Teacher
Quotes about method
A collection of quotes on the topic of method, use, other, doing.
Quotes about method

Letter to Helmut Hasse (1931) as quoted in Auguste Dick, Emmy Noether, 1882-1935 (1981) Tr. H. I. Blocher, p. 61.

This has also appeared in the alternate form: "What we observe is not nature itself, but nature exposed to our method of questioning."
Physics and Philosophy (1958)
Variant: What we observe is not nature itself, but nature exposed to our method of questioning.
Source: Physics and Philosophy: The Revolution in Modern Science

Describing Mission Command, Lost Victories, The Winter Campaign In South Russia

Sur un nouveau genre de calcul, 1826.

quoted by his brother-in-law Claude Terrasse, in 'Introduction' of Pierre Bonnard, John Rewald; MoMA - distribution Simon & Schuster, New York, 1918

"The Unity of Human Knowledge" (October 1960)
Context: Physics is to be regarded not so much as the study of something a priori given, but rather as the development of methods of ordering and surveying human experience. In this respect our task must be to account for such experience in a manner independent of individual subjective judgement and therefore objective in the sense that it can be unambiguously communicated in ordinary human language.

In, P.245.
Encyclopaedia of the History of Science, Technology, and Medicine in Non-Western Cultures

Designing the Future (2007)

Source: Review of Zest for Life by Johann Wöller, in Time and Tide (17 October 1936)
Source: The New Science of Politics: An Introduction

A comment recalled by János Plesch in János, the Story of a Doctor (1947), p. 207. Also quoted in Einstein: the Life and Times by Ronald W. Clark (1971), p. 118 http://books.google.com/books?id=6IKVA0lY6MAC&lpg=PP1&pg=PA118#v=onepage&q&f=false.
1940s
Variant: "When I examine myself and my methods of thought, I come close to the conclusion that the gift of imagination has meant more to me than my talent for absorbing absolute knowledge." From The Ultimate Quotable Einstein by Alice Calaprice (2010), p. 26 http://books.google.com/books?id=G_iziBAPXtEC&lpg=PP1&pg=PA26#v=onepage&q&f=false. This book attributes it to Einstein and the Humanities (1979) by Dennis Ryan, p. 125, but Calaprice seems to have copied it wrong, since searching "inside the book" on this book's amazon page http://www.amazon.com/Einstein-Humanities-Contributions-Dennis-Ryan/dp/0313253803 using the word "gift" shows that p. 125 actually gives the same quote as in János, the Story of a Doctor.

My Inventions (1919)
Source: My Inventions: The Autobiography of Nikola Tesla
Context: The moment one constructs a device to carry into practice a crude idea, he finds himself unavoidably engrossed with the details of the apparatus. As he goes on improving and reconstructing, his force of concentration diminishes and he loses sight of the great underlying principle.… I do not rush into actual work. When I get an idea, I start at once building it up in my imagination. I change the construction, make improvements and operate the device in my mind. It is absolutely immaterial to me whether I run my turbine in thought or test it in my shop. I even note if it is out of balance.

Source: Imperialism, The Highest Stage of Capitalism (1917), Chapter Six

Letter to H. J. Willmett (18 May 1944), published in The Collected Essays, Journalism, & Letters, George Orwell: As I Please, 1943-1945 (2000), edited by Sonia Orwell and Ian Angus https://books.google.com/books?id=fCRLPIbLP8IC&lpg=PA149&dq=%22intellectuals%20are%20more%20totalitarian%20in%20outlook%22&pg=PA149#v=onepage&q=%22intellectuals%20are%20more%20totalitarian%20in%20outlook%22&f=false

Variant translation: Violence can only be concealed by a lie, and the lie can only be maintained by violence. Any man who has once proclaimed violence as his method is inevitably forced to take the lie as his principle.
As quoted in Solzhenitsyn: A Documentary Record (1974) edited by Leopold Labedz
Nobel lecture (1970)
Context: We shall be told: what can literature possibly do against the ruthless onslaught of open violence? But let us not forget that violence does not live alone and is not capable of living alone: it is necessarily interwoven with falsehood. Between them lies the most intimate, the deepest of natural bonds. Violence finds its only refuge in falsehood, falsehood its only support in violence. Any man who has once acclaimed violence as his METHOD must inexorably choose falsehood as his PRINCIPLE. At its birth violence acts openly and even with pride. But no sooner does it become strong, firmly established, than it senses the rarefaction of the air around it and it cannot continue to exist without descending into a fog of lies, clothing them in sweet talk. It does not always, not necessarily, openly throttle the throat, more often it demands from its subjects only an oath of allegiance to falsehood, only complicity in falsehood.

Cited by António Caeiro in Pela China Dentro (translated), Dom Quixote, Lisboa, 2004. ISBN 972-20-2696-8

"The Popular and the Realistic" (written 1938, published 1958), as translated in Brecht on Theatre (1964) edited and translated by John Willett.

This has been reported to be a direct quotation of Dayan in the diaries of Moshe Sharett, but is actually derived from an interpretive commentary by Livia Rokach in "Israel's Sacred Terrorism" (1980) upon statements of Dayan reported in Sharett's diaries, from accounts provided to him by Ya'acob Herzog and Gideon Raphael — in other words, it is a third-hand interpretation of Dayan's meaning, based on a second hand report of his arguments. Sharett's summation of Dayan's statements of 26 May 1955 read: We do not need a security pact with the U.S.: such a pact will only constitute an obstacle for us. We face no danger at all of an Arab advantage of force for the next 8-10 years. Even if they receive massive military aid from the West, we shall maintain our military superiority thanks to our infinitely greater capacity to assimilate new armaments. The security pact will only handcuff us and deny us the freedom of action which we need in the coming years. Reprisal actions which we couldn't carry out if we were tied to a security pact are our vital lymph ... they make it possible for us to maintain a high level of tension among our population and in the army. Without these actions we would have ceased to be a combative people and without the discipline of a combative people we are lost. We have to cry out that the Negev is in danger, so that young men will go there.... Rokach's interpretive assessment of this diary entry by Sharett produces: The conclusions from Dayan's words are clear: This State has no international obligations, no economic problems, the question of peace is nonexistent... It must calculate its steps narrow-mindedly and live on its sword. It must see the sword as the main, if not the only, instrument with which to keep its morale high and to retain its moral tension. Toward this end it may, no — it must — invent dangers, and to do this it must adopt the method of provocation-and-revenge.. . . And above all — let us hope for a new war with the Arab countries, so that we may finally get rid of our troubles and acquire our space.
Ref: en.wikiquote.org - Moshe Dayan / Misattributed
The Iron Wall (1999)

Letter to W. W. Norton, 11 March, 1931
1930s

Source: The Division of Labor in Society (1893), p. 40

Note to Stanza 29 part 8
Spiritual Canticle of The Soul and The Bridegroom, Notes to the Stanzas

As quoted in Soviet Strategy and the New Military Thinking (1992) by Derek Leebaert and Timothy Dickinson, p. 68

Hubert Reeves (1984) Atoms of silence: an exploration of cosmic evolution Massachusetts Institute of Technology. p. 37

“To prepare teachers in the method of the experimental sciences is not an easy matter.”
Source: The Montessori Method (1912), Ch. 1 : A Critical Consideration of the New Pedagogy in its Relation to Modern Science, p. 7.
Context: To prepare teachers in the method of the experimental sciences is not an easy matter. When we shall have instructed them in anthropometry and psychometry in the most minute manner possible, we shall have only created machines, whose usefulness will be most doubtful. Indeed, if it is after this fashion that we are to initiate our teachers into experiment, we shall remain forever in the field of theory. The teachers of the old school, prepared according to the principles of metaphysical philosophy, understood the ideas of certain men regarded as authorities, and moved the muscles of speech in talking of them, and the muscles of the eye in reading their theories. Our scientific teachers, instead, are familiar with certain instruments and know how to move the muscles of the hand and arm in order to use these instruments; besides this, they have an intellectual preparation which consists of a series of typical tests, which they have, in a barren and mechanical way, learned how to apply.
The difference is not substantial, for profound differences cannot exist in exterior technique alone, but lie rather within the inner man. Not with all our initiation into scientific experiment have we prepared new masters, for, after all, we have left them standing without the door of real experimental science; we have not admitted them to the noblest and most profound phase of such study, — to that experience which makes real scientists.

Napoleon : In His Own Words (1916)
Context: One must indeed be ignorant of the methods of genius to suppose that it allows itself to be cramped by forms. Forms are for mediocrity, and it is fortunate that mediocrity can act only according to routine. Ability takes its flight unhindered.

Socialism (1922), Epilogue (1947)
Context: It is, they say, not Russia that plans aggression but, on the contrary, the decaying capitalist democracies. Russia wants merely to defend its own independence. This is an old and well-tried method of justifying aggression. Louis XIV and Napoleon I, Wilhelm II and Hitler were the most peace-loving of all men. When they invaded foreign countries, they did so only in just self-defence. Russia was as much menaced by Estonia or Latvia as Germany was by Luxemburg or Denmark.

The Reappearance of the Christ and the Masters of Wisdom (1980)

“I cannot contribute anything to this world because I only have one method: agony.”
Source: On the Heights of Despair (1934)

“Knowing your own darkness is the best method for dealing with the darknesses of other people.”
Variant: Knowing your own darkness is the best method for dealing with the darknesses of other people.

Like the latter, it seems to be tinged with a definite scepticism. It suggests a lack of faith in my vision. The impression I retain after hearing you shoot it at me a couple of times is that you consider me to be talking through the back of my neck, and that only a feudal sense of what is fitting restrains you from substituting for it the words 'Says you!'"
Source: Right Ho, Jeeves (1934)

As quoted in The Book of Unusual Quotations (1957) by Rudolf Franz Flesch, p. 122.
n.p.
Tim Marlow joins Anselm Kiefer to discuss his work' - 2005

Intervention in the World Social Forum in Porto Alegre, February of 1992; quoted in Las leyes antidiscriminatorias en el Mercosur: Impactos de la III conferencia mundial contra el racismo, la discriminación racial, la xenofobia y las formas conexas de intolerancia, Durban, 2001: informe sobre el seminario realizado en Montevideo, 29 y 30 de abril de 2002. Published by Organizaciones Mundo Afro, 2002 163 pages.

Capital and the State (1924)

Itconversations.com http://itc.conversationsnetwork.org/shows/detail3298.html

Letter to Saint-Venant (1845) as quoted by Michael J. Crowe, A History of Vector Analysis: The Evolution of the Idea of a Vectorial System (1967)

reported by Lance Dixon http://www.preposterousuniverse.com/blog/2013/10/03/guest-post-lance-dixon-on-calculating-amplitudes/

Quoted in "The Sniper at War: From the American Revolutionary War to the Present Day" - Page 67 - by Michael E. Haskew - History - 2005.

Paris 1923
As quoted by Marius de Zayas, in 'The Arts', New York, May 1923
Quotes, 1920's, "Picasso Speaks," 1923

1900s, Letter to Winfield T. Durbin (1903)

Excerpt from Beyond the Pale by Nicholas Mosley.

Ronald Reagan Speaks Out Against Socialized Medicine (1961 LP)
1960s

"Field and Future of Traveling Libraries". Home Education Department. Bulletin. State University of New York (1901), (40).

Source: Lasker's Manual of Chess (1925), p. 338

Source: Education in the New Age (1954), p.46

1910s, The Progressives, Past and Present (1910)

Letter that he sent to the Army, against the use of monkeys in chemical attack training exercises; full text in "Woody Harrelson Fights Army Tests on Chimps", in Usnews.com (13 September 2011) https://www.usnews.com/news/blogs/washington-whispers/2011/09/13/woody-harrelson-fights-army-tests-on-chimps.

Happy life! happy state! and happy the soul which has attained to it!
Explanation of Stanza 28 part 8
Spiritual Canticle of The Soul and The Bridegroom, Notes to the Stanzas

Written in remarks to the 1714 Longitude committee; quoted in Longitude (1995) by Dava Sobel, p. 52 (i998 edition) ISBN 1-85702-571-7)
Board of Longitude

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter VI, Sec. 9

“The scientific method I was closest to was the Linnaean: discover, collect, examine.”
30.
För levande och döda (For the Living and the Dead) 1996

Source: The Limits of State Action (1792), Ch. 16

From an op-Ed in the Guardian newspaper by Jay Leiderman 22 January 2013 http://www.theguardian.com/commentisfree/2013/jan/22/paypal-wikileaks-protesters-ddos-free-speech
Variant: Our best and brightest should be encouraged to find new methods of expression; direct action in protest must not stifled. The dawning of the digital age should be seen as an opportunity to expand our knowledge, and to collectively enhance our communication. Government should have the greatest interest in promoting speech – especially unpopular speech. The government should never be used to suppress new and creative – not to mention, effective – methods of speech and expression

The Quest for a True Humanity
I Write What I Like (1978)

As quoted in "Diverse Topics: The Origin of Thought Forms," The Monist (1892) Vol. 2 https://books.google.com/books?id=8akLAAAAIAAJ&pg=PA120 ed., Paul Carus, citing The Open Court Vol. II. No. 77. A Flaw in the Foundation of Geometry by Hermann Grassmann, translated from his Ausdehnungslehre

[Julian Assange Interviewed by John Pilger, http://www.youtube.com/watch?v=lGUq0kYV-8Q]

1950s, What Desires Are Politically Important? (1950)

28 August 1893
New Lamps for Old (1893)

“The method of execution he preferred was to inflict numerous small wounds; and his familiar order: "Make him feel that he is dying!" soon became proverbial.”
Non temere in quemquam nisi crebris et minutis ictibus animadverti passus est, perpetuo notoque iam praecepto: "Ita feri ut se mori sentiat."
Source: The Twelve Caesars, Gaius Caligula, Ch. 30

Die Berufung auf Wissenschaft, auf ihre Spielregeln, auf die Alleingültigkeit der Methoden, zu denen sie sich entwickelte, ist zur Kontrollinstanz geworden, die den freien, ungegängelten, nicht schon dressierten Gedanken ahndet und vom Geist nichts duldet als das methodologisch Approbierte. Wissenscahaft,das Medium von Autonomie, ist in einen Apparat der Heteronomie ausgeartet.
Source: Wozu noch Philosophie? [Why still philosophy?] (1963), p. 12

Principles of Mathematics (1903), Ch. II: Symbolic Logic, p. 11
1900s

Philosophical Remarks (1991), Part III (27), pp.66-67
Attributed from posthumous publications

Source: 1930s, Power: A New Social Analysis (1938), Ch. 15: Power and moral codes

Source: Kinski Uncut : The Autobiography of Klaus Kinski (1996), p. 59

2014, Review of Signals Intelligence Speech (June 2014)

Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 4, Chapter 18, verse 8, purport. Vedabase http://vedabase.net/sb/4/18/8/en1
Quotes from Books: Loving God, Quotes from Books: Religious and Cultural Elitism

" A Few Words on Secret Writing http://www.lfchosting.com/eapoe/works/essays/fwsw0741.htm" in Graham's Magazine (July 1841).

Source: Principles of Scientific Management, 1911, p. 64.

Discussion to ‘Statistics in agricultural research’ by J.Wishart, Journal of the Royal Statistical Society, Supplement, 1, 26-61, 1934.
1930s
1950s, Tradition and Identity' (1959)

Source: 1930s-1950s, "The Nature of the Firm" (1937), p. 388

Address to his household, Yverdon, Switzerland, on his seventy-second birthday (1818-01-12)

Letter to Ignatius Pardies (1672) Philosophical Transactions of the Royal Society (Feb. 1671/2) as quoted by William L. Harper, Isaac Newton's Scientific Method: Turning Data Into Evidence about Gravity and Cosmology (2011)