Quotes about modernity
page 17

“It is equally obvious and it became clear … that no ruler can legislate a social revolution. He can implement the outward form of social change, but he cannot legislate change in the minds of the people. Stable and lasting change has to evolve slowly and gradually over a period of many generations. What signaled the beginning of the end … was the radical modernization program, which virtually affected every aspect of Iranian life … [including] the sweeping emancipation of women, which moved as it were 13 centuries in the course of three decades.”

Ashraf Pahlavi (1919–2016) Iranian royal

In Tribute to Princess Ashraf Pahlavi: A Jewel of Iran http://www.huffingtonpost.com/nina-ansary/princess-ashraf-pahlavi-jewels-of-allah_b_8991932.html (January 17, 2016)

Life, Women, People, Change

“To approach Bach, one has to realize that 100 years after Bach’s death, Bach and his music totally had been forgotten. Even while he was still alive, Bach himself believed in the polyphonic power and the resulting symmetric architectures of well-proportioned music. But this had been an artificial truth - even for him. Other composers, including his sons, already composed in another style, where they found other ideals and brought them to new solutions. The spirit of the time already had changed while Bach was still alive. A hundred years later, it was Mendelssohn who about 1850 discovered Bach anew with the performance of the St. Matthew Passion. Now a new renaissance began, and the world learned to know the greatness of Bach. To become acquainted with Bach, many transcriptions were done. But the endeavors in rediscovering Bach had been - stylistically - in a wrong direction. Among these were the orchestral transcriptions of Leopold Stokowski, and the organ interpretations of the multitalented Albert Schweitzer, who, one has to confess, had a decisive effect on the rediscovery of Bach. All performances had gone in the wrong direction: much too romantic, with a false knowledge of historic style, the wrong sound, the wrong rubato, and so on. The necessity of artists like Rosalyn Tureck and Glenn Gould - again 100 years later - has been understandable: The radicalism of Glenn Gould pointed out the real clarity and the internal explosions of the power-filled polyphony in the best way. This extreme style, called by many of his critics refrigerator interpretations, however really had been necessary to demonstrate the right strength to bring out the architecture in the right manner, which had been lost so much before. I’m convinced that the style Glenn Gould played has been the right answer. But there has been another giant: it was no less than Helmut Walcha who, also beginning in the 1950, started his legendary interpretations for the DG-Archive productions of the complete organ-work cycle on historic organs (Silbermann, Arp Schnitger). Also very classical in strength of speed and architectural proportions, he pointed out the polyphonic structures in an enlightened but moreover especially humanistic way, in a much more smooth and elegant way than Glenn Gould on the piano. Some years later it was Virgil Fox who acquainted the U. S. with tours of the complete Bach cycle, which certainly was effective in its own way, but much more modern than Walcha. The ranges of Bach interpretations had become wide, and there were the defenders of the historical style and those of the much more modern romantic style. Also the performances of the orchestral and cantata Bach had become extreme: on one side, for example, Karl Richter, who used a big and rich-toned orchestra; on the other side Helmut Rilling, whose Bach was much more historically oriented.”

Burkard Schliessmann classical pianist

Talkings on Bach

Death, Truth, World, Music

“A sovereign government's budget is not like the budget of a household or firm. Governments issue the currency, whereas households and firms use the currency. As the chartalist, or modern money approach, explains, modern governments actually spend by crediting bank accounts. It really just amounts to a keystroke, pushing a key on a computer that generates an entry on someone’s balance sheet. Government can never run out of these keystrokes.”

L. Randall Wray (1953) American economist

L. Randall Wray (2015), Why Minsky Matters: An Introduction to the Work of a Maverick Economist. p. 66

Money

“The first intellectual operation in which I arrived at any proficiency, was dissecting a bad argument, and finding in what part the fallacy lay; and though whatever capacity of this sort I attained was due to the fact that it was an intellectual exercise in which I was most perseveringly drilled by my father, yet it is also true that the school logic, and the mental habits acquired in studying it, were among the principal instruments of this drilling. I am persuaded that nothing, in modern education, tends so much, when properly used, to form exact thinkers, who attach a precise meaning to words and propositions, and are not imposed on by vague, loose, or ambiguous terms. The boasted influence of mathematical studies is nothing to it; for in mathematical processes, none of the real difficulties of correct ratiocination occur.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)

https://archive.org/details/autobiography01mill/page/19/mode/1up p. 19

Education, School, Exercises, Mathematics

“Rab said he thought that the good clean tradition of English politics, that of Pitt as opposed to Fox, had been sold to the greatest adventurer of modern political history. He had tried earnestly and long to persuade Halifax to accept the Premiership, but he had failed. He believed this sudden coup of Winston and his rabble was a serious disaster and an unnecessary one: the 'pass has been sold' by Mr. C[hamberlain], Lord Halifax and Oliver Stanley. They had weakly surrendered to a half-breed American whose main support was that of inefficient but talkative people of a similar type.”

Rab Butler (1902–1982) British politician

John Colville's diary entry for 10 May 1940, The Fringes of Power. Downing Street Diaries. 1939-1955 (London: Hodder and Stoughton, 1985), p. 122.

People, History, Support

“In looking at this wreck of Governments in all European countries, there is one consideration that suggests itself, sadly elucidative of our modern epoch. These Governments, we may be well assured, have gone to anarchy for this one reason inclusive of every other whatsoever, That they were not wise enough; that the spiritual talent embarked in them, the virtue, heroism, intellect, or by whatever other synonyms we designate it, was not adequate,—probably had long been inadequate, and so in its dim helplessness had suffered, or perhaps invited falsity to introduce itself; had suffered injustices, and solecisms, and contradictions of the Divine Fact, to accumulate in more than tolerable measure; whereupon said Governments were overset, and declared before all creatures to be too false.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1850s, Latter-Day Pamphlets (1850), The New Downing Street (April 15, 1850)

Suffering, Falseness, Country

“In Hanover I built, before Hitler's time, a studio called Merzbau. This has been reproduced very much, also in the book 'Dada, Surrealism, Fantastic Art' of the Museum of Modern Art N. Y. I would like to go to Germany for restoring the Merzbau... Could I come with you to an agreement that you give me for this purpose some money? For example that I give you some pictures for the money and use it for restoring the studio... Or would you prefer that you own with me half and half?..”

Kurt Schwitters (1887–1948) German artist

Source: 1940s, I is Style (2000), p. 48 : in a letter (30 April 1946) to Oliver Kaufmann, (department of Painting and Sculpture of the MOMA, New York).

Money, Books, Art, Time

“The Hindu feels it his duty to dislike those whom he has been taught to consider the enemy of his religion and his ancestors; the Mussalman, lured into the false belief that he was once a member of a ruling race, feels insufferably wronged by being relegated to the status of a minority community. Fools both! Even if the Muslims eight centuries ago were as bad as they were painted, would there be any sense in holding the present generation responsible for their deeds. It is but an imaginative tie that joins the modern Hindu with Harshavardhana or Asoka, or the modern Mussalman with Shihabuddin or Mahmud.”

Mohammad Habib (1895–1971) Indian historian

Mohammad Habib in Politics and society during the early medieval period: collected works of Professor Mohammad Habib, Volume 1 (1974); p. 12 Quoted in Identity and Religion: Foundations of Anti-Islamism in India by Amalendu Misra; published by SAGE Publications, p. 210 https://books.google.com/books?id=MKlEXIVxwj4C&pg=PA2010

Religion, Fools, Feeling, Imagination

“Ascending modern rationalism, in its speculative as well as empirical form, shows a striking contrast between extreme critical radicalism in scientific and philosophic method on the one hand, and an uncritical quietism in the attitude toward established and functioning social institutions. Thus Descartes' ego cogitans was to leave the “great public bodies” untouched, and Hobbes held that “the present ought always to be preferred, maintained, and accounted best.” Kant agreed with Locke in justifying revolution if and when it has succeeded in organizing the whole and in preventing subversion. However, these accommodating concepts of Reason were always contradicted by the evident misery and injustice of the “great public bodies” and the effective, more or less conscious rebellion against them. Societal conditions existed which provoked and permitted real dissociation. from the established state of affairs; a private as well as political dimension was present in which dissociation could develop into effective opposition, testing its strength and the validity of its objectives. With the gradual closing of this dimension by the society, the self-limitation of thought assumes a larger significance. The interrelation between scientific-philosophical and societal processes, between theoretical and practical Reason, asserts itself "behind the back” of the scientists and philosophers. The society bars a whole type of oppositional operations and behavior; consequently, the concepts pertaining to them are rendered illusory or meaningless. Historical transcendence appears as metaphysical transcendence, not acceptable to science and scientific thought. The operational and behavioral point of view, practiced as a “habit of thought” at large, becomes the view of the established universe of discourse and action, needs and aspirations. The “cunning of Reason” works, as it so often did, in the interest of the powers that be. The insistence on operational and behavioral concepts turns against the efforts to free thought and behavior from the given reality and for the suppressed alternatives.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 15-16

Behavior, Reality, Effort, Universe

“The massive reduction in risk that is inherent in the development of the modern corporation has been far from fully appreciated.”

John Kenneth Galbraith book The Affluent Society

Source: The Affluent Society (1958), Chapter 8, Section II, p. 87

“In modern industry there is very little that the individual can do by his unaided efforts.”

Leonard Trelawny Hobhouse (1864–1929) British sociologist

Source: Liberalism (1911), Chapter VIII, Economic Liberalism, p. 99.

Effort

“The Imperial Palace of Japan is like a breathtaking oasis snoozing in the midst of a concrete panorama. That the Tokyo Metropolitan Government painstakingly built their Capital City around the Imperial Palace is clearly reflective of the centrality of the monarchy’s unifying role in the life of Japanese society. It is a heart-warming thought and a valuable lesson to glean, in terms of its overall resilience to the challenges of modernization. As I see it, this feature of indigenous heritage is itself the most obvious common denominator between the Japanese and the Fijian peoples. The Japanese are being able to safeguard against an erosion of their respect, passion and regard for the Imperial Family in the face of external pressures. In the long run, this will, as a uniting stand, ensure their survival as a community of people. Now, that should certainly be a lesson for Fiji to learn from.”

Tevita Momoedonu (1946) Prime Minister of Fiji

Comments on Japan, 7 October 2002

Life, People, Family, Communication

“From the creationist’s perspective, the method or mechanism of creation which these mystical beings use is nothing more than a golem spell where clay statues are animated with an enchantment. Or its an incantation in which complex modern plants and animals are "spoken" into being. That’s right, magic words which cause fully-developed adult animals to be conjured out of thin air. Or a god simply wishes them to exist; so they do. That’s it! There really is nothing more to it than that; pure freakin’ magic –by definition. Remember that the next time you hear anything from a creation “scientist.””

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"1st Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=KnJX68ELbAY, Youtube (November 11, 2007) Youtube, Foundational Falsehoods of Creationism

God, Time, Animals

“We cannot use electric lights and radios and, in the event of illness, avail ourselves of modern medical and clinical means and at the same time believe in the spirit and wonder world of the New Testament.”

Rudolf Karl Bultmann (1884–1976) German theologian

Man kann nicht elektrisches Licht und Radioapparat benutzen, in Krankheitsfällen moderne medizinische und klinische Mittel in Anspruch nehmen und gleichzeitig an die Geister-und Wunderwelt des Neuen Testaments glauben.
Source: New Testament and Mythology and Other Basic Writings (1941), p. 4

World, Light, Time

“One has been led to the conception of electrons, i. e. of extremely small particles, charged with electricity, which are present in immense numbers in all ponderable bodies, and by whose distribution and motions we endeavor to explain all electric and optical phenomena that are not confined to the free ether…. according to our modern views, the electrons in a conducting body, or at least a certain part of them, are supposed to be in a free state, so that they can obey an electric force by which the positive particles are driven in one, and the negative electrons in the opposite direction. In the case of a non-conducting substance, on the contrary, we shall assume that the electrons are bound to certain positions of equilibrium. If, in a metallic wire, the electrons of one kind, say the negative ones, are travelling in one direction, and perhaps those of the opposite kind in the opposite direction, we have to do with a current of conduction, such as may lead to a state in which a body connected to one end of the wire has an excess of either positive or negative electrons. This excess, the charge of the body as a whole, will, in the state of equilibrium and if the body consists of a conducting substance, be found in a very thin layer at its surface.
In a ponderable dielectric there can likewise be a motion of the electrons. Indeed, though we shall think of each of them as haying a definite position of equilibrium, we shall not suppose them to be wholly immovable. They can be displaced by an electric force exerted by the ether, which we conceive to penetrate all ponderable matter… the displacement will immediately give rise to a new force by which the particle is pulled back towards its original position, and which we may therefore appropriately distinguish by the name of elastic force. The motion of the electrons in non-conducting bodies, such as glass and sulphur, kept by the elastic force within certain bounds, together with the change of the dielectric displacement in the ether itself, now constitutes what Maxwell called the displacement current. A substance in which the electrons are shifted to new positions is said to be electrically polarized.
Again, under the influence of the elastic forces, the electrons can vibrate about their positions of equilibrium. In doing so, and perhaps also on account of other more irregular motions, they become the centres of waves that travel outwards in the surrounding ether and can be observed as light if the frequency is high enough. In this manner we can account for the emission of light and heat. As to the opposite phenomenon, that of absorption, this is explained by considering the vibrations that are communicated to the electrons by the periodic forces existing in an incident beam of light. If the motion of the electrons thus set vibrating does not go on undisturbed, but is converted in one way or another into the irregular agitation which we call heat, it is clear that part of the incident energy will be stored up in the body, in other terms [words] that there is a certain absorption. Nor is it the absorption alone that can be accounted for by a communication of motion to the electrons. This optical resonance, as it may in many cases be termed, can likewise make itself felt even if there is no resistance at all, so that the body is perfectly transparent. In this case also, the electrons contained within the molecules will be set in motion, and though no vibratory energy is lost, the oscillating particles will exert an influence on the velocity with which the vibrations are propagated through the body. By taking account of this reaction of the electrons we are enabled to establish an electromagnetic theory of the refrangibility of light, in its relation to the wave-length and the state of the matter, and to form a mental picture of the beautiful and varied phenomena of double refraction and circular polarization.
On the other hand, the theory of the motion of electrons in metallic bodies has been developed to a considerable extent…. important results that have been reached by Riecke, Drude and J. J. Thomson… the free electrons in these bodies partake of the heat-motion of the molecules of ordinary matter, travelling in all directions with such velocities that the mean kinetic energy of each of them is equal to that of a gaseous molecule at the same temperature. If we further suppose the electrons to strike over and over again against metallic atoms, so that they describe irregular zigzag-lines, we can make clear to ourselves the reason that metals are at the same time good conductors of heat and of electricity, and that, as a general rule, in the series of the metals, the two conductivities change in nearly the same ratio. The larger the number of free electrons, and the longer the time that elapses between two successive encounters, the greater will be the conductivity for heat as well as that for electricity.”

Hendrik Lorentz (1853–1928) Dutch physicist

Source: The Theory of Electrons and Its Applications to the Phenomena of Light and Radiant Heat (1916), Ch. I General principles. Theory of free electrons, pp. 8-10

Beauty, Way, Travel, Communication

“There is in the rules or definitions (sutras) of Panini a remarkably subtle and penetrating account of Sanskrit grammar. The construction of sentences, compound nouns, and the like is explained through ordered rules operating on underlying structures in a manner strikingly similar in part to modes of modern theory. As might be imagined, this perceptive Indian grammatical work held great fascination for 20th-century theoretical linguists. A study of Indian logic in relation to Paninian grammar alongside AristotleAristotelian]] and Western logic in relation to Greek grammar and its successors could bring illuminating insights.”

Pāṇini ancient Sanskrit grammarian

Pavle Ivić in: "Linguistics".

Imagination, Study, Parting

“John Rawls says that justice is the 'first virtue' of social institutions, meaning that it is more fundamental than any other, and that we cannot expect individuals to accept social regulation, and engage in social co-operation unless the terms on which society operates are seen as reasonably just. To talk as though Plato and Aristotle saw justice as a matter of the terms of social and political co-operation may suggest a modern and individualist perspective foreign to both. Yet it is not wholly misleading.”

Alan Ryan (1940) British philosopher

Justice (1993)

Justice

“In 1789, for the first time, at least in modern history and in the western world, there was set up an executive who was at one and the same time the chief of state, the leader of the legislature, the leader of a political party, the commander in chief of the military forces of the nation, and toe executive manager of the government.”

Louis Brownlow (1879–1963) American mayor

Louis Brownlow. "The Executive Office of the Presidency." Public Administration Review, Winter 1941, vol. 1. p. 102.

World, History, Time

“The developed world should neither shelter nor militarily destabilize authoritarian regimes—unless those regimes represent an imminent threat to the national security of other states. Developed states should instead work to create the conditions most favorable for a closed regime’s safe passage through the least stable segment of the J curve—however and whenever the slide toward instability comes. And developed states should minimize the risk these states pose the rest of the world as their transition toward modernity begins.”

Ian Bremmer (1969) American political scientist

The J Curve: A New Way to Understand Why Nations Rise and Fall (2006).

World

“The history of humorous writing discloses everchanging trends. Our fast-paced modern living is too impatient for the lengthy light verse and the leisurely essays of our forefathers.”

Evan Esar (1899–1995) American writer

Humorous English, p266

History, Light

“The global role of the United States is perhaps the ultimate chapter in that long period of European expansion which had begun in western Europe, and especially on the Atlantic seaboard, during the 15th century. Europe slowly had outgrown its homeland. Its cultural empire eventually formed a long band traversing most of the Northern Hemisphere and dipping far into the Southern. The modern hub of the peoples and ideas of European origin is now New York as much as Paris, or Los Angeles as much as London. In the history of the European peoples the city of Washington is perhaps what Constantinople - the infant city of Emperor Constantine - was to the last phase of the Roman Empire; for it is unlikely that Europeans, a century hence, will continue to stamp the world so decisively with their ideas and inventions.”

Geoffrey Blainey book A Short History of the World

A Short History of the World (2000)

People, World, Angels, History

“From his loftiest pulpit the modern clerc assures man that he is great in proportion as he is practical.”

Julien Benda (1867–1956) French essayist

Source: Treason of the Intellectuals (1927), p. 150

“What is most needed today is a fundamental theological thinking, one centered upon the Godhead itself, and centered upon that which is most challenging or most offensive in the Godhead, one which has truly been veiled in the modern world, except by our most revolutionary thinkers and visionaries. If we allow Blake and Nietzsche to be paradigmatic of those revolutionaries, nowhere else does such a centering upon God or the Godhead occur, although a full parallel to this occurs in Spinoza and Hegel; but the language of Hegel and Spinoza is not actually offensive, or not in its immediate impact, whereas the language of Nietzsche and Blake is the most purely offensive language which has ever been inscribed. Above all this is true of the theological language of Blake and Nietzsche, but here a theological language is a truly universal language, one occurring in every domain, and occurring as that absolute No which is the origin of every repression and every darkness, and a darkness which is finally the darkness of God, or the darkness of that Godhead which is beyond “God.” Only Nietzsche and Blake know a wholly fallen Godhead, a Godhead which is an absolutely alien Nihil, but the full reversal of that Nihil is apocalypse itself, an apocalypse which is an absolute joy, and Blake and Nietzsche are those very writers who have most evoked that joy.”

Thomas J. J. Altizer (1927–2018) American radical theologian

Godhead and the Nothing (2003), Preface

God, World, Thinking, Universe

“The brokerage and mutual fund business form a financial colossus that bestrides modern financial, and increasingly, social and political life.”

William J. Bernstein (1948) economist

Introduction, p. xii.
The Four Pillars of Investing (2002)

Life, Business

“Following the trail of events from some point in the past to a piece of modern technology is rather like a detective story, with you as the detective, knowing only as much as the people in the past do, and like them having to guess at what was likely to happen next.”

James Burke (science historian) (1936) British broadcaster, science historian, author, and television producer

Connections (1979), 1 - The Trigger Effect
Context: And that's why following the trail from the past up to the emergence of the modern technology that surrounds us in our daily lives, and affects our lives, is rather like a detective story. Because, at no time in the past, did anybody have anything to do with the business of inventing or changing things, ever know what the full effect of his actions would be. He just went ahead and did what he did for his own reasons, like we do. That's how change comes about. And it's like a detective story because if you follow the trail from the past up to a modern man-made object, the story is full of sudden twists and false clues and guesswork, and you never know where the story is heading until the very last minute.
Context: I would say it was a pretty safe bet, that the one magic wish most people would like to be granted would be to be able to see into the future. Think what it would mean. And backing the right horse! But we can't. We have to guess about tomorrow and we have to act on that guess, and it's never been any different. And that's why following the trail from the past up to the emergence of the modern technology that surrounds us in our daily lives, and affects our lives, is rather like a detective story. Because, at no time in the past, did anybody have anything to do with the business of inventing or changing things, ever know what the full effect of his actions would be. He just went ahead and did what he did for his own reasons, like we do. That's how change comes about. And it's like a detective story because if you follow the trail from the past up to a modern man-made object, the story is full of sudden twists and false clues and guesswork, and you never know where the story is heading until the very last minute.

People, Past

“I have a garden and across the road, a park. I never go for walks, but I look out the window and 'ask for permission' [to paint the view] as I call it. If I need some green, I find it there. In that sense, I’m a very old-fashioned painter, tied to nature. But I remain modern in that I execute some rather impious structures. I will react if I feel that my paintings, though abstract, become too naturalistic. I have another studio in Italy and I worked a lot there this summer. I still depend on my surroundings, so some of my work was very influenced by the Italian landscape, its olive trees and the very cold green color of the leaves. You could identify the specific landscape in those paintings and it drove me crazy. So I had to destroy them. But even destruction can still help underline what is good about a picture.”

Per Kirkeby (1938–2018) Danish artist

1995 and later, interview in Kirkeby’s home studio, Copenhagen (2012)

Color, Feeling, Fashion, Nature

“Philosophy—reduced, as we have seen, to philosophical discourse—develops from this point on in a different atmosphere and environment from that of ancient philosophy. In modern university philosophy, philosophy is obviously no longer a way of life, or a form of life—unless it be the form of life of a professor of philosophy.”

Pierre Hadot (1922–2010) French historian and philosopher

trans. Michael Chase, p. 271
La Philosophie comme manière de vivre (2001)

Life, Way, Universe

“We need a philosophy of the individual in society and a political culture that values the social goods that give security, meaning and value to people: home, family, friendships, good work, locality and communities of belonging. These were the concerns of the 19th century debates between social liberals and ethical socialists which created the modern spirit of the left. We need to re-invent a plural and ethical socialism rooted in the ordinary life of the individual producing and relating in society. The central value of this socialism, alongside liberty, is equality.”

Jon Cruddas (1962) British politician

Tribune Magazine, Building the future politics on our toxic present, 15 June 2009 http://www.tribunemagazine.org/2009/06/building-the-future-politics-on-our-toxic-present/

Life, Friendship, People, Family

“We are in need of new concepts… which reorient our way of looking at the world to encompass present and future changes. I believe [in] the predominant framework for modern corporation… the corporation is viewed as a resource-conversion entity, taking raw material and converting tme into products, with dollars measuring the transaction. Returns are provided to owners in the form of dividends or capital appreciation in the marketplace.”

R. Edward Freeman (1951) American academic

Source: Strategic Management: A Stakeholder Approach, 2007, p. 7

World, Way, Change, Future

“Modern industrial design is based on the principle of conspicuous economy [but] the bourgeois culture which dominates the Western World is founded… on the principle of conspicuous waste.”

Lewis Mumford (1895–1990) American historian, sociologist, philosopher of technology, and literary critic

Lewis Mumford (1930) Modern American design. R.L. Leonard, & ‎C.A. Glassgold (eds.), ‎American Union of Decorative Artists and Craftsmen. p. 9; As cited in: V.T. Clayton et al. Drawing on America's Past, p. 28

World

“The reader will, I think, soon discover that I have tried to affirm the processes of his mental development and ripening of personality---something quite independent both of the self-idolatries of the mass and of those primitive emotional fixations and stereotypes whose antiquated symbolisms linger on under the terminology of religion. If there is anything affirmative in the assertion of the meaning of spiritual maturity in the modern world, then I may hope that the effort of this book will be regarded as constructive.”

Everett Dean Martin (1880–1941)

Source: Civilizing Ourselves: Intellectual Maturity in the Modern World (1932), p. xi, Foreword

Books, World, Religion, Hope

“The secret of Hegel's dialectic lies ultimately in this alone, that it negates theology through philosophy in order then to negate philosophy through theology. Both the beginning and the end are constituted by theology; philosophy stands in the middle as the negation of the first positedness, but the negation of the negation is again theology. At first everything is overthrown, but then everything is reinstated in its old place, as in Descartes. The Hegelian philosophy is the last grand attempt to restore a lost and defunct Christianity through philosophy, and, of course, as is characteristic of the modern era, by identifying the negation of Christianity with Christianity itself.”

Ludwig Feuerbach (1804–1872) German philosopher and anthropologist

Part II, Section 21 Principles of Philosophy of the Future http://www.marxists.org/reference/archive/feuerbach/works/future/index.htm (1843)

Secret

“To be modern only means to fill new forms with eternal truths.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

Modern sein heißt nichts anderes als ewige Inhalte in wechselnde neue Formen zu füllen.
Michael: a German fate in diary notes (1926)

Truth

“What distinguished Gentile’s Fascist rationale from that which came to characterize the legitimating rationale of Marxist-Leninism was Gentile’s identification of the nation—rather than the ‘proletariat’—as the community of destiny that would shape our time. For Gentile, proletarians represented only component elements of a larger organic community: the nation. In the modern world, only the nation could provide the material, intellectual, political, and moral environment in which the individual might find fulfillment.”

A. James Gregor (1929–2019) American political scientist

Source: The Phoenix: Fascism in Our Time, (1999), p. 100

World, Communication, Time

“This evening the Anthroposophical Society invited me to give a lecture about modern art, on 13 March. They start to wake up here [in the Netherlands]… Please, tell me something, what I should emphasize, what you find most important. I shall also read something from 'The Spiritual in Art' by Kandinsky… But we still have other views on the whole, isn't it. I don't always agree with Kandinsky, and often more with your views. So please write a little much… You know, for me it is always easier to paint my principles.”

Jacoba van Heemskerck (1876–1923) Dutch painter

translation from German, Fons Heijnsbroek, 2018
(original version, written by Jacoba in German:) Heute abend bin ich durch den Anthroposophischen Verein eingeladen (worden) am 13. März einen Vortrag über moderne Kunst zu halten. Man fängt hier an zu erwachen.. .Bitte, sage mir einiges, was ich speziell betonen soll, was Du am wichtigsten findest. Ich werde dann auch aus 'Das Geistige in der Kunst' von Kandinsky.. ..etwas vorlesen. Aber wir haben doch in Ganzen noch andere Ansichten. Ich stimme nicht immer met Kandinsky überein, und oft mehr mit Deinen Ansichten. Also bitte schreibe ein bisschen viel.. .Du weisst, ich finde es immer einfacher, meine Prinzipien zu malen.
in a letter to Herwarth Walden, 28 Feb. 1916; from the 'Sturm'-Archive, Berlin
1910's

Art, Reading, Painting

“Only the misapprehension that [Paglia] can be wise like lightning could explain her brief appearance, in Inside Deep Throat, to tell us that the cultural artefact in question was 'an epochal moment in the history of modern sexuality.' On the contrary, it was a moronic moment in the history of exploitation movies made by people so untalented that they can't even be convincing when they masturbate.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

On Camille Paglia (New York Times Book Review, March 27, 2005)
Essays and reviews

People, History, Question, Appearance

“In politics and politicians' lies
The modern farmer waxes wondrous wise;”

John Clare (1793–1864) English poet

"The Parish: A Satire"
Poems Chiefly from Manuscript

“The fundamental problem posed by modernization is whether human animals can adjust as readily to longevity, affluence, and peace as they have in the past to shortgevity, poverty, and war.”

Marion J. Levy Jr. (1918–2002) American sociologist

Marion J. Levy Jr., cited in: Frances Carol Locher, ‎Ann Evory (1978), Contemporary Authors: A Bio-bibliographical Guide to Current Writers. p. 371

War, Peace, Problem, Past

“Modern man, seeking a middle position in the evaluation of sense impression and thought, can, following Plato, interpret the process of understanding nature as a correspondence, that is, a coming into congruence of pre-existing images of the human psyche with external objects and their behaviour. Modern man, of course, unlike Plato, looks on the pre-existent original images also as not invariable, but as relative to the development of a conscious point of view, so that the word "dialectic" which Plato is fond of using may be applied to the process of development of human knowledge.”

Wolfgang Pauli (1900–1958) Austrian physicist, Nobel prize winner

Writings on Physics and Philosophy http://books.google.com/books?id=ueTd4g7pc5MC (1994) 16. "Science and Western Thought" p. 142

Understanding, Nature, Knowledge, Sense

“Those who came before us made certain that this country rode the first waves of the industrial revolution, the first waves of modern invention, and the first wave of nuclear power, and this generation does not intend to founder in the backwash of the coming age of space. We mean to be a part of it — we mean to lead it. For the eyes of the world now look into space, to the moon and to the planets beyond, and we have vowed that we shall not see it governed by a hostile flag of conquest, but by a banner of freedom and peace. We have vowed that we shall not see space filled with weapons of mass destruction, but with instruments of knowledge and understanding.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1962, Rice University speech

Hostility, Age, World, Peace

“Women should be permitted to volunteer for non-combat service, […] We have no real way of knowing whether the kinds of training that teach men both courage and restraint would be adaptable to women or effective in a crisis. But the evidence of history and comparative studies of other species suggest that women as a fighting body might be far less amenable to the rules that prevent war from becoming a massacre and, with the use of modern weapons, that protect the survival of all humanity. That is what I meant by saying that women in combat might be too fierce.”

Margaret Mead (1901–1978) American anthropologist

"Remarks about the Military Draft" (June 1968) in Margaret Mead, Some Personal Views (1979), edited by Rhoda Metraux, pp. 35–36
1960s

Women, Men, War, Way

“I accept the fact that the important painting of the last hundred years was done in France. American painters have generally missed the point of modern painting from beginning to end... Thus the fact that good European moderns [European artists who lived in the U. S. because of the Nazi-regime] are now here is very important, for they bring with them an understanding of the problems of modern painting. I am particularly impressed with their concept of the source of art being the unconscious. These idea interests me more than these specific artists do, for the two artists I admire most, Picasso and Joan Miró, are still abroad.”

Jackson Pollock (1912–1956) American artist

As quoted in Abstract Expressionism: Creators and Critics, ed. Clifford Ross, Abrahams Publishers, New York, 1990, p. 138
1940's, Art and Architecture (1944)

Art, Idea, Understanding, Problem

“In France, and that, too, during the most serious epoch of modern history, no woman, unless it be Brunehaut or Fredegonde, has suffered from popular error so much as Catherine de' Medici; whereas Marie de' Medici, all of whose actions were prejudicial to France, has escaped the shame which ought to cover her name… Catherine de' Medici, on the contrary, saved the crown of France; she maintained the royal authority in the midst of circumstances under which more than one great prince would have succumbed. Having to make head against factions and ambitions like those of the Guises and the house of Bourbon, against men such as the two Cardinals of Lorraine, the two Balafrés, and the two Condés, against the queen Jeanne d'Albret, Henri IV., the Connetable de Montmorency, Calvin, the three Colignys, Theodore de Beze, she needed to possess and to display the rare qualities and precious gifts of a statesman under the mocking fire of the Calvinist press.”

Honoré de Balzac (1799–1850) French writer

En France, et dans la partie la plus grave de l'histoire moderne, aucune femme, si ce n'est Brunehault ou Frédégonde, n'a plus souffert des erreurs populaires que Catherine de Médicis; tandis que Marie de Médicis, dont toutes les actions on été préjudiciables à la France, échappe à la honte qui devrait couvrir son nom... Catherine de Médicis, au contraire, a sauvé la couronne de France; elle a maintenu l'authorité royale dans des des circonstances au milieur desquelles plus d'un grand prince aurait succombé.Ayant en tête des factieux et des ambitions comme celles des Guise et de la maison de Bourbon, des hommes commes les deux cardinaux de Lorraine et comme les deux Balafrés, les deux princes de Condé, la reine Jeanne d'Albret, Henri IV, le connétable de Montmorency, Calvin, les Coligny, Théodore de Bèze, il lui a fallu déployer les plus rares qualités, les plus précieux dons de l'homme d'État, sous le feu des railleries de la presse calviniste.
About Catherine de' Medici (1842), Introduction

Men, Error, History, Suffering

“The presence that thus rose so strangely beside the waters, is expressive of what in the ways of a thousand years men had come to desire. Hers is the head upon which all "the ends of the world are come," and the eyelids are a little weary. It is a beauty wrought out from within upon the flesh, the deposit, little cell by cell, of strange thoughts and fantastic reveries and exquisite passions. Set it for a moment beside one of those white Greek goddesses or beautiful women of antiquity, and how would they be troubled by this beauty, into which the soul with all its maladies has passed! All the thoughts and experience of the world have etched and moulded there, in that which they have of power to refine and make expressive the outward form, the animalism of Greece, the lust of Rome, the reverie of the middle age with its spiritual ambition and imaginative loves, the return of the Pagan world, the sins of the Borgias. She is older than the rocks among which she sits; like the vampire, she has been dead many times, and learned the secrets of the grave; and has been a diver in deep seas, and keeps their fallen day about her; and trafficked for strange webs with Eastern merchants: and, as Leda, was the mother of Helen of Troy, and, as Saint Anne, the mother of Mary; and all this has been to her but as the sound of lyres and flutes, and lives only in the delicacy with which it has moulded the changing lineaments, and tinged the eyelids and the hands. The fancy of a perpetual life, sweeping together ten thousand experiences, is an old one; and modern thought has conceived the idea of humanity as wrought upon by, and summing up in itself, all modes of thought and life. Certainly Lady Lisa might stand as the embodiment of the old fancy, the symbol of the modern idea.”

Walter Pater (1839–1894) essayist, art and literature critic, fiction writer

On the Mona Lisa, in Leonardo da Vinci The Renaissance http://www.authorama.com/renaissance-1.html (1873)

Love, Life, Women, Men

“Since 1895, the media has alternated between global cooling and warming scares during four separate and sometimes overlapping time periods. From 1895 until the 1930’s the media peddled a coming ice age. From the late 1920's until the 1960's they warned of global warming. From the 1950's until the 1970's they warned us again of a coming ice age. This makes modern global warming the fourth estate's fourth attempt to promote opposing climate change fears during the last 100 years.”

James Inhofe (1934) American politician

" Hot & Cold Media Spin: A Challenge To Journalists Who Cover Global Warming http://epw.senate.gov/speechitem.cfm?party=rep&id=263759", Senate Floor speech ()

Age, Fear, Change, Time

“Many modern philosophers claim that probability is relation between an hypothesis and the evidence for it.”

Ian Hacking (1936) Canadian philosopher

Source: The Emergence Of Probability, 1975, Chapter 4, Evidence, p. 31.

“More than any modern President, Barack Obama had a keen sense of the limits of American power—and of his own.”

George Packer (1960) American journalist and writer

Sense

“If worship is sustenance, then modern worship is fast food.”

Donald Miller (1971) American writer

Prayer and the Art of Volkswagen Maintenance (2000, Harvest House Publishers)

Food

“We have pushed taxation of wealth to a point in Great Britain where in many cases the yield would be greater if the rate were less. The idea that prosperity can be wooed by chasing millionaires is one of the most common and most foolish of modern popular delusions.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Soapbox Messiahs, Collier's, 20 June 1936
Reproduced in The Collected Essays of Sir Winston Churchill, Vol IV, Churchill at Large, Centenary Edition (1976), Library of Imperial History, p. 335. ISBN 0903988453
The 1930s

Idea, Wealth

“Writers don’t so much write about their own lives as create them, Barthes said; it’s an oddly modern idea. Bengalis, similarly, had to make their own history. They did it in houses, tenements, and in neighbourhoods connected by stifling alleys that are no wider than a small room … And this is why I feel, even now, that the most revealing places in Calcutta are not the museums or the great monuments … but the houses and lanes in which people live.”

Amit Chaudhuri (1962) contemporary Indian-English novelist

Calcutta: Two Years in The City (2013)

People, Feeling, History, Idea

“Semiotic provides a basis for understanding the main forms of human activity and their interrelationship, since all these activities and relations are reflected in the signs which mediate the activities … In giving such understanding, semiotic promises to fulfil one of the tasks which traditionally has been called philosophical. Philosophy has often sinned in confusing in its own language the various functions which signs perform. But it is an old tradition that philosophy should aim to give insight into the characteristic forms of human activity and to strive for the most general and the most systematic knowledge possible. This tradition appears in a modern form in the identification of philosophy with the theory of signs and the unification of science, that is, with the more general and systematic aspects of pure and descriptive semiotic.”

Charles W. Morris (1903–1979) American philosopher

Source: "Foundations of the Theory of Signs," 1938, p. 58-59 as cited in: Adam Schaff (1962). Introduction to semantics, p. 88-89

Understanding, Knowledge, Appearance, Science

“As a philosopher sympathetic to Foucault recently remarked to me, Foucault failed in each of his major inquiries and, in desperation, went further afield from his areas of expertise. The History of Sexuality is a disaster. Page after page is sheer fantasy, unsupported by the ancient or modern historical record.”

Camille Paglia (1947) American writer

Source: Sex, Art and American Culture : New Essays (1992), Junk Bonds and Corporate Raiders : Academe in the Hour of the Wolf, p. 187

History

“Modern wars are seldom fought without hatred between nations; this serves more or less as a substitute for hatred between individuals.”

Carl von Clausewitz book On War

On War (1832), Book 2

War

“The emotional quality of what we moderns call our thought produces an extreme violence of conviction combined with extreme incoherence in our arguments. I refer here to ordinary people and not to an intellectual elite. We do not involve ourselves in studying the meaning and consequences of a fact calmly and objectively. The fact asserts itself through its image and associates itself in unchallengeable fashion with other images which, in this mode of thinking, are its true context. Emotions justify as well as provoke or command opinions, which still seem intellectual and reasoned.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

J. Hanks, trans. (1985), p. 211
The Humiliation of the Word (1981)

People, Fashion, Thinking, Study

“This is a common criticism: the idea that the atheist is guilty of a literalist reading of scripture, and that it’s a very naive way of approaching religion, and there’s a far more sophisticated and nuanced view of religion on offer and the atheist is disregarding that. A few problems with this: anyone making that argument is failing to acknowledge just how many people really do approach these texts literally or functionally - whether they’re selective literalists, or literal all the way down the line. There are certain passages in scripture that just cannot be read figuratively. And people really do live by the lights of what is literally laid out in these books. So, the Koran says “hate the infidel” and Muslims hate the infidel because the Koran spells it out ad nauseam. Now, it’s true that you can cherry-pick scripture, and you can look for all the good parts. You can ignore where it says in Leviticus that if a woman is not a virgin on her wedding night you’re supposed to stone her to death on her father’s doorstep. Most religious people ignore those passages, which really can only be read literally, and say that “they were only appropriate for the time” and “they don’t apply now”. And likewise, Muslims try to have the same reading of passages that advocate holy war. They say “well, these were appropriate to those battles that Mohammed was fighting, but now we don’t have to fight those battles”. This is all a good thing, but we should recognize what’s happening here: people are feeling pressure from a host of all-too-human concerns that have nothing, in principle, to do with God: secularism, and human rights, and democracy, and scientific progress. These have made certain passages in scripture untenable. This is coming from outside religion, and religion is now making a great show of its sophistication in grappling with these pressures. This is an example of religion losing the argument with modernity.”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris in interview by Big Think (04/07/2007) http://www.youtube.com/watch?v=8zV3vIXZ-1Y&t=6s 2000s

Death, God, Hate, War

“Modern science explicitly and emphatically rejects teleology.”

Mordechai Ben-Ari (1948) Israeli computer scientist

Source: Just a Theory: Exploring the Nature of Science (2005), Chapter 2, “Just a Theory: What Scientists Do” (p. 24)

Science

“The Elements has been considered as offering models of scrupulously rigorous demonstrations. It is certainly true that in point of rigour it compares favourably with its modern rivals; but when examined in the light of strict mathematical logic, it has been pronounced by C. S. Peirce to be "riddled with fallacies." The results are correct only because the writer's experience keeps him on his guard.”

Florian Cajori book A History of Mathematics

Source: A History of Mathematics (1893), p. 37. Reported in Moritz (1914)

Mathematics, Light

“One could say that what differentiates ancient from modern philosophy is the fact that, in ancient philosophy, it was not only Chrysippus or Epicurus who, just because they had developed a philosophical discourse, were considered philosophers. Rather, every person who lived according to the precepts of Chrysippus or Epicurus was every bit as much a philosopher as they.”

Pierre Hadot (1922–2010) French historian and philosopher

trans. Michael Chase, p. 272
La Philosophie comme manière de vivre (2001)

Personality

“The modern academics find it politically incorrect to criticize the devastation under Islamic rule, even though post-colonial scholars have amply exposed the ruin created by the British.”

Rajiv Malhotra book Indra's Net

Indra's Net (2014)

“The central idea of quantum theory is that energy, like matter, is not continuous but it exists only in discrete packets. Discreteness of matter and charge on the microscopic scale seems entirely reasonable and familiar to us, based on the modern picture of atomic structure. But, the idea that energy also exists only in discrete chunks is contrary to our experience of the macroscopic world. The motions of a soccer ball rolling up and down the sides of a gully involve arbitrary amounts of kinetic and potential energy; nothing in ordinary human experience suggests that the energy of a system should change abruptly by “jumps.” Understanding quantum mechanics requires that we develop a new kind of physical intuition, based on the results of experiments that are impossible to understand using classical mechanics. These results are completely divorced from ordinary human experience in the macroscopic world around us, and our physical intuition from the macroscopic world cannot be transferred to the quantum domain. We must resist the urge to interpret these quantum results in terms of ordinary experience.”

David W. Oxtoby (1951) President of Pomona college

Principles of Modern Chemistry (7th ed., 2012), Ch. 4 : Introduction to Quantum Mechanics

World, Idea, Understanding, Change

“[About Hong Kong:] No other place has quite the same blend of East and West, ancient and modern, spectacular and humdrum.”

Chris Patten book East and West

Chris Patten, East and West: The Last Governor of Hong Kong on Power, Freedom and the Future, Pan Books, second edition, 1999, page 19.

“The tragic situation of the modern liberalised Christian mind is just that. Having accepted with fervour the moral ideal as the Divine ideal, it still remains in bondage to the old mechanical conception of the great Divine operations called Regeneration and Creation. These it still thinks, at bottom, under the category of efficient causality. It takes their names literally, in accordance with the etymology, and thus the names themselves help the evil cause of prolonging conceptions that are hostile to the dearest insights of the moral spirit quickened in the school of Christ. Eminently is this true in the case of creation, into the current conception of which, so far as I can see, there as yet enters no gleam of the change that must be made if our relations to God in the basis of existence are to be stated consistently with the independence we must have of him in the moral world. This lack of a moral apprehension of creation is as characteristic, too, of historic philosophy as it is of historic theology, or even of ordinary opinion.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.342-3

God, Hostility, World, School

“Even children know that drafting rule is easier to bend flat than across the edges; and… they will not be much surprised if told that for the same width of the rule its resistance is proportional to the square of the thickness and the deflection is inversely proportional to the cube of the thickness. Nevertheless some modern designers seem to be unaware… since they require… beams of such slenderness that they resemble springboards…”

Eduardo Torroja (1899–1961) Spanish architect

p, 125
Philosophy of Structures (1958)

Children

“There is no need in these mathematical days to defend the use of symbolism. It is regarded by many schools of modern thought as the only safe form of language. Wittgenstein treats symbols as something more than conventional signs, and regards them as corresponding in some way to the reality to which they refer. He would probably accept Gurdjieff’s dictum that:

Symbols not only transmit knowledge but show the way to it.

Even though other thinkers deny any objective reference to symbols, no one questions that symbolism has a power beyond that of ordinary language. It is different with the language of myth. This is despised by superficial thinkers, but the greatest philosophers have known its value.”

John G. Bennett (1897–1974) British mathematician and author

Gurdjieff’s All and Everything (1950)

School, Way, Mathematics, Question

“A modern man may disapprove of some of his sweeping reforms, and approve others; but finds it difficult not to admire even where he does not approve.”

G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist

Said of Benito Mussolini while comparing him to Hildebrand (i. e. Pope Gregory VII), as quoted in "The Pearl of Great Price" by Robert Royal, his Introduction to "The Resurrection of Rome" by G. K. Chesterton in The Collected Works of G.K. Chesterton (1990) by Vol. XXI, p. 274

“Imagine how different our world would be if those discoveries had been explained and used for the benefit of everyone, if the humane perspective of Eratosthenes had been widely adopted and applied. But this was not to be. Alexandria was the greatest city the Western world had ever seen. People from all nations came here to live to trade to learn, on a given day these harbours were thronged with merchants and scholars and tourists, it's probably here that the word Cosmopolitan realised its true meaning of a citizen not just of a nation but of the Cosmos, to be a citizen of the Cosmos. Here were clearly the seeds of our modern world, but why didn't they take root and flourish why instead did the Western world slumber through a 1000 years of darkness until Columbus and Copernicus and their contemporaries rediscovered the work done here? I cannot give you a simple answer but I do know this, there is no record in the entire history of the library that any of the illustrious scholars and scientists who worked here ever seriously challenged a single political or economic or religious assumption of the society in which they lived. The permanence of the stars was questioned, the justice of slavery was not.”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

28 min 30 sec
Cosmos: A Personal Voyage (1990 Update), Who Speaks for Earth? [Episode 13]

People, World, Justice, Imagination

“[Some of the] rules and articles of faith [of the western myth]:
Questions that cannot be answered should not be asked.
Knowledge and power are the twin pillars of human identity.
Knowledge consists of organized facts.
Sensation, intuition, and feeling are primitive, immature forms of thought.
Wealth is created by fabricating natural, raw materials into finished products; the production of goods is the basis of value.
Economics has replaced religion as the ultimate concern.
The chief motivation (eros) of human beings is to accumulate and consume.
Advertising and propaganda are the chief erotic sciences of the modern age.”

Sam Keen (1931) author, professor, and philosopher

Source: The Passionate Life (1983), pp. 23-24

Age, Faith, Religion, Feeling

“That brings us to the second subject where the United Front between Islamism and Communism scored a notable victory-the subject of Secularism. They joined hands to jibe at Secularism till the concept was totally distorted and became a synonym for Islamic imperialism. Secularism as a state policy had been evolved in the modern West which had become sick of the contending theocratic claims of Christian churches. Theocracy had been as alien to Hindu state and society as it had been intrinsic to Christian and Islamic state and society. Secularism was, therefore, nothing new for the Hindus. ….”

Sita Ram Goel (1921–2003) Indian activist

Hindu Society under Siege (1981, revised 1992)

Communication, Victory

“Perhaps the least inadequate description of the general scope of modern Pure Mathematics—I will not call it a definition—would be to say that it deals with form, in a very general sense of the term; this would include algebraic form, functional relationship, the relations of order in any ordered set of entities such as numbers, and the analysis of the peculiarities of form of groups of operations.”

E. W. Hobson (1856–1933) British mathematician

Source: Presidential Address British Association for the Advancement of Science, Section A (1910), p. 287; Cited in: Robert Edouard Moritz. Memorabilia mathematica; or, The philomath's quotation-book https://archive.org/stream/memorabiliamathe00moriiala#page/4/mode/2up, (1914), p. 5: Definitions and objects of mathematics.

Mathematics, Sense

“Gorymikine: Surely, he must be aware that Russia is facing a revolt!
Rachovsky: Perhaps…but let us hope, my dear Gorymikine that the Tsar will stand firm in his governance!
Gorymikine: No, my dear Rachkovsky he’ll follow whatever advice is easiest.
Rachikovsky: Well, I hear that Witte is talking him into “modernizing” Russia with a liberal bias!
Gorymikine: It will bring Russia down providing fuel to the fire. We must stop him at all costs!”

Will Eisner (1917–2005) American cartoonist

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), pp.23-24

Hope

“Imagine a society that subjects people to conditions that make them terribly unhappy, then gives them the drugs to take away their unhappiness. Science fiction? It is already happening to some extent in our own society. It is well known that the rate of clinical depression had been greatly increasing in recent decades. We believe that this is due to disruption of the power process, as explained in paragraphs 59-76. But even if we are wrong, the increasing rate of depression is certainly the result of SOME conditions that exist in today's society. Instead of removing the conditions that make people depressed, modern society gives them antidepressant drugs. In effect, antidepressants are a means of modifying an individual's internal state in such a way as to enable him to tolerate social conditions that he would otherwise find intolerable.”

Theodore Kaczynski book Industrial Society and Its Future

Yes, we know that depression is often of purely genetic origin. We are referring here to those cases in which environment plays the predominant role.
"Control of Human Behavior", item 145
Industrial Society and Its Future (1995)

People, Way, Imagination, Science

“Modern art to me is nothing more than the expression of contemporary aims of the age we're living in... All cultures have had means and techniques of expressing their immediate aims – the Chinese, the Renaissance, all cultures. The thing that interests me is that today painters do not have to go to a subject matter outside of themselves. Most modern painters work from a different source, they work from within.”

Jackson Pollock (1912–1956) American artist

Source: 1950's, Interview by William Wright, Summer 1950, p. 140

Age, Art

“Modern mind has become more and more calculating. The calculative exactness of practical life which the money economy has brought about corresponds to the ideal of natural science: to transform the world into an arithmetic problem, to fix every part of the world by mathematical formulas. Only money economy has filled the days of so many people with weighing, calculating, with numerical determinations, with a reduction of qualitative values to quantitative ones.”

Georg Simmel (1858–1918) German sociologist, philosopher, and critic

Source: The Metropolis and Modern Life (1903), p. 414

Life, Money, People, World

“If someone today had the Pentagon Papers, or the modern equivalent, would he still go to the press, as Daniel Ellsberg did nearly 40 years ago, and wait for the documents to be analyzed and published? Or would that person simply post them online immediately?”

Noam Cohen (1999) American journalist

[Noam, Cohen, The New York Times, April 18, 2010, What Would Daniel Ellsberg Do With the Pentagon Papers Today?, http://www.nytimes.com/2010/04/19/business/media/19link.html, October 30, 2014]

Waiting, Personality

“Islam has a total organization of life that is completely different from ours; it embraces simply everything. There is a very marked subordination of woman to man; there is a very tightly knit criminal law, indeed, a law regulating all areas of life, that is opposed to our modern ideas about society. One has to have a clear understanding that it is not simply a denomination that can be included in the free realm of a pluralistic society.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

1997 interview with German journalist Peter Seewald, quoted in "Tough-talking pope has history with Muslims, refuses to give in", The Washington Times (20 September 2006) http://www.washingtontimes.com/news/2006/sep/20/20060920-123849-8040r/ 1990s

Life, Law, Idea, Understanding

“Under the roof of one controversial assumption about physics, we discuss five big questions that can be addressed using concepts from a modern understanding of digital informational processes. The assumption is called finite nature. The digital mechanics model is obtained by applying the assumption to physics. The questions are as follows: 1. What is the origin of spin? 2. Why are there symmetries and CPT (charge conjugation, parity, and time reversal)? 3. What is the origin of length? 4. What does a process model of motion tell us? 5. Can the finite nature assumption account for the efficacy of quantum mechanics?”

Edward Fredkin (1934) American physicist and computer scientist, a pioneer of digital physics

Five big questions with pretty simple answers, IBM Journal of Research and Development, 48, 1, January 2004, 31–45 https://ieeexplore.ieee.org/abstract/document/5388918/,

Understanding, Question, Nature, Time

“When a man sets out upon any course of inquiry, the object of his search may be either light or fruit — either knowledge for its own sake or knowledge for the sake of good things to which it leads. In various fields of study these two ideals play parts of varying importance. In the appeal made to our interest by nearly all the great modern sciences some stress is laid both upon the light-bearing and upon the fruit-bearing quality, but the proportions of the blend are different in different sciences. At one end of the scale stands the most general science of all, metaphysics, the science of reality. Of the student of that science it is, indeed, true that "he yet may bring some worthy thing for waiting souls to see"; but it must be light alone, it can hardly be fruit that he brings. Most nearly akin to the metaphysician is the student of the ultimate problems of physics. The corpuscular theory of matter is, hitherto, a bearer of light alone. Here, however, the other aspect is present in promise; for speculations about the structure of the atom may lead one day to the discovery of practical means for dissociating matter and for rendering available to human use the overwhelming resources of intra-atomic energy.”

Arthur Cecil Pigou (1877–1959) British economist

Source: The Economics of Welfare (1920), Ch. 1 : Welfare and Economic Welfare, § 1; First lines, p. 3

Soul, Search, Knowledge, Problem

“As we shall see in this book's chapters, traditional societies are far more diverse in many of their cultural practices than are modern industrial societies. […] Yet psychologists base most of their generalizations about human nature on studies of our own narrow and atypical slice of human diversity. […] That is, as social scientists Joseph Henrich, Steven Heine, and Ara Norenzayan express it, most of our understanding of human psychology is based on subjects who may be described by the acronym WEIRD: from Western, educated, industrialized, rich, and democratic societies. […] Hence if we wish to generalize about human nature, we need to broaden greatly our study sample from the usual WEIRD subjects […] to the whole range of traditional societies.”

Jared Diamond book The World Until Yesterday

Prologue, section "Why study traditional societies?"
The World Until Yesterday: What Can We Learn from Traditional Societies? (2012)

Books, Education, Understanding, Nature

“Unlike Islamic fundamentalists, the BJP does not claim to possess a blueprint. It shall have to struggle to evolve an Indian approach to modern problems.”

Girilal Jain (1924–1993) Indian journalist

Page 105, The Hindu Phenomenon, ISBN 81-86112-32-4.
On Hindutva

Problem

“This option the consumerit could. The present admirable constitution of the courts of justice in England was, perhaps, originally in a great measure, formed by this emulation, which anciently took place between their respective judges; each judge endeavouring to give, in his own court, the speediest and most effectual remedy, which the law would admit, for every sort of injustice. (The Wealth of Nations [New York: Modern Library, 1937]; originally 1776), p. 679--> retains of being able to buy security wherever he pleases brings about a constant emulation among all the producers, each producer striving to maintain or augment his clientele with the attraction of cheapness or of faster, more complete and better justice.If, on the contrary, the consumer is not free to buy security wherever he pleases, you forthwith see open up a large profession dedicated to arbitrariness and bad management. Justice becomes slow and costly, the police vexatious, individual liberty is no longer respected, the price of security is abusively inflated and inequitably apportioned, according to the power and influence of this or that class of consumers. The protectors engage in bitter struggles to wrest customers from one another. In a word, all the abuses inherent in monopoly or in communism crop up.”

Gustave de Molinari (1819–1912) Belgian political economist and classical liberal theorist

Source: The Production of Security (1849), p. 57-59

Justice, Law, Communication, Wealth

“Theology schools are the wisdom teeth of academia: useless and sometimes injurious remnants of earlier times. If you want to teach comparative religion in college, you can do it in sociology departments, and if you want to teach the history of religion or of how scripture was confected, you can do it in history departments. There is no rationale for a modern secular university to teach theology, for it is the study of a nonexistent being and its supposed wants.”

Jerry Coyne (1949) American biologist

" Theology schools are dying https://whyevolutionistrue.wordpress.com/2016/03/19/theology-schools-are-dying/" March 19, 2016

Wisdom, School, Religion, History

“As scientific men we have all, no doubt, felt that our fellow men have become more and more satisfying as fish have taken up their work which has been put often to base uses, which must lead to disaster. But what sin is to the moralist and crime to the jurist so to the scientific man is ignorance. On our plane knowledge and ignorance are the immemorial adversaries.
Scientific men can hardly escape the charge of ignorance with regard to the precise effect of the impact of modern science upon the mode of living of the people and upon their civilisation. For them, such a charge is worse than that of crime.”

Frederick Soddy (1877–1956) chemist and physicist from England

Frederick Soddy's speech at the Nobel Banquet in Stockholm (10 December 1922) http://nobelprize.org/nobel_prizes/chemistry/laureates/1921/soddy-speech.html

Men, People, Knowledge, Fish

“Maslow explained that, some time in the late thirties, he had been struck by the thought that modern psychology is based on the study of sick people. But since there are more healthy people around than sick people, how can this psychology give a fair idea of the workings of the human mind? It struck him that it might be worthwhile to devote some time to the study of healthy people.”

Colin Wilson (1931–2013) author

Source: New Pathways In Psychology: Maslow and the Post-Freudian Revolution (1972), p. 15

People, Idea, Study, Time

“By winning his party’s nomination, Trump has rewritten the rules. Until this year, no openly racist candidate in modern times has reached such a height in American national politics. Trump has carelessly, perhaps jubilantly, maligned Mexicans and Muslims. … His success results from sheer intuition. He realized, as others did not, that there are many thousands of people ready to vote for a candidate preaching anti-Mexican, anti-Muslin bigotry, while also blaming America’s failures on the Chinese and on free trade.”

Robert Fulford (journalist) (1932) Canadian journalist

Until Trump, no openly racist candidate in modern times has reached such a height in U.S. politics (August 5, 2016)

People, Failure, Time, Success

“Life, liberty, and the pursuit of property were just what Aristotle did not talk about. They are the conditions of happiness; but the essence of happiness, according to Aristotle, is virtue. So the moderns decided to deal with the conditions and to let happiness take care of itself.”

Allan Bloom (1930–1992) American philosopher, classicist, and academician

“Commerce and Culture,” p. 284.
Giants and Dwarfs (1990)

Life, Happiness

“Thus, fascism adopted the economic aspect of liberalism but completely denied its philosophical principles and the intellectual and moral heritage of modernity.”

Zeev Sternhell (1935) Israeli historian

Source: The Birth of Fascist Ideology: From Cultural Rebellion to Political Revolution, 1994, p.7

“All significant concepts of the modern theory of the state are secularized theological concepts not only because of their historical development—in which they were transferred from theology to the theory of the state, whereby, for example, the omnipotent God became the omnipotent lawgiver—but also because of their systematic structure, the recognition of which is necessary for a sociological consideration of these concepts. The exception in jurisprudence is analogous to the miracle in theology.”

Carl Schmitt (1888–1985) German jurist, political theorist and professor of law

Political Theology (1922), Ch. 3 : Political Theology

God

“Isaac Newton’s Philosophae Naturalis Principia Mathematica abstracted time from events, establishing its tractability to scientific calculation. Conceived as pure, absolute duration, without qualities, it conforms perfectly to its mathematical idealization (as the real number line). Since time is already pure, its reality indistinguishable from its formalization, a pure mathematics of change – the calculus – can be applied to physical reality without obstruction. The calculus can exactly describe things as they occur in themselves, without straying, even infinitesimally, from the rigorous dictates of formal intelligence. In this way natural philosophy becomes modern science.”

Nick Land (1962) British philosopher

"Time in Transition" https://web.archive.org/web/20121113235339/http://www.thatsmags.com/shanghai/article/777/time-in-transition (2011) (original emphasis)

Way, Intelligence, Mathematics, Nature

“Only once in Chopin's music is there a direct reference to Bach, and that is, appropriately, at the beginning of his only educational work, the two sets of Etudes, Op. 10 and 25, and the three Nouvelles Etudes for Moscheles. In the first Etude, Op. 10, in C major, we find a modernized version of the Prelude no. 1 of the Well-Tempered Keyboard…”

Charles Rosen (1927–2012) American pianist and writer on music

Source: The Romantic Generation (1995), Ch. 6 : Chopin: Virtuosity Transformed

Education, Music

“It were doubtless to be wished, that the power of prohibiting the importation of slaves had not been postponed until the year 1808, or rather that it had been suffered to have immediate operation. But it is not difficult to account, either for this restriction on the general government, or for the manner in which the whole clause is expressed. It ought to be considered as a great point gained in favor of humanity, that a period of twenty years may terminate forever, within these States, a traffic which has so long and so loudly upbraided the barbarism of modern policy; that within that period, it will receive a considerable discouragement from the federal government, and may be totally abolished, by a concurrence of the few States which continue the unnatural traffic, in the prohibitory example which has been given by so great a majority of the Union. Happy would it be for the unfortunate Africans, if an equal prospect lay before them of being redeemed from the oppressions of their European brethren!”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Federalist No. 42 http://econfaculty.gmu.edu/wew/quotes/slavery.html 1780s, Federalist Papers (1787–1788)

Happiness, Suffering

“In ancient times the State absorbed authorities not its own, and intruded on the domain of personal freedom. In the Middle Ages it possessed too little authority, and suffered others to intrude. Modern States fall habitually into both excesses.”

John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian

p, 125
The History of Freedom in Antiquity (1877)

Age, Freedom, Suffering, Time

“In a community, the constitution of which provides for a legislator and a law, it is the concern of the legislator and of the laws given by him to ascertain the mediation through calculable and attainable rules and to prevent the terror of the direct and automatic enactment of values. That is a very complicated problem, indeed. One may understand why law-givers all along world history, from Lycurgus to Solon and Napoleon have been turned into mythical figures. In the highly industrialized nations of our times, with their provisions for the organization of the lives of the masses, the mediation would give rise to a new problem. Under the circumstances, there is no room for the law-giver, and so there is no substitute for him. At best, there is only a makeshift which sooner or later is turned into a scapegoat, due to the unthankful role it was given to play.
A jurist who interferes, and wants to become the direct executor of values should know what he is doing. He must recall the origins and the structure of values and dare not treat lightly the problem of the tyranny of values and of the unmediated enactment of values. He must attain a clear understanding of the modern philosophy of values before he decides to become valuator, revaluator, upgrader of values. As a value-carrier and value-sensitive person, he must do that before he goes on to proclaim the positings of a subjective, as well as objective, rank-order of values in the form of pronouncements with the force of law.”

Carl Schmitt (1888–1985) German jurist, political theorist and professor of law

"The Tyranny of Values" (1959)

World, Law, History, Communication

“The fundamental tenet of the Védántí school, to which in a more modern age the incomparable Sancara was a firm and illustrious adherent, consisted, not in denying the existence of matter, that is, of solidity, impenetrability, and extended figure (to deny which would be lunacy), but, in correcting the popular notion of it, and in contending, that it has no essence independent of mental perception, that existence and perceptibility are convertible terms, that external appearances and sensations are illusory, and would vanish into nothing if the divine energy, which alone sustains them, were suspended but for a moment; an opinion which Epicharmus and Plato seem to have adopted, and which has been maintained in the present century with great elegance, but with little publick applause; partly because it has been misunderstood, and partly because it has been misapplied by the false reasoning of some unpopular writers, who are said to have disbelieved in the moral attributes of God, whose omnipresence, wisdom, and goodness are the basis of the Indian philosophy… [N]othing can be farther removed from impiety than a system wholly built on the purest devotion; and the inexpressible difficulty, which any man, who shall make the attempt, will assuredly find in giving a satisfactory definition of material substance, must induce us to deliberate with coolness, before we censure the learned and pious restorer of the ancient Véda; though we cannot but admit, that, if the common opinions of mankind be the criterion of philosophical truth, we must adhere to the system of Gotama, which the Bráhmens of this province almost universally follow.”

William Jones (1746–1794) Anglo-Welsh philologist and scholar of ancient India

II. pp. 238-239
"On the Philosophy of the Asiatics" (1794)

Wisdom, God, Truth, Age

“Reporter: Would a reasonable observer say that you are potentially vulnerable to blackmail by Russia or by its intelligence agencies?
Trump: Lemme just tell you what I do. When I leave our country, I’m a very high-profile person, would you say? I am extremely careful. I’m surrounded by bodyguards. I’m surrounded by people. And I always tell them — anywhere, but I always tell them if I’m leaving this country, “Be very careful, because in your hotel rooms and no matter where you go, you’re gonna probably have cameras.” I’m not referring just to Russia, but I would certainly put them in that category. And number one, “I hope you’re gonna be good anyway. But in those rooms, you have cameras in the strangest places. Cameras that are so small with modern technology, you can’t see them and you won’t know. You better be careful, or you’ll be watching yourself on nightly television.” I tell this to people all the time. I was in Russia years ago, with the Miss Universe contest, which did very well — Moscow, the Moscow area did very, very well. And I told many people, “Be careful, because you don’t wanna see yourself on television. Cameras all over the place.”
And again, not just Russia, all over. Does anyone really believe that story? I’m also very much of a germaphobe, by the way, believe me.”

Donald J. Trump (1946) 45th President of the United States of America

Trump Press Conference at Trump Tower https://www.nytimes.com/2017/01/11/us/politics/trump-press-conference-transcript.html,Donald (11 January 2017) 2010s, 2017, January

People, Hope, Way, Intelligence

“I recently flew more than twelve thousand miles in a little over a month, through rain, fog, wind and snow, over mountains, cities and deserts, in a three-year-old, second-hand airplane that had already traveled some five hundred thousand miles. During that time I never was very late for an appointment or put a single scratch on myself. And considering that I am hardly an expert pilot at nineteen years of age, I knew that these statements must prove something about modern commercial aviation.”

Eddie August Schneider (1911–1940) American aviator

[Look Out, Lindbergh - Here I Come, Flying magazine, http://familypedia.wikia.com/wiki/File:Eddie_August_Schneider_September_1931_Flying_magazine_page_1_of_4.png, September 1, 1930, Eddie August Schneider]

Age, Travel, Mountain, Time