Quotes about kindness
page 57

“Greed for results, for something dramatic, undermines practice completely. The effects of meditation are subtle and take time to mature. When we are constantly looking for some kind of sign or attainment from our practice, we are essentially looking outside ourselves.”

Ken McLeod (1948) Canadian lama

Six Ways Not to Approach Meditation http://www.unfetteredmind.org/meditation-six-realm/0. Unfettered Mind http://www.unfetteredmind.org. (Topic: Practice)

Time

“My primary concept in approaching the production of THX 1138 was to make a kind of cinema verité film of the future — something that would look like a documentary crew had made a film about some character in a time yet to come.”

George Lucas (1944) American film producer

American Cinematographer (October 1971)

Time, Future

“I am not a good enough writer to have an agenda or come up with a message and try to put it into a song, […] It's more like you write what comes to you… You try to reflect the mood of the songs. Take 'Rearviewmirror', we start off with the music and it kinds of propels the lyrics. It made me feel like I was in a car, leaving something, a bad situation. There's an emotion there. I remembered all the times I wanted to leave…”

Eddie Vedder (1964) musician, songwriter, member of Pearl Jam

L.A. Times 5/1/94, "He Didn't Ask for All This".

Music, Cars, Feeling, Mood

“How can there be a religion which has no rigid dogmas demanding belief on pain of eternal damnation, no theological postulates, even no fixed theology, no credo distinguishing it from antagonistic or rival religions? How can there be a religion which has no papal head, no governing ecclesiastic body, no church, chapel or congregational system, no binding religious form of any kind obligatory on all its adherents, no one administration and discipline? For the Hindu priests are mere ceremonial officiants without any ecclesiastical authority or disciplinary powers and the Pundits are mere interpreters of the Shastra, not the lawgivers of the religion or its rulers. How again can Hinduism be called a religion when it admits all beliefs, allowing even a kind of high-reaching atheism and agnosticism and permits all possible spiritual experiences, all kinds of religious adventures? The only thing fixed, rigid, positive, clear is the social law, and even that varies in different castes, regions, communities. The caste rules and not the Church; but even the caste cannot punish a man for his beliefs, ban heterodoxy or prevent his following a new revolutionary doctrine or a new spiritual leader.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Indian Spirituality and Life (1919)

Pain, Religion, Law, Communication

“Take cases like Golder's Green and other cases of a similar kind where the value of land has gone up in the course, perhaps, of a couple of years through a new tramway or a new railway being opened. … A few years ago there was a plot of land there which was sold at £160. Last year I went and opened a tube railway there. What was the result? This year that very piece of land has been sold for £2,100—£160 before the railway was opened—before I was there—£2,100 now. My Budget demands 20 per cent. of that.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech in Limehouse, East London (30 July 1909), quoted in Better Times: Speeches by the Right Hon. D. Lloyd George, M.P., Chancellor of the Exchequer (London: Hodder & Stoughton, 1910), p. 148.
Chancellor of the Exchequer

“Afterwards I learned, that the best way to manage some kinds of painful thoughts, is to dare them to do their worst; to let them lie and gnaw at your heart till they are tired; and you find you still have a residue of life they cannot kill.”

George MacDonald book Phantastes

Phantastes (1858)

Life, Pain, Lie, Way

“Hal: Bury her naked? My own mum? It's a Freudian nightmare.
Dennis: I won't disagree.
Hal: Aren't we committing some kind of unforgivable sin?
Dennis: Only if you're a Catholic.
Hal: I am a Catholic. I can't undress her. She's a relative. I can go to Hell for it.
Dennis: I'll undress her then. I don't believe in Hell.
Hal: That's typical of your upbringing, baby. Every luxury was lavished on you - atheism, breast-feeding, circumcision. I had to make my own way.”

Joe Orton (1933–1967) English playwright and author

Loot (1965), Act I

Way, Hell, Baby

“She [Venison] had never travelled and so could invent all kinds of strange places without being limited, as travelled people are, by knowledge of certain places only.”

Laura Riding Jackson (1901–1991) poet, critic, novelist, essayist and short story writer

"Daisy and Venison" from Progress of Stories (Deya, Majorca: Seizin Press; London, Constable, 1935)

People, Travel, Knowledge

“Sociology is the science whose object is to interpret the meaning of social action and thereby give a causal explanation of the way in which the action proceeds and the effects which it produces. By "action" in this definition is meant the human behaviour when and to the extent that the agent or agents see it as subjectively meaningful […] the meaning to which we refer may be either (a) the meaning actually intended either by an individual agent on a particular historical occasion or by a number of agents on an approximate average in a given set of cases, or (b) the meaning attributed to the agent or agents, as types, in a pure type constructed in the abstract. In neither case is the "meaning" to be thought of as somehow objectively "correct" or "true" by some metaphysical criterion. This is the difference between the empirical sciences of action, such as sociology and history and any kind of a priori discipline, such as jurisprudence, logic, ethics, or aesthetics whose aim is to extract from their subject-matter "correct" or "valid" meaning.”

Max Weber (1864–1920) German sociologist, philosopher, and political economist

Max Weber, The Nature of Social Action, 1922

Way, History, Science

“His profession [ diplomacy ] — offered him something like a long Jesuitical training in self-deception which enabled him to present an ever more highly polished surface to the world without deepening his human experience [-] for he lived surrounded by his ambitious and sycophantic fellows who taught him only how to excel in forms of address, and the elaborate kindnesses which, in pleasing, pave the way to advancement.”

Lawrence Durrell The Alexandria Quartet

Source: The Alexandria Quartet (1957–1960), Mountolive (1958), II

World, Way, Training

“Men cannot be threatened into the kind of fight they will have to put up to win. They will have to be led.”

Michael Shaara book The Killer Angels

Part III, CH 2: Chamberlain, p. 185
The Killer Angels (1974)

Men, Fight

“I took one of my kids to the dentist one time when he was about six or seven years old. The dentist said, "Mr. Hovind, this kid has a cavity." I said, "Yes sir, I know about that. Are you talking about the big one in his head or the one in his tooth?" He said, "Well, just the one in his tooth. That's the one we are going to fix today." I said, "Okay, let's fix it Doc." Then I said, "Now son, you've got to sit still. The dentist has to give you a shot." He says, "A SHOT! A SHOT!" I said, "Yes, he's going to give you a shot. Calm down; I've had one before." I showed him where I had mine. I said, "It's no problem. When he gives you the shot, your mouth will go numb so he can drill out the bad part and fill the hole with silver." He says, "Daddy, he's going to give me a SHOT!" I said, "Yes son, he's going to give you a shot. Now, listen carefully. SIT STILL! If you wiggle, I'm going to have to take you outside and spank you, so, don't -- wiggle!" He did his best. He tried to sit still, but when the doctor pulled out that giant needle about twelve feet long, and poured in about eighteen gallons of Novocain, and said, "Okay kid, open up," he freaked. [….. ] We tried to hold him still, but we couldn't hold him still enough for that kind of operation. [….. ] Finally, after a few minutes the doctor gave up and said, "I can't work on this kid. I'm sorry, I just can't do it." I said, "Doc, let me take him outside and talk to him for a few minutes." We went out to the parking lot, got in the old Chevy van and sat in the back seat. I said, "Son, listen carefully. You know that I love you." He said, "I know daddy." I said, "Now son, I told you to sit still. You did not sit still. What happens when you disobey daddy?" He said, "Sniff, sniff… I get a spanking?" I said, "Correct, bend over." Boy, did I give him a spanking, and it was a doozy. A few minutes later, smoke was rising off his hind end, tears were coming out of his eyes, and pearls were coming out of his nostrils -- the whole thing. I said, "Okay son, listen carefully. We are going to go back into the dentist office, and you are going to sit in that chair. If you wiggle one time, I'm not going to yell at you and I'm not going to scream at you. I'm going to calmly take you back out here to the van, and I'm going to give you two spankings just like the one you just received. Then, we are going to go back into the dentist office, and you are going to sit in the chair. If you wiggle, we are going to come back out to the van, and you are going to get three spankings just like the one you just got. Son, we are going to go back and forth all day long until I get tired, and I have played tennis for years. I have a wonderful forehand smash. I don't believe I'll get tired for a long time, son." I believe that he knew that, and I knew that. We went back into the dentist office. That kid sat in the chair. The dentist said, "Open your mouth." He opened his mouth. The dentist said, "Open it wider." He held it open real wide, and I said, "Son, sit still." He looked over at me, then he looked at that dentist with that giant needle. He started to shake; then he looked at me again. As he gripped the chair, he did not move a muscle. I don't think the kid even breathed for twenty minutes. The doctor gave him the shot; drilled it out; filled the tooth full of silver; and we were on our way out the door in fifteen or twenty minutes. It wasn't long at all. The doctor then said, "Mr. Hovind, come here." I said, "Yes sir?" He said, "Look, I don't know what you said to that kid while you were outside, but I would like for you to work for me."”

Kent Hovind (1953) American young Earth creationist

I said, "No sir, you don't want me to work for you, the Child Welfare would have me in jail in a flash."
Unmasking the False Religion of Evolution (1996)

Love, Way, Boy, Problem

“Americanization is a common citizenship. Does it make any difference what kind of citizenship, and over what road a man travels mentally, spiritually, and economically to citizenship? If every man in America were to be made into a citizen tomorrow by any of the prevailing superficial methods, America basically would be unchanged, and most of the new citizens would not be greatly affected. Would the examination of any ten newly naturalized citizens give a common denominator of Americanization? How can it when several thousand judges who apply the tests vary in their own concept so widely that of two men equally qualified one gets the coveted paper and the other fails? And what of women, who become citizens automatically with their husbands, and who in three of the greatest immigration States in the union have equal citizenship powers? Are we really any nearer Americanization with each new citizen admitted by inadequate naturalization law requirements and through superficial judicial examinations?”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Women, Men, Law, Travel

“As you get all this money out there, there’s a tendency for more conservatism and sequelization. So we’re doing ‘Madden 38,’ but now the shoelaces have shadows! And when you step on the turf, the grass is just pressed a little bit, and springs back in just a couple of seconds. Unfortunately, it’s kind of the death of creativity when you make a big deal about really trivial features.”

Eugene Jarvis (1955) American game designer and game programmer

"Newcity Chicago," April 2008 http://www.newcitychicago.com/chicago/7612.html

Death, Money, Spring, Grass

“When I was very young I was Judy. On good days I was Dorothy, on bad days I was the Wicked Witch. The interesting thing about it, too, is that I’ve always related to it mainly because I don’t relate much to Frank Sinatra. I appreciate Frank, but there are so many Frank Sinatra imitators, whether it’s Harry Connick Jr. or Michael Bublé—the kind of guys who [Snaps his fingers in quick succession] basically want to get laid. And there’s nobody being the flip side of that, which is the hungry, lonely, desperate, crazy-person singer [Laughs]. So I wanted to pick up that mantle and try to be a little less cool.”

Rufus Wainwright (1973) American-Canadian singer-songwriter and composer

About Rufus Does Judy at Carnegie Hall concert, Time Out New York Issue 551, April 20–26, 2006

Guy, Success, Personality

“Really, one of us ought to have the courage to call the experiment off and shoulder the responsibility for the decision, but the majority reckons that that kind of courage would be a sign of cowardice, and the first step in a retreat. They think it would mean an undignified surrender for mankind — as if there was any dignity in floundering and drowning in what we don't understand and never will.”

Stanisław Lem book Solaris

Source: Solaris (1961), Ch. 11: "The Thinkers", p. 158

Courage, Understanding, Thinking, Decision

“The public-choice theorists would have us believe that nobody ever gets involved in governments or the political arena out of a desire to accomplish public goals…. Needless to say, the notion that citizens would voluntarily band together to fight injustice and poverty in faraway parts of the world is incomprehensible to this kind of thinking. This perhaps explains the frequent attempt to dismiss those in the anti-globalization movement as nothing more than a group of self-seeking opportunists - as if there is some kind of money to be made in championing debt elimination for the Third World.”

Linda McQuaig (1951) journalist and author

All You Can Eat: Greed, Lust and the New Capitalism (2001)

Money, World, Thinking, Fight

“The Duke of Devonshire issues a circular applying for subscriptions to oppose this Bill, and he charges us with the robbery of God. Why, does he not know—of course he knows—that the very foundations of his fortune are laid deep in sacrilege, fortunes built out of desecrated shrines and pillaged altars…I say that charges of this kind brought against a whole people…ought not to be brought by those whose family trees are laden with the fruits of sacrilege. I am not complaining that ancestors of theirs did it, but they are still in the enjoyment of the same property, and they are subscribing out of that property to leaflets which attack us and call us thieves. What is their story? Look at the whole story of the pillage of the Reformation. They robbed the Catholic Church, they robbed the monasteries, they robbed the altars, they robbed the almshouses, they robbed the poor, and they robbed the dead. Then they come here when we are trying to seek, at any rate to recover some part of this pillaged property for the poor for whom it was originally given, and they venture, with hands dripping with the fat of sacrilege, to accuse us of robbery of God.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/commons/1912/may/16/second-reading-fourth-days-debate in the House of Commons (12 May 1912) on the Bill to disestablish the Anglican church in Wales Chancellor of the Exchequer

God, People, Family, Tree

“I use the term "liberal" not in the political sense, as if it meant half measures, but in its original sense meaning by a liberal education the kind of education which sets the mind free from the servitude of the crowd and from vulgar self-interests.”

Everett Dean Martin (1880–1941)

Preface p. viii
The Meaning of a Liberal Education (1926)

Education, Sense

“Marriages should be as diverse as the people in them are, which means that some will be one of a kind, and some totally different still. And those who don't want to love, honor and obey, should be able to promise each other anything they choose, without having to ask anyone what they think of that, particularly themselves.”

Merle Shain (1935–1989) Canadian writer

Some Men are More Perfect Than Others (1973)

Love, Marriage, People, Thinking

“This article [entitled A framework for the comparative analysis of organizations], was one of three independent statements in 1967 of what came to be called "contingency theory." It held that the structure of an organization depends upon (is ‘contingent’ upon) the kind of task performed, rather than upon some universal principles that apply to all organizations. The notion was in the wind at the time.
I think we were all convinced we had a breakthrough, and in some respects we did — there was no one best way of organizing; bureaucracy was efficient for some tasks and inefficient for others; top managers tried to organize departments (research, production) in the same way when they should have different structures; organizational comparisons of goals, output, morale, growth, etc., should control for types of technologies; and so on. While my formulation grew out of fieldwork, my subsequent research offered only modest support for it. I learned that managers had other ends to maximize than efficient production and they sometimes sacrificed efficiency for political and personal ends.”

Charles Perrow (1925–2019) American sociologist

Charles Perrow, in "This Week’s Citation Classic." in: CC, Nr. 14. April 6, 1981 (online at garfield.library.upenn.edu)
Comment:
The other two 1967 publications were Paul R. Lawrence & Jay W. Lorsch. Organization and environment. Cambridge, MA: Harvard University Press, 1967, and James D. Thompson. Organizations in action. New York: McGraw-Hill, 1967.
1980s and later

Way, Support, Thinking, Learning

““He who exalts himself shall be humbled; and he who humbles himself shall be exalted.” (Matthew 23:12) The person who exalts himself … will be humbled, because a person who considers himself to be good, intelligent, and kind will not even try to become better, smarter, kinder. The humble person will be exalted, because he considers himself bad and will try to become better, kinder, and more reasonable.”

Leo Tolstoy (1828–1910) Russian writer

Source: Path of Life (1909), p. 110

Intelligence, Personality

“Freud taught that for any human being kindness or cruelty, having a sense of justice or lacking it, depend on the accidents of childhood. We all know this to be true, but it goes against much of what we say we believe. We cannot give up the pretence that being good is something anyone can achieve. If we did, we would have to admit that, like beauty and intelligence, goodness is a gift of fortune. We would have to accept that, in the parts of our lives where we are most attached to it, freedom of the will is an illusion.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

The Vices of Morality: Psychoanalysis and moral luck (p. 104)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

Justice, Beauty, Intelligence, Sense

“The nature of the firmis not simply a minimizer of transaction costs, but a kind of protective enclave from the potentially volatile and sometimes destructive, ravaging speculation of a competitive market. In the market the rational calculus depends upon the fragile price conven- tion which can often depend on ‘whim or sentiment or chance’. Habits and traditions within the firm are necessarily more enduring because they embody skills and information which cannot always or easily be codified or made subject to a rational calculus. what the tlrm achieves is an institutionalization of these rules and routines within a durable organizational structure. In consequence they are given some degree of permanence and guarded to some extent from the mood waves of speculation in the market.”

Geoffrey Hodgson (1946) British economist

Source: Economics and Institutions, 1988, p. 208

Mood, Nature, Chance, Dependency

““Tanner, are you insane?”
“Very probably several kinds of insane,” I said. “But I’m afraid it doesn’t change anything. I’m perfectly happy with my current delusional system.””

Alastair Reynolds book Chasm City

Source: Chasm City (2001), Chapter 27 (p. 454).

Happiness, Change

“Grotesque sentiments such as the lust of business success or economic power of any kind, and indeed every purely self-regarding passion, from that of the social climber to that of the salvation-seeking ascetic, are experienced by the explorer with something of that shame which the child, emerging into adolescence, may feel toward the still-clinging fascination of his outgrown toys, or with such disgust as the youth may feel when he wakes from some unworthy sexual infatuation”

Olaf Stapledon book Last Men in London

Source: Last Men in London (1932), Chapter II: Exploring the Past.

Youth, Feeling, Business, Passion

“suppose Odin to have been the inventor of Letters, as well as "magic," among that people! It is the greatest invention man has ever made! this of marking down the unseen thought that is in him by written characters. It is a kind of second speech, almost as miraculous as the first.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Divinity

People

“Saving Silverman is so bad in so many different ways that perhaps you should see it, as an example of the lowest slopes of the bell-shaped curve. This is the kind of movie that gives even its defenders fits of desperation. Consider my friend James Berardinelli, the best of the Web-based critics. No doubt 10 days of oxygen deprivation at the Sundance Film Festival helped inspire his three-star review, in which he reports optimistically, "Saving Silverman" has its share of pratfalls and slapstick moments, but there's almost no flatulence." Here's a critical rule of thumb: You know you're in trouble when you're reduced to praising a movie for its absence of fart jokes, and have to add "almost"… as for Neil Diamond, Saving Silverman is his first appearance in a fiction film since The Jazz Singer, and one can only marvel that he waited 20 years to appear in a second film, and found one even worse than his first one.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/saving-silverman-2001 of Saving Silverman (9 February 2001) Reviews, Half-star reviews

Way, Star, Appearance, Waiting

“The worship of images is intimately connected with that of the saints. They were rejected by the primitive Christians; but St Irenæus, who lived in the second century, relates that there was a sect of heretics, the Carpocratians, who worshipped, in the manner of Pagans, different images representing Jesus Christ, St Paul, and others. The Gnostics had also images; but the church rejected their use in a positive manner, and a Christian writer of the third century, Minutius Felix, says that “the Pagans reproached the Christians for having neither temples nor simulachres;” and I could quote many other evidences that the primitive Christians entertained a great horror against every kind of images, considering them as the work of demons. It appears, however, that the use of pictures was creeping into the church already in the third century, because the council of Elvira in Spain, held in 305, especially forbids to have any picture in the Christian churches. These pictures were generally representations of some events, either of the New 5 In his Treatise given below. 11 or of the Old Testament, and their object was to instruct the common and illiterate people in sacred history, whilst others were emblems, representing some ideas connected with the doctrines [008] of Christianity. It was certainly a powerful means of producing an impression upon the senses and the imagination of the vulgar, who believe without reasoning, and admit without reflection; it was also the most easy way of converting rude and ignorant nations, because, looking constantly on the representations of some fact, people usually end by believing it. This iconographic teaching was, therefore, recommended by the rulers of the church, as being useful to the ignorant, who had only the understanding of eyes, and could not read writings.6 Such a practice was, however, fraught with the greatest danger, as experience has but too much proved. It was replacing intellect by sight.7 Instead of elevating man towards God, it was bringing down the Deity to the level of his finite intellect, and it could not but powerfully contribute to the rapid spread of a pagan anthropomorphism in the church.”

John Calvin (1509–1564) French Protestant reformer

Source: A Treatise of Relics (1543), p. 10-11

God, People, Way, Quotes

“The second handers offer substitutes for competence such as love, charm, kindness - easy substitutes - and there is no substitute for creation.”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

Journals of Ayn Rand (1997)

Love

“He said in an injured tone: “Mister, naturally the staff won’t bother your stuff. What kind of a hotel do you think this is?
“Of course, of course,” I said. But I knew he was lying, because I knew what kind of hotel it was. The staff was there only because being there gave them a chance to knock down more money than they could make any other way. What other kind of hotel was there?”

Frederik Pohl (1919–2013) American science fiction writer and editor

The Gold at the Starbow’s End (p. 381)
Platinum Pohl (2005)

Money, Way, Lying, Nature

“I don't follow any particular one [religion]. Ultimately I think I'm sort of a freethinker and kind of open. So many bad things–as well as good things–have happened based on people just sort of blindly following religion that I kind of feel like I want to stay away from any type of specific denomination or any religion period. If for no other reason than just that. I don't want to be involved with anything or condone any school of thought that at some point and in some way causes the death of innocent people, or tragedies where initial fantastic ideas [are] distorted. Like the life, for example, of Jesus is well-documented. It's corroborated by different people, who had different backgrounds, and different levels of education. And they wrote about it. We know that this guy existed, and we know pretty much what he said, and it's pretty simple. Everything from that point on in terms of wars and fighting over land and territories and religious things, none of that was even included in anything he said. His message was pretty simple, be really nice to each other and everything will be okay.”

Chris Cornell (1964–2017) American singer-songwriter, musician

Talking about religions ** THE STANDARD chris cornell#2, YouTube, 30 March 2008 https://www.youtube.com/watch?v=NGtbjYezJ8g&feature=youtu.be&t=4m3s, On religion

Life, Death, War, People

“I suspect SARS is one of the many, many, many man-made pathogens to purposely lower the human population. That's just what I would suspect. I love my country, I fear my government, okay. There have been all kinds of things produced in the last 50 years in various laboratories - and things like that - that are designed to kill people. Bottom line: I think SARS is probably one of those man-made pathogens, like probably AIDS is the same thing.”

Kent Hovind (1953) American young Earth creationist

7 August 2003
Truth Radio

Love, People, Fear, Thinking

“Nelson wonders why, no matter how cheerful and blameless the day's activities have been, when you wake in the middle of the night there is guilt in the air, a gnawing feeling of everything being slightly off, wrong – you in the wrong, and the world too, as if darkness is a kind of light that shows us the depth we are about to fall into.”

John Updike book Rabbit Remembered

Rabbit Remembered (2000)

World, Feeling, Light, Night

“There is a special irony that this disappearance [of Catholic artists visibility despite Catholics constituting one-quarter of the US population] has occurred during a period when celebrating cultural diversity has become an explicit goal across the American arts. Some kinds of diversity are evidently more equal than others.”

Dana Gioia (1950) American writer

Essays, Can Poetry Matter? (1991), The Catholic Writer Today (2013)

Art

“How important it is, then, that the child be taught to govern its passions! How important that it be taught to be kind, gentle, loving, and humane; and in all the range of human thought there is not a better, wiser, or more expedient way of accomplishing this end than by teaching kindness towards God's lower creatures. If children are thus taught they will have instilled into their hearts those principles of action which will make them kind and merciful not only to the lower animals, but also toward their fellow-men as they attain to manhood. Let them be taught that the lower animals are God's creatures, as they themselves are, put here by a common Heavenly Father, each for its own special purpose, and that they have the same right to life and protection. Let them be taught that principle recognised by all noble-hearted men, that it is only a depraved, debased, and cowardly nature that will injure an inferior, defenceless creature, simply because it is in its power to do so, and that there is no better, no grander test of true bravery and nobility of character than one's treatment of the lower animals.”

Ralph Waldo Trine (1866–1958) American author

Source: Every Living Creature (1899), pp. 6-7

Love, Life, Men, God

“This old fellow came up to me and asked, "Excuse me, are you Japanese?" No, I'm Korean. "Oh, really, that's very interesting, because I was looking at you and I knew you were not Filipino. I have many Filipino friends and you do not look like them because you're very HUSKY!!" Is that supposed to be some kind of a compliment? "Oh, no, it's not bad, you're very strong, very HUSKY!"”

Margaret Cho (1968) American stand-up comedian

From Her Tours and CDs, Drunk With Power CD

Strong

““But then—you’re telling me they brought unrestricted communications with them?” he asked.
“Yup.” Rachel looked up from her console. “We’ve been trying for years to tell your leaders, in the nicest possible way: information wants to be free. But they wouldn’t listen. For forty years we tried. Then along comes the Festival, which treats censorship as a malfunction and routes communications around it. The Festival won’t take no for an answer because it doesn’t have an opinion on anything; it just is.”
“But information isn’t free. It can’t be. I mean, some things — if anyone could read anything they wanted, they might read things that would tend to deprave and corrupt them, wouldn’t they? People might give exactly the same consideration to blasphemous pornography that they pay to the Bible! They could plot against the state, or each other, without the police being able to listen in and stop them!”
Martin sighed. “You’re still hooked on the state thing, aren’t you?” he said. “Can you take it from me, there are other ways of organizing your civilization?”
“Well—” Vassily blinked at him in mild confusion. “Are you telling me you let information circulate freely where you come from?”
“It’s not a matter of permitting it,” Rachel pointed out. “We had to admit that we couldn’t prevent it. Trying to prevent it was worse than the disease itself.”
“But, but lunatics could brew up biological weapons in their kitchens, destroy cities! Anarchists would acquire the power to overthrow the state, and nobody would be able to tell who they were or where they belonged anymore. The most foul nonsense would be spread, and nobody could stop it—” Vassily paused. “You don’t believe me,” he said plaintively.
“Oh, we believe you alright,” Martin said grimly. “It’s just—look, change isn’t always bad. Sometimes freedom of speech provides a release valve for social tensions that would lead to revolution. And at other times, well—what you’re protesting about boils down to a dislike for anything that disturbs the status quo. You see your government as a security blanket, a warm fluffy cover that’ll protect everybody from anything bad all the time. There’s a lot of that kind of thinking in the New Republic; the idea that people who aren’t kept firmly in their place will automatically behave badly. But where I come from, most people have enough common sense to avoid things that’d harm them; and those that don’t, need to be taught. Censorship just drives problems underground.”
“But, terrorists!”
“Yes,” Rachel interrupted, “terrorists. There are always people who think they’re doing the right thing by inflicting misery on their enemies, kid. And you’re perfectly right about brewing up biological weapons and spreading rumors. But—” She shrugged. “We can live with a low background rate of that sort of thing more easily than we can live with total surveillance and total censorship of everyone, all the time.” She looked grim. “If you think a lunatic planting a nuclear weapon in a city is bad, you’ve never seen what happens when a planet pushed the idea of ubiquitous surveillance and censorship to the limit. There are places where—” She shuddered.”

Charles Stross book Singularity Sky

Source: Singularity Sky (2003), Chapter 14, “The Telephone Repairman” (pp. 296-297)

People, Disease, Way, Communication

“Romanticism, like the Rousseauist Swinging Sixties, misunderstands the Dionysian as the pleasure principle, when it is in fact the gross continuum of pleasure-pain. Worshiping nature and seeking political and sexual freedom, Romanticism ends in imaginative entrammelment of every kind. Perfect freedom is intolerable and therefore impossible.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 231

Pain, Pleasure, Imagination, Nature

““We might have destroyed ourselves, but at least it would have been our own fault.”
“Would it, though? Whose fault exactly? Yours? Mine? No, it would have been the result of several billion human beings making relatively innocuous choices: to have kids, drive a car to work, keep their job, solve the short-term problems first. When you reach the point at which even the most trivial acts are punishable by the death of the species, then obviously, obviously, you’re at a critical juncture, a different kind of point of no return.””

Robert Charles Wilson book Spin

Source: Spin (2005), p. 128

Death, Cars, Problem

“ One is reminded of the actor, playing the role of a villain in a traveling theatrical troupe, who, at a particularly tense moment in the play, was shot by an excited cowpuncher in the audience. But this kind of confusion does not seem to be confined to unsophisticated theatergoers. […] Paul Muni, after playing the part of Clarence Darrow in Inherit the Wind, was invited to address the American Bar Association; Ralph Bellamy, after playing the role of Frankin D. Roosevelt in Sunrise at Campobello, was invited by several colleges to speak on Roosevelt. Also, there are those astonishing patriots who rushed to the recruiting offices to help defend the nation when, on October 30, 1938, the United States was "invaded" by an "army from Mars" in a radio dramatization. ”

S. I. Hayakawa book Language in Thought and Action

Source: Language in Thought and Action (1949), The Pitfalls of Drama, p. 28

Travel, Help, Parting

“This needs to be said: there never was a war. "How can you say that, Bill?" Well, a war is when two armies are fighting. So you can see, right there, there never was a war … People say to me, "Hey, Bill, the war made us feel better about ourselves." Really? What kind of people are these with such low self-esteem that they need a war to feel better about themselves? May I suggest, instead of a war to feel better about yourself, perhaps … sit-ups? Maybe a fruit cup? Eight glasses of water a day?”

Bill Hicks (1961–1994) American comedian

on Persian Gulf War
Chicago '91 (1991)

War, People, Feeling, Water

“I'll tell you a wonderful story. Coming with all of these ideas that I had, and still have, and still feel because I never change and still believe in the same things. Soon after I was there in Hollywood, for some reason I was at a luncheon with Robert Taylor sitting next to me, and I asked him, ‘Now, what are your ideas or what do you want to do,' and his answer was that he wanted to have 10 good suits to wear, elegant suits of all kinds, that was his idea. I practically fell under the table.”

Luise Rainer (1910–2014) German-born Austrian and American film actress

Article in Movie Maker http://www.moviemaker.com/directing/article/luise_rainer_3324/

Feeling, Idea, Change

“One can't be kind to one person and cruel to another.”

Morarji Desai (1896–1995) Former Indian Finance Minister, Freedom Fighters, Former prime minister

19th World Vegetarian Congress 1967

Personality

“The Congo Free State is unique in its kind. It has nothing to hide and no secrets and is not beholden to anyone except its founder.”

Leopold II of Belgium (1835–1909) King of the Belgians

Clive Foss, The Tyrants: 2500 Years of Absolute Power and Corruption, London: Quercus Publishing, 2006, ISBN 1905204965

Secret

“What then? For all my sins, His pardoning grace; For all my wants and woes, His loving-kindness; For darkest shades, the shining of God's face; And Christ's own hand to lead me in my blindness. When Caesar gave one a great reward, "This," said he, "is too great a gift for me to receive;" but said Caesar, "It is not too great a gift for me to give." So, though the least gift that Christ gives, in one sense, is too much for us to receive, yet the greatest gifts are not too great for Christ to give.”

Thomas Brooks (1608–1680) English Puritan

Source: Quotes from secondary sources, Dictionary of Burning Words of Brilliant Writers, 1895, P. 95.

Love, God, Sense, Christ

“I was kind of a tomboy climbing trees so it never crossed my mind, no.”

Rachel Weisz (1970) English actress

Rachel said when asked if the role had been a childhood fantasy of hers. Source: hellomagazine.com http://www.hellomagazine.com/celebrities/2013030911512/rachel-weisz-us-interview/

Tree

“The absolute morality that a religious person might profess would include what, stoning people for adultery, death for apostasy, punishment for breaking the Sabbath. These are all things which are religiously based absolute moralities. I don’t think I want an absolute morality. I think I want a morality that is thought out, reasoned, argued, discussed and based upon, I’d almost say, intelligent design [pun intended]. Can we not design our society, which has the sort of morality, the sort of society that we want to live in – if you actually look at the moralities that are accepted among modern people, among 21st century people, we don’t believe in slavery anymore. We believe in equality of women. We believe in being gentle. We believe in being kind to animals. These are all things which are entirely recent. They have very little basis in Biblical or Quranic scripture. They are things that have developed over historical time through a consensus of reasoning, of sober discussion, argument, legal theory, political and moral philosophy. These do not come from religion. To the extent that you can find the good bits in religious scriptures, you have to cherry pick. You search your way through the Bible or the Quran and you find the occasional verse that is an acceptable profession of morality and you say, ‘Look at that. That’s religion,’ and you leave out all the horrible bits and you say, ‘Oh, we don’t believe that anymore. We’ve grown out of that.’ Well, of course we’ve grown out it. We’ve grown out of it because of secular moral philosophy and rational discussion.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

Richard Dawkins-George Pell Q&A (2012)

Death, Women, People, Religion

“If I may be allowed just three wishes, they would be these.
Firstly, I would like to see some evidence of extra-terrestrial life. I have always believed that we are not alone in the universe. But we are still waiting for ETs to call us — or give us some kind of a sign. We have no way of guessing when this might happen — I hope sooner rather than later!
Secondly, I would like to see us kick our current addiction to oil, and adopt clean energy sources. … Climate change has now added a new sense of urgency. Our civilisation depends on energy, but we can't allow oil and coal to slowly bake our planet…
The third wish is one closer to home. I’ve been living in Sri Lanka for 50 years — and half that time, I’ve been a sad witness to the bitter conflict that divides my adopted country.
I dearly wish to see lasting peace established in Sri Lanka as soon as possible.”

Arthur C. Clarke (1917–2008) British science fiction writer, science writer, inventor, undersea explorer, and television series host

90th Birthday Reflections (2007)

Life, Sadness, Peace, Hope

“To be benevolent in speculation, is often to be selfish in action and in reality. The vanity and the indolence of man delude him into a thousand inconsistencies. He professes to love the name and the semblance of virtue, but the labour of exertion and of self-denial terrifies him from attempting it. The emotions of kindness are delightful to his bosom, but then they are little better than a selfish indulgence—they terminate in his own enjoyment—they are a mere refinement of luxury. His eye melts over the picture of fictitious distress, while not a tear is left for the actual starvation and misery with which he is surrounded. It is easy to indulge the imaginations of a visionary heart in going over a scene of fancied affliction, because here there is no sloth to overcome—no avaricious propensity to control—no offensive or disgusting circumstance to allay the unmingled impression of sympathy which a soft and elegant picture is calculated to awaken. It is not so easy to be benevolent in action and in reality, because here there is fatigue to undergo—there is time and money to give — there is the mortifying spectacle of vice, and folly, and ingratitude, to encounter.”

Thomas Chalmers (1780–1847) Scottish mathematician and a leader of the Free Church of Scotland

Source: Discourses on the Christian Revelation viewed in connection with the Modern Astronomy together with his sermons... (1818), P. 175.

Love, Money, Imagination, Reality

“No one can ever heap enough insults upon me to suit my taste. I think we all really thrive on hostility, because it's the most intense kind of massage the ego can undergo. Other people's indifference is the only horror.”

Paul Bowles (1910–1999) American composer, writer, translator

Letter to Charles Henri Ford (25 January 1948), as published in In Touch : The Letters of Paul Bowles (1995) edited by Jeffrey Miller, p. 192

Hostility, People, Thinking, Indifference

“The style of kindness has changed.”

Louise Burfitt-Dons (1953) Activist, writer, blogger

Speech to World Kindness Movement (November 2007)

Change

“I have noticed that this kind of fanatic, like every other kind, is in two species: the species which too clearly thinks out its own insane theory, and the species which remains perfectly muddle-headed.”

Hilaire Belloc (1870–1953) writer

Source: The Cruise of the 'Nona (1925), p. 83

Thinking

“A good artiste should be able to portray any kind of role. Guide is closest to my heart because Rosie was a very mature character. She is married to Marco and yet decides to go in for a live-in relationship with Raju. Many producers saw it as a negative role, a wrong step at that stage of my career and advised me not to do it, but to me a role was a role. But sometimes personalities do come in the way.”

Waheeda Rehman (1938) Indian actress

Quote, Queen of hearts

Way, Heart, Personality

“Legal issues aside, the American people and government should never abide the use of torture by our military or intelligence agencies. A decent society never accepts or justifies torture. It dehumanizes both torturer and victim, yet seldom produces reliable intelligence. Torture by rogue American troops or agents puts all Americans at risk, especially our rank-and-file soldiers stationed in dozens of dangerous places around the globe. God forbid terrorists take American soldiers or travelers hostage and torture them as some kind of sick retaliation for Abu Gharib.”

Ron Paul (1935) American politician and physician

Torture, War, and Presidential Powers, June 15, 2004 http://www.lewrockwell.com/paul/paul185.html 2000s, 2001-2005

God, People, Travel, Intelligence

“Great art is never extreme. Criticism moves in a false direction, as does art, when it aspires to be a social science... In this world modern artists form a kind of spiritual underground.”

Robert Motherwell (1915–1991) American artist

Motherwell's writing in 1944; as cited in 'Robert Motherwell, American Painter and Printmaker' https://www.theartstory.org/artist-motherwell-robert-life-and-legacy.htm#writings_and_ideas_header, on 'Artstory' 1940s

World, Art, Science, Falseness

“Sam Treiman… has quoted something he called Treiman's theorem… Impossible things usually don't happen…. With the discovery of radioactivity… it suddenly became apparent that the "impossible" was happening all the time. Uranium, thorium, radium… fit all the requirements of chemical elements. They could not be broken down by any of the standard methods… But occasionally… atoms of these elements spontaneously changed into other kinds of atoms…. So what is left of the doctrine of the elements? Is alchemy reinstated? Not at all. The point is that the doctrine fails only under rare or special conditions…. We can isolate the conditions in which they do, and retain a more restricted but still useful concept of the "impossible."”

Frank Wilczek (1951) physicist

Longing for the Harmonies: Themes and Variations from Modern Physics (1987)

Quotes, Change, Time

“We are Wikipedians. This means that we should be: kind, thoughtful, passionate about getting it right, open, tolerant of different viewpoints, open to criticism, bold about changing our policies and also cautious about changing our policies. We are not vindictive, childish, and we don't stoop to the level of our worst critics, no matter how much we may find them to be annoying.”

Jimmy Wales (1966) Wikipedia co-founder and American Internet entrepreneur

Wikipedia-l mailing list (18 December 2005, 15:39 UTC)

Passion, Change

“Celebrity worship syndrome … is indicative of a kind of a complete dissolution of the self in favor of another. … Whether it's a mob mentality or a desire to be controlled by something higher than you, these cases are indicative of how charisma can replace the ego.”

Jack Gleeson (1992) Irish actor

Speech at Oxford Union (2014)

““Organization theory,” a term that appeared in the middle of the twentieth century, has multiple meanings. When it first emerged, the term expressed faith in scientific research as a way to gain understanding of human beings and their interactions. Although scientific research had been occurring for several centuries, the idea that scientific research might enhance understanding of human behavior was considerably newer and rather few people appreciated it. Simon (1950, 1952-3, 1952) was a leading proponent for the creation of “organization theory”, which he imagined as including scientific management, industrial engineering, industrial psychology, the psychology of small groups, human-resources management, and strategy. The term “organization theory” also indicated an aspiration to state generalized, abstract propositions about a category of social systems called “organizations,” which was a very new concept. Before and during the 1800s, people had regarded armies, schools, churches, government agencies, and social clubs as belonging to distinct categories, and they had no name for the union of these categories. During the 1920s, some people began to perceive that diverse kinds of medium-sized social systems might share enough similarities to form a single, unified category. They adopted the term “organization” for this unified category.”

William H. Starbuck (1934) American academic

William H. Starbuck and Philippe Baumard (2009). "The seeds, blossoming, and scant yield of organization theory," in: Jacques Rojot et. al (eds.) Comportement organisationnel - Volume 3 De Boeck Supérieur. p. 15

People, School, Faith, Way

“The Republican Party insists that slavery originated in force, by the stronger against the weaker party, and not by natural right; that it is maintained and upheld by oppression and wrong, and against the law of nature. This usurped ownership in man is not that kind of property which is recognized by the general consent of mankind.”

Elbridge G. Spaulding (1809–1897) American politician

Remarks on the Republican platform (1860)

Law, Nature

“I fell in love with a Muslim after my husband's death. He was kind and generous in the beginning. But I now feel one shouldn't change one's religion. It is not worth it. Also, I have been accused of being feminist. I am not a feminist, as it is understood. I don't hate men. I feel a woman is most attractive when she surrenders to her man. She is incomplete without a man.”

Kamala Surayya (1934–2009) Indian author

Suresh Kohli: Still a rebel writer, The Hindu (August 13, 2006)

Love, Death, Men, Hate

“The art of wrestling, which in the present day is chiefly confined to the lower classes of the people, was, however, highly esteemed by the ancients, and made a very considerable figure among the Olympic games. In the ages of chivalry, to wrestle well was accounted one of the accomplishments which a hero ought to possess. Wrestling is a kind of exercise that, from its nature, is likely to have been practiced by every nation, and especially by those the least civilised. It was probably well known in this country long before the introduction of foreign manners.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 80
The Sports and Pastimes of the People of England (1801), Wrestling

People, Age, Art, Exercises

“I know she swore with raging mind,
Her kingdom only set apart,
There was no loss, by law of kind,
That could have gone so near her heart;
And this was chiefly all her pain:
"She could not make the like again."”

Henry Howard, Earl of Surrey (1516–1547) English Earl

"A Praise of his Love", line 19

Pain, Law, Rage, Loss

“I expect to pass through this world but once. Any good thing, therefore, that I can do or any kindness I can show to any fellow human being let me do it now. Let me not defer nor neglect it, for I shall not pass this way again.”

William Penn (1644–1718) English real estate entrepreneur, philosopher, early Quaker and founder of the Province of Pennsylvania

This quote is often attributed to William Penn, but there are no records of it before the 19th century, and its actual source seems to have most likely been another prominent Quaker, Stephen Grellet.
Misattributed

World, Way

“Yes, I would, if they are the kind that shakes.”

Simone Bittencourt de Oliveira (1949) Brazilian singer

Answer given when asked whether or not would use silicon in her breast.

“The dilemmas here are best illustrated by looking closely at pre-emptive war. It is a lesser evil because, according to our traditional understanding of war, the only justified resort to war is a response to actual aggression. But those standards are outdated. They were conceived for wars against states and their armies, not for wars against terrorists and suicide bombers. Against this kind of enemy, everyone can see that instead of waiting for terrorists to hit us, it makes sense to get our retaliation in first.”

Michael Ignatieff (1947) professor at Harvard Kennedy School and former Canadian politician

New York Times magazine op-ed piece, May 2, 2004

War, Understanding, Sense, Suicide

“We've come to this moment through patience and resolve and focused action. And that is our strategy moving forward. The war on terror is a different kind of war, waged capture by capture, cell by cell, and victory by victory. Our security is assured by our perseverance and by our sure belief in the success of liberty. And the United States of America will not relent until this war is won. May God bless the people of Iraq, and may God bless America. Thank you.”

George W. Bush (1946) 43rd President of the United States

2000s, 2003, Remarks on the Capture of Saddam Hussein (December 2003)

God, War, People, Success

“Almost all great painters in old age arrive at the same kind of broad, simplified style, as if they wanted to summarise the whole of their experience in a few strokes and blobs of colour.”

Kenneth Clark (1903–1983) Art historian, broadcaster and museum director

Source: The Romantic Rebellion (1973), Ch. 13: Degas

Age

“I should've known
It was coming down to this.
I should've known
You would betray me but without the kiss.
I should've known
The kind of set-up it is.”

Aimee Mann (1960) American indie rock singer-songwriter (born 1960)

"I Should've Known"
Song lyrics, Whatever (1993)

Kiss

“Roger: Oh! I think just having the opportunity to be on yet another major label again after being on Capitol in the late '90s and then going to an indie label and coming back.. and now we're on Warner Brothers. Just having those kind of oppurtunities is pretty awesome. Because there are bands that struggle their whole entire life time to just like you know.. "oh, we just want to be on the radio - we want to be on a major label. That's all we really want."”

Roger Manganelli (1973) American musician

We've had the chance to do that twice. I think that's pretty amazing.

Life, Thinking, Chance, Time

“We must uphold traditional social values, which do not permit this kind of vulgar display of beauty. I will just not allow any beauty contest to be held in this state.”

Rajnath Singh (1951) Indian politician

On banning beauty pageants, as quoted in " Home State of Miss World Bars Beauty Pageants http://articles.latimes.com/2000/dec/16/news/mn-1355" Los Angeles Times (16 December 2000)

Beauty

“Two of Chicago’s four city pension funds will be bankrupt within a few years, according to Chicago Mayor Rahm Emanuel. You’d think that’s a scenario unions – the supposed champions for public-employee retirements – would want to avoid.
But not in Chicago. Unions are fighting to block any kind of pension reform, effectively locking in bankruptcy for city-employee pension systems.”

Rahm Emanuel (1959) politician, investment banker, White House Chief of Staff

Benjamin VanMetre, Unions to Bankrupt Chicago Pension Funds https://www.illinoispolicy.org/unions-to-bankrupt-chicago-pension-funds/, IllinoisPolicy.org, December 29, 2014 About

Thinking, Fight

“Let me first explain, then, what I mean by moral and moral science. A moral or ethical proposition, is a statement about a rank order of preference among alternatives, which is intended to apply to more than one person. A preference which applies to one person only is a taste. Statements of this kind are often called "value judgments." If someone says, "I prefer A to B," this is a personal value judgment, or a taste. If he says, "A is better than B," there is an implication that he expects other people to prefer A to B also, as well as himself. A moral proposition then is a "common value".”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1960s, Economics As A Moral Science, 1969, p. 1

People, Science, Personality

“To starve a child of the spell of the story, of the canter of the poem, oral or written, is a kind of living burial. It is to immure him in emptiness.”

George Steiner (1929–2020) American writer

Source: Real Presences (1989), III: Presences, Ch. 4 (pp. 190-191).

“One is rarely an impulsive innovator after the age of sixty, but one can still be a very fine orderly and inventive thinker. One rarely procreates children at that age, but one is all the more skilled at educating those who have already been procreated, and education is procreation of another kind.”

Georg Christoph Lichtenberg (1742–1799) German scientist, satirist

K 51
Aphorisms (1765-1799), Notebook K (1789-1793)

Children, Age, Education

“Wealth, or large amounts of possessions seemed to him limiting. They brought their own prison with them. He preferred, since he had once known a kind of prison, to travel free.”

Tanith Lee (1947–2015) British writer

Source: Short fiction, Companions on the Road (1975), Chapter 2, “The Chalice” (p. 16)

Travel, Wealth

“[T]here are really seven different [kinds of] sexual interactions occurring in the workplace… Sexual blackmail. A boss threatens to fire an employee unless she or he is sexual… Sexual bribery. An executive promises a promotion in exchange for sex. This can be explicit or implicit… Workplace prostitution. An employee is sexual in exchange for a promotion; a salesperson is sexual to win a sale. The sex can be given or just promised… Workplace incest. Consensual sex among employees. The workplace, like the family, has lines of authority which sexual bonding tends to blur… Sexual harassment. Repeated sexual advances at work after an employee has said ‘no’… Workplace flirtation. Suggestive dress, flirtations eye contact, a combination of touching and eye signals… Workplace porn. Pinups, lewd jokes, and sexual innuendos made in groups…”

Warren Farrell book The Myth of Male Power

Source: The Myth of Male Power (1993), Part III: Government as substitute husband, p. 297-9.

Family, Sex

“There are two kinds of freedom to be found in our world: the freedom of desires, and the freedom from desires. Our modern Western culture only recognizes the first of these, freedom of desires. It then worships such a freedom by enshrining it at the forefront of national constitutions and bills of human rights. One can say that the underlying creed of most Western democracies is to protect their people's freedom to realize their desires, as far as this is possible. It is remarkable that in such countries people do not feel very free. The second kind of freedom, freedom from desires, is celebrated only in some religious communities. It celebrates contentment, peace that is free from desires. It is remarkable that in such abstemious communities like my monastery, people feel free.”

Ajahn Brahm (1951) Buddhist monk

Who Ordered This Truckload of Dung (2005).

People, World, Peace, Feeling

“Devils and demons have no objective existence. They have always represented, again, portions of mankind’s own psychological reality that to some extent he had not assimilated -- but in a schizophrenic kind of expression, projected instead outward from himself.”

Jane Roberts (1929–1984) American Writer

Session 921, Page 398
Dreams, Evolution and Value Fulfillment, Volume Two (1986)

Reality

“It is our endeavour to remove all kinds of divides—those between the high and low, touchables and untouchables—as well as other aspects of discrimination which have filled people’s hearts with conflicts and divided the entire humanity into fragments…Rishi Valmiki taught us that in order to make progress in society, you have to take along Shabari with you; if you want your society to progress, you have to ensure that even vanars stand by you. If you want to move ahead, you have to embrace Kevat. …We have come together at this place to express our commitment to follow his message.”

Narendra Modi (1950) Prime Minister of India

Narendra Modi on December 1, 2001, quoted in Kishwar, Madhu (2014). Modi, Muslims and media: Voices from Narendra Modi's Gujarat. p.177
2001

People, Heart

“I saw The Lonely Guy all by myself. It was one of those Saturday afternoons where the snow is coming down gray and mean, and you can't even get a decent recorded message on the answering machines of strangers … "Good luck," an usher told me. "You're going to need it." He was right … The Lonely Guy is the kind of movie that seems to have been made to play in empty theaters on overcast January afternoons … [It] is the kind of movie that inspires you to distract yourself by counting the commercial products visible on the screen, and speculating about whether their manufacturers paid fees to have them worked into the movie. I counted two Diet 7-Ups, two Tabs, and Steve Martin.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/the-lonely-guy-1984 of The Lonely Guy (1 January 1984) Reviews, One-and-a-half star reviews

Guy

“Race jokes are kind of like orcas: powerful and entertaining, but you put them on display in the wrong environment and people are going to get hurt, and the joke might die. Like this one just did. (12 April 2016”

Trevor Noah (1984) South African comedian

The Daily Show Source: Visibile in Bill de Blasio's Questionable Joke http://www.cc.com/video-clips/g0ng5b/the-daily-show-with-trevor-noah-bill-de-blasio-s-questionable-joke, CC.com, 12 aprile 2016.

People, Hurt

“My true religion is Kindness.”

Tenzin Gyatso (1935) spiritual leader of Tibet

Kindness, Clarity, and Insight (1984)
As quoted in Tibet, a Guide to the Land of Fascination (1988) by Trilok Chandra Majupuria and Indra Majupuria.
Variant: My religion is very simple. My religion is kindness.

Religion

“Honestly, if you're given the choice between Armageddon or tea, you don't say "what kind of tea?"”

Neil Gaiman (1960) English fantasy writer

In a widely reported post https://encrypted.google.com/search?q=%22Honestly,%20if%20you're%20given%20the%20choice%20between%20Armageddon%20or%20tea,%20you%22&ie=utf-8&oe=utf-8 from his Twitter account (25 February 2009) https://twitter.com/neilhimself/status/1250594057

Tea

“There are three kinds of forces: the forces of nature, the spiritual and moral ones, and finally those of history and destiny.”

Elie Munk (1900–1981) French rabbi

page 12
The World of Prayer, vol. 1

History, Nature

“Jim Dilley, the father of the Laguna Greenbelt, used to take roses to the secretaries of the county Board of Supervisors when he'd go to do battle over open space with the secretaries' bosses. Jim Dilley was a nice man, kind and gentle. He smoked a pipe. His eyes twinkled as though he knew a joke the rest of us didn't. But he's dead, and the Board is still alive, and that is a joke on us of monstrous proportions. I'm not nice, kind or gentle. The Board keeps rubber-stamping building permits, and this is my goodbye to these shores. After 36 years, my wife and I will soon leave Orange County for Costa Rica, to join the Peace Corps, and that, too, is a joke. We traipse off to bring peace to Costa Rica, which hasn't had an army since 1948.”

Arnold Hano (1922) American writer

From "OC Forum: O.C. Can You Say?" https://books.google.com/books?id=FhEEAAAAMBAJ&pg=PA8 in Orange Coast Magazine (July 1991), p. 8 Other Topics

Peace, Dead

“Earlier, the hon. Member for Halesowen and Stourbridge (Mr. Stokes) spoke. He probably represents the more honest and truer face of the Tory party when he spoke the usual racist pap about immigration causing problems and pretending that the unemployment figures in the west midlands were caused by immigration. He was in effect saying that the cultural changes that have taken place because of immigration are unacceptable. I find his remarks offensive and unacceptable, as do people in many parts of the country, who live happily in a multicultural, multiracial environment and who are not prepared to put up with that kind of bigotry.”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1984/mar/05/immigration-rules in the House of Commons (5 March 1984). 1980s

People, Problem, Change, Parting

“Group W's where they put you if you may not be moral enough to join the army after committing your special crime, and there was all kinds of mean nasty ugly looking people on the bench there. Mother rapers. Father stabbers. Father rapers!”

Arlo Guthrie (1947) American folk singer

Alice's Restaurant Massacree

People

“Lawrence O'Donnell: Mr. Cain, in fact, you were in college from 1963 to 1967, at the height of the civil rights movement, exactly when the most important demonstrations and protests were going on. You could easily, as a student at Morehouse, between 1963 and 1967, actively participated in the kinds of protests that got African Americans the rights they enjoy today. You watched from that perspective at Morehouse when you were not participating in those processes. You watch black college students from around the country and white college students from around the country come to the South and be murdered fighting for the right of African Americans. Do you regret sitting on those sidelines at that time?
Herman Cain: Lawrence, your attempt to say that I sat on the sidelines is an irrelevant comparison that you are trying to deduce from that—
Lawrence O'Donnell: It's in your book. It's in your book.
Herman Cain: Now, Lawrence, I know what's in my book. Now, let me ask you a question. Did you expect every black student and every black college in America to be out there, in the middle of every fight? The answer is no. So for you to say, why was I sitting on the sidelines, I think that that is an inaccurate deduction that you are trying to make. You didn't know, Lawrence, what I was doing with the rest of my life. You didn't know what my family situation may have been. Maybe, just maybe, I had a sick relative, which is why I might not have been sitting in, or doing the Freedom Rides. So what I'm saying, Lawrence, is, with all due respect my friend, your deduction is incorrect, and it's not logical, okay?”

Herman Cain (1945) American writer, businessman and activist

referring to "This is Herman Cain!" recounting that Herman read about sit-ins and Freedom Rides, and followed his father's advice to "stay out of trouble".

Life, Books, Family, Question

“Heroes, while it was cancelled last year for low ratings on the network, ironically was the number one downloaded show in the world that year above shows like Lost and 24 and that kind of thing. For a show like Heroes that had all of these illegal downloading, pirating, I wore that as a badge of honour. That's exactly the kind of fan that you want! The kind that actively goes out and find your show.”

Tim Kring

Series Addicts, 2011 documentary by Oliver Joyard.

World

“Islam must take the initiative of recognizing motherhood as a social function. Harems must be abolished. No one has the right to refer to Islam as a reason to keep women disenfranchised: abuse of this kind must be brought to an end. Such attitudes do not represent a Western feminism, which has displayed a tendency to impose the measures, whims and mastery of a depraved element among the female sex. Neither is this equality in the European sense. It is an underlining of the equal value of men and women, together with the underlining of the differences between them, which should be preserved.”

Alija Izetbegović (1925–2003) Chairman of the Presidency of Bosnia and Herzegovina

Source: The Islamic Declaration (1970), p. 47.

Women, Men, Sex, Sense

“Ostalgie [≈ “East German Nostalgia”] is not my kind of thing. To some, the GDR appears in a backward-looking bleary-eyed view as a palladium of social security. In truth, the GDR collapsed not least because, being economically inefficient, it could not finance its social promises.”

Günter Schabowski (1929–2015) German politician

Ostalgie ist nicht mein Ding. Manchem erscheint die DDR in rückblickender Verklärung als ein Hort sozialer Sicherheit. Tatsächlich ist die DDR nicht zuletzt daran zugrunde gegangen, dass sie infolge wirtschaftlicher Ineffizienz ihre sozialen Verheißungen nicht finanzieren konnte.
from: Mitteldeutsche Zeitung, 6 November 2004.

Truth, Nostalgia, Appearance

“The irony of scientific progress is that in solving human problems it creates problems that are not humanly soluble. Science has given humans a kind of power over the natural world achieved by no other animal. It has not given humans the ability to remodel the planet according to their wishes. The Earth is not a clock that can be wound up and stopped at will. A living system, the planet will surely rebalance itself. It will do so, however, without any regard for humans.”

John Gray (1948) British philosopher

Sweet Morality (p. 212)
The Immortalization Commission: The Strange Quest to Cheat Death (2011)

World, Nature, Problem, Science

“On the last Sunday in September in smoggy Los Angeles, announcer Vin Scully riffed through some notes as Willie McCovey came to bat for the last time that season before the Chavez Ravine folks. "Let's see," said Scully, "no home runs since September 11…. Well, it's been a long season. McCovey's got to be tired. Big as he is, he's probably worn out." So Scully was looking down at his papers when he heard the familiar crack. Worn-out Willie had just driven the ball over the right field fence, over the bullpen, and into Glendale. Scully did not see the pitch McCovey hit. It had been a palm ball lobbed up by Pete Mikkelson, the kind of pitch that floats up like a dead flounder, and usually goes about as far as dead flounders fly when you hit one. If you hit one. This one traveled a couple of miles or more, and Willie McCovey had home run number 45, to break his tie with Hank Aaron and win for McCovey his second consecutive National League home-run title.”

Arnold Hano (1922) American writer

From "Willie McCovey: Now No. 1 Willie," in Baseball Stars of 1970 (March 1970), edited by Ray Robinson, p. 19
Sports-related

Angels, Travel, Home, Time