in a rage. […] My unease increased, as I became aware of the defects in my “score”-and should this not have any, the mistakes in the way I was translating it into actions. Recognising this, I succumbed to a fit of painting which was like an instinct breaking through. I jammed myself into a step-ladder that had fallen over and on which I had previously done the most dreadful gymnastic exercises, and daubed the walls in frantic despair-until I was exhausted. The very last hour of “informel.””

Günter Brus (1938) Austrian artist

Mühl angrily ridiculed my relapse into a “technique” that had to be overcome.
Source: Nervous Stillness on the Horizon (2006), P. 120 (1985)

Way, Exercises, Rage, Time

“Our spiritual life appears to include three terms in one. They are ever with us, this Past which does not pass, this Future which never arrives. They are part and parcel of this conscious existence which we call Present.”

Julia Ward Howe (1819–1910) American abolitionist, social activist, and poet

Beyond the Veil
Context: Life passes, but the conditions of life do not. Air, food, water, the moral sense, the mathematical problem and its solution. These things wait upon one generation much as they did upon its predecessor. What, too, is this wonderful residuum which refuses to disappear when the very features of time seem to succumb to the law of change, and we recognize our world no more? Whence comes this system in which man walks as in an artificial frame, every weight and lever of which must correspond with the outlines of an eternal pattern?
Our spiritual life appears to include three terms in one. They are ever with us, this Past which does not pass, this Future which never arrives. They are part and parcel of this conscious existence which we call Present. While Past and Future have each their seasons of predominance, both are contained in the moment which is gone while we say, "It is here."
So the Eternal is with us, whether we will or not, and the idea of God is inseparable from the persuasion of immortality; the Being which, perfect in itself, can neither grow nor decline, nor indeed undergo any change whatever. The great Static of the universe, the rationale of the steadfast faith of believing souls, the sense of beauty which justifies our high enjoyments, the sense of proportion which upholds all that we can think about ourselves and our world, the sense of permanence which makes the child in very truth parent to the man, able to solve the deepest riddle, the profoundest problem in all that is. Let us then willingly take the Eternal with us in our flight among the suns and stars.
Experience is our great teacher, and on this point it is wholly wanting. No one on the farther side of the great Divide has been able to inform those on the hither side of what lies beyond.

Life, Appearance, Past, Future

“I support the Employment Non-Discrimination Act of 1994 because I believe that freedom and justice cannot be parceled out in pieces to suit political convenience.”

Coretta Scott King (1927–2006) American author, activist, and civil rights leader. Wife of Martin Luther King, Jr.

Press Conference on the Employment Non-Discrimination Act of 1994, Washington D.C. (23 June 1994)
Context: I support the Employment Non-Discrimination Act of 1994 because I believe that freedom and justice cannot be parceled out in pieces to suit political convenience. My husband, Martin Luther King, Jr. said, "Injustice anywhere is a threat to justice everywhere." On another occasion he said, "I have worked too long and hard against segregated public accommodations to end up segregating my moral concern. Justice is indivisible." Like Martin, I don't believe you can stand for freedom for one group of people and deny it to others.
So I see this bill as a step forward for freedom and human rights in our country and a logical extension of the Bill of Rights and the civil rights reforms of the 1950s and '60's.
The great promise of American democracy is that no group of people will be forced to suffer discrimination and injustice. I believe that this legislation will provide protection to a large group of working people, who have suffered persecution and discrimination for many years. To this endeavor, I pledge my wholehearted support.

Justice, Support, Freedom

“I am a parcel of vain strivings tied
By a chance bond together,”

Henry David Thoreau (1817–1862) 1817-1862 American poet, essayist, naturalist, and abolitionist

"I am a parcel of vain strivings tied" http://rpo.library.utoronto.ca/poem/3247.html, st. 1 (1841) Context: I am a parcel of vain strivings tied By a chance bond together, Dangling this way and that, their links Were made so loose and wide, Methinks, For milder weather.

Chance

“It is imperative that there is intervention into our dire situation and treatment … We hope that you will help us. We have been in prison for a long time and we have been cut from our families. No contacts, no phones, no letters. Even the parcels sent to us by our families are not given to us. We need a fair treatment, a fair investigation and finally a fair trial. Please help us”

Tariq Aziz (1936–2015) Iraqi Foreign Minister under Saddam Hussein

British newspaper, The Observer, published letters in Arabic and English addressing to "world public opinion", pleading for international help to end "his dire situation", The Guardian (May 28, 2005), "The extraordinary pleas of Saddam's right-hand man" http://www.theguardian.com/world/2005/may/29/iraq.antonybarnett

Family, Hope, Time, Help

“What is it that will last?
All things are taken from us, and become
Portions and parcels of the dreadful past.”

Alfred, Lord Tennyson The Lotos-Eaters

Choric Song, st. 4
The Lotos-Eaters (1832)
Context: Death is the end of life; ah, why
Should life all labour be?
Let us alone. Time driveth onward fast,
And in a little while our lips are dumb.
Let us alone. What is it that will last?
All things are taken from us, and become
Portions and parcels of the dreadful past.
Let us alone. What pleasure can we have
To war with evil? Is there any peace
In ever climbing up the climbing wave?
All things have rest, and ripen toward the grave
In silence; ripen, fall and cease:
Give us long rest or death, dark death, or dreamful ease.

Past

“We thought the corner was cool, but more than that we deeply believed that we could do no better, that this tiny parcel was all we deserved in this world of sin.”

Ta-Nehisi Coates (1975) writer, journalist, and educator

Source: The Beautiful Struggle: A Memoir (2008), p. 192.
Context: I built not by parental edict, not under threat, but because of my own native yearning. This was a giant step toward seeing more. Across the country our elders were battling the shades that shrank our minds and abbreviated our world. We thought the corner was cool, but more than that we deeply believed that we could do no better, that this tiny parcel was all we deserved in this world of sin.

World

“The preponderant weight of economic power in the Constitutional Convention, while conceding the outward forms of political democracy, went on at once to curb the exercise of the very power it had just granted; it crippled the force of democratic power at the source by parceling up this power by a marvelously dexterous system of barriers to its expression. Thus political equality under the ballot was granted on the unstated but factually double-locked assumption that the people must refrain from seeking the extension of that equality to the economic sphere. In short, the attempted harmonious marriage of democracy to capitalism doomed genuinely popular control from the start.”

Robert Staughton Lynd (1892–1970) American sociologist

Foreword to Business as a System of Power (1943), p. vii

Marriage, Democracy, People, Exercises

“His faith in humanity began from an acknowledgement of limitation, not an illusion about perfectibility. He knew that joy flowed from honesty, rather than around it—sound familiar? In a similar way, Christians, whose identity is found apart from our ever-changing and often hopeless abilities and attributes, are free to laugh at ourselves. This is part and parcel of Christian joy.”

Jim Henson (1936–1990) American puppeteer

About, "The Gospel According to Jim Henson" by David Zahl

Faith, Perfection, Joy, Way

“Except for a few special cases, title to every parcel of real property derives from an act of violence, more or less remote, and ownership is only as valid as the strength and will required to maintain it. That is the lesson of history, whether you like it or not.”

Jack Vance book The Gray Prince

“The mourning of defeated peoples, while pathetic and tragic, is usually futile,” said Kelse.
Source: The Gray Prince (1975 [serialized 1974]), Chapter 16 (p. 159)

History