Quotes about numeric
page 5
Quoted in Knighthood for Venkatraman Ramakrishnan, 31 December 2011, 19 December 2013, NDTV http://www.ndtv.com/article/india/knighthood-for-venkatraman-ramakrishnan-162464,
Assorted Themes, On the Meaning of Life
Letter to F. Cobden (5 July 1835) during his visit to the United States, quoted in John Morley, The Life of Richard Cobden (London: T. Fisher Unwin, 1905), pp. 33-34.
1830s
Source: The End of Utopia (1999), pp. 47-48
Dalá’Il-I-Sab‘ih
Encyclopedia Brittanica article, quoted by Patricia Fara in Science A Four Thousand Year History (2009) citing Simon Schaffer article in The Values of Precision (1995) ed. M. Norton Wise
Defying the Tomb: Selected Prison Writings and Art of Kevin Rashid Johnson (2010)
Source: Business Cycles, 1913, p. 19-20; as cited in: Mary S. Morgan. The History of Econometric Ideas. p. 46
The correct answer is 37.
"The Don" Reveals All: Part 1 http://www.ok-cancel.com/archives/post/2004/10/the_don_reveals_all_part_1.html
Source: Gibbon's Decline & Fall (1996), Chapter 18 (p. 392)
Lord Kitchener (1917), pp. 7–8 https://archive.org/stream/kitchener00chesuoft#page/7/mode/2up
Ragnar Frisch (1926) "On a Problem in Pure Economics: Translated by JS Chipman." Preferences, Utility, and Demand: A Minnesota Symposium. 1926."
Original in French:
Intermediaire entre les mathematiques, la statistique et l'economie politique, nous trouvons une discipline nouvelle que ion peut, faute de mieux, designer sous le nom de reconometrie. L'econometrie se pose le but de soumettre les lois abstraites de l'economie politique theorique ou l'economie 'pure' A une verification experimentale et numeriques, et ainsi de constituer, autant que cela est possible, l'economie pure en une science dans le sens restreint de ce mot.
1920
Statement of 1965, as quoted without citation of a specific work in Isaac Asimov’s Book of Science and Nature Quotations (1988), edited by Asimov and Jason A. Shulman, p. 233 https://archive.org/details/BookOfScienceAndNatureQuotations-IsaacAsimov
General sources
1960s, How Long, Not Long (1965)
"Goodbye, and Good Riddance, to Centrism" Rolling Stone, June 13, 2017 http://www.rollingstone.com/politics/features/taibbi-goodbye-and-good-riddance-to-centrism-w487628
Hartshorne (1958) "The concept of geography as a science of space, from Kant and Humboldt to Hettner" in: Annals of the Association of American Geographers Vol 48 (2). p. 97
Brown : The Last Discovery of America (2003)
Source: Preface to Recreations in Mathematics and Natural Philosophy. (1803), p. vi; As cited in: Tobias George Smollett. The Critical Review: Or, Annals of Literature http://books.google.com/books?id=T8APAAAAQAAJ&pg=PA412, Volume 38, (1803), p. 412
[I'll Find a Way or Make One, 4, 0061976938, Dwayne Ashley, Juan Williams, Adrienne Ingrum, 2009, HarperCollins]
About
Speech in the House of Commons http://hansard.millbanksystems.com/commons/1914/jul/23/finance-bill on the day the Austrian ultimatum was sent to Serbia (23 July 1914); The "neighbour" mentioned is Germany.
Chancellor of the Exchequer
Source: "Outlines of the Science of Energetics," (1855), p. 121; Second paragraph
Presidential proclamation of a national day of fasting and prayer (6 March 1799)
1790s
Arthur Young (1804/1813), General View of the Agriculture of the County of Norfolk http://books.google.com/books?id=4VVAAAAAIAAJ&pg=PA370, p. 370; cited in: Naomi Riches (1967), The Agricultural Revolution in Norfolk. p. 91
Preface to King Arthur http://d.lib.rochester.edu/camelot/text/blackmore-king-arthur-I (1697)
As cited in Donald Knuth (1972). "George Forsythe and the Development of Computer Science" http://www.stanford.edu/dept/ICME/docs/history/forsythe_knuth.pdf. Comms. ACM.
"Educational implications of the computer revolution," 1963
Presidential Address to All India Muslim League's Session on March 22, 1940
Context: It is extremely difficult to appreciate why our Hindu friends fail to understand the real nature of Islam and Hinduism. They are not religions in the strict sense of the word, but are, in fact, different and distinct social orders, and it is a dream that the Hindus and Muslims can ever evolve a common nationality, and this misconception of one Indian nation has troubles and will lead India to destruction if we fail to revise our notions in time. The Hindus and Muslims belong to two different religious philosophies, social customs, litterateurs. They neither intermarry nor interdine together and, indeed, they belong to two different civilizations which are based mainly on conflicting ideas and conceptions. Their aspect on life and of life are different. It is quite clear that Hindus and Mussalmans (Muslims) derive their inspiration from different sources of history. They have different epics, different heroes, and different episodes. Very often the hero of one is a foe of the other and, likewise, their victories and defeats overlap. To yoke together two such nations under a single state, one as a numerical minority and the other as a majority, must lead to growing discontent and final destruction of any fabric that may be so built for the government of such a state.
Speech to the Virginia Convention (1861)
Context: The majority according to the Northern idea, which will then be the all-pervading, all powerful one, have the right to control. It will be in keeping particularly with the principles of the abolitionists that the majority, no matter of what, shall rule. Is it to be supposed that the white race will stand that? It is not a supposable case. Although not half so numerous, we may readily assume that war will break out everywhere like hidden fire from the earth, and it is probable that the white race, being superior in every respect, may push the other back. They will then call upon the authorities at Washington, to aid them in putting down servile insurrection, and they will send a standing army down upon us, and the volunteers and Wide-Awakes will come in thousands, and we will be overpowered and our men will be compelled to wander like vagabonds all over the earth; and as for our women, the horrors of their state we cannot contemplate in imagination. That is the fate which Abolition will bring upon the white race.
Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter VII, Sec. 1
Context: The stone in quarries is found to be of different and unlike qualities. In some it is soft... in others it is medium... in still others it is hard as in lava quarries. There are also numerous other kinds: for instance, in Campania, red and black tufas; in Umbria, Picenum, and Venetia, white tufa which can be cut with a toothed saw like wood.
Letter to Moritz von Egidy (c. January 1894) - Original German text online http://www.lilienthal-museum.de/olma/l1852.htm
Context: I, too, have made it a lifelong task of mine to add a cultural element to my work, which should result in uniting countries and reconciling their people. Our experience of today's civilisation suffers from the fact that it only happens on the surface of the earth. We have invented barricades between our countries, custom regulations and constraints and complicated traffic laws and these are only possible because we are not in control of the 'kingdom of the air', and not as 'free as a bird'.
Numerous technicians in every state are doing their utmost to achieve the dream of free, unlimited flight and it is precisely here where changes can be made which would have a radical effect on our whole way of life. The borders between countries would lose their significance, because they could not be closed off from each other. Linguistic differences would disappear, as human mobility increased. National defence would cease to devour the best resources of nations as it would become impossible in itself. And the necessity of resolving disagreements among nations in some other way than by bloody battles would, in its turn, lead us to eternal peace.
We are getting closer to this goal. When we will reach it, I do not know.
Die russische Revolution. Eine kritische Würdigung (1920) p. 109 <!-- and in Rosa Luxemburg - Gesammelte Werke Vol. 4, p. 359, Footnote 3, Dietz Verlag Berlin (Ost), 1983 -->
This contains probably her most famous statement: Freiheit ist immer Freiheit der Andersdenkenden, translated as "Freedom is always the freedom of dissenters."
Variant: Freedom is always and exclusively freedom for the one who thinks differently.
Context: Freedom only for the members of the government, only for the members of the Party — though they are quite numerous — is no freedom at all. Freedom is always the freedom of dissenters. The essence of political freedom depends not on the fanatics of 'justice', but rather on all the invigorating, beneficial, and detergent effects of dissenters. If 'freedom' becomes 'privilege', the workings of political freedom are broken.
Word Play (1974)
Context: The weakness of the Sapir-Whorf Hypothesis... the impossibility of generalizing about entire cultures and then attributing these generalizations to the language spoken... is to leave numerous facts about culture unexplained. The great religions of the world... have flourished among diverse peoples who speak languages with sharply different grammars.... Cultures as diverse as the Aztec Empire of Mexico and the Ute hunting bands of the Great Basin spoke very closely related tongues.
Free translation, as quoted by Edwin Powell Hubble, The Realm of the Nebulae (1936)
An Original Theory or New Hypothesis of the Universe (1750)
Context: I come now to another part of my system, and because it suggests a lofty idea of the plan of creation, it appears to me as the most seductive. The sequence of ideas that led us to it is very simple and natural. They are as follows: let us imagine a system of stars gathered together in a common plane, like those of the Milky Way, but situated so far away from us that even with the telescope we cannot distinguish the stars composing it; let us assume that its distance, compared to that separating us from the stars of the Milky Way, is the same proportion as the Milky Way is to the distance from the earth to the sun; such a stellar world will appear to the observer, who contemplates it at so enormous a distance, only as a little spot feebly illumined and subtending a very small angle; its shape will be circular, if its plane is perpendicular to the line of sight, elliptical, if it is seen obliquely. The faintness of its light, its form, and its appreciable diameter will obviously distinguish such a phenomenon from the isolated stars around it.
We do not need to seek far in the observations of astronomers to meet with such phenomena. They have been seen by various observers, who have wondered at their strange appearance, have speculated about them, and have suggested some times the most amazing explanations, sometimes theories which were more rational, but which had no more foundation than the former. We refer to the nebulæ, or, more precisely, to a particular kind of celestial body which M. de Maupertius describes as follows:
"These are small luminous patches, only slightly more brilliant than the dark background of the sky; they have this in common, that their shapes are more or less open elipses; and their light is far more feeble than that of any other objects to be perceived in the heavens."
... It is much more natural and reasonable to assume that a nebula is not a unique and solitary sun, but a system of numerous suns, which appear crowded, because of their distance, into a space so limited that their light, which would be imperceptible were each of them isolated, suffices, owing to their enormous numbers, to give a pale and uniform luster. Their analogy with our own system of stars; their form, which is precisely what it should be according to our theory; the faintness of their light, which denotes an infinite distance; all are in admirable accord and lead us to consider these elliptical spots as systems of the same order as our own—in a word, to be Milky Ways similar to the one whose constitution we have explained. And if these hypotheses, in which analogy and observation consistently lend mutual support, have the same merit as formal demonstrations, we must consider the existence of such systems as demonstrated...
We see that scattered through space out to infinite distances, there exist similar systems of stars [nebulous stars, nebulæ], and that creation, in the whole extent of its infinite grandeur, is everywhere organized into systems whose members are in relation with one another.... A vast field lies open to discoveries, and observations alone will give the key.
Confessions Of A Sceptic
The Nemesis of Faith (1849)
Context: Belief is the result of the proportion, whatever it he, in which the many elements which go to make the human being are combined. In some the grosser nature preponderates; they believe largely in their stomachs, in the comforts and conveniences of life, and being of such kind, so long as these are not threatened, they gravitate steadily towards the earth. Numerically this is the largest class of believers, with very various denominations indeed; bearing the names of every faith beneath the sky, and composing the conservative elements in them, and therefore commonly persons of much weight in established systems. But they are what I have called them: their hearts are where I said they were, and as such interests are commonly selfish, and self separates instead of unites, they are not generally powerful against any heavy trial. Others of keener susceptibility are yet volatile, with slight power of continuance, and fly from attraction to attraction in the current of novelty. Others of stronger temper gravitate more slowly, but combine more firmly, and only disunite again when the idea or soul of the body into which they form dies out, or they fall under the influence of some very attractive force indeed. It may be doubted, indeed, whether a body which is really organised by a living idea can lose a healthy member except by violence.
“Numerous sophisticated inventions”
Man's Rise to Civilization (1968)
Context: Numerous sophisticated inventions undoubtedly originated in the New World. They include many aspects of plant domestication and horticulture, the hammock, the tobacco pipe, an intricate system used for ventilating and cooling ceremonial chambers, the enema, the hollow rubber ball, the toboggan, and numerous other objects and ideas that were brought back to the Old World after Columbus.<!-- p. 204
Some Comments from a Numerical Analyst (1971)
Context: Numerical analysis has begun to look a little square in the computer science setting, and numerical analysts are beginning to show signs of losing faith in themselves. Their sense of isolation is accentuated by the present trend towards abstraction in mathematics departments which makes for an uneasy relationship. How different things might have been if the computer revolution had taken place in the 19th century! [... ] In any case "numerical analysts" may be likened to "The Establishment" in computer science and in all spheres it is fashionable to diagnose "rigor morris" in the Establishment.
Source: That Greece Might Still be Free (1972), p. 15-16.
Context: Whether the present inhabitants of Greece are descended from the Ancient Greeks is a profoundly unsatisfactory question. No method of subdividing the question makes much sense. On the one hand, one can attempt to trace the numerous incursions of immigrants to Greece and try to assess the extent to which the ‘blood’ of the Ancients has been diluted by outside races, Romans, barbarians, Franks, Turks, Venetians, Albanians, etc. On the other hand, one can point to the remarkable survival of ideas and customs and, in particular, to the astonishing strength of the linguistic tradition.
Upon the Sovereign Sun (362)
Context: But how many are the final causes of union, the most beautiful, which this deity contains within himself? The Sun, that is, Apollo, is "Leader of the Muses;" and inasmuch as he completes our life with good order, he produces in the world Æsculapius; for even before the world was, he had the latter by his side.
But were one to discuss the numerous other qualities belonging to this god, he would never arrive to the end of them.
Letter to Mercy Warren (1789)
Context: It is owing to this kindness of our numerous friends, in all quarters, that my new and unwished-for situation is not indeed a burden to me. When I was much younger, I should probably have enjoyed the innocent gayeties of life, as much as most of my age. But I had long since placed all the prospects of my future worldly happiness in the still enjoyments of the fireside at Mount Vernon.
Introduction
Higher Mathematics for Chemical Students (1911)
Context: As an instance of the remarkably far-reaching effect which a single mathematico-physical concept has had upon the development of chemical theory, one has but to recall the state of chemistry just before the revival of Avogadro's law by Cannizzaro, to be impressed by its confusion. Relying solely upon their "chemical instinct," the leaders of the various schools of chemical thought had developed each his own theoretical system.... a host of... conceptions strove for supremacy. The strife was stilled, order and unity were restored, as soon as Avogadro's great idea was seen in its true light, and the concept of the molecule was introduced into chemistry. A formula which had required pages of reasoning from a purely chemical standpoint to establish, and that insecurely, was fixed by a single numerical result.
1900s, The Moral Equivalent of War (1906)
Context: The war-party is assuredly right in affirming and reaffirming that the martial virtues, although originally gained by the race through war, are absolute and permanent human goods. Patriotic pride and ambition in their military form are, after all, only specifications of a more general competitive passion. They are its first form, but that is no reason for supposing them to be its last form. Men are now proud of belonging to a conquering nation, and without a murmur they lay down their persons and their wealth, if by so doing they may fend off subjection. But who can be sure that other aspects of one's country may not, with time and education and suggestion enough, come to be regarded with similarly effective feelings of pride and shame? Why should men not some day feel that is it worth a blood-tax to belong to a collectivity superior in any respect? Why should they not blush with indignant shame if the community that owns them is vile in any way whatsoever? Individuals, daily more numerous, now feel this civic passion. It is only a question of blowing on the spark until the whole population gets incandescent, and on the ruins of the old morals of military honor, a stable system of morals of civic honor builds itself up. What the whole community comes to believe in grasps the individual as in a vise. The war-function has grasped us so far; but the constructive interests may some day seem no less imperative, and impose on the individual a hardly lighter burden.
The Other World (1657)
Context: Even if a king defeats his enemy in battle, that still doesn't settle anything. There are other, less numerous armies of philosophers and scientists, and their contests determine the true triumph or defeat of nations.
One scholar is matched with another; one creative mind with another; and one judicious temperament with his counterpart. A victory won on that field counts for three won by force of arms.
“A handful of men, inured to war, proceed to certain victory, while on the contrary numerous armies of raw and undisciplined troops are but multitudes of men dragged to slaughter.”
Etenim in certamine bellorum exercitata paucitas ad uictoriam promptior est, rudis et indocta multitudo exposita semper ad caedem.
Book 1
De Re Militari (also Epitoma Rei Militaris), Book I, "The Selection and Training of New Levies"
The Philosophical Emperor, a Political Experiment, or, The Progress of a False Position: (1841)
Context: His majesty recollected the celebrated quack doctor, who when asked why his patrons were more numerous than those of regular practitioners, replied, that he was patronised by the fools, who are numerous in every community, while regular physicians are patronised by the wise, who are few. His majesty could not see why the principle was not applicable to politics. He resolved to try it. He would so govern as to be patronised by the numerous class, and leave the desires of the few to be regarded by some future emperor, who should choose to make so unpromising an experiment.
"Unspeakable Things Unspoken: The Afro-American Presence in American Literature" in Michigan Quarterly Review 28, no. 1 (Winter 1989)
Context: Beginning Beloved with numerals rather than spelled out numbers, it was my intention to give the house an identity separate from the street or even the city... Numbers here constitute an address, a thrilling enough prospect for slaves who had owned nothing, least of all an address. And although the numbers, unlike words, can have no modifiers, I give these an adjective — spiteful… A few words have to be read before it is clear that 124 refers to a house … and a few more have to be read to discover why it is spiteful, or rather the source of the spite. By then it is clear, if not at once, that something is beyond control, but is not beyond understanding since it is not beyond accommodation by both the "women" and the "children." The fully realized presence of the haunting is both a major incumbent of the narrative and sleight of hand. One of its purposes is to keep the reader preoccupied with the nature of the incredible spirit world while being supplied a controlled diet of the incredible political world. … Here I wanted the compelling confusion of being there as they (the characters) are; suddenly, without comfort or succor from the "author," with only imagination, intelligence, and necessity available for the journey. …. No compound of houses, no neighborhood, no sculpture, no paint, no time, especially no time because memory, pre-historic memory, has no time. There is just a little music, each other and the urgency of what is at stake. Which is all they had. For that work, the work of language is to get out of the way.
The study of the solar corona and prominences without eclipses (George Darwin Lecture) in Monthly Notices of the Royal Astronomical Society (1939).
Context: The new and the old methods complete one another on numerous points, and their simultaneous use will increase our knowledge of the outer atmosphere of the Sun much more rapidly.
Letter to Thomas Jefferson on racism and slavery (19 August 1791) in Copy of a letter from Benjamin Banneker to the secretary of state, with his answer. http://etext.virginia.edu/etcbin/toccer-new2?id=BanLett.sgm&images=images/modeng&data=/texts/english/modeng/parsed&tag=public&part=all, p. 8. Printed and sold by Daniel Lawrence, no. 33. North Fourth-Street, near Race. Philadelphia M.DCC.XCII. (1792) http://etext.virginia.edu/images/modeng/public/BanLett/B24073a.jpg in official website of University of Virginia Library http://www2.lib.virginia.edu/etext/index.html. <!-- Retrieved 2010-06-18 -->
Context: SIr, I am fully sensible of the greatness of that freedom, which I take with you on the present occasion; a liberty which seemed to me scarcely allowable, when I reflected on that distinguished and dignified station in which you stand, and the almost general prejudice and prepossession, which is so prevalent in the world against those of my complexion.
I suppose it is a truth too well attested to you, to need a proof here, that we are a race of beings, who have long labored under the abuse and censure of the world; that we have long been looked upon with an eye of contempt; and that we have long been considered rather as brutish than human, and scarcely capable of mental endowments.
Sir, I hope I may safely admit, in consequence of that report which hath reached me, that you are a man far less inflexible in sentiments of this nature, than many others; that you are measurably friendly, and well disposed towards us; and that you are willing and ready to lend your aid and assistance to our relief, from those many distresses, and numerous calamities, to which we are reduced. Now Sir, if this is founded in truth, I apprehend you will embrace every opportunity, to eradicate that train of absurd and false ideas and opinions, which so generally prevails with respect to us; and that your sentiments are concurrent with mine, which are, that one universal Father hath given being to us all; and that he hath not only made us all of one flesh, but that he hath also, without partiality, afforded us all the same sensations and endowed us all with the same faculties; and that however variable we may be in society or religion, however diversified in situation or color, we are all of the same family, and stand in the same relation to him.
Sir, if these are sentiments of which you are fully persuaded, I hope you cannot but acknowledge, that it is the indispensible duty of those, who maintain for themselves the rights of human nature, and who possess the obligations of Christianity, to extend their power and influence to the relief of every part of the human race, from whatever burden or oppression they may unjustly labor under; and this, I apprehend, a full conviction of the truth and obligation of these principles should lead all to.
“We all have numerous identities that shift with circumstances.”
Joyce Carol Oates interviews herself (2013)
Context: We all have numerous identities that shift with circumstances. The writing self is likely to be a highly private, conjured sort of being — you would not find it in a grocery store.
The Supreme Court in the American System of Government (1955), p. 79
Matthew Stewart, The Courtier and the Heretic (2006)
Context: For Spinoza, philosophy originates in the very personal... feeling of emptiness that in the philosophical tradition has earned the distinguished name of contemptu mundi, the contempt for worldly things, or, better, vanitas.... Spinoza says that... success in life is just a postponement of failure;... pleasure is just a fleeting respite from pain; and... the objects of our striving are vain illusions....
The feeling of vanitas Spinoza describes is... a dire encounter with the prospect of descent into absolute nothingness, a life without significance coming to a meaningless end.... The experience Spinoza records... establishes... the moment of extreme doubt, fear, and uncertainty that precedes the dawn of revelation.... the journey... is one trodden by poets, philosophers, and theologians too numerous to mention, who for millennia have recorded this feeling that life is a useless passion, a wheel of ceaseless striving, a tale told by an idiot, full of sound and fury, signifying nothing, and so on.<!--pp. 55-56
Reza Pahlavi of Iran Speech at the University Club, Washington, D.C. http://www.rezapahlavi.org/details_article.php?article=427&page=2, Jan. 27, 2010.
Speeches, 2010
Section 1.3, "Shop Organization"
Workers Councils (1947)
[Guha, Ramachandra, REFORMING THE HINDUS, http://ramachandraguha.in/archives/reforming-the-hindus.html, The Hindu, July 18th, 2004]
Articles
quoted in Vikram Sampath - Savarkar, Echoes from a Forgotten Past, 1883–1924 (2019)
Source: 1910's, The Art of Noise', 1913, p. 6
[Undecidability and intractability in theoretical physics, Physical Review Letters, 54, 8, 1985, 735–738, 10.1103/PhysRevLett.54.735, https://www.stephenwolfram.com/publications/academic/undecidability-intractability-theoretical-physics.pdf]
Diary (11 March 1796), quoted in T. W. Moody, R. B. McDowell and C. J. Woods (eds.), The Writings of Theobold Wolfe Tone, 1763–98, Volume II: America, France and Bantry Bay, August 1795 to December 1796 (2001), p. 107
But National Socialism always bears in mind the interests of the people as a whole and not the interests of one class or another. The National Socialist Revolution has not aimed at turning a privileged class into a class which will have no rights in the future. Its aim has been to grant equal rights to those social strata that hitherto were denied such rights.
Speech by Adolf Hitler, On National Socialism and World Relations http://research.calvin.edu/german-propaganda-archive/hitler1.htm, delivered in the German Reichstag (January 30, 1937). German translation published by H. Müller & Sohn in Berlin.
1930s
“Our discombobulated lives need to sink some anchors in numerical stability.”
I still have not recovered from the rise of a pound of hamburger at the supermarket to more than a buck.
"A Time to Laugh", p. 82; originally published as "A Happy Mystery to Ponder: Why So Many Homers?" in The Wall Street Journal (2001-10-10)
Triumph and Tragedy in Mudville (2003)
1840s, Essays: Second Series (1844), Nominalist and Realist
Kant's Inaugural Dissertation (1770), Section V On The Method Respecting The Sensuous And The Intellectual In Metaphysics
Letter to Maurice Thorez resigning from the French Communist Party, October 24, 1956
'Facing Up to Britain's Race Problem', The Daily Telegraph (16 February 1967), quoted in Still to Decide (Elliot Right Way Books, 1972), p. 295
1960s
Fellow citizens, I end, as I began, with congratulations. We have done a good work for our race today. In doing honor to the memory of our friend and liberator, we have been doing highest honors to ourselves and those who come after us. We have been fastening ourselves to a name and fame imperishable and immortal; we have also been defending ourselves from a blighting scandal. When now it shall be said that the colored man is soulless, that he has no appreciation of benefits or benefactors; when the foul reproach of ingratitude is hurled at us, and it is attempted to scourge us beyond the range of human brotherhood, we may calmly point to the monument we have this day erected to the memory of Abraham Lincoln.
1870s, Oratory in Memory of Abraham Lincoln (1876)
Letter to Friedrich Ebert after the Treaty of Versailles was presented to Germany (17 June 1919), quoted in Andreas Dorpalen, Hindenburg and the Weimar Republic (Princeton University Press, 1964), p. 39 and John W. Wheeler-Bennett, The Nemesis of Power: The German Army in Politics 1918-1945 (London: Macmillan, 1964), p. 52
Chief of the German General Staff
Vol. 4, pt. 2, translated by W.P.Dickson
The History of Rome - Volume 4: Part 2
Simon Moya-Smith, I am a Native American. I have some questions for Elizabeth Warren https://www.cnn.com/2018/10/15/opinions/elizabeth-warren-native-heritage-where-has-she-been-moya-smith/index.html, CNN.com, October 15, 2018
Chang Guan-chung (2019) cited in " Taiwan seeking long-term U.S. logistic support: defense official http://focustaiwan.tw/news/aipl/201910080004.aspx" on Focus Taiwan, 8 October 2019
Elst, Koenraad (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism. ISBN 978-8185990743
Nicomachus gives another reason for the name, viz. that a cube being of 3 equal dimensions, was the pattern άρμονία: and having 12 edges, 8 corners, 6 faces, it gave its name to harmonic proportion, since:<center>12:6 :: 12-8:8-6</center>
Footnote, citing Vide Cantor, Vorles [Vorlesüngen über Geschichte der Mathematik ?] p 152. Nesselmann p. 214 n. Hankel. p. 105 sqq.
A Short History of Greek Mathematics (1884)
We have thus two definitions of mass; one by the law of inertia: mass is the ratio between force and acceleration. We may call the mass thus defined the inertial or passive mass, as it is a measure of the resistance offered by matter to a force acting on it. The second is defined by the law of gravitation, and might be called the gravitational or active mass, being a measure of the force exerted by one material body on another. The fact that these two constants or coefficients are the same is, in Newton's system, to be considered as a most remarkable accidental coincidence and was decidedly felt as such by Newton himself. He made experiments to determine the equality of the two masses by swinging a pendulum, of which the bob was hollow and could be filled up with different materials. The force acting on the pendulum is proportional to its active mass, its inertia is proportional to its passive mass, so that the period will depend on the ratio of the passive and the active mass. Consequently the fact that the period of all these different pendulums was the same, proves that this ratio is a constant, and can be made equal to unity by a suitable choice of units, i.e., the inertial and the gravitational mass are the same. These experiments have been repeated in the nineteenth century by Bessel, and in our own times by Eötvös and Zeeman, and the identity of the inertial and the gravitational mass is one of the best ascertained empirical facts in physics-perhaps the best. It follows that the so-called fictitious forces introduced by a motion of the body of reference, such as a rotation, are indistinguishable from real forces. ...In Einstein's general theory of relativity there is also no formal theoretical difference, as there was in Newton's system. ...the equality of inertial and gravitational mass is no longer an accidental coincidence, but a necessity.
"The Astronomical Aspect of the Theory of Relativity" (1933)
Shungoony Menon, in "The Monarch musician"
About Swathi Thirunal
Vincent Smith in "A Garden of Deeds: Ramacharitmanas, a Message of Human Ethics", pp.34-35
On Tulsidas’s epic Ramacharritamanas
(Angels and Shakespeare, p. 114).
Book Sources, I Made My Boy Out of Poetry (1998)
are hinged together with the subtlety of a child's Erector Set. The characters too, for all the nuzzling and cuddling and punching and manhandling in which they are made to indulge, drift in their separate spheres, together but never touching, like the dim stars of a lost galaxy. The politics of the book is banal, of the sort that is to be heard at any middle-class Saturday-night dinner party, before the talk moves on to property prices and recipes for fish stew. There are good things here, for instance the scene when Perowne visits his senile mother in an old-folks' home, in which the writing is genuinely affecting in its simplicity and empathetic force. Overall, however, Saturday has the feel of a neoliberal polemic gone badly wrong; if Tony Blair — who makes a fleeting personal appearance in the book, oozing insincerity — were to appoint a committee to produce a "novel for our time," the result would surely be something like this.
Banville on Saturday http://marksarvas.blogs.com/elegvar/2005/05/banville_on_sat.html, from The New York Review of Books (source dated 10 May 2005). Original source http://www.nybooks.com/articles/archives/2005/may/26/a-day-in-the-life/?pagination=false.
1960s, Address to Cornell College (1962)
[...] Without any underlying symmetry properties, the job of proving interesting results becomes extremely unpleasant. The enjoyment of one's tools is an essential ingredient of successful work.
Vol. II, Seminumerical Algorithms, Section 4.2.2 part A, final paragraph [Italics in source]
The Art of Computer Programming (1968–2011)
Rob Pike (2012) in golang-nuts https://groups.google.com/forum/#!msg/golang-nuts/hJHCAaiL0so/kG3BHV6QFfIJ group at groups.google.com, Oct 28 2012
" One self: The logic of experience https://philarchive.org/rec/ZUBOST", Inquiry: An Interdisciplinary Journal of Philosophy, Vol. 33, Iss. 1 (1990), p. 44
Source: The Russian Revolution (1918), Chapter Six, "The Problem of Dictatorship"
2010s, League Confederation Goes Outer-Track (September 2018)
Writings of Dr. Leitner, Chapter: On the Science of Language and Ethnography, p. 173
page 23 https://books.google.com/books?id=hwpKAAAAIAAJ&pg=PA23
Relativity for All, London, 1922
Regarding the role of experiment and observation, Ibn Hazm: Kitab al-fisal fi’l-milal wa-l-ahwa wa-l-nihal, 5 parts in two vols; Cairo, 1899 and 1903; Vol I, p. 72.
Source: Initiation, The Perfecting of Man, 1923, p. 20
p. 754 https://books.google.com/books?id=85o2AAAAMAAJ&pg=754
Medicine and Morality (1881)
“The possibilities are numerous once we decide to act and not react.”
Quoted from T.P. Hughes: Dictionary of Islam, p.314, who refers to book 13 of Mishkatu'l Masabih ("niches for lamps [of the tradition]", a compilation of Sunni traditions by the 12th-century Imam Husain al-Baghawi, expanded in the 14th century by Shaykh Waliuddin). Also quoted Elst, Koenraad. (1997) The Demographic Siege
Dictionary of Islam