Quotes about linguist
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Non-Fiction, A Mouthful of Air: Language and Languages, Especially English (1992)

Witold Doroszewski, Z zagadiiien leksykografii polskiej [Selected Problems of Polish Lexicography], Warszawa 1954, p. 93; as cited in Schaff (1962;6).

New Delhi, 15-17 April 1983
Quotes from ataljee.org
“We are thus able to distinguish thinking as the function which is to a large extent linguistic.”
Source: Language, thought and reality (1956), p. 66.
"The Matter of Metaphor" in Rational Meaning and Supplementary Essays (Charlottesville: University of Virginia Press, 1997).

Source: The Moral Judgment of the Child (1932), Ch. 2 : Adult Constraint and Moral Realism
Source: Fifty years of information progress (1994), p. 7.

"Trump Fends Off 'Showboat' Comey And The Federal Zombies," http://www.americanthinker.com/blog/2017/06/trump_fends_off_showboat_comey_and_the_federal_zombies.html The American Thinker, June 9, 2017.
2010s, 2017
Davidson, Donald. " A nice derangement of epitaphs http://www.hf.uio.no/csmn/english/research/news-and-events/events/davidson_derangement.pdf." Philosophical grounds of rationality: Intentions, categories, ends 4 (1986): 157.

Source: Philosophy At The Limit (1990), Chapter 2, Metaphysics and Metaphor, p. 26
Whorf (1940) "Science and linguistics" in: MIT Technology Review Vol 42. p. 229-31.

Patterns in Comparative Religion (1963), as translated by Rosemary Sheed, p. xiii

Source: Essays in the Philosophy of Language, 1967, p. 20-21
Source: Fiction Sets You Free: Literature, Liberty and Western Culture (2007), p. 45

"Myths of our Afghanistan debate" http://nypost.com/2009/10/15/myths-of-our-afghanistan-debate/, New York Post (October 15, 2009).
New York Post

"Description and explanation in linguistics"
Quotes 2000s, 2007-09, (3rd ed., 2009)
Source: Empiricism, Semantics, and Ontology (1950), Ch. 2. Linguistic frameworks
Nous sommes fatigués de l'arbre. Nous ne devons plus croire aux arbres, aux racines ni aux radicelles. Nous en avons trop souffert. Toute la culture arborescente est fondée sur eux, de la biologie à la linguistique. Au contraire, rien n'est beau, rien n'est amoureux, rien n'est politique, sauf les tiges souterraines et les racines aériennes, l'adventice et le rhizome.
from A Thousand Plateaus: capitalism and schizophrenia, p. 15

Notes Toward a Supreme Fiction (1942), It Must Be Abstract

David Crystal, Language Play, University of Chicago Press, 1998
Harold Powers, "Language Models and Musical Analysis", p.48.
"The fictions of factual representation"
"Macedonia Redux", in "The Eye Expanded: life and the arts in Greco-Roman Antiquity", ed. Frances B Tichener & Richard F. Moorton, University of California Press, 1999

As cited in Schaff (1962;7).
"Comments on Semantics", 1952

Source: Science and Sanity (1933), p. vii, as cited in: Schaff (1962;91)

“What quaint English. They make an unpredictable linguistic duo.”
Simato and Philip
8 1/2 Women
Pavle Ivić in: "Linguistics".
Source: Empiricism, Semantics, and Ontology (1950), Ch. 3. What does acceptance of a kind of entities mean?
Source: Myths and Memories of the Nation (1999), Chapter: Greeks, Armenians and Jews.

Europa es dividite per le muros de 30 linguas. Felicemente, inter iste linguas national, circa 10.000 parolas de origine grec e latin son commun. Iste preciose tresor linguistic debe esser utilisate al maximo sin mutilar un sol parola o inventar alteres.
Revista de Interlingua, nº 48, 1970.
Source: "Foundations of the Theory of Signs," 1938, p. 57

Source: V. Peckhaus, "19th Century Logic between Philosophy and Mathematics," Bulletin of Symbolic Logic, 5 (1999), 433-450.

We will know we have achieved equality and mutual respect when names for minorities stay put.
The game of the name, Baltimore Sun, 1994-04-06, http://pinker.wjh.harvard.edu/articles/media/1994_04_03_newyorktimes.pdf, 1994-04-03, 2011-01-19 http://articles.baltimoresun.com/1994-04-06/news/1994096202_1_dutch-words-language,
Source: The Four Pillars of Investing (2002), Chapter 11, Oliver Stone Meets Wall Street, p. 220.

Source: 1990s and beyond, The Book of Probes : Marshall McLuhan (2011), p. 227
The Independent, The Independent, Professor Sidney Morgenbesser: Philosopher celebrated for his withering New York Jewish humour http://www.independent.co.uk/news/obituaries/professor-sidney-morgenbesser-550224.html, 6 August 2004. The Times, Sidney Morgenbesser: Erudite and influential American linguistic philosopher with the analytical acuity of Spinoza and the blunt wit of Groucho Marx https://www.thetimes.co.uk/article/sidney-morgenbesser-5cz8gg8qfvm, September 8, 2004. (Some have quoted it as "Yeah, right.") Block, Melissa (August 2, 2004). " The Witty Professor: Sidney Morgenbesser https://www.npr.org/templates/story/story.php?storyId=3810783". NPR.org. Baum, Devorah (2017). The Jewish Joke: An essay with examples (less essay, more examples) https://books.google.com/books/about/The_Jewish_Joke.html?id=vwD0DQAAQBAJ. Profile Books. ISBN <bdi>9781782831938</bdi>.
Personal Responsibility: How the Framers coined a phrase as they created a nation (2010)

Source: 1970s and later, Cohesion in English (English Language), 1976, p. 22 cited in: Helen Leckie-Tarry (1998) Language and Context. p. 6.
Source: Models of Mental Illness (1984), p. 319 ( chapter online http://positivedisintegration.com/Weckowicz1984.pdf)

Lotfi Asker Zadeh, George Klir, Bo Yuan (1996) Fuzzy Sets, Fuzzy Logic, and Fuzzy Systems: Selected Papers. p. 238.
Pavle Ivić in: Linguistics http://www.britannica.com/EBchecked/topic/342418/linguistics#ref411727, britannica.com, 9 April 2013.

"Creative aspect of language use"
Quotes 2000s, 2007-09, (3rd ed., 2009)
"The Promise of Words" in London Review of Books, Vol. 17, No. 17, p. 23

pg 28.
Conquest of Abundance (2001 [posthumous])
Source: Logical Syntax of Language, 1934/1937, p. 1
Source: Language, thought and reality (1956), p. 252.

'Joseph Kosuth: Introductory note by the American editor', in Art-Language Vol.1 Nr.2, Art & Language Press, Chipping Norton (February 1970), p.3.

Source: Introduction to semantics, 1962, p. 316
Source: Language, thought and reality (1956), p. 264.

"3rd Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=fnj7PlqmJ5o, Youtube (December 10, 2007)
Youtube, Foundational Falsehoods of Creationism

"Description and explanation in linguistics"
Quotes 2000s, 2007-09, (3rd ed., 2009)

Source: Words and Things (1959), p. 138
See Gombrich in reference 348
On Human Communication (1957), Language: Science and Aesthetics

Source: The Cambridge Encyclopedia of the English Language, 1987, p. 371

J. Agee, trans. (1989), p. 3
Das Geheimherz der Uhr [The Secret Heart of the Clock] (1987)
Morris, 1938, p. 6
Source: How Maps Work: Representation, Visualization, and Design (1995), p. 235; as cited in: Yuri Engelhardt, "Syntactic structures in graphics." Computational Visualistics and Picture Morphology 5 (2007): 23-35.

Source: Real Presences (1989), II: The Broken Contract, Ch. 8 (p. 128).
Source: Meaning And Necessity (1947), p. v: Preface

Source: The 25-Year War: America's Military Role in Vietnam (1984), p. 20
Source: Computation and cognition, 1984, p. 44
Source: Cognitive Psychology, 1967, p. 103; As cited in: A.H.C. Van der Heijden (1996)

Public Talks, The State of the Onion 11
Source: The Culture of Make Believe (2003), p. 56

India's Shakespeare: Translation, Interpretation, and Performance

"Uber Alec, Barking-Mad Bashir, Death-Defying Libertarians" http://www.wnd.com/2013/11/uber-alec-barking-mad-bashir-death-defying-libertarians, WorldNetDaily.com, November 29, 2013.
2010s, 2013

Steve Jobs, Playboy, Feb 1985, as quoted in “Steve Jobs Imagines 'Nationwide' Internet in 1985 Interview” https://paleofuture.gizmodo.com/steve-jobs-imagines-nationwide-internet-in-1985-intervi-1671246589, Matt Novak, 12/15/14 2:20pm Paleofuture, Gizmodo.
1980s

Source: Introduction to semantics, 1962, p. 4

Ferdinand de Saussure (1910), Saussure's Third Course of Lectures on General Linguistics (1910-1911) https://www.marxists.org/reference/subject/philosophy/works/fr/saussure.htm, Pergamon Press, 1993.

Biographies of Words and the Home of the Aryas (1888)
Language Education in a Knowledge Context (1980)

Michael Halliday (1977). "Ideas about Language" Reprinted in Volume 3 of MAK Halliday's Collected Works. Edited by J.J. Webster. London: Continuum. p113.
1970s and later
As cited in Donald Knuth (1972). "George Forsythe and the Development of Computer Science" http://www.stanford.edu/dept/ICME/docs/history/forsythe_knuth.pdf. Comms. ACM.
"Educational implications of the computer revolution," 1963

Source: 1970s, Krishnamurti in India, 1970-71 (1971), p. 56
Context: So you must ask this question, put this question to yourself, whether your mind can be empty of all its past and yet retain the technological knowledge, your engineering knowledge, your linguistic knowledge, the memory of all that, and yet function from a mind that is completely empty. The emptying of that mind comes about naturally, sweetly without bidding, when you understand yourself, when you understand what you are. What you are is the memory, bundle of memories, experiences, thoughts. When you understand that, look at it, observe it; and when you observe it, see in that observation that there is no duality between the observer and the observed; then when you see that, you will see that your mind can be completely empty, attentive, and in that attention you can act wholly, without any fragmentation.
Context: Welcome to the field of Southeast Asian linguistics! This welcome comes with a warning: Southeast Asia is the Bosnia of historical linguistics, with a lovely landscape strewn with land mines! … 'Look-alikes' (look less and less alike the more we know about them) abound, as in Malay bĕras and Wr. Tibetan 'bras for 'rice', as do also unlikely-appearing cognate sets such as Thai pu 'grandfather' and Japanese o:i 'nephew'.
Who is Loyal to America? (1947)
Context: Independence was an act of revolution; republicanism was something new under the sun; the federal system was a vast experimental laboratory. Physically Americans were pioneers; in the realm of social and economic institutions, too, their tradition has been one of pioneering. From the beginning, intellectual and spiritual diversity have been as characteristic of America as racial and linguistic. The most distinctively American philosophies have been transcendentalism — which is the philosophy of the Higher Law and pragmatism — which is the philosophy of experimentation and pluralism. These two principles are the very core of Americanism: the principle of the Higher Law, or of obedience to the dictates of conscience rather than of statutes, and the principle of pragmatism, or the rejection of a single good and of the notion of a finished universe. From the beginning Americans have known that there were new worlds to conquer, new truths to be discovered. Every effort to confine Americanism to a single pattern, to constrain it to a single formula, is disloyalty to everything that is valid in Americanism.
Source: That Greece Might Still be Free (1972), p. 15-16.
Context: Whether the present inhabitants of Greece are descended from the Ancient Greeks is a profoundly unsatisfactory question. No method of subdividing the question makes much sense. On the one hand, one can attempt to trace the numerous incursions of immigrants to Greece and try to assess the extent to which the ‘blood’ of the Ancients has been diluted by outside races, Romans, barbarians, Franks, Turks, Venetians, Albanians, etc. On the other hand, one can point to the remarkable survival of ideas and customs and, in particular, to the astonishing strength of the linguistic tradition.

"Legislators of the world" in The Guardian (18 November 2006) http://books.guardian.co.uk/comment/story/0,,1950812,00.html
Context: I'm both a poet and one of the "everybodies" of my country. I live with manipulated fear, ignorance, cultural confusion and social antagonism huddling together on the faultline of an empire. I hope never to idealise poetry — it has suffered enough from that. Poetry is not a healing lotion, an emotional massage, a kind of linguistic aromatherapy. Neither is it a blueprint, nor an instruction manual, nor a billboard. There is no universal Poetry, anyway, only poetries and poetics, and the streaming, intertwining histories to which they belong. There is room, indeed necessity, for both Neruda and César Valléjo, for Pier Paolo Pasolini and Alfonsina Storni, for both Ezra Pound and Nelly Sachs. Poetries are no more pure and simple than human histories are pure and simple. And there are colonised poetics and resilient poetics, transmissions across frontiers not easily traced.

The crisis in the humanities and in the mainstream of philosophy (1964), reprinted in The Devil in Modern Philosophy (1974)
Context: The way forward does not lie in amateur and comically timeless linguistic sociology which takes ‘forms of life’ for granted (and this is what philosophy has been recently), but in the systematic study of forms of life which does not take them for granted at all. It hardly matters whether such an inquiry is called philosophy or sociology.
Essay on Atomism: From Democritus to 1960 (1961)
Context: Discontinuity of its linguistic and logical terms is for the conscious analytical intellect psychologically and logically prior to notions of continuity.... This functional priority... may not have been reflected in the history of the development of reason in all human communities.... But it is relevant for the West that the Pythagoreans, with their discrete integers and point patterns, came before Euclid, with his continuous metrical geometry, and that physical atomism as a speculative philosophy preceded by some two thousand years the conception of a continuous physical medium with properties of its own.<!--pp.13-14