A collection of quotes on the topic of logo, use, being, nature.
Source: Second Apology, in Readings in World Christian History (2013), p. 40
Source: "From Enlightenment to Revolution" (1975), p. 260
Context: But it is useless to subject this hash of uncritical language to critical questioning. We can make no sense of these sentences of Engels unless we consider them as symptoms of a spiritual disease. As a disease, however, they make excellent sense for, with great intensity, they display the symptoms of logophobia, now quite outspokenly as a desperate fear and hatred of philosophy. We even find named the specific object of fear and hatred: it is "the total context of things and of knowledge of things." Engels, like Marx, is afraid that the recognition of critical conceptual analysis might lead to the recognition of a "total context," of an order of being and perhaps even of cosmic order, to which their particular existences would be subordinate. If we may use the language of Marx: a total context must not exist as an autonomous subject of which Marx and Engels are insignificant predicates; if it exists at all, it must exist only as a predicate of the autonomous subjects Marx and Engels. Our analysis has carried us closer to the deeper stratum of theory that we are analysing at present, the meaning of logophobia now comes more clearly into view. It is not the fear of a particular critical concept, like Hegel's Idea, it is rather the fear of critical analysis in general. Submission to critical argument at any point might lead to the recognition of an order of the logos, of a constitution of being, and the recognition of such an order might reveal the revolutionary idea of Marx, the idea of establishing a realm of freedom and of changing the nature of man through revolution, as the blasphemous and futile nonsense which it is.
“It is true, Logotherapy, deals with the Logos; it deals with Meaning.”
Man's Search for Ultimate Meaning (1997)
Context: It is true, Logotherapy, deals with the Logos; it deals with Meaning. Specifically I see Logotherapy in helping others to see meaning in life. But we cannot “give” meaning to the life of others. And if this is true of meaning per se, how much does it hold for Ultimate Meaning?
Source: Address to the Greeks, Chapter XIII
Other
Habermas (2003) The Future of Human Nature. p. 10
Concepts
Source: "Woman in Europe" (1927), P.254
Ante-Nicene Christian Library: v. 3 p. 11
Address to the Greeks
Unpublished memoir Computer Connections, on the prevalence of BASIC in programming education; quoted in a eulogy http://www2.gol.com/users/joewein/eulogy.htm delivered by Tom Rolander
Briefwechsel, ed. Arthur Henkel (Wiesbaden/Frankfurt: Insel Verlag, 1955-1975), vol. V, p. 177.
Source: Postmodernism: Or, The Cultural Logic of Late Capitalism (1991), Chapter 2: Theories of the Postmodern
3, 18, 1
On Abstinence from Killing Animals
Source: Laws of Media: The New Science (with Eric McLuhan) (1988), p. 217
Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. xxxi
Let There Be Dark, Natural History Magazine, October 2002, 2018-24-03 http://www.haydenplanetarium.org/tyson/read/2002/10/01/let-there-be-dark,
2000s
Hans Urs von Balthasar, Our Task https://books.google.it/books?id=yEjT5yVci2gC&pg=PT0, trans. John Saward, Ignatius Press, 1994.
Our Task: A Report and a Plan (1984)
Source: 1980s, Laws of Media: The New Science (with Eric McLuhan) (1988), p. 99
" An iPod Worth Keeping an Eye On http://www.nytimes.com/2005/10/18/technology/circuits/19web-pogue.html," The New York Times, October 18, 2005.
talking about Guerilla Communication strategies in "Urban Hacking" http://www.transcript-verlag.de/ts1536/ts1536.php, transkript, p. 106
Apple Confidential: The Real Story of Apple Computer, 1999
As President of Apple Products, speaking on the Apple logo
“The space of early Greek cosmology was structured by logos – resonant utterance or word.”
Source: 1980s, Laws of Media: The New Science (with Eric McLuhan) (1988), p. 35
Source: Sailing the Wine-Dark Sea: Why the Greeks Matter (2003), Ch.VII The Way They Went: Greco-Roman Meets Judeo-Christian
USA Today, 1999
Miscellaneous
Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 28
Context: The mythos-over-logos argument points to the fact that each child is born as ignorant as any caveman. What keeps the world from reverting to the Neandertal with each generation is the continuing, ongoing mythos, transformed into logos but still mythos, the huge body of common knowledge that unites our minds as cells are united in the body of man. To feel that one is not so united, that one can accept or discard this mythos as one pleases, is not to understand what the mythos is.
Source: Propaganda & The Ethics Of Persuasion (2002), Chapter Two, History Of Propaganda, p. 47
Source: The Coming Community (1993), Ch. 18 : Shekinah
Source: Meat Market: Female Flesh Under Capitalism (2010), Chapter One, Bunny and Brand
Source: Evolution and Theology (1900), p. 18.
Source: Eclipse of Reason (1947), p. 34.
with A., Kushiner, James M., (editors),[2001, Signs of intelligence: understanding intelligent design, Brazos Press, Grand Rapids, Mich., 1587430045, [BL263.S54, 2001], 00067612]
2000s
Source: Eclipse of Reason (1947), p. 14.
"On Shooting at Elephants" http://www.thenation.com/doc/20001211/leonard, The Nation (27 November 2000)
Source: 1980s, Laws of Media: The New Science (with Eric McLuhan) (1988), p. 127
General Conclusions, Part I : Containing Considerations addressed to Unbelievers and especially to Mr. Gibbon
An History of the Corruptions of Christianity (1782)
Notes Toward a Supreme Fiction (1942), It Must Be Abstract
John F. Sowa, "Building, Sharing and Merging Ontologies" http://www.jfsowa.com/ontology/ontoshar.htm on jfsowa.com. Last Modified: 01/18/2009.
Il y a dans le mot, dans le verbe, quelque chose de sacré qui nous défend d'en faire un jeu de hasard. Manier savamment une langue, c'est pratiquer une espèce de sorcellerie évocatoire.
XIV: "Théophile Gautier" http://fr.wikisource.org/wiki/Th%C3%A9ophile_Gautier_%28L%E2%80%99Art_romantique%29, as translated in The Idea of Poetry in France : From Houdar de La Motte to Baudelaire (1958) by Margaret Gilman, p. 263
Variant translations:
There exists in the word, in the verb, something sacred which prohibits us from viewing it as a mere game of chance. To manipulate language with wisdom is to practice a kind of evocative sorcery.
As quoted in Poetry of Grammar and Grammar of Poetry (1981) by Walter de Gruyter
There is in a word, in a verb, something sacred which forbids us from using it recklessly. To handle a language skillfully is to practice a kind of evocative sorcery.
There is in a word, in a verb, something sacred which forbids us from using it recklessly. To handle a language cunningly is to practice a kind of evocative sorcery.
L'art romantique (1869)
The Basic Dictionary of Dianetics and Scientology (1988), p. 34.
3, 2, 4
On Abstinence from Killing Animals
Introduction.
Postmodernism: Or, The Cultural Logic of Late Capitalism (1991)
Introduction, "A Web of Brands"
No Logo: Taking Aim at the Brand Bullies 1999
Source: 1980s, Laws of Media: The New Science (with Eric McLuhan) (1988), p. 37
Source: 1980s, Laws of Media: The New Science (with Eric McLuhan) (1988), p. 227
2006, Faith, Reason and the University — Memories and Reflections (2006)
Source: "Quotes", The Great Code: The Bible and Literature (1982), Chapter 8, p. 224
Source: Only Begotten Daughter (1990), Chapter 4 (p. 77)
Source: One-Dimensional Man (1964), p. 147
2006, Faith, Reason and the University — Memories and Reflections (2006)
The “Star Wars” Logo Design http://suzyrice.com/the-star-wars-logo-design-page-one-of-two/ (October 28, 2011)
"Philosophy and Fate"
The Protestant Era (1948)
"Philosophy and Fate"
The Protestant Era (1948)
Context: The union of kairos and logos is the philosophical task set for us in philosophy and in all fields that are accessible to the philosophical attitude. The logos is to be taken up into the kairos, universal values into the fullness of time, truth into the fate of existence. The separation of idea and existence has to be brought to an end. It is the very nature of essence to come into existence, to enter into time and fate. This happens to essence not because of something extraneous to it; it is rather the expression of its own intrinsic character, of its freedom. And it is essential to philosophy to stand in existence, to create out of time and fate. It would be wrong if one were to characterize this as a knowledge bound to necessity. Since existence itself stands in fate, it is proper that philosophy should also stand in fate. Existence and knowledge both are subject to fate. The immutable and eternal heaven of truth of which Plato speaks is accessible only to a knowledge that is free from fate—to divine knowledge. The truth that stands in fate is accessible to him who stands within fate, who is himself an element of fate, for thought is a part of existence. And not only is existence fate to thought, but so also is thought fate to existence, just as everything is fate to everything else. Thought is one of the powers of being, it is a power within existence. And it proves its power by being able to spring out of any given existential situation and create something new! It can leap over existence just as existence can leap over it. Because of this characteristic of thought, the view perhaps quite naturally arose that thought may be detached from existence and may therefore liberate man from his hateful bondage to it. But the history of philosophy itself has shown that this opinion is a mistaken one. The leap of thought does not involve a breaking of the ties with existence; even in the act of its greatest freedom, thought remains bound to fate. Thus the history of philosophy shows that all existence stands in fate. Every finite thing possesses a certain power of being of its own and thus possesses a capacity for fate. The greater a finite thing’s autonomous power of being is, the higher is its capacity for fate and the more deeply is the knowledge of it involved in fate. From physics on up to the normative cultural sciences there is a gradation, the logos standing at the one end and the kairos at the other. But there is no point at which either logos or kairos alone is to be found. Hence even our knowledge of the fateful character of philosophy must at the same time stand in logos and in kairos. If it stood only in the kairos, it would be without validity and the assertion would be valid only for the one making it; if it stood only in the logos, it would be without fate and would therefore have no part in existence, for existence is involved in fate.
“Logos, the invisible spider’s thread that holds our lives together.”
Liquidation (2003)
Context: But I believe in writing — nothing else; just writing. Man may live like a worm, but he writes like a god. There was a time when that secret was known, but now it has been forgotten; the world is composed of disintegrating fragments, an incoherent dark chaos, sustained by writing alone. If you have a concept of the world, if you have not yet forgotten all that has happened, that you have a world at all, it is writing that has created that for you, and ceaselessly goes on creating it; Logos, the invisible spider’s thread that holds our lives together.
Man and Language (1966)
Context: Aristotle established the classical definition of man, according to which man is the living being who has logos. In the tradition of the West, this definition became canonical in a form which stated that man is the animal rationale, the rational being, distinguished from all other animals by his capacity for thought. Thus it rendered the Greek word logos as reason or thought. In truth, however, the primary meaning of this word is language.... The word logos means not only thought and language, but also concept and law.
§ IV
1910s, At the Feet of the Master (1911)
Context: These three great crimes you must avoid, for they are fatal to all progress, because they sin against love. But not only must you thus refrain from evil; you must be active in doing good. You must be so filled with the intense desire of service that you are ever on the watch to render it to all around you — not to man alone, but even to animals and plants. You must render it in small things every day, that the habit may be formed, so that you may not miss the rare opportunity when the great thing offers itself to be done. For if you yearn to be one with God, it is not for your own sake; it is that you may be a channel through which His love may flow to reach your fellow-men.
He who is on the Path exists not for himself, but for others; he has forgotten himself, in order that he may serve them. He is as a pen in the hand of God, through which His thought may flow, and find for itself an expression down here, which without a pen it could not have. Yet at the same time he is also a living plume of fire, raying out upon the world the Divine Love which fills his heart.
The wisdom which enables you to help, the will which directs the wisdom, the love which inspires the will — these are your qualifications. Will, Wisdom and Love are the three aspects of the Logos; and you, who wish to enroll yourselves to serve Him, must show forth these aspects in the world.
Source: The Politics of Experience (1967), Ch. 1 : Experience as evidence
Context: I cannot experience your experience. You cannot experience my experience. We are both invisible men. All men are invisible to one another. Experience used to be called The Soul. Experience as invisibility of man to man is at the same time more evident than anything. Only experience is evident. Experience is the only evidence. Psychology is the logos of experience. Psychology is the structure of the evidence, and hence psychology is the science of sciences.
"Philosophy and Fate", a translation of his inaugural address as chair of Professor of Philosophy at the University of Frankfort on the Main (June 1929)
The Protestant Era (1948)
Context: As Hegel called the place at the end of philosophy the "place of truth," so Marx thought that the proletariat occupies this favored position, and the psychoanalyst attributes it to the completely analyzed personality, and the philosopher of vitalism to the strongest life, to the process of growth, to an élite or a race. There are, according to these ideas, favored moments and positions in history when truth appears and reason is united with the irrational. There are moments, as I myself have emphasized on different occasions, in which "kairos," the right time, is united with "logos," the "eternal truth," and in which the fate of philosophy is decided for a special period.
Source: Presocratic Philosophy: A Very Short Introduction (2004), Ch. 5 : Heraclitus
Source: Interview With Jungle Jack Hanna https://www.stnj.org/explore/magazine/article/19-01-23-Jack-Hanna-Interview (23 January 2019)
“Logos are the graphic extension of the internal realities of a company.”
“A logo is the period at the end of a sentence, not the sentence itself.”
