“The universe must be law-abiding, and if Christ suspended law it would be a criticism of his Father as one whose laws were inadequate for certain possible situations which might arise. "We say," said St. Augustine profoundly, "that all portents (miracles) are contrary to nature, but they are not so. For how is that contrary to nature which happens by the will of God, since the will of so mighty a Creator is certainly the nature of each created thing?"”

28 May 1794
On the Impeachment of Warren Hastings (1788-1794)

General Conclusions, Part I : Containing Considerations addressed to Unbelievers and especially to Mr. Gibbon
An History of the Corruptions of Christianity (1782)
Context: That miracles are things in themselves possible, must be allowed so long as it is evident that there is in nature a power equal to the working of them. And certainly the power, principle, or being, by whatever name it be denominated, which produced the universe, and established the laws of it, is fully equal to any occasional departures from them. The object and use of those miracles on which the christian religion is founded, is also maintained to be consonant to the object and use of the general system of nature, viz. the production of happiness. We have nothing, therefore to do, but to examine, by the known rules of estimating the value of testimony whether there be reason to think that such miracles have been wrought, or whether the evidence of Christianity, or of the christian history, does not stand upon as good ground as that of any other history whatever.

Familiar Talks on Science, Volume 1, 1899, p. V
(See Charles Babbage's for a similar commentary on miracles)
Nature's Miracles (1900)

Bishop Stephen Robson’s homily https://www.dunkelddiocese.co.uk/chrism-mass-st-andrews-cathedral-2019/ (17 April 2019)

Speech (1277), quoted in Marc Morris, A Great and Terrible King: Edward I and the Forging of Britain (2009), p. 220

"Passages from the life of a philosopher", Appendix, p. 489
Passages from the Life of a Philosopher (1864)

"Reflections on Magic Squares" in The Monist, Vol. 16 (1906), p. 139

Thus writes Blackstone, to whom let all honour be given for having so far outseen the ideas of his time; and, indeed, we may say of our time. A good antidote, this, for those political superstitions which so widely prevail. A good check upon that sentiment of power-worship which still misleads us by magnifying the prerogatives of constitutional governments as it once did those of monarchs. Let men learn that a legislature is not “our God upon earth,” though, by the authority they ascribe to it, and the things they expect from it, they would seem to think it is. Let them learn rather that it is an institution serving a purely temporary purpose, whose power, when not stolen, is at the best borrowed.
Pt. III, Ch. 19 : The Right to Ignore the State, § 2
Social Statics (1851)

Source: The Production of Security (1849), p. 25