“Every one of these great Sages and Seers, whether he was the Buddha-Gautama of India, or Lao-Tse of China, or Sankaracharya of India again, or Jesus, or Empedocles, or Pythagoras, or Apollonius of Tyana: any one of the numerous host of them all taught the same fundamental doctrines which therefore were identical.”

Source: The Story of Jesus (1938), Chapter 3

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Gottfried de Purucker45

Author, Theosophist 1874–1942

Gottfried de Purucker (1874–1942) Author, Theosophist

Source: The Esoteric Tradition (1935), Chapter 19

“The doctrine of the transmigration of souls was indigenous to India and was brought into Greece by Pythagoras.”

Karl Wilhelm Friedrich Schlegel (1772–1829) German poet, critic and scholar

quoted in Londhe, S. (2008). A tribute to Hinduism: Thoughts and wisdom spanning continents and time about India and her culture. New Delhi: Pragun Publication.

“The Master in these tales is not a single person. He is a Hindu Guru, a Zen Roshi, a Taoist Sage, a Jewish Rabbi, a Christian Monk, a Sufi Mystic. He is Lao-tzu and Socrates; Buddha and Jesus; Zarathustra and Mohammed.”

Anthony de Mello (1931–1987) Indian writer

Introduction
One Minute Nonsense (1992)
Context: The Master in these tales is not a single person. He is a Hindu Guru, a Zen Roshi, a Taoist Sage, a Jewish Rabbi, a Christian Monk, a Sufi Mystic. He is Lao-tzu and Socrates; Buddha and Jesus; Zarathustra and Mohammed. His teaching is found in the seventh century B. C. and the twentieth century A. D. His wisdom belongs to East and West alike. Do his historical antecedents really matter? History, after all, is the record of appearances, not Reality; of doctrines, not of Silence.

“The ideal of non-attachment has been preached again and again in the course of the last 3000 years. It is found in Hinduism, the teachings of Buddha, the doctrine of Lao Tsu, in the philosophy of the Greek Stoics.”

Patrick White (1912–1990) English-born Australian writer

Australians in a Nuclear War (1983)
Context: The ideal of non-attachment has been preached again and again in the course of the last 3000 years. It is found in Hinduism, the teachings of Buddha, the doctrine of Lao Tsu, in the philosophy of the Greek Stoics. The Gospel of Jesus is essentially one of non-attachment to the things of this world, and of attachment to God. What the Jewish philosopher Spinoza calls "blessedness" is simply the state of non-attachment, just as Spinoza's "human bondage" is the condition of one who identifies himself with his own desires, emotions, and thought processes, or with their objects in the external world.

“In the sixth century B. C., Gautama, an Aryan princeling on the northern frontier of India, formulated a bleakly pessimistic philosophy that markedly resembles Schopenhauer's. This high doctrine of negation, for reasons that would require an extensive historical explanation, became extremely popular, but was variously interpreted by at least eighteen rival schools, each of which claimed alone to preserve the true teaching of Gautama the Buddha, and Gautama's austere atheism was gradually contaminated and obscured by the usual theological techniques, so that a philosophy that was intended to supplant religion was converted into just another elaborate and learned superstition.”

Revilo P. Oliver (1908–1994) American philologist

"On the Roof of the World", Liberty Bell magazine (December 1987)
1970s, 1980s

“We all have multiple identities in India; we are all minorities in India. Our heterogeneity is definitional.”

Shashi Tharoor (1956) Indian politician, diplomat, author

The Hindu, "License to Be Himself", April 1, 2001
2000s

“The most serious menace to Japan comes from the Soviet Union. Numerous European countries will eventually embrace Communism. So will China and India if we just watch them with folded arms.”

Toshio Shiratori (1887–1949) Japanese politician

Letter to Hachiro Arita, November 1935. Quoted in "Beacon Across Asia: Biography of Subhas Chandra Bose" - Page 122 - by Subhas Chandra Bose, Sisir Kumar Bose, Narayan Gopal Jog - 1998.

“The age in which true history appeared in India was one of great intellectual and spiritual ferment.”

Arthur Llewellyn Basham (1914–1986) British historian and Indologist

The Wonder that was India (1954).
Context: The age in which true history appeared in India was one of great intellectual and spiritual ferment. Mystics and sophists of all kinds roamed through the Ganga Valley, all advocating some form of mental discipline and asceticism as a means to salvation; but the age of the Buddha, when many of the best minds were abandoning their homes and professions for a life of asceticism, was also a time of advance in commerce and politics. It produced not only philosophers and ascetics, but also merchant princes and men of action.

“The Gujral doctrine is a doctrine of good neighbourliness. In South Asia, India is the largest country and the largest economy. All the countries of the neighbourhood put together cannot match India. Therefore, it is my doctrine, that in the post-Cold War era, all the neighbours must look up to India as a friendly neighbour. For doing so, if concessions have to be given, they should. But these concessions do not include two things: no transfer of sovereignty of any part of India, including Kashmir; and second, we will not compromise on our basic secular, democratic polity. Minus these two factors, we are willing to give concessions as long as it does not hurt our defence.”

I. K. Gujral (1919–2012) Indian politician

The Rediff Interview/I K Gujral

“We can assert, with entire plausibility, that there is not one of all these sects — Kabalism, Judaism, and our present Christianity included — but sprung from the two main branches of that one mother-trunk, the once universal religion, which antedated the Vedaic ages — we speak of that prehistoric Buddhism which merged later into Brahmanism.The religion which the primitive teaching of the early few apostles most resembled — a religion preached by Jesus himself — is the elder of these two, Buddhism. The latter as taught in its primitive purity, and carried to perfection by the last of the Buddhas, Gautama, based its moral ethics on three fundamental principles. It alleged that 1, every thing existing, exists from natural causes; 2, that virtue brings its own reward, and vice and sin their own punishment; and, 3, that the state of man in this world is probationary... However puzzling the subsequent theological tenets; however seemingly incomprehensible the metaphysical abstractions which have convulsed the theology of every one of the great religions of mankind as soon as it was placed on a sure footing, the above is found to be the essence of every religious philosophy, with the exception of later Christianity. It was that of Zoroaster, of Pythagoras, of Plato, of Jesus, and even of Moses, albeit the teachings of the Jewish law-giver have been so piously tampered with.”

Helena Petrovna Blavatsky book Isis Unveiled

Source: Isis Unveiled (1877), Volume II, Chapter III

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