Quotes about leading
page 25

Vladimir Lenin photo
Harold Demsetz photo
James Beattie photo

“By the glare of false science betray’d,
That leads to bewilder, and dazzles to blind.”

James Beattie (1735–1803) Scottish poet, moralist and philosopher

The Hermit

Morton Feldman photo
Pope Benedict XVI photo

“Show me just what Muhammad brought that was new, and there you will find things only evil and inhuman, such as his command to spread by the sword the faith he preached. God is not pleased by blood - and not acting reasonably is contrary to God's nature. Faith is born of the soul, not the body. Whoever would lead someone to faith needs the ability to speak well and to reason properly, without violence and threats… To convince a reasonable soul, one does not need a strong arm, or weapons of any kind, or any other means of threatening a person with death.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

Manuel II Palaiologos, in the 7th of the 26 Dialogues Held With A Certain Persian, the Worthy Mouterizes, in Anakara of Galatia (1391), this quote became the subject of controversy when it was used by Benedict XIV in his lecture "Faith, Reason and the University — Memories and Reflections" (12 September 2006)
Misattributed

Jack Buck photo

“Brock takes the lead, Ruthven checks him. He is … GOING! The pitch is a strike, the throw … he is there! HE DID IT! 105 for Lou Brock!”

Jack Buck (1924–2002) American sportscaster

Calling Lou Brock's single season record-breaking 105th stolen base of the 1974 season.
1970s

Lewis Black photo
Kwame Nkrumah photo

“The critical study of the philosophies of the past should lead to the study of modern theories. For these latter, born of the fire of contemporary struggles, are militant and alive.”

Kwame Nkrumah (1909–1972) Pan Africanist and First Prime Minister and President of Ghana

Source: Consciencism (1964), Philosophy In Retrospect, p. 5.

Pope Benedict XVI photo
Ian Bremmer photo

“The free market tide has now receded. In its place has come state capitalism, a system in which the state functions as the leading economic actor and uses markets primarily for political gain.”

Ian Bremmer (1969) American political scientist

"State Capitalism Comes of Age," http://www.foreignaffairs.com/articles/64948/ian-bremmer/state-capitalism-comes-of-age Foreign Affairs (May/June 2009).

Joseph Pisani photo

“Being born in New York City, tends to lead to big expectations, expectations that I only started to realize after I had left.”

Joseph Pisani (1971) American artist and photographer

Television Interview, Aeschbacher April 4, 2008, Swiss Television SF1

Newton Lee photo

“The two-way street of Total Information Awareness is the road that leads to a more transparent and complete picture of ourselves, our governments, and our world.”

Newton Lee American computer scientist

Counterterrorism and Cybersecurity: Total Information Awareness (2nd Edition), 2015

Carole King photo
Leo Tolstoy photo
Clifford D. Simak photo
James Bryce, 1st Viscount Bryce photo

“I have tried to lead my life by following a belief that has guided my passage. This I sincerely recommend for all to follow: to witness an injustice and do nothing--that is the biggest crime.”

Bill Bailey (Spanish Civil War veteran) (1910–1995) American labor activist

The Kid from Hoboken: An Autobiography by Bill Bailey http://www.larkspring.com/Kid/Contents.html (1993).
The Kid from Hoboken: An Autobiography by Bill Bailey (1993)

“Washington was the right man at the right time – sometimes he was the first man, but sometimes he simply knew when to ride the crest of a wave or the leading edge of a trend.”

Alan Axelrod (1952) American historian

Alan Axelrod in an interview with Frank R. Shaw, Aug 23, 2007 http://www.electricscotland.com/familytree/frank/axelrod.htm.

“It would be destined for the trash heap of Shakespeare adaptations, if not for its female lead, and its heart, 17-year-old Claire Danes.”

Stephanie Zacharek (1963) American film critic

Review http://web.archive.org/web/20000510134015/http://www.salon.com/oct96/romeo961104.html of William Shakespeare's Romeo + Juliet (1996)

John Lancaster Spalding photo
Kurien Kunnumpuram photo
Andrea Dworkin photo
Warren Farrell photo
Louise Bourgeois photo

“I became aware of Louise Bourgeois in my first or second year at Brighton Art College. One of my teachers, Stuart Morgan, curated a small retrospective of her work at the Serpentine, and both he and another teacher, Edward Allington, saw something in her, and me, and thought I should be aware of her. I thought the work was wonderful. It was her very early pieces, The Blind Leading the Blind, the wooden pieces and some of the later bronze works. Biographically, I don't really think she has influenced me, but I think there are similarities in our work. We have both used the home as a kind of kick-off point, as the space that starts the thoughts of a body of work. I eventually got to meet Louise in New York, soon after I made House. She asked to see me because she had seen a picture of House in the New York Times while she was ironing it one morning, so she said. She was wonderful and slightly kind of nutty; very interested and eccentric. She drew the whole time; it was very much a salon with me there as her audience, watching her. I remember her remarking that I was shorter than she was. I don't know if this was true but she was commenting on the physicality of making such big work and us being relatively small women. When you meet her you don't know what's true, because she makes things up. She has spun her web and drawn people in, and eaten a few people along the way.”

Louise Bourgeois (1911–2010) American and French sculptor

Rachel Whiteread, " Kisses for Spiderwoman http://www.theguardian.com/artanddesign/2007/oct/14/art2," The Guardian, 14 Oct. 2007:

“Success in the sociologists' aim might lead, in T. S. Eliot's phrase, to "systems so perfect that no one would need to be good." This view forgets that men long ago committed themselves to the endeavor to control their own collective behavior, not only in the ways sanctioned by the churches but in others, by making it to men's interest to do good. And they have increasingly based the endeavor on an understanding of natural laws of human behavior, those of economics, for example. So that the question is not: Shall this kind of control be undertaken? but: Where shall it stop? A sociologist might also argue that his religious critics have more faith in him than in their own doctrine, the doctrine that man is infinitely tough and resourceful and is not easily cheated of his freedom to sin. What God has given no man can take away, certainly no sociologist. More seriously, he might argue that the social sciences are not in train to eliminate morality but to make greater demands of it. A sociology that shows us unsuspected or not hitherto understood ways in which men are bound up with one another invites more refined answers to the question: "Am I my brother's keeper?"”

George C. Homans (1910–1989) American sociologist

George C. Homans (1956), "Giving a dog a bad name." in: The Listener, Vol. 56. p. 233; Reprinted in: George C. Homans (1962), Sentiments & activities; essays in social science https://archive.org/details/sentimentsactivi00homa, p. 117-8

Lee Atwater photo
Julia Ward Howe photo

“Charity is an unending self-discipline which always looks and leads towards the eternal affection. Therefore, its triumph shall be lasting and everlasting.”

Julia Ward Howe (1819–1910) American abolitionist, social activist, and poet

23 July 1875.
The Walk With God (1919)

Qu Yuan photo

“The fools enjoy their careless pleasure,
But their way is dark and leads to danger.”

Qu Yuan (-343–-278 BC) ancient Chinese poet

Source: "Encountering Sorrow" (trans. David Hawkes), Line 17

Norbert Wiener photo

“What most experimenters take for granted before they begin their experiments is infinitely more interesting than any results to which their experiments lead.”

Norbert Wiener (1894–1964) American mathematician

Source: [Wiener, N., A New Theory of Measurement: A Study in the Logic of Mathematics, Proceedings of the London Mathematical Society, s2-19, 1, 1921, 181–205, 0024-6115, 10.1112/plms/s2-19.1.181]

Ursula K. Le Guin photo
Paul Cézanne photo
Yehuda Ashlag photo
Ilana Mercer photo

“Progressive policies lead to a regressive society.”

Ilana Mercer South African writer

“Is it ‘Moran’ or ‘Moron’?” http://www.ilanamercer.com/phprunner/public_article_list_view.php?editid1=552 WorldNetDaily.com, May 28, 2010.]
2010s, 2010

Herbert Marcuse photo

“The supremacy of thought (consciousness) also pronounces the impotence of thought in an empirical world which philosophy transcends and corrects — in thought. The rationality in the name of which philosophy passed its judgments obtained that abstract and general purity” which made it immune against the world in which one had to live. With the exception of the materialistic “heretics,” philosophic thought was rarely afflicted by the afflictions of human existence. Paradoxically, it is precisely the critical intent in philosophic thought which leads to the idealistic purifications critical intent which aims at the empirical world as a whole, and not merely at certain modes of thinking or behaving within it. Defining its concepts in terms of potentialities which are of an essentially different order of thought and existence, the philosophic critique finds itself blocked by the reality from which it dissociates itself, and proceeds to construct a realm of Reason purged from empirical contingency. The two dimensions of thought — that of the essential and that of — the apparent truths — no longer interfere with each other, and their concrete dialectical relation becomes an abstract epistemological or ontological relation. The judgments passed on the given reality are replaced by propositions defining the general forms of thought, objects of thought, and relations between thought and its objects. The subject of thought becomes the pure and universal form of subjectivity, from which all particulars are removed.”

Source: One-Dimensional Man (1964), pp. 135-136

Immanuel Kant photo

“When Galilei let balls of a particular weight, which he had determined himself, roll down an inclined plain, or Torricelli made the air carry a weight, which he had previously determined to be equal to that of a definite volume of water; or when, in later times, Stahl changed metal into lime, and lime again into metals, by withdrawing and restoring something, a new light flashed on all students of nature. They comprehended that reason has insight into that only, which she herself produces on her own plan, and that she must move forward with the principles of her judgments, according to fixed law, and compel nature to answer her questions, but not let herself be led by nature, as it were in leading strings, because otherwise accidental observations made on no previously fixed plan, will never converge towards a necessary law, which is the only thing that reason seeks and requires. Reason, holding in one hand its principles, according to which concordant phenomena alone can be admitted as laws of nature, and in the other hand the experiment, which it has devised according to those principles, must approach nature, in order to be taught by it: but not in the character of a pupil, who agrees to everything the master likes, but as an appointed judge, who compels the witnesses to answer the questions which he himself proposes. Therefore even the science of physics entirely owes the beneficial revolution in its character to the happy thought, that we ought to seek in nature (and not import into it by means of fiction) whatever reason must learn from nature, and could not know by itself, and that we must do this in accordance with what reason itself has originally placed into nature. Thus only has the study of nature entered on the secure method of a science, after having for many centuries done nothing but grope in the dark.”

Preface to 2nd edition, Tr. F. Max Müller (1905)
Critique of Pure Reason (1781; 1787)

Yane Sandanski photo

“It is every man's own fault if he does not take such advice as will be sure to lead him right.”

William Henry Ashurst (judge) (1725–1807) English judge

Goodtitle v. Otway (1797), 7 T. R. 420.

Ilya Prigogine photo

“The evolution of a physicochemical system leads to an equilibrium state of maximum disorder.”

Ilya Prigogine (1917–2003) physical chemist

Thermodynamics of Evolution (1972)

Gwendolyn Brooks photo
François Fénelon photo
Susan Cain photo
Corneliu Zelea Codreanu photo
James Jeans photo
Robert E. Howard photo
James Frazer photo
Ramakrishna photo

“Many are the names of God, and infinite the forms that lead us to know Him. In whatsoever name or form you desire to call Him, in that very form and name you will see Him.”

Ramakrishna (1836–1886) Indian mystic and religious preacher

Saying 5; variant translation: More are the names of God and infinite are the forms through which He may be approached. In whatever name and form you worship Him, through them you will realize Him.
Râmakrishna : His Life and Sayings (1898)

Paul Cézanne photo
Frank Klepacki photo
Barbara Hepworth photo
Peter L. Berger photo

“In science as in love a concentration on technique is quite likely to lead to impotence.”

Peter L. Berger (1929–2017) Austrian-born American sociologist

Source: Invitation to Sociology (1963), Chapter 1

James Meade photo
Kerry Washington photo
Michael Elmore-Meegan photo
Ayumi Hamasaki photo
Elliott Smith photo
Michel Foucault photo
Tony Blair photo
Wesley Clair Mitchell photo

“In physical science and in industrial technique… we have emancipated ourselves… from the savage dependence upon catastrophes for progress… In science and in industry we are radicals—radicals relying on a tested method. But in matters of social organization we retain a large part of the conservatism characteristic of the savage mind…
The 'social reformer' we have always with us, it is true. Or rather most of us are 'social reformers' of some kind… Yet the story of the past in matters of social organization is not a story that we should like to have continued for a thousand and one years. Reform by agitation or class struggle is a jerky way of moving forward, uncomfortable and wasteful of energy. Are we not intelligent enough to devise a steadier and a more certain method of progress? Most certainly, we could not keep social organization what it is even if we wanted to. We are not emerging from the hazards of war into a safe world. On the contrary, the world is a very dangerous place for a society framed as ours is, and I for one am glad of it.
Taking us all together as one people in a group of mighty peoples, our first and foremost concern is to develop some way of carrying on the infinitely complicated processes of modern industry and interchange day by day, despite all tedium and fatigue, and yet to keep ourselves interested in our work and contented with the division of the product…
What is lacking to achieve that end… is not so much good will as it is knowledge—above all, knowledge of human behavior. Our best hope for the future lies in the extension to social organization of the methods that we already employ in our most progressive fields of effort. In science and in industry… we do not wait for catastrophes to force new ways upon us… We rely, and with success, upon quantitative analysis to point the way; and we advance because we are constantly improving and applying such analysis. While I think that the development of social science offers more hope for solving our social problems than any other line of endeavor, I do not claim that these sciences in their present state are very serviceable.
They are immature, speculative, filled with controversies. Nor have we any certain assurance that they will ever grow into robust manhood, no matter what care we lavish upon them…. Those of us who are concerned with the social sciences… are engaged in an uncertain enterprise; perhaps we shall win no great treasures for mankind. But certainly it is our task to work out this lead with all the intelligence and the energy we possess until its richness or sterility be demonstrated.”

Wesley Clair Mitchell (1874–1948) American statistician

Source: "Statistics and Government," 1919, pp. 45, 47, 48-51; as cited in: Arthur F. Burns. " New Facts on Business Cycles http://www.nber.org/chapters/c0386," in: Arthur F. Burns (ed). The Frontiers of Economic Knowledge. Princeton University Press. 1954. p. 61 - 106; p. 63

Clive Staples Lewis photo
Paul Krugman photo
Hans Ruesch photo
Robert G. Ingersoll photo
Max Scheler photo

“Impulses of revenge lead to ressentiment the more they change into actual *vindictiveness*, the more their direction shifts toward indeterminate groups of objects which need only share one common characteristic, and the less they are satisfied by vengeance taken on a specific object. If the desire for revenge remains permanently unsatisfied, and especially if the feeling of “being right (lacking in an outburst of rage, but an integral part of revenge) is intensified into the idea of a “duty,” the individual may actually wither away and die. The vindictive person is instinctively and without a conscious act of volition drawn toward events which may give rise to vengefulness, or he tends to see injurious intentions in all kinds of perfectly innocent actions and remarks of others. Great touchiness is indeed frequently a symptom of a vengeful character. The vindictive person is always in search of objects, and in fact he attacks—in the belief that he is simply wreaking vengeance. This vengeance restores his damaged feeling of personal value, his injured “honor,” or it brings “satisfaction” for the wrongs he has endured. When it is repressed, vindictiveness leads to ressentiment, a process which is intensified when the *imagination* of vengeance, too, is repressed—and finally the very emotion of revenge itself. Only then does this *state of mind* become associated with the tendency to detract from the other person's value, which brings an illusory easing of the tension."”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Torquato Tasso photo

“You know the world delights in lovely things,
for men have hearts sweet poetry will win,
and when the truth is seasoned in soft rhyme
it lures and leads the most reluctant in.”

Torquato Tasso (1544–1595) Italian poet

Là corre il mondo, ove più versi
Di sue dolcezze il lusinghier Parnaso;
E che 'l vero condito in molli versi,
I più schivi allettando ha persuaso.
Canto I, stanza 3 (tr. Anthony Esolen)
Gerusalemme Liberata (1581)

David Lloyd George photo
John Stuart Mill photo
James Jeans photo
Rudy Vallée photo
Florian Cajori photo

“The history of mathematics may be instructive as well as agreeable; it may not only remind us of what we have, but may also teach us to increase our store. Says De Morgan, "The early history of the mind of men with regards to mathematics leads us to point out our own errors; and in this respect it is well to pay attention to the history of mathematics." It warns us against hasty conclusions; it points out the importance of a good notation upon the progress of the science; it discourages excessive specialization on the part of the investigator, by showing how apparently distinct branches have been found to possess unexpected connecting links; it saves the student from wasting time and energy upon problems which were, perhaps, solved long since; it discourages him from attacking an unsolved problem by the same method which has led other mathematicians to failure; it teaches that fortifications can be taken by other ways than by direct attack, that when repulsed from a direct assault it is well to reconnoitre and occupy the surrounding ground and to discover the secret paths by which the apparently unconquerable position can be taken.”

Source: A History of Mathematics (1893), pp. 1-2; Cited in: Robert Edouard Moritz. Memorabilia mathematica; or, The philomath's quotation-book https://archive.org/stream/memorabiliamathe00moriiala#page/198/mode/2up, (1914) p. 90; Study and research in mathematics

David Lloyd George photo

“Personally I am a sincere advocate of all means which would lead to the settlement of international disputes by methods such as those which civilization has so successfully set up for the adjustment of differences between individuals.
But I am also bound to say this — that I believe it is essential in the highest interests, not merely of this country, but of the world, that Britain should at all hazards maintain her place and her prestige amongst the Great Powers of the world. Her potent influence has many a time been in the past, and may yet be in the future, invaluable to the cause of human liberty. It has more than once in the past redeemed Continental nations, who are sometimes too apt to forget that service, from overwhelming disaster and even from national extinction. I would make great sacrifices to preserve peace. I conceive that nothing would justify a disturbance of international good will except questions of the gravest national moment. But if a situation were to be forced upon us in which peace could only be preserved by the surrender of the great and beneficent position Britain has won by centuries of heroism and achievement, by allowing Britain to be treated where her interests were vitally affected as if she were of no account in the Cabinet of nations, then I say emphatically that peace at that price would be a humiliation intolerable for a great country like ours to endure.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech at Mansion House (21 July 1911) during the Agadir Crisis, quoted in The Times (22 July 1911), p. 7
Chancellor of the Exchequer

“Continued adherence to the doctrine of military necessity will lead to mutual suicide.”

Kirby Page (1890–1957) American clergyman

Must We Go to War? (1937)

Samuel R. Delany photo
Bernard Cornwell photo
Alexis De Tocqueville photo
Paula Modersohn-Becker photo
Murray Bookchin photo
Eugène Delacroix photo
Basil of Caesarea photo
Ursula K. Le Guin photo
Frank McCourt photo
Hans Freudenthal photo

“Horizontal mathematising leads from the world of life to the world of symbols.”

Hans Freudenthal (1905–1990) Dutch mathematician

Source: Revisiting Mathematics Education (1991), p. 41

Robert A. Heinlein photo
Hermann Hesse photo
John Zerzan photo
George W. Bush photo
Burt Rutan photo
Warren Farrell photo
Mary McCarthy photo