
2010s, 2018, A Free People Must Be Virtuous (2018)
2010s, 2018, A Free People Must Be Virtuous (2018)
Source: The Rag and Bone Shop (2000), p. 149
Pages 116-117
2000s, (2008)
Source: Essays on Husbandry (1764), p. 41-42.
Political Register (27 October 1804).
“All we can ever do is lay a word in the hands of those who have put one in ours.”
Galatea 2.2
1871, Speech on the the Ku Klux Klan Bill of 1871 (1 April 1871)
"Jean Francois", from Orpheus in Mayfair and Other Stories and Sketches.
Source: The God of Jane: A Psychic Manifesto (1981), p. 216
“Her gentle limbs did she undress,
And lay down in her loveliness.”
Part I, l. 237
Christabel (written 1797–1801, published 1816)
The Wheel on the School (1954)
January “EARTHMOVER”
The Sheep Look Up (1972)
Source: On Nietzsche (1945), pp. xx-xxii
Herman, “Pol Pot, Faurisson, and the Process of Derogation”, in Otero, Ed. (1994), Noam Chomsky: Critical Assessments, pp. 598-615.
1990s
Source: The Keys to the Kingdom series, Lady Friday (2007), p. 254.
“The economy was getting so bad, I had to lay myself off.”
Old Ways
Song lyrics, Old Ways (1985)
“It is difficult suddenly to lay aside a long-standing love.”
Difficile est longum subito deponere amorem.
LXXVI, line 13
Carmina
" The Treasures of the Yosemite http://books.google.com/books?id=ZzWgAAAAMAAJ&pg=PA483", The Century Magazine, volume XL, number 4 (August 1890) pages 483-500 (at page 483)
1890s
What Does the Working Man Want? (speech), Louisville, KY (May 1890)
Tony Conrad cited in: Jean-Michel Maulpoix (2005) A Matter of Blue Vol 92-94. p. 35.
Letter to George Washington (May 1776)
" Body, Remember... http://cavafis.compupress.gr/kave_45.htm" (1918)
How Not to Complain About Taxes (III): "I deserve my pretax income" http://left2right.typepad.com/main/2005/01/how_not_to_comp_1.html (January 26, 2005)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 59.
Since there was no bang, no big movement, I just went out. I had found the Lord, a gentleman to whom I belonged."
Jesus Our Destiny
Source: [ВИЛЬГЕЛЬМ (Wilhelm), БУШ (Busch), Приди домой (Come home), CLV, Christliche Literatur -Verbreitung, Bielefeld, 8, 158, 1995, http://www.manna.lv/nopirkt/Pridi-domoj/389397721X.html, Russian, 3-89397-721-X, 2011-11-19]
Foundations of the Republic; Speeches and Addresses (1926), p. 451.
1920s
Rajwade, i. 63.
Jadunath Sarkar, Fall of the Mughal Empire, Volume II, Fourth Edition, New Delhi, 1991, p.70-71
The Mask and Mirror (1994), The Mystic's Dream
From Evelyn Underhill Ruysbroeck (1915), p171
The Sparkling Stone (c. 1340)
Introduction, p. viii
The Corrupt Society - From Ancient Greece To Present-Day America (1975)
Source: 1965 - 1995, Bravura', Per Kirkeby, (1982), chapter 'Caption', pp. 83-84
When Will You Come Back Home?
29 (2005)
Jadunath Sarkar, Fall of the Mughal Empire, Volume II, Fourth Edition, New Delhi, 1991, p.69.
Why I Do Not Cease Teaching and Writing, 1539
Une telle morale [la morale existentialiste] est-elle ou non un individualisme? Oui, si l’on entend par là qu’elle accorde à l’individu une valeur absolue et qu’elle reconnaît qu’a lui seul le pouvoir de fonder son existence. Elle est individualisme au sens où les sagesses antiques, la morale chrétienne du salut, l’idéal de la vertu kantienne méritent aussi ce nom ; elle s’oppose aux doctrines totalitaires qui dressent par-delà I’homme le mirage de l’Humanité. Mais elle n’est pas un solipsisme, puisque l’individu ne se définit que par sa relation au monde et aux autres individus, il n’existe qu’en se transcendant et sa liberté ne peut s’accomplir qu’à travers la liberté d’autrui. Il justifie son existence par un mouvement qui, comme elle, jaillit du coeur de lui-même, mais qui aboutit hors de lui.
Cet individualisme ne conduit pas à l’anarchie du bon plaisir. L’homme est libre ; mais il trouve sa loi dans sa liberté même. D’abord il doit assumer sa liberté et non la fuir; il l’assume par un mouvement constructif : on n’existe pas sans faire; et aussi par un mouvement négatif qui refuse l’oppression pour soi et pour autrui.
Conclusion http://www.marxists.org/reference/subject/ethics/de-beauvoir/ambiguity/ch04.htm
The Ethics of Ambiguity (1947)
From the narration to <i> Becoming Transhuman http://www.webearth.org/bt.pdf</i>
"Tierra Blanca" Bryant Literary Review, Vol. 11 (2010)
2010-
Letter to George Washington (August 1778)
Bingen on the Rhine.
“Give people a convincing reason and they will lay down their very lives.”
Building a Better Business (2005)
[Christina, Fuoco, http://www.rollingstone.com/news/story/7600127/jason_mraz_goes_to_school, Jason Mraz Goes to School, Rolling Stone, 2 September 2007, 2007-09-28]
Morning Constitutions (2007)
Speech to the Women's National Liberal Association Conference, Memorial Hall, London (12 June 1901), quoted in The Times (13 June 1901), p. 12.
1900s
Source: Letter to the Viceroy of India Lord Lytton (7 July 1876), quoted in S. Gopal, British Policy in India, 1858-1905 (Cambridge University Press, 1965), p. 115
Quoted in Life and Letters of Lewis Carroll (1898), p. 4
Source: (1776), Book IV, Chapter II
Speech in Newcastle (9 October 1909), quoted in Better Times: Speeches by the Right Hon. D. Lloyd George, M.P., Chancellor of the Exchequer (London: Hodder & Stoughton, 1910), p. 160.
Chancellor of the Exchequer
Ode to Fancy (1790), from Genuine Poetical Compositions, on Various Subjects (1791)
translation from the original Dutch: Fons Heijnsbroek
version in original Dutch (citaat van de tekst van Jozef Israëls, in het Nederlands): Maar ik moet u vertellen wat ik zag.. Ik was een donkere ruimte binnengetreden, verlicht door een klein langwerpig horizontaal liggend raampje,.. .Scherp sneed het licht.. ..en tekende zich af op de stenen vloer.. .Daar zat achter de tafel de joodse wetschrijver met zijn armen voorover op het perkament geleund en draaide zijn vorstelijk hoofd naar mij toe;. ..Het was een prachtig hoofd, fijn en doorschijnend bleek als albast, rimpels, grote en kleine, liepen langs de kleine ogen en om de grote gekromde haviksneus. Een zwart kapje bedekte de witte schedel en een lage witgele baard lag in grote vlokken over het beschreven perkament.. ..twee krukken lagen naast hem schuin op de grond. Hoe gaarne had ik mijn schetsboek voor de dag gehaald,. ..maar voor de starende blik van de wetschrijver durfde ik mijn voornemen niet ten uitvoer te brengen.
Quote of Israëls from his text Spanje, een reisverhaal, publisher, Martinus Nijhoff, De Haag, 1899, p. unknown
Quotes of Jozef Israels, 1871 - 1900
Statement appearing in the Chicago Tribune in 1885, as quoted in "What’s Missing From Black History Month" by Jon Hochshartner in The Red Phoenix (10 February 2012) http://theredphoenixapl.org/2012/02/10/whats-missing-from-black-history-month/
page 25
At That Point in Time, Loyalty to Baker
“The bearings of this observation lays in the application on it.”
Source: Dombey and Son (1846-1848), Ch. 23
1820s, Signs of the Times (1829)
Source: The Story of his Life Told by Himself (1898), pp. 42-43
Violence is Golden
A Sky Without Eagles (2014)
Preface p. iv-v
A Treatise on Isoperimetrical Problems, and the Calculus of Variations (1810)
Blog comment, , to PZ Myers, " Always Name Names https://web.archive.org/web/20110706204901/http://scienceblogs.com/pharyngula/2011/07/always_name_names.php" (), Pharyngula, quoted in Rebecca Watson, " The Privilege Delusion http://skepchick.org/2011/07/the-privilege-delusion/", Skepchick.
Regarding the Rebecca Watson elevator incident.
"The Country That Hates Itself" http://www.melaniephillips.com/the-country-that-hates-itself (June 16, 2006)
Letter to Bernard, Abbot of Clairvaux, 1146-47
N. Gregory Mankiw, Review of Peddling Prosperity: Economic Sense and Nonsense in the Age of Diminished Expectations by Paul Krugman, Journal of Economic Literature (Dec., 1995)
1990s
As Prime Minister to the House of Assembly, 8 March 1979, as cited in PW Botha in his own words, Pieter-Dirk Uys, 1987, p. 65
"57 Channels"
Song lyrics, Human Touch (1992)
A Persian Song of Hafiz, reported in Bartlett's Familiar Quotations, 10th ed. (1919). Compare: "'T was he that ranged the words at random flung, Pierced the fair pearls and them together strung", Eastwick: Anvari Suhaili. (Translated from Firdousi).
Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter VIII, Sec. 18