Quotes about meaning
page 92

“The capitalist call workers to the factory, for example, directing them to collaborate and communicate in production and giving them the means to do so. In the paradigm of immaterial production, in contrast, labor itself tends to produce the means of interaction, communication, and cooperation for production directly. Affective labor always directly constructs a relationship.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

147
Multitude: War and Democracy in the Age of Empire

Communication

“I have always thought that he more limited the means, the stronger the expression. That may explain the choice of a small palette.”

Pierre Soulages (1919) French painter and engraver

Quoted in Cultural Hermeneutics: Essays after Unamuno and Ricoeur https://books.google.com/books?id=qBb8CwAAQBAJ&pg=PT180&lpg=PT180&dq=The+more+limited+the+means+are,+the+stronger+the+expression+will+be.+soulages&source=bl&ots=Z6zlqNBJ5Z&sig=m-Dv6ErGf9KmcjngVgOdJQXZxEk&hl=en&sa=X&ved=2ahUKEwicmcvE9cLcAhVoZN8KHbVlDwEQ6AEwAnoECAAQAQ#v=onepage&q=The%20more%20limited%20the%20means%20are%2C%20the%20stronger%20the%20expression%20will%20be.%20soulages&f=false

“My God! The English language is a form of communication! Conversation isn’t just crossfire where you shoot and get shot at! Where you’ve got to duck for your life and aim to kill! Words aren’t only bombs and bullets — no, they’re little gifts, containing meanings!”

Philip Roth book Portnoy's Complaint

Source: Portnoy's Complaint (1969), Ch. 4: "The Most Prevalent Form of Degradation in Erotic Life"

Life, God, Communication

“Conceptual art, for me, means work in which the idea is paramount and the material form is secondary, lightweight, ephemeral, cheap, unpretentious and/or "dematerialized."”

Lucy R. Lippard (1937) American art curator

Source: Six Years: The Dematerialization of the Art Object from 1966 to 1972 (1973), p. vii.

Art, Idea

“"The Itch" was an accident. I responded to [co-writer] Billy Steinberg's lyric because I thought even though we set it in this particular story of a girl in a relationship who isn't getting what she needs, it's really a metaphor for desire. Everything just coincided without my realizing it. I was playing Lucy in Dracula 2000, and she's a character who is totally open, sexual and curious and definitely has "The Itch" on many different levels. And it was just coincidence that all this stuff kind of like came together for me. Because I get the itch all the time. And to me that really means something.”

Colleen Fitzpatrick (1972) American singer and actress

Attributed

Girl, Time

“Computers and robots replace humans in the exercise of mental functions in the same way as mechanical power replaced them in the performance of physical tasks. As time goes on, more and more complex mental functions will be performed by machines. Any worker who now performs his task by following specific instructions can, in principle, be replaced by a machine. This means that the role of humans as the most important factor of production is bound to diminish—in the same way that the role of horses in agricultural production was first diminished and then eliminated by the introduction of tractors.”

Wassily Leontief (1906–1999) Russian economist

Leontief (1983) " National perspective: The definition of problem and opportunity http://books.google.nl/books?id=hS0rAAAAYAAJ&pg=PA3", in: National Academies, The Long-term Impact of Technology on Employment and Unemployment: A National Academy of Engineering Symposium, June 30, 1983. p. 3.

Way, Exercises, Time, Horse

“For myself as, no doubt, for most of my contemporaries, the philosophy of meaninglessness was essentially an instrument of liberation. The liberation we desired was simultaneously liberation from a certain political and economic system and liberation from a certain system of morality. We objected to the morality because it interfered with our sexual freedom; we objected to the political and economic system because it was unjust. The supporters of these systems claimed that in some way they embodied the meaning (a Christian meaning, they insisted) of the world. There was an admirably simple method of confuting these people and at the same time justifying ourselves in our political and erotic revolt: we could deny that the world had any meaning whatsoever. Similar tactics had been adopted during the eighteenth century and for the same reasons… The men of the new Enlightenment, which occurred in the middle years of the nineteenth century, once again used meaninglessness as a weapon against the reactionaries. The Victorian passion for respectability was, however, so great that, during the period when they were formulated, neither Positivism nor Darwinism was used as a justification for sexual indulgence.”

Aldous Huxley book Ends and Means

Ends and Means (1937)

Men, People, World, Way

“This higher will is felt in its relation to the impressions and impulses and expansive desires of the natural man as a will to refrain. … The failure to exercise the will to refrain in some form or degree means spiritual anarchy. A combination such as we are getting more and more at present of spiritual anarchy with an ever-increasing material efficiency—power without wisdom, as one is tempted to put it—is not likely to work either for the happiness of the individual or for the welfare of society.”

Irving Babbitt (1865–1933) American academic and literary criticism

Source: "What I Believe" (1930), p. 12

Wisdom, Happiness, Exercises, Failure

“It is essential that we stress the importance of St Andrews Day to our children - to ensure that they grow up with a full appreciation of their rich heritage and what it means to be Scottish - confident and secure in their national identity and their place in the world.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Source: St Andrew's Day (November 30, 2007)

Children, World, Confidence

“Towards the end of his life Neurath referred to the ‘mosaic of the sciences’. In the spirit of this formulation we can arrive at an understanding of his life’s work by means of a kind of collage, employing the regulative idea of the unity of science and society.”

Friedrich Stadler (1951) Austrian historian

Friedrich Stadler (1996). "Otto Neurath—encyclopedia and utopia." In: E. Nemeth & F. Stadler (Eds.). Encyclopedia and utopia: The life and work of Otto Neurath (1882–1945), Boston: Kluwer. Stadler, 1996, p. 3

Life, Idea, Understanding, Science

“"The serious meaning of a concept," writes James, following Peirce, "lies in the concrete difference to some one which its being true will make. Strive to bring all debated conceptions to that "pragmatic" test, and you will escape vain wrangling. … If it can make no practical difference whether a given statement be true or false, then the statement has no real meaning."
If the method defined in this passage be accepted, and I can not see how any one can fail to accept it even if one prove unfaithful to it afterwards, then could anything more fully illustrate the meaning of the 'meaningless' than that hypothesis of other minds in which the analogy argument culminates? Whatever may be said for the reasoning, is its conclusion at least right? Alas, I can not know. If right, my experience cannot inform me if wrong, my experience cannot disillusion me. It makes no practical difference to me whether I am right or wrong. Pragmatic conclusion: I cannot have made a meaningful hypothesis.”

Edgar A. Singer, Jr. (1873–1954) American philosopher

Source: Mind As Behavior And Studies In Empirical Idealism, (1924), p. 5

Unfaithfulness, Falseness

“Poetry interprets the chaos of human life and tries to bestow meaning on it. Without imagination there could be no poetry; and imagination chained by ideology produces only propaganda.”

Amir Taheri (1942) Iranian journalist

When the Ayatollah Dictates Poetry http://www.aawsat.net/2015/07/article55344336/when-the-ayatollah-dictates-poetry, Ashraq Al-Awsat (Jul 11, 2015).

Life, Imagination

““Paid off? Do you mean bribery?”
“That is, umm, not an entirely pleasant word for it.” Dreschler’s doughy face took on a pained expression. “It is more in the nature of an advance payment to ensure the labor force will be satisfied with the negotiated wage schedules.””

Michael Swanwick book Jack Faust

Source: Jack Faust (1997), Chapter 15, “The Abortion” (p. 265)

Pain, Nature

“Isocrates adviseth Demonicus, when he came to a strange city, to worship by all means the gods of the place.”

Robert Burton book The Anatomy of Melancholy

Section 4, member 1, subsection 5.
The Anatomy of Melancholy (1621), Part III

God

“Intelligence, then, is the ability to attain goals in the face of obstacles by means of decisions based on rational (truth-obeying) rules. The computer scientists Allen Newell and Herbert Simon fleshed this idea out further by noting that intelligence consists of specifying a goal, assessing the current situation to see how it differs from the goal, and applying a set of operations that reduce the difference. Perhaps reassuringly, by this definition human beings, not just aliens, are intelligent. We have desires, and we pursue them using beliefs, which, when all goes well, are at least approximately or probabilistically true.”

Steven Pinker book How the Mind Works

Source: How the Mind Works (1997), p. 62

Truth, Intelligence, Idea, Decision

“The wide distribution of the Satem or Iranian group to the south and west of Asia shows that the Nordics in great numbers conquered the aboriginal inhabitants of these countries and imposed on them the Aryan speech. They invented the caste system to maintain the purity of their blood. In fact, the Hindu word "varna" means both color and caste. In spite of all their efforts, however, the conquering invaders died out almost completely in India and Persia — leaving behind them only their language, and, in some cases, their religion.”

Madison Grant (1865–1937) American lawyer, eugenicist, and conservationist

The Conquest of a Continent (1933)

Religion, Color, Effort, Country

“On Marx’s view an individual is flourishing when … he labors freely, meaning that work is an end-in-itself, and not merely a means to “earn a living.””

Brian Leiter (1963) American philosopher and legal scholar

“Morality Critics”

“I know that it can be very easy, under the intensive pressures of a campaign, for even well-intentioned people to fall into shady tactics — to rationalize this on the grounds that what is at stake is of such importance to the Nation that the end justifies the means. And both of our great parties have been guilty of such tactics in the past.
In recent years, however, the campaign excesses that have occurred on all sides have provided a sobering demonstration of how far this false doctrine can take us. The lesson is clear: America, in its political campaigns, must not again fall into the trap of letting the end, however great that end is, justify the means.
I urge the leaders of both political parties, I urge citizens, all of you, everywhere, to join in working toward a new set of standards, new rules and procedures to ensure that future elections will be as nearly free of such abuses as they possibly can be made. This is my goal. I ask you to join in making it America's goal.”

Richard Nixon (1913–1994) 37th President of the United States of America

1970s, First Watergate Speech (1973)

People, Past, Future, Falseness

“A dictionary is a reference book that lists the words of one or more languages, usually in alphabetical order, along with information about their spelling, pronunciation, grammatical status, meaning, history, and use.”

David Crystal (1941) British linguist and writer

Source: How Language Works, 2007, p. 108

Books, History

“Better information awareness does not mean less personal freedoms. Feeling safe in school is a prerequisite for a conducive learning environment. Everyone should be free to express their opinions, voice their concerns, and become better informed.”

Newton Lee American computer scientist

Source: Facebook Nation: Total Information Awareness (2nd Edition), 2014

School, Feeling, Freedom, Learning

“For ourselves, we firmly believe that the finger of Providence is pointing the way to all races, and colors, and nations, along the path that is to lead the east and the west alike to the great goal of human wants. Demons infest that path, and numerous and unhappy are the wanderings of millions who stray from its course; sometimes in reluctance to proceed; sometimes in an indiscreet haste to move faster than their fellows, and always in a forgetfulness of the great rules of conduct that have been handed down from above. Nevertheless, the main course is onward; and the day, in the sense of time, is not distant, when the whole earth is to be filled with the knowledge of the Lord, "as the waters cover the sea.
One of the great stumbling-blocks with a large class of well-meaning, but narrow-judging moralists, are the seeming wrongs that are permitted by Providence, in its control of human events. Such persons take a one-sided view of things, and reduce all principles to the level of their own understandings. If we could comprehend the relations which the Deity bears to us, as well as we can comprehend the relations we bear to him, there might be a little seeming reason in these doubts; but when one of the parties in this mighty scheme of action is a profound mystery to the other, it is worse than idle, it is profane, to attempt to explain those things which our minds are not yet sufficiently cleared from the dross of earth to understand.”

James Fenimore Cooper (1789–1851) American author

Preface
Oak Openings or The bee-hunter (1848)

Color, Way, Understanding, Knowledge

“The whole scope of the essay is to recommend culture as the great help out of our present difficulties; culture being a pursuit of our total perfection by means of getting to know, on all the matters which most concern us, the best which has been thought and said in the world; and through this knowledge, turning a stream of fresh and free thought upon our stock notions and habits, which we now follow staunchly but mechanically, vainly imagining that there is a virtue in following them staunchly which makes up for the mischief of following them mechanically.”

Matthew Arnold book Culture and Anarchy

Preface
Culture and Anarchy (1869)

World, Imagination, Knowledge, Help

“Gurdjieff said, “Change depends on you, and it will not come about through study. You can know everything and yet remain where you are. It is like a man who knows all about money and the laws of banking, but has no money of his own in the bank. What does all his knowledge do for him?”

Here Gurdjieff suddenly changed his manner of speaking, and looking at me very directly he said: “You have the possibility of changing, but I must warn you that it will not be easy. You are still full of the idea that you can do what you like. In spite of all your study of free will and determinism, you have not yet understood that so long as you remain in this place, you can do nothing at all. Within this sphere there is no freedom. Neither your knowledge nor all your activity will give you freedom. This is because you have no …” Gurdjieff found it difficult to express what he wanted in Turkish. He used the word varlik, which means roughly the quality of being present. I thought he was referring to the experience of being separated from one’s body.

Neither I nor the Prince [Sabaheddin] could understand what Gurdjieff wished to convey. I felt sad, because his manner of speaking left me in no doubt that he was telling me something of great importance. I answered, rather lamely, that I knew that knowledge was not enough, but what else was there to do but study?…”

John G. Bennett (1897–1974) British mathematician and author

Source: Witness: the Story of a Search (1962), p. 46–48 cited in: "Gurdjieff’s Temple Dances by John G. Bennett", Gurdjieff International Review, on gurdjieff.org; About Constantinople 1920

Money, Sadness, Law, Idea

“The debt was the most sacred obligation incurred during the war. It was by no means the largest in amount. We do not haggle with those who lent us money. We should not with those who gave health and blood and life. If doors are opened to fraud, contrive to close them. But don’t deny the obligation, or scold at its performance.”

Rutherford B. Hayes (1822–1893) American politician, 19th President of the United States (in office from 1877 to 1881)

About the Arrears of Pensions Act (1879) for disabled Union veterans, which Hayes cheerfully signed, which was roundly criticized as too expensive and too open to fraud by unscrupulous veterans fabricating service-related injuries.
Letter to William Henry Smith (19 December 1881)
Diary and Letters of Rutherford Birchard Hayes (1922 - 1926)

Life, Money, War, Health

“You think my apology means I'm weak. But it doesn't. It means I am trying to learn how to be strong.”

Orson Scott Card (1951) American science fiction novelist

Homecoming saga, The Memory Of Earth (1992)

Thinking, Strong, Learning

“I think to be an artist it means a certain sensitivity, because I believe in evolution. I believe the more sensitive you are the more you draw from this One Mind; which is part of the whole, part of everything. I think we all have that ability to be tuned in, but I think great artists are just more tuned in. One who's expressing God to the fullest, that's an artist.”

Peggy Moran (1918–2002) actress

Interview with Monster Kid Magazine

God, Thinking, Parting, Drawing

“"War," says Machiavel, "ought to be the only study of a prince;" and by a prince he means every sort of state, however constituted. "He ought," says this great political doctor, "to consider peace only as a breathing-time, which gives him leisure to contrive, and furnishes ability to execute military plans." A meditation on the conduct of political societies made old Hobbes imagine that war was the state of nature.”

Edmund Burke book A Vindication of Natural Society

A Vindication of Natural Society (1756)

War, Peace, Imagination, Nature

“I’m what C. S. Lewis would call a ʽMere Christianʼ, and all of my two books are very, very much meant to be from the point of view of what C. S. Lewis called ‘Mere Christianity’, meaning that I don’t touch upon anything at all where Protestants, Catholics, and Orthodox Christians differ, yhey express just the basics of the faith, from a basic, ecumenical Christian viewpoint. They only talk about the Christian faith that they have agreement on.”

Eric Metaxas (1963) American journalist

Eric Metaxas and the God Question http://www.greeknewsonline.com/eric-metaxas-and-the-god-question/ (August 1, 2007)

Books, Faith

“Words change their meanings, just as organisms evolve. We would impose an enormous burden on our economy if we insisted on payment in cattle every time we identified a bonus as a pecuniary advantage (from the Latin pecus, or cattle, a verbal fossil from a former commercial reality).”

Stephen Jay Gould book The Structure of Evolutionary Theory

Source: The Structure of Evolutionary Theory (2002), p. 1070

Reality, Change, Time

“This faulty intuition as well as many modern applications of probability theory are under the strong influence of traditional misconceptions concerning the meaning of the law of large numbers and of a popular mystique concerning a so-called law of averages.”

William Feller (1906–1970) Croatian-American mathematician

Source: An Introduction To Probability Theory And Its Applications (Third Edition), Chapter X, Law Of large Numbers, p. 250.

Law, Strong

“Tho none ought to conclude that their day or season of grace is quite expired, yet they ought to deeply apprehend the danger, lest it should expire before their necessary work be done and their peace made. For tho it can be of no use for them to know the former, and therefore they have no means appointed them by which to know it, 'tis of great use to apprehend the latter; and they have sufficient ground for the apprehension.”

John Howe (1630–1705) English Puritan theologian

The Redeemer's Tears Wept Over Lost Souls (1684)

Peace, Season

“Out of this conference I trust there may come a better appreciation of the necessary development of our life along these directions. They should be made to contribute to health, to broader appreciation of nature and her works, to a truer insight into the whole affair of existence. They should be the means to acquainting all of us with the wonders and delights of this world in which we live, and of this country of which we are the joint inheritors. Through them we may teach our children true sportsmanship, right living, the love of being square, the sincere purpose to make our lives genuinely useful and helpful to our fellows. All of these may be implanted through a wise use of recreational opportunities.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Democracy of Sports (1924)

Love, Life, Children, Health

“For me to get into that creative process I have to have a sort of quiet place that I work from. And if I was living the life of … somebody in the industry, as a pop star or whatever, it's too distracting. It's too to do with other people's perceptions of who you are, and what's important to me is to be a human being who has a soul, and who hopefully has a sense of who they are, not who everybody else thinks you are.
And I think, you know, that's something that's very difficult for people who become extremely famous. I mean, I find it completely ridiculous this obsession with celebrities. … Why are celebrities so important to people? It's absolute crap. I mean, the important people are surgeons and doctors and people actually put people back together and make a difference to people's lives. Not somebody who's in an ad on telly. I mean, okay, so that's valid for what it is, too. But why so much attention on something that's so shallow?”

Kate Bush (1958) British recording artist; singer, songwriter, musician and record producer

Interview on The Mark Radcliff Show, BBC Radio 2 (7 November 2005) http://gaffa.org/reaching/iv05_bbc2_Mark_Radcliff_interview.html

Life, People, Soul, Star

“You see control can never be a means to any practical end. … Control can never be a means to anything but more control … like Junk.”

William S. Burroughs book Naked Lunch

Islam Incorporated and the Parties of Interzone
Naked Lunch (1959)

“SWA Magazine: Talking about spacecraft, what do you think about the shuttle program?
Asimov: Well, I hope it does get off the ground. And I hope they expand it, because the shuttle program is the gateway to everything else. By means of the shuttle, we will be able to build space stations and power stations, laboratory facilities and habitations, and everything else in space.
SWA Magazine: How about orbital space colonies? Do you see these facilities being built or is the government going to cut back on projects like this?
Asimov: Well, now you've put your finger right on it. In order to have all of these wonderful things in space, we don't have to wait for technology - we've got the technology, and we don't have to wait for the know-how - we've got that too. All we need is the political go-ahead and the economic willingness to spend the money that is necessary. It is a little frustrating to think that if people concentrate on how much it is going to cost they will realize the great amount of profit they will get for their investment. Although they are reluctant to spend a few billions of dollars to get back an infinite quantity of money, the world doesn't mind spending $400 billion every years on arms and armaments, never getting anything back from it except a chance to commit suicide.”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

An Interview with Isaac Asimov (1979)

Money, People, World, Hope

“But one problem remains. How can the conspiracy-minded Modern Democratic Party Women be assured that the switch was made? It is true that not many people would see the new bills and so some doubt might arise among the Democratic sisterhood about whether Wilson was really removed and then replaced on the bill by the three ladies named above. There is only one sure-fire means of relieving the Modern Democratic Party Women of their doubts before the whining starts. That means is to have the Democratic National Committee direct its current icon, Hilary Clinton, to publicly report on who appears on the $100,000 note each time she and her husband receive a packet of those bills from one or another of the foreign governments for which they are apparently selling out American interests. After all, if you cannot trust America’s graft-taker-in-chief, who can you trust?”

Michael Scheuer (1952) American counterterrorism analyst

As quoted in Michael Scheuer's Non-Intervention http://non-intervention.com/1689/democrats-scourge-the-south-after-the-battle-flag-it%e2%80%99s-on-to-old-hickory/ (9 July 2015), by M. Scheuer. 2010s

Women, People, Problem, Appearance

“Like racism and sexism, statism is the kind of moral vice that tends to enter the soul through self-deception, semi-conscious osmosis, and a kind of Arendtian banality, rather than through a forthright embrace; it is a form of spiritual blindness that can, and does, infect even those who are largely sincere and well-meaning.”

Roderick Long (1964) American philosopher

"Equality: the Unknown Ideal" (2001)

Soul, Sincerity

“Boom! That's the house, right there, Robert. That's house I'm doing a B&E (breaking and entering)." He looked to me and he said: [shakes head and makes hissing noise through nose. Moment of silence. ] "I don't know what that means, but I'm doing it.”

Dane Cook (1972) American actor and comedian

Vicious Circle (2006)

Silence, Housing

“Paul… calls the process of shifting away from material matters and toward spiritual matters a “turning to the Lord” and “taking away of a veil.” In all the different tropes and terms for the theoria-meaning, Paul instructs us in a single form of teaching: it is not necessary always to remain in the letter, on the grounds that the immediately apparent meaning of the things said in many instances causes us harm in the pursuit of the life of virtue. But it is necessary to pass over to the incorporeal and spiritually intelligible reading with insight, with the result that the more corporeal meanings are converted to an intellectual sense and meaning, in the same way that the dust of the more fleshly significance of what is said is “shaken off.” This is why Paul says, “the letter kills, but the spirit gives life,” since oftentimes with biblical narrative, it will not provide us with examples of a good life if we stop short at the simple events.”

Gregory of Nyssa (335–395) bishop of Nyssa

Commentary on the Song of Songs, As translated by Margaret M. Mitchell in Paul, the Corinthians and the Birth of Christian Hermeneutics (2010)

Life, Way, Intelligence, Sense

“Food is, for me, for everybody, a very sexual thing and I think I realised that quite early on. I still cannot exaggerate how just putting a meal in front of somebody is really more of a buzz for me than anything. And I mean anything. Maybe that goes back to trying to please my dad, I don't know. It's like parenting in a way I suppose.”

Nigel Slater (1958) English food writer, journalist and broadcaster

The Guardian, London, While other boys in his class were reading Shoot! Nigel subscribed to Cordon Bleu magazine, Tim, Adams, 2003-09-14, 2010-05-20 http://observer.guardian.co.uk/foodmonthly/story/0,,1040953,00.html,

Food, Way, Thinking, Parent

“You shall receive me when the clouds are high
With evening and the sheep attain the fold.
This is the faith that I have held and hold,
And this is that in which I mean to die.”

Hilaire Belloc (1870–1953) writer

"Ballade to Our Lady of Czestochowa"
Hilaire Belloc (1925)

Faith

“See, there’s a bit of a problem here. It’s true that editors are always begging for something new and different, but if you’re dumb enough to try to give it to them they don’t recognize it. When they ask for ‘different,’ what they mean is something right down the good old ‘different’ groove.”

Frederik Pohl (1919–2013) American science fiction writer and editor

Waiting for the Olympians (p. 272)
Platinum Pohl (2005)

Problem

“A pure Democracy, by which I mean a Society consisting of a small number of citizens, who assemble and administer the Government in person, can admit of no cure for the mischiefs of faction. A common passion or interest will, in almost every case, be felt by a majority of the whole; a communication and concert result from the form of Government itself; and there is nothing to check the inducements to sacrifice the weaker party, or an obnoxious individual. Hence it is, that such Democracies have ever been spectacles of turbulence and contention; have ever been found incompatible with personal security, or the rights of property; and have in general been as short in their lives, as they have been violent in their deaths. Theoretic politicians, who have patronized this species of Government, have erroneously supposed, that by reducing mankind to a perfect equality in their political rights, they would, at the same time, be perfectly equalized and assimilated in their possessions, their opinions, and their passions.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Federalist No. 10
1780s, Federalist Papers (1787–1788)

Death, Democracy, Communication, Passion

“Within a system which denies the existence of basic human rights, fear tends to be the order of the day. Fear of imprisonment, fear of torture, fear of death, fear of losing friends, family, property or means of livelihood, fear of poverty, fear of isolation, fear of failure. A most insidious form of fear is that which masquerades as common sense or even wisdom, condemning as foolish, reckless, insignificant or futile the small, daily acts of courage which help to preserve man's self-respect and inherent human dignity. It is not easy for a people conditioned by fear under the iron rule of the principle that might is right to free themselves from the enervating miasma of fear. Yet even under the most crushing state machinery courage rises up again and again, for fear is not the natural state of civilized man.”

Aung San Suu Kyi book Freedom from Fear

Freedom from Fear (1991)

Death, Wisdom, People, Fear

“In general the claim can be supported that a view of classical political economy as committed to extreme laissez-faire or unmitigated economic individualism misrepresents or at the very least analytically overgeneralizes their circumscribed theoretical and practical aims. In general then, with regard to both political and economic liberty, the classical political economists might be seen to be united in their efforts to theorize and systematize the productive and allocating functions of the mechanism of the market as the most efficient means to engender the growth of wealth. At the same time, classicals such as Smith, Malthus, Ricardo, and Mill recognized that the market, of necessity, operated in a larger context of restriction – not only legal, but equally as important, within political, religious, moral, and conventional restrictions – which could not be readily or in some cases even desirably overcome.”

Shannon C. Stimson (1951) American political theorist

"Classical Political Economy", in Coole, Diana H.; Gibbons, Michael; Ellis, Elisabeth et al., The encyclopedia of political thought (2014); see also Adam Smith

Support, Effort, Time, Wealth

“His capital is continually going from him in one shape, and returning to him in another, and it is only by means of such circulation, or successive exchanges, that it can yield him any profit. Such capitals, therefore, may very properly be called circulating capitals.”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

Source: (1776), Book II, Chapter I, p. 305.

Success

“Man is a moral creature. The moral sense is so deeply rooted in human beings that no thief, no murderer has ever asked the abrogation of the penalties against theft and murder. All the laws that have ruled human organization in the past and rule them at present are based on the moral sense: on what is right and wrong. And no religion, no legislature has ever deemed it necessary to define right and wrong, because no one has any doubt as to the meaning of these terms. Only the worshippers of the pseudoscience of modern times regard morality and immorality, justice and injustice, good and evil, as anti-scientific concepts, since it is not possible to reproduce them in a laboratory. … The reasonings of the vivisectionists are unscientific because they don't take into account the intangible realities of life. The moral law is one such intangible reality: And it is the incomprehension of this reality that marks the inescapable failure of experimental science when applied to living beings, with its inevitable sequence of tragic errors.”

Hans Ruesch (1913–2007) Swiss racing driver

Source: Slaughter of the Innocent (1978), pp. 327-328

Life, Religion, Justice, Law

“I am glad to be able to fortify my position on this point by the great name and ability of Theophilus Parsons, of the Harvard Law School. In discussing the necessity of negro suffrage at a recent public meeting in Boston, he says: "Some of the Southern States have among their statutes a law prohibiting the education of a colored man under a heavy penalty. The whole world calls this most inhuman, most infamous. And shall we say to the whites of those States, 'We give you complete and exclusive power of legislating about the education of the blacks; but beware, for if you lift them by education from their present condition, you do it under the penalty of forfeiting and losing your supremacy?' Will not slavery, with nearly all its evils, and with none of its compensation, come back at once? Not under its own detested name; it will call itself apprenticeship; it will put on the disguise of laws to prevent pauperism, by providing that every colored man who does not work in some prescribed way shall be arrested, and placed at the disposal of the authorities; or it will do its work by means of laws regulating wages and labor. However it be done, one thing is certain: if we take from the slaves all the protection and defence they found in slavery, and withhold from them all power of self-protection and self-defence, the race must perish, and we shall be their destroyers."”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

1860s, Oration at Ravenna, Ohio (1865)

World, Education, School, Law

“You can often give a better description of the fight between people, the essentials of it, by means of fantastic animals, the simple, primitive, naked instincts, than by depicting a specific situation. It is not the human animal we should describe, but ourselves as human animals.”

Asger Jorn (1914–1973) Danish artist

Statement in 1950, as quoted in Asger Jorn (2002) by Arken Museum of Modern Art, p. 76
1949 - 1958, Various sources

People, Animals, Fight

“The country does want rest, we all want rest. Our very civilization wants it — and we mean that it shall have it. It shall have rest — repose — refreshment of soul and re-invigoration of faculty. And that rest shall be of life and not of death. It shall not be a poison that pacifies restlessness in death, nor shall it be any kind of anodyne or patting or propping or bolstering — as if a man with a cancer in his breast would be well if he only said he was so and wore a clean shirt and kept his shoes tied. We want the rest of a real Union, not of a name, not of a great transparent sham, which good old gentlemen must coddle and pat and dandle, and declare wheedlingly is the dearest Union that ever was, SO it is; and naughty, ugly old fanatics shan't frighten the pretty precious — no, they sha'n't. Are we babies or men? This is not the Union our fathers framed — and when slavery says that it will tolerate a Union on condition that freedom holds its tongue and consents that the Constitution means first slavery at all costs and then liberty, if you can get it, it speaks plainly and manfully, and says what it means. There are not wanting men enough to fall on their knees and cry: 'Certainly, certainly, stay on those terms. Don't go out of the Union — please don't go out; we'll promise to take great care in future that you have everything you want. Hold our tongues? Certainly. These people who talk about liberty are only a few fanatics — they are tolerably educated, but most of 'em are crazy; we don't speak to them in the street; we don't ask them to dinner; really, they are of no account, and if you'll really consent to stay in the Union, we'll see if we can't turn Plymouth Rock into a lump of dough'. I don't believe the Southern gentlemen want to be fed on dough. I believe they see quite as clearly as we do that this is not the sentiment of the North, because they can read the election returns as well as we. The thoughtful men among them see and feel that there is a hearty abhorrence of slavery among us, and a hearty desire to prevent its increase and expansion, and a constantly deepening conviction that the two systems of society are incompatible. When they want to know the sentiment of the North, they do not open their ears to speeches, they open their eyes, and go and look in the ballot-box, and they see there a constantly growing resolution that the Union of the United States shall no longer be a pretty name for the extension of slavery and the subversion of the Constitution. Both parties stand front to front. Each claims that the other is aggressive, that its rights have been outraged, and that the Constitution is on its side. Who shall decide? Shall it be the Supreme Court? But that is only a co-ordinate branch of the government. Its right to decide is not mutually acknowledged. There is no universally recognized official expounder of the meaning of the Constitution. Such an instrument, written or unwritten, always means in a crisis what the people choose. The people of the United States will always interpret the Constitution for themselves, because that is the nature of popular governments, and because they have learned that judges are sometimes appointed to do partisan service.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Life, Death, Men, People

“Making art means not only using languages, but also creating new ones. To do this, new tools are indispensable. Even returning to more traditional languages such as linear poetry or narration, after being enriched by the experience of hypertext, hypermedia and multimedia, allows us to rethink the older forms of expression and transfer the lessons of the new media into even the more traditional modalities of language, such as narrative, for example.”

Caterina Davinio (1957) Italian writer

Source: Virtual Mercury House. Planetary & Interplanetary Events, p. 48

Art

“At this point, here is a parenthesis about the life of the author, which joined the deed to the word: Hélène included to the book on her father, a very short Appendix, "Le devoir d'abolir la guerre", which was taken from the second volume of the Germen works or Spir, and had previously been reproduced, I quote, "in the Jounal de Genève, 15 November 1920, at the time of the maiden Assembly of the United Nations, which Spir has, lately (not long ago, "naguère", Fr.) so much called for (or invite to think about) of all his wishes." ("tant appelée de ses voeux", Fr). The following is a footnote added to this text, that Spir published in the first edition of Recht und Unrecht, in 1879, as an Appendix, under the title of "Considération sur la guerre" - and which was published again in 1931, in Propos sur la guerre. : "To declare (or say) that the establishment of international institutions intended (or used) to settle (or solve) conflicts among people without having recourse to war, this is purely gratuitious affirmation. What sense (or meaning) can it be to declare impossible, something that has been neither wished (or wanted, "voulue", Fr.) seriously, nor tried to put into practice? In truth, there are not any impossibility here, no more of a material order than of a metaphysical order. ("En vérité, il n'y a ici aucun impossibilité, pas plus d'ordre matériel que d'ordre métaphysique", Fr). Supposing that all responsible potentates, ministers and leaders were to be warned (or were given formal notice? - "soient mis en demeure de", Fr.) to agree concerning the establishment (or creation) of international organizations with peaceful workings ("à rouages pacifiques", Fr.), they would not be very long to come to an agreement on the ways and means ("voies et moyens", Fr.) to come to settle the problem. And, indeed, how insoluble could be a problem, that requires nothing else than some good will here and there? It is not a question here of fighting against a terrestrial power, hostile to human beings and independent of their will; it is only for men a matter of overcoming their own passions, et their harmful prejudices. ("En cela", Fr.) In this, would it be more difficult than to kill one's fellow men by the hundred of thousands, de destroy entire (or whole) countries et inflict (or impose) crushing expanses to one own people?"”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), pp. 64-65 - end of parenthesis.

Life, Men, Hostility, War

“As far as domestic democracy, all here present know that democracy means government of the people by the people. While we agree that consultation and participation are essential to every democracy, this is seldom achieved in practice.”

Alfred de Zayas (1947) American United Nations official

Statement by the Independent Expert on the Promotion of a Democratic and Equitable International Order, Prof. Dr. Alfred de Zayas. Brussels Conference on a United Nations Parliamentary Assembly, 16/17 October 2013 http://www.unpacampaign.org/documents/en/2013UNPA_zayas.pdf. 2014, UNPA - World Parliamentary Assembly

People, Democracy

“The question of what we can do to give purpose or meaning to our lives has been debated for thousands of years by philosophers and common men. Yet today we seem, if anything, further from the answer than before. Despite our great material wealth and high standard of living, people are groping for something that money cannot buy.”

Hyman George Rickover (1900–1986) United States admiral

As Walter Lippman said: "Our life, though it is full of things, is empty of the kind of purpose and effort that gives to life its flavor and meaning.
Thoughts on Man's Purpose in Life (1974)

Men, Money, People, Question

“Based on the metaphysical implications of the Dadaist dogma.... Arp's Reliefs [carvings] between 1916 and 1922 are among the most convincing illustrations of that anti- rationalistic era... Arp showed the importance of a smile to combat the sophistic theories of the moment. His poems of the same period stripped the word of its rational connotation to attain the most unexpected meaning through alliteration or plain nonsense.”

Marcel Duchamp (1887–1968) French painter and sculptor

1921 - 1950
Source: 'Appreciations of other artists': Jean (Hans) Arp (sculptor, painter, writer) 1949, by Marcel Duchamp; as quoted in Catalog, Collection of the Societé Anonyme, eds. Michel Sanouillet / Elmer Peterson, London 1975, pp. 143- 159

Smile

“The thought flashed that this was what taking chances was—you always thought in the back of your mind that doing the right thing would lead you down the right path to the right outcome. But when it came down to it, you might still fail, and everything might end in disaster. Faith in your decision did not mean that the best was going to happen.”

Tina Connolly American writer

Source: Ironskin (2012), Chapter 13, “The Last Ray of Sunlight” (p. 222)

Faith, Decision, Chance

“The secret of success lies in investing into education, as the wealthy countries do. This means not in technology and machines first. That would come later, with educated and qualified individuals. Considering that we are lagging behind reforms, the only way to make up for such gap is to have a non-linear development by making leaps, all of which would be have an education as a base. Education, training, knowledge, are the major driving forces of progress.”

Zoran Đinđić (1952–2003) Serbian politician

From Zoran Djindjic's speech at press conference From vision to defined program, 15.01.2002.

Secret, Education, Way, Knowledge

“Celtic civilization was tribal, but by no means savage or uncultivated. People who regarded the theft of a harp from a bard as a crime second only to an attack on the tribal chieftain cannot be regarded as wanting in cultivated feeling.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

Scottish Folklore and Opera (1992).

People, Feeling

“When Andy [Andrew Wood] died, I couldn't listen to his songs for about two years after that, and it was for that reason — his lyrics often seem as though they can tell that story. But then again, my lyrics often could tell the same one. In terms of seeing everything as a matter of life and death — if that's what you're feeling at the time, then that's what you're going to write. It's sort of a morbid exchange when somebody who is a writer like that dies, and then everyone starts picking through all their lyrics. In Kurt [Cobain]'s case, whatever he was thinking and whatever he was writing, there wasn't an arrow pointing at what his demise was. It's a stream of thought, it's a possibility — it's definitely something that somebody was feeling when they were writing. It doesn't mean that it's going to happen. But it doesn't necessarily mean that it isn't, either.”

Chris Cornell (1964–2017) American singer-songwriter, musician

Chris Cornell: The Rolling Stone Interview, Alec Foege, Rolling Stone, 29 December 1994 http://www.rollingstone.com/music/features/the-rolling-stone-interview-chris-cornell-19941229, Soundgarden Era

Life, Death, Feeling, Thinking

“I never lamented about the vicissitudes of time or complained of the turns of fortune except on the occasion when I was barefooted and unable to procure slippers [shoes]. But when I entered the great mosque of Kufah with a sore heart and beheld a man without feet I offered thanks to the bounty of God, consoled myself for my want of shoes and recited:
'A roast fowl is to the sight of a satiated man
Less valuable than a blade of fresh grass on the table
And to him who has no means nor power
A burnt turnip is a roasted fowl.”

Saadi book Gulistan of Sa'di

Source: Gulistan (1258), Chapter 3, story 19. Translated by Sir Edwin Arnold. ( Persian version https://ganjoor.net/saadi/golestan/gbab3/sh18/)

God, Shoe, Grass, Time

“I heard Postgate's Desert Island Discs last year and I was very impressed by him as a man, and thoroughly enjoyed his choice of When the Saints Come Marching In. Listening to a creative visionary, one's life suddenly feels exciting again - you just want to get making, and doing. Thank God for people like Oliver Postgate - when you discover them, life takes on a whole new meaning. What an incredible man.”

Stella Vine (1969) English artist

Jackson, Nicole and Edemariam, Aida. "Homespun Genius" http://www.guardian.co.uk/media/2008/dec/10/bagpuss-oliver-postgate, (2008-12-10). On Oliver Postgate, creator of Bagpuss.

Life, God, People, Feeling

“Let me repeat that the absurd thing about the anti-Islam neo-conservatives is that they are invariably supporters of unrestricted migration, the means by which Islam has quite peacefully established itself as a permanent, growing major social, religious and political force in our country. If Sharia law comes to Britain, as Mr Jacubs fears, it will not be because of violent actions such as the Woolwich outrage, which I think we can safely assume were condemned and disowned by most British Muslims. It will be as the result of the entirely peaceful establishment of a sizeable Muslim population in this country.”

Peter Hitchens (1951) author, journalist

2013-12-28
Another attempt at reasoning with Mr Jacubs and the neo-cons
Mail on Sunday
http://hitchensblog.mailonsunday.co.uk/2013/12/another-attempt-at-reasoning-with-mr-jacubs-and-the-neo-cons.html
On neo-conservatism

Fear, Peace, Law, Support

“The distinction between "language" and "speech" rests on easily observable facts. The theoretical aspect of the issue has been raised in contemporary literature only by de Saussure, although in the terminological sense all the languages (I refer here to our cultural circle and its traditions), beginning with the distinction … lingua and sermo in Latin, accept the difference between "language" as a system of linguistic facts and "speech" as the name of a type of action. Following de Saussure, that theoretical distinction has been adopted in all contemporary linguistics. Gardiner distinguishes between speech as an activity with clearly utilitarian ends in view, and language as a precise knowledge pertaining to communication by means of verbal signs'*. The differentiation has been adopted in the Marxist literature of the subject, linguistic, psychological, etc. In his Psychology (in Russian) S. L. Rubinshtein defines speech as language functioning in the context of individual consciousness, and compares the difference between speech and language to the difference between individual and social consciousness.”

Adam Schaff (1913–2006) Polish Marxist philosopher and theorist

Source: Introduction to semantics, 1962, p. 316

Communication, Literature, Knowledge, Sense

“Precisely as an enigma, the symptom, so to speak, announces its dissolution through interpretation: the aim of psychoanalysis is to re-establish the broken network of communication by allowing the patient to verbalize the meaning of his symptom: through this verbalization the symptom is automatically dissolved. This, then is the basic point: in its very construction, the symptom implies the field of the big Other as consistent, complete, because its very function is an appeal to the Other which contains its meaning.”

Slavoj Žižek book The Sublime Object of Ideology

79
The Sublime Object of Ideology (1989)

Communication

“It is impossible for us, with our limited means, to attempt to educate the body of the people. We must at present do our best to form a class who may be interpreters between us and the millions whom we govern,—a class of persons Indian in blood and colour, but English in tastes, in opinions, in morals and in intellect.”

Thomas Babington Macaulay, 1st Baron Macaulay (1800–1859) British historian and Whig politician

Minute on Education http://www.columbia.edu/itc/mealac/pritchett/00generallinks/macaulay/txt_minute_education_1835.html (1835)

People, Education, Personality

“The brain is a complex system, but that doesn’t mean it’s incomprehensible. Our neural circuits were carved by natural selection to solve problems that our ancestors faced during our species’ evolutionary history. Your brain has been molded by evolutionary pressures just as your spleen and eyes have been. And so has your consciousness. Consciousness developed because it was advantageous, but advantageous only in limited amounts.”

David Eagleman (1971) neuroscientist and author

Incognito: The Secret Lives of The Brain

History, Nature, Problem

“For reasons that I leave to a higher psychiatry, Jr. wanted a war in Iraq…. Jr. is really pretty vague, you know. He just wanted to go… "Bang! Bang! Bang! Bang! Bang! Bang! Bang! We gotta stand tall, ya know? We can't cut and run, yeah, ya know what I mean." We've had bad presidents in the past, but we've never had a G-- D--d fool!”

Gore Vidal (1925–2012) American writer

2010s, "Gore Vidal: The United States of Amnesia" (2013)

War, Fools, Past

“I think why people will love these monster films is the they are an homage to the originals, which means you’re gonna get complex characters. And the thing that I think is interesting about monsters is that they are always exaggerations of human attributes or human fears. For example, Frankenstein was a result of the kind of industrial and scientific revolution—are we playing God? Should we be playing God? And with the Wolfman there’s that worry of what happens if I lose control? What happens if I hurt the things around me that I love? There’s very human questions and worries and fears and darkness and cravings.”

Chris Morgan (writer)

Writer Chris Morgan on ‘Fate of the Furious’, the Franchise’s Future, Universal’s Monster Universe & More http://collider.com/chris-morgan-fate-of-the-furious-interview/#the-mummy (April 28, 2017)

Love, God, People, Fear

“Pages full of unlikely words,
Handfuls of hot, bitter tears.
They call the author a silly fool,
For they know not what he means.”

Wang Chi-chen (1899–2001)

Source: Dream of the Red Chamber (1958), p. 4

Fools, Tear

“6067. Zeal is by no Means the same with Fury and Rage.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

Rage

“What struck me was some regularity in the anomaly. The rotational velocities were not just larger than expected, they became constant with radius. Why? Sure, if there was dark matter, the speed of stars would be greater, but the rotation curves, meaning the rotational speed drawn as a function of the radius, could still go up and down depending on its distribution. But they didn't. That really struck me as odd. So, in 1980, I went on my Sabbatical in the Institute for Advance Studies in Princeton with the following hunch: If the rotational speeds are constant, then perhaps we’re looking at a new law of nature. If Newtonian physics can’t predict the fixed curves, perhaps we should fix Newton, instead of making up a whole new class of matter just to fit our measurements.”

Mordehai Milgrom (1946) Israeli physicist

"The Physicist Who Denies that Dark Matter Exists," 2017

Law, Star, Nature, Study

“I am very liberal on social issues, but I don’t believe we can have personal liberty, which is what that means, without having economic liberty. We have economic tyranny when you add in Obamacare, we have about 50 percent of the U. S. GDP in the public sector. That means that you have a tyrannical and overregulating, and politicized economy, not a market economy, not the invisible hand.”

Scott McNealy (1954) American businessman

Source: Why Sun Co-Founder Scott McNealy Supports The Romney-Ryan Ticket http://techpresident.com/news/22727/why-sun-co-founder-scott-mcnealy-supports-romney-ryan-ticket

Personality

“I assume that a precisely defined, verifiable, executable, and translatable UML is a Good Thing and leave it to others to make that case… In the summer of 1999, the UML has definitions for the semantics of its components. These definitions address the static structure of UML, but they do not define an execution semantics. They also address (none too precisely) the meaning of each component, but there are "semantic variation points" which allow a component to have several different meanings. Multiple views are defined, but there is no definition of how the views fit together to form a complete model. When alternate views conflict, there is no definition of how to resolve them. There are no defined semantics for actions…
To determine what requires formalization, the UML must distinguish clearly between essential, derived, auxiliary, and deployment views. An essential view models precisely and completely some portion of the behavior of a subject matter, while a derived view shows some projection of an essential view…
All we need now is to make the market aware that all this is possible, build tools around the standards defined by the core, executable UML, and make it so…”

Stephen J. Mellor (1952) British computer scientist

Mellor in Andy Evans et al. (1999) " Advanced methods and tools for a precise UML http://citeseerx.ist.psu.edu/viewdoc/download?doi=10.1.1.115.2039&rep=rep1&type=pdf." UML’99—The Unified Modeling Language. Springer Berlin Heidelberg. p. 709-714.

Behavior, Summer

“To the virtue of temperance as the preserving and defending realization of man's inner order, the gift of beauty is particularly co-ordinated. Not only is temperance beautiful in itself, it also renders men beautiful. Beauty, however, must here be understood in its original meaning: as the glow of the true and the good irradiating from every ordered state of being, and not in the patent significance of immediate sensual appeal. The beauty of temperance has a more spiritual, more austere, more virile aspect. It is of the essence of this beauty that it does not conflict with true virility, but rather has an affinity to it. Temperance, as the wellspring and premise of fortitude, is the virtue of mature manliness.
The infantile disorder of intemperance, on the other hand, not only destroys beauty, it also makes man cowardly; intemperance more than any other thing renders man unable and unwilling to 'take heart' against the wounding power of evil in the world”

Josef Pieper (1904–1997) German philosopher

The Four Cardinal Virtues: Prudence, Justice, Fortitude, Temperance (1965)

Men, World, Beauty, Evil

“The income tax completely destroys the immunity of property. It flatly declares a prior right of the State to all things produced. What it permits the individual to retain is a concession to expediency, not by any means a right; for the State retains the liberty to set rates and to fix exemptions from year to year, as its convenience dictates. Thus, the sacred right of private property is violated, and the fact that it is done pro forma makes the violation no less real than when it is done arbitrarily by an autocrat.”

Frank Chodorov (1887–1966) American libertarian thinker

Source: One is A Crowd: Reflections of An Individualist (1952), p. 47

“Making art has first of all to do with honesty. My first lesson was to see objectively, to erase all 'meaning' of the thing seen. Then only, could the real meaning of it be understood and felt.”

Ellsworth Kelly (1923–2015) American painter, sculptor, and printmaker

Source: 1969 - 1980, In: "Ellsworth Kelly: Works on Paper," 1987, p. unknown : 'Notes from 1969'

Art

“I had before me the product of two mutually exclusive philosophies. Economism would insist that having made the perfect pencil, Thoreau should make more pencils and sell them for money with which to buy more material to make still more pencils to sell for money to buy still more material, and so on, because the making and selling of pencils is the whole content of life. Thoreau did not believe it is the whole content of life. It was clear that economism's philosophy was the only one which my companion was capable of accepting. Detach him from his particular specialised practice of it, and existence would have no further meaning for him; and in this he was representative of the great bulk of society in this present age.”

Albert Jay Nock (1870–1945) American journalist

Source: Memoirs of a Superfluous Man (1943), p. 173

Life, Money, Age, Perfection

“I happen to be one of these guys that when you say something, you better mean it.”

George W. Bush (1946) 43rd President of the United States

2010s, 2011, Speech at the Gerald R. Ford Foundation (2011)

Guy

“The earlier views, those of Hobbes or Locke for instance, saw language as an instrument, and understood meaning in terms of designation. Discovering the meaning of words is finding what ideas or things they stood for. … By contrast, a hermeneutical view requires a very different conception. If we are partly constituted by our self-understanding, and this in turn can be very different according to the various languages which articulate for us a background of distinctions of worth, then language does not only serve to depict ourselves and the world, it also helps constitute our lives. Certain ways of being, of feeling, of relating to each other are only possible given certain linguistic resources.”

Charles Taylor (1931) Canadian philosopher

Human Agency and Language (Cambridge: 1985), pp. 9-10

World, Way, Feeling, Idea

“A paper monetary standard means there are no restraints on the printing press or on federal deficits. In 1971, M3 was $776 billion; today it stands at $8.9 trillion, an 1100% increase. Our national debt in 1971 was $408 billion; today it stands at $6.8 trillion, a 1600% increase. Since that time, our dollar has lost almost 80% of its purchasing power. Common sense tells us that this process is not sustainable and something has to give. So far, no one in Washington seems interested.”

Ron Paul (1935) American politician and physician

Paper Money and Tyranny, September 5, 2003 http://www.house.gov/paul/congrec/congrec2003/cr090503.htm 2000s, 2001-2005

Sense, Time

“The only logical attitude that any Objectivist should take toward the present government and constitution is one of uncompromising hostility. And since one does not sanction evil in any capacity, that means that every Objectivist should withdraw his sanction from the political establishment immediately and in every possible way.”

Roy A. Childs, Jr. (1949–1992) American libertarian essayist and critic

“The Contradiction in Objectivism,” 1968

Hostility, Way, Evil

“It's not a real choice. It's an apparent choice. Like choosing a brand of detergent. Whether you buy Ivory Snow or Tide, they're both owned by Proctor & Gamble This doesn't mean that one takes a position that is without nuance, that […] the Democrats and Republicans are the same. Of course, they're not. Neither are Tide and Ivory Snow. Tide has oxy-boosting and Ivory Snow is a gentle cleanser.”

Arundhati Roy (1961) Indian novelist, essayist

On the American election, 2004 from her speech in San Francisco, California on August 16th, 2004 http://www.zmag.org/content/showarticle.cfm?SectionID=40&ItemID=6087 Speeches

“And breath, deeply from this envelope, it smells like you, and I, cant be, without that scent, its filling me, with all you mean to me”

Chris Carrabba (1975) American musician

Living in Your Letter

“Was there no possibility of saving mankind from self-destruction? The extinct animal species had been forced unwittingly towards elimination, but in man, life for the first time, had mustered sufficient consciousness to recognise dangerous trends in his development. What were these dangers? Progress of science, man's increasing technical mastery? No, the real danger threatening man lay in those gigantic social and political organisations, being an end in themselves instead of means, using the instruments of education and propaganda to suppress individual judgement by creating instinctive mass reaction. These organisations hinder man's spiritual development, reduce the capacity for moral judgement to a low level, and hand over society to the intense lust for power of a few individuals.”

Henno Martin (1910–1998) German geologist

Source: Sheltering Desert; Union Deutsche Verlangsgesellschaft Ulm (1958), p. 180

Life, Education, Science, Time

“Sociology is the science whose object is to interpret the meaning of social action and thereby give a causal explanation of the way in which the action proceeds and the effects which it produces. By "action" in this definition is meant the human behaviour when and to the extent that the agent or agents see it as subjectively meaningful […] the meaning to which we refer may be either (a) the meaning actually intended either by an individual agent on a particular historical occasion or by a number of agents on an approximate average in a given set of cases, or (b) the meaning attributed to the agent or agents, as types, in a pure type constructed in the abstract. In neither case is the "meaning" to be thought of as somehow objectively "correct" or "true" by some metaphysical criterion. This is the difference between the empirical sciences of action, such as sociology and history and any kind of a priori discipline, such as jurisprudence, logic, ethics, or aesthetics whose aim is to extract from their subject-matter "correct" or "valid" meaning.”

Max Weber (1864–1920) German sociologist, philosopher, and political economist

Max Weber, The Nature of Social Action, 1922

Way, History, Science

“Shiva is by no means a non-Vedic god, and Indra never really disappeared from popular Hinduism but lives on under another name.”

Koenraad Elst book Update on the Aryan Invasion Debate

1990s, Update on the Aryan Invasion Debate, (1999)

God

“The acme of judicial distinction means the ability to look a lawyer straight in the eyes for two hours and not hear a damned word he says.”

John Marshall (1755–1835) fourth Chief Justice of the United States

Reportedly said to a young John Bannister Gibson, who later became Chief Justice of the Supreme Court of Pennsylvania, when Gibson remarked that Marshall had reached the acme of judicial distinction; in David Goldsmith Loth, Chief Justice: John Marshall and the Growth of the Republic (1949), p. 275. See also Albert J. Beveridge, "Life of John Marshall" (1919)

“Then saw I truly that it is more worship to God, and more very delight, that we faithfully pray to Himself of His Goodness and cleave thereunto by His Grace, with true understanding, and steadfast by love, than if we took all the means that heart can think. For if we took all these means, it is too little, and not full worship to God: but in His Goodness is all the whole, and there faileth right nought.”

Julian of Norwich (1342–1416) English theologian and anchoress

The First Revelation, Chapter 6

Love, God, Understanding, Thinking

“Some have argued that lesbian sexuality-meaning here simply women having sex with women not men-solves the problem of gender by eliminating men from women's voluntary sexual encounters. Yet women's sexuality remains constructed under conditions of male supremacy; women remain socially defined as women in relation to men; the definition of women as men's inferiors remains sexual even if not heterosexual, whether men are present at the time or not.”

Catharine A. MacKinnon (1946) American feminist and legal activist

Sexuality, Pornography, and Method: "Pleasure under Patriarchy" (1989) Ethics, Vol. 99, No. 2 pp. 314-346

Women, Men, Sex, Problem

“The New World Order schemers are absolutely determined to have their way. They have been able to go a long way toward their goal by using subterfuge and deceit. But ultimately the transformation of a world of independent nations into the global plantation they are aiming at will involve changes so profound and so traumatic that subterfuge and deceit will not be enough to keep the serfs under control. They will need raw police power, applied KGB style. They want to begin developing that power now. They're a pretty bold and arrogant bunch of schemers, but they understand that according to the old way of looking at things -- according to our way -- they are traitors. They understand that if the general public ever gets a real inkling of what they are up to, if they ever lose their grip on the situation, they'll all end up hanging from lampposts. What they are planning is so monstrous, so evil, that the thought of being brought to account for it frightens them. They want to use every means at their disposal to make sure their plan succeeds. And, my friends, we will resort to every means at our disposal to insure that their scheme does not succeed and that they do indeed end up hanging from lampposts.”

William Luther Pierce (1933–2002) American white nationalist

The New World Order, 1997.
1990s, 1990

World, Way, Understanding, Evil

“Her talking about the Obama Administration has done a great job and deserves an A on the economy. I mean, please, let's talk to American families and sit around the dinner table at night figuring how to pay their bills. The American economy is not in good shape; productivity is failing.”

Paul Manafort (1949) American political consultant

Interview on NBC News' Meet The Press (July 31, 2016)

Family, Night

“Atheism is a religion of death. Though atheists make their own “meaning” or “purpose” while alive, ultimately atheism is all meaningless, purposeless, and utterly hopeless.”

Ken Ham (1951) Australian young Earth creationist

“When You Die You’re Done” https://answersingenesis.org/blogs/ken-ham/2016/08/02/when-you-die-youre-done/, Around the World with Ken Ham (August 2, 2016) Around the World with Ken Ham (May 2005 - Ongoing)

Death, Religion