Quotes about mind
page 33

“When a woman reproaches a man, but at the same time acts affectionately towards him, she should be made love to in every way. A woman, who meets a man in lonely places, and puts up with the touch of his foot, but pretends, on account of indecision of her mind, not to be aware of it, should be conquered by patience and by continued efforts.”

Vātsyāyana book Kama Sutra

Source: Kama Sutra, p. 96

Love, Way, Effort, Time

“This “sublime revenge” of ressentiment (in Nietzsche's words) has indeed played a creative role in the history of value systems. It is “sublime,” for the impulses of revenge against those who are strong, healthy, rich, or handsome now disappear entirely. Ressentiment has brought deliverance from the inner torment of these affects. Once the sense of values has shifted and the new judgments have spread, such people cease to be enviable, hateful, and worthy of revenge. They are unfortunate and to be pitied, for they are beset with “evils.” Their sight now awakens feelings of gentleness, pity, and commiseration. When the reversal of values comes to dominate accepted morality and is invested with the power of the ruling ethos, it is transmitted by tradition, suggestion, and education to those who are endowed with the seemingly devaluated qualities. They are struck with a “bad conscience” and secretly condemn themselves. The “slaves,” as Nietzsche says, infect the “masters.” Ressentiment man, on the other hand, now feels “good,” “pure,” and “human”—at least in the conscious layers of his mind. He is delivered from hatred, from the tormenting desire of an impossible revenge, though deep down his poisoned sense of life and the true values may still shine through the illusory ones. There is no more calumny, no more defamation of particular persons or things. The systematic perversion and reinterpretation of the values themselves is much more effective than the “slandering” of persons or the falsification of the world view could ever be."”

Max Scheler (1874–1928) German philosopher

Variant: The man of ressentiment cannot justify or even understand his own existence and sense of life in terms of positive values such as power, health, beauty, freedom, and independence. Weakness, fear, anxiety, and a slavish disposition prevent him from obtaining them. Therefore he comes to feel that “all this is vain anyway” and that salvation lies in the opposite phenomena: poverty, suffering, illness, and death. This “sublime revenge” of ressentiment (in Nietzsche’s words) has indeed played a creative role in the history of value systems. It is “sublime,” for the impulses of revenge against those who are strong, healthy, rich, or handsome now disappear entirely. Ressentiment has brought deliverance from the inner torment of these affects. Once the sense of values has shifted and the new judgments have spread, such people cease to been viable, hateful, and worthy of revenge. They are unfortunate and to be pitied, for they are beset with “evils.” Their sight now awakens feelings of gentleness, pity, and commiseration. When the reversal of values comes to dominate accepted morality and is invested with the power of the ruling ethos, it is transmitted by tradition, suggestion, and education to those who are endowed with the seemingly devaluated qualities. They are struck with a “bad conscience” and secretly condemn themselves. The “slaves,” as Nietzsche says, infect the “masters.” Ressentiment man, on the other hand, now feels “good,” “pure,” and “human”—at least in the conscious layers of his mind. He is delivered from hatred, from the tormenting desire of an impossible revenge, though deep down his poisoned sense of life and the true values may still shine through the illusory ones. There is no more calumny, no more defamation of particular persons or things. The systematic perversion and reinterpretation of the values themselves is much more effective than the “slandering” of persons or the falsification of the world view could ever be.
Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), pp. 76-77

Life, Hate, People, World

“Peace of mind, right mind, right action.”

Gillian Anderson (1968) American-British film, television and theatre actress, activist and writer

When asked about the meaning of her tattoos — Newsweek "'X-Files' Behind Her, Gillian Anderson Is a Believer" http://www.newsweek.com/2015/02/27/x-files-behind-her-gillian-anderson-believer-306820.html (May 14, 2015) 2010s

Peace

“Let's face it, minorities are people who probably look and act and think differently from us and have faults we don't have. We may dislike the way they look and act, and we may hate their faults. And it’s better if we admit to disliking and hating them, than if we try to smear over our feelings with pseudo-liberal sentimentality. If we’re frank about our feelings, we have a safety valve; and if we have a safety-valve, we’re actually less likely to start persecuting.... I know that theory is unfashionable nowadays. We all keep trying to believe that, if we ignore something long enough, it’ll just vanish––
‘Where was I? Oh yes... Well, now, suppose this minority does get persecuted – never mind why – political, economic, psychological reasons – there always is a reason, no matter how wrong it is – that’s my point. And, of course, persecution itself is always wrong; I’m sure we all agree there. But, the worst of it is, we now run into another liberal heresy. Because the persecuting majority is vile, says the liberal, therefore the persecuted minority must be stainlessly pure. Can’t you see what nonsense that is? What’s to prevent the bad from being persecuted by the worse? Did all the Christian victims in the arena have to be saints?’
‘And I’ll tell you something else. A minority has its own kind of aggression. It absolutely dares the majority to attack it. It hates the majority — not without a cause, I grant you. It even hates the other minorities – because all minorities are in competition: each one proclaims that its sufferings are the worst and its wrongs are the blackest. And the more they all hate, and the more they're all persecuted, the nastier they become! Do you think it makes people nasty to be loved? You know it doesn’t! Then why should it make them nice to be loathed?”

Christopher Isherwood book A Single Man

pps. 53-54
A Single Man (1964)

Love, Hate, People, Way

“This bubbling and whirling of forms and lights, composed of sounds, noises, and smells has been partly achieved by me in my 'Anarchical funeral' [the painting Carra painted ca 1910-1911, ed. ].... by Umberto Boccioni in his 'States of Minds' and 'Forces of a Street' [both paintings Boccioni painted in 1911], by Russolo in 'Rebellion' (1911) and Severini in 'Pan-Pan [the first version, Severini painted in 1909-1911], paintings which were violently discussed at our first Paris exhibition in 1912.”

Carlo Carrà (1881–1966) Italian painter

Quote in La Pittura dei suoni, rumori, odori Carrà, 11 Aug 1913, as quoted in Futurism, ed. By Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008, p. 142
1910's

Light, Painting

“The truth is the good of our knowing mind, upon which the mind fixes itself by nature; it is not granted to the mind to choose or not choose that good (truth!) on the basis, again, of knowledge. The finite mind does not comprehend itself so profoundly, and does not have such power over itself, that it follows its own light.”

Josef Pieper (1904–1997) German philosopher

The Four Cardinal Virtues: Prudence, Justice, Fortitude, Temperance (1965)

Truth, Nature, Knowledge, Light

“So it is with minds. Unless you keep them busy with some definite subject that will bridle and control them, they throw themselves in disorder hither and yon in the vague field of imagination... And there is no mad or idle fancy that they do no bring forth in the agitation.”

Michel De Montaigne (1533–1592) (1533-1592) French-Occitan author, humanistic philosopher, statesman

Attributed

Imagination, Business, Madness

“I listened while he thought aloud and had almost forgotten my Machiavellian combination, so keen was my relish of the joyous intimacy of this communion with a mind I had passionately loved in his works. He was the first of the great writers of our day whom I had thus approached on something like terms of intimacy. As we talked I observed the strange similarity between his spoken and his written words. I admired the charming simplicity with which he abandoned himself to the pleasures of imagination, his superabundant intelligence, the liveliness of his impressions and his total absence of arrogance and of pose.”

Paul Bourget (1852–1935) French writer

The Age for Love

Love, Pleasure, Imagination, Intelligence

“For physical fitness is not only one of the most important keys to a healthy body; it is the basis of dynamic and creative intellectual activity. The relationship between the soundness of the body and the activities of the mind is subtle and complex. Much is not yet understood. But we do know what the Greeks knew: that intelligence and skill can only function at the peak of their capacity when the body is healthy and strong; that hardy spirits and tough minds usually inhabit sound bodies.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1960, Sport at the New Frontier: The Soft American

Intelligence, Strong

“When plugged in, the least elaborate computer can be relied on to work to the fullest extent of its capacity. The greatest mind cannot be relied on for the simplest thing; its variability is its superiority.”

Jacques Barzun (1907–2012) Historian

"The Masterpiece," in A Stroll with William James (1983)

“There is torture of mind as well as body; the will is as much affected by fear as by force. And there comes a point where this Court should not be ignorant as judges of what we know as men.”

Felix Frankfurter (1882–1965) American judge

Watts v. Indiana, 338 U.S. 49, 52 (1949).
Judicial opinions

Men, Fear

“How do you stand this? I don't care who you are; man, woman, gay, straight, black, white, Jew, gentile, it doesn't make any difference - how do you stand this? I can't. I can not…I can't handle this- You wanna know how I deal with this? When I finish these topics, or these letters, or these diaries, or these reports, and the show's over, I have to blank my mind - literally. Can you do that? I can, I have learned how to do that. I blank it out. I don't know where Israel is, I don't know what Palestinian means, I don't know what burned and mutilated children have to do with anything - it means nothing, it goes away. I must draw a dark black curtain in my consciousness. I can not deal with this, how do you? I have children, I've had children, I have grand-children, I have a four-and-a-half year-old… This is not right! This is not right…”

Mike Malloy (1942) American radio broadcaster

Mike cuts feed to music early
http://youtube.com/watch?v=mWemE3fcVXo
On the conflict in Gaza

Children, Music, Learning, Drawing

“There is a quality of the educated mind which may best be described as a kind of sincerity, and conversely the outstanding trait of ignorance is that of clever insincerity.”

Everett Dean Martin (1880–1941)

Source: The Meaning of a Liberal Education (1926), p. 43

Education, Sincerity

“Thus Kantian autonomy, once it is understood, will (and ought to) disappoint those shallow minds and immature souls who are attracted to the doctrine of autonomy for the wrong reasons. They were hoping for some radical individualist revolution in morality, in which paroxysms of human self-will overthrow the divine will’s numinous majesty (thereby replacing, as many such revolutions sadly do, one arbitrary and unjust tyranny with another and bringing to power merely a different mob of unprincipled scoundrels). The sober rationalism of Kantian ethics is equally incompatible with voluntarism in its theological and its Promethean forms.”

Allen W. Wood (1942) academic

Kantian Ethics (2008)

Hope, Disappointment, Soul

“He came to a halt in a hollow and got his breath back. He felt himself freed of a great burden by getting out of sight of other people. The previous days and nights had been eventful, and he had lost himself. But now he was sure he would find himself again, like a dead man who finds himself, little by little, in the next world. In spite of everything, and although he was in reality a newborn babe in this new world, it was delightful to be born anew and to own a share of the sun like others instead of having to wait half the year perhaps for one little ray of sunshine.... No, there's probably no way of making something cease to exist once it has come into existence. He was no longer afraid of the immortality of the soul, that doctrine which for a time had seemed to him the height of human cruelty. Today it was the many and various abodes of the Creator which enchanted the mind.... and death did not exist.”

Halldór Laxness (1902–1998) Icelandic author

Heimsljós (World Light) (1940), Book Two: The Palace of the Summerland

Death, People, World, Way

“The central defect of the human mind,” Custine said, “is its unfortunate habit of seeing patterns where none exist. Of course, that is also its chief asset.”

Alastair Reynolds book Century Rain

“But sometimes a very dangerous one.”
Source: Century Rain (2004), Chapter 12 (p. 178)

“In the year 1660 being importuned by some friends of his, I undertook so to teach Mr. Daniel Whalley of Northampton, who had been Deaf and Dumb from a Child. I began the work in 1661, and in little more than a year's time, I had taught him to pronounce distinctly any words, so as I directed him… and in good measure to understand a Language and express his own mind in writing; And he had in that time read over to me distinctly (the whole or greatest part of) the English Bible; and did pretty well understand (at least) the Historical part of it. In the year 1662 I did the like for Mr. Alexander Popham… I have since that time (upon the same account) taught divers Persons (and some of them very considerable) to speak plain and distinctly, who did before hesitate and stutter very much; and others, to pronounce such words or letters, as before they thought impossible for them to do: by teaching them how to rectify such mistakes in the formation, as by some natural impediment, or acquired Custome, they had been subject to.”

John Wallis (1616–1703) English mathematician

p, 125
Dr. Wallis's Account of some Passages of his own Life (1696)

Understanding, Nature, Time, Reading

“It was he who first taught the people the then strange truth that Causation was the law of nature and of mind, and unless we looked for the cause of an evil, we might never know the remedy. Every man of sense in Church and State acts on this truth now, but so few knew it in Owen's day that he was accused of unsettling the morality of the world. It was the fertility and newness of his suggestions, as a man of affairs, that gave him renown, and his influence extends to us. This memorial before us would itself grow old, were we to stay to describe all the ideas the world has accepted from Owen. I will name but one more, and that the greatest.
He saw, as no man before him did, that environment is the maker of men. Aristotle, whose praise is in all our Universities, said "Character is Destiny." But how can character be made? The only national way known in Owen's day was by prayer and precept. Owen said there were material means, largely unused, conducive to human improvement. Browning's prayer was — "Make no more giants, God; but elevate the race at once."”

George Holyoake (1817–1906) British secularist, co-operator, and newspaper editor

This was Owen's aim, as far as human means might do it.
Memorial dedication (1902)

Men, God, People, Truth

“When you are deprived of something that you long for desperately, the mind finds ways of doing the same thing in different ways; it creates the potential which you never knew you had – the potential to create something out of nothing.”

Lydia Canaan Lebanese singer-songwriter

As quoted in an interview with Sudha Chandran, Gulf Today/Panorama, November 24, 2000

Way

“Indian religion has always felt that since the minds, the temperaments and the intellectual affinities of men are unlimited in their variety, a perfect liberty of thought and of worship must be allowed to the individual in his approach to the Infinite.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

The Foundations of Indian Culture (1953), p. 147

Men, Religion, Perfection

“At the time our Prophet and Patriarch were killed, or at least soon afterwards, when the Twelve returned to Nauvoo, their immediate circumstances were not altogether agreeable and pleasant or profitable. But suffice it to say we had a meeting, a Conference, at which President Young was the centre of attraction. On his rising to speak, and as soon as he opened his mouth, I heard the voice of Joseph through him, and it was as familiar to me as the voice of my wife, the voice of my child, or the voice of my father. And not only the voice of Joseph did I distinctly and unmistakably hear, but I saw the very gestures of his person, the very features of his countenance, and if I mistake not, the very size of his person appeared on the stand. And it went through me with the thrill of conviction that Brigham was the man to lead this people. And from that day to the present there has not been a query or a doubt upon my mind with regard to the divinity of his appointment; I know that he was the man selected of God to fill the position he now holds.”

Orson Hyde (1805–1878) American Mormon leader

Journal of Discourses 19:58 (April 5, 1877).

God, People, Appearance, Time

“Grace and peace from God to you, respected, honoured, wise clement, gracious and beloved Masters: An exceedingly unfortunate affair has happened to me, in that I have been publicly accused before your worships of having reviled you in unseemly words and, be it said with all respect, of having called you heretics, my gracious rulers of the State. I am so far from applying this name to you, that I should as soon think of calling heaven hell. For all my life I have thought and spoken of you in terms of praise and honour, gentlemen of Abtzell, as I do to-day, and, as God favours me, shall do to the end of my days. But it happened not long ago when I was preaching against the Catabaptists that I used these words: 'The Catabaptists are now doing so much mischief to the upright citizens of Abtzell and are showing so great insolence, that nothing could be more infamous. You see, gentle sirs, with what modesty I grieved on your account, because the turbulent Catabaptists caused you so much trouble. Indeed I suspect that the Catabaptists are the very people who have set this sermon against me in circulation among you, for they do many of those things which do not become true Christians. Therefore, gentle and wise sirs, I beg most earnestly that you will have me exculpated before the whole community, and, if occasion arise, that you will have this letter read in public assembly. Sirs, I assure you in the name of God our Saviour, in these perilous times you have never been our of my thoughts and my solicitious anxiety; and if in any way I shall be able to serve you I will spare no pains to do so. In addition to the fact that I never use such terms even against my enemies, let me say that it never entered my mind to apply such insulting epithets to you, pious and wise sirs. Sufficient of this. May God preserve you in safety, and may He put a curb on these unbridled falsehoods which are being scattered everywhere, which is an evidence of some great peril - and may He hold your worships and the whole state in the true faith of Christ@ Take this letter of mine in good part, for I could not suffer that so base a falsehood against me should lie uncontradicted.”

Huldrych Zwingli (1484–1531) leader of the Protestant Reformation in Switzerland, and founder of the Swiss Reformed Churches

Letter to Abtzell February 12, 1526 (vi., 473), ibid, p.250-251

Life, God, Pain, People

“The utility of a language as a tool of thought increases with the range of topics it can treat, but decreases with the amount of vocabulary and the complexity of grammatical rules which the user must keep in mind. Economy of notation is therefore important.”

Kenneth E. Iverson (1920–2004) Canadian computer scientist

§1.4
Notation as a Tool of Thought (1979)

“I would not be my natural self if I did not utter my consciousness of my limited ability to meet your full expectation or to realize the aspirations within my own breast. But I'll gladly give all that is in me, all of heart, soul, and mind and the fighting love of country, to service in our common cause. I can only pray to the omnipotent God that I may be as worthy in service as I know myself to be faithful in thought and purpose. One cannot give more.”

Warren G. Harding (1865–1923) American politician, 29th president of the United States (in office from 1921 to 1923)

1920s, The American Soldier (1920)

Love, God, Faith, Soul

“… Assad’s survival—if Saddam Hussein’s murderous rampage in 1991 is any indication—will without a shadow of a doubt translate into hundreds of thousands of Syrian dead, mostly butchered after his victory has been assured. The comparison comes to mind because the two Ba’thi regimes of Saddam Hussein and Bashar Assad bear an unmistakable resemblance—they are mirror images of one another, one might say. Both are minority dominated, single party regimes originating in the same quasi-fascist pan-Arab ideology built on the principle that any form of disagreement is an act of “betrayal” to the “revolution.””

Kanan Makiya (1949) American orientalist

"Intervention In Syria is a Moral and Human Imperative", New Republican (February 24, 2012)

Betrayal, Victory, Dead

“Dreams can be classified in many different ways. We will examine four types. The first concerns dreams that occur as a result of physiological stimulation. […] The second category involves thoughts that are dormant in the subconscious. Whatever you think about often becomes impressed in your subconscious mind. […] The third type of dream concerns the predominating thoughts you have when you are awake. […] The fourth category of dreams involves those that help to work out karma, that is, lessons that are to be experienced in this lifetime. Sometimes, dreams can be used as a medium to play out the karma that one has accumulated. […] This serves two functions: one, it saves time because the dynamics do not have to be played out in the physical realm and two, the lessons learned through the subtle body penetrate the soul more thoroughly, leaving lasting impressions.”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

Source: Books, Spiritual Warrior, Volume I: Uncovering Spiritual Truths in Psychic Phenomena (Hari-Nama Press, 1996), Chapter 1: Dreams: A State of Reality, p. 19-20

Dreams, Way, Soul, Thinking

“There's always rhythm going in my mind. … I'm either singing them — June will tell you, I'm either singing them, or I have got the beat going from one, or I'm writing one.”

Johnny Cash (1932–2003) American singer-songwriter

CNN interview (2002)

Singing

“We were rebuilding the nation, looking to a more just society. It was a time when many of us were going to the villages to live there. We were a generation that had no confusion in our minds as to how to do things. Gandhiji had shown the way. This atmosphere infused politics and the way we did things.”

Ela Bhatt (1933) founder of the Self-Employed Women's Association of India (SEWA)

Discussion with Ela Bhatt, Founder, Self-Employed Women's Association (SEWA)

Way, Time

“[T]he last 15 years have witnessed the ascent of an alternative view, that of embodied or enactive cognition. This new wave arose because the computationalist doctrine failed to account even for the most elementary coping with the world: walking, perceiving object in a natural setting, imagination. Slowly the cards turned into considering that the basis of mind is the body in coupled action, that is, the sensory-motor circuits establish the organism as viable in situated contexts. From this perspective the brain appears as a dynamical process (and not a syntactic one) of real time variables with a rich self-organizing capacity (and not a representational machinery). So in this sense the mind is not in the head since it is roots in the body as a whole and also in the extended environment where the organism finds itself.”

Francisco Varela (1946–2001) Chilean biologist

Varela (1998) " The Cosmos Letter http://www.expo-cosmos.or.jp/letter/letter12e.html", Expo'90 Foundation, Japan

World, Imagination, Nature, Sense

“Douglas Brown: Dr Banda, what is the purpose of your visit?
Hastings Banda: Well, I've been asked by the Secretary of State to come here.
Brown: Have you come here to ask the Secretary of State a firm date for Nyasaland's independence?
Banda: I won't tell you that.
Brown: When do you hope to get independence?
Banda: I won't tell you that.
Brown: Dr Banda, when you get independence, are you as determined as ever to break away from the Central African Federation?
Banda: Need you ask me that question at this stage?
Brown: Well, this stage is as good as any other stage. Why do you ask me why I shouldn't ask you this question at this stage?
Banda: Haven't I said that enough for everybody to be convinced that I mean just that?
Brown: Dr Banda, if you break with the Central African Federation, how will you make out economically? After all, your country isn't really a rich country.
Banda: Don't ask me that, leave that to me.
Brown: In which way is your mind working?
Banda: Which way? I won't tell you that.
Brown: Where do you hope to get economic aid from?
Banda: I won't tell you that.
Brown: Are you going to tell me anything?
Banda: Nothing.
Brown: Are you going to tell me why you've been to Portugal?
Banda: That's my business.
Brown: In fact you're going to tell me nothing at all.
Banda: Nothing at all.
Brown: So it's a singularly fruitless interview?
Banda: Well, it's up to you.
Brown: Thank you very much.”

Hastings Banda (1898–1997) First president of Malawi

BBC Training "Interviews from hell" http://www.bbctraining.com/modules/2604/hell2.html. BBC INFAX http://open.bbc.co.uk/catalogue/infax/programme/SX+28015_9 BBC Interview, 21 June 1962

Hope, Way, Question, Business

“All we who write put me in mind of sailors hastily making rafts upon doomed ships.
When we break up under the heavy years and go down into eternity with all that is ours our thoughts like small lost rafts float on awhile upon Oblivion's sea. They will not carry much over those tides, our names and a phrase or two and little else.”

Lord Dunsany (1878–1957) Irish writer and dramatist

Fifty-One Tales http://www.gutenberg.org/dirs/etext05/851ta10.txt, The Raft-Builders

Sea

“The social rootedness of science is often associated with the utility of applied science; this is an error and a dangerous error. But precisely the detachment of the theoretical scientist is rooted in the institutions of his society and in the evaluative choices which underlie those institutions. He can focus his whole attention, bringing every relevant clue to bear, on a problem wholly without appetitive or utilitarian implications, he can put his whole heart and mind into the search for understanding for the sake of understanding alone. How can he do this? First, because he himself has been nourished and disciplined by traditions cultivated within his society which have produced this kind of devoted attention to impersonal goals. And secondly, because the society itself, in its deepest foundations, respects those independently self-sustaining traditions of scientist or scholar.”

Marjorie Grene (1910–2009) American philosopher

The Knower and the Known (1974), pp. 180-181

Error, Search, Understanding, Problem

“Metal, intrinsic value, deep and dense,
Preanimate, inimitable, still,
Real, but an evil with no human sense,
Dispersed the mind to concentrate the will.”

Yvor Winters (1900–1968) American poet and literary critic

"John Sutter"
The Collected Poems of Yvor Winters (1960)

Sense, Evil

“Tomorrow, Sunday, at 4 o'clock, visit from Picasso. As I'm expecting to see him tomorrow, my mind is at work. I'm doing this propaganda show [at the Victoria and Albert Museum in London, 1945] with him. I can imagine the room with my pictures on one side, and his on the other. It's as if I were going to cohabit with an epileptic.”

Henri Matisse (1869–1954) French artist

Quote of Matisse in his notebook, c. April 1945; as cited in 'Matisse & Picasso', Paul Trachtman, Smithsonian Magazine, February 2003, p. 6
1940s

Imagination

“With Christian faith I pray that those who are today our adversaries may understand their error in time and may deeply reflect before persisting in a stance which is rejected by all the free peoples in the world and by all those who had their territory mutiliated and endured colonialism and exploitation. With Christian faith I pray for our men deployed to the southern seas, for your children, husbands, fathers, soldiers, NCOs and officers, who make up the front lines of an Argentine effort that will not stop until final victory is achieved. Invoking the protection of God and His Holy Mother, let us all commit ourselves to complying with our duty, as did the generations of the past century, who did not mind harsh weather, long distances, disease or poverty when it came to defending freedom.”

Leopoldo Galtieri (1926–2003) Argentine military dictator

President Galtieri’s address to the nation https://teachwar.wordpress.com/resources/war-justifications-archive/falklandsmalvinas-war-1982/#arg1, 2 April 1982

Men, God, Children, People

“People are terrified of being thought racist, there’s an awful confusion in many people’s minds. They think Islam is a race, which of course it isn’t”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

People, Thinking

“The mind is everything. It is in the mind alone that one feels pure and impure. A man, first of all, must make his own mind guilty and then alone can he see another man's guilt.”

Sarada Devi (1853–1920) Hindu religious figure, spiritual consort of Ramakrishna

Women Saints of East and West

Feeling

“The idea of a universal democracy in America is no more welcome to the minds of thoughtful men among us than was that of a universal monarchy to the mind of the thoughtful men who followed the standard of the third William in Europe, or who afterwards, under the great Marlborough, opposed the armies of the particular dynasty that sought to place Europe under a single dominion. (Hear, hear.) But if we are to a universal democracy on this continent, the lower provinces - the smaller fragments - will be "gobbled up" first, and we will come in afterwards by the way of dessert.”

Thomas D'Arcy McGee (1825–1868) Canadian politician

Laughter.
Legislative Assembly, February 9, 1865

Men, Way, Democracy, Idea

“If there were only some mechanism (like Seurat's proposed system of painting, or the projected Universal Algebra that Gödel believes Leibnitz to have perfected and mislaid) for reasonably and systematically converting into poetry what we see and feel and are! When one reads the verse of people who cannot write poems — people who sometimes have more intelligence, sensibility, and moral discrimination than most of the poets — it is hard not to regard the Muse as a sort of fairy godmother who says to the poet, after her colleagues have showered on him the most disconcerting and ambiguous gifts, "Well, never mind. You're still the only one that can write poetry."”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

"Verse Chronicle," The Nation (23 February 1946); reprinted as "Bad Poets" in Poetry and the Age (1953)
General sources

People, Feeling, Intelligence, Universe

“You ask if I mean to publish anything on the subject of a letter of mine to my friend Charles Thompson? Certainly not. I write nothing for publication, and last of all things should it be on the subject of religion. On the dogmas of religion as distinguished from moral principles, all mankind, from the beginning of the world to this day, have been quarrelling, fighting, burning and torturing one another, for abstractions unintelligible to themselves and to all others, and absolutely beyond the comprehension of the human mind. Were I to enter on that arena, I should only add an unit to the number of Bedlamites.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to Mathew Carey (11 November 1816). Published in The Works of Thomas Jefferson in Twelve Volumes http://oll.libertyfund.org/ToC/0054.php, Federal Edition, Paul Leicester Ford, ed., New York: G. P. Putnam's Sons, 1904, Vol. 12 http://oll.libertyfund.org/Texts/Jefferson0136/Works/0054-12_Bk.pdf, p. 42 1810s

World, Religion, Fight

“As hope kindles hope, millions more will find it. By our efforts, we have lit a fire as well — a fire in the minds of men. It warms those who feel its power, it burns those who fight its progress, and one day this untamed fire of freedom will reach the darkest corners of our world.”

George W. Bush (1946) 43rd President of the United States

2000s, 2005, Second Inaugural Address (January 2005)

Men, World, Hope, Feeling

“We're all the sons of God, or children of the Is, or ideas of the Mind, or however else you want to say it.”

Richard Bach (1936) American spiritual writer

Illusions : The Adventures of a Reluctant Messiah (1977)

God, Children, Idea

““Do you actually hope to convert the whole of mankind?”
“Belay that! Anyhow, if you mean, Do we hope to make everybody into copies of us? The answer is, No. Mind, I’m not in Parliament or Admiralty, but I follow debates and I read the philosophers. One trouble with the old machine culture was that, by its nature, it did force people to become more and more alike. Not only did this fail in the end—disastrously—but to the extent it succeeded, it was a worse disaster.” Lohannaso smote the rail with a mighty fist. “Damnation, Thomas! We need all the diversity, all the assorted ways of living and looking and thinking, we can get!””

Poul Anderson book There Will Be Time

Source: There Will Be Time (1972), Chapter 11 (p. 119)

People, Hope, Way, Nature

“None speak of the bravery, the might, or the intellect of Jesus; but the devil is always imagined as a being of acute intellect, political cunning, and the fiercest courage. These universal and instinctive tendencies of the human mind reveal much.”

Lydia Maria Child (1802–1880) American abolitionist, author and women's rights activist

1840s, Letters from New York (1843) Source: Letters from New York http://www.bartleby.com/66/59/12260.html, vol. 1, letter 34

Imagination, Courage, Universe

“May we all come to realize that education and the humanities should be valued for nurturing our minds and society as a whole, and not only as a means to build future careers.”

Newton Lee American computer scientist

ACM Computers in Entertainment (Volume 5, Issue 2, May 2007)

Education, Future

“Life without prejudice, were it ever to be tried, would soon reveal itself to be a life without principle. For prejudices, as we have seen earlier, are often built-in principles. They are the extract which the mind has made of experience.”

Richard M. Weaver (1910–1963) American scholar

“Life without prejudice,” p. 12.
Life Without Prejudice (1965)

Life

“All men want to be different, and to be greater than they are; they seek for an air other than their own, and a mind different from what they possess; they take their style and manner at chance. They make experiments upon themselves without considering that what suits one person will not suit everyone, that there is no universal rule for taste or manners, and that there are no good copies.”

François de La Rochefoucauld (1613–1680) French author of maxims and memoirs

Reflections on Various Subjects (1665–1678), VII. On Air and Manner

Men, Universe, Chance, Personality

“No, I think Abstract art is valuable. It teaches people the language of painting. In my own work I have produced carvings which perhaps might see to most people purely abstract. This means that in those works I have been mainly concerned to try to solve problems of design and composition. But these carvings have not really satisfied me because I have not had the same sort of grip or hold over them that I have as soon as a thing takes on a kind of organic idea. And in almost all my carvings there has been an organic idea in my mind. I think of it as having a head, body, limbs..”

Henry Moore (1898–1986) English artist

Quote in 'The Listener', 13 November 1941, pp. 657-9; as cited in Henry Moore writings and Conversations, ed. Alan Wilkinson, University of California Press, California 2002, p. 126
1940 - 1955

People, Art, Idea, Problem

“One problem today is that people think protecting the environment will be so costly and so hard that they want to ignore the problem and pretend it doesn’t exist. Humans are capable of amazing accomplishments if we set our minds to it.”

Paul Romer (1955) American economist

At a news conference after the 2018 Nobel Memorial Prize in Economics announcement, as quoted in "2018 Nobel in Economics Is Awarded to William Nordhaus and Paul Romer" https://www.nytimes.com/2018/10/08/business/economic-science-nobel-prize.html The New York Times. October 8, 2018.

People, Problem, Thinking

“Most, if not all, of the great ideas of modern mathematics have had their origin in observation. Take, for instance, the arithmetical theory of forms, of which the foundation was laid in the diophantine theorems of Fermat, left without proof by their author, which resisted all efforts of the myriad-minded Euler to reduce to demonstration, and only yielded up their cause of being when turned over in the blow-pipe flame of Gauss’s transcendent genius; or the doctrine of double periodicity, which resulted from the observation of Jacobi of a purely analytical fact of transformation; or Legendre’s law of reciprocity; or Sturm’s theorem about the roots of equations, which, as he informed me with his own lips, stared him in the face in the midst of some mechanical investigations connected (if my memory serves me right) with the motion of compound pendulums; or Huyghen’s method of continued fractions, characterized by Lagrange as one of the principal discoveries of that great mathematician, and to which he appears to have been led by the construction of his Planetary Automaton; or the new algebra, speaking of which one of my predecessors (Mr. Spottiswoode) has said, not without just reason and authority, from this chair, “that it reaches out and indissolubly connects itself each year with fresh branches of mathematics, that the theory of equations has become almost new through it, algebraic 31 geometry transfigured in its light, that the calculus of variations, molecular physics, and mechanics” (he might, if speaking at the present moment, go on to add the theory of elasticity and the development of the integral calculus) “have all felt its influence.”

James Joseph Sylvester (1814–1897) English mathematician

James Joseph Sylvester. "A Plea for the Mathematician, Nature," Vol. 1, p. 238; Collected Mathematical Papers, Vol. 2 (1908), pp. 655, 656.

Law, Mathematics, Idea, Effort

“If ones tries to vanquish foes in the outer world,
They increase in greater measure.
If one conquers his Self-mind within,
All his foes soon disappear.”

Milarepa (1052–1135) Tibetan yogi

Song to the Hunter

World

“Early talk was that anti-Bush people would go see it and pro-Bush people would stay home, and that's not the case. Most people do not go around with labels. A lot of Republicans have open minds.”

Michael Moore (1954) American filmmaker, author, social critic, and liberal activist

On the movie Fahrenheit 9/11 — Zap2it.com (27 June 2004)
2004, Fahrenheit 9/11 (2004)

People, Home

“In the case of most pains let this remark of Epicurus aid thee, that the pain is neither intolerable nor everlasting, if thou bear in mind that it has its limits, and if thou addest nothing to it in imagination…”

Marcus Aurelius book Meditations

Meditations (c. 121–180 AD), Book VII, 64

Pain, Imagination

““How dare you contradict their opinions! You are only a common servant.”
“Yes, miss,” he said wearily.
“You should be dismissed for being insolent to your betters.”
There was a long pause, and then Baine said, “All the diary entries and dismissals in the world cannot change the truth. Galileo recanted under threat of torture, but that did not make the sun revolve round the earth. If you dismiss me, the vase will still be vulgar, I will still be right, and your taste will still be plebeian, no matter what you write in your diary.”
“Plebeian?” Tossie said, bright pink. “How dare you speak like that to your mistress? You are dismissed.” She pointed imperiously at the house. “Pack your things immediately.”
“Yes, miss,” Baine said. “E pur si muove.”
“What?” Tossie said, bright red with rage. “What did you say?”
“I said, now that finally have dismissed me, I am no longer a member of the servant class and am therefore in a position to speak freely,” he said calmly.
“You are not in a position to speak to me at all,” Tossie said, raising her diary like a weapon. “Leave at once.”
“I dared to speak the truth to you because I felt you were deserving of it,” Baine said seriously. “I had only your best interests at heart, as I have always had. You have been blessed with great riches; not only with the riches of wealth, position, and beauty, but with a bright mind and a keen sensibility, as well as with a fine spirit. And yet you squander those riches on croquet and organdies and trumpery works of art. You have at your disposal a library of the great minds of the past, and yet you read the foolish novels of Charlotte Yonge and Edward Bulwer-Lytton. Given the opportunity to study science, you converse with conjurors wearing cheesecloth and phosphorescent paint. Confronted by the glories of Gothic architecture, you admire instead a cheap imitation of it, and confronted by the truth, you stamp your foot like a spoilt child and demand to be told fairy stories.””

Connie Willis book To Say Nothing of the Dog

Source: To Say Nothing of the Dog (1998), Chapter 22 (p. 374)

Truth, World, Beauty, Art

“No matter where the skeptical thought originates, or how it gets access to our minds, we see at once that it flattens the level of life and every aspiration. It makes our character less vigorous. The gospel is not simply a philosophy of religion or law of life, but it is an apocalypse, showing the heavens to our thought, and so bringing its spiritual benedictions to every heart and life.”

Richard Salter Storrs (1821–1900) American Congregational clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 347.

Life, Religion, Law, Heart

“The creeds are not changing as rapidly as the beliefs of the people, nor as rapidly as most men of progressive mind desire”

Benjamin Fish Austin (1850–1933) Nineteenth-century Canadian educator/Methodist Minister/Spiritualist

Defence at his Heresy Trial

Men, People, Change

“"Arrh! Stars and Mud, ever conjugate, a Paradox to consider, — one…for the Astronomer-Royal, perhaps?" His current scheme being, to assail Maskelyne's Sanity, by now and then posing to him Questions that will not bear too much cogitating upon, — most lately, Über Bernouillis Brachistochronsprobleme, 1702 by Baron von Boppdörfer ("Mind like a Spanish Blade. Read it at the Risk of your Self-Esteem.") having almost done the Trick.”

Thomas Pynchon Mason & Dixon

Source: Mason & Dixon (1997), Chapter 74

Star, Question, Reading

“I can't help believing that these things that come from the subconscious mind have a sort of truth to them. It may not be a scientific truth, but it's psychological truth.”

Brian W. Aldiss (1925–2017) British science fiction author

Locus interview (2000)

Truth, Help

“Now that the once omnipotent Liberal party has so declined, it is hard to realise how formidable it was in 1911—especially in Scotland. Its dogmas were so completely taken for granted that their presentation partook less of argument than of a tribal incantation. Mr. Gladstone had given it an aura of earnest morality, so that its platforms were also pulpits and its harangues had the weight of sermons. Its members seemed to assume that their opponents must be lacking either in morals or mind. The Tories were the "stupid" party; Liberals alone understood and sympathised with the poor; a working man who was not a Liberal was inaccessible to reason, or morally corrupt, or intimidated by laird or employer. I remember a lady summing up the attitude thus: Tories may think they are better born, but Liberals know that they are born better.”

John Buchan (1875–1940) British politician

Memory Hold-The-Door (1940)

Stupidity, Thinking

“Girls are apt to imagine noble and enchanting and totally imaginary figures in their own minds; they have fanciful extravagant ideas about men, and sentiment, and life; and then they innocently endow somebody or other with all the perfections for their daydreams, and put their trust in him.”

Honoré de Balzac book A Woman of Thirty

Les jeunes filles se créent souvent de nobles, de ravissantes images, des figures tout idéales, et se forgent des idées chimériques sur les hommes, sur les sentiments, sur le monde; puis elles attribuent innocemment à un caractère les perfections qu'elles ont rêvées, et s'y confient.
Source: A Woman of Thirty (1842), Ch. I: Early Mistakes.

Life, Men, Imagination, Girl

“Unbounded courage and compassion join'd,
Tempering each other in the victor's mind,
Alternately proclaim him good and great,
And make the hero and the man complete.”

Joseph Addison The Campaign

Source: The Campaign (1704), Line 219.

Courage

“At the earliest ending of winter,
In March, a scrawny cry from outside
Seemed like a sound in his mind.
He knew that he heard it,
A bird's cry, at daylight or before,
In the early March wind.”

Wallace Stevens (1879–1955) American poet

"Not Ideas About The Thing But The Thing Itself"
Collected Poems (1954)

Bird, Winter, Cry

“We do not ask for what useful purpose the birds do sing, for song is their pleasure since they were created for singing. Similarly, we ought not to ask why the human mind troubles to fathom the secrets of the heavens. The diversity of the phenomena of nature is so great and the treasures hidden in the heavens so rich precisely in order that the human mind shall never be lacking in fresh nourishment.”

Johannes Kepler (1571–1630) German mathematician, astronomer and astrologer

As quoted in Cosmos (1980) by Carl Sagan.

Pleasure, Secret, Nature, Bird

“The Beatific Vision, Sat Chit Ananda, Being-Awareness-Bliss-for the first time I understood, not on the verbal level, not by inchoate hints or at a distance, but precisely and completely what those prodigious syllables referred to. And then I remembered a passage I had read in one of Suzuki's essays. “What is the Dharma-Body of the Buddha?” ('“the Dharma-Body of the Buddha” is another way of saying Mind, Suchness, the Void, the Godhead.) The question is asked in a Zen monastery by an earnest and bewildered novice. And with the prompt irrelevance of one of the Marx Brothers, the Master answers, “The hedge at the bottom of the garden.” “And the man who realizes this truth,” the novice dubiously inquires, “what, may I ask, is he?””

Aldous Huxley book The Doors of Perception

Groucho gives him a whack over the shoulders with his staff and answers, “A golden-haired lion.”
The Doors of Perception (1954)

Truth, Way, Question, Time

“Primarily, they (ideas) come from daydreaming or every day occurrences. I try to get out and about, especially new places to let the environment inspire me. I start an illustration of a building I see and then the elements of different characters will populate in my mind like a set and actors on a stage. If nothing comes up I continue to draw until something unfolds.”

Lorin Morgan-Richards (1975) American poet, cartoonist, and children's writer

Regarding how he comes up with ideas for his comic strips The Goodbye Family and The Noodle Rut (1 June 2017). Source: Lorin Morgan-Richards Newsletter #2, Us6.campaign-archive2.com, 2017-06-26 http://us6.campaign-archive2.com/?u=51e751ef352e602deca0ecdc7&id=2e82f26313,

Idea, Drawing

“The institution of caste illustrates the spirit of comprehensive synthesis characteristic of the Hindu mind with its faith in the collaboration of races and the co-operation of cultures. Paradoxical as it may seem, the system of caste is the outcome of tolerance and trust.”

Sarvepalli Radhakrishnan (1888–1975) Indian philosopher and statesman who was the first Vice President and the second President of India

Internet Encyclopedia of Philosophy

Faith

“I was impressed mostly by Gieseking [Horowitz said in 1987]. He had a finished style, played with elegance, and had a fine musical mind.”

Vladimir Horowitz (1903–1989) American classical pianist and composer

quoted in Harold C. Schonberg, Horowitz: his life and music

Music

“Wodeyar's musical output numbers close to 100 kritis [Compositions]. The nature of this output, whether it is in the choice of ragas like Bhanu Chandrika, Hamsanatini and Bhoopala Panchama, or in the lyrics which carry deep meanings drawn form the Upanishads and Srividya worship, show a keen and intelligent mind at work. Fascinating as the life was of this multi-faceted personality, it also had a poignancy for the trials and tribulations he faced.”

Jayachamarajendra Wadiyar (1919–1974) Indian writer

In Jayachamaraja Wodeyar http://www.radioweb.in/programs/jayachamaraja-wodeyar

Life, Music, Intelligence, Nature

“Our Sages refer to Prayer as "Service of the Heart". But the heart cannot work properly unless the brain functions to stimulate and control its operation. In the physiology of Prayer, too, the mind plays as vital a role as the heart.”

Immanuel Jakobovits (1921–1999) British rabbi

Foreword, p. ix to "Following the Synagogue Service" by Jeffrey Cohen, Gnesia Publications, 1997, .

Heart

“My attitude was always to keep open, to keep scanning. I think that's how things work in nature. Many people are close-minded, rigid, and that's not my inclination.”

Jonas Salk (1914–1995) Inventor of polio vaccine

Academy of Achievement interview (1991)

People, Nature, Thinking

“The mind is but a barren soil; a soil which is soon exhausted, and will produce no crop, or only one, unless it be continually fertilized and enriched with foreign matter.”

Joshua Reynolds (1723–1792) English painter, specialising in portraits

Discourse no. 6; vol. 1, pp. 157-8.
Discourses on Art

“I wouldn't say that I'm an orthodox Christian at all and the longer we live in the twentieth century the more fantastic discoveries are made, the more we hear what the universe is like I find it very difficult to be a kind of orthodox believer in Jesus as my saviour and that sort of thing. I'm more interested in the extraordinary nature of God. If there is God, if there is deity, then He, even as the old hymn says, He moves in a mysterious way and I'm fascinated by that mystery and I've tried to write out of that experience of God, the fantastic side of God, the quarrel between the conception of God as a person, as having a human side, and the conception of God as being so extraordinary. … So these are still things that occupy me, and every now and again, if you're lucky, you're able to make a poem out of this conception of God … so I suppose I'm trying to appeal to people to open their eyes and their minds to the extraordinary nature of God.”

R.S. Thomas (1913–2000) Welsh poet

"R. S. Thomas in conversation with Molly Price-Owen" in The David Jones Journal R. S. Thomas Special Issue (Summer/Autumn 2001)

God, People, Way, Nature

“The goal of deriving all the phenomena of nature from a few basic physical laws and the axioms of mathematics had been set by Galileo…
In studying curvilinear motions on the earth Galileo had found the parabola to be the basic curve. In the heavens… Kepler… had found the ellipse to be the basic curve. Why this difference? …since parabola and ellipse are both conic sections there was the provocative suggestion that perhaps some physical law unified these related paths of motion. …
It has often happened in the history of mathematics and science that major problems remained outstanding… great minds… succeeded only in revealing the true difficulties… and in generating an atmosphere of dispair… Then a genius appeared… with ideas that seemed remarkably simple once propounded, clarified the entire situation, dispelled the confusion, restored order, and produced a new synthesis that embraced far more even than the phenomena under consideration. The genius who… picked up the torch of science dropped by Galileo, was Isaac Newton.”

Morris Kline (1908–1992) American mathematician

Source: Mathematics and the Physical World (1959), p. 225

Law, History, Mathematics, Idea

“The role of the artist.... and the poet is precisely to blur normal categories, to disrupt them, and by doing so restore to the eyes and the mind ingenuity and freshness.”

Jean Dubuffet (1901–1985) sculptor from France

Dubuffet once explained to Jacques Berne; as cited in 'Dubuffet, Lévi-Strauss, and the Idea of Art Brut', Kent Minturn, from RES: Anthropology and Aesthetics, No. 46, Polemical Objects (Autumn, 2004), pp. 247-258 http://www.columbia.edu/cu/arthistory/faculty/Minturn/Dubuffet-Levi-Strauss.pdf, p. 256 undated

“Unity isn't established by ignoring the differences between different groups, but by persuading everyone to take all the different struggles seriously. That needs to be in the front of our minds now--to organize as broad a movement as possible as we move forward. Because the attacks are happening on so many different levels: the criminal justice system, housing and evictions, public education, low wages and poverty. All sorts of struggles are happening right now, and we should be standing in solidarity and supporting all of them.”

Keeanga-Yamahtta Taylor (1950) American academic and author

The fight against racism doesn't stop here (2013)

Education, Justice, Support, Housing

“Ressentiment is always to some degree a determinant of the romantic type of mind. At least this is so when the romantic nostalgia for some past era (Hellas, the Middle Ages, etc.) is not primarily based on the values of that period, but on the wish to escape from the present. Then all praise of the “past” has the implied purpose of downgrading present-day reality.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), p. 68

Age, Reality, Nostalgia, Past

“All there is, Consciousness. And the mind is merely a reflection of that Consciousness. Mind is a collection of thoughts which arise and are not disposed of, they are collected. Mind is merely a collection of thoughts, or a collection of impressions which makes up this "me," this self image. That image is made up of various thoughts and impressions not all the thoughts and impressions, but only selected thoughts and impressions. Therefore, the "me" as a self-image is an inaccurate image."”

Ramesh Balsekar (1917–2009) Indian guru

“But love for an object eternal and infinite feeds the mind with joy alone, and a joy which is free from all sorrow. This is something greatly to be desired and to be sought with all our strength.”
Sed amor erga rem aeternam et infinitam sola laetitia pascit animum, ipsaque omnis tristitiae est expers; quod valde est desiderandum totisque viribus quaerendum.

Baruch Spinoza (1632–1677) Dutch philosopher

I, 10; translation by W. Hale White (Revised by Amelia Hutchison Stirling)
On the Improvement of the Understanding (1662)

Love, Joy

“There are a disproportionate amount of assaults against children by homosexuals than by heterosexuals, you can't deny that. And the reason is very clear: homosexuality is perverse. It represents a degradation of a person's mind and if a person will sink that low and there are no restraints from God's law, then there is no telling to whatever sins he will commit as well.”

Robert Jeffress (1955) Pastor of First Baptist Church of Dallas, Texas

God, Children, Law, Personality

“The beings closest to us, whether in love or hate, are often virtually our interpreters of the world, and some feather-headed gentleman or lady whom in passing we regret to take as legal tender for a human being may be acting as a melancholy theory of life in the minds of those who live with them — like a piece of yellow and wavy glass that distorts form and makes colour an affliction. Their trivial sentences, their petty standards, their low suspicions, their loveless ennui, may be making somebody else's life no better than a promenade through a pantheon of ugly idols.”

George Eliot book Daniel Deronda

Daniel Deronda (1876)

Love, Life, Hate, World

“A religious college in Cairo is considering issues of nanotechnology: If replicators are used to prepare a copy of a strip of bacon, right down to the molecular level, but without it ever being part of a pig, how is it to be treated? (If the mind of one of the faithful is copied into a computing machine’s memory by mapping and simulating all its synapses, is the computer now a Moslem? If not, why not? If so, what are its rights and duties?)”

Charles Stross book Accelerando

Source: Accelerando (2005), Chapter 4 (“Halo”), pp. 146-147

Faith, Memory, Parting

“When the mind has grasped the matter, words come like flowers at the call of spring.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 17

Spring, Flowers

“The premise of $600+ mobile device sales as a mainstream purchase by ordinary Americans, never mind overpriced $300 plastic-cased watches, appears to be a fantasy dream. The iFemineProduct has quite-clearly peaked and started its decline …”

Karl Denninger American businessman

Bubble, Meet Pin http://market-ticker.org/akcs-www?post=230072 in The Market Ticker (28 April 2015)

Dreams, Appearance

“As human beings living in this monstrously ugly world, let us ask ourselves, can this society, based on competition, brutality and fear, come to an end? Not as an intellectual conception, not as a hope, but as an actual fact, so that the mind is made fresh, new and innocent and can bring about a different world altogether? It can only happen, I think, if each one of us recognises the central fact that we, as individuals, as human beings, in whatever part of the world we happen to live or whatever culture we happen to belong to, are totally responsible for the whole state of the world.
We are each one of us responsible for every war because of the aggressiveness of our own lives, because of our nationalism, our selfishness, our gods, our prejudices, our ideals, all of which divide us.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

1960s, (1969)

God, War, World, Fear

“It was, I saw, a flat to get out of rather than one to stay in. It was a machine for eating and sleeping in, a suitable dwelling place for a working woman, whose main interest is in her work. I disliked this version of myself, which seemed to negate my other activities, reduced them to after-hours amusements, whereas I had always thought them pretty central. These mute, white walls had been silent witnesses to many encounters; nevertheless, they withheld comment, and their very withholding struck me as unfriendly. Unheimlich was the word which came to mind when I stood on the threshold of my bedroom.”

Anita Brookner (1928–2016) British novelist and art historian.

A Friend From England (1987)

Sleep

“No one would listen to me when I tried to protest that foxhunting was cruel. And as a young boy it was hard to argue with my elders about being disrespectful, but it seemed to me that if you didn't want foxes to get into your henhouse, then you needed to build an enclosure that was foxproof. It seemed totally unjust to set foxhounds to kill foxes because human beings were too lazy to take proper care of their chickens. Whenever I tried to speak to anyone about it, I was told to mind my manners, what did I know? I was just a child. It was years before I was vindicated and foxhunting was banned in England and Wales. During the debate that raged beforehand, I was involved in researching the effect hunting had on the fox. The prohunting lobby said that they only caught old and sick animals, but that was simply not true. I examined foxes that had been caught and among them were carcasses of eighteen-month-old foxes - animals in the prime of life - too young to know how to save themselves. Another myth was that the lead dog brought down the fox and it was all over in seconds with a single bite. The truth was they ran the fox to exhaustion until its brain boiled and swelled, its lungs bled, and the fox drowned in its own blood. They were often dead before the hounds even touched them. It was the most horrific death.”

Shaun Ellis (1977) American football player, defensive end

The Man who lives with Wolves (2010)

Life, Death, Truth, Dogs

“I am basically writing for a general audience rather than an academic audience. So, I explain stuff, I don’t assume knowledge of any of this on the part of the reader. In a kind of general sense I suppose I have, when I am deciding how much needs to be explained, in mind my primary audience.”

William Dalrymple (1965) author and historian

In Amrita Ghosh, Author in Focus: An Interview with Dalrymple http://www.cerebration.org/dalrymple.html, Cerebration.Org.

Knowledge, Sense, Parting

“I'm known for speaking my mind, a trait I probably inherited from my parents, Louis and Mary Leakey—neither of whom was renowned for tact.”

Richard Leakey (1944) Kenyan paleoanthropologist, conservationist, and politician

Wildlife Wars: My Fight to Save Africa's Natural Treasures (2001) with Virginia Morell

Parent

“The mind was a marvellous instrument, thought Shimrod; when left to wander untended, it often arrived at curious destinations.”

Jack Vance Lyonesse Trilogy

Source: Lyonesse Trilogy (1983-1989), Madouc (1989), Chapter 11, section 2 (p. 968)

“I started doing electronics when I was a little kid, in the 5th or 6th grade, buying computer parts at a swap meet and writing my first programs. Simple things just blew my mind with respect to the sort of infinite simulation or combinatorial possibility inside the computer. My personal obsession from my childhood was that I just wanted to recreate reality inside the computer and then go in there.”

Philip Rosedale (1968) American businessman, founder of Second Life

Source: Peter Diamandis. " Second Life: How a Virtual World Became a Reality http://www.huffingtonpost.com/peter-diamandis/second-life-how-a-virtual_b_2831270.html," at huffingtonpost.com, 03/07/2013.

Reality, Parting, Childhood, Personality

“Religion is the dream of the human mind. But even in dreams we do not find ourselves in emptiness or in heaven, but on earth, in the realm of reality; we only see real things in the entrancing splendor of imagination and caprice, instead of in the simple daylight of reality and necessity.”

Ludwig Feuerbach book The Essence of Christianity

Preface to Second Edition (1843)
The Essence of Christianity (1841)

Religion, Dreams, Imagination, Reality

“There is no god but God and Muhammad (aws) is God’s prophet and messenger;
the purpose of life is to establish a loving relationship with The One through a hermeneutic engagement with God’s signs (ayat) in revelation, creation, and in the human mind and heart;
such a purpose requires a wholehearted commitment to learning in all its forms…”

Yakoub Islam

The Muslim Anarchist Charter (20 June 2005) http://archives-lepost.huffingtonpost.fr/article/2009/12/20/1849641_the-muslim-anarchist-charter-la-charte-anarchiste-musulmane.html

Love, Life, God, Learning

“But there is an unseemly exposure of the mind, as well as of the body.”

William Hazlitt (1778–1830) English writer

"On Disagreeable People"
Men and Manners: Sketches and Essays (1852)

“Now one may ask, How could a Christian philosophy have something over a non-Christian philosophy, if it does not reach to a higher level of solutions, if it cannot get handy answers, if the problems and questions are still there? Well, perhaps a greater truth could be present in its ability to see the world in its truly mysterious character, in its inexhaustablity. It could even be the case that here, in the very experience of being as a mystery, that it is not to be grasped in the hand as a "well-rounded truth" — herein is reality more deeply and truly grasped than in any transparent system that may charm the mind of the student with its clarity and simplicity. And this is the claim of Christian philosophy: to be truer, precisely because of its recognition of the mysterious character of the world.
In no way, then, does philosophy become easier. Plato appears to have discovered and felt that too — if a certain interpretation of Plato is correct, maintaining that Plato understood philosophy to be something tragic for this reason, that it must constantly have recourse to mythos, since the teaching of philosophy can never close itself into a system.”

Josef Pieper (1904–1997) German philosopher

Source: Leisure, the Basis of Culture (1948), The Philosophical Act, pp. 127–128
The "interpretation of Plato" referred to is that of Gerhard Krüger, Einsicht und Leidenschaft (Frankfurt, 1939), p. 301.

Truth, World, Way, Question