Quotes about nothing
page 81

“We are now all Pakistanis — not Baluchis, Pathans, Sindhis, Bengalis, Punjabis and so on — and as Pakistanis we must feet behave and act, and we should be proud to be known as Pakistanis and nothing else.”

Muhammad Ali Jinnah (1876–1948) Founder and 1st Governor General of Pakistan

Reply to the Civic Address presented by the Quetta Municipality (15 June 1948)

“Modern art to me is nothing more than the expression of contemporary aims of the age we're living in... All cultures have had means and techniques of expressing their immediate aims – the Chinese, the Renaissance, all cultures. The thing that interests me is that today painters do not have to go to a subject matter outside of themselves. Most modern painters work from a different source, they work from within.”

Jackson Pollock (1912–1956) American artist

Source: 1950's, Interview by William Wright, Summer 1950, p. 140

Age, Art

“Clubs are very peculiar institutions. They are societies of gentlemen who meet principally for social purposes, superadded to which there are often certain other purposes, sometimes of a literary nature, sometimes to promote political objects, as in the Conservative or the Reform Club. But the principal objects for which they are designed are social, the others are only secondary. It is, therefore, necessary that there should be a good understanding between all the members, and that nothing should occur that is likely to disturb the good feeling that ought to subsist between them.”

John Romilly, 1st Baron Romilly (1802–1874) English Whig politician and judge

Hopkinson v. Marquis of Exeter (1867), L. R. 5 Eq. Ca. 67.

Feeling, Understanding, Nature

“Real love has nothing to do with lust or self-centeredness. In real love, you are not important; the other is important. In love, the other is not your instrument to fulfil your selfish desires; you are an instrument of the Divine with the intention of doing good in the world. Love does not sacrifice others; love gives joyfully of itself. Love is selfless—but not the enforced selflessness of women being pushed into the background, treated as objects. In real love, you do not feel worthless; on the contrary, you expand and become one with everything—all-encompassing, ever blissful.”

Mata Amritanandamayi (1953) Hindu spiritual leader and guru

The Awakening of Universal Motherhood (2002)

Love, Women, World, Feeling

“There is nothing the country needs so much as another Wesley or Whitefield…To-day the world seems more irreligious than it has ever been in the Christian era. Irresponsible pleasure-seeking and prodigal luxury abound; church-going has lost the hold it had in our childhood; and candidates for the Ministry are less in number than years past. But I believe this condition of affairs will pass.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech at the Langham Hotel (11 February 1926), quoted in On England, and Other Addresses (1926), pp. 195-196.
1926

Pleasure, World, Past, Childhood

“I also believe there is nothing more surreal and nothing more abstract than reality.”

Giorgio Morandi (1890–1964) Italian painter

from an interview, 1955; as quoted in Morandi 1894 – 1964, ed: M. C. Bandera & R. Miracco, Museo d'Arte Moderna di Bologna, 2008; p. 38
1945 - 1964

Reality

“You made me come to Paris. You pestered me to start living again. Well, now it's up to you to make my life livable. You mustn't let three whole days go by without coming to see me. … You wanted me to take notice of you. Now nothing else matters to me. I know you're alive and I feel emptiness inside me when you're away.”

Simone de Beauvoir (1908–1986) French writer, intellectual, existentialist philosopher, political activist, feminist, and social theorist

Raimon to Regina. p. 20
All Men are Mortal (1946)

Life, Feeling

“There's nothing worse than waking up in total darkness. It's like having to go back and live life all over from the beginning. When I first opened my eyes, iy esd sd ig I ertr living someone' else's life. After an extremely long time, this began to match up with my own life. A curious overslap this, my own life as some else's. It was improbabblr that such a person as myself could even be living.”

Haruki Murakami (1949) Japanese author, novelist

Source: A Wild Sheep Chase: A Novel (1982), Chapter 38, And So Time Passes

Life, Time, Personality

“What an adventure you have thrown me into! Nothing was farther from my thoughts than doing portraits! Now it's all I think about.... and i's all your handiwork”

Jean Dubuffet (1901–1985) sculptor from France

Quote in Dubuffet's letter to American art-promoter Gould, dated 4 August 1946; as cited in Physiognomic Illegibility, by Kent Mitchell Minturn - JEAN DUBUFFET'S POSTWAR PORTRAITS https://www.nyu.edu/gsas/dept/fineart/people/faculty/minturnPDFs/Minturn%20Final%20(low%20res).pdf 1940's

Thinking

“It should also be born in mind that the research on 'movement' and the dynamic outlook on the world, which were the basis of Futurist theory, in no way required one to paint nothing but speeding cars or ballerinas in action; for a person who is seated, or an inanimate object, though apparently static, could be considered dynamically and suggest dynamic forms. I may mention as an example [his paintings] the 'Portrait of Madame S.”

Gino Severini (1883–1966) Italian painter

(1912) and the 'Seated Woman' (1914).
Source: The Life of a Painter - autobiography', 1946, Letters of the great artists', 1963, p. 248

World, Cars, Way, Painting

“Nothing is so contemptible as habitual contempt. It is impossible to remain long under its control without being dwarfed by its influence.”

Elias Lyman Magoon (1810–1886) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 160.

“As he had so many times before, Taleswapper addressed a few silent words to God, which always came down to this question: Why do you put us to so much trouble, when it all comes to naught in the end?…And, as usual, God had nothing much to say to Taleswapper when his questioning was done.”

Orson Scott Card (1951) American science fiction novelist

Source: The Tales of Alvin Maker, Red Prophet (1988), Chapter 15.

God, Question, Time

“It has been observed here this morning that we are called fanatics. Bless me! That is nothing. Who has not been called a fanatic who has discovered anything new in philosophy or science? We have all read of Galileo the astronomer who, contrary to the system of astronomy that had been received for ages before his day, taught that the sun, and not the earth, was the centre of our planetary system? For this the learned astronomer was called "fanatic," and subjected to persecution and imprisonment of the most rigorous character. So it has been with others who have discovered and explained new truths in science and philosophy which have been in opposition to long-established theories; and the opposition they have encountered has endured until the truth of their discoveries has been demonstrated by time. The term "fanatic" is not applied to professors of religion only…I will tell you who the real fanatics are: they are they who adopt false principles and ideas as facts, and try to establish a superstructure upon a false foundation. They are the fanatics; and however ardent and zealous they may be, they may reason or argue on false premises till doomsday, and the result will be false. If our religion is of this character we want to know it; we would like to find a philosopher who can prove it to us. We are called ignorant; so we are: but what of it? Are not all ignorant? I rather think so. Who can tell us of the inhabitants of this little planet that shines of an evening, called the moon? When we view its face we may see what is termed "the man in the moon," and what some philosophers declare are the shadows of mountains. But these sayings are very vague, and amount to nothing; and when you inquire about the inhabitants of that sphere you find that the most learned are as ignorant in regard to them as the most ignorant of their fellows. So it is with regard to the inhabitants of the sun. Do you think it is inhabited? I rather think it is. Do you think there is any life there? No question of it; it was not made in vain. It was made to give light to those who dwell upon it, and to other planets; and so will this earth when it is celestialized. Every planet in its first rude, organic state receives not the glory of God upon it, but is opaque; but when celestialized, every planet that God brings into existence is a body of light, but not till then. Christ is the light of this planet. God gives light to our eyes.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses, 13:271 (July 24, 1870)
1870s

Life, God, Truth, Age

“There is nothing so unusual, they tell me, about coming back to your car and finding the radio aerial torn off, the windshield wipers bent up in the air like spaghetti, and all the windows smashed… for no particular reason except to make sure you know just exactly where it's at these days. Where indeed?”

Hunter S. Thompson (1937–2005) American journalist and author

1970s, Fear and Loathing: On the Campaign Trail '72 (1973)

Cars

“I love the joy of mountains
Wandering free with no concerns
Every day I find food for this old body
There's leisure for thinking, nothing to do
Often I carry an ancient book
Sometimes I climb a rock pavilion
To look down a thousand foot precipice
Overhead are swirling clouds
A cold moon chilly cold
My body feels like a flying crane”

Han-shan Chinese monk and poet

Cold Mountain Transcendental Poetry

Love, Books, Food, Feeling

“Vienna. It means nothing to me but to Orson Welles, it was the setting for one of his finest performances - and a place to get huge plates of cheap rich food. I followed the footsteps of my hero, which are still visible in the concrete, to the world famous Ferris wheel.”

Derren Brown (1971) British illusionist

TV Series and Specials (Includes DVDs), Trick of the Mind (2004–2006)

World, Food

“I grew up with the colors of war -- the red colors of fire and blood, the brown tones of earth as it explodes in our faces and the piercing silver of an exploded missile, so bright that nothing can protect your eyes from it. I grew up with the sounds of war -- the staccato sounds of gunfire, the wrenching booms of explosions, ominous drones of jets flying overhead and the wailing warning sounds of sirens. These are the sounds you would expect, but they are also the sounds of dissonant concerts of a flock of birds screeching in the night, the high-pitched honest cries of children and the thunderous, unbearable silence. "War," a friend of mine said, "is not about sound at all. It is actually about silence, the silence of humanity."”

Zainab Salbi (1969) Iraqi American author, women's rights activist

Speech at TEDGlobal 2010

War, Children, Color, Bird

“Dream big, when you’re up against it all, when you’re standing on a narrow bridge and you’re about to fall.
Dream big, when you're blocked by a wall, keep on saying in your head, nothing is impossible.
Dream big, and when your moment arrives, look up to the stars and thank God you're alive.
Dream big, the power is inside of you. You'll be love for whoever you are and for whatever you do.”

Ross Mintzer (1987) American musician and performer

Lyrics from the song, “Victory” (April 13, 2013) from MTV Italy Official Lyrics http://testicanzoni.mtv.it/testi-The-Ross-Mintzer-Band_24824218/testo-Victory-14030759 Song lyrics

Love, God, Dreams, Star

“Most artists, whether in religion, music, literature, painting, or what not, are shopkeepers in disguise. They hide their shop as much as they can, and keep pretending that it does not exist, but they are essentially shopkeepers and nothing else.”

Samuel Butler (1835–1902) novelist

The Artist and the Shopkeeper
The Note-Books of Samuel Butler (1912), Part XI - Cash and Credit

Religion, Music, Literature, Painting

“The know-nothings are, unfortunately, seldom the do-nothings.”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Unclassified

“Don't talk to me about naval tradition. It's nothing but rum, sodomy, and the lash.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

According to Churchill's assistant, Anthony Montague-Browne, Churchill had not coined this phrase, but wished he had. Resembles an ironic aphorism cited by Langworth from the Oxford Dictionary of Quotations as 19th-century English naval tradition, “Ashore it’s wine, women and song; aboard it’s rum, bum and concertina” or variously “... rum, bum and bacca [tobacco]”. Misattributed Source: This Day in Quotes, Robert Deis, Churchill’s alleged quip about British naval tradition http://www.thisdayinquotes.com/2010/08/rum-sodomy-and-lash-winston-churchills.html, Source: [Churchill by Himself: The Definitive Collection of Quotations, Richard Langworth, 1586489577, https://books.google.com/books/about/Churchill_by_Himself.html?id=vbsU21fEhLAC, 577, In dinner conversation ca. 1955, private secretary Anthony Montague Browne confronted WSC with this quotation. 'I never said it. I wish I had,' responded Churchill. (AMB to the editor.) 'Compare “Rum, bum, and bacca” and “Ashore it's wine women and song, aboard it's rum, bum and concertina”, naval catchphrases dating from the nineteenth century' -- Oxford Dictionary of Quotations]

“nothing except the impossible shall occur”

E.E. Cummings book 1 × 1

XLII
1 x 1 (1944)

“I've experienced such extremes both in the band and in my personal life, feelings that last for just a few seconds at a time, that it's like a drug. After a while, when they're not there you notice the absence of it and nothing seems real anymore and nothings quite sharp enough or focused enough.”

Robert Smith (musician) (1959) English singer, songwriter and musician

Spin magazine 1989

Life, Feeling, Time, Personality

“The artist should have as little desire to rule as to serve. He can only create, do nothing but create, and so help the state only by … exalting politicians and economists into artists.”

Karl Wilhelm Friedrich Schlegel (1772–1829) German poet, critic and scholar

Der Künstler darf eben so wenig herrschen als dienen wollen. 15 Er kann nur bilden, nichts als bilden, für den Staat also nur das thun, dass er Herrscher und Diener bilde, dass er Politiker und Oekonomen zu Künstlern erhebe.
“Ideas,” Lucinde and the Fragments, P. Firchow, trans. (1991), § 54

Help

“Those are useful games which exercise the hand and the eye at the same time, and thus do part of the business which the schoolmaster is too ignorant or too learned to do. Games are also played according to certain rules, and thus unruly boys are taught to respect order and discipline even in their play. I hope I shall be excused if I say that boys' play is sometimes the best thing that they do at school. But let there be reasonable limits to it. Moderation in all things is the golden precept; let there be excess in nothing, not even in book learning.”

George Long (1800–1879) English classical scholar

An Old Man's Thoughts on Many Things, Of Education I

Books, School, Hope, Exercises

“Lewis Carroll is somebody who wore different hats. He was a clergyman, a mathematician, a teacher. He wrote serious books, and amazing children's books. He was a photographer. So like most people, he was many people in one skin. Creatively, he made a greater impact than almost any other Victorian, and yet we know next to nothing about him, we just fall back on the old cliché.”

Gyles Brandreth (1948) British writer, broadcaster and former Member of Parliament

Interview The Scotsman, 2010

Children, People, Books, Teachers

“(about concerts)"I love the adrenaline rush you get from having a live audience in front of you. There's nothing like performing live. I like to categorize classical music as one of those really beautiful, glamorous gems from the old era. The men are in tails onstage, the women are in beautiful dresses and the soloist comes out in a gorgeous evening gown. I really, really love that old-school glamour. For me, concert days are always exciting. It doesn't matter if I give 100 concerts or 150 concerts that season. Every concert is magical. Every concert has a sparkle to it. The challenge is to keep myself fresh and to give a spontaneous performance every single night while maturing and growing as a musician every day. The whole art form of being onstage is so mysterious and magical, it fascinates me. "”

Sarah Chang (1980) violinist

Newsweek September 2006 http://www.msnbc.msn.com/id/14870541/site/newsweek/?page=6

Love, Women, Men, School

“The quiet of this afternoon is strange, haunting, awful;
Hear that buzzing in the hot grass, coming from live things; and those crows' cries from somewhere;
There is a sluggish, sad brook near here, too.
The bird is gone now, so graceful, fair as it was,
And the sky has nothing but the brightness of air in it.
The clean color of air.
The sun makes it be afternoon here;…”

Eli Siegel (1902–1978) Latvian-American poet, philosopher

Extract from the title poem Hot Afternoons Have Been in Montana [Hot Afternoons Have Been in Montana: Poems, Defintion Press, (1957)]

Sadness, Color, Bird, Grass

“For to those who have not the means within themselves of a virtuous and happy life every age is burdensome; and, on the other hand, to those who seek all good from themselves nothing can seem evil that the laws of nature inevitably impose. To this class old age especially belongs, which all men wish to attain and yet reproach when attained; such is the inconsistency and perversity of Folly! They say that it stole upon them faster than they had expected. In the first place, who has forced them to form a mistaken judgement? For how much more rapidly does old age steal upon youth than youth upon childhood? And again, how much less burdensome would old age be to them if they were in their eight hundredth rather than in their eightieth year? In fact, no lapse of time, however long, once it had slipped away, could solace or soothe a foolish old age.”
Quibus enim nihil est in ipsis opis ad bene beateque vivendum, eis omnis aetas gravis est; qui autem omnia bona a se ipsi petunt, eis nihil potest malum videri quod naturae necessitas afferat. quo in genere est in primis senectus, quam ut adipiscantur omnes optant, eandem accusant adeptam; tanta est stultitiae inconstantia atque perversitas. obrepere aiunt eam citius quam putassent. primum quis coegit eos falsum putare? qui enim citius adulescentiae senectus quam pueritiae adulescentia obrepit? deinde qui minus gravis esset eis senectus, si octingentesimum annum agerent, quam si octogesimum? praeterita enim aetas quamvis longa, cum effluxisset, nulla consolatione permulcere posset stultam senectutem.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

section 4 http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A2007.01.0039%3Asection%3D4 Cato Maior de Senectute – On Old Age (44 BC)

Life, Men, Happiness, Youth

“In America, where many peoples are held together largely by their sense of opportunities and their hope of reward, the subject is of the gravest concern. The attitude and reactions of the native-born American who believes in Americanization, and the one who does not, with all shades of opinion and of feeling lying between the two extremes, are to be considered. There is the man who comes here to stay and the one who in- tends to return. There is the racial solidarist bent upon reestablishing his own race here with as few changes as possible. There is the race which hates another, and for its own independent reasons tries to block its progress in the new land. We have to reckon with a situation created by men who are representatives of powerful foreign corporations, who will spend their lives here, make their homes here, and who never intend to become part of America. There are leaders who manipulate their people in the interest of the country of their origin, as well as those genuinely interested in serving America. In addition, there are factions in each race having no desire to unite with one another; there are races opposed to healing their own differences of centuries ago; and there are groups passionately devoted to their own culture and ideals, to which in their opinion nothing can compare.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Men, Hate, People, Hope

“You kol-isha think you know everything. You think the world was created for your pleasure, but you do not understand the land. You sit there and you breathe and you feel the cold earth beneath you, and you notice nothing. And why? Because you live your lives in cities of stone, building walls to keep at bay the spirit of the land. You see nothing. You hear nothing. You feel nothing.”

David Gemmell book Waylander II: In the Realm of the Wolf

ibid
Drenai series, Waylander II: In the Realm of the Wolf

Pleasure, World, Feeling, Understanding

“And as the company passed from the valley, into a higher ground,
The rain beat on the ridge and on the meadow, and on the mound,
Until nothing was left, nothing at all except the body of Sorrow,
That rose in time, to float upon the surface of the eaten soil.”

Nick Cave (1957) Australian musician

Song lyrics, Your Funeral… My Trial (1986), The Carny

Time

“Ziegler said, “You know the story in the Bible, the story of Abraham and Isaac?”
“Of course.”
“God instructs Abraham to offer his son as a sacrifice. Isaac makes it as far as the chopping block before God changes his mind.”
Yes. Jacob had always imagined God a little appalled at Abraham’s willingness to cooperate.
Ziegler said, “What’s the moral of the story?”
“Faith.”
“Hardly,” Ziegler said. “Faith has nothing to do with it. Abraham never doubted the existence of God—how could he? The evidence was ample. His virtue wasn’t faith, it was fealty. He was so simplemindedly loyal that he would commit even this awful, terrible act. He was the perfect foot soldier. The ideal pawn. Abraham’s lesson: fealty is rewarded. Not morality. The fable makes morality contingent. Don’t go around killing innocent people, that is, unless you're absolutely certain God want you to. It’s a lunatic’s credo.
“Isaac, on the other hand, learns something much more interesting. He learns that neither God nor his own father can be trusted. Maybe it makes him a better man than Abraham. Suppose Isaac grows up and fathers a child of his own, and God approaches him and makes the same demand. One imagines Isaac saying, ’No. You can take him if you must, but I won’t slaughter my son for you.’ He’s not the good and faithful servant his father was. But he is, perhaps, a more wholesome human being.””

Robert Charles Wilson (1953) author

The Fields of Abraham (pp. 21-22)
The Perseids and Other Stories (2000)

God, People, Faith, Imagination

“[Black Jade] had her lamp relit and began to compose a series of quatrains, writing them directly on the handkerchiefs that Pao-yu had sent. After writing three stanzas, she began to feel exhausted and feverish. Going to her mirror, she found her cheeks flushed as if they were afire. She thought nothing of it, but from that moment on, her illness entered a more critical stage.”

Wang Chi-chen (1899–2001)

Source: Dream of the Red Chamber (1958), p. 178

Feeling

“After Plotinus, says Schassler, fifteen centuries passed without the slightest scientific interest for the world of beauty and art. …In reality, nothing of the kind happened. The science of aesthetics … neither did nor could vanish, because it never existed. … the Greeks were so little developed that goodness and beauty seemed to coincide. On that obsolete Greek view of life the science of aesthetics was invented by men of the eighteenth century, and especially shaped and mounted in Baumgarten's theory. The Greeks (as anyone may read in Bénard's book on Aristotle and Walter's work on Plato) never had a science of aesthetics.”

Leo Tolstoy (1828–1910) Russian writer

What is Art? (1897)

Life, Men, Books, World

“Mr. Trump genuinely has nothing to lose. He doesn’t need the money, he doesn’t need the power and he certainly doesn’t need the fame. It seems that Donald Trump genuinely thinks the country is “going to hell” and simply doesn’t want to wait on the sidelines as it happens. Can he win? Who knows. One thing’s for sure; if Barack Obama makes this into another election that places personality over substance, celebrity over accomplishments, I can see only one outcome… Mr. President, you’re fired.”

Steven Crowder (1987) American actor

Why 'The Donald' Trumps Obama's Cult of Celebrity http://www.foxnews.com/opinion/2011/04/13/donald-trumps-obamas-cult-celebrity.html (April 13, 2011)

Money, Hell, Thinking, Waiting

““Something tells me that this isn’t going to be as simple as it looks.”
“What is?” Wald said, raising his eyebrows.
“Nothing, of course. But hope springs eternal in the human spleen.””

James Blish book The Quincunx of Time

Source: The Quincunx of Time (1973), Chapter 7, “A Few Cosmic Jokes” (p. 77)

Hope, Spring

“Never been lonely,
Never been lied to,
Never had to scuffle in fear,
Nothing to dive to,
Born at the instant,
The church bells chime,
The whole world whispering,
You're born at the right time.”

Paul Simon (1941) American musician, songwriter and producer

Born at the Right Time
Song lyrics, The Rhythm of the Saints (1990)

World, Fear, Time

“There’s nothing quite so pernicious as wishful thinking.”

James K. Morrow book Towing Jehovah

Source: Towing Jehovah (1994), Chapter 11, “War” (p. 285)

Thinking

“And if the immortality of the soul had been unable to find vindication in rational empiricism, neither is it satisfied with pantheism. To say that everything is God, and that when we die, we return to God, or more accurately, continue in Him, avails our longing nothing; for if this indeed be so, then we were in God before we were born, and if we die we return to where we were before being born, then the human soul, the individual consciousness, is perishable. And since we know very well that God, the personal and conscious God of Christian monotheism, is simply the provider, and above all the guarantor, of our immortality, pantheism is said, and rightly said to be merely atheism disguised; and in my opinion, undisguised.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), V : The Rationalist Dissolution

God, Soul, Personality

“Now all that was left 'neath the bad-smelling sky
was my big empty factory…
the Lorax…
and I.
The Lorax said nothing.
Just gave me a glance,
just gave me a very sad, sad backward glance,
as he lifted himself by the seat of his pants.
And I'll never forget the grim look on his face
when he heisted himself and took leave of this place,
through a hole in the smog, without leaving a trace.
And all that the Lorax left here in this mess
was a small pile of rocks with the one word:
UNLESS.”

Dr. Seuss The Lorax

Whatever that meant . . . well, I just couldn't guess.
The Lorax (1971)

Sadness, Forgetting

“Nothing says romance like hobos, martyrs and decapitations.”

Craig Ferguson (1962) Scottish-born American television host, stand-up comedian, writer, actor, director, author, producer and voice a…

On the creation of St. Valentine's Day. (14 February 2010)
The Late Late Show with Craig Ferguson (2005–2014)

“O brave youth, how good for thee it were couldst thou be made to understand how infinitely precious are thy school years—years when thou hast leisure to grow, when new worlds break in upon thee, and thou fashionest thy being in the light of the ideals of truth and goodness and beauty! If now thou dost not fit thyself to become free and whole, thou shalt, when the doors of this fair mother-house of the mind, close behind thee, be driven into ways that lead to bondage, be compelled to do that which cripples and dwarfs; for the work whereby men gain a livelihood involves mental and moral mutilation, unless it be done in the spirit of religion and culture. Ah! well for thee, canst thou learn while yet there is time that it will profit thee nothing to become the possessor of millions, if the price thou payest is thy manhood.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), pp. 58-59

Men, Truth, Youth, World

“In the case of a novel, or any imaginative work, especially if the tone is poetic, my own preference is for ending with a touch of symbolism which shall leave the reader brooding. A fine novel, a well-written story, "proves" nothing. Certain characters have played their parts, life goes on, and the final passage may be allowed to remain with one foot in the air, as is the case with some of Chopin's conclusions. But there is no absolute rule in such matters, and there are epic novelists who like to end on a powerful crescendo, as Ravel does in Bolero, or Dvorak in the New-World Symphony. Composition has features which are common to all the arts, and the author can learn as much about his business in the concert hall as in the library.”

André Maurois (1885–1967) French writer

The Art of Writing

Life, World, Art, Imagination

“My father is so expressive that things he feels even before they are thoughts are visible on his skin. He heats up. What other people work on, he was born with. He's got eyes like the sky and like hell at the same time. They're so clear and blue and alert and serious, and then they're like hell. That's how he is. He is total light and pureness and then hell. He gives totally or he gives nothing. He is like the sun, then an iceberg, then nonexistent, and then the sun again. Which is fine. It's a lot better than most people are.”

Nastassja Kinski (1961) German actress

As quoted in Denise Worrell (1989), Icons: Intimate Portraits.

People, Feeling, Hell, Light

“time in an allegory of itself imparts to us lessons of wisdom which the moment they are formulated are immediately destroyed by the merest flickers of light or shadow which are nothing more than time in its incarnations and disincarnations which are the phrases that I am writing on this paper and that disappears as I read them:
they are not the sensations, the perceptions, the mental images, and the thoughts which flare up and die away here, now, as I write or as I read what I write: they are not what I see or what I have seen, they are the reverse of what is seen and of the power of sight—but they are not the invisible: they are the unsaid residuum;
they are not the other side of reality but, rather, the other side of language, what we have on the tip of our tongue that vanishes before it is said, the other side that cannot be named because it is the opposite of a name:
what is not said is not this or that which we leave unsaid, nor is it neither-this-nor-that: it is not the tree that I say I see but the sensation that I feel on sensing that I see it at the moment when I am just about to say that I see it, an insubstantial but real conjunction of vibrations and sounds and meanings that on being combined suggest the configuration of a green-bronze-black-woody-leafy-sonorous-silent presence;
no, it is not that either, if it is not a name it surely cannot be the description of a name or the description of the sensation of the name or the name of the sensation:
a tree is not the name tree, nor is it the sensation of tree: it is the sensation of a perception of tree that dies away at the very moment of the perception of the sensation of tree;
names, as we already know, are empty, but what we did not know, or if we did know, had forgotten, is that sensations are perceptions of sensations that die away, sensations that vanish on becoming perceptions, since if they were not perceptions, how would we know that they are sensations?;
sensations that are not perceptions are not sensations, perceptions that are not names—what are they?
if you didn’t know it before, you know now: everything is empty;
and the moment I say everything-is-empty, I am aware that I am falling into a trap: if everything is empty, this everything-is-empty is empty too;
no, it is full, full to overflowing, everything-is-empty is replete with itself, what we touch and see and taste and smell and think, the realities that we invent and the realities that touch us, look at us, hear us, and invent us, everything that we weave and unweave and everything that weaves and unweaves us, momentary appearances and disappearances, each one different and unique, is always the same full reality, always the same fabric that is woven as it is unwoven: even total emptiness and utter privation are plenitude (perhaps they are the apogee, the acme, the consummation and the calm of plenitude), everything is full to the brim, everything is real, all these invented realities and all these very real inventions are full of themselves, each and every one of them, replete with their own reality;
and the moment I say this, they empty themselves: things empty themselves and names fill themselves, they are no longer empty, names are plethoras, they are donors, they are full to bursting with blood, milk, semen, sap, they are swollen with minutes, hours, centuries, pregnant with meanings and significations and signals, they are the secret signs that time makes to itself, names suck the marrow from things, things die on this page but names increase and multiply, things die in order that names may live:”

Octavio Paz (1914–1998) Mexican writer laureated with the 1990 Nobel Prize for Literature

Source: The Monkey Grammarian (1974), Ch. 9

Wisdom, Secret, Feeling, Thinking

“I first read the poems in my early youth, with an ardent credulity that remained unshaken for many years of my life; and with a pleasure to which even the triumphant satisfaction of detecting the imposture is comparatively nothing. The enthusiasm with which I read and studied the poems, enabled me afterwards, when my suspicions were once awakened, to trace and expose the deception with greater success. Yet, notwithstanding the severity of minute criticism, I can still peruse them as a wild and wonderful assemblage of imitations, with which the fancy is often pleased and gratified, even when the judgment condemns them most.”

James Macpherson (1736–1796) Scottish writer, poet, translator, and politician

Malcolm Laing, The Poems of Ossian, Vol. I (1805), p. 441.
Criticism

Life, Pleasure, Youth, Study

“One day I was in rather a fix, so I went out. I strolled along in the dazzling sunlight of early spring, lost in thought, seeing and hearing nothing, really; forming no kind of picture of what was going on around me in the Saturday bustle of the country village. Nothing. Funny, it was so typical : one of those times when a writer feels stale, when his pen has been showing signs of going on of going on strike and will soon cease to obey him altogether. Driven by his restlessness, the writer goes away like a rat leaving a sinking ship…”

Marko Tapio

Marko Tapio, in: The Norseman, Vol. 15, 1957, p. 413

Feeling, Spring, Time, Country

“The West never came close to proletarian revolution. The Left likes to believe that it did. They like to argue that 'Franklin Roosevelt saved capitalism from itself'. This is another way of saying that John Maynard Keynes saved capitalism from itself. Both arguments are incorrect. Roosevelt and Keynes met only once. Roosevelt correctly assessed Keynes as a mathematician, not an economist. This was true. Keynes got his degree in mathematics, not economics. Roosevelt was the source of what we call Keynesianism, 1933-36, not Keynes, whose General Theory appeared in 1936. But scholars like to believe that academic arguments shape the world. They don't. They conform what has already begun to take root in the thinking and practices of the general public. When men decided that "thou shalt not steal" means "thou shalt not steal, except by majority vote," the Keynesian worldview was born. This view is dominant today. Marxism is dead. So is " means this: it is immoral to steal, with or without majority vote. This has nothing to do with the mode of production.”

Gary North (economist) (1942) American Christian Reconstructionist and economic historian

"Cultural Marxism Is an Oxymoron" http://www.garynorth.com/public/12623.cfm (1 July 2014), Gary North.

Men, World, Way, Mathematics

“I am particularly fond of [Emmanuel Mendes da Costa's] Natural History of Fossils because this treatise, more than any other work written in English, records a short episode expressing one of the grand false starts in the history of natural science—and nothing can be quite so informative and instructive as a juicy mistake.”

Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms

"The Clam Stripped Bare by Her Naturalists, Even", p. 93
Leonardo's Mountain of Clams and the Diet of Worms (1998)

History, Nature, Science, Falseness

“I am deeply convinced that the Christian leader of the future is called to be completely irrelevant and to stand in this world with nothing to offer but his or her own vulnerable self.”

Henri Nouwen (1932–1996) Dutch priest and writer

In the Name of Jesus (1989)

World, Future

“I do recall one particular night shoot… We were called to the set at four o'clock in the afternoon. As usual, nothing was ready. They'd built a set of Tiberius's grotto, on three acres, and were assembling all of the extras and background. The producers worriedly asked if I would go into Peter's trailer (he was playing Tiberius) and go through the lines with him, which we did few times.
And then he told me the most remarkable story – whether it is true or not I have no idea – about his grave-robbing Etruscan tombs. He said the best way to find Etruscan jewellery and artefacts was to find the drains in the tombs, and very gingerly sift through them with your fingers because, as the bodies decompose, all of the artifacts deposit themselves into the channels. The thought of Peter O'Toole on his hands and knees in an Etruscan catacomb makes for a lovely image.
We spent hours and hours in this trailer. He was smoking … it certainly wasn't tobacco. By the time we got onto the set, 12 hours had passed. We couldn't believe our eyes: the set was covered with people engaging in every sexual perversion in the book. We were totally bemused.
Peter would start off his speech, "Rome was but a city…" then pause, look around, and say to me: "Are they doing the Irish jig over there?"”

Malcolm McDowell (1943) English actor

I'd look over and there would be two dwarves and an amputee dancing around some girls splayed out on a giant dildo. This went on quite a few times. As quoted in "Malcolm McDowell on Peter O'Toole: Caligula, catacombs and chicken gizzards" https://www.theguardian.com/film/filmblog/2013/dec/17/malcolm-mcdowell-peter-otoole-caligula-graves, The Guardian (17 December, 2013)

Love, People, Books, Way

“…one must take into account the shocking fact that we live on a world that spins. After considering this truth, nothing should come as a surprise.”

Thomas Ligotti (1953) American horror author

The Conspiracy Against the Human Race: A Contrivance of Horror (2010)

Truth, World

“The gentleman knows that whatever is imperfect and unrefined does not deserve praise. … He makes his eyes not want to see what is not right, makes his ears not want to hear what is not right, makes his mouth not want to speak what is not right, and makes his heart not want to deliberate over what is not right. … For this reason, power and profit cannot sway him, the masses cannot shift him, and nothing in the world can shake him.”

Xun Zi (-313–-238 BC) Ancient Chinese philosopher

Readings in Classical Chinese Philosophy (2001), p. 260
An Exhortation to Learning

World, Heart

“At least we’ll hear less about corn subsidies and Corinthians II, or is it Two Corinthians? Discuss. No, don’t! Stupid, stupid people. Again, that’s Trump talking, not me. He uses that word to describe nearly everyone not named Donald J. Trump. He’s presented no governing philosophy, no policy details, nothing resembling even-keeled judgment. He’s running a combustible celebrity feud fest, and you love it.”

Timothy Egan (1954) American writer

How Stupid Is Iowa? (2016)

Love, People, Stupidity

“Although the masters make the rules
For the wise men and the fools
I got nothing, Ma, to live up to”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, Bringing It All Back Home (1965), It's Alright, Ma (I'm Only Bleeding)

Men, Fools

“Women, he held, had never been treated with elementary justice. To worship them was no less unfair than to hold them in contempt. The honest man, in our day, should regard a woman without the least bias of sexual prejudice; should view her simply as a fellow-being, who, according to circumstances, might or not be on his own plane. Away with all empty show and form, those relics of barbarism known as chivalry! He wished to discontinue even the habit of hat-doffing in female presence. Was not civility preserved between man and man without such idle form? Why not, then, between man and woman? Unable, as yet, to go the entire length of his principles in every-day life, he endeavoured, at all events, to cultivate in his intercourse with women a frankness of speech, a directness of bearing, beyond the usual. He shook hands as with one of his own sex, spine uncrooked; he greeted them with level voice, not as one who addresses a thing afraid of sound. To a girl or matron whom he liked, he said, in tone if not in phrase, "Let us be comrades." In his opinion this tended notably to the purifying of the social atmosphere. It was the introduction of simple honesty into relations commonly marked — and corrupted — by every form of disingenuousness. Moreover, it was the great first step to that reconstruction of society at large which every thinker saw to be imperative and imminent.
But Constance Bride knew nothing of this, and in her ignorance could not but misinterpret the young man's demeanor. She felt it to be brusque; she imagined it to imply a purposed oblivion of things in the past.”

George Gissing (1857–1903) English novelist

Source: Our Friend the Charlatan (1901), Ch. II

Life, Women, Justice, Sex

“The crime is how we deliberately keep out of touch,
Pretending it has nothing to do with us…

How familiar the metaphors, we think, suspecting our
House servants of having killed & eaten our pet cats!

At the University, expatriate lecturers gesticulate,
Finger the leaves of Marx to a batch of yawning students,
Nervously trying to define something or other…

Colonies of storks in flamboyant trees look down on
The valley dust and the last of the sweet bananas.”

Jack Mapanje (1944) Malawian poet

"When the Shire Valley Dries Up Patiently"
The Chattering Wagtails of Mikuyu Prison (1993)

Cats, Thinking, Tree, Universe

“And any religion that professes to be concerned about the souls of men and is not concerned about the slums that cripple the souls—the economic conditions that stagnate the soul and the city governments that may damn the soul—is a dry, dead, do-nothing religion in need of new blood.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Why Jesus Called A Man A Fool (1967)

Men, Religion, Soul, Dead

“The friends of genuine, and I will add of rational Christianity, have not, however, on the whole, much reason to regret that their enemies have not made these distinctions; since by this means, we have been taught to make them ourselves; so that Christianity is perhaps as much indebted to its enemies, as to its friends, for this important service. In their indiscriminate attacks, whatever has been found to be untenable has been gradually abandoned, and I hope the attack will be continued till nothing of the wretched outworks be left; and then, I doubt not, a safe and impregnable fortress, will be sound in the center, a fortress built upon a rock, against which the gates of death will not prevail.”

Joseph Priestley book An History of the Corruptions of Christianity

General Conclusions, Part I : Containing Considerations addressed to Unbelievers and especially to Mr. Gibbon
An History of the Corruptions of Christianity (1782)

Death, Hope

“Nothing could be more jolting and discordant with the vision of today's intellectuals than the fact that it was businessmen, devout religious leaders and Western imperialists who together destroyed slavery around the world. And if it doesn't fit their vision, it is the same to them as if it never happened.”

Thomas Sowell (1930) American economist, social theorist, political philosopher and author

Ending Slavery http://www.townhall.com/columnists/thomassowell/ts20050208.shtml, 8 February 2005. 2000s

World

“I have said, and I believe, that potentially we have in this country a free enterprise system of radio and television which is superior to any other. But to achieve its promise, it must be both free and enterprising. There is no suggestion here that networks or individual stations should operate as philanthropies. But I can find nothing in the Bill of Rights or in the Communications Act which says that they must increase their net profits each year, lest the Republic collapse.”

Edward R. Murrow (1908–1965) Television journalist

RTNDA Convention Speech (1958)

Communication, Country

“In any proposed external communication from God, the channels of human faculty are never to be got rid of; so, if they do not in their own native quality constitute divine vouchers, they must operate as barriers to any communication with God. Of God, who is essentially supersensible, there can be no such thing as a presentation directly to our senses; and all belief that sensible facts mean his real presence must rest at last on inferential judgments of our reason, while these will be nothing but self-continuing circles, worthless for evidence, unless our reason is granted to have in itself the real revelation of what accords with the Divine mind. An absolutely direct utterance of God in the external world, evident strictly in itself, is thus upon close examination unintelligible and unthinkable. Yet this is what is implied in a consistent doctrine of Authority.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Right Relation of Reason to Religion, p.240-1

God, World, Communication, Sense

“The success with which we have met in all of these undertakings is a matter of universal knowledge. We are at peace with all the world. Those of this generation who passed through the World War have had an experience which will always cause them to realize what an infinite blessing peace is. We are in an era of unbounded prosperity. The financial condition of our National Government is beginning to be more easy to be borne. While many other nations and many localities within our own country are struggling with a burden of increased debts and rising taxes, which makes them seek for new sources from which by further taxation they can secure new revenues, we have made large progress toward paying off our national debt, have greatly reduced our national taxes, and been able to relieve the people by abandoning altogether many sources of national revenue. We are not required to look altogether to the future for our rewards and find in our lot nothing but sacrifices for the present. Now, here, to-day, we are all able to enjoy those benefits which come from universal peace and nation-wide prosperity.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Ways to Peace (1926)

War, People, World, Peace

“How nauseating in view of all this to see Fianna Fáil and the Progressive Democrats, the Taoiseach and the Tánaiste, reduce this to a game of scrabble... to a matter of finding the right words. We now know that Fianna Fáil ministers see nothing wrong with a Minister for Finance taking large amounts of money for personal use from business interests as long as there is no proof that any specific favours were done.”

Joe Higgins (1949) Irish socialist politician

Irish Independent http://www.independent.ie/national-news/higgins-lashes-nauseating-backtrack-by-pds-71587.html

Money, Game, Business, Personality

“In the spiritual realm nothing is indifferent: what is not useful is harmful.”

Leo Tolstoy A Letter to a Hindu

Source: A Letter to a Hindu (1908), VII

Indifference

“Individually speaking, death is always a rupture, a violence. But taking a total view, death is the bell curve upon which the cosmos is balanced. Without it, nothing would work, everything would collapse, clogged and stagnant. Death is flow. It is the necessary lubrication of universal motion. It is, in itself, neither praiseworthy nor blameworthy.”

Adam Roberts book Jack Glass: The Story of a Murderer

Part 3, Chapter 8, “The Wrath of Diana” (p. 337).
Jack Glass (2012)

Death, Universe

“The emphasis this week seems to be on the sun, and the fact that maybe its really the sun which has been driving climate change after all. That's what I've been saying for years, because its just unrealistic to ignore the largest and single most important contributor to our planets energy balance and to only focus on made-made CO2 and nothing else.”

Anthony Watts (1958) American television meteorologist

This week in Global Warming http://wattsupwiththat.com/2007/03/24/this-week-in-global-warming/, wattsupwiththat.com, March 24, 2007. 2007

Change, Sun

“Nothing is more delightful than to confuse and upset people. People one doesn't like. What's the use of giving them explanations that are merely food for curiosity? The truth is that people love nothing but themselves and their little possessions, their income, their dog. This state of affairs derives from a false conception of property. If one is poor in spirit, one possesses a sure and indomitable intelligence, a savage logic, a point of view that can not be shaken. Try to be empty and fill your brain cells with a petty happiness. Always destroy what you have in you. On random walks..”

Tristan Tzara (1896–1963) Romanian and French avant-garde poet, essayist and performance artist

1920s, Lecture on Dada', 1922

Love, Happiness, People, Truth

“As the peculiar faculty of the eye is to see form and colour, and of the ear to hear sweet tones and voices, so is aspiration peculiar to the soul. To relax from ceaseless aspiration is sin. This energy of aspiration directed to and grasping God, as far as is possible for the creature, is called Hope, which is also a divine virtue. Through this faculty the soul acquires such great confidence that she deems nothing in the Divine Nature beyond her reach.”

Meister Eckhart (1260–1328) German theologian

Sermon VII : Outward and Inward Morality
Meister Eckhart’s Sermons (1909)

God, Hope, Soul, Confidence

“[Velociraptors] are among my very favourite dinosaurs. Their long upcurved skulls, slender yet compact proportions, and great sickle claws make these elegant, attractive, yet demonic animals. There is nothing else like them. Pound for pound, these are among the most powerful of known predators; certainly no other theropod had such a combination of foot, hand, and head weaponry… Among theropods only Tyrannosaurus, with its extreme skull strength, equalled Velociraptor in total power relative to weight.”

Gregory Scott Paul (1954) U.S. researcher, author, paleontologist, and illustrator

Gregory S. Paul (1988) Predatory Dinosaurs of the World, Simon and Schuster, p. 362-363
Predatory Dinosaurs of the World

Animals

“But still anger ought be far from us, for nothing is able to be done rightly nor judiciously with anger.”
Sed tamen ira procul absit, cum qua nihil recte fieri nec considerate potest.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

Book I, section 38
De Officiis – On Duties (44 BC)
Variant: In anger nothing right nor judicious can be done.

Anger

“This wasn’t “next time,” and there would be no more of that; there was only this time, this sole finite time of whose direction and outcome Jeff knew absolutely nothing. He would not waste, not take for granted, a single moment of it.”

Ken Grimwood book Replay

Source: Replay (1986), Chapter 21 (p. 310)

Time

“Real greatness has nothing to do with a man’s sphere. It does not lie in the magnitude of his outward agency, in the extent of the effects which he produces. The greatest men may do comparatively little.”

William Ellery Channing (1780–1842) United States Unitarian clergyman

Source: Self-Culture (1838)

Men, Lie

“As Commissar for the Armed Forces and a member of the Politburo he [Trotsky] still appeared powerful, but by 1923 he was isolated and helpless. All his former tergiversations were turned against him. When he came to realize his situation he attacked the bureaucratization of the party and the stifling of intra-party democracy: like all overthrown Communist leaders he became a democrat as soon as he was ousted from power. However, it was easy for Stalin and Zinovyev to show not only that Trotsky’ s democratic sentiments and indignation at party bureaucracy were of recent date, but that he himself, when in power, had been a more extreme autocrat than anyone else: he had supported or initiated every move to protect party "unity", had wanted – contrary to Lenin’ s policy – to place the trade unions under state control and to subject the whole economy to the coercive power of the police, and so on. In later years Trotsky claimed that the policy, which he had supported, of prohibiting "fractions" was envisaged as an exceptional measure and not a permanent principle. But there is no proof that this was so, and nothing in the policy itself suggests that it was meant to be temporary. It may be noted that Zinovyev showed more zeal than Stalin in condemning Trotsky – at one stage he was in favour of arresting him – and thus supplied Stalin with useful ammunition when the two ousted leaders tried, belatedly and hopelessly, to join forces against their triumphant rival.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

pg. 21
Main Currents Of Marxism (1978), Three Volume edition, Volume III: The Breakdown

Democracy, Support, Appearance

“All men are warriors. And life for everything in our universe is nothing but war.”

David Zindell (1952) American writer

Source: The Wild (1995), p. 81

Life, Men, War, Universe

“The practice of "reviewing"… in general has nothing in common with the art of criticism.”

Henry James (1843–1916) American novelist, short story author, and literary critic

Criticism (1893).

Art

“It has been said, that the people had already surrendered all their powers to the State sovereignties, and had nothing more to give. But, surely, the question whether they may resume and modify the powers granted to government does not remain to be settled in this country. Much more might the legitimacy of the general government be doubted, had it been created by the States. The powers delegated to the State sovereignties were to be exercised by themselves, not by a distinct and independent sovereignty, created by themselves. To the formation of a league, such as was the confederation, the State sovereignties were certainly competent. But when, "in order to form a more perfect union," it was deemed necessary to change this alliance into an effective government, possessing great and sovereign powers, and acting directly on the people, the necessity of 'referring it to the people, and of deriving its powers directly from them, was felt and acknowledged by all.”

John Marshall (1755–1835) fourth Chief Justice of the United States

17 U.S. (4 Wheaton) 316, 405
McCulloch v. Maryland (1819)

People, Exercises, Question, Change

“For seventeen years, he did nothing at all but kill animals and stick in stamps.”

Harold Nicolson (1886–1968) British diplomat, author, diarist and politician

Of King George V; Diary, 17 Aug 1949

Animals

“Some, in their curiosity, will say, "But you Mormons have another Bible! Do you believe in the Old and New Testaments?" I answer we do believe in the Old and New Testaments, and we have also another book, called the Book of Mormon. What are the doctrines of the Book of Mormon? The same as those of the Bible…"What good does it do you, Latter-day Saints?" It proves that the Bible is true. What do the infidel world say about the Bible? They say that the Bible is nothing better than last year's almanack; it is nothing but a fable and priestcraft, and it is good for nothing. The Book of Mormon, however, declares that the Bible is true, and it proves it; and the two prove each other true. The Old and New Testaments are the stick of Judah. You recollect that the tribe of Judah tarried in Jerusalem and the Lord blessed Judah, and the result was the writings of the Old and New Testaments. But where is the stick of Joseph? Can you tell where it is? Yes. It was the children of Joseph who came across the waters to this continent, and this land was filled with people, and the Book of Mormon or the stick of Joseph contains their writings, and they are in the hands of Ephraim. Where are the Ephraimites? They are mixed through all the nations of the earth. God is calling upon them to gather out, and He is uniting them, and they are giving the Gospel to the whole world. Is there any harm or any false doctrine in that? A great many say there is. If there is, it is all in the Bible.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses 13:174-175 (May 29, 1870)
1870s

God, Children, People, Books

“The fundamental tenet of the Védántí school, to which in a more modern age the incomparable Sancara was a firm and illustrious adherent, consisted, not in denying the existence of matter, that is, of solidity, impenetrability, and extended figure (to deny which would be lunacy), but, in correcting the popular notion of it, and in contending, that it has no essence independent of mental perception, that existence and perceptibility are convertible terms, that external appearances and sensations are illusory, and would vanish into nothing if the divine energy, which alone sustains them, were suspended but for a moment; an opinion which Epicharmus and Plato seem to have adopted, and which has been maintained in the present century with great elegance, but with little publick applause; partly because it has been misunderstood, and partly because it has been misapplied by the false reasoning of some unpopular writers, who are said to have disbelieved in the moral attributes of God, whose omnipresence, wisdom, and goodness are the basis of the Indian philosophy… [N]othing can be farther removed from impiety than a system wholly built on the purest devotion; and the inexpressible difficulty, which any man, who shall make the attempt, will assuredly find in giving a satisfactory definition of material substance, must induce us to deliberate with coolness, before we censure the learned and pious restorer of the ancient Véda; though we cannot but admit, that, if the common opinions of mankind be the criterion of philosophical truth, we must adhere to the system of Gotama, which the Bráhmens of this province almost universally follow.”

William Jones (1746–1794) Anglo-Welsh philologist and scholar of ancient India

II. pp. 238-239
"On the Philosophy of the Asiatics" (1794)

Wisdom, God, Truth, Age

“In life there is nothing more unexpected and surprising than the arrivals and departures of pleasure. If we find it in one place to-day, it is vain to seek it there to-morrow. You can not lay a trap for it.”

Alexander Smith (1829–1867) Scottish poet and essayist

"The Fear of Dying".
City Poems (1857)

Life, Pleasure, Departure

“I want everybody really lost, and I want us all to be at home there. Something like that. Actually I am not interested in that, but I mean that's what you could do. Lots of people would like it. I have to say finally what I am interested in, like Socrates: peace… rest… nothing.”

Bruce Baillie (1931) American film director

As cited in: P. Adams Sitney Professor of Visual Arts Princeton University (2002) Visionary Film : The American Avant-Garde, 1943-2000,

People, Peace, Home

“A light snow, a snow so faint and small-bodied that it seems nothing more than a manifestation of the cold.”

James Salter book A Sport and a Pastime

A Sport and a Pastime (1967)

Light

“At bottom God is nothing more than an exalted father.”

Sigmund Freud book Totem and Taboo

Totem and Taboo : Resemblances Between the Mental Lives of Savages and Neurotics (1913)
1910s

God

“The eighteenth-century polymath Thomas Young was the last person to have read all the books published in his lifetime. That means that he would've read all the Shakespeare and all the Greek and Roman classics and all the theology and all the philosophy and all the science. But the same man today, a man who had read all the books published today, would've had to've read all Dan Brown's novels, two volumes of Chris Moyles' autobiography, The World According to Clarkson by Jeremy Clarkson, The World according to Clarkson II by Jeremy Clarkson, The World according to Clarkson III by Jeremy Clarkson… his mind would be awash with bad metaphors and unsustainable, reactionary opinion; one long anecdote about the time that Comedy Dave put a pound coin in the urinal. In short, the man who had read everything published today would be more stupid than a man who had read nothing. That's not a good state of affairs.”

Stewart Lee (1968) English stand-up comedian, writer, director and musician

Series 1 Episode 1: "Toilet Books"

Books, Stupidity, World, Science

“I was a thoroughly hardened Homeward Bounder. There seemed nothing I didn't know.
Then I ran into Helen. My friendly neighbourhood enemy. There really was nothing like Helen on any world I'd ever been to. I sometimes didn't think she was human at all.”

Diana Wynne Jones book The Homeward Bounders

Source: The Homeward Bounders (1981), p. 70.

World, Thinking

“I can be twenty women, one hundred, if that’s what you want, all women. Ride with me behind you, I weigh nothing, your horse will not feel me. I want to be your whorehouse!”

Jean Paul Sartre book The Devil and the Good Lord

Act 3, sc. 4
The Devil and the Good Lord (1951)

Women, Feeling, Horse

“And the meanest, ugliest, nastiest one, the meanest father raper of them all, was coming over to me and he was mean 'n' ugly 'n' nasty 'n' horrible and all kind of things and he sat down next to me and said, "Kid, whad'ya get?" I said, "I didn't get nothing, I had to pay $50 and pick up the garbage." He said, "What were you arrested for, kid?" And I said, "Littering." And they all moved away from me on the bench there, and the hairy eyeball and all kinds of mean nasty things, till I said, "And creating a nuisance."”

Arlo Guthrie (1947) American folk singer

And they all came back, shook my hand, and we had a great time on the bench.
Alice's Restaurant Massacree

Time

“…nothing will make us so tender and indulgent to the faults of others as a view of our own.”

François Fénelon (1651–1715) Catholic bishop

L'humilité produit le support d'autrui. La vue seule de nos misères peut nous rendre compatissants et indulgents pour celles d'autrui Œuvres complètes de François de Salignac de La Mothe Fénelon http://www.passtheword.org/DIALOGS-FROM-THE-PAST/innerlife.htm.

“What of it? We call them brave
perhaps? Yes; what if the time should come
when no one will fight for anything
and there's nothing of worth to save.”

Marianne Moore (1887–1972) American poet and writer

"We Call Them the Brave"
The Poems of Marianne Moore (2003)

Time, Fight

“In a field of ripening corn I came to a place which had been trampled down by some ruthless foot; and as I glanced amongst the countless stalks, every one of them alike, standing there so erect and bearing the full weight of the ear, I saw a multitude of different flowers, red and blue and violet. How pretty they looked as they grew there so naturally with their little foliage! But, thought I, they are quite useless; they bear no fruit; they are mere weeds, suffered to remain only because there is no getting rid of them. And yet, but for these flowers, there would be nothing to charm the eye in that wilderness of stalks. They are emblematic of poetry and art, which, in civic life—so severe, but still useful and not without its fruit—play the same part as flowers in the corn.”

Arthur Schopenhauer book Parerga and Paralipomena

“Similes, Parables and Fables” Parerga and Paralipomena, vol. 2, § 380A
Parerga and Paralipomena (1851)

Life, Art, Flowers, Nature

“As far as dreams were concerned—well dreams are generated by the random processes of neural oscillation during the brain’s rest phases. What dreams do is cycle and recycle images and feelings, rationalisations and fears. There’s nothing special about that. It’s not the dreams that matter (chaff, mental turbulence, the rotating metal bars moving endlessly through the transparent tub of metaphorical slushy). It is what the problem-solving circuits in the mind make of the dreams. Dreams iterate and test mental schemas, discarding the maladaptive to return the adaptive to the slush to be reworked. Dreams are emotional preparations for solving problems—that is why we have evolved them, because problem-solving abilities are highly adaptive and thus strongly evolutionarily selected. Dreams intoxicate the individual out of reliance on common sense and preconception, and tempt her into the orbit of private logic. Dreams have utility.”

Adam Roberts book Jack Glass: The Story of a Murderer

Part 2, Chapter 3, “The Utility of Dreaming” (p. 119).
Jack Glass (2012)

Fear, Dreams, Feeling, Problem

“Men in general are neither very good nor very bad, but mediocre… Man with his vices, his weaknesses, his virtues, this confused medley of good and ill, high and low, goodness and depravity, is yet, take him all in all, the object on earth most worthy of study, of interest, of pity, of attachment and of admiration. And since we haven't got angels, we can attach ourselves to nothing greater and more worthy of our devotion than our own kind.”

Alexis De Tocqueville (1805–1859) French political thinker and historian

Letter to Eugene Stoffels (Jan. 3, 1845) as quoted by Thomas Molnar, The Decline of the Intellectual (1961) Ch. 11 "Intellectual and Philosopher"
Original text:
Les hommes ne sont en général ni très-bons, ni très-mauvais : ils sont médiocres. [...] L'homme avec ses vices, ses faiblesses, ses vertus, ce mélange confus de bien et de mal, de bas et de haut, d'honnête et de dépravé, est encore, à tout prendre, l'objet le plus digne d'examen, d'intérêt, de pitié, d'attachement et d'admiration qui se trouve sur la terre; et puisque les anges nous manquent, nous ne saurions nous attacher à rien qui soit plus grand et plus digne de notre dévouement que nos semblables.
1840s

Men, Angels, Study

“If vision is a field, think about what we could do differently to create one. We would do our best to get it permeating through the entire organization so that we could take advantage of its formative properties. All employees, in any part of the company, who bumped up against the field, would be influenced by it. Their behavior could be shaped as a result of “field meetings”, where their energy would link with the fields form to create behavior congruent with the organizations goals. In the absence of that field, in areas of the organization that hadn’t been reached, we could hold no expectation of desired behaviors. If the field hadn’t extended into that space, there would be nothing there to help behaviors materialize, no invisible geometry working on our behalf”

Margaret J. Wheatley (1941) American writer

Source: Leadership and the New Science (1992), p. 54

Behavior, Thinking, Help, Parting