continuity (3) “After One Decade”
Stand on Zanzibar (1968)
Quotes about minimum
page 2
Ramo, Simon. " A new technique of education http://calteches.library.caltech.edu/1767/1/ramo.pdf." Engineering and science 21.1 (1957): 17-22.

pg. 53
Main Currents Of Marxism (1978), Three Volume edition, Volume III: The Breakdown

Wall Street Journal, September 11 1975.
1970s
Source: Labyrinths of Reason (1988), Chapter 1: "Paradox", p. 21

Sustainable History and the Dignity of Man (2009)

Greenspan on June 9, 2005 http://www.federalreserve.gov/boarddocs/testimony/2005/200506092/default.htm.
2000s

Source: 1960s - 1980s, MANAGEMENT: Tasks, Responsibilities, Practices (1973), Part 1, p. 224

Source: Father and Child Reunion (2001), p. 132.

Inside Iran: Hujjat al Islam Mohsen Kadivar http://aawsat.com/english/news.asp?section=3&id=8575 April 2007

Two Faces of Liberalism (New Press, 2000, ISBN 0-745-62259-3. 168 pages), ch. 1: Liberal Toleration (p. 21)

Boccioni's quote, from his lecture, Rome, May 1911, Boccioni's lecture 'La Pittura Futurista', 1911; as quoted in Futurism, ed. Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008, p. 55
1911

Anthropogenic Warming? http://web.archive.org/web/20070304183056/http://www.norcalblogs.com/post_scripts/archives/2006/10/anthropogenic_w_1.html#comments, norcalblogs.com, 22 October, 2006.
2006

Re: Lisp advocacy misadventures http://groups.google.com/group/comp.lang.lisp/msg/52564cc186195b05 (Usenet article).
Usenet articles

Bande Mataram, 1907
India's Rebirth

Speech delivered at Patna University Convocation on 27th November 1937.

The People's Rights [1909] (London: Jonathan Cape, 1970), p. 154
Early career years (1898–1929)

“Sorry, but your system does not meet the minimum system requirements to read this tweet”
Tweet Sept 22, 2010, 12:41PM https://twitter.com/basselsafadi/status/25239854023 at Twitter.com
Source: The Rights of Animals (1965), pp. 19-20

Fast-food CEO says he's investing in machines because the government is making it difficult to afford employees http://www.businessinsider.com/carls-jr-wants-open-automated-location-2016-3 (March 16, 2016)

Hitler's “Barbarossa” Proclamation, (June 22, 1941) http://research.calvin.edu/german-propaganda-archive/hitler4.htm
1940s
Which Way Lies Hope? An Examination of Capitalism, Communism, Socialism and Gandhiji's Programme (Ahmedabad: Navajivan Publishing House, 1952), p. 8 https://archive.org/stream/in.ernet.dli.2015.54786/2015.54786.Which-Way-Lies-Hope#page/n15/mode/2up.

Statement on minimum wage legislation (18 March 1966) http://www.aft.org/yourwork/tools4teachers/bhm/mlktalks.cfm, as quoted in Now Is the Time. Dr. Martin Luther King Jr. on Labor in the South: The Case for a Coalition (January 1986)
1960s

A Minimum of Effort http://www.prospect.org/web/page.ww?section=root&name=ViewWeb&articleId=9310. The American Prospect. (March 10, 2005)

Source: An Economist's Protest: Columns in Political Economy (1966), p. 163

“The role of a comedian is to make the audience laugh, at a minimum of once every fifteen seconds.”
referred to by Paul Krassner in Lenny Bruce: Swear to tell the truth 1998 http://www.imdb.com/title/tt0175844/
Source: The Principles of State and Government in Islam (1961), Chapter 5: The Citizens And The Government, p 89
"Loop Quantum Gravity," The New Humanists: Science at the Edge (2003)
Ch 29
A Canticle for Leibowitz (1959), Fiat Voluntas Tua

“Democide: Rudy Rummel Interviewed” by Alberto Mingardi, The Laissez Faire City Times, August-September 1998 https://www.hawaii.edu/powerkills/INTERVIEW.ITALY.HTM

"Lawyers and Social Ferment", 16 Harvard Law Journal (1962), p. 152.

Source: On Building Systems That Will Fail (1991), p. 80
On the claim that India's anti-dowry laws are being misused, as quoted " Women mis(using) laws to get even? http://www.tribuneindia.com/1999/99oct19/nation.htm#7" The Tribune (19 October 1999)
The Natural West: Environmental History in the Great Plains and Rocky Mountains (2003)

"Travolta supports Cruise's silent birth method" The Hindustan Times. New Delhi: April 5, 2006.

Statement on his candidacy (27 April 2016) http://www.mediaite.com/online/sanders-emphasizes-fight-for-progressive-party-platform-in-primary-night-statement/
2010s, 2016

The New York Times Columns, The Populism Perplex (November 25, 2016)

As quoted in "HIROSHIMA - Enola Gay's Crew Recalls The Flight Into a New Era" https://www.nytimes.com/1995/08/06/world/hiroshima-enola-gay-s-crew-recalls-the-flight-into-a-new-era.html?pagewanted=all (1995), The New York Times

Presidential campaign (April 12, 2015 – 2016), Speech in Warren, Michigan (August 11, 2016)
A Guide for the Perplexed
Boulding (1962) "Social Justice in Social Dynamics", in: R.B. Brandt, ed. Social Justice. Englewood Cliffs, New Jersey: Prentice Hall. p. 83 as cited in: Toril Aalberg (2003) Achieving Justice: Comparative Public Opinion on Income Distribution. p. 33
1960s

"Microsoft Retail Stores Will Rival Apple Stores" in PC Magazine (3 October 2012) http://www.pcmag.com/article2/0,2817,2410537,00.asp
2010s

Source: Social Problems (1883), Ch. 13 : Unemployed Labor

Question Your Reality, 11 February 2008.-->

1920s, Lecture on Dada', 1922

The Origin of the Family, Private Property and the State (1804) as translated by Ernest Untermann (1902); Full English text of The Origin of the Family, Private Property and the State http://www.marxists.org/archive/marx/works/1884/origin-family/index.htm - Full original-language German text of The Origin of the Family, Private Property and the State http://www.mlwerke.de/me/me21/me21_025.htm

Pages xv-xvi
2000s, Promises to Keep (2008)
Source: Mathematical Thought from Ancient to Modern Times (1972), p. 442.

Harijan, (Nov. 1. 1936). M.K. Gandhi, Collected Works of Mahatma Gandhi, Vol-62, New Delhi: Publication Division, Ministry of Information and Broadcasting, Government of India (1975) p. 92
1920s, An Autobiography (1927)

Source Book in Ancient Philosophy (1907), The Fragments
"What is War?" (1924)
"Moral Disorder & Sexual Identity," July 28, 2009 https://libcom.org/library/moral-disorder-gilles-dauv%C3%A9

During a budget response debate http://www.publications.parliament.uk/pa/cm201011/cmhansrd/cm100628/debtext/100628-0012.htm, 28 July, 2010. Link to the video http://www.youtube.com/watch?v=NtORBuxY0MU.

1950s, Farewell address to Congress (1951)
Source: The State and Economic Stagnation in Tropical Africa, p. 320
Source: Transforming qualitative information (1998), p. vi-vii.

“But you can't read history at an illiterate stage / And you can't raise a family on minimum wage”
Harlem Streets
Albums, Revolutionary Vol. 2 (2003)

Seven Experiments That Could Change the World (London: Fourth Estate, 1994), p. 24.

1930s, Message to Congress on establishing minimum wages and maximum hours (1937)
"Anarchism and violence" in What Is Anarchism?: An Introduction by Donald Rooum, ed. (London: Freedom Press, 1992, 1995) pp. 50-51.

"Ten Variable Stars of the Algol Type" http://books.google.com/books?id=UkdWAAAAYAAJ&pg=PA87 (1908) Annals of the Astronomical Observatory of Harvard College Vol.60. No.5

Presidential campaign (April 12, 2015 – 2016), Democratic Presidential Debate in Miami (March 9, 2016)

“Minimum information given with maximum politeness.”
Instructions to press secretary Pamela Turnure; Quoted in A Hero for Our Time (1983) by Ralph G Martin; sometimes rendered : "I want minimum information given with maximum politeness."

Concurring in New York Times Co. v. United States, 403 U.S. 713 (1971).

2010s, Open letter to Khizr M. Khan (31 July 2016)
Buddhist Economics

1950s, Atoms for Peace (1953)

Promoting "Crocker's Rules" at SL4 (c. 2000) http://www.sl4.org/crocker.html
Context: Declaring yourself to be operating by "Crocker's Rules" means that other people are allowed to optimize their messages for information, not for being nice to you. Crocker's Rules means that you have accepted full responsibility for the operation of your own mind — if you're offended, it's your fault. Anyone is allowed to call you a moron and claim to be doing you a favor. (Which, in point of fact, they would be. One of the big problems with this culture is that everyone's afraid to tell you you're wrong, or they think they have to dance around it.) Two people using Crocker's Rules should be able to communicate all relevant information in the minimum amount of time, without paraphrasing or social formatting. Obviously, don't declare yourself to be operating by Crocker's Rules unless you have that kind of mental discipline.
Note that Crocker's Rules does not mean you can insult people; it means that other people don't have to worry about whether they are insulting you. Crocker's Rules are a discipline, not a privilege. Furthermore, taking advantage of Crocker's Rules does not imply reciprocity. How could it? Crocker's Rules are something you do for yourself, to maximize information received — not something you grit your teeth over and do as a favor.

Source: The Struggle for Judicial Supremacy: A Study in Crisis in American Power Politics (1941), P. 297

in
Context: If one was sometimes led astray by trying to simplify the elements of a science, it is because one has established systems before putting together a fairly large number of facts. Some assumption, which would be very simple when one considers only a class of phenomena, requires many other assumptions if one wants to leave the narrow circle in which we had initially withdrawn. If nature has offered to produce the maximum effect with minimum causes, it is in all of its laws that it had to solve this major problem. It is without doubt difficult to discover the foundations of this wonderful economy, i. e. the simplest causes of phenomena considered from such a wide point of view. But if this general principle of the philosophy of physics does not lead immediately to the knowledge of truth, it can direct the efforts of the human spirit, by leading it away from theories which relate the phenomena to too many different causes, and by adopting preferably those based on the smallest number of assumptions, which show to be more fruitful in consequences.
Source: The God of the Machine (1943), p. 69
Context: Men are born free, that since they begin with no government, they must therefore institute government by voluntary agreement, and thus government must be their agent, not their superior. Since volition is a function of the individual, the individual has the precedent right. Then even if it was presumed that government did equate roughly with the moral shorcomings of humanity, it should still be limited and subsidiary. If everyone were invariably honest, able, wise, and kind, there should be no occasion for government. Everyone would readily understand what is desirable and what is possible in given circumstances, all would concur upon the best means toward their purpose and for equitable participation in the ensuing benefits, and would act without compulsion or default. The maximum production was certainly obtained from such voluntary action arising from personal initiative. But since human beings will sometimes lie, shirk, break promises, fail to improve their faculties, act imprudently, seize by violence the goods of others, and even kill one another in anger or greed, the government might be defined as the police organization. In that case, it must be described as a necessary evil. It would have no existence as a separate entity, and no intrinsic authority; it could not be justly empowered to act excepting as individuals infringed one another's rights, when it should enforce prescribed penalties. Generally, it would stand in the relation of a witness to contract, holding a forfeit for the parties. As such, the least practicable measure of government must be the best. Anything beyond the minimum must be oppression.

Oliver Wendell Holmes, Jr., dissenting, Adkins, et al., Constituting the Minimum Wage Board of the District of Columbia, v. Children's Hospital of the District of Columbia; Same v. Lyons, 261 U.S. 569–70 (1923).
1920s
“A social order in which the maximum legal income is not more than tenfold the minimum”
Property (1935)
Context: A social order in which the maximum legal income is not more than tenfold the minimum... and in which competition for private profit has been eliminated, and in which social motivations are more dominant, is certain to be a more harmonious community than can ever be created by economic individualism.

Five Essays on Liberty (2002), Two Concepts of Liberty (1958)
Context: I am normally said to be free to the degree to which no man or body of men interferes with my activity. Political liberty in this sense is simply the area within which a man can act unobstructed by others. If I am prevented by others from doing what I could otherwise do, I am to that degree unfree; and if this area is contracted by other men beyond a certain minimum, I can be described as being coerced, or, it may be, enslaved. Coercion is not, however, a term that covers every form of inability. If I say that I am unable to jump more than ten feet in the air, or cannot read because I am blind, or cannot understand the darker pages of Hegel, it would be eccentric to say that I am to that degree enslaved or coerced. Coercion implies the deliberate interference of other human beings within the area in which I could otherwise act.
and then you just write. You fill up the page and the next page. But you have a certain minimum so that at the end of the day, you can say "Hey I wrote four times today, three sentences, a dozen sentences. Each sentence is maybe twenty word long. That's 240 words which is a page of copy, so at least I didn't goof off completely today. I got a page for my efforts and tomorrow it might be easier because I've moved as far as I have".
Phlogiston interview (1995)

Politics Is The Mind-Killer http://lesswrong.com/lw/gw/politics_is_the_mindkiller/ (February 2007)
Context: People go funny in the head when talking about politics. The evolutionary reasons for this are so obvious as to be worth belaboring: In the ancestral environment, politics was a matter of life and death. And sex, and wealth, and allies, and reputation... When, today, you get into an argument about whether "we" ought to raise the minimum wage, you're executing adaptations for an ancestral environment where being on the wrong side of the argument could get you killed... Politics is an extension of war by other means. Arguments are soldiers. Once you know which side you're on, you must support all arguments of that side, and attack all arguments that appear to favor the enemy side; otherwise it's like stabbing your soldiers in the back — providing aid and comfort to the enemy.

“The proper relation is a minimum of creed and a maximum of faith.”
"The Holy Dimension", p. 335 - 336
Moral Grandeur and Spiritual Audacity: Essays (1997)
Context: There are many creeds but only one faith. Creeds may change, develop, and grow flat, while the substance of faith remains the same in all ages. The overgrowth of creed may bring about the disintegration of that substance. The proper relation is a minimum of creed and a maximum of faith.

Source: The Ordeal of This Generation: The War, the League and the Future (London: George Allen & Unwin, 1929), p. 131