In Your Garden Again (1953), p. 71 of 2004 edition
Quotes about many
page 12
[On Riemannian manifolds of four dimensions, Bulletin of the American Mathematical Society, 51, 12, 1945, 964–971, http://www.ams.org/journals/bull/1945-51-12/S0002-9904-1945-08483-3/S0002-9904-1945-08483-3.pdf]
"How I Write", The Writer, September 1954
1950s
March 23, 1998, Janeane Garofalo interviewing Eddie Vedder for CMJ New Music Report at Brendan's, on the Lower East Side.
Source: 2015, Address to the Nation by the President on San Bernardino (December 2015)
“Many things complicated by nature are restored by reason.”
Book XXVI, sec. 11
History of Rome
"Talk on Vegetarianism", as translated simultaneously by Ringu Tulku Rinpoche during the 24th annual Great Kagyu Monlam, Bodhgaya, India (3 January 2007), in Shabkar.org http://www.shabkar.org/download/pdf/Talk_on_Vegetarianism.pdf.
1910s, The World Movement (1910)
Source: Ramanujan (1940), Ch. I : The Indian mathematician Ramanujan.
As quoted in Secret Conversations with Hitler: The Two Newly-Discovered 1931 Interviews (1971) by Richard Breiting, p. 68
Other remarks
"Concerning the Islands Recently Discovered in the Indian Sea" (14 March 1493)
“For some people, four walls are three too many.”
This seems to have originated with the Spanish military leader Juan Domingo de Monteverde, who, in Francisco de Miranda, a Transatlantic Life in the Age of Revolution (2003) by Karen Racine, p. 239, is quoted as having said: "four walls are three too many for a prison — you only need one for an execution."
Misattributed
Babur-Nama, translated into English by A.S. Beveridge, New Delhi reprint, 1979, pp. 572-73
“Yes, because for many years I was a Democrat.”
Response to Sam Donaldson (September 1982), on whether he shared any blame for the ongoing recession
1980s, First term of office (1981–1985)
'Merlin' Katie McGrath Q&A: 'I've been privileged to be part of this' http://www.digitalspy.com/tv/merlin/interviews/a442593/merlin-katie-mcgrath-qa-ive-been-privileged-to-be-part-of-this/ (December 4, 2012)
“A successful marriage requires falling in love many times, always with the same person.”
The Complete Neurotic's Notebook (1981), Marriage
Letter to Clark Ashton Smith (28 October 1934), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, p. 64
Non-Fiction, Letters
On David Beckham; reported in " The things they say: George Best http://www.fifa.com/worldfootball/news/newsid=1085364.html", FIFA.com (July 31, 2009).
To the Actor. London and New York: Routledge (2003)
From Save the Planet of glass ; quoted in AA.VV., Osamu Tezuka: A Manga Biography , vol. 1, translated by Marta Fogato, Coconino Press, Bologna, 2000, p. 106. ISBN 888806303X
2011, UN speech to General Assembly (September 2011)
1950s, What Desires Are Politically Important? (1950)
Final lines, Ch. III : An afternoon party at the house of the Princesse de Guermantes"; translation by Stephen Hudson, Time Regained (1931)
If enough time was left to me to complete my work, my first concern would be to describe the people in it, even at the risk of making them seem colossal and unnatural creatures, as occupying a place far larger than the very limited one reserved for them in space, a place in fact almost infinitely extended, since they are in simultaneous contact, like giants immersed in the years, with such distant periods of their lives, between which so many days have taken up their place – in Time.
Translation by Ian Patterson, Finding Time Again (2002)
In Search of Lost Time, Remembrance of Things Past (1913-1927), Vol. VII: The Past Recaptured (1927)
Response to the question: "How did you think Fuzzy Logic would be used at first?"
1990s, Interview with Lotfi Zadeh, Creator of Fuzzy Logic (1994)
15 March 1493
Journal of the First Voyage
1770s, African Slavery in America (March 1775)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 51.
Quoted in Survey of Contemporary Literature (1977) by Frank Northen Magill, p. 4263
Les objets extérieurs ont une action réelle sur le cerveau. Qui s’enferme entre quatre murs finit par perdre la faculté d’associer les idées et les mots. Que de prisonniers cellulaires devenus imbéciles, sinon fous, par le défaut d’exercice des facultés pensantes.
Source: Journey to the Center of the Earth (1864), Ch. XXVI: The worst peril of all
“In many ways my paintings are about energy — both in how they are created and the image itself.”
Quoted in Brian Sherwin, "Art Space Talk: James Rosenquist," myartspace.com (2008-04-04)
Logical Atomism (1924)
1920s
1910s, Citizenship in a Republic (1910)
From Park's autobiography, praising the efforts of Guus Hiddink.
2009, First Inaugural Address (January 2009)
Letter to Marquis de Chastellux (25 April 1788), published in The Writings of George Washington, edited by John C. Fitzpatrick, Vol. 29, p. 485
1780s
Stig Toft Madsen, et al, in: "Trysts with Democracy: Political Practice in South Asia}, P.80
1770s, African Slavery in America (March 1775)
By the time our children are old enough to examine the evidence, our propaganda has closed their minds.
Source: 1930s, Power: A New Social Analysis (1938), Ch. 17: The Ethics of Power
New York Times Obituary, 9/20/2005
Quote from his writings Thoughts on Art, Caspar David Friedrich; as cited in Letters of the great artists – from Blake to Pollock, Richard Friedenthal, Thames and Hudson, London, 1963, p. 33
undated
Source: The Spiritual Life (1947), p. 10
As quoted in: Faber Birren (1965) History of color in painting: with new principles of color expression. p. 284-5
Alternative translation:
To my mind, a picture should be something pleasant, cheerful, and pretty, yes pretty! There are too many unpleasant things in life as it is without creating still more of them.
As quoted in Luncheon of the Boating Party (2007) by Susan Vreeland
undated quotes
Source: Autobiography of Mark Twain, Volume 1 (2010), p. 120
2000s, Youth Q&A on the U.N. High-Level Panel on the Post-2015 Agenda Report (2009)
2014, Address to European Youth (March 2014)
Love's In Need of Love Today
Song lyrics, Songs In The Key of Life (1976)
"Isaac Singer’s Promised City" by Stefan Kanfer in City Journal (Summer 1997) http://www.city-journal.org/html/7_3_urbanities-isaac.html
“Many a crown shines spotless now
That yet was deeply sullied in the winning.”
Act II, sc. ii
Wallenstein (1798), Part II - Wallensteins Tod (The Death of Wallenstein)
Letter to M. K.
The Road to Revolution (2008)
Die neuesten Arbeiten des Spartacus und Philo in dem Illuminaten-Orden (1794) p. 20.
“Swamy Shraddananda’, written by Rabindranath in Magh, 1333 Bangabda; compiled in the book ‘Kalantar’.
Remarks by President Obama to the United Nations General Assembly https://www.whitehouse.gov/the-press-office/2015/09/28/remarks-president-obama-united-nations-general-assembly (September 28, 2015)
2015
Source: Interregional and international trade. (1933), p. 306 ; As cited in: Irwin, Douglas A. "Ohlin Versus Stolper-Samuelson." No. w7641. National bureau of economic research, 2000. p. 3.
“Democracy substitutes election by the incompetent many for appointment by the corrupt few.”
#17
1900s, Maxims for Revolutionists (1903)
1. A design for the future.
The Best That Money Can't Buy: Beyond Politics, Poverty, & War (2002)
The Problem with Programming (Interview with Bjarne Stroustrup), MIT Technology Review, November 28, 2006, Jason Pontin, 2007-11-15 http://technologyreview.com/Infotech/17831/page3/,
2008, A More Perfect Union (March 2008)
1770s, African Slavery in America (March 1775)
[Rigopoulos, Antonio, The Life And Teachings Of Sai Baba Of Shirdi: The Conflicting Origins, Impacts, and Futures of the Community College, http://books.google.com/books?id=TNohSoS0CzUC&pg=PA43, 1993, SUNY Press, 978-0-7914-1267-1, 43–]
Sources
Inquirer.net http://showbizandstyle.inquirer.net/entertainment/entertainment/view/20081120-173424/Miley-Cyrus-lends-voice-to-animated-film (November 20, 2008)
“In many walks of life, a conscience is a more expensive encumbrance than a wife or a carriage.”
Confessions of an English Opium-Eater (1822-1856)
“It is reported, that some merchants, having just arrived at Rome on a certain day, exposed many things for sale in the marketplace, and abundance of people resorted thither to buy: Gregory himself went with the rest, and, among other things, some boys were set to sale, their bodies white, their countenances beautiful, and their hair very fine. Having viewed them, he asked, as is said, from what country or nation they were brought? and was told, from the island of Britain, whose inhabitants were of such personal appearance.”
Dicunt quia die quadam cum, advenientibus nuper mercatoribus, multa venalia in forum fuissent conlata, multi ad emendum confluixissent, et ipsum Gregorium inter alios advenisse, ad vidisse inter alia pueros venales positos candidi corporis ac venusti vultus, capillorum quoque forma egregia. Quos cum adspiceret interrogavit, ut aiunt, de qua regione vel terra essent adlati. Dictumque est quia de Britannia insula, cuius incolae talis essent aspectus.
Book II, chapter 1
Bede's source for this story is an anonymous Life of Gregory the Great, written by a monk of Whitby Abbey.
Historia Ecclesiastica Gentis Anglorum (Ecclesiastical History of the English People)
Against Celsus, Bk. 6, ch. 79; vol. 2, p. 422.
Against Celsus
Context: There was no need that there should everywhere exist many bodies, and many spirits like Jesus, in order that the whole world of men might be enlightened by the Word of God. For the one Word was enough, having arisen as the "Sun of righteousness (Malachi chpt. 3)," to send forth from Judea His coming rays into the soul of all who were willing to receive Him. But if any one desires to see many bodies filled with a divine Spirit, similar to the one Christ, ministering to the salvation of men everywhere, let him take note of those who teach the gospel of Jesus in all lands in soundness of doctrine and uprightness of life, and who are themselves termed "christs" by the Holy Scriptures, in the passage, "Touch not mine anointed, and do not my prophets any harm." For as we have heard that Antichrist cometh, and yet have learned that there are many antichrists in the world, in the same way, knowing that Christ has come, we see that, owing to Him, there are many christs in the world, who, like Him, have loved righteousness and hated iniquity, and therefore God, the God of Christ, anointed them also with the "oil of gladness." But inasmuch as He loved righteousness and hated iniquity above those who were His partners, He also obtained the first-fruits of His anointing, and, if we must so term it, the entire unction of the oil of gladness; while they who were His partners shared also in His unction, in proportion to their individual capacity.
Breakfast of Champions (1973)
Context: I thought Beatrice Keedsler had joined hands with other old-fashioned storytellers to make people believe that life had leading characters, minor characters, significant details, insignificant details, that it had lessons to be learned, tests to be passed, and a beginning, a middle, and an end.
As I approached my fiftieth birthday, I had become more and more enraged and mystified by the idiot decisions made by my countrymen. And then I had come suddenly to pity them, for I understood how innocent and natural it was for them to behave so abominably, and with such abominable results: They were doing their best to live like people invented in story books. This was the reason Americans shot each other so often: It was a convenient literary device for ending short stories and books.
Why were so many Americans treated by their government as though their lives were as disposable as paper facial tissues? Because that was the way authors customarily treated bit-part players in their madeup tales.
And so on.
Once I understood what was making America such a dangerous, unhappy nation of people who had nothing to do with real life, I resolved to shun storytelling. I would write about life. Every person would be exactly as important as any other. All facts would also be given equal weightiness. Nothing would be left out. Let others bring order to chaos. I would bring chaos to order, instead, which I think I have done.
If all writers would do that, then perhaps citizens not in the literary trades will understand that there is no order in the world around us, that we must adapt ourselves to the requirements of chaos instead.
It is hard to adapt to chaos, but it can be done. I am living proof of that: It can be done.
Novalis (1829)
Context: The ideal of Morality has no more dangerous rival than the ideal of highest Strength, of most powerful life; which also has been named (very falsely as it was there meant) the ideal of poetic greatness. It is the maximum of the savage; and has, in these times, gained, precisely among the greatest weaklings, very many proselytes. By this ideal, man becomes a Beast-Spirit, a Mixture; whose brutal wit has, for weaklings, a brutal power of attraction.
As quoted in Warren Buffett Speaks: Wit and Wisdom from the World's Greatest Investor (1997) by Janet C. Lowe, pp. 165-166
Context: I don't have a problem with guilt about money. The way I see it is that my money represents an enormous number of claim checks on society. It is like I have these little pieces of paper that I can turn into consumption. If I wanted to, I could hire 10,000 people to do nothing but paint my picture every day for the rest of my life. And the GNP would go up. But the utility of the product would be zilch, and I would be keeping those 10,000 people from doing AIDS research, or teaching, or nursing. I don't do that though. I don't use very many of those claim checks. There's nothing material I want very much. And I'm going to give virtually all of those claim checks to charity when my wife and I die.
§ I
1910s, At the Feet of the Master (1911)
Context: In all the world there are only two kinds of people — those who know, and those who do not know; and this knowledge is the thing which matters. What religion a man holds, to what race he belongs — these things are not important; the really important thing is this knowledge — the knowledge of God's plan for men. For God has a plan, and that plan is evolution. When once a man has seen that and really knows it, he cannot help working for it and making himself one with it, because it is so glorious, so beautiful. So, because he knows, he is on God's side, standing for good and resisting evil, working for evolution and not for selfishness.
If he is on God's side he is one of us, and it does not matter in the least whether he calls himself a Hindu or a Buddhist, a Christian or a Muhammadan, whether he is an Indian or an Englishman, a Chinaman or a Russian. Those who are on His side know why they are here and what they should do, and they are trying to do it; all the others do not yet know what they should do, and so they often act foolishly, and try to invent ways for themselves which they think will be pleasant for themselves, not understanding that all are one, and that therefore only what the One wills can ever be really pleasant for any one. They are following the unreal instead of the real. Until they learn to distinguish between these two, they have not ranged themselves on God's side, and so this discrimination is the first step.
But even when the choice is made, you must still remember that of the real and the unreal there are many varieties; and discrimination must still be made between the right and the wrong, the important and the unimportant, the useful and the useless, the true and the false, the selfish and the unselfish.
“Having encountered many setbacks, Havel lived with a spirit of hope”
Statement of President Obama on the death of Vaclav Havel (18 December 2011) http://www.whitehouse.gov/the-press-office/2011/12/18/statement-president-obama-death-vaclav-havel
2011
Context: Having encountered many setbacks, Havel lived with a spirit of hope, which he defined as “the ability to work for something because it is good, not just because it stands a chance to succeed.” His peaceful resistance shook the foundations of an empire, exposed the emptiness of a repressive ideology, and proved that moral leadership is more powerful than any weapon. He played a seminal role in the Velvet Revolution that won his people their freedom and inspired generations to reach for self-determination and dignity in all parts of the world.
1990s, He Was A Crook (1994)
Context: These are harsh words for a man only recently canonized by President Clinton and my old friend George McGovern — but I have written worse things about Nixon, many times, and the record will show that I kicked him repeatedly long before he went down. I beat him like a mad dog with mange every time I got a chance, and I am proud of it. He was scum.
Source: Essays In Biography (1933), Preface, p. viii
Context: I have sought with some touches of detail to bring out the solidarity and historical continuity of the High Intelligentsia of England, who have built up the foundations of our thought in the two and a half centuries, since Locke, in his Essay Concerning Human Understanding, wrote the first modern English book. I relate below the amazing progeny of Sir George Villiers. But the lineage of the High Intelligentsia is hardly less interbred and spiritually inter-mixed. Let the Villiers Connection fascinate the monarch or the mob and rule, or seem to rule, passing events. There is also a pride of sentiment to claim spiritual kinship with the Locke Connection and that long English line, intellectually and humanly linked with one another, to which the names in my second section belong. If not the wisest, yet the most truthful of men. If not the most personable, yet the queerest and sweetest. If not the most practical, yet of the purest public conscience. If not of high artistic genius, yet the most solid and sincere accomplishment within many of the fields which are ranged by the human mind.