Quotes about leading
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“To belittle the socialist ideology in any way, to turn aside from it in the slightest degree means to strengthen bourgeois ideology. There is much talk of spontaneity. But the spontaneous development of the working-class movement leads to its subordination to bourgeois ideology; for the spontaneous working-class movement is trade-unionism, and trade unionism means the ideological enslavement of the workers by the bourgeoisie. Hence, our task, the task of Social-Democracy, is to combat spontaneity, to divert the working-class movement from this spontaneous, trade-unionist striving to come under the wing of the bourgeoisie, and to bring it under the wing of revolutionary Social Democracy.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

What is to be Done? (1902)

Way, Democracy

“The mark of a capitalistic society is that resources are owned and allocated by such nongovernmental organizations as firms, households, and markets. Resource owners increase productivity through cooperative specialization and this leads to the demand for economic organizations which facilitate cooperation. When a lumber mill employs a cabinetmaker, cooperation between specialists is achieved within a firm, and when a cabinetmaker purchases wood from a lumberman, the cooperation takes place across markets (or between firms). Two important problems face a theory of economic organization—to explain the conditions that determine whether the gains from specialization and cooperative production can better be obtained within an organization like the firm, or across markets, and to explain the structure of the organization.”

Harold Demsetz (1930–2019) American economist

Source: Production, information costs, and economic organization. 1972, p. 777, Lead paragraph

Problem

“Becoming a leader' has become a mantra. The explosive growth of the 'leadership industry' is based on the belief that leading is a path to power and money, a medium for achievement, and a mechanism for creating change. But there are other, parallel truths: that leaders of every stripe are in disrepute; that the tireless and often superficial teaching of leadership has brought us no closer to nirvana; and that followers nearly everywhere have become, on the one hand, disappointed and disillusioned, and, on the other, entitled and emboldened.”

Barbara Kellerman (1939) American academic

Barbara Kellerman (2012), The End of Leadership, Harper Collins Publishers; Book description

Money, Truth, Disappointment, Change

“By the glare of false science betray’d,
That leads to bewilder, and dazzles to blind.”

James Beattie (1735–1803) Scottish poet, moralist and philosopher

The Hermit

Science, Falseness

“Music can imply the infinite if enough things depart from the norm far enough. Strange "abnormal" events can lead to the feeling that anything can happen, and you have a music with no boundaries.”

Morton Feldman (1926–1987) American avant-garde composer

Quoted in Remembrance by Tom Johnson (September 1987)

Music, Feeling

“Show me just what Muhammad brought that was new, and there you will find things only evil and inhuman, such as his command to spread by the sword the faith he preached. God is not pleased by blood - and not acting reasonably is contrary to God's nature. Faith is born of the soul, not the body. Whoever would lead someone to faith needs the ability to speak well and to reason properly, without violence and threats… To convince a reasonable soul, one does not need a strong arm, or weapons of any kind, or any other means of threatening a person with death.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

Manuel II Palaiologos, in the 7th of the 26 Dialogues Held With A Certain Persian, the Worthy Mouterizes, in Anakara of Galatia (1391), this quote became the subject of controversy when it was used by Benedict XIV in his lecture "Faith, Reason and the University — Memories and Reflections" (12 September 2006)
Misattributed

Death, God, Faith, Soul

“Brock takes the lead, Ruthven checks him. He is … GOING! The pitch is a strike, the throw … he is there! HE DID IT! 105 for Lou Brock!”

Jack Buck (1924–2002) American sportscaster

Calling Lou Brock's single season record-breaking 105th stolen base of the 1974 season.
1970s

“The organism—in isolation nothing but a separate pole of "meaningless" subjective processes—becomes a Self by embarking with others upon the construction of an "objective" and moral universe of meaning. Thereby the organization transcends its biological nature.
It is in keeping with an elementary sense of the concept of religion to call the transcendence of biological nature by the human organism a religious phenomenon. As we have tried to show, this phenomenon rests upon the functional relation of Self and society. We may, therefore, regard the social processes that lead to the formation of Self as fundamentally religious.”

Thomas Luckmann (1927–2016) American-Austrian sociologist

Source: The invisible religion, 1967, p. 48

Religion, Nature, Sense, Universe

“There is no better moment than this moment, when we're anticipating the actual moment itself. All of the moments that lead up to the actual moment are truly the best moments. Those are the moments that are filled with good times. Those are the moments in which you are able to think that it is going to be perfect, when the moment actually happens. But, the moment is reality, and reality always kinda sucks!”

Lewis Black (1948) American stand-up comedian, author, playwright, social critic and actor

Anticipation (2008)

Thinking, Reality, Time, Perfection

“The critical study of the philosophies of the past should lead to the study of modern theories. For these latter, born of the fire of contemporary struggles, are militant and alive.”

Kwame Nkrumah (1909–1972) Pan Africanist and First Prime Minister and President of Ghana

Source: Consciencism (1964), Philosophy In Retrospect, p. 5.

Study, Past

“Many people today lack hope. They are perplexed by the questions that present themselves ever more urgently in a confusing world, and they are often uncertain which way to turn for answers. They see poverty and injustice and they long to find solutions. They are challenged by the arguments of those who deny the existence of God and they wonder how to respond… Where can we look for answers? The Spirit points us towards the way that leads to life, to love and to truth. The Spirit points us towards Jesus Christ. In him we find the answers we are seeking.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2008, Young Pilgrims (13 July 2008)

Love, Life, God, People

“The free market tide has now receded. In its place has come state capitalism, a system in which the state functions as the leading economic actor and uses markets primarily for political gain.”

Ian Bremmer (1969) American political scientist

"State Capitalism Comes of Age," http://www.foreignaffairs.com/articles/64948/ian-bremmer/state-capitalism-comes-of-age Foreign Affairs (May/June 2009).

“Being born in New York City, tends to lead to big expectations, expectations that I only started to realize after I had left.”

Joseph Pisani (1971) American artist and photographer

Television Interview, Aeschbacher April 4, 2008, Swiss Television SF1

“The two-way street of Total Information Awareness is the road that leads to a more transparent and complete picture of ourselves, our governments, and our world.”

Newton Lee American computer scientist

Counterterrorism and Cybersecurity: Total Information Awareness (2nd Edition), 2015

World, Way

“Asceticism may offer a way of escape from the temptations that come from association with one's fellows and bring a sense of release and contentment. But the universal family can never be built by hermits. Contact may lead to contamination, but it is essential to redemption. Love never flees from the object of its affection. Where pain is most severe and sorrow most bitter, there love is most solicitous and untiring.”

Kirby Page (1890–1957) American clergyman

Source: Jesus or Christianity: A Study in Contrasts (1929), p. 32

Love, Pain, Family, Way

“If you're out on the road,
Feeling lonely, and so cold,
All you have to do is call my name
And I'll be there on the next train.Where you lead, I will follow
Anywhere that you tell me to.
If you need, you need me to be with you,
I will follow where you lead.”

Carole King (1942) Nasa

Where You Lead, co-written with Toni Stern
Song lyrics, Tapestry (1971)

Feeling

“People continued — regardless of all that leads man forward — to try to unite the incompatibles : the virtue of love, and what is opposed to love, namely, the restraining of evil by violence. And such a teaching, despite its inner contradiction, was so firmly established that the very people who recognize love as a virtue accept as lawful at the same time an order of life based on violence and allowing men not merely to torture but even to kill one another.”

Leo Tolstoy A Letter to a Hindu

Source: A Letter to a Hindu (1908), III

Love, Life, Men, People

“And here and there a human who saw the rightness of the proposition that Man could not, by mere self-assertion, be a special being; understanding that it was to his greater glory to take his place among the other things of life, as a simple thing of life, as a form of life that could lead and teach and be a friend rather than a thing that conquered and ruled and stood as one apart.”

Clifford D. Simak book Time and Again

Source: Time and Again (1951), Chapter XXXIX (p. 195)

Life, Understanding

“In those days it was thought that only through the principle of nationality could freedom be established, and here, again, the changes which had happened had made this ideal seem less needed than it was. The principle of nationality was held to make for peace and was quite consistent with cosmopolitanism, which played a leading part in conceptions of what was needed for the happiness of the world. There was rather more in the old ideals of the moral element and less of the material element than there was to-day; there was, too, rather more of a sanguine spirit, and the golden age seemed nearer then it seemed now.”

James Bryce, 1st Viscount Bryce (1838–1922) British academic, jurist, historian and Liberal politician

Speech to the Economic Students' Union at the School of Economics and Political Science, London (14 December 1900), quoted in The Times (17 December 1900), p. 13.
1900s

Age, World, Peace, Freedom

“I have tried to lead my life by following a belief that has guided my passage. This I sincerely recommend for all to follow: to witness an injustice and do nothing--that is the biggest crime.”

Bill Bailey (Spanish Civil War veteran) (1910–1995) American labor activist

The Kid from Hoboken: An Autobiography by Bill Bailey http://www.larkspring.com/Kid/Contents.html (1993). <br class="br">The Kid from Hoboken: An Autobiography by Bill Bailey (1993)

Life, Sincerity

“Washington was the right man at the right time – sometimes he was the first man, but sometimes he simply knew when to ride the crest of a wave or the leading edge of a trend.”

Alan Axelrod (1952) American historian

Alan Axelrod in an interview with Frank R. Shaw, Aug 23, 2007 http://www.electricscotland.com/familytree/frank/axelrod.htm.

Time

“It would be destined for the trash heap of Shakespeare adaptations, if not for its female lead, and its heart, 17-year-old Claire Danes.”

Stephanie Zacharek (1963) American film critic

Review http://web.archive.org/web/20000510134015/http://www.salon.com/oct96/romeo961104.html of William Shakespeare's Romeo + Juliet (1996)

Heart

“To how much lying, extravagance, hypocrisy and servilism does not the fear of ridicule lead? Human respect makes us cowards and slaves. It may deter from evil, but much oftener it drives to baseness. “We are too much afraid,” said Cato, “of death, exile and poverty.””

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 171

Death, Fear, Lying, Evil

“In the religious traditions of humankind there are at least four ways in which people have encountered the divine. First of all, there is the experience of God in nature, as the power behind natural phenomena. Such an experience usually leads to belief in nature gods. This is clearly seen in Hinduism. Secondly, there is the experience of God in the depths of one’s being. God-ward movement often takes an inward direction. This leads to the cultivation of interiority. The Upanishads bear witness to this kind of an experience of God. It is also found among the Christian mystics. Thirdly, there is the experience of God mediated through the rites and doctrines of religions. This is probably the most valued form of God-experience in popular Catholicism, in which the frequent reception of the sacraments is highly esteemed. Such an approach to the experience of God is found also among the followers of other religions. Finally, there is the experience of God in inter-human relationships and socio-political involvements. This form of God-experience is, I believe, typical of the biblical tradition.”

Kurien Kunnumpuram (1931–2018) Indian theologian

Kunnumpuram, K. (ed) (2006) Life in Abundance: Indian Christian Reflections on Spirituality. Mumbai: St Pauls
On Spirituality

God, People, Religion, Way

“For a mother the project of raising a boy is the most fulfilling project she can hope for. She can watch him, as a child, play the games she was not allowed to play; she can invest in him her ideas, aspirations, ambitions, and values — or whatever she has left of them; she can watch her son, who came from her flesh and whose life was sustained by her work and devotion, embody her in the world. So while the project of raising a boy is fraught with ambivalence and leads inevitably to bitterness, it is the only project that allows a woman to be — to be through her son, to live through her son.”

Andrea Dworkin (1946–2005) Feminist writer

Speech, first delivered at Queens College, City University of New York (March 12, 1975). "The Sexual Politics of Fear and Courage", ch. 5, Our Blood (1976).

Life, World, Hope, Game

“Unfortunately, the process of gaining money in [a man’s] life usually meant alienating the wife in his life. Sometimes this leads to a legal divorce, but more often to a psychological divorce. Which is why a survey of doctors’ wives reported in Medical/Mrs. Found the doctors’ wives harboring hostility that was ‘stunning to behold.’ Yet the wives remained married to the doctors. Why? More than anything else, the wives said, they wanted security from marriage… the men, then, were often prostitutes to an illusion of emotional security. At least their wives had the reality of economic security.”

Warren Farrell book The Myth of Male Power

Source: The Myth of Male Power (1993), Part II: The Glass Cellars of the disposable sex, p. 203.

Life, Men, Money, Hostility

“I became aware of Louise Bourgeois in my first or second year at Brighton Art College. One of my teachers, Stuart Morgan, curated a small retrospective of her work at the Serpentine, and both he and another teacher, Edward Allington, saw something in her, and me, and thought I should be aware of her. I thought the work was wonderful. It was her very early pieces, The Blind Leading the Blind, the wooden pieces and some of the later bronze works. Biographically, I don't really think she has influenced me, but I think there are similarities in our work. We have both used the home as a kind of kick-off point, as the space that starts the thoughts of a body of work. I eventually got to meet Louise in New York, soon after I made House. She asked to see me because she had seen a picture of House in the New York Times while she was ironing it one morning, so she said. She was wonderful and slightly kind of nutty; very interested and eccentric. She drew the whole time; it was very much a salon with me there as her audience, watching her. I remember her remarking that I was shorter than she was. I don't know if this was true but she was commenting on the physicality of making such big work and us being relatively small women. When you meet her you don't know what's true, because she makes things up. She has spun her web and drawn people in, and eaten a few people along the way.”

Louise Bourgeois (1911–2010) American and French sculptor

Rachel Whiteread, " Kisses for Spiderwoman http://www.theguardian.com/artanddesign/2007/oct/14/art2," The Guardian, 14 Oct. 2007:

Women, People, Art, Way

“Success in the sociologists' aim might lead, in T. S. Eliot's phrase, to "systems so perfect that no one would need to be good." This view forgets that men long ago committed themselves to the endeavor to control their own collective behavior, not only in the ways sanctioned by the churches but in others, by making it to men's interest to do good. And they have increasingly based the endeavor on an understanding of natural laws of human behavior, those of economics, for example. So that the question is not: Shall this kind of control be undertaken? but: Where shall it stop? A sociologist might also argue that his religious critics have more faith in him than in their own doctrine, the doctrine that man is infinitely tough and resourceful and is not easily cheated of his freedom to sin. What God has given no man can take away, certainly no sociologist. More seriously, he might argue that the social sciences are not in train to eliminate morality but to make greater demands of it. A sociology that shows us unsuspected or not hitherto understood ways in which men are bound up with one another invites more refined answers to the question: "Am I my brother's keeper?"”

George C. Homans (1910–1989) American sociologist

George C. Homans (1956), "Giving a dog a bad name." in: The Listener, Vol. 56. p. 233; Reprinted in: George C. Homans (1962), Sentiments & activities; essays in social science https://archive.org/details/sentimentsactivi00homa, p. 117-8

Men, God, Faith, Law

“The '80s were about acquiring — acquiring wealth, power, prestige. I know. I acquired more wealth, power, and prestige than most. But you can acquire all you want and still feel empty. What power wouldn't I trade for a little more time with my family? What price wouldn't I pay for an evening with friends? It took a deadly illness to put me eye to eye with that truth, but it is a truth that the country, caught up in its ruthless ambitions and moral decay, can learn on my dime. I don't know who will lead us through the '90s, but they must be made to speak to this spiritual vacuum at the heart of American society, this tumor of the soul.”

Lee Atwater (1951–1991) American political consultant and strategist

Source: Interview in Life (January 1991)

Truth, Family, Feeling, Soul

“Charity is an unending self-discipline which always looks and leads towards the eternal affection. Therefore, its triumph shall be lasting and everlasting.”

Julia Ward Howe (1819–1910) American abolitionist, social activist, and poet

23 July 1875.
The Walk With God (1919)

“The fools enjoy their careless pleasure,
But their way is dark and leads to danger.”

Qu Yuan (-343–-278 BC) ancient Chinese poet

Source: "Encountering Sorrow" (trans. David Hawkes), Line 17

Pleasure, Fools, Way

“What most experimenters take for granted before they begin their experiments is infinitely more interesting than any results to which their experiments lead.”

Norbert Wiener (1894–1964) American mathematician

Source: [Wiener, N., A New Theory of Measurement: A Study in the Logic of Mathematics, Proceedings of the London Mathematical Society, s2-19, 1, 1921, 181–205, 0024-6115, 10.1112/plms/s2-19.1.181]

“What's wrong with changing things? Now, I wonder if this self-canceling, centerpoised personality of yours leads you to look at things defensively. I want you to try to detach yourself from yourself and try to see your own viewpoint from the outside, objectively. You are afraid of losing your balance. But change need not unbalance you; life's not a static object, after all. It's a process. There's no holding still. Intellectually you know that, but emotionally you refuse it. Nothing remains the same from one moment to the next, you can't step into the same river twice. Life-evolution-the whole universe of space/time, matter/energy—existence itself—is essentially change.”

Ursula K. Le Guin book The Lathe of Heaven

Source: The Lathe of Heaven (1971), Chapter 9 (Haber)

Life, Universe, Change, Time

“Treat nature in terms of the cylinder, the sphere, and the cone, the whole put into perspective so that each side of an object, or of a plane, leads towards a central point. Lines parallel to the horizon give breadth, whether a sections of nature, or, if you prefer, of the spectacle which Pater omnipotens aeterne Deus unfolds before your eyes. Lines perpendicular to this horizon give depth... Everything I am telling you [ Joachim Gasquet ] about - the sphere, the cone, cylinder, concave shadow – on mornings when I'm tired these notions of mine get me going, they stimulate me, I soon forget them once I start using my eyes.”

Paul Cézanne (1839–1906) French painter

Source: Quotes of Paul Cezanne, after 1900, Cézanne, - a Memoir with Conversations, (1897 - 1906), pp. 163-164, in: 'What he told me – I. The motif'

Nature, Forgetting

“Security is an impostor; little can be achieved while each seeks his own freedom from want, from war, or from fear. The general nature of all fear is the awareness that development is threatened. Fear and its consequences can be eliminated only by action leading to continuous development. Action can bring the assurance of a development which is more welcome than either spiritual or material security. Only through the pursuit of a general development can the species acquire the unity of purpose which may, as one of its secondary consequences, eliminate unemployment and war. In the individual life the same is true: only in unitary development can fear be overcome. Every individual experiences countless shocks from his first breath to his last, and these challenges are necessary to his development. But a unitary tradition can assist the members of each maturing generation to turn these challenges to advantage and to retain their basic integrity.”

Lancelot Law Whyte (1896–1972) Scottish industrial engineer

Source: The Next Development in Man (1948), p. 256

Life, War, Fear, Nature

“[W]hen we examine the acts of an individual, we shall find them compulsory. He is compelled to do them and has no freedom of choice. In a sense, he is like a stew cooking on a stove; it has no choice but to cook. And it must cook because Providence has harnessed life with two chains: pleasure and pain (…) there is no difference here between man and animal. And if that is the case, there is no free choice whatsoever, but a pulling force, drawing them toward any bypassing pleasure and rejecting them from painful circumstances. And Providence leads them to every place it chooses by means of these two forces [i. e. pleasure and pain], without asking their opinion in the matter.”

Yehuda Ashlag (1886–1954) Orthodox Jewish Rabbi and Kabbalist

Assorted Themes, On Freedom

Life, Pain, Pleasure, Sense

“Progressive policies lead to a regressive society.”

Ilana Mercer South African writer

“Is it ‘Moran’ or ‘Moron’?” http://www.ilanamercer.com/phprunner/public_article_list_view.php?editid1=552 WorldNetDaily.com, May 28, 2010.] <br class="br">2010s, 2010

“The supremacy of thought (consciousness) also pronounces the impotence of thought in an empirical world which philosophy transcends and corrects — in thought. The rationality in the name of which philosophy passed its judgments obtained that abstract and general purity” which made it immune against the world in which one had to live. With the exception of the materialistic “heretics,” philosophic thought was rarely afflicted by the afflictions of human existence. Paradoxically, it is precisely the critical intent in philosophic thought which leads to the idealistic purifications critical intent which aims at the empirical world as a whole, and not merely at certain modes of thinking or behaving within it. Defining its concepts in terms of potentialities which are of an essentially different order of thought and existence, the philosophic critique finds itself blocked by the reality from which it dissociates itself, and proceeds to construct a realm of Reason purged from empirical contingency. The two dimensions of thought — that of the essential and that of — the apparent truths — no longer interfere with each other, and their concrete dialectical relation becomes an abstract epistemological or ontological relation. The judgments passed on the given reality are replaced by propositions defining the general forms of thought, objects of thought, and relations between thought and its objects. The subject of thought becomes the pure and universal form of subjectivity, from which all particulars are removed.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 135-136

Truth, World, Thinking, Reality

“When Galilei let balls of a particular weight, which he had determined himself, roll down an inclined plain, or Torricelli made the air carry a weight, which he had previously determined to be equal to that of a definite volume of water; or when, in later times, Stahl changed metal into lime, and lime again into metals, by withdrawing and restoring something, a new light flashed on all students of nature. They comprehended that reason has insight into that only, which she herself produces on her own plan, and that she must move forward with the principles of her judgments, according to fixed law, and compel nature to answer her questions, but not let herself be led by nature, as it were in leading strings, because otherwise accidental observations made on no previously fixed plan, will never converge towards a necessary law, which is the only thing that reason seeks and requires. Reason, holding in one hand its principles, according to which concordant phenomena alone can be admitted as laws of nature, and in the other hand the experiment, which it has devised according to those principles, must approach nature, in order to be taught by it: but not in the character of a pupil, who agrees to everything the master likes, but as an appointed judge, who compels the witnesses to answer the questions which he himself proposes. Therefore even the science of physics entirely owes the beneficial revolution in its character to the happy thought, that we ought to seek in nature (and not import into it by means of fiction) whatever reason must learn from nature, and could not know by itself, and that we must do this in accordance with what reason itself has originally placed into nature. Thus only has the study of nature entered on the secure method of a science, after having for many centuries done nothing but grope in the dark.”

Immanuel Kant book Critique of Pure Reason

Preface to 2nd edition, Tr. F. Max Müller (1905)
Critique of Pure Reason (1781; 1787)

Law, Question, Nature, Study

“Co-nationals [Compatriots],
You, who brought so many valuable victims before the Altar of Freedom, can breathe with pleasure. Now you are not alone—and therefore your fight will be easier and full of hope. With the common effort of all peoples we will achieve our freedom. Do not believe in the criminal agitations that the official governments in Bulgaria could eventually lead against your common fight, together with the Turkish people and their intelligentsia in striving for freedom…”

Yane Sandanski (1872–1915) Bulgarian revolutionary

Manifesto to all Peoples of the Empire, 1908

People, Pleasure, Hope, Effort

“It is every man's own fault if he does not take such advice as will be sure to lead him right.”

William Henry Ashurst (judge) (1725–1807) English judge

Goodtitle v. Otway (1797), 7 T. R. 420.

“The evolution of a physicochemical system leads to an equilibrium state of maximum disorder.”

Ilya Prigogine (1917–2003) physical chemist

Thermodynamics of Evolution (1972)

“Is earnest enough, may earnest attract or lead to light;
Is light enough, if hands in clumsy frenzy, flimsy whimsically, enlist;
Is light enough when this bewilderment crying against the dark shuts down the shades?
Dilute confusion. Find and explode our mist.”

Gwendolyn Brooks (1917–2000) American writer

"garbageman: the man with the orderly mind"

Light, Cry

“We know nothing about the Christian transcendental God except His total indifference both to individual suffering and to the collapse of the pseudo Christian civilization which the Church supported. The pretension to a transcendental authority… was a hypnotic given to children and remaining with them as adults. During one period in history it served a purpose… its early rational opponents… were strangely naive, for they imagined that a half-developed faculty called "reason" should, and could, lead the species. But reason… is not a prime mover.”

Lancelot Law Whyte (1896–1972) Scottish industrial engineer

The Universe of Experience: A Worldview Beyond Science and Religion (1974)

God, Children, Imagination, History

“As a general rule, those truths which we highly relish, and which shed a degree of practical light upon the things which we are required to give up for God, are leadings of Divine grace, which we should follow without hesitation.”

François Fénelon (1651–1715) Catholic bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 264.

God, Truth, Light

“(In writing Quiet) I was fueled by the same mix of passion and indignation that I imagine inspired Betty Friedan to publish The Feminine Mystique in 1963. Introverts are to extroverts what women were to men at that time--second-class citizens with gigantic amounts of untapped talent. Our schools, workplaces, and religious institutions are designed for extroverts, and many introverts believe that there is something wrong with them and that they should try to "pass" as extroverts. The bias against introversion leads to a colossal waste of talent, energy, and happiness.”

Susan Cain (1968) self-help writer

Glor, Jeff (interviewer), "Quiet: The Power of Introverts in a World That Can't Stop Talking," by Susan Cain," CBS News, January 26, 2012.

Women, Men, School, Imagination

“We shall create a spiritual atmosphere, a moral atmosphere, in which the heroic man may be born and on which he can thrive. This hero will lead our people on the road of its greatness.”

Corneliu Zelea Codreanu (1899–1938) Romanian politician

For My Legionaries: The Iron Guard (1936), Nation and Culture

People

“Bohr's investigation had typified what had become a standard procedure in problems of theoretical physics. The first step was to discover the mathematical laws governing certain groups of phenomena; the second was to devise hypothetical models or pictures to interpret these laws in terms of motion or mechanism; the third was to examine in what way these models would behave in other respects, and this would lead to prediction of other phenomena-predictions which might or might not be confirmed when put to the test of experiment. For instance, Newton had explained the phenomena of gravitation in terms of a force of gravitation; a later age had seen the luminiferous ether introduced to explain the propagation of light and, subsequently, the general phenomena of electricity and magnetism; finally Bohr had introduced electronic jumps in an attempt to explain atomic spectra. In each case the models had fulfilled their primary purpose, but had failed to predict further phenomena with accuracy.”

James Jeans (1877–1946) British mathematician and astronomer

Physics and Philosophy (1942)

Age, Law, Way, Mathematics

“Johnson makes a major contribution to our national debates, as did Paul before him. The libertarian perspective is valuable, important and deserves to be considered by all voters. It is also fair to note that Johnson, like Paul before him, has won a fair share of support from younger voters who are the future of the nation. If someone had asked me to predict who would emerge as the leading alternative to Clinton in a poll of respected economists, I would never have guessed that the runner-up to Clinton would be Johnson, and not Trump.”

Brent Budowsky (1952) American journalist

In shock poll, Libertarian Johnson beats Trump among economists (August 23, 2016)

Support, Future

“"You cannot escape me!" he roared. "Lead me into a trap and I'll pile the heads of your kinsmen at your feet! Hide from me and I'll tear apart the mountains to find you! I'll follow you to hell!"”

Robert E. Howard (1906–1936) American author

"The Frost-Giant's Daughter" (1953)

Mountain, Hell, Tear

“With the advance of knowledge, therefore, prayer and sacrifice assume the leading place in religious ritual; and magic; which once ranked with them as a legitimate equal, is gradually relegated to the background and sinks to the level of a black art.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 7, Incarnate Human Gods.

Art, Knowledge

“Many are the names of God, and infinite the forms that lead us to know Him. In whatsoever name or form you desire to call Him, in that very form and name you will see Him.”

Ramakrishna (1836–1886) Indian mystic and religious preacher

Saying 5; variant translation: More are the names of God and infinite are the forms through which He may be approached. In whatever name and form you worship Him, through them you will realize Him.
Râmakrishna : His Life and Sayings (1898)

God

“This is what happens, unquestionably – I am positive: an optical sensation is produced in our visual organ, which leads us classify as light, half-tone or quarter-tone, the planes represented by sensations of color. [Thus the light does not exist for the painter]. As long as, inevitably, one proceeds from black to white, the former of these abstractions being a kind of point of rest both for eye and brain, we flounder about, we cannot achieve self-mastery, get possession of ourselves. During this period (I tend to repeat myself, inevitably) we turn to the admirable works [of the five great Venetian painters a. o. Titian and Tintoretto] handed down to us through the ages, in which we find comfort and support…”

Paul Cézanne (1839–1906) French painter

Quote from Cézanne's letter to Émile Bernard, 23 December 1904; as quoted in Letters of the great artists – from Blake to Pollock, Richard Friedenthal, Thames and Hudson, London, 1963, p. 184
Quotes of Paul Cezanne, after 1900

Age, Color, Support, Light

“The first song I ever wrote back then was the song that landed me the job as composer at Westwood Studios, which was remarkable for me at the time. It was basically an acoustic guitar song with electric guitar leads and keyboard strings, and raining sound effects in the background. If I had to compare it to anything, it was probably similar to an interlude Queensryche song. I never released this song before, but I've recently been thinking about re-recording it with the experience I have now and really making it sound proper. Maybe one day.”

Frank Klepacki (1974) American musician, video game music composer and sound director

Gameplay magazine

Thinking, Time

“Art at the moment is thrilling. The work of the artist today springs from innate impulses towards life, towards growth - impulses whose rhythms and structures have to do with the power and insistence of life. […] In the past, when sculpture was based on the human figure, we knew this structure well. But today we are concerned with structures in an infinitely wider sense, in a universal sense. Our thoughts can either lead us to life and continuity or […] the way to annihilation. That is why it is so important that we find our complete sense of continuity backwards and forwards in this new world of forms and values. I see the present development in art as something opposed to any materialistic, anti-human or mechanistic direction of mind.”

Barbara Hepworth (1903–1975) English sculptor

Quote from a conversation with J.P. Hodin, 18 August 1959; in an extract from J.P. Hodin, Barbara Hepworth, London, 1961, Two Conversations with Barbara Hepworth: 'Art and Life' and 'The Ethos of Sculpture', pp. 23–24
1947 - 1960

Life, World, Art, Way

“In science as in love a concentration on technique is quite likely to lead to impotence.”

Peter L. Berger (1929–2017) Austrian-born American sociologist

Source: Invitation to Sociology (1963), Chapter 1

Love, Science

“We shall talk as if the objective of internal balance were simply that of maintaining a level of total demand for all the country’s products sufficiently high to maintain full employment, but not so high as to lead to a continuing inflation of money prices and costs.”

James Meade (1907–1995) British economist

Source: The balance of payments, 1951, p. 106; As cited in: Metaxas & Weber (2013, p. 20)

Money, Country

“Each of these sides of Emerson—The Plotinus and the Montaigne-Bacon—requires the other side. The highest goals or ambitions are inevitably judged by whether or not one can take concrete, measurable steps to reach them, while the practical, workaday side of things is most interesting to Emerson when it serves or leads to something great.”

Robert D. Richardson (1934) American historian

Source: First We Read, Then We Write: Emerson on the Creative Process (2009), p. 34

“I'm the luckiest broad in Hollywood now. To be the lead actor on Scandal and to be in the highest-earning Tarantino movie- I don't get to ask for more.”

Kerry Washington (1977) American actress

“If a young mother has a job as a secretary in a company trying to cut expenses, where they start giving her the work of two secretaries and making extra demands on her, she will do all she can to please her employers. In fact, they are causing her to worry, hurry to work and rush home late to her expectant family. Thus, pressure and demands in a business setting lead to anxiety and tension at home. This is what begins to happen in our civilization when we put profit before people, and getting work done before the feelings of those we work with.”

Michael Elmore-Meegan (1959) British humanitarian

All shall be well (2014)

People, Family, Feeling, Home

“Where does this road lead?
And where does it go from there?
Even if I imagine [the possibilities]
Of course, I have no clue.
I feel the more I wish to be strong
The weaker my heart becomes
In inverse proportion”

Ayumi Hamasaki (1978) Japanese recording artist, lyricist, model, and actress

Fated
Lyrics, Guilty

Feeling, Imagination, Strong, Heart

“Next door, the TV's flashingblue frames on the wall.It's a comedy from the seventieswith a lead no one recalls.He vanished into oblivionit's easy to doand I cried a sea when you talked to methe day you said we were through.But it's all right, some enchanted nightI'll be with you<BR”

Elliott Smith (1969–2003) American singer-songwriter

Miss Misery (Early version).
Lyrics, New Moon (posthumous, 2007)

Sea

“The pastorate was formed against a sort of intoxication of religious behavior, examples of which are found throughout the Middle East in the second, third, and fourth centuries, and to which certain Gnostic sects in particular bear striking and indisputable testimony. In at least some of these Gnostic sects, in fact, the identification of matter with evil, and as absolute evil, obviously entailed certain consequences. This might be, for example, a kind of vertigo or enchantment provoked by a sort of unlimited asceticism that could lead to suicide: freeing oneself from matter as quickly as possible. There is also the idea, the theme, of destroying matter through the exhaustion of the evils it contains, of committing every possible sin, going to the very end of the domain of evil opened up by matter, and thus destroying matter. Let us sin, then, and sin to infinity. There is also the theme of the nullification of the world of the law, to destroy which one must first destroy the law, that is to say, break every law. One must respond to every law established by the world, or by the powers of the world, by violating it, systematically breaking the law and in effect, overthrowing the reign of the one who created the world.”

Michel Foucault (1926–1984) French philosopher

Lecture 8 (1 March 1978), p. 195
Security, Population, Territory (1978)

World, Law, Behavior, Idea

“Tony Blair: Has the Prime Minister secured even the minimal guarantee from the Euro-rebels that, on a future vote of confidence on Europe, they will support him?
John Major: I can sense the concern in the right hon. Gentleman's voice. Perhaps he would like to tell me whether he has received the support of the 50 MPs who defied his Front Bench over Maastricht; of the 40 who defied him over European finance; on a single currency, where the right hon. Member for Copeland (Dr. Cunningham) was in dispute with the deputy leader of the Labour party; and on clause IV, which half his, I think he called them, infantile MEPs want to keep. He does not, and his deputy leader does one day and does not the next. These are party matters. Will the right hon. Gentleman tell us what his position is?
Tony Blair: There is one very big difference—I lead my party, he follows his.”

Tony Blair (1953) former Prime Minister of the United Kingdom

Hansard http://www.parliament.the-stationery-office.co.uk/pa/cm199495/cmhansrd/1995-04-25/Orals-2.html, House of Commons 6th series, vol. 258, cols. 655-6. <br class="br">Prime Minister's Question Time, 25 April 1995. <br class="br">1990s

Confidence, Support, Thinking, Sense

“In physical science and in industrial technique… we have emancipated ourselves… from the savage dependence upon catastrophes for progress… In science and in industry we are radicals—radicals relying on a tested method. But in matters of social organization we retain a large part of the conservatism characteristic of the savage mind…
The 'social reformer' we have always with us, it is true. Or rather most of us are 'social reformers' of some kind… Yet the story of the past in matters of social organization is not a story that we should like to have continued for a thousand and one years. Reform by agitation or class struggle is a jerky way of moving forward, uncomfortable and wasteful of energy. Are we not intelligent enough to devise a steadier and a more certain method of progress? Most certainly, we could not keep social organization what it is even if we wanted to. We are not emerging from the hazards of war into a safe world. On the contrary, the world is a very dangerous place for a society framed as ours is, and I for one am glad of it.
Taking us all together as one people in a group of mighty peoples, our first and foremost concern is to develop some way of carrying on the infinitely complicated processes of modern industry and interchange day by day, despite all tedium and fatigue, and yet to keep ourselves interested in our work and contented with the division of the product…
What is lacking to achieve that end… is not so much good will as it is knowledge—above all, knowledge of human behavior. Our best hope for the future lies in the extension to social organization of the methods that we already employ in our most progressive fields of effort. In science and in industry… we do not wait for catastrophes to force new ways upon us… We rely, and with success, upon quantitative analysis to point the way; and we advance because we are constantly improving and applying such analysis. While I think that the development of social science offers more hope for solving our social problems than any other line of endeavor, I do not claim that these sciences in their present state are very serviceable.
They are immature, speculative, filled with controversies. Nor have we any certain assurance that they will ever grow into robust manhood, no matter what care we lavish upon them…. Those of us who are concerned with the social sciences… are engaged in an uncertain enterprise; perhaps we shall win no great treasures for mankind. But certainly it is our task to work out this lead with all the intelligence and the energy we possess until its richness or sterility be demonstrated.”

Wesley Clair Mitchell (1874–1948) American statistician

Source: "Statistics and Government," 1919, pp. 45, 47, 48-51; as cited in: Arthur F. Burns. " New Facts on Business Cycles http://www.nber.org/chapters/c0386," in: Arthur F. Burns (ed). The Frontiers of Economic Knowledge. Princeton University Press. 1954. p. 61 - 106; p. 63

War, People, World, Hope

“But supposing one tries to live by Pantheistic philosophy? Does it lead to a complacent Hegelian optimism?”

Clive Staples Lewis book The Pilgrim's Regress

Pilgrim’s Regress 132–133
The Pilgrim's Regress (1933)

Optimism

“Consider John Kenneth Galbraith or Lester Thurow, both leading economists in the view of the general public, both with all the formal qualifications, both totally ignored by the academic mainstream. Or consider Robert Mundell, who is still revered for his contributions to international monetary theory, yet whose later incarnation as the father of supply-side economics has similarly been ignored.”

Paul Krugman (1953) American economist

Development, Geography, and Economic Theory (1995), Ch. 1. The Fall and Rise of Development Economics

“It is difficult to become familiar with animals without becoming fond of them, provided one doesn't wish to domineer them. I have never heard that love for animals has changed to hate, but many cases where the opposite happened. Many hunters, obliged to observe the animals while stalking them, in time grow increasingly reluctant to kill them, and finally wish to become wardens in the national parks, to help protect them. Very few vivisectors seem to be hampered by this natural evolution that leads to the love and respect of the animals through a deeper knowledge of them.”

Hans Ruesch (1913–2007) Swiss racing driver

Source: Slaughter of the Innocent (1978), p. 52

Love, Hate, Nature, Knowledge

“While utterly discarding all creeds, and denying the truth of all religions, there is neither in my heart nor upon my lips a sneer for the hopeful, loving and tender souls who believe that from all this discord will result a perfect harmony; that every evil will in some mysterious way become a good, and that above and over all there is a being who, in some way, will reclaim and glorify every one of the children of men; but for those who heartlessly try to prove that salvation is almost impossible; that damnation is almost certain; that the highway of the universe leads to hell; who fill life with fear and death with horror; who curse the cradle and mock the tomb, it is impossible to entertain other than feelings of pity, contempt and scorn.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

"The Gods" (1876) as published in The Gods and Other Lectures (1879).

Love, Life, Death, Men

“Impulses of revenge lead to ressentiment the more they change into actual *vindictiveness*, the more their direction shifts toward indeterminate groups of objects which need only share one common characteristic, and the less they are satisfied by vengeance taken on a specific object. If the desire for revenge remains permanently unsatisfied, and especially if the feeling of “being right (lacking in an outburst of rage, but an integral part of revenge) is intensified into the idea of a “duty,” the individual may actually wither away and die. The vindictive person is instinctively and without a conscious act of volition drawn toward events which may give rise to vengefulness, or he tends to see injurious intentions in all kinds of perfectly innocent actions and remarks of others. Great touchiness is indeed frequently a symptom of a vengeful character. The vindictive person is always in search of objects, and in fact he attacks—in the belief that he is simply wreaking vengeance. This vengeance restores his damaged feeling of personal value, his injured “honor,” or it brings “satisfaction” for the wrongs he has endured. When it is repressed, vindictiveness leads to ressentiment, a process which is intensified when the *imagination* of vengeance, too, is repressed—and finally the very emotion of revenge itself. Only then does this *state of mind* become associated with the tendency to detract from the other person's value, which brings an illusory easing of the tension."”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Feeling, Imagination, Search, Idea

“Gandhi's sarva-dharma-samabhâva did not stop at equal respect for all religions; it went much further and stood for equal validity of all religions. The Mahatma had spared no ink or breath to inculcate the belief that all religions embody the same truths, pursue the same goal, and lead to the same spiritual fulfilment.”

Sita Ram Goel (1921–2003) Indian activist

Freedom of expression - Secular Theocracy Versus Liberal Democracy (1998)

Truth, Religion

“You know the world delights in lovely things,
for men have hearts sweet poetry will win,
and when the truth is seasoned in soft rhyme
it lures and leads the most reluctant in.”

Torquato Tasso (1544–1595) Italian poet

Là corre il mondo, ove più versi
Di sue dolcezze il lusinghier Parnaso;
E che 'l vero condito in molli versi,
I più schivi allettando ha persuaso.
Canto I, stanza 3 (tr. Anthony Esolen)
Gerusalemme Liberata (1581)

Love, Men, Truth, World

“I had to tell him quite plainly that the Belgians had lost only 16,000 men in the war, and that, when all was said, Belgium had not made greater sacrifices than Great Britain. The truth is that we are always called upon to foot the bill. When anything has to be done it is "Old England" that has to do it. If the Rumanians have to be supplied with food and credits have to be given, in the final result England has to stand the racket. It is time that we again told the world what we have done. These things tend to be forgotten. Our policy is quite clear but imperfectly understood. We mean that the French shall have coal in the Saar Valley and that the Poles shall have access to the sea through Danzig; but we don't want to create a condition of affairs that will be likely to lead to another war. We don't want to place millions of Germans under the domination of the French and the Poles. That would not be for their benefit, and what is the use of setting up a lot of Alsace-Lorraines?”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Quoted in Lord Riddell's diary entry (31 March 1919), J. M. McEwen (ed.), The Riddell Diaries 1908-1923 (London: The Athlone Press, 1986), pp. 263-264
Prime Minister

Men, War, Truth, World

“Go with your fate, but not beyond. Beyond leads to dark places.”

Mary Renault book The Bull from the Sea

The Bull from the Sea (1962)

Fate

“Their worship was not paid to the demon which such a being as they imagined would really be, but to their own idea of excellence. The evil is, that such a belief keeps the ideal wretchedly low; and opposes the most obstinate resistance to all thought which has a tendency to raise it higher. Believers shrink from every train of ideas which would lead the mind to a clear conception and an elevated standard of excellence, because they feel (even when they do not distinctly see) that such a standard would conflict with many of the dispensations of nature, and with much of what they are accustomed to consider as the Christian creed.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)

https://archive.org/details/autobiography01mill/page/42/mode/1up p. 42

Imagination, Nature, Evil, Training

“When two hypotheses are possible, we provisionally choose that which our minds adjudge to be simpler, on the supposition that this is the more likely to lead in the direction of truth. It includes as a special case the principle of Occam's razor-entia non multiplicana praeter necessitatem.”

James Jeans (1877–1946) British mathematician and astronomer

Physics and Philosophy (1942)

Truth

“On my Fleischmann Hour from Rochester I went into a "rave" about the Victor record of ["It Must Be True"] as played by Gus Arnheim and his Cocoanut Grove Orchestra. From all reports that drift back to me, and from people that I know in California, Arnheim has the finest dance aggregation on the West Coast, and to my way of thinking, perhaps the finest in the entire world. It may sound like a rather broad statement, but I would be willing to back his organization against any other in any other part of the world. Although I have never seen them perform on the stage to what they have in the way of showmanship, from a pure musical standpoint I feel that they are unexcelled.
Perhaps my great admiration for them is increased by the presence of Bing Crosby, formerly the lead in Paul Whiteman's "Rhythm Boys", who, in my humble opinion, has the finest recording voice to which it has ever been my pleasure to listen. If he doesn't capture all the feminine hearts in America through his records, no one ever will. He has the most unique style of singing I have ever listened to since I used to enjoy the records of Charlie Kaley.”

Rudy Vallée (1901–1986) American singer, actor, bandleader, and entertainer

"Tuneful Topics", Radio Digest, June 1931. https://archive.org/stream/radiodigest2627unse#page/n869/mode/2up

People, Pleasure, World, Music

“Christ … made the blood of the specialists and leading spirits, the representatives of the people boil with his battle-cry: "I", "I", "I"! and provoked the enraged counterblast: We, We, We!”

Constantin Brunner (1862–1937) German philosopher

Source: Our Christ : The Revolt of the Mystical Genius (1921), p. 179

People, Christ, Cry

“The history of mathematics may be instructive as well as agreeable; it may not only remind us of what we have, but may also teach us to increase our store. Says De Morgan, "The early history of the mind of men with regards to mathematics leads us to point out our own errors; and in this respect it is well to pay attention to the history of mathematics." It warns us against hasty conclusions; it points out the importance of a good notation upon the progress of the science; it discourages excessive specialization on the part of the investigator, by showing how apparently distinct branches have been found to possess unexpected connecting links; it saves the student from wasting time and energy upon problems which were, perhaps, solved long since; it discourages him from attacking an unsolved problem by the same method which has led other mathematicians to failure; it teaches that fortifications can be taken by other ways than by direct attack, that when repulsed from a direct assault it is well to reconnoitre and occupy the surrounding ground and to discover the secret paths by which the apparently unconquerable position can be taken.”

Florian Cajori book A History of Mathematics

Source: A History of Mathematics (1893), pp. 1-2; Cited in: Robert Edouard Moritz. Memorabilia mathematica; or, The philomath's quotation-book https://archive.org/stream/memorabiliamathe00moriiala#page/198/mode/2up, (1914) p. 90; Study and research in mathematics

Men, Secret, Way, Error

“Personally I am a sincere advocate of all means which would lead to the settlement of international disputes by methods such as those which civilization has so successfully set up for the adjustment of differences between individuals.
But I am also bound to say this — that I believe it is essential in the highest interests, not merely of this country, but of the world, that Britain should at all hazards maintain her place and her prestige amongst the Great Powers of the world. Her potent influence has many a time been in the past, and may yet be in the future, invaluable to the cause of human liberty. It has more than once in the past redeemed Continental nations, who are sometimes too apt to forget that service, from overwhelming disaster and even from national extinction. I would make great sacrifices to preserve peace. I conceive that nothing would justify a disturbance of international good will except questions of the gravest national moment. But if a situation were to be forced upon us in which peace could only be preserved by the surrender of the great and beneficent position Britain has won by centuries of heroism and achievement, by allowing Britain to be treated where her interests were vitally affected as if she were of no account in the Cabinet of nations, then I say emphatically that peace at that price would be a humiliation intolerable for a great country like ours to endure.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech at Mansion House (21 July 1911) during the Agadir Crisis, quoted in The Times (22 July 1911), p. 7
Chancellor of the Exchequer

World, Peace, Question, Time

“Continued adherence to the doctrine of military necessity will lead to mutual suicide.”

Kirby Page (1890–1957) American clergyman

Must We Go to War? (1937)

Suicide

“You should always tell the truth, she thought, not because one lie leads to another, but rather because one lie could so easily lead you to that terrifying position from which, with just the help of a random dream, you can see, both back and ahead, the morass where truth and falsity are simply, for you, indistinguishable.”

Samuel R. Delany book Triton

Source: Triton (1976), Chapter 7 “Tiresias Descending, or Trouble on Triton” (p. 329)

Truth, Lie, Dreams, Help

“Take a man who has failed at everything, give him a final chance, show him trust, lead him to one success, and there is a sudden confidence that will lead to the next success. Soon they will believe they are unbeatable, and become unbeatable, but the trick was to have officers like Sharpe who kept on offering trust. Of course the Light Company missed him! He had expected great things of them and trusted them to win.”

Bernard Cornwell (1944) British writer

Sergeant Patrick Harper, p. 122
Sharpe (Novel Series), Sharpe's Company (1982)

Confidence, Light, Chance, Success

“I am far from denying that newspapers in democratic countries lead citizens to do very ill-considered things in common; but without newspapers there would be hardly any common action at all. So they mend many more ills than they cause.”

Alexis De Tocqueville book Democracy in America

Book Two, Chapter VI.
Democracy in America, Volume II (1840), Book Two

Country

“I am constantly observing things and believe that I am coming closer to beauty. In the last few days I have discovered form and have been thinking much about it. Until now I've had no real feeling for the antique. I could find it very beautiful by itself. But I could never find any thread leading from it to modern art. Now I've found it, and that's what I believe is called progress.”

Paula Modersohn-Becker (1876–1907) German artist

excerpt of her Journal, 1899; as quoted in Voicing our visions, – Writings by women artists; ed. Mara R. Witzling, Universe New York, 1991, p. 198
1899

Beauty, Art, Feeling, Thinking

“The leading lady of this film (Yeti) happened to be Antonella Interlenghi, the daughter of Antonella Lualdi. The girl very obviously inherited her mother's beauty, but she had the silliest pseudonym I've ever heard. She called herself "Phoenix Grant". I mean, what kind of a name is this? It's just as if I called myself, say, Hyde Park Corner Montgomery. Or Hamburg Rommel, how about that?”

Donald O'Brien (actor) (1930–2003) Italian film and TV actor

Euro Trash Cinema magazine interview (March 1996)

Beauty, Girl, Daughters

“Without changing the most molecular relationships in society — notably, those between men and women, adults and children, whites and other ethnic groups, heterosexuals and gays (the list, in fact, is considerable) — society will be riddled by domination even in a socialistic 'classless' and 'non-exploitative' form. It would be infused by hierarchy even as it celebrated the dubious virtues of 'people's democracies,' 'socialism' and the 'public ownership' of 'natural resources.' And as long as hierarchy persists, as long as domination organises humanity around a system of elites, the project of dominating nature will continue to exist and inevitably lead our planet to ecological extinction.”

Murray Bookchin (1921–2006) American libertarian socialist author, orator, and philosopher

Toward an Ecological Society (1980).

Women, Men, Children, People

“If you make the light dominate too much, the breadth of the planes leads to the absence of half tints, and consequently to discoloration; the opposite abuse is harmful above all in big compositions destined to be seen from a distance, like ceilings, etc. In the latter form of painting, Paul Veronese goes beyond Rubens through the simplicity of his local color and his breadth in handling the light... Veronese had greatly to strengthen his local color in order that it should not appear discolored when immunized by the very broad light he threw on it.”

Eugène Delacroix (1798–1863) French painter

Quote in Delacroix's Journal of 1850; as cited in Artists on Art – from the 14th – 20th centuries, ed. by Robert Goldwater and Marco Treves; Pantheon Books, 1972, London, pp. 230 – 231
1831 - 1863

Color, Light, Appearance, Painting

“When Heracles was quite a young man and was nearly of the age at which you yourselves are now, while he was deliberating which of the two roads he should take, the one leading through toils to virtue, or the easiest, two women approached him, and these were Virtue and Vice. Now at once, although they were silent, the difference between them was evident from their appearance. For the one had been decked out for beauty through the art of toiletry, and was overflowing with voluptuousness, and she was leading a whole swarm of pleasures in her train; now these things she displayed, and promising still more than these she tried to draw Heracles to her. But the other was withered and squalid, and had an intense look, and spoke quite differently; for she promised nothing dissolute or pleasant, but countless sweating toils and labours and dangers through every land and sea. But the prize to be won by these was to become a god, as the narrative of Prodicus expressed it; and it was this second woman that Heracles in the end followed.”

Basil of Caesarea (329–379) Christian Saint

Source: On Greek Literature, p. 399

Women, God, Pleasure, Age

“To oppose something is to maintain it.
They say here “all roads lead to Mishnory.” To be sure, if you turn your back on Mishnory and walk away from it, you are still on the Mishnory road. To oppose vulgarity is inevitably to be vulgar. You must go somewhere else; you must have another goal; then you walk a different road.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, The Left Hand of Darkness (1969), Chapter 11 “Soliloquies in Mishnory” (p. 151)

“I wanted to be the Great Liberating Teacher, to raise them from their knees after days of drudgery in office and factories, to help them cast off their shackles, to lead them to the mountaintop, to breathe the air of freedom. Once their minds were clear of cant, they’d see me as a savior.”

Frank McCourt book Teacher Man

Teacher Man (2005)

Freedom, Teachers, Help

“Horizontal mathematising leads from the world of life to the world of symbols.”

Hans Freudenthal (1905–1990) Dutch mathematician

Source: Revisiting Mathematics Education (1991), p. 41

Life, World

“First they junked the concept of “justice.” Examined semantically “justice” has no referent—there is no observable phenomenon in the space-time-matter continuum to which one can point, and say, “This is justice.” Science can deal only with that which can be observed and measured. Justice is not such a matter; therefore it can never have the same meaning to one as to another; any “noises” said about it will only add to confusion.
But damage, physical or economic, can be pointed to and measured. Citizens were forbidden by the Covenant to damage another. Any act not leading to damage, physical or economic, to some particular person, they declared to be lawful.”

Robert A. Heinlein (1907–1988) American science fiction author

“Coventry”, pp. 500-501; originally published in Astounding Science Fiction (July 1940)
Short fiction, The Past Through Tomorrow (1967)

Justice, Law, Science, Time

“I realize today that nothing in the world is more distasteful to a man than to take the path that leads to himself.”

Hermann Hesse book Demian

Source: Demian (1919), p. 134

World

“To wonder what was so radical about a movement which seemed to demand "only" the cessation of fraudulent work, is to fail to perceive the inner truth of the valid assumption, made on every side, of the connection between frame-breaking and sedition. As if the fight by the producer for the integrity of his work-life can be made without calling the whole of capitalism into question. The demand for the cessation of fraudulent work necessarily becomes a cataclysm, an all-or-nothing battle insofar as it is pursued; it leads directly to the heart of the capitalist relationship and its dynamic.”

John Zerzan (1943) American anarchist and primitivist philosopher and author

Source: Elements of Refusal (1988), pp. 108-109

Life, Truth, Question, Heart

“Today, having come far in our own historical journey, we must decide. Will we turn back, or finish well? Before history is written down in books, it is written in courage. Like Americans before us, we will show that courage and we will finish well. We will lead freedom's advance. We will compete and excel in the global economy. We will renew the defining moral commitments of this land, and so we move forward, optimistic about our country, faithful to its cause, and confident of victories to come.”

George W. Bush (1946) 43rd President of the United States

2000s, 2006, State of the Union (January 2006)

Books, Faith, Confidence, History

“I strongly feel that, if we are successful, our program will mark the beginning of a renaissance for manned space flight. This might even be similar to that wonderful time period between 1908 and 1912 when the world went from a total of ten airplane pilots to hundreds of airplane types and thousands of pilots in 39 countries. We need affordable space travel to inspire our youth, to let them know that they can experience their dreams, can set significant goals and be in a position to lead all of us to future progress in exploration, discovery and fun. Thanks to the X PRIZE [Foundation] for the inspiration.”

Burt Rutan (1943) American aerospace engineer

From website: The Ansari X PRIZE (http://www.xprize.org/teams/mojave_aerospace_ventures.php ). Retrieved Nov. 23, 2004.

Youth, World, Dreams, Travel

“Although a government study found that men’s health was much worse than women’s health or the health of any minority group, headlines around the country read: ‘Minorities Face Large Health Care Gap.’ They did not say: ‘Men Face Large Health Care Gap.’ Why? Because we associate the sacrifice of men’s lives with the saving of the rest of us, and this association leads us to carry in our unconscious an incentive not to care about men living longer.”

Warren Farrell book The Myth of Male Power

Source: The Myth of Male Power (1993), Part II: The Glass Cellars of the disposable sex, p. 196.

Women, Men, Health, Study

“I was able to compare the sexual equipment of the various men I made love with and there were amazing differences, in both length and massiveness. One handsome married man, who used to arrive with two Danishes from a very good bakery, had a penis about the size and shape of a lead pencil; he shall remain nameless. In my experience there was usually a relation to height, as Philip Rahv and Bill Mangold, both tall men, bore out. There may be dwarfish men with monstrously large organs, but I have never known one. It was not until later, after my second divorce, that I met an impotent man or a pervert (two of the latter)… None of my partners, the reader will be relieved to hear, had a venereal disease.”

Mary McCarthy (1912–1989) American writer

Source: Intellectual Memoirs: New York 1936–1938 (1992), Ch. 2

Love, Men, Disease

“That the root of love is a thirst for disaster is exhibited throughout its erratic course. At its most elementary love is driven by a longing to be cruelly unrequited; fostering every kind of repellent self-abasement, awkwardness, and idiocy. Sometimes this provokes the contempt that is so obviously appropriate, and the tormented one can then luxuriate in the utter burning loss that each gesture becomes. One wastes away; expending health and finance in orgies of narcosis, breaking down one’s labour-power to the point of destitution, pouring one’s every thought into an abyss of consuming indifference. At the end of such a trajectory lies the final breakage of health, ruinous poverty, madness, and suicide. A love that does not lead such a blasted career is always at some basic level disappointed (…)”

Nick Land (1962) British philosopher

Source: The Thirst for Annihilation: Georges Bataille and Virulent Nihilism (1992), Chapter 11: "Inconclusive communication", p. 134 (original emphasis)

Love, Health, Disappointment, Suicide

Quotes about leading page 25

Quotes about leading
page 25