Quotes about outside
page 21

Omar Bradley photo
Paulo Lins photo

“From the outside, the favela and everyone in it look the same, but there are various strata, and my family was one of those at the top of the pyramid…Below us were the garbage collectors, delivery boys and street vendors who made even less money than we did, and then those who were so poor that they never even left the favela and lived from odd jobs here and there.”

Paulo Lins (1958) Brazilian author

On where his family stood in the strata of the favelas in “THE SATURDAY PROFILE; Out of the Slums of Rio, an Author Finds Fame” https://www.nytimes.com/2003/04/26/world/the-saturday-profile-out-of-the-slums-of-rio-an-author-finds-fame.html in The New York Times (2003 Apr 26)

Madhu Kishwar photo
Robert Sheckley photo
Vinayak Damodar Savarkar photo

“Hindutva was a political argument made in a poetic register. It was an argument with and against an unnamed Gandhi at an opportune moment when he seemed finished with politics. Hindutva was also a political cry from behind prison walls, reminding the larger world outside that even if Gandhi was no longer on the political scene, Savarkar was back. He was still a leader, a politician capable of pulling together a nationalist community. But unlike Gandhi, he was offering a sense of Hindu-ness that could be the basis for a more genuine and, in the end, more effective nationalism than that of the Mahatma. The startling change for its time was Savarkar’s assertion that it was not religion that made Hindus Hindu. If Gandhi had officiated at the marriage of religion and politics, and Khilafat leaders were using the symbols of religion to forge a community, Savarkar argued that name and place were what bound the Hindu community, not religion . . . The fundamental (negative) contribution of Hindutva was to install a new term for nationalist discourse, one that was both modern and secular, if open to a secular understanding of religious identity. In place of religion qua religion, he secularized a plethora of Hindu religious leaders. In so doing, he did not create a sterilely secular nationalism. He did quite the opposite. He enchanted a secular nationalism by placing a mythic community into a magical land .”

Vinayak Damodar Savarkar (1883–1966) Indian pro-independence activist,lawyer, politician, poet, writer and playwright

Janaki Bakhle quoted in Vikram Sampath - Savarkar, Echoes from a Forgotten Past, 1883–1924 (2019)

Bryan Caplan photo
Margaret Thatcher photo
Bhimrao Ramji Ambedkar photo

“There can thus be no manner of doubt that the Muslim Society in India is afflicted by the same social evils as afflict the Hindu Society. Indeed, the Muslims have all the social evils of the Hindus and something more. That something more is the compulsory system of purdah for Muslim women. As a consequence of the purdah system, a segregation of the Muslim women is brought about. The ladies are not expected to visit the outer rooms, verandahs, or gardens; their quarters are in the back-yard. All of them, young and old, are confined in the same room. …She cannot go even to the mosque to pray, and must wear burka (veil) whenever she has to go out. These burka women walking in the streets is one of the most hideous sights one can witness in India. Such seclusion cannot but have its deteriorating effects upon the physical constitution of Muslim women. They are usually victims to anaemia, tuberculosis, and pyorrhoea. Their bodies are deformed, with their backs bent, bones protruded, hands and feet crooked. Ribs, joints and nearly all their bones ache. Heart palpitation is very often present in them. The result of this pelvic deformity is untimely death at the time of delivery. Purdah deprives Muslim women of mental and moral nourishment. Being deprived of healthy social life, the process of moral degeneration must and does set in. Being completely secluded from the outer world, they engage their minds in petty family quarrels, with the result that they become narrow and restricted in their outlook. They lag behind their sisters from other communities, cannot take part in any outdoor activity and are weighed down by a slavish mentality and an inferiority complex. They have no desire for knowledge, because they are taught not to be interested in anything outside the four walls of the house. Purdah women in particular become helpless, timid, and unfit for any fight in life. … Not that purdah and the evils consequent thereon are not to be found among certain sections of the Hindus in certain parts of the country. But the point of distinction is that among the Muslims, purdah has a religious sanctity which it has not with the Hindus. Purdah has deeper roots among the Muslims than it has among the Hindus, and can only be removed by facing the inevitable conflict between religious injunctions and social needs. The problem of purdah is a real problem with the Muslims—apart from its origin—which it is not with the Hindus. Of any attempt by the Muslims to do away with it, there is no evidence.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Pakistan or The Partition of India (1946)

Bhimrao Ramji Ambedkar photo
Bhimrao Ramji Ambedkar photo
Wendy Doniger photo
Chris Martin photo

“I never felt like I was in the grime scene…I was the outsider. So when I veered away from it, I didn’t feel like I was leaving the circle – I felt like I was never in it…No one paid me any attention…I had to do everything on my own.”

AJ Tracey (1994) British rapper from London

On his uneasiness with being called a grime rapper in “AJ Tracey: ‘I had to do everything on my own’” https://www.theguardian.com/music/2019/oct/27/aj-tracey-ladbroke-grove-rapper-interview-corbyn-boris-johnson in The Guardian (2019 Oct 27)

Mao Zedong photo

“Our concern should extend to non-Party cadres as well as to Party cadres. There are many capable people outside the Party whom we must not ignore. The duty of every Communist is to rid himself of aloofness an arrogance and to work well with non-Party cadres, give them sincere help, have a warm, comradely attitude towards them and enlist their initiative in the great cause of resisting Japan and reconstructing the nation.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

ibid. pp. 147
Role of the Chinese Communist Party (October 1938)
Original: (zh-CN) 不但要关心党的干部,还要关心非党的干部。党外存在着很多的人材,共产党不能把他们置之度外。去掉孤傲习气,善于和非党干部共事,真心诚意地帮助他们,用热烈的同志的态度对待他们,把他们的积极性组织到抗日和建国的伟大事业中去,这是每一个共产党员的责任。

Toni Morrison photo
Toni Morrison photo
Charles Stross photo
Martín Espada photo
J. Howard Moore photo
Carl Sagan photo
Peter Kropotkin photo
Slobodan Milošević photo
Jair Bolsonaro photo
Mahatma Gandhi photo

“My sympathies are all with the Jews. I have known them intimately in South Africa. Some of them became life-long companions. Through these friends I came to learn much of their age-long persecution. They have been the untouchables of Christianity. The parallel between their treatment by Christians and the treatment of untouchables by Hindus is very close. Religious sanction has been invoked in both cases for the justification of the inhuman treatment meted out to them. Apart from the friendships, therefore, there is the more common universal reason for my sympathy for the Jews…. If I were a Jew and were born in Germany and earned my livelihood there, I would claim Germany as my home even as the tallest gentile German may, and challenge him to shoot me or cast me in the dungeon; I would refuse to be expelled or to submit to discriminating treatment. And for doing this, I should not wait for the fellow Jews to join me in civil resistance but would have confidence that in the end the rest are bound to follow my example. If one Jew or all the Jews were to accept the prescription here offered, he or they cannot be worse off than now. And suffering voluntarily undergone will bring them an inner strength and joy which no number of resolutions of sympathy passed in the world outside Germany can. Indeed, even if Britain, France and America were to declare hostilities against Germany, they can bring no inner joy, no inner strength. The calculated violence of Hitler may even result in a general massacre of the Jews by way of his first answer to the declaration of such hostilities. But if the Jewish mind could be prepared for voluntary suffering, even the massacre I have imagined could be turned into a day of thanksgiving and joy that Jehovah had wrought deliverance of the race even at the hands of the tyrant. For to the godfearing, death has no terror. It is a joyful sleep to be followed by a waking that would be all the more refreshing for the long sleep.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Mahatma Gandhi, Harijan, 26 November 1938. Quoted from Hinduism and Judaism compilation https://web.archive.org/web/20060423090103/http://www.nhsf.org.uk/images/stories/HinduDharma/Interfaith/hinduzion.pdf
1930s

William Quan Judge photo
Alfred Percy Sinnett photo
Said Ramadan photo
Ernest Becker photo

“Paddy dashed back towards his goal like a woman who smells a cake burning. The ball won the race and it curled inside the near post as Paddy crashed into the outside of the net and lay against it like a fireman who had returned to find his station ablaze.”

Con Houlihan (1925–2012) Irish sportswriter

The Evening Press, 25 September 1978. As reprinted https://www.independent.ie/opinion/analysis/con-houlihan-paddy-dashed-back-to-his-goal-like-a-woman-who-smells-a-cake-burning--26885274.html in the Irish Independent following Houlihan's death.

Frederick Douglass photo

“And here I hold that a liberal and brotherly welcome to all who are likely to come to the United States is the only wise policy which this nation can adopt. It has been thoughtfully observed that every nation, owing to its peculiar character and composition, has a definite mission in the world. What that mission is, and what policy is best adapted to assist in its fulfillment, is the business of its people and its statesmen to know, and knowing, to make a noble use of this knowledge. I need not stop here to name or describe the missions of other or more ancient nationalities. Our seems plain and unmistakable. Our geographical position, our relation to the outside world, our fundamental principles of government, world-embracing in their scope and character, our vast resources, requiring all manner of labor to develop them, and our already existing composite population, all conspire to one grand end, and that is, to make us the perfect national illustration of the unity and dignity of the human family that the world has ever seen. In whatever else other nations may have been great and grand, our greatness and grandeur will be found in the faithful application of the principle of perfect civil equality to the people of all races and of all creeds.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

We are not only bound to this position by our organic structure and by our revolutionary antecedents, but by the genius of our people. Gathered here from all quarters of the globe, by a common aspiration for national liberty as against caste, divine right govern and privileged classes, it would be unwise to be found fighting against ourselves and among ourselves, it would be unadvised to attempt to set up any one race above another, or one religion above another, or prescribe any on account of race, color or creed.
1860s, Our Composite Nationality (1869)

Donald Tusk photo

“There can be no frictionless trade outside of the customs union and the single market. Friction is an inevitable side-effect of Brexit by nature.”

Donald Tusk (1957) Polish politician, current President of the European Council

Donald Tusk asks UK for 'better' Northern Ireland idea https://www.bbc.co.uk/news/uk-politics-43235794 BBC News (1 March 2018)
2011, 2018

Michael Gove photo
Hendrik Verwoerd photo
Hendrik Verwoerd photo
Leanne Wood photo
Theresa May photo

“Outside the EU, we will be able to sign new trade deals with other countries and open up new markets in the fastest-growing economies around the world.”

Theresa May (1956) Prime Minister of the United Kingdom

Reality Check: Theresa May's Brexit letter https://www.bbc.co.uk/news/uk-politics-46344443 BBC News (26 November 2018)
2010s, On Brexit

Liam Fox photo
Hugo Ball photo
Friedrich Hayek photo
Baruch Spinoza photo

“Today I have been reading Linné again and am quite unnerved by this extraordinary man. I have learned an infinite amount from him, not just in botany. Outside of Shakespeare and Spinoza, I know of no one who has had such a wrenching effect on me.”

Baruch Spinoza (1632–1677) Dutch philosopher

Original in German: Dieser Tage habe ich wieder Linné gelesen und bin über diesen außerordentlichen Mann erschrocken. Ich habe unendlich viel von ihm gelernt, nur nicht Botanik. Außer Shakespeare und Spinoza wüßte ich nicht, daß irgend ein Abgeschiedener eine solche Wirkung auf mich getan.
Johann Wolfgang von Goethe, in a letter to his friend Carl Friedrich Zelter on November 7, 1816
G - L, Johann Wolfgang von Goethe

Rohit Sharma photo

“You should not remain in your comfort zone; if you want to make it big, you must challenge yourself, get out of your comfort zone, and succeed in doing well outside of your comfort areas.”

Rohit Sharma (1987) Indian cricketer

I am strong enough to bounce back, says Rohit Sharma, NDTV Sports, 4 December 2012 https://sports.ndtv.com/cricket/i-am-strong-enough-to-bounce-back-says-rohit-sharma-1544263,

Johann Gottlieb Fichte photo
Willem Roelofs photo

“Then make those studies outside. With the utmost simplicity you try to get rid of all the so-called manners, and try in one word to follow nature with feeling, but without thinking about the works of others.”

Willem Roelofs (1822–1897) Dutch painter and entomologist (1822-1897)

translation from original Dutch: Fons Heijnsbroek
(original Dutch: citaat van Willem Roelofs, in het Nederlands:) Maak dan die studies buiten; met de grootste eenvoudigheid, tracht u van alle zogenaamde manier te ontdoen en tracht in een woord de natuur met gevoel maar zonder denken aan het werk van anderen, na te volgen.
Quote in Roelof's letter to his pupil Hendrik W. Mesdag, 1866; as cited in Zó Hollands - Het Hollandse landschap in de Nederlandse kunst sinds 1850, Antoon Erftemeijer https://www.franshalsmuseum.nl/wp-content/uploads/2017/12/zohollands_eindversie_def_1.pdf; Frans Hals museum | De Hallen, Haarlem 2011, p. 16, note 7
1860's

“The case is a simple one. A mere increase in the variety of our material consumption relieves the strain imposed upon man by the limits of the material universe, for such variety enables him to utilise a larger proportion of the aggregate of matter. But in proportion as we add to mere variety a higher appreciation of those adaptations of matter which are due to human skill, and which we call Art, we pass outside the limits of matter and are no longer the slaves of roods and acres and a law of diminishing returns.”

J.A. Hobson (1858–1940) English economist, social scientist and critic of imperialism

So long as we continue to raise more men who demand more food and clothes and fuel, we are subject to the limitations of the material universe, and what we get ever costs us more and benefits us less. But when we cease to demand more, and begin to demand better, commodities, more delicate, highly finished and harmonious, we can increase the enjoyment without adding to the cost or exhausting the store. What artist would not laugh at the suggestion that the materials of his art, his colours, clay, marble, or what else he wrought in, might fail and his art come to an end? When we are dealing with qualitative, i.e. artistic, goods, we see at once how an infinite expenditure of labour may be given, an infinite satisfaction taken, from the meagrest quantity of matter and space. In proportion as a community comes to substitute a qualitative for a quantitative standard of living, it escapes the limitations imposed by matter upon man. Art knows no restrictions of space or size, and in proportion as we attain the art of living we shall be likewise free.
The Evolution of Modern Capitalism: A Study of Machine Production (1906), Ch. XVII Civilisation and Industrial Development

Franz Rosenzweig photo

“Cognition is autonomous; it refuses to have any answers foisted on it from the outside. Yet it suffers without protest having certain questions prescribed to it from the outside (and it is here that my heresy regarding the unwritten law of the university originates). Not every question seems to me worth asking. Scientific curiosity and omnivorous aesthetic appetite mean equally little to me today, though I was once under the spell of both, particularly the latter. Now I only inquire when I find myself inquired of.”

Franz Rosenzweig (1886–1929) Jewish theologian and philosopher

Inquired of, that is, by men rather than by scholars. There is a man in each scholar, a man who inquires and stands in need of answers. I am anxious to answer the scholar qua man but not the representative of a certain discipline, that insatiable, ever inquisitive phantom which like a vampire drains whom it possesses of his humanity.
in Franz Rosenzweig: His Life and Thought (1961/1998), p. 97

Zakir Hussain (politician) photo
Chandra Shekhar photo

“A compulsive dissenter, he had all along remained outside the precincts of governmental power – a fact that has made him an enigma.”

Chandra Shekhar (1927–2007) Indian politician

In p. ix
The Long March: Profile of Prime Minister Chandra Shekhar

M. Balamuralikrishna photo
Victor Villaseñor photo
S. H. Raza photo
Jagadish Chandra Bose photo
Howard S. Becker photo

“When a rule is enforced, the person who is supposed to have broken it may be seen as a special kind of person, one who cannot be trusted to live by the rules agreed upon by the group. He is regarded as an outsider.”

Howard S. Becker (1928) American sociologist

But the person who is thus labeled an outsider may have a different view of the matter. He may not accept the rule by which he is being judged and may not regard those who judge him as either competent or legitimately entitled to do so. Hence, a second meaning of the term emerges: the rule-breaker may feel his judges are outsiders.
Source: Outsiders: Studies in the Sociology of Deviance (1963), pp. 1-2.

“Try as I might, I could never feel any great affection for a man who so much resembled a Baked Alaska – sweet, warm and gungy on the outside, hard and cold within.”

C. P. Snow (1905–1980) British writer

Francis King Yesterday Came Suddenly (London: Constable, 1993) p. 83.

“For Peake, the weight of moral standards comes from their being part of a tradition, and any tradition lies outside the individual’s potential and needs. Thus adherence to a morality impedes development of the whole self and denies real maturity.”

Mervyn Peake (1911–1968) English writer, artist, poet and illustrator

Joseph L. Sanders, “The Passions in Their Clay” Mervyn Peake’s Titus Stories, reprinted in the omnibus edition The Gormenghast Novels published by The Overlook Press, p. 1098

Jonathan Safran Foer photo
Preity Zinta photo

“He (Salman) may not be media savvy, he may be involved in some unfortunate incidents, but Salman at heart is one of the nicest guys I know in the industry, and even outside it. He is constantly being misrepresented in the media and being made a target just because he happens to be a celebrity.”

Preity Zinta (1975) film actress

Quotes from Preity about other stars
Source: [apunkachoice.com, Preity on Salman, http://www.apunkachoice.com/scoop/bollywood/20061020-2.html, 16 November, 2006]

Bret Easton Ellis photo

“I didn’t think anyone outside of LA would read Less Than Zero. I thought The Rules of Attraction would be a huge hit. I assumed people would react to American Psycho as a comedy. I thought I showcased some of my best writing in The Informers.”

And I was totally caught off-guard by the amount of good reviews and bad reviews Glamorama elicited. I’ve stopped guessing because I’m always wrong. And quite honestly: I don’t care. Writing the book is the main thing. Waiting for a reaction: a waste of time. But, obviously, I hope people respond to the book in a favorable way. I don’t want people to dislike it. But I don’t really mind if they do.
http://www.randomhouse.com/catalog/display.pperl?isbn=9780307264305&view=auqa

Prem Rawat photo
Daniel Abraham photo

“I never thought I’d feel wind again. I never thought I’d be outside. It’s so beautiful.”

Daniel Abraham (1969) speculative fiction writer from the United States

Amos glanced around the ruins and shrugged. “That’s got a lot to do with context, I guess.”
Source: Nemesis Games (2015), Chapter 26 (p. 280)

Vladimir Putin photo

“It's extremely dangerous trying to resolve political problems outside the framework of the law — first the ‘Rose Revolution', then they'll think up something like blue.”

Vladimir Putin (1952) President of Russia, former Prime Minister

word play here: "rose" having the colloquial sense of "lesbian" in modern Russian, and "blue" meaning "gay"
On the "Orange Revolution" in Ukraine and the "Rose Revolution" in Georgia, News conference http://business.timesonline.co.uk/tol/business/markets/russia/article405454.ece, (23 December 2004).
2000 - 2005

Tedros Adhanom photo

“In the past two weeks, the number of cases of COVID-19 outside China has increased 13-fold, and the number of affected countries has tripled. [...] Thousands more are fighting for their lives in hospitals. In the days and weeks ahead, we expect to see the number of cases, the number of deaths, and the number of affected countries climb even higher. [...] We have therefore made the assessment that COVID-19 can be characterized as a pandemic.”

Tedros Adhanom (1965) Director-General of the World Health Organization, former Minister in Ethiopia

Tedros Adhanom, "WHO Director-General's opening remarks at the media briefing on COVID-19" https://www.who.int/dg/speeches/detail/who-director-general-s-opening-remarks-at-the-media-briefing-on-covid-19---11-march-2020, World Health Organization, 11 March 2020.

Michel Henry photo
Philip Roth photo

“Immediate reality is outside that window; so big it is, so much of it, everything entangled in everything else...What large thought Sabbath was struggling to express? Is he asking, "Whatever did happen to my own true life?"”

Was it taking place elsewhere? But how then can looking out of this window be so gigantically real? Well, that is the difference between the true and the real. We don't get to live in the truth. That's why Nikki ran away. She was an idealist, an innocent, touching, talented illusionist who wanted to live in the truth. Well, if you found it, kid, you're the first. In my experience the direction of life is toward incoherence — precisely what you would never confront. Maybe that was the only coherent thing you could think to do: die to deny incoherence.
Sabbath's Theater (1995)

Thomas Hylland Eriksen photo

“Identification is created both from the inside and the outside, in the encounter between one’s own presentation of self and the perceptions of others.”

Thomas Hylland Eriksen (1962) Norwegian social anthropologist and professor

Source: What is Anthropology? (2nd ed., 2017), Ch. 9 : Social Identity

Thomas Hylland Eriksen photo
Townes Van Zandt photo
Victor Hugo photo
T.S. Eliot photo
Marilyn Ferguson photo
Donald J. Trump photo
Donald J. Trump photo
Ron Paul photo

“What is most dangerous is that although this virus will eventually disappear, the assault on our civil liberties is not likely to be reversed. From this point on, whenever local officials, county officials, state governors, or federal bureaucrats decide there is sufficient reason to suspend the Constitution they will not hesitate to do so. Anyone who challenges the suspension of the Constitution “for our own good” will be labeled “unpatriotic” and perhaps even reported to the authorities. We have already seen hotlines springing up across the country for Americans to report other Americans who dare venture outside to enjoy the sun and build up their vitamin D protection against the coronavirus. The government is justified in cancelling the Constitution, we are told, because we are in an emergency situation caused by the Covid-19 virus. But do people forget that the Constitution itself was written and adopted while we were in an “emergency situation”? Did the framers of the Constitution fail to add an 11th Amendment to the Bill of Rights saying, “oh by the way, none of this counts if we get sick?””

Ron Paul (1935) American politician and physician

Of course not! Those who wrote our Constitution understood that these rights are not granted by the government, but rather by our Creator. Thus it was never a question as to when or under what conditions they could be suspended: the government had no authority to suspend them at all because it did not grant them in the first place.
2020, End the Shutdown; It’s Time for Resurrection!

Tedros Adhanom photo

“In the last few days the progress of the (COVID-19) virus, especially in some countries, especially human-to-human transmission, worries us (WHO). Although the numbers outside China are still relatively small, they hold the potential for a much larger outbreak.”

Tedros Adhanom (1965) Director-General of the World Health Organization, former Minister in Ethiopia

Tedros Adhanom (2020) cited in "Coronavirus: Death toll rises as virus spreads to every Chinese region" https://www.bbc.com/news/world-asia-china-51305526, BBC News, 30 January 2020.

Michael Witzel photo

“The IAs, as described in the RV, represent something definitely new in the subcontinent […] The obvious conclusion should be that these new elements somehow came from the outside.”

Michael Witzel (1943) German-American philologist

Italics in the original. (WITZEL 2005:343) WITZEL 2005: Indocentrism: autochthonous visions of ancient India. Witzel, Michael. pp.341-404, in “The Indo-Aryan Controversy — Evidence and Inference in Indian history”, ed.Edwin F. Bryant and Laurie L. Patton, Routledge, London & New York, 2005. Quoted in https://talageri.blogspot.com/2017/07/the-aryan-story-vs-true-aryan-history.html

Porochista Khakpour photo

“I like ghosts as a metaphor for the outsider. I wish they were real; that would be my preferred afterlife plan. I'd love to observe and haunt with little involvement—I guess that's what being a writer is.”

Porochista Khakpour (1978) American writer

On the appearance of ghosts in Sick in “'THIS BOOK KEPT ME ALIVE': A CONVERSATION WITH POROCHISTA KHAKPOUR” https://psmag.com/social-justice/this-book-kept-me-alive-a-conversation-with-porochista-khakpour in Pacific Standard (2018 Jun 5)

Fred Hoyle photo
Morrissey photo

“I wear black on the outside
'Cause black is how I feel on the inside.”

Morrissey (1959) English singer

From the 1987 song Unloveable, co-written with Johnny Marr.
From songs

Roger Waters photo
Frank Herbert photo
Ulysses S. Grant photo

“There was no time during the rebellion when I did not think, and often say, that the South was more to be benefited by its defeat than the North. The latter had the people, the institutions, and the territory to make a great and prosperous nation. The former was burdened with an institution abhorrent to all civilized people not brought up under it, and one which degraded labor, kept it in ignorance, and enervated the governing class. With the outside world at war with this institution, they could not have extended their territory. The labor of the country was not skilled, nor allowed to become so. The whites could not toil without becoming degraded, and those who did were denominated 'poor white trash.'”

Ulysses S. Grant (1822–1885) 18th President of the United States

The system of labor would have soon exhausted the soil and left the people poor. The non-slaveholders would have left the country, and the small slaveholder must have sold out to his more fortunate neighbor. Soon the slaves would have outnumbered the masters, and, not being in sympathy with them, would have risen in their might and exterminated them. The war was expensive to the South as well as to the North, both in blood and treasure, but it was worth all it cost.

Ch. 41
1880s, Personal Memoirs of General U. S. Grant (1885)

Jan Mankes photo

“Besides, the entire impressionism usually presented merely the things from the outside. And sometimes they did it so perfectly that a seventeen[the] century painting looks clumsy, as far as seeing is concerned.”

Jan Mankes (1889–1920) Dutch painter

Trouwens het geheele impressionisme gaf meestal weinig meer dan de uiterlijke zijde der dingen. En dat deden ze soms zoo volmaakt dat een zeventien[de] eeuwsch schilderij er onbeholpen tegen is, wat zién betreft.

In a letter to A.A.M. Pauwels in The Hague, 6 March 1913; as cited in Jan Mankes – in woord en beeld, ed. Sjoerd van Faassen; Museum Bèlvédère, Heerenveen, 2015 ISBN 1877-0983, n. 22, p. 28
1909 - 1914

Jacy Reese photo

“Let’s keep in mind not just those beings who won the metaphysical lottery by being born as Homo sapiens, but also those who lie furthest outside our moral circle. They need us the most.”

Jacy Reese (1992) American social scientist

[Our treatment of animals is stalling human progress, February 19, 2018, Quartz, https://qz.com/1209936/our-treatment-of-animals-is-stalling-human-progress/]

Mick Jackson (director) photo
Martin J. Rees photo

“We’re all depressingly ‘lay’ outside our specialisms — my own knowledge, of recent biological advances, such as it is, comes largely from ‘popular’ books and journalism.”

Martin J. Rees (1942) cosmologist, astrophysicist, Astronomer Royal, Master of Trinity College, President of the Royal Society

as quoted by Jessica Bland in [16 January 2012, Martin Rees looks back to understand why 'scientific citizens' will be important in the future, In Verba, The Royal Society, http://blogs.royalsociety.org/in-verba/2012/01/16/martin-rees-looks-back-to-understand-why-‘scientific-citizens’-will-be-important-in-the-future/]

Mariko Tamaki photo

“Books don’t have a nutritional value. Which is to say, we don’t just read "good" books because they’re good for us. We read to expand our horizons, to understand and connect with something outside ourselves, good and bad. We read to challenge ourselves…”

Mariko Tamaki (1975) Canadian writer and artist

On reading books that might be deemed inappropriate in “We Read To Challenge Ourselves: An Interview With Mariko Tamaki” https://comicsalliance.com/mariko-tamaki-pride-week-interview/ in Comics Alliance (2016 Jun 24)

“When agony is not present, no matter how imminent it looms, painful change must come from outside. This is a truth.”

Sheri S. Tepper (1929–2016) American fiction writer

Source: The Fresco (2000), Chapter 20, p. 157

Antonio Fresco photo

“I got that white girl
No-scrimnate
Chocolate lemon red velvet
I eat all the cake
They outside hating
Cause they can't get in
The whole city's out
We maxed it to ten.”

Antonio Fresco (1983) American DJ, music producer, and radio personality

Written by Antonio Fresco, Jonn Hart, and Clayton William
Song lyrics, Blow It https://www.musixmatch.com/lyrics/Clayton-William-Jonn-Hart-Antonio-Fresco/Blow-It 2015

Robert O'Hara photo

“I did, not only because of that, but also because there was no value placed on education in my family. My mother just assumed I was smart, and I had glasses so I was called “four eyes,” and I was always reading a book, and so the outsider feeling came from the fact that I really loved school…”

Robert O'Hara American playwright and theatre director

Source: On feeling like an outsider both at his school and in his home life in “Artist Interview with Robert O'Hara” https://www.playwrightshorizons.org/shows/trailers/artist-interview-robert-ohara/ in Playwrights Horizon

Milton Friedman photo

“I have been impressed time and again by the schizophrenic character of many businessmen. They are capable of being extremely far‐sighted and clear‐headed in matters that are internal to their businesses. They are incredibly short sighted and muddle‐headed in mat ters [sic!] that are outside their businesses but affect the possible survival of business in general. This short sightedness is strikingly exemplified in the calls from many businessmen for wage and price guidelines or controls or incomes policies. There is nothing that could do more in a brief period to destroy a market system and replace it by a centrally controlled system than effective governmental control of prices and wages. The short‐sightedness is also exemplified in speeches by business men on social responsibility. This may gain them kudos in the short run. But it helps to strengthen the already too prevalent view that the ptirsuit [sic!] of profits is wicked and im moral [sic!] and must be curbed and controlled by external forces. Once this view is adopted, the external forces that curb the market will not be the social consciences, however highly developed, of the pontificating executives; it will be the iron fist of Government bureaucrats. Here, as with price and wage controls, business men seem to me to reveal a suicidal impulse.”

Milton Friedman (1912–2006) American economist, statistician, and writer

“A Friedman doctrine‐- The Social Responsibility Of Business Is to Increase Its Profits” (Sept. 1970)

“It is the “battle of the beliefs”: hanging on to your belief that you are who you are despite how others may define you, while also challenging yourself not to compare your insides to other people’s outsides. It’s a constant effort to align yourself externally with how you feel internally.”

Ashlee Marie Preston American media personality, producer, and activist

On the topic of gender dysphoria, as quoted in [Man, Chella, What It’s Like to Be Trans and Live With Gender Dysphoria, https://www.teenvogue.com/story/what-its-like-to-be-trans-and-live-with-gender-dysphoria, 29 January 2019, Teen Vogue, September 21, 2018]

Neal Shusterman photo