"Epitaph", written for himself (1833)
Speech at NRA Convention in Charlotte, North Carolina (20 May 2000)
referencing a slogan from a series of NRA bumper stickers, "I'll give you my gun when you take it from my cold, dead hands"
Memorandum (4 February 1920), quoted in F. L. Carsten, The Reichswehr and Politics 1918 to 1933 (Oxford: Clarendon Press, 1966), p. 68.
?
The Journey Home: Autobiography of an American Swami (Tulsi Books, 2010)
Singh on playing at home grounds in cricket, quoted on sports.ndtv, "Harbhajan Singh Says he Urged Mahendra Singh Dhoni to Bat up the Order in Asia Cup Final" http://sports.ndtv.com/asia-cup-2016/news/256271-harbhajan-singh-says-he-urged-mahendra-singh-dhoni-to-bat-up-the-order-in-asia-cup-final, March 8, 2016.
Uncle Remus: His Songs and His Sayings (1895), Preface.
Source: A Boy's Own Story (1982), Chapter Six (p. 203).
James K. Galbraith (2012), Inequality and Instability: A Study of the World Economy. p. 148; Cite in: " Muddling Towards the Next Crisis: James Kenneth Galbraith in conversation with The Straddler http://www.thestraddler.com/201310/piece2.php" at thestraddler.com, Winter 2013.
Debate with Bill Ayers on The Kelly File (Fox News, 2 July 2014) ( video https://www.youtube.com/watch?v=XfVUktKzPSA)
2000s, 2003, Remarks after Columbia space shuttle disaster (February 2003)
"Making America great means exposing 'W'," http://praag.org/?p=21693 Praag.org, February 20, 2016.
2010s, 2016
You Know What They're Writing About
Song lyrics, Into the Music (1979)
Source: The Giaour (1813), Line 1127.
The Storm is Over, The Land Hushes to Rest, l. 38-43.
Poetry
In "Jack LaLanne, Founder of Modern Fitness Movement, Dies at 96, New York Times."
1970s - 1980s, interview with Deborah Salomon in 'New York Times', 1989
Footnote: It probably could not fall down if it tried.
The Decline and Fall of Practically Everybody (1950), Part I: It Seems There Were Two Egyptians, Cheops, or Khufu
“Trusting Merlin is like giving a migrant scorpion a lift inside your hat.”
Source: The Drawing of the Dark (1979), Chapter 14 (p. 183)
Orthodox Prayer Life: The Interior Way
The Guardian 26 October 2009. http://www.guardian.co.uk/commentisfree/2009/oct/26/charlie-brooker-sleeping-lessons
Guardian columns
1880s, Plea for Free Speech in Boston (1880)
The Rubaiyat (1120)
The eternal Goodness, reported in Bartlett's Familiar Quotations, 10th ed. (1919)
Must We Go to War? (1937)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 173.
The Lark Ascending http://www.ev90481.dial.pipex.com/Meredith/lark_ascending.htm, l. 65-70 (1881).
"Casimir Pulaski Day"
Lyrics, Illinois (2005)
“When thou seest an Eagle, thou seest a portion of Genius; lift up thy head!”
Source: 1790s, The Marriage of Heaven and Hell (1790–1793), Proverbs of Hell, Line 54
A Defence of Poetry http://www.bartleby.com/27/23.html (1821)
National Review, 16 January 1962 http://books.google.com/books?id=TjkQAAAAIAAJ&q=%22The+superstition+that+the+hounds+of+truth+will+rout+the+vermin+of+error+seems+like+a+fragment+of+Victorian+lace+quaint+but+too+brittle+to+be+lifted+out+of+the+showcase%22&pg=PA21#v=onepage
Creation seminars (2003-2005), The Garden of Eden
Bisy Backson.
The Tao of Pooh (1982)
Quoted in "A Shameful Act: The Armenian Genocide and the Question of Turkish Responsibility" - by Taner Akçam, Paul Bessemer - History - 2006 - Page 118.
Quotess
“The most powerful tool to lift families out of extreme poverty is to grant micro-loans to women.”
International Business and Leadership Symposium address
By Ananda Coomaraswamy in "Nataraja".
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 261.
Source: Shadows Linger (1984), Chapter 1, “Juniper” (p. 223; opening words)
"Cigarette Tax," Hsiang-Tao Chou-Pao, no. 38, August 29, 1923, in Collected Works of Mao Tse-Tung (1917-1949) http://www.marxists.org/reference/archive/mao/works/collected-works-pdf/index.htm, vol. 1 (United States Joint Publications Research Service, 1978), 48.
Original: (zh-CN) 中国政府的“阁议”，真是又敏捷又爽快，洋大人打一个屁都是好的“香气”，洋大人要拿棉花去，阁议就把禁棉出口令取消；洋大人要送纸烟来，阁议就“电令各该省停止征收纸烟税”。再请四万万同胞想一想，中国政府是洋大人的账房这句话到底对不对？
"Tom Petty & The Heartbreakers", Billboard, Vol. 118, http://books.google.com/books?id=GBYEAAAAMBAJ No. 12 (25 March 2006), p. 38
The God of Small Things (1997)
quote from a talk with Alfred Sensier, c. 1865; as cited in Barbizon days, Millet-Corot-Rousseau-Barye by Charles Sprague Smith, A. Wessels Company, New York, July 1902, pp. 159-60
the quote is pointing to his painting 'The Farm / La Ferme', upon which Rousseau had worked for years
1851 - 1867
A Prologue to Love (1961)
1960s
Let the Great World Spin (2009), Book One: A Fear of Love
Quote in Marc Chagall - the Russian years 1906 – 1922, editor Christoph Vitali, exhibition catalogue, Schirn Kunsthalle Frankfurt, 1991, p. 23
1920's, My life (1922)
As quoted in ".280 Not Good Enough: Clemente's Bat Answers Boos" https://news.google.com/newspapers?id=TpcuAAAAIBAJ&sjid=kKEFAAAAIBAJ&pg=2309%2C1919830 by Ian McDonald, in The Montreal Gazette (Friday, May 21, 1971), p. 17
Baseball-related, <big><big>1970s</big></big>, <big>1971</big>
Speech to the Aspen Institute ("Shaping a New Global Community") (5 August 1990) http://www.margaretthatcher.org/document/108174
Third term as Prime Minister
Book I, lines 417–430 (pp. 23–24)
The Lusiad; Or, The Discovery of India: an Epic Poem (1776)
'On November 2, 1943, J.R.D. Tata spoke to the Bombay Rotary Club.
Keynote: Excerpts from his speeches and chairman's statements to shareholders
Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 502.
Source: The Task (1785), Book IV, The Winter Evening, Line 788.
Cynthia Eagle Russett. Sexual Science: The Victorian Construction of Womanhood. Harvard University Press, 2009. Abstract
Interview http://transcripts.cnn.com/TRANSCRIPTS/0009/23/se.02.html with CNN Anchor Kyra Phillips (September 23, 2000)
2000s, 2000
Families First tax plan speech (5 January 2004), reported in Clark unveils tax plan" — CNN (5 January 2004) http://www.cnn.com/2004/ALLPOLITICS/01/05/elec04.prez.clark.taxes/
"Why I Was Smiling and Hurricane Rita," Huffington Post http://www.huffingtonpost.com/cindy-sheehan/why-i-was-smiling-and-hur_b_7970.html, September 27, 2005
2005
Top 15 quotes from PepsiCo CEO Indra Nooyi
Speech proclaiming the termination of the state of Martial law, Heroes Hall, Malacañang (17 January 1981)
1965
The Sheep Child (l. 31–35).
The Whole Motion; Collected Poems, 1945-1992 (1992)
Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 72
Source: The Geological Evidences of the Antiquity of Man (1863), Ch.20, p. 388
Context: So long as Geology had not lifted up a part of the veil... it was easy to treat these questions as too transcendental... But it is no longer possible to restrain curiosity from attempting to pry into the relations which connect the present state of the animal and vegetable worlds, as well as of the various races of mankind, with the state of the fauna and flora which immediately preceded.
Context: Whoever does not see his friends in a good light loves them little. To see in a good light. — Whoever does not see in a good light is a bad painter, a bad friend, a bad lover. Whoever does not see in a good light has not been able to lift his mind up to what is there or his heart to what is good.
The Progress of Fifty Years (1893)
Context: Whatever the reason, the idea was born that women could and should be educated. It lifted a mountain load from woman. It shattered the idea, everywhere pervasive as the atmosphere, that women were incapable of education, and would be less womanly, less desirable in every way, if they had it. However much it may have been resented, women accepted the idea of their intellectual inequality. I asked my brother: "Can girls learn Greek?"
“As the fog was lifting a voice come chanting:
This land was made for you and me.”
This is one of the more variable of the stanzas; other renditions include:
Where the wind is blowing I go a strolling
The wheat field waving and the dust clouds rolling
The fog is lifting and the wind is saying:
This land is made for you and me.
The sun comes shining as I was strolling,
The wheat fields waving and the dust clouds rolling,
The fog was lifting as a voice come chanting:
This land was made for you and me.
This Land Is Your Land (1940; 1944)
Context: When the sun came shining as I was strolling,
And the wheat fields waving and the dust clouds rolling,
As the fog was lifting a voice come chanting:
This land was made for you and me.
Epigraph, Ch. 4 : The Old Gold-Hunter
Shadows of Shasta (1881)
Context: For the Right, through thickest night,
Till the man-brute Wrong be driven
From high places; till the Right
Shall lift like some grand beacon light.
For the Right! Love, Right and duty;
Lift the world up, though you fall
Heaped with dead before the wall;
God can find a soul of beauty
Where it falls, as gems of worth
Are found by miners dark in earth.
“I walk, I lift up, I lift up heart, eyes,
Down all that glory in the heavens to glean our Saviour.”
Wessex Poems and Other Verses (1918)
Isha Newsletter, July 14, 2009
Sourced from newspapers and magazines
Context: God will not lift a little finger for you, please know, because whatever he has to do, he has done it. His work is not pending. He has done a fantastic job over the creation, isn’t it? He has done a fantastic job. There is nothing to complain. He has put himself into you; beyond that he cannot do anything... Everything that you need now has been given. So, it is your turn to play the game now. Match has started, coach cannot interfere now.
Poems and Ballads (1866-89), The Triumph of Time
Context: p>I had grown pure as the dawn and the dew,
You had grown strong as the sun or the sea.
But none shall triumph a whole life through:
For death is one, and the fates are three.
At the door of life, by the gate of breath,
There are worse things waiting for men than death;
Death could not sever my soul and you,
As these have severed your soul from me.You have chosen and clung to the chance they sent you,
Life sweet as perfume and pure as prayer.
But will it not one day in heaven repent you?
Will they solace you wholly, the days that were?
Will you lift up your eyes between sadness and bliss,
Meet mine, and see where the great love is,
And tremble and turn and be changed? Content you;
The gate is strait; I shall not be there.</p
1860s, The Good Fight (1865)
Context: In January 1865, Louis Wigfall, one of the rebel chiefs, said, in Richmond, 'Sir, I wish to live in no country where the man who blacks my boots or curries my horse is my equal'. Three months afterwards, when the rebel was skulking away to Mexico, Abraham Lincoln, President of the United States, walked through the streets of Richmond and respectfully lifted his hat to the men who blacked Louis Wigfall's boots and curried his horse. What did it mean? It meant that the truest American president we have ever had, the companion of Washington in our love and honor, recognized that the poorest man, however outraged, however ignorant, however despised, however black, was, as a man, his equal. The child of the American people was their most prophetic man, because, whether as small shop-keeper, as flat-boatman, as volunteer captain, as honest lawyer, as defender of the Declaration, as President of the United States, he knew by the profoundest instinct and the widest experience and reflection, that in the most vital faith of this country it is just as honorable for an honest man to curry a horse and black a boot as it is to raise cotton or corn, to sell molasses or cloth, to practice medicine or law, to gamble in stocks or speculate in petroleum. He knew the European doctrine that the king makes the gentleman; but he believed with his whole soul the doctrine, the American doctrine, that worth makes the man. He stood with his hand on the helm, and saw the rebel colors of caste flying in the storm of war. He heard the haughty shout of rebellion to the American principle rising above the gale, 'Capital ought to own labor and the laborer, and a few men should monopolize political power'. He heard the cracked and quavering voice of medieval Europe in which that rebel craft was equipped and launched, speaking by the tongue of Alexander Stephens, 'We build on the comer-stone of slavery'. Then calmly waiting until the wildest fury of the gale, the living America, which is our country, mistress of our souls, by the lips of Abraham Lincoln thundered jubilantly back to the dead Europe of the past, 'And we build upon fair play for every man, equality before the laws, and God for us all'.
The Nuts of Knowledge (1903)
Context: Where we sat at dawn together, while the star-rich heavens shifted,
We were weaving dreams in silence, suddenly the veil was lifted.
By a hand of fire awakened, in a moment caught and led
Upward to the wondrous vision: through the star-mists overhead
Flare and flaunt the monstrous highlands; on the sapphire coast of night
Fall the ghostly froth and fringes of the ocean of the light.
Ch 30
A Canticle for Leibowitz (1959), Fiat Voluntas Tua
Context: They sang as they lifted the children into the ship. They sang old space chanteys and helped the children up the ladder one at a time and into the hands of the sisters. They sang heartily to dispel the fright of the little ones. When the horizon erupted, the singing stopped. They passed the last child into the ship. The horizon came alive with flashes as the monks mounted the ladder. The horizons became a red glow. A distant cloudbank was born where no cloud had been. The monks on the ladder looked away from the flashes. When the flashes were gone, they looked back. The visage of Lucifer mushroomed into hideousness above the cloudbank, rising slowly like some titan climbing to its feet after ages of imprisonment in the Earth.
Source: Mary Poppins (1934), Ch. 1 "East-Wind"
Context: Jane and Michael sat at the window watching for Mr. Banks to come home, and listening to the sound of the East Wind blowing through the naked branches of the cherry-trees in the Lane. The trees themselves, turning and bending in the half light, looked as though they had gone mad and were dancing their roots out of the ground.
"There he is!" said Michael, pointing suddenly to a shape that banged heavily against the gate. Jane peered through the gathering darkness.
"That's not Daddy," she said. "It's somebody else."
Then the shape, tossed and bent under the wind, lifted the latch of the gate, and they could see that it belonged to a woman, who was holding her hat on with one hand and carrying a bag in the other. As they watched, Jane and Michael saw a curious thing happen. As soon as the shape was inside the gate the wind seemed to catch her up into the air and fling her at the house. It was as though it had flung her first at the gate, waited for her to open it, and then had lifted and thrown her, bag and all, at the front door. The watching children heard a terrific bang, and as she landed the whole house shook.
"How funny! I've never seen that happen before," said Michael.
Secretum Meum (1342), as translated in Petrarch's Secret : or, The Soul's Conflict with Passion : Three Dialogues Between Himself and St. Augustine (1911) edited by William Henry Draper
Upon the Sovereign Sun (362)
Context: From my earliest infancy I was possessed with a strange longing for the solar rays, so that when, as a boy, I cast my eyes upon the ethereal splendour, my soul felt seized and carried up out of itself. And not merely was it my delight to gaze upon the solar brightness, but at night also whenever I walked out in clear weather, disregarding all else, I used to fix my eyes upon the beauty of the heavens; so that I neither paid attention to what was said to me, nor took any notice of what was going on. On this account, people used to think me too much given to such pursuits, and far too inquisitive for my age: and they even suspected me, long before my beard was grown, of practising divination by means of the heavenly bodies. And. yet at that time no book on the subject had fallen into my hands, and I was utterly ignorant of what that science meant. But what use is it to quote these matters, when I have still stranger things to mention; if I should mention what I at that time thought about the gods? But let oblivion rest upon that epoch of darkness! How the radiance of heaven, diffused all round me, used to lift up my soul to its own contemplation! to such a degree that I discovered for myself that the moon's motion was in the opposite direction to that of the rest of the system, long before I met with any works giving the philosophy of such matters.
1960s, Why I Am Opposed to the War in Vietnam (1967)
Context: A genuine revolution of values means in the final analysis that our loyalties must become ecumenical rather than sectional. Every nation must now develop an overriding loyalty to mankind as a whole in order to preserve the best in their individual societies. This call for a worldwide fellowship that lifts neighborly concern beyond one's tribe, race, class, and nation is in reality a call for an all-embracing, unconditional love for all men. This oft misunderstood and misinterpreted concept, so readily dismissed by the Nietzsches of the world as a weak and cowardly force, has now become an absolute necessity for the survival of mankind. And when I speak of love I'm not speaking of some sentimental and weak response. I am speaking of that force which all of the great religions have seen as the supreme unifying principle of life. Love is somehow the key that unlocks the door which leads to ultimate reality. This Hindu-Muslim-Christian-Jewish-Buddhist belief about ultimate reality is beautifully summed up in the first epistle of John "Let us love one another, for God is love. And every one that loveth is born of God and knoweth God. He that loveth not knoweth not God, for God is love. If we love one another, God dwelleth in us and his love is perfected in us."
The New York Times (10 December 1916) From "Godlessness Mars Most Contemporary Poetry." http://query.nytimes.com/mem/archive-free/pdf?_r=1&res=9A0CE2D7153BE233A25753C1A9649D946796D6CF
The Third Revelation, Chapter 11
Context: All this shewed He full blissfully, signifying thus: See! I am God: See! I am in all thing: See! I do all thing: See! I lift never mine hands off my works, nor ever shall, without end: See! I lead all thing to the end I ordained it to from without beginning, by the same Might, Wisdom and Love whereby I made it. How should any thing be amiss?
Thus mightily, wisely, and lovingly was the soul examined in this Vision. Then saw I soothly that me behoved, of need, to assent, with great reverence enjoying in God.
“O vanity! you are the lever by means of which Archimedes wished to lift the earth!”
A Hero of Our Time (1840; rev. 1841)
Illusions : The Adventures of a Reluctant Messiah (1977)
The Profits of Religion (1918)
Context: Over the vast plain I wander, observing a thousand strange and incredible and terrifying manifestations of the Bootstrap-lifting impulse. There is, I discover, a regular propaganda on foot; a long time ago — no man can recall how far back — the Wholesale Pickpockets made the discovery of the ease with which a man's pockets could be rifled while he was preoccupied with spiritual exercises, and they began offering prizes for the best essays in support of the practice. Now their propaganda is everywhere triumphant, and year by year we see an increase in the rewards and emoluments of the prophets and priests of the cult. The ground is covered with stately temples of various designs, all of which I am told are consecrated to Bootstrap-lifting.
Introductory, "Bootstrap-lifting"
1950s, Loving Your Enemies (Christmas 1957)
Context: Forgiveness does not mean ignoring what has been done or putting a false label on an evil act. It means, rather, that the evil act no longer remains as a barrier to the relationship. Forgiveness is a catalyst creating the atmosphere necessary for a fresh start and a new beginning. It is the lifting of a burden or the canceling of a debt. The words "I will forgive you, but never forget what you have done" never explain the real nature of forgiveness. Certainly one can never forget, if that means erasing totally for his mind. But when we forgive, we forget in the sense that the evil deed is no longer a mental block impeding a new relationship. Likewise, we can never say, "I will forgive you, but I won't have anything further to do with you." Forgiveness means reconciliation, a coming together again. Without this, no man can ever love his enemies. The degree to which we are able to forgive determines the degree to which we are able to love our enemies.
Address to the British Association for the Advancement of Science (1898)
Context: In old Egyptian days a well known inscription was carved over the portal of the temple of Isis: "I am whatever hath been, is, or ever will be; and my veil no man hath yet lifted." Not thus do modern seekers after truth confront nature — the word that stands for the baffling mysteries of the universe. Steadily, unflinchingly, we strive to pierce the inmost heart of Nature, from what she is to reconstruct what she has been, and to prophesy what she yet shall be. Veil after veil we have lifted, and her face grows more beautiful, august, and wonderful with every barrier that is withdrawn.
“The Chandrika government had lifted the embargo on certain goods banned by the previous regime.”
Vendors in the local fair sold them as Chandrika merchandise. We had Chandrika sarees and bangles.
Swaminathan Wimal, quoted on BBC News, What is the Kumaratunga Legacy? http://news.bbc.co.uk/2/hi/south_asia/4452714.stm, November 19, 2005.
About
The Saviors of God (1923)
Context: Someone within me is struggling to lift a great weight, to cast off the mind and flesh by overcoming habit, laziness, necessity.
I do not know from where he comes or where he goes. I clutch at his onward march in my ephemeral breast, I listen to his panting struggle, I shudder when I touch him.
“Wing Chun doesn't like to lift the knee first and then kick …..”
Wong Shun Leung
Wisdom Quotes
Source: Comments From Wong Shun Leung and Tsui Shan Ting, by Ray Van Raamsdonk http://www.springtimesong.com/wcqanda.htm
