Quotes about parcel

A collection of quotes on the topic of parcel, parting, part, people.

Quotes about parcel

John Ruskin photo
Noah Gordon photo
John Ruskin photo
Oscar Wilde photo
Abraham Lincoln photo

“As a general rule, I abstain from reading the reports of attacks upon myself, wishing not to be provoked by that to which I can not properly offer an answer. In spite of this precaution, however, it comes to my knowledge that I am much censured for some supposed agency in setting up, and seeking to sustain, the new State government of Louisiana. In this I have done just so much as, and no more than, the public knows. In the Annual Message of Dec. 1863 and accompanying Proclamation, I presented a plan of re-construction (as the phrase goes) which, I promised, if adopted by any State, should be acceptable to, and sustained by, the Executive government of the nation. I distinctly stated that this was not the only plan which might possibly be acceptable; and I also distinctly protested that the Executive claimed no right to say when, or whether members should be admitted to seats in Congress from such States. This plan was, in advance, submitted to the then Cabinet, and distinctly approved by every member of it. One of them suggested that I should then, and in that connection, apply the Emancipation Proclamation to the theretofore excepted parts of Virginia and Louisiana; that I should drop the suggestion about apprenticeship for freed-people, and that I should omit the protest against my own power, in regard to the admission of members to Congress; but even he approved every part and parcel of the plan which has since been employed or touched by the action of Louisiana. The new constitution of Louisiana, declaring emancipation for the whole State, practically applies the Proclamation to the part previously excepted. It does not adopt apprenticeship for freed-people; and it is silent, as it could not well be otherwise, about the admission of members to Congress. So that, as it applies to Louisiana, every member of the Cabinet fully approved the plan. The message went to Congress, and I received many commendations of the plan, written and verbal; and not a single objection to it, from any professed emancipationist, came to my knowledge, until after the news reached Washington that the people of Louisiana had begun to move in accordance with it. From about July 1862, I had corresponded with different persons, supposed to be interested, seeking a reconstruction of a State government for Louisiana. When the message of 1863, with the plan before mentioned, reached New-Orleans, General Banks wrote me that he was confident the people, with his military co-operation, would reconstruct, substantially on that plan. I wrote him, and some of them to try it; they tried it, and the result is known. Such only has been my agency in getting up the Louisiana government. As to sustaining it, my promise is out, as before stated. But, as bad promises are better broken than kept, I shall treat this as a bad promise, and break it, whenever I shall be convinced that keeping it is adverse to the public interest. But I have not yet been so convinced.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Last public address (1865)

Thomas Mann photo
Theodor W. Adorno photo

“The concept of positivity in itself, in abstracto, has become part and parcel of the ideology today. … Critique has started to become suspect, regardless of its content.”

Theodor W. Adorno (1903–1969) German sociologist, philosopher and musicologist known for his critical theory of society

Source: Lectures on Negative Dialectics (1965-66), p. 23

Joseph Massad photo
Abraham Lincoln photo
Abraham Lincoln photo

“[I]n so far as the Government lands can be disposed of, I am in favor of cutting up the wild lands into parcels, so that every poor man may have a home.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Speech to Germans at Cincinnati, Ohio (1861), Commercial version

Yann Martel photo
Ted Hughes photo

“A self is not something static, tied up in a pretty parcel and handed to the child, finished and complete. A self is always becoming.”

Madeleine L'Engle (1918–2007) American writer

Section 1.10 <!-- p. 32 -->
Source: The Crosswicks Journal, A Circle of Quiet (1972)
Context: We do have to use our minds as far as they will take us, yet acknowledging that they cannot take us all the way.
We can give a child a self-image. But is this a good idea? Hitler did a devastating job at that kind of thing. So does Chairman Mao. … I haven't defined a self, nor do I want to. A self is not something static, tied up in a pretty parcel and handed to the child, finished and complete. A self is always becoming.

Plutarch photo
Robert Southwell photo

“This stable is a prince's court,
The crib his chair of state;
The beasts are parcel of his pomp,
The wooden dish his plate.”

Robert Southwell (1561–1595) English Jesuit

"New Prince, New Pomp", line 17; p. 96.

Max Horkheimer photo
Gerard Batten photo
Nathanael Greene photo
Rousas John Rushdoony photo
Friedrich Engels photo

“Provision of condoms also sends the message that sex between prisoners is OK - yet abstinence is part and parcel of a prison sentence.”

Stewart Leggett (1944) Australian politician

HIV/AIDS - Hepatitis B Inquiry (Part II): Dissenting Statement by Mr Stewart Leggett MP (1997)

Cecil Rhodes photo

“The world is nearly all parcelled out, and what there is left of it is being divided up, conquered and colonised. To think of these stars that you see overhead at night, these vast worlds which we can never reach. I would annex the planets if I could; I often think of that. It makes me sad to see them so clear and yet so far.”

Cecil Rhodes (1853–1902) British businessman, mining magnate and politician in South Africa

Quoted in The Last Will and Testament of Cecil John Rhodes (1902) by William T. Stead (a compilation of Rhodes' legal will and other biographical material)

Emma Goldman photo
Ilana Mercer photo

“There are just too many Americans grubbing for free stuff and a preponderance of Republicans eager to parcel it out in exchange for power.”

Ilana Mercer South African writer

"Debt-ceiling Denier and Proud" http://www.americandailyherald.com/pundits/ilana-mercer/item/debt-ceiling-hike-denier-and-proud American Daily Herald, October 14, 2013.
2010s, 2013

Alexander Hamilton photo
Bhakti Tirtha Swami photo
Julius Malema photo

“We also want to call upon our fellow Indians here in Natal to respect Africans. They are ill-treating them worse than Afrikaners will do. We don’t want that to continue here in Natal. This is not anti-Indian statement, it is the truth. Indians who own shops don't pay our people, but they give them food parcels. They must be paid a minimum wage. We're not going to nurse feelings here.”

Julius Malema (1981) South African political activist

At the EFF's 4th anniversary celebrations in Durban on 29 July 2017, as quoted by Aaisha Dadi Patel in Malema might have a point about South African Indian people https://mg.co.za/article/2017-08-02-malema-might-have-a-point-about-south-african-indian-people, Mail & Guardian (2 August 2017)

Charles Seeger photo
Raymond Poincaré photo

“Those of your fellow countrymen who believe that France dreams or has dreams of the political or economic annihilation of Germany are mistaken…no reasonable Frenchman has ever dreamt of annexing a parcel of German territory.”

Raymond Poincaré (1860–1934) 10th President of the French Republic

Letter to British Prime Minister Ramsay MacDonald (25 February 1924), quoted in Anthony Adamthwaite, Grandeur and Misery: France's Bid for Power in Europe 1914-1940 (London: Arnold, 1995), p. 101.

Anthony Burgess photo

“…I prefer to think of [young women] less as human beings than as pimply parcels of televisual reflexes.”

Anthony Burgess (1917–1993) English writer

Fiction, The Eve of St. Venus (1964)

Manfred F.R. Kets de Vries photo
Letitia Elizabeth Landon photo
David Attenborough photo
Ned Kelly photo
Bhimrao Ramji Ambedkar photo

“I will choose only the least harmful way for the country. And that is the greatest benefit I am conferring on the country by embracing Buddhism; for Buddhism is a part and parcel of Bhâratîya culture. I have taken care that my conversion will not harm the tradition of the culture and history of this land.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Quoted in Dhananjay Keer: Ambedkar, p.498. (Dr. Ambedkar, Life and Mission. Popular Prakashan, Bombay 1987 (1962).)

Herbert Marcuse photo

“No matter how close and familiar the temple or cathedral were to the people who lived around them, they remained in terrifying or elevating contrast to the daily life of the slave, the peasant, and the artisan—and perhaps even to that of their masters. Whether ritualized or not, art contains the rationality of negation. In its advanced positions, it is the Great Refusal—the protest against that which is. The modes in which man and things are made to appear, to sing and sound and speak, are modes of refuting, breaking, and recreating their factual existence. But these modes of negation pay tribute to the antagonistic society to which they are linked. Separated from the sphere of labor where society reproduces itself and its misery, the world of art which they create remains, with all its truth, a privilege and an illusion. In this form it continues, in spite of all democratization and popularization, through the nineteenth and into the twentieth century. The “high culture” in which this alienation is celebrated has its own rites and its own style. The salon, the concert, opera. theater are designed to create and invoke another dimension of reality. Their attendance requires festive-like preparation; they cut off and transcend everyday experience. Now this essential gap between the arts and the order of the day, kept open in the artistic alienation, is progressively closed by the advancing technological society. And with its closing, the Great Refusal is in turn refused; the “other dimension” is absorbed into the prevailing state of affairs. The works of alienation are themselves incorporated into this society and circulate as part and parcel of the equipment which adorns and psychoanalyzes the prevailing state of affairs.”

Source: One-Dimensional Man (1964), pp. 63-64

Antonin Artaud photo
Wallace Stevens photo

“The old seraph, parcel-gilded, among violets
Inhaled the appointed odor, while the doves
Rose up like phantoms from chronologies.”

Wallace Stevens (1879–1955) American poet

Notes Toward a Supreme Fiction (1942), It Must Change

Edward St. Aubyn photo
Owen Lovejoy photo
Margaret Chan photo

“Health systems are social institutions. They do far more for society than deliver babies and pills, like a post office delivering parcels. Properly managed and adequately financed, a fair and equitable health system contributes to social cohesion and stability.”

Margaret Chan (1947) Director-General of the World Health Organization

"Exclusive Interview with WHO's Dr. Margaret Chan" http://www.usaid.gov/news-information/frontlines/global-healthiraq/exclusive-interview-whos-dr-margaret-chan, April-May 2011.

George Holmes Howison photo
Thomas D'Arcy McGee photo
Kurt Lewin photo

“One should view the present situation – the status quo – as being maintained by certain conditions or forces. A culture – for instance, the food habits of a certain group at a given time – is not a static affair but a live process like a river which moves but still keeps to a recognizable form…Food habits do not occur in empty space. They are part and parcel of the daily rhythm of being awake and asleep; of being alone and in a group; of earning a living and playing; of being a member of a town, a family, a social class, a religious group... in a district with good groceries and restaurants or in an area of poor and irregular food supply. Somehow all these factors affect food habits at any given time. They determine the food habits of a group every day anew just as the amount of water supply and the nature of the river bed determine the flow of the river, its constancy or change.”

Kurt Lewin (1890–1947) German-American psychologist

Kurt Lewin (1943) "Psychological ecology". In: D. Cartwright (Ed.) Field Theory in Social Science. London: Social Science Paperbacks. As cited in: Bernard Burnes (2004) " Kurt Lewin and the Planned Approach to Change: A Re-appraisal https://blackboard.le.ac.uk/bbcswebdav/institution/College%20of%20Social%20Science/School%20of%20Management/DL%20Materials/MBA/2.%20Organizational%20Behaviour/Section%208/Burnes.pdf" in: Journal of Management Studies. Vol 41. Nr 6. p. 977-1002.
1940s

Simone Weil photo
Banda Singh Bahadur photo

“Banda Singh was impelled by the purest of motives in consecrating himself for the liberation and independence of his people and was an embodiment of selflessness. He always lived up to the principles: ‘Wishing the advancement of the Panth, walking in the path of dharma, fearing sin, living up to truth,’ as enjoined by Guru Govind Singh, who never considered lying, intrigue and treachery as part and parcel of politics.”

Banda Singh Bahadur (1670–1716) Sikh military commander

Life Of Banda Singh Bahadur Based On Contemporary And Original Records Dr. Ganda Singh" https://archive.org/stream/LifeOfBandaSinghBahadurBasedOnContemporaryAndOriginalRecordsDr.GandaSingh/Life+of+Banda+Singh+Bahadur+Based+on+Contemporary+and+Original+Records+-+Dr.+Ganda+Singh_djvu.txt

“I think you're all mad. But that's part and parcel of being an artistic genius, isn't it?”

Charles de Lint (1951) author

"Baiting the Hook", p. 42
Memory and Dream (1994)

Jack McDevitt photo
Pat Condell photo
Don Marquis photo

“Using the scanty means at my disposal I attempted to paint the room together with several objects that I had gathered together, white on white. The white room is an interior to be made devoid of any specific sensualism emanated by objects. Ultimately it is a classic white canvas expanded into three-dimensional space. It was in these surroundings that I rolled across the room, my body wrapped up in pieces of white cloth like a pile of parcels. The pieces of cloth unwound themselves from my tense body, which for a long time remained in a catatonic position, with the soles of both my feet stuck as it were to the wall. […] I had planned to do some bodypainting for the second part of the performance. […] At first I poured black paint over the white objects, I painted Anni with the aim of making a “living painting”. But gradually a certain uncertainty crept in. This was caused by jealous fight between two photographers, which ended by one of them leaving the room in a rage. […] My unease increased, as I became aware of the defects in my “score”-and should this not have any, the mistakes in the way I was translating it into actions. Recognising this, I succumbed to a fit of painting which was like an instinct breaking through. I jammed myself into a step-ladder that had fallen over and on which I had previously done the most dreadful gymnastic exercises, and daubed the walls in frantic despair-until I was exhausted. The very last hour of “informel.””

Günter Brus (1938) Austrian artist

Mühl angrily ridiculed my relapse into a “technique” that had to be overcome.
Source: Nervous Stillness on the Horizon (2006), P. 120 (1985)

Julia Ward Howe photo

“Our spiritual life appears to include three terms in one. They are ever with us, this Past which does not pass, this Future which never arrives. They are part and parcel of this conscious existence which we call Present.”

Julia Ward Howe (1819–1910) American abolitionist, social activist, and poet

Beyond the Veil
Context: Life passes, but the conditions of life do not. Air, food, water, the moral sense, the mathematical problem and its solution. These things wait upon one generation much as they did upon its predecessor. What, too, is this wonderful residuum which refuses to disappear when the very features of time seem to succumb to the law of change, and we recognize our world no more? Whence comes this system in which man walks as in an artificial frame, every weight and lever of which must correspond with the outlines of an eternal pattern?
Our spiritual life appears to include three terms in one. They are ever with us, this Past which does not pass, this Future which never arrives. They are part and parcel of this conscious existence which we call Present. While Past and Future have each their seasons of predominance, both are contained in the moment which is gone while we say, "It is here."
So the Eternal is with us, whether we will or not, and the idea of God is inseparable from the persuasion of immortality; the Being which, perfect in itself, can neither grow nor decline, nor indeed undergo any change whatever. The great Static of the universe, the rationale of the steadfast faith of believing souls, the sense of beauty which justifies our high enjoyments, the sense of proportion which upholds all that we can think about ourselves and our world, the sense of permanence which makes the child in very truth parent to the man, able to solve the deepest riddle, the profoundest problem in all that is. Let us then willingly take the Eternal with us in our flight among the suns and stars.
Experience is our great teacher, and on this point it is wholly wanting. No one on the farther side of the great Divide has been able to inform those on the hither side of what lies beyond.

Coretta Scott King photo

“I support the Employment Non-Discrimination Act of 1994 because I believe that freedom and justice cannot be parceled out in pieces to suit political convenience.”

Coretta Scott King (1927–2006) American author, activist, and civil rights leader. Wife of Martin Luther King, Jr.

Press Conference on the Employment Non-Discrimination Act of 1994, Washington D.C. (23 June 1994)
Context: I support the Employment Non-Discrimination Act of 1994 because I believe that freedom and justice cannot be parceled out in pieces to suit political convenience. My husband, Martin Luther King, Jr. said, "Injustice anywhere is a threat to justice everywhere." On another occasion he said, "I have worked too long and hard against segregated public accommodations to end up segregating my moral concern. Justice is indivisible." Like Martin, I don't believe you can stand for freedom for one group of people and deny it to others.
So I see this bill as a step forward for freedom and human rights in our country and a logical extension of the Bill of Rights and the civil rights reforms of the 1950s and '60's.
The great promise of American democracy is that no group of people will be forced to suffer discrimination and injustice. I believe that this legislation will provide protection to a large group of working people, who have suffered persecution and discrimination for many years. To this endeavor, I pledge my wholehearted support.

Henry David Thoreau photo

“I am a parcel of vain strivings tied
By a chance bond together,”

Henry David Thoreau (1817–1862) 1817-1862 American poet, essayist, naturalist, and abolitionist

"I am a parcel of vain strivings tied" http://rpo.library.utoronto.ca/poem/3247.html, st. 1 (1841)
Context: I am a parcel of vain strivings tied
By a chance bond together,
Dangling this way and that, their links
Were made so loose and wide,
Methinks,
For milder weather.

Tariq Aziz photo

“It is imperative that there is intervention into our dire situation and treatment … We hope that you will help us. We have been in prison for a long time and we have been cut from our families. No contacts, no phones, no letters. Even the parcels sent to us by our families are not given to us. We need a fair treatment, a fair investigation and finally a fair trial. Please help us”

Tariq Aziz (1936–2015) Iraqi Foreign Minister under Saddam Hussein

British newspaper, The Observer, published letters in Arabic and English addressing to "world public opinion", pleading for international help to end "his dire situation", The Guardian (May 28, 2005), "The extraordinary pleas of Saddam's right-hand man" http://www.theguardian.com/world/2005/may/29/iraq.antonybarnett

Alfred, Lord Tennyson photo

“What is it that will last?
All things are taken from us, and become
Portions and parcels of the dreadful past.”

Choric Song, st. 4
The Lotos-Eaters (1832)
Context: Death is the end of life; ah, why
Should life all labour be?
Let us alone. Time driveth onward fast,
And in a little while our lips are dumb.
Let us alone. What is it that will last?
All things are taken from us, and become
Portions and parcels of the dreadful past.
Let us alone. What pleasure can we have
To war with evil? Is there any peace
In ever climbing up the climbing wave?
All things have rest, and ripen toward the grave
In silence; ripen, fall and cease:
Give us long rest or death, dark death, or dreamful ease.

Ta-Nehisi Coates photo

“We thought the corner was cool, but more than that we deeply believed that we could do no better, that this tiny parcel was all we deserved in this world of sin.”

Ta-Nehisi Coates (1975) writer, journalist, and educator

Source: The Beautiful Struggle: A Memoir (2008), p. 192.
Context: I built not by parental edict, not under threat, but because of my own native yearning. This was a giant step toward seeing more. Across the country our elders were battling the shades that shrank our minds and abbreviated our world. We thought the corner was cool, but more than that we deeply believed that we could do no better, that this tiny parcel was all we deserved in this world of sin.

Jim Henson photo
Jack Vance photo

“Except for a few special cases, title to every parcel of real property derives from an act of violence, more or less remote, and ownership is only as valid as the strength and will required to maintain it. That is the lesson of history, whether you like it or not.”

“The mourning of defeated peoples, while pathetic and tragic, is usually futile,” said Kelse.
Source: The Gray Prince (1975 [serialized 1974]), Chapter 16 (p. 159)