Quotes about orientation
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Alice A. Bailey photo
Alfred de Zayas photo

“Direct, participatory and responsive democracy has been shown to be conducive to achieving a more just world order. Only such an approach will allow progressing from predator societies to human rights oriented societies.”

Alfred de Zayas (1947) American United Nations official

“Much more than periodic voting” – UN Independent Expert calls for more direct democracy worldwide http://www.ohchr.org/en/NewsEvents/Pages/DisplayNews.aspx?NewsID=20482&LangID=E.
2016, “Much more than periodic voting” – UN Independent Expert calls for more direct democracy worldwide

Roger Shepard photo
Jean-François Lyotard photo

“While we talk, the sun is getting older. It will explode in 4.5 billion years. … In comparison everything else seems insignificant. Wars, conflicts, political tension, shifts in opinion, philosophical debates, even passions—everything’s dead already if this infinite reserve from which you now draw energy to defer answers, if in short thought as a quest, dies out with the sun. … The inevitable explosion to come, the one that’s always forgotten in your intellectual ploys, can be seen in a certain way as coming before the fact to render these ploys … futile. … In 4.5 billions years there will arrive the demise of your phenomenology and your utopian politics, and there’ll be no one there to toll the death knell or hear it. It will be too late to understand that your passionate, endless questioning always depended on a “life of the mind.” … Thought borrows a horizon and orientation, the limitless limit and the end without end it assumes, from the corporeal, sensory, emotional and cognitive experience of a quite sophisticated but definitely earthly existence. With the disappearance of the earth, thought will have stopped—leaving that disappearance absolutely unthought of. … The death of the sun is a death of mind. … There’s no sublation or deferral if nothing survives. … The sun, our earth, and your thought will have been no more than a spasmodic state of energy, an instant of established order, a smile on the surface of matter in a remote corner of the cosmos. … Human death is included in the life of the mind. Solar death implies an irreparably exclusive disjunction between death and thought: if there’s death, then there’s no thought.”

Jean-François Lyotard (1924–1998) French philosopher

Source: Thought Without a Body? (1994), pp. 286-289

“Alongside their work on pure economic theory, the classical political economists engaged in a parallel project: to promote the forcible reconstruction of society into a purely market-oriented system.”

Michael Perelman (1939) American economist

Source: The Invention of Capitalism: Classical Political Economy and the Secret History of Primitive Accumulation (2000), p. 2

Peter Tatchell photo

“In contrast to earlier gay law reform and equality-oriented movements, the 1970s LGBT liberation movement did not seek to ape heterosexual values or secure the acceptance of sexual orientation and gender identity minorities within the existing sexual conventions. Indeed, it repudiated the prevailing sexual morality and institutions - rejecting not only heterosexism (heterosexual supremacism) but also male machismo, with its oppressive predisposition to rivalry, toughness and aggression; the extreme expressions of which are the rapist, queer-basher, racist murderer and war criminal.
The "radical drag" and "gender-bender" politics of the Gay Liberation Front (GLF) in the early 1970s glorified and promoted male gentleness. A conscious, if sometimes exaggerated, attempt to renounce the oppressiveness of masculinity and male privilege, it rejected straight macho values; identifying them with the subordination of women and LGBT people. The GLF was truly revolutionary because it attempted to subvert male-female gender roles and straight patriarchy. It denounced the ethos of masculine competitiveness, domination and violence; instead affirming the worthwhileness of male sensitivity and affection between men and, in the case of lesbians, the intrinsic value of an eroticism and love independent of maleness.
These ideas led me to propose that without the construction of a cult of machismo and a mass of aggressive male egos, neither sexual, gender, class, racial, speciesist nor imperialist oppression are possible.”

Peter Tatchell (1952) British gay rights activist

Machismo Underpins War and Tranny http://www.petertatchell.net/masculinity/machismo-underpins-war-and-tyranny.htm, Official Website

“The effects of Asian contacts on Europe, though considerably less, cannot be considered insignificant. The growth of capitalism in the seventeenth, eighteenth and nineteenth centuries, in itself a profound and revolutionary change, is intimately connected with the expansion of European trade and business into Asia. The political development of the leading Western European nations during this period was also related to their exploitation of their Asian possessions and the wealth they derived from the trade with and government of their Eastern dependencies. Their material life, as reflected in clothing, food, beverages, etc., also bears permanent marks of their Eastern contacts. We have already dealt briefly with the penetration of cultural, artistic and philosophical influences, though their effects cannot still be estimated. Unlike the Rococo movement of the eighteenth century, the spiritual and cultural reactions of the nineteenth and twentieth centuries are deeper, and have not yet fully come to the surface. The influence of Chinese literature and of Indian philosophical thought, to mention only two trends which have become important in recent years, cannot be evaluated for many years to come. Yet it is true, as T. S. Eliot has stated, that most modern poets in Europe have in some measure been influenced by the literature of China. Equally the number of translations of the Bhagavad Gita and the Upanishads, which have been appearing every year, meant not for Orientalists and scholars but for the educated public, and the revival of interest in the religious experience of India, are sufficient to prove that a penetration of European thought by Oriental influences is now taking place which future historians may consider to be of some significance.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

Michael von Faulhaber photo
Fred Astaire photo

“The fact that Fred and I were in no way similar - nor were we the best male dancers around never occurred to the public or the journalists who wrote about us…Fred and I got the cream of the publicity and naturally we were compared. And while I personally was proud of the comparison, because there was no-one to touch Fred when it came to "popular" dance, we felt that people, especially film critics at the time, should have made an attempt to differentiate between our two styles. Fred and I both got a bit edgy after our names were mentioned in the same breath. I was the Marlon Brando of dancers, and he the Cary Grant. My approach was completely different from his, and we wanted the world to realise this, and not lump us together like peas in a pod. If there was any resentment on our behalf, it certainly wasn't with each other, but with people who talked about two highly individual dancers as if they were one person. For a start, the sort of wardrobe I wore - blue jeans, sweatshirt, sneakers - Fred wouldn't have been caught dead in. Fred always looked immaculate in rehearsals, I was always in an old shirt. Fred's steps were small, neat, graceful and intimate - mine were ballet-oriented and very athletic. The two of us couldn't have been more different, yet the public insisted on thinking of us as rivals…I persuaded him to put on his dancing shoes again, and replace me in Easter Parade after I'd broken my ankle. If we'd been rivals, I certainly wouldn't have encouraged him to make a comeback.”

Fred Astaire (1899–1987) American dancer, singer, actor, choreographer and television presenter

Gene Kelly interviewed in Hirschhorn, Clive. Gene Kelly, A Biography. W.H Allen, London, 1984. p. 117. ISBN 0491031823.

“A country cannot be defeated politically unless it is defeated culturally. Our alien rulers knew that they could not conquer India without conquering Hinduism - cultural India's name at its deepest and highest, and the principle of its identity, continuity and reawakening. Therefore Hinduism became an object of their special attack. Physical attack was supplemented by ideological attack. They began to interpret for us our history, our religion, our culture and ourselves. We learnt to look at us through their eyes…. The long period created an atmosphere of mental slavery and imitation. It created a class of people Hindu in their names and by birth but anti-Hindu in orientation, sympathy and loyalty. They knew all the bad things and nothing good about Hinduism. Hindu dharma is now being subverted from within. Anti-Hindu Hindus are very important today; they rule the roost; they write our histories, they define our nation; they control the media, the academia, the politics, the higher administration and higher courts. They are now working as clients of those forces who are planning to revive their old Imperialism… During this period our minds became soft. We became escapists; we wanted to avoid conflict at any cost, even conflict and controversy of ideas, even when this controversy was necessary. We developed an escape-route. We called it "synthesis". We said all religions, all scriptures, all prophets preach the same things. It was intellectual surrender, and our enemies saw it that way; they concluded that we are amenable to anything, that we would clutch at any false hope or idea to avoid a struggle, and that we would do nothing to defend ourselves. Therefore, they have become even more aggressive. It also shows that we have lost spiritual discrimination (viveka), and would entertain any falsehood; this is prajñâ-dosha, drishti-dosha, and it cannot be good for our survival in the long run. People first fall into delusion before they fall into misfortune.”

Ram Swarup (1920–1998) Indian historian

On Hinduism (2000)

Ed Yourdon photo

“[Object-oriented analysis is] the challenge of understanding the problem domain and then the system's responsibilities in that light.”

Ed Yourdon (1944–2016) American software engineer and pioneer in the software engineering methodology

Source: Object-oriented design (1991), p. 8-9; as cited in: Elisa Bertino, ‎Susan Urban (1994) Object-Oriented Methodologies and Systems. p. 160.

Roy Jenkins photo

“Undoubtedly, looking back, we nearly all allowed ourselves, for decades, to be frozen into rates of personal taxation which were ludicrously high… That frozen framework has been decisively cracked, not only by the prescripts of Chancellors but in the expectations of the people. It is one of the things for which the Government deserve credit… However, even beneficial revolutions have a strong tendency to breed their own excesses. There is now a real danger of the conventional wisdom about taxation, public expenditure and the duty of the state in relation to the distribution of rewards, swinging much too far in the opposite direction… I put in a strong reservation against the view, gaining ground a little dangerously I think, that the supreme duty of statesmanship is to reduce taxation. There is certainly no virtue in taxation for its own sake… We have been building up, not dissipating, overseas assets. The question is whether, while so doing, we have been neglecting our investment at home and particularly that in the public services. There is no doubt, in my mind at any rate, about the ability of a low taxation market-oriented economy to produce consumer goods, even if an awful lot of them are imported, far better than any planned economy that ever was or probably ever can be invented. However, I am not convinced that such a society and economy, particularly if it is not infused with the civic optimism which was in many ways the true epitome of Victorian values, is equally good at protecting the environment or safeguarding health, schools, universities or Britain's scientific future. And if we are asked which is under greater threat in Britain today—the supply of consumer goods or the nexus of civilised public services—it would be difficult not to answer that it was the latter.”

Roy Jenkins (1920–2003) British politician, historian and writer

Speech http://hansard.millbanksystems.com/lords/1988/feb/24/opportunity-and-income-social-disparities in the House of Lords (24 February 1988).

“We may be assured that as Christianity comes into actual close contact with Orientals of acute intellects…it will be met with a style of controversy which will come upon some among us with surprise. Many things will be disputed which we have been accustomed to take for granted, and proofs will be demanded, which those who have been brought up in the external evidence school of the last century, may not be prepared to supply.”

John Muir (indologist) (1810–1882) Scottish Sanskrit scholar and Indologist

Cited by R.F. Young and quoted from Goel, S. R. (2016). History of Hindu-Christian encounters, AD 304 to 1996. Chapter 10. ISBN 9788185990354 https://web.archive.org/web/20120501043412/http://voiceofdharma.org/books/hhce/

Lawrence Durrell photo
Mohammed VI of Morocco photo

“We are delighted, at this moment in which we celebrate these two great memorial days, to announce to you, dear people, the good news of the discovery of Oil and Natural Gas, in good quality and abundant quantities, in the region of Talsint, in the provinces of the Oriental, which are so dear to us”

Mohammed VI of Morocco (1963) King of Morocco

Original French: Nous nous réjouissons, au moment où nous célébrons ces deux glorieux anniversaires, de t’annoncer, cher peuple, la bonne nouvelle de la découverte du pétrole et du gaz, de bonne qualité et en quantités abondantes, dans la région de Talsint dans les provinces de l’Oriental qui nous sont si chères.
Televised speech 20 August 2000 http://www.maroc.ma/fr/discours-royaux/discours-de-sm-le-roi-mohammed-vi-%C3%A0-l%E2%80%99occasion-du-47%C3%A8me-anniversaire-de-la

Rob Ford photo

“Those Oriental people work like dogs. They work their hearts out. They are workers non-stop. They sleep beside their machines. That's why they're successful in life. I went to Seoul, South Korea, I went to Taipei, Taiwan. I went to Tokyo, Japan. That's why these people are so hard workers (sic). I'm telling you, the Oriental people, they're slowly taking over.”

Rob Ford (1969–2016) Canadian politician, 64th Mayor of Toronto

Remarks at a council meeting 14 March 2008 http://www.citytv.com/toronto/citynews/news/local/article/21463--asian-protestors-stage-city-hall-sit-in-over-rob-ford-s-oriental-comments
2000s, 2008

Heinrich Robert Zimmer photo
Satoru Iwata photo

“Talking about the definition of the niche, or niche market, I really have the completely opposite opinion. The people the other companies are targeting are very limited to those who are high-tech oriented, and core game players. They cannot expand beyond that population. We are trying to capture the widest possible audience all around the world. In other words, we are trying to capture the people who are even beyond the gaming population. So for that kind of company, we don't think the term 'niche' is appropriate.”

Satoru Iwata (1959–2015) Japanese video game programmer and businessman

Q&A: Video-game industry maverick promises a Revolution, 2007-03-03, Bishop, Todd, 2005-05-20, Seattle Post-Intelligencer http://seattlepi.nwsource.com/business/225097_e3iwata20.html,
In response to Bill Gates' labeling Nintendo as a "niche player" in the seventh generation console wars

Humberto Maturana photo
Mark Satin photo
John of St. Samson photo
Kurt Schwitters photo
Miguel de Unamuno photo
Virginia Satir photo

“A growing body of clinical observation has pointed to the conclusion that the family therapy must be oriented to the family as a whole.”

Virginia Satir (1916–1988) American psychologist

Conjoint Family Therapy: A Guide to theory and technique (1967)

Grady Booch photo

“Object-oriented analysis is a method of analysis that examines requirements from the perspective of the classes and objects found in the vocabulary of the problem domain.”

Grady Booch (1955) American software engineer

Source: Object-oriented design: With Applications, (1991), p. 37

M. S. Subbulakshmi photo

“Indian music is oriented solely to the end of divine communication. If I have done something in this respect entirely due to the grace of the Almighty who has chosen my humble self as a tool.”

M. S. Subbulakshmi (1916–2004) singer,Carnatic vocalist

Quoted in Ode to a Nightingale.[Sarada, M., The Complete Guide to Functional Writing in English, http://books.google.com/books?id=R--f51qlYrkC&pg=PA11, 1 October 2005, Sterling Publishers Pvt. Ltd, 978-81-207-2923-0, 11–12]

Paramahansa Yogananda photo
Krafft Arnold Ehricke photo
Tammy Smith photo
Maurice Glasman, Baron Glasman photo
Subh-i-Azal photo
Halldór Laxness photo
William Jones photo

“Go boldly forth, my simple lay,
Whose accents flow with artless ease,
Like orient pearls at random strung.”

William Jones (1746–1794) Anglo-Welsh philologist and scholar of ancient India

A Persian Song of Hafiz, reported in Bartlett's Familiar Quotations, 10th ed. (1919). Compare: "'T was he that ranged the words at random flung, Pierced the fair pearls and them together strung", Eastwick: Anvari Suhaili. (Translated from Firdousi).

Ivar Jacobson photo

“The analysis model will not be a reflection of what the problem domain looks like… The reason is simply to get a more maintainable structure where changes will be local and thus manageable. We thus do not model reality as it is, as object orientation is often said to do, but we model the reality as we want to see it and to highlight what is important in our application.”

Ivar Jacobson (1939) Swedish computer scientist

Source: Object-Oriented Software Engineering: A Use Case Driven Approach (1992), p. 185: cited in: " Object Oriented Software Engineering: A Use Case Driven Approach Ivar Jacobson, et al. (1992) http://tedfelix.com/software/jacobson1992.html", Book review by Ted Felix on tedfelix.com, 2006.

Edward Said photo
George Trumbull Ladd photo
Frederick Douglass photo
Donald J. Trump photo

“America must do more — much more — to protect its citizens, especially people who are potential victims of crimes based on their backgrounds or sexual orientation, as you just saw in Orlando.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2016, June, Speech about the Orlando Shooting (June 13, 2016)

Erich Fromm photo
Serzh Sargsyan photo
Michael Johns photo
Elie Wiesel photo
Anthony Burgess photo

“I was only the returned Oriental eccentric, drunk at that…”

Anthony Burgess (1917–1993) English writer

Fiction, The Right to an Answer (1960)

Roger Garrison photo
Brian Clevinger photo
Ivar Jacobson photo
Ed Yourdon photo

“OOA - Object-Oriented Analysis - is based upon concepts that we first learned in kindergarten: objects and attributes, wholes and parts, classes and members.”

Ed Yourdon (1944–2016) American software engineer and pioneer in the software engineering methodology

Source: Object-oriented design (1991), p. 1; cited in: Sten Carlsson and Benneth Christiansson. (1999) " The Concept of Object and its Relation to Human Thinking: Some Misunderstandings Concerning the Connection between Object-Orientation and Human Thinking http://www.vits.org/publikationer/dokument/289.pdf." Informatica, Lith. Acad. Sci. 10.2. p. 147-160.

African Spir photo

“To reform society, and with it humanity, there is only one mean; to transform the mentality of men, to direct them ("les orienter", Fr.) in a new spirit.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 60.

Thomas Traherne photo

“The corn was orient and immortal wheat, which never should be reaped, nor was ever sown. I thought it had stood from everlasting to everlasting.”

Thomas Traherne (1636–1674) English poet

Third Century, sect. 3.
Centuries of Meditations

Seba Johnson photo
Anthony Burgess photo
Rajiv Malhotra photo
Peter Akinola photo
Charles Dickens photo

“Like structured design, the term object-oriented design (OOD) means different things to different people. For example, OOD has been used to imply such things as”

The design of individual objects, and/or the design of the individual methods contained in those objects
The design of an inheritance (specialization) hierarchy of objects
The design of a library of reusable objects
The process of specifying and coding of an entire object-oriented application
The term nonformal is used to describe approaches to OOD that are not well defined, step-by-step, or repeatable, such as those that emphasize the design of individual objects, specialization (inheritance) hierarchies, and libraries of objects...
Abstract
Object‐Oriented Design (2002)

André Weil photo
Grady Booch photo
Gloria Estefan photo
Robert M. Pirsig photo
Sally Shlaer photo
Ernst Ludwig Kirchner photo
Henri of Luxembourg photo

“Long has reality belied ethnicity-oriented conceptions of the Nation. In a country where resident foreigners make up almost half of the population, and where foreigners constitute two thirds of the working population, it no longer makes any sense. Wider conceptions of the Nation have come into being.”

Henri of Luxembourg (1955) Grand Duke (head of state) of the Grand Duchy of Luxembourg

Déi éischter ethnesch orientéiert Konzeptioun vun der Natioun ass zanter laangem vun de Realitéiten dementéiert ginn. An engem Land ewéi äist, wou praktesch d’Halschent Net-Lëtzebuerger wunnen a wou se zwee Drëttel vun der aktiver Populatioun ausmaachen, ergëtt dat kee Sënn méi. Aplaz hu sech vill méi offe Konzeptiounen vun der Natioun imposéiert.
Speech on National Day, http://www.monarchie.lu/fr/actualites/discours/2014/06/23062014-fetnat/index.html (23 June 2014)
Luxembourg, Immigration

Yasunari Kawabata photo
Maajid Nawaz photo
Krist Novoselic photo
Henry Adams photo
Charles Lyell photo
Anthony Burgess photo
Jiang Zemin photo
Anton Chekhov photo
Grady Booch photo
John Greenleaf Whittier photo

“We lack but open eye and ear
To find the Orient's marvels here;
The still small voice in autumn's hush,
Yon maple wood the burning bush.”

John Greenleaf Whittier (1807–1892) American Quaker poet and advocate of the abolition of slavery

The Chapel of the Hermits; comparable to Mrs. Browning, Aurora Leigh, Book vii

Wilhelm Reich photo
Ed Yourdon photo
Ray Bradbury photo
Martin Luther King, Jr. photo
Ilana Mercer photo
Mircea Eliade photo
Koichi Tohei photo
Michael Halliday photo

“In the relative orientation of different social groups towards the various functions of language in given contexts and towards the different areas of meaning that may be explored within a given function”

Michael Halliday (1925–2018) Australian linguist

Source: 1970s and later, Explorations in the functions of language, 1973, p. xiv cited in: Piet Van de Craen (2007) Van Brussel gesproken. p. 118.