Quotes about organisation (397 quotes) | Quotes of famous people

“While the Zionists try to make the rest of the World believe that the national consciousness of the Jew finds its satisfaction in the creation of a Palestinian state, the Jews again slyly dupe the dumb Goyim. It doesn't even enter their heads to build up a Jewish state in Palestine for the purpose of living there; all they want is a central organisation for their international world swindler, endowed with its own sovereign rights and removed from the intervention of other states: a haven for convicted scoundrels and a university for budding crooks.
It is a sign of their rising confidence and sense of security that at a time when one section is still playing the German, French-man, or Englishman, the other with open effrontery comes out as the Jewish race.”

Adolf Hitler book Mein Kampf

1920s, Zweites Buch (1928)
Source: Mein Kampf
Context: Jewry is a Folk with a racial core that is not wholly unitary. Nevertheless, as a Folk, it has special intrinsic characteristics which separate it from all other Folks living on the globe. Jewry is not a religious community, but the religious bond between Jews; rather is in reality the momentary governmental system of the Jewish Folk. The Jew has never had a territorially bounded State of his own in the manner of Aryan States. Nevertheless, his religious community is a real State, since it guarantees the preservation, the increase and the future of the Jewish Folk. But this is solely the task of the State. That the Jewish State is subject to no territorial limitation, as is the case with Aryan States, is connected with the character of the Jewish Folk, which is lacking in the productive forces for the construction and preservation of its own territorial State.

World , Confidence , Sense , Universe

“In a socialist society, people are always motivated to achieve unity and the truest form of freedom— Organising themselves and coming to help those who are in need. You will find organisations such as social welfare, that take great care and give support to the poor, unemployed, old people, widows, etc.”

Mwanandeke Kindembo (1996) Congolese author

Freedom , People , Motivation , Support

“In 1977 the black-out was lifted. It was done by R. S. C., Ord. 53. The curtains were drawn back. The light was let in. Our administrative law became well-organised and comprehensive. It enabled the High Court to review the decisions of all inferior courts and tribunals and to quash them when they went wrong. And what is more, it enabled the High Court to award damages and grant declarations. No longer is it necessary to bring an ordinary action to obtain damages or declarations. It can all be done by judicial review. This new remedy (by judicial review) has made the old remedy (by action at law) superfluous.”

Alfred Denning, Baron Denning (1899–1999) British judge

O'Reilly v. Mackman, [1983] 2 A.C. 238.
Judgments

Law , Decision , Light

“There is no doubt a difference in the right hon. gentleman's demeanour as leader of the Opposition and as Minister of the Crown. But that's the old story; you must not contrast too strongly the hours of courtship with the years of possession. 'Tis very true that the right hon. gentleman's conduct is different. I remember him making his protection speeches. They were the best speeches I ever heard. It was a great thing to hear the right hon. gentleman say: "I would rather be the leader of the gentlemen of England than possess the confidence of Sovereigns". That was a grand thing. We don't hear much of "the gentlemen of England" now. But what of that? They have the pleasures of memory—the charms of reminiscence. They were his first love, and, though he may not kneel to them now as in the hour of passion, still they can recall the past; and nothing is more useless or unwise than these scenes of crimination and reproach, for we know that in all these cases, when the beloved object has ceased to charm, it is in vain to appeal to the feelings. You know that this is true. Every man almost has gone through it. My hon. gentleman does what he can to keep them quiet; he sometimes takes refuge in arrogant silence, and sometimes he treats them with haughty frigidity; and if they knew anything of human nature they would take the hint and shut their mouths. But they won't. And what then happens? What happens under all such circumstances? The right hon. gentleman, being compelled to interfere, sends down his valet, who says in the genteelest manner: "We can have no whining here". And that, sir, is exactly the case of the great agricultural interest—that beauty which everybody wooed and one deluded. There is a fatality in such charms, and we now seem to approach the catastrophe of her career. Protection appears to be in about the same condition that Protestantism was in 1828. The country will draw its moral. For my part, if we are to have free trade, I, who honour genius, prefer that such measures should be proposed by the hon. member for Stockport than by one who through skilful Parliamentary manoeuvres has tampered with the generous confidence of a great people and a great party. For myself, I care not what may be the result. Dissolve, if you please, the Parliament you have betrayed. For me there remains this at least—the opportunity of expressing thus publicly my belief that a Conservative Government is an organised hypocrisy.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Speech http://hansard.millbanksystems.com/commons/1845/mar/17/agricultural-interest in the House of Commons (17 March 1845).
1840s

Love , People , Pleasure , Beauty

“We have a propensity for starting and joining all kinds of organisations, the result was that we were spending more time in conferences than implementing the decisions.”

Benjamin Mkapa (1938) Tanzanian politician and former president

Commenting on Tanzania's withdrawal from COMESA. 2000-09-04 http://news.bbc.co.uk/2/hi/africa/909933.stm
2000

Decision , Time

“Understanding human history in the millennia following the Agricultural Revolution boils down to a single question: how did humans organise themselves in mass-cooperation networks, when they lacked the biological instincts necessary to sustain such networks? The short answer is that humans created imagined orders and devised scripts. These two inventions filled the gaps left by our biological inheritance.”

Yuval Noah Harari book Sapiens: A Brief History of Humankind

Sapiens: A Brief History of Humankind

Imagination , History , Understanding , Question

“We used to think that Hitler was wicked when he wanted to kill all the Jews, but what Kennedy and Macmillan and others both in the East and in the West pursue policies which will probably lead to killing not only all the Jews but all the rest of us too. They are much more wicked than Hitler and this idea of weapons of mass extermination is utterly and absolutely horrible and it is a thing which no man with one spark of humanity can tolerate and I will not pretend to obey a government which is organising the massacre of the whole of mankind. I will do anything I can to oppose such Governments in any non-violent way that seems likely to be fruitful, and I should exhort all of you to feel the same way. We cannot obey these murderers. They are wicked and abominable. They are the wickedest people that ever lived in the history of man and it is our duty to do what we can.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

"On Civil Disobedience", April 15th, 1961
1960s

People , Way , Feeling , History

“The peoples' revolution …. will arrange its revolutionary organisation from the bottom up and from the periphery to the centre, in keeping with the principle of liberty.”

Mikhail Bakunin (1814–1876) Russian revolutionary, philosopher, and theorist of collectivist anarchism

Program and Object of the Secret Revolutionary Organisation of the International Brotherhood (1868)
Context: The peoples' revolution.... will arrange its revolutionary organisation from the bottom up and from the periphery to the centre, in keeping with the principle of liberty.

People

“In less than a hundred years the Germans organised themselves into six very different systems: the Hohenzollern Empire, the Weimar Republic, the Third Reich, the German Democratic Republic (aka communist East Germany), the Federal Republic of Germany (aka West Germany), and finally democratic reunited Germany. Of course the Germans kept their language and their love of beer and bratwurst. But is there some unique German essence that distinguishes them from all other nations, and that has remained unchanged from Wilhelm II to Angela Merkel?”

Yuval Noah Harari book 21 Lessons for the 21st Century

21 Lessons for the 21st Century

Love , Making love , Beer

“I have had long association with Thengadiji. I was present in the Bhopal meeting in which the decision to form the BMS was taken. During the discussion to decide the name of the new organisation, Thengadiji had suggested the name Shramjivi Sangathan. The name Bharatiya Mazdoor Sangh was coined keeping in view the fact that the name should be simple and meaningful. I feel trade unionism is facing a crisis today. We have before us two paths, one of these is on the way out. There is a need to find out the third one. Workers' interests should be protected but at the same time the nation's interest too must be borne in mind. The workers' movement is in a crisis and how to balance things in a changing scenario should be considered using the third way out, which was what Thengadi had been attempting. Whatever Thengadiji has written should be read by all of us. I feel it will guide us for long.”

Dattopant Thengadi (1920–2004) Indian politician

Atal Bihari Vajpayee, The Organiser, 31 October 2004 issue. p. 13, Article Named- 'His writings will guide us' https://web.archive.org/web/20120331123458/http://organiser.org/archives/historic/dynamic/modulesa3a9.html?name=Content&pa=showpage&pid=48&page=13

Way , Feeling , Decision , Change

“However—the crucial thing is my lack of interest in ordinary life. No one ever wrote a story yet without some real emotional drive behind it—and I have not that drive except where violations of the natural order… defiances and evasions of time, space, and cosmic law… are concerned. Just why this is so I haven't the slightest idea—it simply is so. I am interested only in broad pageants—historic streams—orders of biological, chemical, physical, and astronomical organisation—and the only conflict which has any deep emotional significance to me is that of the principle of freedom or irregularity or adventurous opportunity against the eternal and maddening rigidity of cosmic law… especially the laws of time…. Hence the type of thing I try to write. Naturally, I am aware that this forms a very limited special field so far as mankind en masse is concerned; but I believe (as pointed out in that Recluse article) that the field is an authentic one despite its subordinate nature. This protest against natural law, and tendency to weave visions of escape from orderly nature, are characteristic and eternal factors in human psychology, even though very small ones. They exist as permanent realities, and have always expressed themselves in a typical form of art from the earliest fireside folk tales and ballads to the latest achievements of Blackwood and Machen or de la Mare or Dunsany. That art exists—whether the majority like it or not. It is small and limited, but real—and there is no reason why its practitioners should be ashamed of it. Naturally one would rather be a broad artist with power to evoke beauty from every phase of experience—but when one unmistakably isn't such an artist, there's no sense in bluffing and faking and pretending that one is.”

H.P. Lovecraft (1890–1937) American author

Letter to E. Hoffmann Price (15 August 1934) , quoted in Lord of a Visible World: An Autobiography in Letters edited by S.T. Joshi, p. 268
Non-Fiction, Letters, to E. Hoffmann Price

Life , Law , Beauty , Art

“The very fact that religions are not content to stand on their own feet, but insist on crippling or warping the flexible minds of children in their favour, forms a sufficient proof that there is no truth in them. If there were any truth in religion, it would be even more acceptable to a mature mind than to an infant mind—yet no mature mind ever accepts religion unless it has been crippled in infancy. … The whole basis of religion is a symbolic emotionalism which modern knowledge has rendered meaningless & even unhealthy. Today we know that the cosmos is simply a flux of purposeless rearrangement amidst which man is a wholly negligible incident or accident. There is no reason why it should be otherwise, or why we should wish it otherwise. All the florid romancing about man's "dignity", "immortality", &c. &c. is simply egotistical delusions plus primitive ignorance. So, too, are the infantile concepts of "sin" or cosmic "right" & "wrong". Actually, organic life on our planet is simply a momentary spark of no importance or meaning whatsoever. Man matters to nobody except himself. Nor are his "noble" imaginative concepts any proof of the objective reality of the things they visualise. Psychologists understand how these concepts are built up out of fragments of experience, instinct, & misapprehension. Man is essentially a machine of a very complex sort, as La Mettrie recognised nearly 2 centuries ago. He arises through certain typical chemical & physical reactions, & his members gradually break down into their constituent parts & vanish from existence. The idea of personal "immortality" is merely the dream of a child or savage. However, there is nothing anti-ethical or anti-social in such a realistic view of things. Although meaning nothing in the cosmos as a whole, mankind obviously means a good deal to itself. Therefore it must be regulated by customs which shall ensure, for its own benefit, the full development of its various accidental potentialities. It has a fortuitous jumble of reactions, some of which it instinctively seeks to heighten & prolong, & some of which it instinctively seeks to shorten or lessen. Also, we see that certain courses of action tend to increase its radius of comprehension & degree of specialised organisation (things usually promoting the wished-for reactions, & in general removing the species from a clod-like, unorganised state), while other courses of action tend to exert an opposite effect. Now since man means nothing to the cosmos, it is plan that his only logical goal (a goal whose sole reference is to himself) is simply the achievement of a reasonable equilibrium which shall enhance his likelihood of experiencing the sort of reactions he wishes, & which shall help along his natural impulse to increase his differentiation from unorganised force & matter. This goal can be reached only through teaching individual men how best to keep out of each other's way, & how best to reconcile the various conflicting instincts which a haphazard cosmic drift has placed within the breast of the same person. Here, then, is a practical & imperative system of ethics, resting on the firmest possible foundation & being essentially that taught by Epicurus & Lucretius. It has no need of supernatualism, & indeed has nothing to do with it.”

H.P. Lovecraft (1890–1937) American author

Letter to Natalie H. Wooley (2 May 1936), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 240-241
Non-Fiction, Letters

Life , Men , Children , Truth

“Management is a distinct process consisting of planning, organising, actuating and controlling; utilising in each both science and art, and followed in order to accomplish pre-determined objectives.”

George R. Terry (1909–1979)

As cited in: S.P. Singh (2003), Planning And Management For Rural Development, p. 8
Principles of Management, 1960
Variant: Management is a distinct process consisting of planning, organizing, actuating and controlling, performed to determine and accomplish the objectives by the use of people and resources.

Art , Science

“The first premise of all human history is, of course, the existence of living human individuals. Thus the first fact to be established is the physical organisation of these individuals and their consequent relation to the rest of nature.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Source: The German Ideology (1845-1846), Volume I; Part 1; "Feuerbach. Opposition of the Materialist and Idealist Outlook"; Section A, "Idealism and Materialism".

History , Nature

“A really intelligent nation might be held together by far stronger forces than are derived from the purely gregarious instincts. A nation need not be a mob of slaves, clinging to one another through fear, and for the most part incapable of self-government, and begging to be led; but it might consist of vigorous self-reliant men, knit to one another by innumerable ties, into a strong, tense, and elastic organisation.”

Francis Galton (1822–1911) British polymath: geographer, statistician, pioneer in eugenics

Inquiries Into Human Faculty and Its Development (1883), p. 80
Inquiries Into Human Faculty and Its Development (1883)

Men , Fear , Intelligence , Strong

“Not once do you have the feeling that you are in contact with something other than a marvellously organised mental-physical domain.”

The Mother (1878–1973) spiritual collaborator of Sri Aurobindo

On her feelings during stay in Japan, quoted in "Japan (1916-20)" and also in On the Mother: The Chronicle of a Manifestation and Ministry by K. R. Srinivasa Iyengar (1 January 1995) http://books.google.co.in/books?id=WIPXAAAAMAAJ, p. 160

Feeling

“The question always is, will it pay to bring an extra exchange transaction under the organizing authority? At the margin, the costs of organizing within the firm will be equal either to the costs of organizing in another firm or to the costs involved in leaving the transaction to be “organised” by the price mechanism. Business men will be constantly experimenting, controlling more or less, and in this way equilibrium will be maintained. This gives the position of equilibrium for static analysis.”

Ronald H. Coase (1910–2013) British economist and author

Source: 1930s-1950s, "The Nature of the Firm" (1937), p. 404

Men , Way , Question , Business

“In brain and insight she is not as highly organised as I am. But then she is aware of this, and so lavishes on me the maternal protection which, for some reason, is what I have always most wished from everyone.”

Virginia Woolf (1882–1941) English writer

Monday 21 December 1925
A Moment's Liberty (1990)

Maternity

“I am distinctly opposed to visibly arrogant and arbitrary extremes of government—but this is simply because I wish the safety of an artistic and intellectual civilisation to be secure, not because I have any sympathy with the coarse-grained herd who would menace the civilisation if not placated by sops. Surely you can see the profound and abysmal difference between this emotional attitude and the attitude of the democratic reformer who becomes wildly excited over the "wrongs of the masses". This reformer has uppermost in his mind the welfare of those masses themselves—he feels with them, takes up a mental-emotional point of view as one of them, regards their advancement as his prime objective independently of anything else, and would willingly sacrifice the finest fruits of the civilisation for the sake of stuffing their bellies and giving them two cinema shows instead of one per day. I, on the other hand, don't give a hang about the masses except so far as I think deliberate cruelty is coarse and unaesthetic—be it towards horses, oxen, undeveloped men, dogs, negroes, or poultry. All that I care about is the civilisation—the state of development and organisation which is capable of gratifying the complex mental-emotional-aesthetic needs of highly evolved and acutely sensitive men. Any indignation I may feel in the whole matter is not for the woes of the downtrodden, but for the threat of social unrest to the traditional institutions of the civilisation. The reformer cares only for the masses, but may make concessions to the civilisation. I care only for the civilisation, but may make concessions to the masses. Do you not see the antipodal difference between the two positions? Both the reformer and I may unite in opposing an unworkably arrogant piece of legislation, but the motivating reasons will be absolutely antithetical. He wants to give the crowd as much as can be given them without wrecking all semblance of civilisation, whereas I want to give them only as much as can be given them without even slightly impairing the level of national culture. … He works for as democratic a government as possible; I for as aristocratic a one as possible.”

H.P. Lovecraft (1890–1937) American author

But both recognise the limitations of possibility.
Letter to Woodburn Harris (25 February-1 March 1929), in Selected Letters II, 1925-1929 edited by August Derleth and Donald Wandrei, pp. 289-290
Non-Fiction, Letters

Men , Dogs , Feeling , Motivation

“An individual may perceive a way of life, or a method of social organisation, by which more of the desires of mankind could be satisfied than under the existing method. If he perceives truly, and can persuade men to adopt his reform, he is justified. Without rebellion, mankind would stagnate, and injustice would be irremediable.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1930s, Power: A New Social Analysis (1938), Ch. 15: Power and moral codes

Life , Men , Way

“The principle of the minority submitting to the majority, the principle of directing Party work from a centre, not infrequently gives rise to attacks on the part of wavering elements, to accusations of "bureaucracy," "formalism," etc. It scarcely needs proof that systematic work by the Party as one whole, and the directing of the struggle of the working class, would be impossible without putting these principles into effect. Leninism in questions of organisation is the unswerving application of these applications of these principles.”

Joseph Stalin (1879–1953) General secretary of the Communist Party of the Soviet Union

Source: The Foundations of Leninism, Ch.8

Question , Parting

“The life we lead here is as far from ascetic abstinence as from an enervating comfort; simplicity is the rule here, but a simplicity full of variety, a variety of occupations, of activities, tasks, tendencies, natures; each one is free to organise his life as he pleases, the discipline is reduced to a minimum that is indispensable to organize the existence of 110 to 120 people and to avoid the movements which would be detrimental to the achievement of our yogic aim.”

The Mother (1878–1973) spiritual collaborator of Sri Aurobindo

In The Formation Of The Ashram http://www.searchforlight.org/Sriaurobindo_Ashram1.htm, also in VII. The Formation of The Ashram http://www.sriaurobindoashram.com/Content.aspx?ContentURL=/_StaticContent/SriAurobindoAshram/-04%20Centers/India/Pondicherry/Sri%20Aurobindo%20Society/Wilfried/The%20Mother%20-%20A%20Short%20Biography/-010_The%20Formation%20of%20the%20Ashram.htm pp.39-40

Life , People , Nature

“I know there are some people in Germany who become sick when they see these black uniforms, we understand the reason for this, and do not expect we shall be loved by all that number of people; those who come to fear us in any way or at any time must have a bad conscience towards the Fuhrer and the nation. For these persons we have established an organisation called the Security Service.”

Heinrich Himmler (1900–1945) Nazi officer, Commander of the SS

From his treatise The Security Squadron as an Anti-Bolshevik Battle Organisation, 1936
1930s

Love , People , Fear , Way

“Whatever organisation we try to create, it always ends up looking like the Communist Party.”

Viktor Chernomyrdin (1938–2010) Russian diplomat

Obituary, The Economist, 6th November 2010 p. 107

“The theory of "defeating" opportunist elements by the ideological struggle within the Party, the theory of "overcoming" these elements within the confines of a single party, is a rotten and dangerous theory, which threatens to condemn the Party to paralysis and chronic infirmity, threatens to leave the Party a prey to opportunism, threatens to leave the proletariat without a revolutionary party, threatens to deprive the proletariat of its main weapon in the fight against imperialism. Our Party could not have emerged on to the broad highway, it could not have seized power and organised the dictatorship of the proletariat, it could not have emerged victorious from the civil war, if it had had within its ranks people like Martov and Dan, Potresov and Axelrod. Our Party succeeded in achieving internal unity and unexampled cohesion of its ranks primarily because it was able to in good time to purge itself of the opportunist pollution, because it was able to rid its ranks of the Liquidators and Mensheviks. Proletarian parties develop and become strong by purging themselves of opportunists and reformists, social-imperialists and social-chauvinists, social-patriots and social-pacifists.”

Joseph Stalin (1879–1953) General secretary of the Communist Party of the Soviet Union

Source: The Foundations of Leninism, Ch.8

War , People , Strong , Time

“The dialectics of history have already hooked him and will raise him up. He is needed by all of them; by the tired radicals, by the bureaucrats, by the Nepmen, the upstarts, by all the worms that are crawling out of the upturned soil of the manured revolution. He knows how to meet them on their own ground, he speaks their language and he knows how to lead them. He has the deserved reputation of an old revolutionist, which makes him invaluable to them as a blinder on the eyes of the country. He has will and daring. He will not hesitate to utilize them and to move them against the Party. Right now he is organising himself around the sneaks of the party, the artful dodgers.”

Leon Trotsky (1879–1940) Marxist revolutionary from Russia

Statement of 1924 on Joseph Stalin's growing powerbase, in Stalin, An Appraisal Of The Man And His Influence (1966); also in Stalin's Russia 1924-53 by Michael Lynch, p. 18

Art , History , Country

“An organisation that treats its programmers as morons will soon have programmers that are willing and able to act like morons only.”

Bjarne Stroustrup book The C++ Programming Language

[Stroustrup, Bjarne, The C++ Programming Language, 713]

“An organised system of machines, to which motion is communicated by the transmitting mechanism from a central automation, is the most developed form of production by machinery.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Vol. I, Ch. 15, Section 1, pg. 416.
(Buch I) (1867)

Communication

“International communism would entirely do away with all national and racial qualities which are founded in human nature itself; in property it sees the most primary cause of the break-down of world trade in the capitalist system. Accordingly it exploits this through an extensive and carefully organised and brutal system of action, setting aside personal values and sacrificing the individual to a hollow mass-idol that is only a travesty of actual life itself. At the same time it ignores and destroys all the idealistic and higher strivings of men and nations, through its own crass and empty materialist principles. On the other hand, National Socialism sees in all these things—in property, in personal values and in nation and race and the principles of idealism—these forces which carry on every human civilisation and fundamentally determine its worth.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

Speech at the Nazi party Congress at Nuremberg (September 1935) http://research.calvin.edu/german-propaganda-archive/goeb58.htm
1930s

Life , Men , World , Communication

“Ah, the freshness in the face of leaving a task undone!
To be remiss is to be positively out in the country!
What a refuge it is to be completely unreliable!
I can breathe easier now that the appointments are behind me.
I missed them all, through deliberate negligence,
Having waited for the urge to go, which I knew wouldn't come.
I'm free, and against organised, clothed society.
I'm naked and plunge into the water of my imagination.
It's too late to be at either of the two meetings where I should have been at the same time,
Deliberately at the same time…
No matter, I'll stay here dreaming verses and smiling in italics.
This spectator aspect of life is so amusing!
I can't even light the next cigarette… If it's an action,
It can wait for me, along with the others, in the non-meeting called life.”

Fernando Pessoa (1888–1935) Portuguese poet, writer, literary critic, translator, publisher and philosopher

Ah a frescura na face de não cumprir um dever!
Faltar é positivamente estar no campo!
Que refúgio o não se poder ter confiança em nós!
Respiro melhor agora que passaram as horas dos encontros,
Faltei a todos, com uma deliberação do desleixo,
Fiquei esperando a vontade de ir para lá, que'eu saberia que não vinha.
Sou livre, contra a sociedade organizada e vestida.
Estou nu, e mergulho na água da minha imaginação.
E tarde para eu estar em qualquer dos dois pontos onde estaria à mesma hora,
Deliberadamente à mesma hora...
Está bem, ficarei aqui sonhando versos e sorrindo em itálico.
É tão engraçada esta parte assistente da vida!
Até não consigo acender o cigarro seguinte... Se é um gesto,
Fique com os outros, que me esperam, no desencontro que é a vida.
Álvaro de Campos (heteronym), "A Frescura" (1929), in Fernando Pessoa & Co: Selected Poems, trans. Richard Zenith (Grove Press, 1998)

Life , Smile , Dreams , Imagination

“Civil society organisations make a major contribution to human development, particularly when democracies are failing, or have failed; for it is then that the institutions of civil society can, and often do, carry an added burden to help sustain improvements in quality of life. I believe strongly that a critical part of any development strategy should include support for civil society. I know that Norway supports this approach and works actively with its own civil society organizations to build capacity in the developing world.”

Aga Khan IV (1936) 49th and current Imam of Nizari Ismailism

In a speech on Democratic Development, Pluralism and Civil Society delivered at the Nobel Institute, Oslo, Norway (7 April 2005). http://www.akdn.org/speech/nobel-institute-oslo

Life , World , Democracy , Support

“When I was a child of ten, I went on my bare knees by my bedside one night and promised God that I should devote my Life to an effort to free my country. I have kept the promise. I have helped to organise, to train, and to discipline my fellow-countrymen to the sole end that, when the time came, they might fight for Irish freedom. The time, as it seemed to me, did come, and we went into the fight. I am glad that we did. We seem to have lost; but we have not lost. To refuse to fight would have been to lose; to fight is to win. We have kept faith with the past, and handed on its tradition to the future. I repudiate the assertion of the Prosecutor that I sought to aid and abet England’s enemy. Germany is no more to me than England is. I asked and accepted German aid in the shape of arms and an expeditionary force; we neither asked for nor accepted German gold, nor had any traffic with Germany but what I state. My object was to win Irish freedom. We struck the first blow ourselves, but I should have been glad of an ally’s aid. I assume that I am speaking to Englishmen who value their freedom, and who profess to be fighting for the freedom of Belgium and Serbia. Believe that we too love freedom and desire it. To us it is more than anything else in the world. If you strike us down now, we shall rise again, and renew the fight. You cannot conquer Ireland; you cannot extinguish the Irish passion for freedom. If our deed has not been sufficient to win freedom, then our children will win it by a better deed.”

Patrick Pearse (1879–1916) Irish revolutionary, shot by the British Army in 1916

Patrick Pearse at his court-martial.Publish by the 75th Anniversary Committee, Dublin, 1991.

Love , Life , God , Children

“Strikes, boycott, parliamentarism, meetings and demonstrations are all good forms of struggle as means for preparing and organising the proletariat. But not one of these means is capable of abolishing existing inequality. All these means must be concentrated in one principal and decisive means; the proletariat must rise and launch a determined attack upon the bourgeoisie in order to destroy capitalism to its foundations. This principal and decisive means is the socialist revolution.”

Joseph Stalin (1879–1953) General secretary of the Communist Party of the Soviet Union

Anarchism or Socialism (1906)

Decision

“It [Jamaat-e-Islami] is not a missionary organisation or a body of preachers or evangelists, but an organisation of God’s troopers.”

Abul A'la Maududi (1903–1979) Indian theologian, politician and philosopher

1964, Haqiqat-i-Jihad, page 58, Taj Company Ltd, Lahore, Pakistan.
1960s

God

“I am probably the least sensuous of all living beings; being almost exclusively visual and quasi-abstract in imagination, and tending to view and enjoy all things as a passive, detached, and sometimes remote spectator. Those arts which appeal most to the ideational imagination—the sense of drama, pageantry, historic flux, collective organisation, or escape from the natural limitations of time, space, and natural law—are undoubtedly those which appeal chiefly to me. Even my strong love of architectural and decorative beauty is probably largely dependent upon the historical bearings of the forms and motifs in which I delight. I am not wholly insensible to abstract form, but seem to relish the associative element in art more instantly and acutely than the lyrical or mathematical element... I don't really revel in anything unless it reminds me of something else either real or visionary—unless it opens up visual avenues of linked pseudo-recollections leading to sensations of ego-expansion and liberation... usually bringing in the element of time, somehow based on the past, and harbouring hints of an elusive, intangible kind of adventurous expectancy.”

H.P. Lovecraft (1890–1937) American author

Letter to Virgil Finlay (25 September 1936), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, p. 310
Non-Fiction, Letters

Love , Law , Beauty , Art

“I have no regret that someone openly identified with terrorist organisations and activities meets his death the same way.”

Sammy Wilson (1953) British politician

The Irish Times (September 24, 1988)
After the loyalist killing of Gerard Slane

Death , Way

“Tyranny is always better organised than freedom.”

Charles Péguy (1873–1914) French poet, essayist, and editor

"War and Peace"
Basic Verities, Prose and Poetry (1943)

Freedom

“This idea of weapons of mass extermination is utterly horrible and is something which no one with one spark of humanity can tolerate. I will not pretend to obey a government which is organising a mass massacre of mankind.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Speech in Birmingham, England encouraging civil disobedience in support of nuclear disarmament (15 April 1961)
1960s

Idea

“he Party is the highest form of organisation of the proletariat. The Party is the principle guiding force within the class of the proletarians and among the organisations of that class. But it does not by any means follow from this that the Party can be regarded as an end in itself, as a self-sufficient force. The Party is not only the highest form of class association of the proletarians; it is at the same time an instrument in the hands of the proletariatfor achieving the dictatorship, when that has not yet been achieved and for consolidating and expanding the dictatorship when it has already been achieved. The Party could not have risen so high in importance and could not have exerted its influence over all other forms of organisations of the proletariat, if the latter had not been confronted with the question of power, if the conditions of imperialism, the inevitability of wars, and the existence of a crisis had not yet demanded the concentration of all the forces of the proletariat at one point, the gathering of all the threads of the revolutionary movement in one spot in order to overthrow the bourgeoisie and to achieve the dictatorship of the proletariat. The proletariat needs the Party first of all as its General Staff, which it must have for the successful seizure of power. It scarcely needs proof that without a party capable of rallying around itself the mass organisations of the proletariat, and of centralising the leadership of the entire movement during the progress of the struggle, the proletariat in Russia could not have established its revolutionary dictatorship.”

Joseph Stalin (1879–1953) General secretary of the Communist Party of the Soviet Union

Source: The Problems of Leninism, Ch.8

War , Question , Time , Success

“There we see nothing but a clash of interests, whose object is common to all the disputants, common and ignoble: plainly the side most strongly organised, i.e. the most unscrupulous, will bear away the prize.”

Richard Wagner (1813–1883) German composer, conductor

Know Thyself (1881)
Context: What "Conservatives," "Liberals" and "Conservative-liberals," and finally "Democrats," "Socialists," or even "Social-democrats" etc., have lately uttered on the Jewish Question, must seem to us a trifle foolish; for none of these parties would think of testing that "Know thyself" upon themselves, not even the most indefinite and therefore the only one that styles itself in German, the "Progress"-party. There we see nothing but a clash of interests, whose object is common to all the disputants, common and ignoble: plainly the side most strongly organised, i. e. the most unscrupulous, will bear away the prize. With all our comprehensive State- and National-Economy, it would seem that we are victims to a dream now flattering, now terrifying, and finally asphyxiating: all are panting to awake therefrom; but it is the dream's peculiarity that, so long as it enmeshes us, we take it for real life, and fight against our wakening as though we fought with death. At last one crowning horror gives the tortured wretch the needful strength: he wakes, and what he held most real was but a figment of the dæmon of distraught mankind.
We who belong to none of all those parties, but seek our welfare solely in man's wakening to his simple hallowed dignity; we who are excluded from these parties as useless persons, and yet are sympathetically troubled for them, — we can only stand and watch the spasms of the dreamer, since no cry of ours can pierce to him. So let us save and tend and brace our best of forces, to bear a noble cordial to the sleeper when he wakes, as of himself he must at last.

“Organised religion allying itself to theology and often more concerned with its vested interests than with the things of the spirit encourages a temper which is the very opposite of science.”

Jawaharlal Nehru (1889–1964) Indian lawyer, statesman, and writer, first Prime Minister of India

Autobiography (1936; 1949; 1958)
Context: Organised religion allying itself to theology and often more concerned with its vested interests than with the things of the spirit encourages a temper which is the very opposite of science. It produces narrowness and intolerance, credulity and superstition, emotionalism and irrationalism. It tends to close and limit the mind of man and to produce a temper of a dependent, unfree person.
Even if God did not exist, it would be necessary to invent Him, so Voltaire, said … perhaps that is true, and indeed the mind of man has always been trying to fashion some such mental image or conception which grew with the mind's growth. But there is something also in the reverse proposition: even if God exist, it may be desirable not to look up to Him or to rely upon Him. Too much dependence on supernatural forces may lead, and has often led, to loss of self-reliance in man, and to a blunting of his capacity and creative ability. And yet some faith seems necessary in things of the spirit which are beyond the scope of our physical world, some reliance on moral, spiritual, and idealistic conceptions, or else we have no anchorage, no objectives or purpose in life. Whether we believe in God or not, it is impossible not to believe in something, whether we call it a creative life-giving force, or vital energy inherent in matter which gives it its capacity for self-movement and change and growth, or by some other name, something that is as real, though elusive, as life is real when contrasted with death. <!-- p. 524 (1946)

Religion , Science

“The new world has never achieved a greater triumph than by this demonstration that, given its political and social organisation, ordinary people of good will can accomplish feats which only heroes could accomplish in the old world!”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Comments on the North American Events (1862)
Context: Lincoln is not the product of a popular revolution. This plebeian, who worked his way up from stone-breaker to Senator in Illinois, without intellectual brilliance, without a particularly outstanding character, without exceptional importance-an average person of good will, was placed at the top by the interplay of the forces of universal suffrage unaware of the great issues at stake. The new world has never achieved a greater triumph than by this demonstration that, given its political and social organisation, ordinary people of good will can accomplish feats which only heroes could accomplish in the old world!

People , World

“We are going to organise End Child Slavery Week from 19th November to 25th November, and that would be an annual event”

Kailash Satyarthi (1954) Indian children's rights activist

Interview with Nobel Media (2014)
Context: We are going to organise End Child Slavery Week from 19th November to 25th November, and that would be an annual event which we would be organising every year on different aspects of child slavery, and this year we are demanding to the international community that the abolition of child slavery must be incorporated into the post-millennium development goal or the sustainable development goal. So that would be the emphasis of this year's End Child Slavery Week.

“War is organised murder, and nothing else. ”

Гарри Патч (1898–2009)

War

“Communism differs from all previous movements in that it overturns the basis of all earlier relations of production and intercourse, and for the first time consciously treats all natural premises as the creatures of hitherto existing men, strips them of their natural character and subjugates them to the power of the united individuals. Its organisation is, therefore, essentially economic, the material production of the conditions of this unity; it turns existing conditions into conditions of unity. The reality, which communism is creating, is precisely the true basis for rendering it impossible that anything should exist independently of individuals, insofar as reality is only a product of the preceding intercourse of individuals themselves.”

Karl Marx book The German Ideology

Source: The German Ideology (1845-1846), Vol. I, Part 4.

Time , Communication , Nature , Reality

“If you want to organise your psyche you could start by cleaning up your room.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

“All people and all organisations must collectively endeavour to uphold Human Values, and strive to make the world in which we live a better and far more harmonious place.”

Mirza Masroor Ahmad (1950) spiritual leader of the Ahmadiyya Muslim Community

Others

People , World

“All groups and Organisation are unique”

John Adair (1934) Author, theorist

Develop Your Leadership Skills

“Was it the happiest day of our lives? Probably not, if only because the truly happy days tend not to involve so much organisation, are rarely so public or so expensive. The happy ones sneak up, unexpected.”

David Nicholls book Us

Source: Us

Happiness

“This situation [alienation] can therefore [according to Durkheim] be remedied by providing the individual with a moral awareness of the social importance of his particular role in the division of labour. He is then no longer an alienated automaton. but is a useful part of an organic whole: ‘from that time, as special and uniform as his activity may be, it is that of an intelligent being, for it has direction, and he is aware of it.’ This is entirely consistent with Durkheim’s general account of the growth of the division of labour, and its relationship to human freedom. It is only through moral acceptance in his particular role in the division of labour that the individual is able to achieve a high degree of autonomy as a self-conscious being, and can escape both the tyranny of rigid moral conformity demanded in undifferentiated societies on the one hand and the tyranny of unrealisable desires on the other.
Not the moral integration of the individual within a differentiated division of labour but the effective dissolution of the division of labour as an organising principle of human social intercourse, is the premise of Marx’s conception. Marx nowhere specifies in detail how this future society would be organised socially, but, at any rate,. this perspective differs decisively from that of Durkheim. The vision of a highly differentiated division of labour integrated upon the basis of moral norms of individual obligation and corporate solidarity. is quite at variance with Marx’s anticipation of the future form of society.
According to Durkheim’s standpoint. the criteria underlying Marx’s hopes for the elimination of technological alienation represent a reversion to moral principles which are no longer appropriate to the modern form of society. This is exactly the problem which Durkheim poses at the opening of The Division of Labour: ‘Is it our duty to seek to become a thorough and complete human being. one quite sufficient unto himself; or, on the contrary, to be only a part of a whole, the organ of an organism?’ The analysis contained in the work, in Durkheim’s view, demonstrates conclusively that organic solidarity is the ‘normal’ type in modern societies, and consequently that the era of the ‘universal man’ is finished. The latter ideal, which predominated up to the seventeenth and eighteenth centuries in western Europe is incompatible with the diversity of the contemporary order. In preserving this ideal. by contrast. Marx argues the obverse: that the tendencies which are leading to the destruction of capitalism are themselves capable of effecting a recovery of the ‘universal’ properties of man. which are shared by every individual.”

Anthony Giddens (1938) British sociologist

Source: Capitalism and Modern Social Theory (1971), pp. 230-231.

Hope , Intelligence , Problem , Decision

“Our real experiences, day by day and moment by moment, are so intrinsically organised and definite, it does not at first occur to us that the principles which organise and define them, rendering them intelligible, and consciously apprehensible, are and must be the spontaneous products of the mind's own action.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Human Immortality: its Positive Argument, p.297

Intelligence

“As the mental endowment of a man varies with the organisation of his accumulated experiences, the better endowed he is, the more readily will he be able to remember his whole past, everything that he has ever thought or heard, seen or done, perceived or felt, the more completely in fact will he be able to reproduce his whole life. Universal remembrance of all its experiences, therefore, is the surest, most general, and most easily proved mark of a genius.”

Otto Weininger book Sex and Character

Source: Sex and Character (1903), pp. 114-115.

Life , Universe , Past

“The Chartered ccountants by virtue of their qualifications, experience and training can render valuable services in these difficult times in areas which are vital to economic and industrial growth. It should be the duty of the members of the profession in the Northern India Regional Council, apart from examining accuracy of transactions, the modern auditor should also look into the propriety of such transactions… the profession has to develop uniform accounting principles, standard terminologies and precise definitions of various accounting concepts. This was desirable from the point of view of providing reliable information in the financial statements for the benefit of the intending investors, members of the public, government agencies and financial institutions. This will enable individuals and organisations to form a fairly accurate judgment of the financial position by a study of the audited financial statements of companies.”

Fakhruddin Ali Ahmed (1905–1977) the fifth President of India and a politician

Source: From the Desk of the Chairman... http://nirc-icai.org/Newsletter/NewsletterFebruary2012.pdf, Northern India Regional council of the ICAI, News Letter, February 2012

Study , Time , Training

“There is a vast amount of energy which disappears inside organisations, or is expended going in directions which don't end up leading anywhere. If all that energy is properly directed, it can add up to a huge amount of power that can be used to produce visible results. That's why I think that over the last three years, as the level of awareness shared by the staff has increased, each individual's understanding has also developed. I believe this has meant that the total amount of energy in the company has increased more than it would have by simply increasing the number of staff. That is to say, the overall potential within the company has become more fully realised.”

Satoru Iwata (1959–2015) Japanese video game programmer and businessman

Iwata's Ask: Special Edition Interview http://iwataasks.nintendo.com/interviews/#/wii/special_edition_interview

Understanding , Thinking

“I love the BBC, it's a gorgeous organisation and it's just 'cos it's got vaguely socialist state-run tendencies that people like bloody old Rupert Murdoch coat it off in the Sun, and it's gotta stop!”

Russell Brand (1975) British comedian, actor, and author

Radio 2 Show (2007–2008)

Love , People , Sun

“One might almost say that the plant is the framework, the foundation of the animal, and that to form the animal it sufficed to cover this foundation with a system of organs fitted to establish relations consists forms with the world outside. It follows of the succession substance of the animal form two quite distinct classes. One class in a continual into its own assimilation molecules that the functions and of excretion; through these functions the animal incessantly transsurrounding bodies, later to reject these molecules when they have become heterogeneous to it. Through this first class of functions the animal exists only within itself; through the other class it exists outside; it is an inhabitant of the world, and not, like the plant, of the place which saw its birth. The animal feels and perceives its surroundings, reflects its sensations, moves of its own will under their influence, and, as a rule, can communicate by its voice its desires and its fears, its pleasures or its pains. I call organic life the sum of the functions of the former class, for all organised creatures, plants or animals, possess them to a more or less marked degree, and organised structure is the sole condition necessary to their exercise. The combined functions of the second class form the ' animal' life named because it is the exclusive attribute of the animal kingdom.”

Marie François Xavier Bichat (1771–1802) French anatomist and physiologist

Original: (fr) On dirait que le végétal est l'ébauche, le canevas de l'animal, et que, pour former ce dernier, il n'a fallu que revêtir ce canevas d'un appareil d'organes extérieurs, propres à établir des relations. Il résulte de là que les fonctions de l'animal forment deux classes très-distinctes. Les unes se composent d'une succession habituelle d'assimilation et d'excrétion ; par elles il transforme sans cesse en sa propre substance les molécules des corps voisins, et rejette ensuite ces molécules, lorsqu'elles lui sont devenues hétérogènes. Il ne vit qu'en lui, par cette classe de fonctions ; par l'autre il existe hors de lui : il est l'habitant du monde, et non, comme le végétal, du lieu qui le vit naître. Il sent et aperçoit ce qui l'entoure, réfléchit ses sensations, se meut volontairement d'après leur influenc, et le plus souvent peut communiquer par la voix, ses désirs et ses craintes, ses plaisirs ou ses peines. J'appelle vie organique l'ensemble des fonctions de la première classe, parce que tous les êtres organisés, végétaux ou animaux, en jouissent à un degré plus ou moins marqué, et que la texture organique est la seule condition nécessaire à son exercice. Les fonctions réunies de la seconde classe forment la vie animale, ainsi nommée, parce qu'elle est l'attribut exclusif du règne animal. Recherches Physiologiques sur la Vie et la Mort (1800) Translation: [Russell, E. S., Form and Function: A Contribution to the History of Animal Morphology, 1916, London, 28,

https://archive.org/details/formfunctioncont00russ/page/n5/mode/2up]

Ref: en.wikiquote.org - Xavier Bichat / Quotes

Animals , Birth , World , Pain

“By capitalist, I mean the investor who puts his money into a concern and draws profits there from without participating in the organisation or management of the business. Were all these to disappear in the night, leaving no trace behind, nothing would be changed.”

Keir Hardie (1856–1915) Scottish socialist and labour leader

Source: From Serfdom to Socialism (1907), p. 11

Money , Business , Change , Drawing

“From a legal point of view, an organisation is a legal person. It is legitimised, under the laws of the land, by a legally recognised and binding constitution specifying purpose, procedures to be followed, hierarchical offices to be taken up, authority to be granted, and membership criteria and categories.”

Ralph D. Stacey

Ralph Douglas Stacey (2007), Strategic Management and Organisational Dynamics. p. 316.

Law , Personality

“[Nelson, about Pru] She had complained for years about living with his mother and Ronnie and about his dead-end job babysitting these pathetic dysfunctionals, boosting his own ego at their expense, caring more about them than he did about his own wife and children, but what it boiled down to in his baffled mind was something she once shouted, her green eyes bright as broken glass in her reddened face: My life with you is too small. Too small. As if being a greaseball lawyer's input organiser and easy lay was bigger. But the size of a life is how you feel about it.”

John Updike book Rabbit Remembered

Rabbit Remembered (2000)

Life , Children , Feeling , Dead

“In this country political agitation is not likely to be soon lulled. We shall have no violence, I think, except in Ireland, and even there I hope appearances are rather less threatening than were supposed a short time ago. But we shall have, and ought to have, a powerful agitation in favour of a real Parliamentary Reform, and to gain this would be worth some time longer of commercial depression. We have deluded ourselves with the notion that we are a free people, and have a good government and a representative system, whilst in fact our representative system is for the most part a sham, and the forms of representation are used to consolidate the supremacy of the titled and proprietary class. All this will break down by and by. From all parts of the country we hear of preliminary meetings and new organisations, Associations and Leagues, etc. The middle and working classes are beginning to see that united they may win all they require; divided they are a prey to their insatiable enemies.”

John Bright (1811–1889) British Radical and Liberal statesman

Letter to Mrs. Priestman (23 April 1848), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), p. 183.
1840s

People , Hope , Thinking , Appearance

“It didn't take long till the Titoites displayed dominating tendencies, expansionism and hegemonism in their relations with the newly founded states of people's democracy, especially in their relations with our country. As we know they sought to impose their anti-Marxist political, ideological, organisational and state views on us. They went so far as to make despicable attempts to transform Albania into a republic of Yugoslavia. In this unsuccessful and disgraceful undertaking the Titoites encountered our determined opposition. At first, our resistance was uncrystallised because we did not suspect that the Yugoslav leadership had set out on the capitalist and revisionist road. But after some years, when its hegemonic and expansionist tendencies were clearly displayed, we opposed them sternly and unreservedly.”

Enver Hoxha (1908–1985) the Communist leader of Albania from 1944 until his death in 1985, as the First Secretary of the Party of L…

Enver Hoxha, Yugoslav "Self-Administration" - Capitalist Theory and Practice http://www.marxists.org/reference/archive/hoxha/works/1978/yugoslavia/index.htm (Against the anti-socialist views of E. Kardelj) in the book “Directions of the Development of the Political System of Socialist Self-Administration”), Institute of Marxist-Leninist studies of the Central Committee of the Party of Labour of Albania, Tirana, 1978.
Writings, Yugoslav "Self-Administration" - Capitalist Theory and Practice

People , Democracy , Country

“My first encounter with the concept of "information service" came with the reading of The Social Function of Science by Desmond Bernal, first published in 1939-a work that stimulated a whole generation of young scientists to think about the role of science in society, its organisation, its future. In it, he wrote that in every laboratory "there should be someone deputed to watch the whole of current literature for items which might be relevant to the work of the laboratory, and to be able to indicate without loss of time where such items are likely to be found." Such a person "would have to be chosen partly for his comprehensive scientific interests, which need to be much greater than those of the other laboratory workers, and partly for his inclination to systematic thinking." Already I felt that I might be suited to such a role.”

Brian Campbell Vickery (1918–2009) British information theorist

Source: A Long Search for Information (2004), p. 4.

Literature , Thinking , Science , Loss

“During my term in AU, I will initiate an organised compensation claim for Africa and I will fight for a greater voice for Africa in the United Nations Security Council. If they do not want to live with us fairly, it is our planet and they can go to another planet.”

Muammar Gaddafi (1942–2011) Libyan revolutionary, politician and political theorist

Remarks at African Union headquarters, quoted in Daily Nation (5 February 2009) " Gaddafi defends Somali pirates http://www.nation.co.ke/News/africa/-/1066/525348/-/13rtrgiz/-/index.html" by Argaw Ahine

Fight

“The Americans should stop insulting us, I'm not going to be an accomplice to the depopulation of the land. It's not up to the Americans to tell us how to organise our farm policy and the balance of our society. Their attitude is to treat the EC as if it had the plague and then encourage the rest of the world to join in.”

Jacques Delors (1925) French economist and politician

On American attitudes to the Common Agricultural Policy (7 December 1990), quoted in Charles Grant, Delors - Inside the House that Jacques Built (London: Nicholas Brearley, 1994), p. 172.

World

“To call a fight for the Zionist idea of a Jewish nation, for the federal principle of Party organisation, a “fight for the equality of the Jews in the world family of the proletariat” is to degrade the struggle from the plane of ideas and principles to that of suspicion, incitement and fanning of historically-evolved prejudices. It glaringly reveals a lack of real ideas and principles as weapons of struggle.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Collected Works, Vol. 7, pp. 92–103.
Collected Works

World , Family , Idea , Fight

“There was a particular form of organisation most appropriate to each technical situation.”

Joan Woodward (1916–1971) British sociologist

Source: Industrial Organization: Theory and practice, 1965, p. 72

“We tried to create an open environment. In today's language, we created SOPs and SOCs (standard operating procedures, standard operating conditions) so that everybody was on the same page. We wanted an organisation where everybody contributes but the business is not dependent on a few individuals”

Mukesh Ambani (1957) Indian business magnate

Mukesh Ambani on how Reliance was built

Business , Dependency

“Miliband has acted strategically in leading the changes required in the three areas over which he has control: party organisation, the policy review, and his own leadership. In party terms, there is a far stronger emphasis on leadership development, and a greater role for organisers in strengthening and brokering the relationships necessary to re-establish Labour as a vital political force in people's daily lives. This is a neglected tradition, but the old bones are beginning to walk again. And it is not just an effective ground game: organising aligns campaigning with a better political position.”

Maurice Glasman, Baron Glasman (1961) British philosopher

The Guardian, What Labour Must Do Next https://www.theguardian.com/commentisfree/2013/apr/18/ed-miliband-right-to-ignore-blair-centre-transform

People , Game , Change

“A revolution determines, within the social body, an instantaneous process of reorganisation akin to the tumultuous combinations of the elements of a dissolved body that then tend to recompose themselves in a new form.1 This process cannot begin as long as a breath of life animates the old aggregation. As a result, the ideas that would reconstitute society will never take shape so long as a cataclysm, by dealing the old, decrepit society a mortal blow, has not freed the captive elements whose spontaneous and rapid fermentation will organise the new world. All the powers of thought, all the greatest efforts of intelligence are unable to anticipate this creative phenomenon that can break out at any given moment. One can prepare the cradle, but not bring to life the long-awaited being. Right up until the moment of death and rebirth, the doctrines [that will serve as the] bases of the future society remain vague aspirations, distant and hazy glimpses. They are like a blurred and floating silhouette on the horizon, the contours of which cannot be determined or grasped by human efforts.”

Louis Auguste Blanqui (1805–1881) French socialist and political activist

On Revolution (1850)

Life , Death , World , Intelligence

“I mean this report to serve as a sort of handbook detailing one sociological perspective from which social life can be studied, especially the kind of social life that is organised within the physical confines of a building or plant. A set of features will be described which together form a framework that can be applied to any concrete social establishment, be it domestic, industrial, or commercial.”

Erving Goffman book The Presentation of Self in Everyday Life

Preface, lead paragraph
1950s-1960s, The Presentation of Self in Everyday Life, 1959

Life , Study

“Most power structures are deeply incompetent, staffed by people who don't really believe in their institutions and that most power is the projection of the perception of power. And the more secretively it works, the more incompetent it is, because secrecy breeds incompetence, while openness breeds competence, because one can see and can compare actions and see which one is more competent. To keep up these appearances, institutional heads or political heads such as presidents spend most of the time trying to walk in front of the train and pretending that it is following them, but the direction is set by the tracks and by the engine of the train. Understanding that means that small and committed organisations can outmanoeuvre these institutional dinosaurs, like the State Department, the NSA or the CIA.”

Julian Assange (1971) Australian editor, activist, publisher and journalist

Source: Repubblica.it interview, 23 Dec 2016<sup> link http://www.repubblica.it/esteri/2016/12/23/news/assange_wikileaks-154754000/</sup>

Understanding , Secret , People , Appearance

“But in too many cases the team has been defined through exclusion of women. This simply has to stop – both for altruistic and pragmatic reasons. I like to think I am as altruistic as the next person but my motives are essentially pragmatic. Organisations with high levels of what can be termed as ‘social capital’ are more effective, both in their performance and ability to retain their highly skilled personnel much longer.”

David Morrison (1956) Australian army general

Address at the International Women's Day Conference (2013)

Women , Motivation , Thinking , Personality

“Lamarck taught not only that species had been constantly undergoing changes from one geological period to another, but that there also had been a progressive advance of the organic world from the earliest to the latest times, from beings of the simplest to those of more and more complex structure and from the lowest instincts up to the highest, and, finally, from brute intelligence to the reasoning powers of Man. The improvement in the grade of being had been slow and continuous, and the human race itself was at length evolved out of the most highly organised and endowed of the inferior mammalia.”

Charles Lyell (1797–1875) British lawyer and geologist

Source: The Geological Evidences of the Antiquity of Man (1863), Ch.20, p. 390-391

World , Intelligence , Change , Time

“I was involved with organising migrant worker nannies, domestic workers, in New York State with the IAF. We flew them to a hotel, got them together, and got them to talk to each other about what their issues were. What was incredible was that out of those 300 nannies all of them were prepared to pay a not insubstantial part of their wages to join a union that could articulate their concerns. They were getting sexual harassment, exploitation. It only grew out of them meeting each other, they had to have that initial investment to get them together. They came from all over the world but what they found when they got together was they had the same issues. If people knew you could join a union, get on, and protect each other it would be transformative – we’ve got to find a way, to put it bluntly, of supporting good work. There needs to be a complete transformation of the language and agenda of unions.”

Maurice Glasman, Baron Glasman (1961) British philosopher

Left Foot Forward, 7 September 2011 https://leftfootforward.org/2011/09/lord-maurice-glasman-interview-unions-labour-party-businesses/

People , World , Way , Support

“The tradition of "turkey pardoning" in the US is a wonderful allegory for new racism. Every year, the National Turkey Federation presents the US president with a turkey for Thanksgiving. Every year, in a show of ceremonial magnanimity, the president spares that particular bird (and eats another one). After receiving the presidential pardon, the Chosen One is sent to Frying Pan Park in Virginia to live out its natural life. The rest of the 50 million turkeys raised for Thanksgiving are slaughtered and eaten on Thanksgiving Day. ConAgra Foods, the company that has won the Presidential Turkey contract, says it trains the lucky birds to be sociable, to interact with dignitaries, school children and the press.

That's how new racism in the corporate era works. A few carefully bred turkeys - the local elites of various countries, a community of wealthy immigrants, investment bankers, the occasional Colin Powell, or Condoleezza Rice, some singers, some writers (like myself) - are given absolution and a pass to Frying Pan Park.
The remaining millions lose their jobs, are evicted from their homes, have their water and electricity connections cut, and die of AIDS. Basically, they're for the pot. But the fortunate fowls in Frying Pan Park are doing fine. Some of them even work for the IMF and the World Trade Organisation - so who can accuse those organisations of being anti-turkey? Some serve as board members on the Turkey Choosing Committee - so who can say that turkeys are against Thanksgiving? They participate in it! Who can say the poor are anti-corporate globalisation? There's a stampede to get into Frying Pan Park. So what if most perish on the way?”

Arundhati Roy (1961) Indian novelist, essayist

From a speech http://www.greenleft.org.au/back/2004/569/569p12.htm given at the World Social Forum in Mumbai, 16 January 2004
Speeches

Life , Children , World , School

“I wish, I were big enough, like Einstein, to do what he did on one occasion. A hundred-dollar-a-plate dinner was organised for him to speak, and leaders of America in all fields, particularly in the field of science, were invited to hear the great man. When his turn came, he rose and said:'I've nothing to say,' and sat down. You can imagine the consternation, quite apart from the wasted cost of the dinner! Realising the frightful effect his remarks had on the audience, Einstein got up again and said: 'When I've something to say, I'll let you know.”

J. R. D. Tata (1904–1993) Indian businessman

Address to the Lions Club of Jamshedpur, August 22, 1963.
Keynote: Excerpts from his speeches and chairman's statements to shareholders

Imagination , Science

“A basic condition for the necessary expansion of political agitation is the organisation of comprehensive political exposure.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

What is to be Done? (1902)

“The concept of management as a specific body of knowledge and practice forming the basis of a specialised profession … Wherever human activities are carried out in an organised and co-operative form, there management must be found.”

Lyndall Urwick (1891–1983) British management consultant

Vol II, p. 216.
1940s, The Making Of Scientific Management, 1945

Knowledge

“In many of the cases of conceptual innovation, … creating the conceptual tools is a precondition to coming to a clear understanding of what the problem was in the first place. It is very difficult to describe the transition after it has taken place because it is difficult for us to put ourselves back into the situation of confusion, indeterminacy, and perplexity that existed before the new “tool” brought clarity and this means it is difficult for us to retain a vivid sense of what a difference having the concept made. We can just barely imagine ourselves in a world in which there are no states, as opposed to local barons, warlords, clans, primitive communal forms of village organisation, etc.”

Raymond Geuss book Philosophy and Real Politics

Source: Philosophy and Real Politics (2008), p. 48.

World , Imagination , Communication , Understanding

“When the ANC says that they will target British companies, this shows what a typical terrorist organisation it is. I fought terrorism all my life and if more people fought it, and we were all more successful, we should not have it and I hope that everyone in this hall will think it is right to go on fighting terrorism. They will if they believe in democracy.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Press Conference (17 October 1987) http://www.margaretthatcher.org/document/106948, in answer to Alan Merrydew of BCTV News who asked what her response was "to a reported ANC statement that they will target British firms in South Africa?"
Third term as Prime Minister

Life , People , Hope , Democracy

“Employee participation cannot and will not be divorced from other human resource practices and organisational strategies. The implication of this argument is that we need to look at the total set of organisational strategies and assess their effects on performance.”

Thomas A. Kochan (1947) American academic

Source: The mutual gains enterprise, 1994, p. 64

“About 1500 it seemed as if Europe was about to cast off at one effort the slough of feudal barbarism, and to step at once into the fair inheritance of the wisdom and culture of the ancient world. The Church led the van, and smiled on free inquiry and the new learning. About the third decennium of the century the resistance of the obscurantists was organised, the Catholic reaction set in, and nascent humanism was submerged beneath the rising tide of theological passion and the fatal and fruitless controversies of Lutheran, Calvinist, and Catholic, to the rival cries of the Bible and the Church. The " sacrificio d'intelletto " of Loyola took the place of the free and rationalising spirit with which Erasmus had looked out upon the world of men.”

Mark Pattison (1813–1884) English author and Church of England priest

Source: Memoirs (1885), Chapter II, p. 100

Wisdom , Men , World , Smile

“Our mathematical concepts, structures, ideas have been invented as tools to organise the phenomena of the physical, social and mental world. Phenomenology of a mathematical concept, structure, or idea means describing it in its relation to the phenomena for which it was created, and to which it has extended in the learning process of mankind, and, as far as this description is concerned with the learning process of the young generation, it is didactical phenomenology, a way to show the teacher the places where the learner might step into the learning process of mankind.”

Hans Freudenthal (1905–1990) Dutch mathematician

Source: The Concept and the Role of the Model in Mathematics and Natural and Social Sciences (1961), p. ix

World , Way , Mathematics , Idea

“The scientist who considers himself absolutely "objective" and believes that he can free himself from the compulsion of the "merely" subjective should try — only in imagination of course — to kill in succession a lettuce, a fly, a frog, a guineapig, a cat, a dog, and finally a chimpanzee. He will then be aware how increasingly difficult murder becomes as the victim's level of organisation rises. The degree of inhibition against killing each one of these beings is a very precise measure for the considerably different values that we cannot help attributing to lower and higher forms of life. To any man who finds it equally easy to chop up a live dog and a live lettuce I would recommend suicide at his earliest convenience!”

Konrad Lorenz book On Aggression

Source: On Aggression (1963), Ch. XII : On the Virtue of Scientific Humility

Life , Dogs , Imagination , Cats

“Sri Seshadri has cited the advice which Sarat Chandra Chatterjee had tendered to his people. He had written as follows in October, 1926: “Hindustan is the land of the Hindus. It is, therefore, the duty of the Hindus alone to liberate it from the shackles of foreign domination. Muslims are sitting with their faces turned towards Arabia or Turkey. Their heart is not in the land of Hindustan. But when it is not there, it is no use lamenting over it. We need not be unnerved by counting the heads of Muslims. Numbers are not the supreme truth in the world… In freedom’s battle in any country, do all the people of that country take part? When the Americans fought for their freedom, more than half the people of that country were with the British. In the Irish freedom struggle, how many were actually involved in it?… Right or wrong is not decided by the counting of heads. It is decided by the intensity of tapasya or the single-minded devotion to the cause. The problem before the Hindus is not to devise ways and means of bringing about an artificial unity. The problem before them in how to organise themselves.””

H.V. Sheshadri (1926–2005) Indian writer

Sarat Chandra Chatterjee cited by H.V. Sheshadri, quoted from S.R. Goel, Muslim Separatism - Causes and Consequences Ch.12
The Tragic Story of Partition (1982)

People , Truth , World , Way

“It is an honour to be invited to address this conference today. For some time the Australian Defence Organisation has formally observed International Women’s Day. That is altogether appropriate. However, as all of you are no doubt aware, such formalities are rendered much less meaningful unless they are underpinned by tangible progress for women. And that necessarily implies cultural change in environments which have not been as conducive as they must be to women realising their full potential.”

David Morrison (1956) Australian army general

Address at the International Women's Day Conference (2013)

Women , Change , Time

“This is my sixth attempt to introduce the Bill with the support of hon. Members and pensioner organisations all over Britain…Many statistics show the condition of elderly people. When the Social Security Act 1988 abolished supplementary benefit and what went with it, 30 per cent. of Britain's retired population were living on or below supplementary benefit levels. Despite the Government's claim that many elderly people are quite wealthy, at that time only 39 per cent. lived more than 140 per cent. above the level of supplementary benefit. In other words, at least 60 per cent. of Britain's elderly people live at a poor level, and 30 per cent. of them live below the poverty line. That is a scandal and the House should draw attention to it and enact my Bill to improve that situation…The Bill is a seven-point plan which, if carried into law, would change the face of Britain and eliminate poverty among the elderly… Britain is the seventh richest country in the world. It is a disgrace that so many elderly people die alone and in misery through hypothermia, not for lack of resources to provide for them, but for the lack of political will to distribute those resources to ensure that pensioners are well cared for and can live in decency in their retirement.”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1989/jan/18/elimination-of-poverty-in-retirement in the House of Commons (18 January 1989).
1980s

People , World , Law , Support

“The social organization of work is the most complicated and difficult problem that humanity has ever had to solve. It being possible to realize that organization (a difficult translation or me: "Cette organisation ne pouvant être réalisée par", Fr.) neither by violence, nor by merely external (or outward) or legal measures, it require the free participation of all (or everybody) to the joint (or common, or in commun) work, and, consequently, to a regeneration (or reconditioning) of men that bring them to overcome their selfishness et understand their duty towards themselves et towards the community.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 47.

Men , Communication , Understanding , Problem

“Organisations are viewed as systems which utilise energy in a patterned, directed effort to alter the condition of basic materials in a predetermined manner.”

Charles Perrow (1925–2019) American sociologist

Source: 1960s, "Hospitals: technology, structure and goals", 1965, p. 913

Effort

“In 21st century government - as with 21st century business - there is no excuse for a poor flow of information, for failing to be aware of what similar organisations are doing, for lagging behind the times in terms of innovation and best practice.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Scotland and Northern Ireland (June 18, 2007)

Business , Time

“On one level, then, Cadbury can be seen as a classic example of Victorian industrial paternalism, albeit carried to greater lengths than in most other companies of the day. On another level, however, the Cadbury system resulted in a very strong, highly flexible organisation which, thanks to the strong levels of employee commitment and participation, could draw on a large bank of experience and intelligence to solve problems and undertake what amounted to continuous improvement. The employee participation system in particular meant that Cadbury was constantly upgrading its processes and products. Herbert Casson regarded Cadbury in the 1920s as one of the best-run companies in Britain, if not the world, and summed up the key to its success very succinctly: ‘At Cadbury, everybody thinks.”

Edward Cadbury (1873–1948) British businessman

Morgen Witzel (2003), Fifty Key Figures in Management. p. 39
Quote on the Cadbury company at the time Edward Cadbury was managing director

World , Intelligence , Problem , Thinking

“Food redistribution is economically sensible, ecologically pressing, and socially responsible; it is high time food corporations woke up to it and governments started funding the organisations that facilitate it.”

Tristram Stuart (1977) British historian

"The scandal of Britain's free food" https://www.theguardian.com/environment/2007/jan/06/waste.pollution1, The Guardian (6 January 2007).

Food , Time

“There is little in common between the organised parading of madness in the eighteenth century and the freedom with which madness came to the fore during the Renaissance. The earlier age had found it everywhere, an integral element of each experience, both in images and in real life dangers. During the classical period, it was also on public view, but behind bars. When it manifested itself it was at a carefully controlled distance, under the watchful eye of a reason that denied all kinship with it, and felt quite unthreatened by any hint of resemblance. Madness had become a thing to be observed, no longer the monster within, but an animal moved by strange mechanisms, more beast than man, where all humanity had long since disappeared.”

Michel Foucault (1926–1984) French philosopher

Part One: 5. The Insane
History of Madness (1961)

Life , Age , Freedom , Animals

“If this government wants to be fair dinkum, then it must stop kowtowing to financial markets, international organisations, world bankers, investment companies and big business people. The Howard government must become visionary and be prepared to act, even at the risk of making mistakes.”

Pauline Hanson (1954) Australian politician

Maiden Speech (1996)

People , World , Business

“In sum, the processes of evolution create initially comparatively simple dynamical systems on particular levels of organisation. The processes then lead to the progressive complexification of the existing systems and, ultimately, to the creation of simpler systems on the next higher organisational level, where complexification begins anew. Thus evolution moves from the simpler to the more complex, and from the lower to the higher level of organisation”

Ervin László (1932) Hungarian musician and philosopher

Laszlo (1991) The Age of Bifurcation: Understanding the Changing World. Philadelphia: Gordon & Breach. p. 112; As cited in: K.L. Dennis (2003, p. 69).

“Only the working masses can change society; but they will not do that spontaneously, on their own. They can rock capitalism back onto its heels but they will only knock it out if they have the organisation, the socialist party, which can show the way to a new, socialist order of society. Such a party does not just emerge. It can only be built out of the day-to-day struggles of working people.”

Paul Foot

Why You Should Be a Socialist http://www.marxists.org/archive/foot-paul/1977/wysbas/ch8.htm, Ch8 (1977)

People , Way , Change

“It is difficult to know whether an independent Macedonian state would have come into existence had Tito not recognised and supported the development of Macedonian ethnicity as oart of his ethnically organised Yugoslavia. He did this as a counter to Bulgaria, which for centuries had a historical claim on the area as far west as Lake Ohrid and the present border of Albania.”

Eugene N. Borza (1935) American historian

The Eye Expanded By Frances B. Titchener, Richard F. Moorton

Support

“I heard that these whites are coming to march again, they will announce a new date. I’m thinking national chair we must organise a counter-march and meet them half way. We cannot allow white people to do as they wish in this country, like they’re doing in Palestine. Let them announce the day they’re coming back. Let us meet them toe to toe, let us teach them who owns South Africa. We cannot be harassed in our own country during apartheid and be harassed in our own country during a democratic dispensation by a nonsense Afrikaner community. It must come to an end, let us meet them toe to toe.”

Julius Malema (1981) South African political activist

In response to the Black Monday protests, while addressing EFF members on 2 November 2017 outside the Israeli Embassy, Pretoria, How Malema plans to teach ‘nonsense’ Afrikaner community who really owns SA https://citizen.co.za/news/south-africa/1714102/watch-how-malema-plans-to-teach-nonsense-afrikaner-community-who-really-owns-sa/, Citizen reporter (2 November 2017)

People , Way , Communication , Thinking

“Enterprise Engineering is based on the belief that an enterprise, as any other complex system can be designed or improved in an orderly fashion thus giving a better overall result than ad hoc organisation and design.”

Peter Bernus (1949) Hungarian-Australian computer scientist

Peter Bernus, Laszlo Nemes, and R. Morris (1994) " Possibilities and limitations of reusing enterprise models http://citeseerx.ist.psu.edu/viewdoc/download?doi=10.1.1.50.1736&rep=rep1&type=pdf." IFAC Workshop, Proceedings from Intelligent Manufacturing Systems.

Fashion

“Going into this system means you cannot be against it. It's good to keep a non-governmental free organisation without money from the government, and without having to play the political games. Just to be free and to have the possibility to discuss and control each decision of the political system from the streets… It's the best and most powerful place to be.”

Oksana Shachko (1987–2018) Ukrainian artist and activist with FEMEN

Interview with Luxemburger Wort (2015)

Money , Game , Decision