Quotes about miracle
page 5

Colin Wilson photo
Shawn Lane photo
Samuel Vince photo

“What we mean by the laws of nature, are those laws which are deduced from that series of events, which, by divine appointment, follow each other in the moral and physical world; the former of which we shall here have occasion principally to consider, the present question altogether, respecting the moral government of God — a consideration which our author has entirely neglected, in his estimation of the credibility of miracles. Examining the question therefore upon this principle, it is manifest, that the extraordinary nature of the fact is no ground for disbelief, provided such a fact, in, a moral point of view, was, from the condition of man, become necessary; for in that case, the Deky, by dispensing his assistance in proportion to our wants, acted upon the same principle as in his more 'ordinary operations. For however ' opposite the physical effects may be, if their moral tendency be the same, they form a part of the jmoral law. Now in those actions which are called miracles, the Deity is directed by the same moral principle as in his usual dispensations; and therefore being influenced by the same motive to accomplish the same end, the laws of God's moral government are not violated, such laws being established by the motives and the ends produced, and not by the means employed. To prove therefore the moral laws to be the same in those actions called miraculous, as in common events, it is not the actions thetnselves which are to be considered, but the principles by which they were directed, and their consequences, for if these be the same, the Deity acts by the same laws. And here, moral analogy will be found to confirm the truth of the miracles recorded in scripture. But as the moral government of God is directed by motives which lie beyond the reach of human investigation, we have no principles by which we can judge concerning the probability of the happening of any new event which respects the moral world; we cannot therefore pronounce any extraordinary event of that nature to be a violation of the moral law of God's dispensations; but we can nevertheless judge of its agreement with that law, so far as it has fallen under our observation. But our author leaves out the consideration of God's moral government, and reasons simply -on the facts which arc said to have nappened, without any reference to an end; we will therefore examine how far his conclusions are just upon this principle.
He defines miracles to be "a violation of the laws of nature;" he undoubtedly means the physical laws, as no part of his reasoning has any reference to them in a moral point of view. Now these laws must be deduced, either from his own view of events only, or from that, and testimony jojntly; and if testimony beallowed on one part, it ought also to be admitted on the other, granting that there is no impossibility in the fact attested. But the laws by which the Deity governs the universe can, at best, only be inferred from the whole series of his dispensations from the beginning of the world; testimony must therefore necessarily be admitted in establishing these laws. Now our author, in deducing the laws of nature, rejects all well authenticated miraculous events, granted to be possible, and therefore not altogether incredible and to be rejected without examination, and thence establishes a law to prove against their credibility; but the proof of a position ought to proceed upon principles which are totally independent of any supposition of its being either true or falser. His conclusion therefore is not deduced by just reasoning from acknowledged principles, but it is a necessary consequence of his own arbitrary supposition. "Tis a miracle," says he, "that a dead man should come to life, because that has never been observed in any age or country." Now, testimony, confirmed by every proof which can tend to establish a true matter of fact, asserts that such an event; has happened. But our author argues against the credibility of this, because it is contrary to the laws of nature; and in establishing these laws, he rejects all such extraordinary facts, although they are authenticated by all the evidence which such facts can possibly admit of; taking thereby into consideration, events of that kind only which have fallen within the sphere of his own observations, as if the whole series of God's dispensations were necessarily included in the course of a few years. But who shall thus circumscribe the operations of divine power and infinite wisdom, and say, "Hitherto shall thou go, and no further."”

Samuel Vince (1749–1821) British mathematician, astronomer and physicist

Before he rejected circumstances of this kind in establishing the laws of nature, he should, at least, have shewn, that we have not all that evidence for them which we might "have had" upon supposition that they were true ; he should also have shewn, in a moral point of view, that the events were inconsistent with the ordinary operations of Providence ; and that there was no end to justify the means. Whereas, on the contrary, there is all the evidence for them which a real matter of fact can possibly have ; they are perfectly consistent with all the moral dispensations of Providence and at the same time that the resurrection of Jesus Christ is most unexceptionably attested, we discover a moral intention in the miracle, which very satisfactorily accounts for that exertion of divine power?
Source: The Credibility of Christianity Vindicated, p. 48; As quoted in " Book review http://books.google.nl/books?id=52tAAQAAMAAJ&pg=PA259," in The British Critic, Volume 12 (1798). F. and C. Rivington. p. 259-261

Denis Healey photo

“By the end of next year, we really shall be on our way to that so-called economic miracle we need.”

Denis Healey (1917–2015) British Labour Party politician and Life peer

In an Ministerial broadcast on the Budget (6 April 1976).
1970s

David Gerrold photo

“I’ve always suspected that Judas was the most faithful of the apostles, and that his betrayal of Jesus was not a betrayal at all, simply a test to prove that Christ could not be betrayed. The way I see it, Judas hoped and expected that Christ would have worked some kind of miracle and turned away those soldiers when they came for him. Or perhaps he would not die on the cross. Or perhaps—well, never mind. In any case, Jesus didn’t do any of these things, probably because he was not capable of it. You see, I’ve also always believed that Christ was not the son of God, but just a very very good man, and that he had no supernatural powers at all, just the abilities of any normal human being. When he died, that’s when Judas realized that he had not been testing God at all—he’d been betraying a human being, perhaps the best human being. Judas’s mistake was in wanting too much to believe in the powers of Christ. He wanted Christ to demonstrate to everyone that he was the son of God, and he believed his Christ could do it—only his Christ wasn’t the son of God and couldn’t do it, and he died. You see, it was Christ who betrayed Judas—by promising what he couldn’t deliver. And Judas realized what he had done and hung himself. That’s my interpretation of it, Auberson—not the traditional, I’ll agree, but it has more meaning to me. Judas’s mistake was in believing too hard and not questioning first what he thought were facts. I don’t intend to repeat that mistake.”

Section 37 (p. 216)
When HARLIE Was One (1972)

Michael T. Flynn photo

“One night at Socko and a year of probation were no comparison to the punishment at home. My rehabilitation was one of the fastest in adolescent history. I had it coming, and it taught me that moral rehab is possible. I behaved during my term of probation and stopped all of my criminal activity. But I would always retain my strong impulse to challenge authority and to think and act on my own whenever possible. There is room for such types in America, even in the disciplined confines of the United States Army. I’m a big believer in the value of unconventional men and women. They are the innovators and risk takers. Apple, one of the world’s most creative and successful high-tech companies, lives by the vision of transformation through exception. “Here’s to the crazy ones,” Apple’s campaign says. “The misfits. The rebels. The troublemakers. The round pegs in the square holes. The ones who see things differently. They’re not fond of rules. And they have no respect for the status quo. You can quote them, disagree with them, glorify or vilify them. About the only thing you can’t do is ignore them. Because they change things. They push the human race forward. And while some may see them as the crazy ones, we see genius. Because the people who are crazy enough to think they can change the world, are the ones who do.” If you talk to my colleagues, they’ll tell you that I’m cut from the same cloth. My military biography starts badly. I was a miserable dropout in my freshman year of college (1.2 GPA), enlisted in a delayed-entry Marine Corps program, went to work as a lifeguard at a local beach, and then came the first of several miracles: an Army ROTC scholarship. Little did I know that my rebellious activities, such as skipping class and sundry other mistakes, would lead me to playing basketball (which I was very good at) with an ROTC instructor who saw something in me. Not only that, he took surprising initiative.”

Michael T. Flynn (1958) 25th United States National Security Advisor

Introduction
The Field of Fight: How We Can Win the Global War Against Radical Islam and Its Allies (2016)

Phyllis Chesler photo
Kate Bush photo

“I love the whirling of the dervishes.
I love the beauty of rare innocence.
You don't need no crystal ball,
Don't fall for a magic wand.
We humans got it all, we perform the miracles.”

Kate Bush (1958) British recording artist; singer, songwriter, musician and record producer

Song lyrics, The Kick Inside (1978)

Thomas Carlyle photo

“There are depths in man that go to the lowest hell, and heights that reach the highest heaven, for are not both heaven and hell made out of him, everlasting miracle and mystery that he is.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

As quoted in A Dictionary of Thoughts : Being a Cyclopedia of Laconic Quotations from the Best Authors, Both Ancient and Modern (1891) edited by Tryon Edwards. p. 327.
1890s and attributed from posthumous publications

Henry Adams photo
Eminem photo

“I've got miracle lyrical capability all in me / With the agility to escape a killer bee colony.”

Eminem (1972) American rapper and actor

"Tonite"
1990s, Infinite (1996)

Lyndon B. Johnson photo
Robert Charles Wilson photo
Ernest Bramah photo
Rudolf E. Kálmán photo

“I have been aware from the outset (end of January 1959, the birthdate of the second paper in the citation) that the deep analysis of something which is now called Kalman filtering were of major importance. But even with this immodesty I did not quite anticipate all the reactions to this work. Up to now there have been some 1000 related publications, at least two Citation Classics, etc. There is something to be explained.
To look for an explanation, let me suggest a historical analogy, at the risk of further immodesty. I am thinking of Newton, and specifically his most spectacular achievement, the law of Gravitation. Newton received very ample "recognition" (as it is called today) for this work. it astounded - really floored - all his contemporaries. But I am quite sure, having studied the matter and having added something to it, that nobody then (1700) really understood what Newton's contribution was. Indeed, it seemed an absolute miracle to his contemporaries that someone, an Englishman, actually a human being, in some magic and un-understandable way, could harness mathematics, an impractical and eternal something, and so use mathematics as to discover with it something fundamental about the universe.”

Rudolf E. Kálmán (1930–2016) Hungarian-born American electrical engineer

Kalman (1986) " Steele Prizes Awarded at the Annual Meeting in San Antonio http://www-history.mcs.st-and.ac.uk/Extras/Kalman_response.html", Notices Amer. Math. Soc. 34 (2) (1987), 228-229.

Helena Petrovna Blavatsky photo
G. K. Chesterton photo

“The most incredible thing about miracles is that they happen.”

The Innocence of Father Brown (1911) The Blue Cross
The Father Brown Mystery Series (1910 - 1927)

John Green photo
Julian of Norwich photo
Pat Robertson photo

“Those people overseas didn't go to Ivy League schools… Well, we're so sophisticated, we think we've got everything figured out. We know about evolution, we know about Darwin, we know about all these things that says God isn't real, we know about all this stuff. And if we've been in many schools, in the most advanced schools, we have been inundated with skepticism and secularism. And, uh, overseas they're simple, humble. You tell 'em God loves 'em and they say, "Okay, he loves me". You say God will do miracles and they say, "Okay, we believe him."”

Pat Robertson (1930) American media mogul, executive chairman, and a former Southern Baptist minister

That's what God's looking for, that's why they have miracles.
2013-04-01
Pat Robertson
The 700 Club
Television, quoted in * 2013-04-01
Robertson: 'Simple' Foreigners More Likely to Experience Miracles than 'Sophisticated' Americans
Brian
Tashman
Right Wing Watch
http://www.rightwingwatch.org/content/robertson-simple-foreigners-more-likely-experience-miracles-sophisticated-americans
Answering a viewer question from Ken: "Why do amazing miracles (people raised from the dead, blind eyes open, lame people walking) happen with great frequency in places like Africa, and not here in the USA?"

Miguel de Unamuno photo
Hermann Samuel Reimarus photo
Robert Ardrey photo
Alan Guth photo
C. Rajagopalachari photo
William Faulkner photo
George Carlin photo
Lucius Shepard photo
Pliny the Elder photo
Otto Pfleiderer photo

“Here is the basis of the modern critical biblical science, which treats the documents of Christianity and Judaism according to the same principles of historical investigation which are valid in all other historical domains, particularly in that of the history of the ethnic religions.
The attempt has been crowned with brilliant success. Everywhere, where formerly miracles and oracles, the activity of supernatural persons, and the appearance on the scene of supernatural beings were thought to be discerned, there shows itself now a constant succession of events that are natural, i. e. in accord with the universal laws of human experience. The prophets appear no longer as media of supernatural oracles, but as men whose works and words are perfectly explicable from the character regarded in connection with the conditions of their age and environment. They stand, indeed, in a certain respect above their contemporaries, so far as they contest the modes of thought and action of the latter, and hold before them higher ideals of purer piety and morality; yet these ideals were not communicated to them from without by supernatural revelation, but sprang from their own spirit as products of an especially powerful and happy religious-moral nature, which, under the influence of historical relations, had been so developed that they saw clearly what was perverted in the mode of thought of others, and gave to the better a potent expression.”

Otto Pfleiderer (1839–1908) German Protestant theologian

Source: Evolution and Theology (1900), pp. 10-11.

Willem de Sitter photo

“In Einstein's general theory of relativity the identity of these two coefficients, the gravitational and the inertial mass, is no longer a miracle, but a necessity, because gravitation and inertia are identical.”

Willem de Sitter (1872–1934) Dutch cosmologist

Kosmos (1932), Above is Beginning Quote of the Last Chapter: Relativity and Modern Theories of the Universe -->

“Let us admit that no matter how small the chance it could happen, one molecule could be created by such astronomical odds of chance. However, one molecule is of no use. Hundreds of millions of identical ones are necessary. Thus we either admit the miracle or doubt the absolute truth of science.”

Pierre Lecomte du Noüy (1883–1947) French philosopher

Human Destiny, 1947, p. 33
Commenting on Charles-Eugene Guye's calculation that the odds against the random formation of a particular protein molecule would be about 1 in 10 to the 243rd.

Franz Kafka photo

“Anyone who believes cannot experience miracles. By day one does not see any stars. Anyone who does miracles says: I cannot let go of the earth.”

21 November 1917
Variant translation: Anyone who believes cannot experience miracles. By day one cannot see any stars.
The Blue Octavo Notebooks (1954)

Caitlín R. Kiernan photo

“Twin miracles of mascara, her eyes looked like the corpses of two small crows that had crashed into a chalk cliff.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

On Barbara Cartland
'Wedding of the century'
Essays and reviews, Glued to the Box (1983)

Gertrude Stein photo
Muqtada Sadr photo
Norman Tebbit photo
Philip José Farmer photo

“Burton did not believe in miracles. Nothing happened that could not be explained by physical principles — if you knew all the facts.”

Philip José Farmer (1918–2009) American science fiction writer

Source: The Riverworld series, To Your Scattered Bodies Go (1971), Chapter 23 (p. 172)

Jeanette Winterson photo
Gordon B. Hinckley photo

“Somehow forgiveness, with love and tolerance, accomplishes miracles that can happen in no other way.”

Gordon B. Hinckley (1910–2008) President of The Church of Jesus Christ of Latter-day Saints

Forgiveness, Liahona, Nov 2005, 81–84.

John Stapp photo

“The universal aptitude for ineptitude makes any human accomplishment an incredible miracle.”

John Stapp (1910–1999) American academic

Known as Stapp's Law
Technology bites back, Graeme Philipson, Sydney Morning Herald, April 9, 2005, 2012-01-05 http://www.smh.com.au/news/Icon/Technology-bites-back/2005/04/06/1112489536595.html,

Lewis Mumford photo

“Teachers are expected to reach unattainable goals with inadequate tools. The miracle is that at times they accomplish this impossible task.”

Haim Ginott (1922–1973) psychologist

Ginott, H. G. (1972). Teacher and child. New York: Macmillan.

Luther Burbank photo
Wolfram von Eschenbach photo

“By the miracle of genius he created a masterpiece [Parzival], epic in scope, noble in purpose, humorous, humane, tender, and rational.”

Wolfram von Eschenbach (1170–1220) German knight and poet

Roger Sherman Loomis The Development of Arthurian Romance (New York: Dover, [1963] 2000) p. 67.
Criticism

Charles Babbage photo
Big Daddy Kane photo

“I’m the authentic poet to get lyrical
For you to beat me, it’s gonna take a miracle.”

Big Daddy Kane (1968) American musician

"Ain't No Half Steppin'"
Albums, Long Live the Kane (1988)

James Madison photo

“The happy Union of these States is a wonder; their Constitution a miracle; their example the hope of Liberty throughout the world.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

"Outline" notes (September 1829), in The Writings of James Madison (1910) by Gaillard Hunt, Vol. 9, p. 357. Inscribed in the Madison Memorial Hall, Library of Congress James Madison Memorial Building.
1820s

Ernst Gombrich photo
Theodore L. Cuyler photo
Peter Sloterdijk photo
Bernard Cornwell photo
Harun Yahya photo
Robert G. Ingersoll photo
Noam Cohen photo

“As a fresh wave of Ebola fear grips the American public, the Internet is rife with conspiracy theories, supposed miracle cures and Twitter posts of dread. But amid the fear mongering are several influential sites that are sticking to the facts about Ebola. Millions have come to rely on these sites, including those run by the Centers for Disease Control and Prevention, the World Health Organization and Wikipedia.”

Noam Cohen (1999) American journalist

[Noam, Cohen, http://www.nytimes.com/2014/10/27/business/media/wikipedia-is-emerging-as-trusted-internet-source-for-information-on-ebola-.html, The New York Times, October 26, 2014, Wikipedia Emerges as Trusted Internet Source for Ebola Information, October 29, 2014]

Alan Charles Kors photo

“The cognitive behavior of Western intellectuals faced with the accomplishments of their own society, on the one hand, and with the socialist ideal and then the socialist reality, on the other, takes one's breath away. In the midst of unparalleled social mobility in the West, they cry "caste." In a society of munificent goods and services, they cry either "poverty" or "consumerism." In a society of ever richer, more varied, more productive, more self-defined, and more satisfying lives, they cry "alienation." In a society that has liberated women, racial minorities, religious minorities, and gays and lesbians to an extent that no one could have dreamed possible just fifty years ago, they cry "oppression." In a society of boundless private charity, they cry "avarice." In a society in which hundreds of millions have been free riders upon the risk, knowledge, and capital of others, they decry the "exploitation" of the free riders. In a society that broke, on behalf of merit, the seemingly eternal chains of station by birth, they cry "injustice." In the names of fantasy worlds and mystical perfections, they have closed themselves to the Western, liberal miracle of individual rights, individual responsibility, merit, and human satisfaction. Like Marx, they put words like "liberty" in quotation marks when these refer to the West.”

Alan Charles Kors (1943) American academic

2000s, Can There Be an "After Socialism"? (2003)

“She is of course just an ordinary miracle, but is also the particular late wonder of my life.”

Laurie Lee (1914–1997) British writer

The Firstborn, p. 77.
I Can't Stay Long (1975)

Lee Kuan Yew photo

“Of course there are Chinese millionaires in big cars and big houses. Is it the answer to make a few Malay millionaires with big cars and big houses? How does telling a Malay bus driver that he should support the party of his Malay director (UMNO) and the Chinese bus conductor to join another party of his Chinese director (MCA) - how does that improve the standards of the Malay bus driver and the Chinese bus conductor who are both workers in the same company? If we delude people into believing that they are poor because there are no Malay rights or because opposition members oppose Malay rights, where are we going to end up? You let people in the kampongs believe that they are poor because we don't speak Malay, because the government does not write in Malay, so he expects a miracle to take place in 1967 (the year Malay would become the national and sole official language in Malaysia). The moment we all start speaking Malay, he is going to have an uplift in the standard of living, and if doesn't happen, what happens then? Meanwhile, whenever there is a failure of economic, social and educational policies, you come back and say, oh, these wicked Chinese, Indian and others opposing Malay rights. They don't oppose Malay rights. They, the Malay, have the right as Malaysian citizens to go up to the level of training and education that the more competitive societies, the non-Malay society, has produced. That is what must be done, isn't it? Not to feed them with this obscurantist doctrine that all they have got to do is to get Malay rights for the few special Malays and their problem has been resolved.”

Lee Kuan Yew (1923–2015) First Prime Minister of Singapore

Lee Kuan Yew in the Parliament of Malaysia, 1965 http://maddruid.com/?p=645
1960s

Thomas Watson photo
Michael Chabon photo

“Miracles prove nothing except to those whose faith is bought very cheap, sir.”

Michael Chabon (1963) Novelist, short story writer, essayist

Source: The Yiddish Policemen’s Union (2007), Chapter 16

Aron Ra photo
Robert A. Heinlein photo

“One Whitman is miracle enough, and when he comes again it will be the end of the world.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“Some Lines from Whitman”, p. 119
Poetry and the Age (1953)

George Hendrik Breitner photo

“Recently I dreamed of you [of the artist Herman van der Weele and his wife] and that you two were very rich and lived in a beautiful place and that I sat in your room with you and Herman, with beautiful fabrics and wallpapers that I couldn't stop looking to them and you wore black glasses, just like me now [to protect his eyes], but they [black glasses] were so amazingly beautiful and they suited you so well, as is only possible in a dream, and your dress was beautifully deep red blue black with exotic figures woven into it and the walls were yellow and pink. Anyway it was all a miracle of beauty and I wished that.... my eyes were healthy again and that we each could spent hundred thousand guilders a week, then we had built a beautiful yacht and we all sailed to the country of the Mikado [Japan], to have a look there.”

George Hendrik Breitner (1857–1923) Dutch painter and photographer

translation from the original Dutch, Fons Heijnsbroek
version in original Dutch / citaat uit de brief van Breitner, in het Nederlands: Laatst heb ik van jelui [de kunstenaar Herman van der Weele en zijn vrouw] gedroomd en dat jelui heel rijk waren en prachtig woonden en dat ik met U en Herman in een vertrek daarvan zat, met zulke prachtige stoffen en behangen, dat ik mij niet kan verzadigen er naar te kijken en gij hadt een zwarte bril op net als ik nu, maar die was zo verbazend mooi en stond U zoo goed, als dat alleen maar in een droom mogelijk is en uw costuum was prachtig diep rood blauw zwart met exotische figuren daarin geweven en de wanden waren geel en rose, enfin het was een wonder van pracht en ik wou dat.. ..mijn oogen weer heel waren en dat we ieder honderdduizend gld in de week te verteren hadden, dan lieten we een mooi jacht bouwen en zeilden allemaal naar het land van den Mikado, om daar eens te kijken.
Quote of Breitner, in a letter to Herman van der Weele, c. 1892-96; as cited in Meisjes in kimono. Schilderijen, tekeningen en foto's van George Hendrik Breitner (1857-1923) en zijn Japanse tijdgenoten, J.H.G. Bergsma & H. Shimoyama; Hotei Publishing, Leiden 2001, pp. 15-16
1890 - 1900

Steven Curtis Chapman photo
Marcus Tullius Cicero photo

“Must I not here express my wonder that any one should exist who persuades himself that there are certain solid and indivisible particles carried along by their own impulse and weight, and that a universe so beautiful and so admirably arrayed is formed from the accidental concourse of those particles? I do not understand why the man who supposes that to have been possible should not also think that if a countless number of the forms of the one and twenty letters, whether in gold or any other material, were to be thrown somewhere, it would be possible, when they had been shaken out upon the ground, for the annals of Ennius to result from them so as to be able to be read consecutively,—a miracle of chance which I incline to think would be impossible even in the case of a single verse.”
Hic ego non mirer esse quemquam, qui sibi persuadeat corpora quaedam solida atque individua vi et gravitate ferri mundumque effici ornatissimum et pulcherrimum ex eorum corporum concursione fortuita? Hoc qui existimat fieri potuisse, non intellego, cur non idem putet, si innumerabiles unius et viginti formae litterarum vel aureae vel qualeslibet aliquo coiciantur, posse ex is in terram excussis annales Enni, ut deinceps legi possint, effici; quod nescio an ne in uno quidem versu possit tantum valere fortuna.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

Book II, section 37
De Natura Deorum – On the Nature of the Gods (45 BC)

Walt Whitman photo

“To me every hour of the light and dark is a miracle,
Every cubic inch of space is a miracle.”

Walt Whitman (1819–1892) American poet, essayist and journalist

Miracles
Bartlett's Familiar Quotations, 10th ed. (1919)

Robert M. Price photo
Hermann Samuel Reimarus photo

“Jesus himself could not perform miracles where the people had not faith beforehand, and when sensible men, the learned and rulers of those times, demanded of him a miracle which could be submitted to examination, he, instead of granting the request, began to upbraid them; so that no man of this stamp could believe in him. It was not until thirty to sixty years after the death of Jesus, that people began to write an account of the performance of these miracles, in a language which the Jews in Palestine did not understand. And this was at a time when the Jewish nation was in a state of the greatest disquietude and confusion, and when very few of those who had known Jesus were still alive. Nothing then was easier for them than to invent as many miracles as they pleased, without fear of their writings being readily understood or refuted. It had been impressed upon all converts from the beginning that it was both advantageous and soul-saving to believe, and to put the mind captive under the obedience of faith; and consequently there was as much credulity among them as there was "pia fraud" or "deception from good motives" among their teachers; and both of these, as is well known, prevailed in the highest degree in the early Christian church.”

Hermann Samuel Reimarus (1694–1768) German philosopher

Source: Fragments from Reimarus: Consisting of Brief Critical Remarks on the Object of Jesus and His Disciples as Seen in the New Testament, pp. 73–74

Isaac Barrow photo

“The Mathematics which effectually exercises, not vainly deludes or vexatiously torments studious Minds with obscure Subtilties, perplexed Difficulties, or contentious Disquisitions; which overcomes without Opposition, triumphs without Pomp, compels without Force, and rules absolutely without Loss of Liberty; which does not privately overreach a weak Faith, but openly assaults an armed Reason, obtains a total Victory, and puts on inevitable Chains; whose Words are so many Oracles, and Works as many Miracles; which blabs out nothing rashly, nor designs anything from the Purpose, but plainly demonstrates and readily performs all Things within its Verge; which obtrudes no false Shadow of Science, but the very Science itself, the Mind firmly adheres to it, as soon as possessed of it, and can never after desert it of its own Accord, or be deprived of it by any Force of others: Lastly the Mathematics, which depend upon Principles clear to the Mind, and agreeable to Experience; which draws certain Conclusions, instructs by profitable Rules, unfolds pleasant Questions; and produces wonderful Effects; which is the fruitful Parent of, I had almost said all, Arts, the 47 unshaken Foundation of Sciences, and the plentiful Fountain of Advantage to human Affairs.”

Isaac Barrow (1630–1677) English Christian theologian, and mathematician

"Ration before the University of Cambridge on being elected Lucasian Professor of Mathematics," (1660), reported in: Mathematical Lectures, (1734), p. 28

Denis Healey photo
Poul Anderson photo
James Russell Lowell photo

“Archeological discoveries at sites like Ugarit prevent us from regarding Greece as the hermetically sealed Olympian miracle, or Israel as the vacuum-packed miracle from Sinai.”

Cyrus H. Gordon (1908–2001) American linguist

Introduction
The Common Background of Greek and Hebrew Civilizations (1965 [1962])

Marc Chagall photo
George Curzon, 1st Marquess Curzon of Kedleston photo

“The miracle of the world…the biggest thing that the English are doing anywhere.”

George Curzon, 1st Marquess Curzon of Kedleston (1859–1925) British politician

On British rule in India, quoted in Nicholas Mansergh, The Commonwealth Experience (London: Weidenfeld and Nicolson, 1969), p. 256.

Washington Irving photo
Albert Hofmann photo

“LSD wanted to tell me something. … It gave me an inner joy, an open mindedness, a gratefulness, open eyes and an internal sensitivity for the miracles of creation.”

Albert Hofmann (1906–2008) Swiss chemist

Address on the first day of LSD: Problem Child and Wonder Drug, an International Symposium on the Occasion of the 100th Birthday of Albert Hofmann (13 January 2006)
LSD: The Geek's Wonder Drug? (2006)

Willem de Sitter photo
Thomas Carlyle photo

“Many of the most fundamental claims of science are against common sense and seem absurd on their face. Do physicists really expect me to accept without serious qualms that the pungent cheese that I had for lunch is really made up of tiny, tasteless, odorless, colorless packets of energy with nothing but empty space between them? Astronomers tell us without apparent embarrassment that they can see stellar events that occurred millions of years ago, whereas we all know that we see things as they happen. … Our willingness to accept scientific claims that are against common sense is the key to an understanding of the real struggle between science and the supernatural. We take the side of science in spite of the patent absurdity of some of its constructs, in spite of its failure to fulfill many of its extravagant promises of health and life, in spite of the tolerance of the scientific community for unsubstantiated just-so stories, because we have a prior commitment, a commitment to materialism. It is not that the methods and institutions of science somehow compel us to accept a material explanation of the phenomenal world, but, on the contrary, that we are forced by our a priori adherence to material causes to create an apparatus of investigation and a set of concepts that produce material explanations, no matter how counter-intuitive, no matter how mystifying to the uninitiated. Moreover, that materialism is absolute, for we cannot allow a Divine Foot in the door. The eminent Kant scholar Lewis Beck used to say that anyone who could believe in God could believe in anything. To appeal to an omnipotent deity is to allow that at any moment the regularities of nature may be ruptured, that miracles may happen.”

Richard C. Lewontin (1929) American evolutionary biologist

" Billions and Billions of Demons http://www.nybooks.com/articles/archives/1997/jan/09/billions-and-billions-of-demons/" in: The New York Review of Books, 9 January 1997, p. 31
Review of The Demon-Haunted World: Science as a Candle in the Dark by Carl Sagan
Quote often taken out of context, see Lewontin on materialism http://evolutionwiki.org/wiki/Lewontin_on_materialism on evolutionwiki.org, and for example this example http://wol.jw.org/en/wol/d/r1/lp-e/102006325?q=Lewontin&p=par at Watchtower Online Library.

Michael Ende photo
Robert M. Price photo
Thomas Frank photo

“Derangement is the signature expression of the Great Backlash, a style of conservatism that first came snarling onto the national stage in response to the partying and protests of the late sixties. While earlier forms of conservatism emphasized fiscal sobriety, the backlash mobilizes voters with explosive social issues — summoning public outrage over everything from busing to un-Christian art — which it then marries to pro-business economic polices. Cultural anger is marshaled to achieve economic ends. And it is these economic achievements — not the forgettable skirmishes of the never-ending culture wars — that are the movement’s greatest monuments. The backlash is what has made possible the international free-market consensus of recent years, with all the privatization, deregulation, and de-unionization that are its components. Backlash ensures that Republicans will continue to be returned to office even when their free-market miracles fail and their libertarian schemes don’t deliver and their "New Economy" collapses. It makes possible the police pushers’ fantasies of “globalization” and a free-trade empire that are foisted upon the rest of the world with such self-assurance. Because some artist decides to shock the hicks by dunking Jesus in urine, the entire plant must remake itself along the lines preferred by the Republican Party, U. S. A.The Great Backlash has made the laissez-faire revival possible, but this does not mean that it speak to us in the manner of the capitalists of old, invoking the divine right of money or demanding that the lowly learn their place in the great chain of being. On the contrary; the backlash imagines itself as a foe of the elite, as the voice of the unfairly persecuted, as a righteous protest of the people on history’s receiving end. That is champions today control all three branches of government matters not a whit. That is greatest beneficiaries are the wealthiest people on the plant does not give it pause.”

Introduction: What's the Matter with America (pp. 5-6).
What's the Matter with Kansas? (2004)

James Dobson photo

“…and Britain was saved, because of a national day of prayer. Ladies and gentlemen, we desperately need our own Miracle of Dunkirk today.”

James Dobson (1936) Evangelical Christian psychologist, author, and radio broadcaster.

"The Response" prayer rally, 2011-08-06, quoted in * Kyle
Mantyla
The Response: Dobsons Ask God To Give America A "Miracle At Dunkirk"
Right Wing Watch
2011-08-06
http://www.rightwingwatch.org/content/response-dobsons-ask-god-give-america-miracle-dunkirk
2011-08-06
2011

Steve Scalise photo
Gordon B. Hinckley photo
Mark Rothko photo
Thomas Carlyle photo

“The Age of Miracles is forever here!”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Priest

Sri Aurobindo photo
Thomas Fuller photo

“Miracles are the swaddling-clothes of infant churches.”

Thomas Fuller (1608–1661) English churchman and historian

The Church History of Britain; Book 4, Section 4 http://books.google.com/books?id=AkcaAAAAMAAJ&q=%22Miracles+are+the+swaddling+clothes+of+infant+churches%22&pg=PA239#v=onepage (1655)

Nathalia Crane photo

“A single-motored miracle, a lead mine on each flank;
Below a shadow swept and awed the hundred-fathom bank.”

Nathalia Crane (1913–1998) American writer

Venus Invisible and Other Poems (1928), The Wings of Lead

Werner Erhard photo

“Miracles occur in direct proportion to our willingness to have them.”

Werner Erhard (1935) Critical Thinker and Author

[Jerry Jerome, Instant Inspiration: Using Quotes to Guide You to Your Goals, Instant Wisdom Publishing, February 1, 2003, 35, 097261690X]
Attributed

Jacques Ellul photo
Jerry Coyne photo
Ella Wheeler Wilcox photo