Quotes about man
page 87

Jean de La Bruyère photo
Lewis Mumford photo
John Holt (Lord Chief Justice) photo

“Let all people come in, and vote fairly; it is to support one or the other party, to deny any man's vote.”

John Holt (Lord Chief Justice) (1642–1710) English lawyer and Lord Chief Justice of England

2 Raym. Rep. 958.
Ashby v. White (1703)

Henry Fielding photo

“Can any man have a higher notion of the rule of right and the eternal fitness of things?”

Henry Fielding (1707–1754) English novelist and dramatist

Book IV, Ch. 4
The History of Tom Jones (1749)

Ralph Waldo Emerson photo

“And striving to be man, the worm
Mounts through all the spires of form.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

May-Day
Bartlett's Familiar Quotations, 10th ed. (1919)

Nicholas Sparks photo

“You are a smart man, Ira, but sometimes I think you do not understand women very well.”

Nicholas Sparks (1965) American writer and novelist

Ruth Levinson, Chapter 20 Ira, p. 267
2009, The Longest Ride (2013)

Shamini Flint photo
Robert Baden-Powell photo
Helena Petrovna Blavatsky photo

“"There is often greater martyrdom to live for the love of, whether man or an ideal, than to die" is a motto of the Mahatmas.”

Helena Petrovna Blavatsky (1831–1891) occult writer

Collected Writings, vol. IV, p. 603 (October 1889) http://www.katinkahesselink.net/blavatsky/articles/v4/y1883_092.htm

Herbert Marcuse photo

“Who is, in the classical conception, the subject that comprehends the ontological condition of truth and untruth? It is the master of pure contemplation (theoria), and the master of a practice guided by theoria, i. e., the philosopher-statesman. To be sure, the truth which he knows and expounds is potentially accessible to everyone. Led by the philosopher, the slave in Plato’s Meno is capable of grasping the truth of a geometrical axiom, i. e., a truth beyond change and corruption. But since truth is a state of Being as well as of thought, and since the latter is the expression and manifestation of the former, access to truth remains mere potentiality as long as it is not living in and with the truth. And this mode of existence is closed to the slave — and to anyone who has to spend his life procuring the necessities of life. Consequently, if men no longer had to spend their lives in the realm of necessity, truth and a true human existence would be in a strict and real sense universal. Philosophy envisages the equality of man but, at the same time, it submits to the factual denial of equality. For in the given reality, procurement of the necessities is the life-long job of the majority, and the necessities have to be procured and served so that truth (which is freedom from material necessities) can be. Here, the historical barrier arrests and distorts the quest for truth; the societal division of labor obtains the dignity of an ontological condition. If truth presupposes freedom from toil, and if this freedom is, in the social reality, the prerogative of a minority, then the reality allows such a truth only in approximation and for a privileged group. This state of affairs contradicts the universal character of truth, which defines and “prescribes” not only a theoretical goal, but the best life of man qua man, with respect to the essence of man. For philosophy, the contradiction is insoluble, or else it does not appear as a contradiction because it is the structure of the slave or serf society which this philosophy does not transcend. Thus it leaves history behind, unmastered, and elevates truth safely above the historical reality. There, truth is reserved intact, not as an achievement of heaven or in heaven, but as an achievement of thought — intact because its very notion expresses the insight that those who devote their lives to earning a living are incapable of living a human existence.”

Source: One-Dimensional Man (1964), pp. 128-130

Mokshagundam Visveshvaraya photo
Alan Simpson photo

“An educated man is thoroughly inoculated against humbug, thinks for himself and tries to give his thoughts, in speech or on paper, some style.”

Alan Simpson (1931) American politician

Alan Simpson (b. 1912), on becoming president of Vassar College, as quoted in Newsweek (1 July 1963)
Misattributed

Robert G. Ingersoll photo
Edmund Hillary photo

“I am a lucky man. I have had a dream and it has come true, and that is not a thing that happens often to men.”

Edmund Hillary (1919–2008) New Zealand mountaineer

As quoted in "Sir Edmund Hillary, a Pioneering Conquerer of Everest, Dies at 88" in The New York Times (online edition) (10 January 2008) http://www.nytimes.com/2008/01/10/world/asia/11cnd-hillary.html?_r=1&hp=&oref=slogin&pagewanted=all

Adlai Stevenson photo

“Nothing so dates a man as to decry the younger generation.”

Adlai Stevenson (1900–1965) mid-20th-century Governor of Illinois and Ambassador to the UN

Speech at the University of Wisconsin, Madison (8 October 1952)

Albert Einstein photo

“A happy man is too satisfied with the present to dwell too much on the future.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Un homme heureux est trop content du présent pour trop se soucier de l'avenir.
From "Mes Projets d'Avenir", a French essay written at age 17 for a school exam (18 September 1896). The Collected Papers of Albert Einstein Vol. 1 (1987) Doc. 22.
1890s
Variant: A happy man is too satisfied with the present to dwell too much on the future.

Roy A. Childs, Jr. photo
Alexander Pope photo

“Proud Nimrod first the bloody chase began
A mighty hunter, and his prey was man.”

Source: Windsor Forest (1713), Line 61.

Clarence Thomas photo
William Morris photo
Giacomo Casanova photo

“Man is a free agent; but he is not free if he does not believe it”

Giacomo Casanova (1725–1798) Italian adventurer and author from the Republic of Venice

.
History of My Life (trans. Trask 1967), 1997 reprint, Preface, p. 26
Referenced

Barbara Walters photo

“The sports page records people's accomplishments, the front page usually records nothing, but man's failures.”

Barbara Walters (1929) American broadcast journalist, author, and television personality

Occasionally attributed to Walters; actually said by Earl Warren, as quoted in Sports Illustrated (July 22, 1968).
Misattributed

Francois Rabelais photo

“To laugh is proper to man.”

Pour ce que rire est le propre de l'homme.
Rabelais to the Reader (prefatory note on leading page).
Gargantua and Pantagruel (1532–1564), Gargantua (1534)

David Brin photo
Daniel Handler photo
Daniel Abraham photo

“That man could take a visitation from God with thirty underdressed angels announcing that sex was okay after all and make it seem vaguely depressing.”

Daniel Abraham (1969) speculative fiction writer from the United States

Epilogue (p. 560)
Leviathan Wakes (2011)

Daniel Handler photo
Anthony Trollope photo
Miguel de Cervantes photo

“An honest man's word is as good as his bond.”

Miguel de Cervantes (1547–1616) Spanish novelist, poet, and playwright

Source: Don Quixote de la Mancha (1605–1615), Part II (1615), Book IV, Ch. 34.

Joseph Addison photo

“To a man of pleasure every moment appears to be lost, which partakes not of the vivacity of amusement.”

Joseph Addison (1672–1719) politician, writer and playwright

Very often attributed to Addison, this is apparently a paraphrase of a statement by Hugh Blair, published in Blair's Sermons (1815), Vol. 1, p. 219, where he mentions "men of pleasure and the men of business", and that "To the former every moment appears to be lost, which partakes not of the vivacity of amusement".
Misattributed

Robert G. Ingersoll photo
Emma Goldman photo
Willa Cather photo
Charles Baudelaire photo

“One night, the soul of wine was singing in the flask:
"O man, dear disinherited! to you I sing
This song full of light and of brotherhood
From my prison of glass with its scarlet wax seals."”

Un soir, l'âme du vin chantait dans les bouteilles:
"Homme, vers toi je pousse, ô cher déshérité,
Sous ma prison de verre et mes cires vermeilles."
"L'Âme du Vin" [The Soul of Wine] http://fr.wikisource.org/wiki/L%E2%80%99%C3%82me_du_vin
Les fleurs du mal (Flowers of Evil) (1857)

George Gordon Byron photo

“Old man! ’tis not so difficult to die.”

Act III, scene iv
Manfred (1817)

Mikhail Bulgakov photo

“I had the pleasure of meeting that young man at the Patriarch's Ponds. He almost drove me mad myself, proving to me that I don't exist. But you do believe that it is really I?”

Book Two in 'The Extraction of the Master, P/V, here Woland addresses the Master about Ivan (alias "Homless")
The Master and Margarita (1967)

Hugh Downs photo
Marcus Aurelius photo
Wallace Stevens photo
Daniel Defoe photo
James Anthony Froude photo
Terence photo

“According as the man is, so must you humor him.”

Act III, scene 3, line 77 (431).
Adelphoe (The Brothers)

Wilhelm II, German Emperor photo
Woody Allen photo
Revilo P. Oliver photo
Morrissey photo

“It's the nicest birthday I've ever had. You've made a happy man very old.”

Morrissey (1959) English singer

From Who Put The 'M' In Manchester? (2004)
In Concert

Thomas Fuller (writer) photo

“903. Better have an old Man to humour, than a young Rake to break your Heart.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

“The use of pictures was creeping into the church already in the third century, because the council of Elvira in Spain, held in 305, especially forbids to have any picture in the Christian churches. These pictures were generally representations of some events, either of the New or of the Old Testament, and their object was to instruct the common and illiterate people in sacred history, whilst others were emblems, representing some ideas connected with the doctrines of Christianity. It was certainly a powerful means of producing an impression upon the senses and the imagination of the vulgar, who believe without reasoning, and admit without reflection; it was also the most easy way of converting rude and ignorant nations, because, looking constantly on the representations of some fact, people usually end by believing it. This iconographic teaching was, therefore, recommended by the rulers of the church, as being useful to the ignorant, who had only the understanding of eyes, and could not read writings. Such a practice was, however, fraught with the greatest danger, as experience has but too much proved. It was replacing intellect by sight. Instead of elevating man towards God, it was bringing down the Deity to the level of his finite intellect, and it could not but powerfully contribute to the rapid spread of a pagan anthropomorphism in the church.”

Walerian Krasiński (1795–1855) historian

Introductory dissertation to John Calvin's Treatise on Relics (1854)

Joseph Hayne Rainey photo

“A remedy is needed to meet the evil now existing in most of the southern states, but especially in that one which I have the honor to represent in part, the State of South Carolina. The enormity of the crimes constantly perpetrated there finds no parallel in the history of this republic in her very darkest days. There was a time when the early settlers of New England were compelled to enter the fields, their homes, even the very sanctuary itself, armed to the full extent of their means. While the people were offering their worship to God within those humble walls their voices kept time with the tread of the sentry outside. But, sir, it must be borne in mind that at the time referred to civilization had but just begun its work upon this continent. The surroundings were unpropitious, and as yet the grand capabilities of this fair land lay dormant under the fierce tread of the red man. But as civilization advanced with its steady and resistless sway it drove back those wild cohorts and compelled them to give way to the march of improvement. In course of time superior intelligence made its impress and established its dominion upon this continent. That intelligence, with an influence like that of the sun rising in the east and spreading its broad rays like a garment of light, gave life and gladness to the dark.”

Joseph Hayne Rainey (1832–1887) politician

1871, Speech on the the Ku Klux Klan Bill of 1871 (1 April 1871)

Thomas Carlyle photo

“A spontaneous, passionate, yet just, true-meaning man! Full of wild faculty, fire and light; of wild worth, all uncultured; working out his life-task in the depths of the Desert there.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Prophet

Pope John Paul II photo

“Man is called to a fullness of life which far exceeds the dimensions of his earthly existence, because it consists in sharing the very life of God. The loftiness of this supernatural vocation reveals the greatness and the inestimable value of human life even in its temporal phase.”

Pope John Paul II (1920–2005) 264th Pope of the Catholic Church, saint

Encyclical Evangelium vitae, 25 March 1995
Source: Libreria Editrice Vaticana http://www.vatican.va/holy_father/john_paul_ii/encyclicals/documents/hf_jp-ii_enc_25031995_evangelium-vitae_en.html

Frantz Fanon photo
Willem de Kooning photo
Philip Larkin photo

“Life and literature is a question of what one thrills to, and further than that no man shall ever go without putting his foot in a turd.”

Philip Larkin (1922–1985) English poet, novelist, jazz critic and librarian

Letter to J.B.Sutton, 21 December 1942

William Somervile photo

“For the next inn he spurs amain,
In haste alights, and skuds away,
But time and tide for no man stay.”

William Somervile (1675–1742) English poet

The Sweet-Scented Miser, line 98.

Elton John photo
George Savile, 1st Marquess of Halifax photo

“No Man is so much a Fool as not to have Wit enough sometimes to be a Knave; nor any so cunning a Knave, as not to have the Weakness sometimes to play the Fool.”

George Savile, 1st Marquess of Halifax (1633–1695) English politician

Political, Moral, and Miscellaneous Reflections (1750), Moral Thoughts and Reflections

Harold L. Ickes photo
Jon Anderson photo

“Sweet songs of youth, the wise, the meeting of all wisdom
To believe in the good in man.”

Jon Anderson (1944) English singer

Lyrics of "Loved by the Sun", on the soundtrack of the film Legend (1986).

Julian of Norwich photo
Charles Pratt, 1st Earl Camden photo

“The great end, for which men entered into society, was to secure their property. That right is preserved sacred and incommunicable in all instances, where it has not been taken away or abridged by some public law for the good of the whole. The cases where this right of property is set aside by private law, are various. Distresses, executions, forfeitures, taxes etc are all of this description; wherein every man by common consent gives up that right, for the sake of justice and the general good. By the laws of England, every invasion of private property, be it ever so minute, is a trespass. No man can set his foot upon my ground without my license, but he is liable to an action, though the damage be nothing; which is proved by every declaration in trespass, where the defendant is called upon to answer for bruising the grass and even treading upon the soil. If he admits the fact, he is bound to show by way of justification, that some positive law has empowered or excused him. The justification is submitted to the judges, who are to look into the books; and if such a justification can be maintained by the text of the statute law, or by the principles of common law. If no excuse can be found or produced, the silence of the books is an authority against the defendant, and the plaintiff must have judgment.”

Charles Pratt, 1st Earl Camden (1714–1794) English lawyer, judge and Whig politician

Entick v. Carrington, 19 Howell’s State Trials 1029 (1765), Constitution Society, United States, 2008-11-13 http://www.constitution.org/trials/entick/entick_v_carrington.htm,

Max Scheler photo

“"This law of the release of tension through illusory valuation gains new significance, full of infinite consequences, for the ressentiment attitude. To its very core, the mind of ressentiment man is filled with envy, the impulse to detract, malice, and secret vindictiveness. These affects have become fixed attitudes, detached from all determinate objects. Independently of his will, this man's attention will be instinctively drawn by all events which can set these affects in motion. The ressentiment attitude even plays a role in the formation of perceptions, expectations, and memories. It automatically selects those aspects of experience which can justify the factual application of this pattern of feeling. Therefore such phenomena as joy, splendor, power, happiness, fortune, and strength magically attract the man of ressentiment. He cannot pass by, he has to look at them, whether he “wants” to or not. But at the same time he wants to avert his eyes, for he is tormented by the craving to possess them and knows that his desire is vain. The first result of this inner process is a characteristic falsification of the world view. Regardless of what he observes, his world has a peculiar structure of emotional stress. The more the impulse to turn away from those positive values prevails, the more he turns without transition to their negative opposites, on which he concentrates increasingly. He has an urge to scold, to depreciate, to belittle whatever he can. Thus he involuntarily “slanders” life and the world in order to justify his inner pattern of value experience.”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Jean Paul Sartre photo
Frederick Douglass photo
John J. Whitacre photo

“All I've done since I've been in Washington has been to sit around and try to look wise, and that's what any man has to do who isn't willing to barter his convictions for political expediency. … No man who wants to be intellectually honest has any business in Congress.”

John J. Whitacre (1860–1938) American politician

December 30, 1913 http://archives.chicagotribune.com/1913/12/30/page/7/article/utilities-board-complete-today in Chicago Daily Tribune and other newspapers.

John Berger photo

“Justice never paid a poor man's bills.”

Venus in Copper

David Brewster photo

“Man, made after God's image, was a nobler creation than twinkling sparks in the sky, or than the larger and more useful lamp of the moon.”

David Brewster (1781–1868) British astronomer and mathematician

More Worlds Than One: The Creed of the Philosopher and the Hope of the Christian (1856), p. 207

Ned Kelly photo
John Maynard Keynes photo

“I do not know which makes a man more conservative — to know nothing but the present, or nothing but the past.”

Source: Essays in Persuasion (1931), The End of Laissez-faire (1926), Ch. 1

African Spir photo
Roberto Clemente photo
Aldo Leopold photo
Plutarch photo

“Fine Art then, records by idealised imitation the glorious works of good men, whilst it holds those of bad men up to our abhorrence — it gives to posterity their images, either on the tinted canvass or the sculptured marble — it imitates the beautiful effects of nature as seen in the glowing landscape or the rising storm, and perpetuates the appearance of those beauteous gems of the seasons — flowers and fruits, which, though fading whilst the painter catches their tints, yet live after decay by and through his genius.
Industrial Art, on the contrary, aims at the embellishment of the works of man, by and through that power which is given to the artist for the investigation of the beautiful in nature; and in transferring it to the loom, the printing machine, the potter's wheel, or the metal worker's mould, he reproduces nature in a new form, adapting it to his purpose by an intelligence arising out of his knowledge as an artist and as a workman. In short, the adaptation of the natural type to a new material compels him to reproduce, almost create, as well as imitate — invent as well as copy”

design as well as draw!
George Wallis. " Art Education for the people. No IV. The principles of Fine Art as Applied to Industrial Purposes http://books.google.com/books?id=l55GAQAAIAAJ&pg=PA231." In: People's & Howitt's Journal: Of Literature, Art, and Popular Progress, Vol. 3. John Saunders ed. 1847, p. 231.

Hyman George Rickover photo

“It is said that a wise man who stands firm is a statesman, and a foolish man who stands firm is a catastrophe.”

Hyman George Rickover (1900–1986) United States admiral

The Rickover Effect (1992)

Noel Gallagher photo
David Horowitz photo
Augustus De Morgan photo
Lloyd Kenyon, 1st Baron Kenyon photo

“It is not for human judgment to dive into the heart of man, to know whether his intentions are good or evil.”

Lloyd Kenyon, 1st Baron Kenyon (1732–1802) British Baron

Case of John Lambert and others (1793), 22 How. St. Tr. 1018.

Ralph Waldo Emerson photo
Josh Billings photo

“I don't care how much a man talks, if he only says it in a few words.”

Josh Billings (1818–1885) American humorist

Affurisms. From Josh Billings: His Sayings (1865)

John Greenleaf Whittier photo

“Yet sometimes glimpses on my sight,
Through present wrong the eternal right;
And, step by step, since time began,
I see the steady gain of man;”

John Greenleaf Whittier (1807–1892) American Quaker poet and advocate of the abolition of slavery

The Chapel of the Hermits, reported in Bartlett's Familiar Quotations, 10th ed. (1919)

“Old man, forswear that dogged rumba
Go home and yield to Christian slumba.”

Margaret Fishback (1900–1985) American writer

"Morpheus Among the Night Clubbers," Time for a Quick One (1940), p. 17.

Margaret Thatcher photo

“You will quite often hear people say: “Well look, she is the best man in politics,” and I say: “Oh no, much better than that; she is the best woman.””

Margaret Thatcher (1925–2013) British stateswoman and politician

TV Interview for Central TV (18 June 1986) http://www.margaretthatcher.org/document/106426
Second term as Prime Minister

Alexander Maclaren photo
Max Horkheimer photo
John Calvin photo

“Moreover, in order that we may be aroused and exhorted all the more to carry this out, Scripture makes known that there are not one, not two, nor a few foes, but great armies, which wage war against us. For Mary Magdalene is said to have been freed from seven demons by which she was possessed [Mark 16:9; Luke 8:2], and Christ bears witness that usually after a demon has once been cast out, if you make room for him again, he will take with him seven spirits more wicked than he and return to his empty possession [Matt. 12:43-45]. Indeed, a whole legion is said to have assailed one man [Luke 8:30]. We are therefore taught by these examples that we have to wage war against an infinite number of enemies, lest, despising their fewness, we should be too remiss to give battle, or, thinking that we are sometimes afforded some respite, we should yield to idleness.
But the frequent mention of Satan or the devil in the singular denotes the empire of wickness opposed to the Kingdom of Righteousness. For as the church and fellowship of the saints has Christ as Head, so the faction of the impious and impiety itself are depicted for us together with their prince who holds supreme sway over them. For this reason, it was said: "Depart, …you cursed, into the eternal fire, prepared for the devil and his angels"”

Matt. 25:41
“Calvin: Institutes of the Christian Religion” https://books.google.com/books?isbn=1611644453 Book 1, ch.14, sect. 14, edited by John T. McNeill pp.173-174.
Institutes of the Christian Religion (1536; 1559)

Frances Farmer photo

“Both God and man hold each other in equally beautiful contempt.”

Michael Bishop (1945) American writer

Source: A Funeral for the Eyes of Fire (1975), Chapter 11, “Usurpation: Two Meteors, Prodigal of Light” (p. 196)

H. Havelock Ellis photo

“"Charm"—which means the power to effect work without employing brute force—is indispensable to women. Charm is a woman's strength just as strength is a man's charm.”

H. Havelock Ellis (1859–1939) British physician, writer, and social reformer

The Task of Social Hygiene, ch. 3 HTTP://BOOKS.GOOGLE.COM/books?id=nAoAAAAAYAAJ&q=%22charm+which+means+the+power+to+effect+work+without+employing+brute+force+is+indispensable+to+women+charm+is+a+woman%27s+strength+just+as+strength+is+a+man%27s+charm%22&pg=PA81#v=onepage