Quotes about kindness
page 55

“Even a single missed crucial consideration could vitiate our most valiant efforts or render them as actively harmful as those of a soldier who is fighting on the wrong side. The search for crucial considerations (which must explore normative as well as descriptive issues) will often require crisscrossing the boundaries between different academic disciplines and other fields of knowledge. As there is no established methodology for how to go about this kind of research, difficult original thinking is necessary.”

Nick Bostrom book Superintelligence: Paths, Dangers, Strategies

Source: Superintelligence: Paths, Dangers, Strategies (2014), Ch. 15

Search, Knowledge, Thinking, Effort

“The best Party is but a kind of Conspiracy against the rest of the Nation. They put every body else out of their Protection. Like the Jews to the Gentiles, all others are the Offscowrings of the World.”

George Savile, 1st Marquess of Halifax (1633–1695) English politician

Of Parties.
Political, Moral, and Miscellaneous Reflections (1750), Political Thoughts and Reflections

World

“A Navy SEAL will defy death at least twice a week. When you get that kind of familiarity with death, barriers go down, and anything else seems insignificant.
I don't like what happened in the navy's Tailhook scandal; I think what those officers did was wrong. But I understand why it happened. When you get a force of that many hundreds of warriors together, there's bound to be trouble.”

Jesse Ventura (1951) American politician and former professional wrestler

I Ain't Got Time To Bleed (1999)

Death, Understanding, Thinking

“Hobbes’s understanding of the dangers of anarchy resonates powerfully today. Liberal thinkers still see the unchecked power of the state as the chief danger to human freedom. Hobbes knew better: freedom’s worst enemy is anarchy, which is at its most destructive when it is a battleground of rival faiths. The sectarian death squads roaming Baghdad show that fundamentalism is itself a type of anarchy in which each prophet claims divine authority to rule. In well-governed societies, the power of faith is curbed. The state and the churches temper the claims of revelation and enforce peace. Where this kind is impossible, tyranny is better than being ruled by warring prophets. Hobbes is a more reliable guide to the present than the liberal thinkers who followed. Yet his view of human beings was too simple, and overly rationalistic. Assuming that humans dread violent death more than anything, he left out the most intractable sources of conflict. It is not always because human beings act irrationally that they fail to achieve peace. Sometimes it is because they do not want peace. They may want the victory of the One True Faith – whether a traditional religion or a secular successor such as communism, democracy or universal human rights. Or – like the young people who joined far-Left terrorist groups in the 1970s, another generation of which is now joining Islamist networks – they may find in war a purpose that is lacking in peace. Nothing is more human than the readiness to kill and die in order to secure a meaning in life.”

John Gray book Black Mass: Apocalyptic Religion and the Death of Utopia

Post-Apocalypse: After Secularism (pp. 262-3)
Black Mass: Apocalyptic Religion and the Death of Utopia (2007)

Life, Death, War, People

“Do not only look
For gentlefolk in castles: everywhere,
In humble dwellings and in haylofts, too,
The hearts of men are often kind and true.”

Ludovico Ariosto book Orlando Furioso

Che non pur per cittadi e per castella,
Ma per tuguri ancora e per fenili
Spesso si trovan gli uomini gentili.
Canto XIV, stanza 62 (tr. B. Reynolds)
Orlando Furioso (1532)

Men, Heart

“There is current in our land (and several European countries) at this moment a kind of nit-picking worship of historic im-po-tence. They say, they say, that Bach must not be interpreted and that he must have no emotion, his notes speak for themselves. You want know what that is? Pure unadulterated rot! Bach has the red blood. He has the communion with the people! He has all of this amazing spirit and imagine that you could put all the music on one side of the agenda with his great interpretation and great feeling and put the greatest man of all right up on top of a dusty shelf underneath some glass case in a museum and say that he must not be interpreted! They're full of you know what and they are so untalented that they had to hide behind this thing 'cause they couldn't get in the House of Music any other way!”

Virgil Fox (1912–1980) American musician

Heavy Organ (introduction to the Bach Toccata and Fugue in Dm, BWV 565)

People, Music, Way, Feeling

“I must give some attention to the delicate question of religion, on which I have touched already. In my father's generation this question still was discussed with passion. Since then a sort of truce has existed in the countries of the West, while in the communist states of the East atheism has been made into the State religion. It is not advisable to blow on the embers of such controversies. But as I am talking about the limitations of our physical world picture I cannot but say that I do not believe in transgressions of the laws of nature. As these laws are of a statistical nature, and therefore allow deviations from the norm, I must define more clearly what I mean. The statistical deviations themselves obey certain laws. The miraculous events of religious tradition, however, are of a different kind, they lie on a different plane altogether; they are meant to prove something lying entirely beyond scientific consideration, such as the power of prayer, the intervention of divine power for or against certain men or nations.”

Max Born (1882–1970) physicist

Men, Lie, World, Religion

“The Age that admires talk so much can have little discernment for inarticulate work, or for anything that is deep and genuine. Nobody, or hardly anybody, having in himself an earnest sense for truth, how can anybody recognize an inarticulate Veracity, or Nature-fact of any kind; a Human Doer especially, who is the most complex, profound, and inarticulate of all Nature's Facts? Nobody can recognize him: till once he is patented, get some public stamp of authenticity, and has been articulately proclaimed, and asserted to be a Doer. To the worshipper of talk, such a one is a sealed book. An excellent human soul, direct from Heaven,—how shall any excellence of man become recognizable to this unfortunate? Not except by announcing and placarding itself as excellent,—which, I reckon, it above other things will probably be in no great haste to do.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1850s, Latter-Day Pamphlets (1850), Stump Orator (May 1, 1850)

Truth, Books, Age, Soul

“The question is not whether Hitler supported the left during the revolution, which he clearly did, but what kind of left-wing ideas and groups he supported or at least accepted.”

Thomas Weber (historian) (1974) German historian

Source: Becoming Hitler: The Making of a Nazi (2017), p. 64

Idea, Question, Support

“I know, these Hindi movies are crap, but they do kind of take your mind away from the crap of real life like nothing else.”

Chetan Bhagat (1974) Indian author, born 1974

Source: Five Point Someone - What not to do at IIT! (2004), P. 37

Life

“Most of us are aware and despairing on some level that our lives have become de-eroticized, that love and romance are not all around us but have to be hunted for with the kind of desperation that people used to bring when they went west looking for gold. But the answers that society gives us for this sexual desert are Viagra and Cialis and Levitra, products that allow us to stay hard for hours as we hump the indifferent mannequins we run into in bars. The country is lonely, self-obsessed and the individual members of the population are offered a thousand ways to improve their individual appearance and vigor. But there seems to be no solution on the horizon that anyone is offering to bring us more together, to give us the things we really need — love and acceptance and community.
We blame corporate America for this state of affairs because this ideology of individual acquisitiveness is the religion it naturally preaches. But it's our failure to come up with a competing ideology of getting along that's the real problem.”

Matt Taibbi (1970) author and journalist

"Finding Love in Electoral Politics", AlterNet (13 November 2004) http://web.archive.org/web/20041117195414/http://www.alternet.org/columnists/story/20486/

Love, People, Religion, Way

“Bill Manders: I, too, am pro life but I'm also pro choice, do you understand what I say when I mean that.
Sharron Angle: I'm pro responsible choice. There is choice to abstain, choice to do contraception. There are all kinds of good choices.
Bill Manders: Is there any reason at all for an abortion?
Sharron Angle: Not in my book.
Bill Manders: So, in other words, rape and incest would not be something?
Sharron Angle: You know, I'm a Christian, and I believe that God has a plan and a purpose for each one of our lives and that he can intercede in all kinds of situations and we need to have a little faith in many things.”

Sharron Angle (1949) Former member of the Nevada Assembly from 1999 to 2007

interview with talk radio host Bill Manders, January 2010
Sharron Angle Opposes Abortion Even With Rape, Incest: 'God Has A Plan'
2010-06-29
The Huffington Post
http://www.huffingtonpost.com/2010/06/29/sharron-angle-opposes-abo_n_629371.html

Life, God, Books, Faith

“Ideally, our rules should be formed in such a fashion that an ordinary helpful kind thoughtful person doesn't really even need to know the rules. You just get to work, do something fun, and nobody hassles you as long as you are being thoughtful and kind.”

Jimmy Wales (1966) Wikipedia co-founder and American Internet entrepreneur

User talk statement (7 April 2005) http://en.wikipedia.org/wiki/Wikipedia_talk:Ignore_all_rules/Archive_1#from_User_talk:Jimbo_Wales

Fashion, Help, Personality

“They knew all about the Flood—knew that God, with the exception of eight, drowned all his children—the old and young—the bowed patriarch and the dimpled babe—the young man and the merry maiden—the loving mother and the laughing child—because his mercy endureth forever. They knew too, that he drowned the beasts and birds—everything that walked or crawled or flew—because his loving kindness is over all his works.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Why I Am an Agnostic (1896)

Love, God, Children, Bird

“The plant, unlike the animal, has provided a special mechanism—a unique laboratory—through which it is able to manufacture from the crude salts in watery solution, with the aid of another element taken from the air, a new compound which will serve the protoplasmic cell with food.
That is to say, the plant organism as a whole comprises a laboratory for compounding the crude elements, which by themselves cannot be used as nourishment, into a substance that can be used as nourishment. …The plant is the only place in the world where foodstuffs are manufactured, and that no animal of any kind could live without nourishment that was originally manufactured by some plant, the vital importance of the matter will be manifest.”

Luther Burbank (1849–1926) American botanist, horticulturist and pioneer in agricultural science

How Plants are Trained to Work for Man (1921) Vol. 5 Gardening

World, Food, Animals

“Naked she lay, clasped in my longing arms,
I filled with love, and she all over charms;
Both equally inspired with eager fire,
Melting through kindness, flaming in desire.
With arms, legs, lips close clinging to embrace.”

John Wilmot, 2nd Earl of Rochester (1647–1680) English poet, and peer of the realm

The Imperfect Enjoyment (published 1680).
Other

Love

“Those who have been once intoxicated with power, and have derived any kind of emolument from it, even though but for one year, never can willingly abandon it. They may be distressed in the midst of all their power; but they will never look to any thing but power for their relief.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Letter to a Member of the National Assembly (1791)
A Letter to a Member of the National Assembly (1791)

“Science is a special kind of explanation of the things we see around us. It starts with a problem and curiosity. Something strikes the scientist as odd. It doesn’t fit in with the usual explanation. Maybe harder thinking or more careful observation will resolve the problem. If it remains apuzzle, it stimulates the scientist’s imagination.”

Tony Hey

Source: The New Quantum Universe (2003), Ch. 1 : Waves versus particles

Imagination, Problem, Thinking, Science

“…but religion I think should be completely separated (from journalism). I have no grievance against people who believe in God, go to places of worship and waste a lot of time in prayer. It's their business, if they get something out of it, they are welcome. But institutionalised religion is a breeding ground for prejudice and hatred without exception and therefore I have very little use for it and I criticise insitutionalising religion and fatwas and hukumnamas and things like that. I think they should be banned if the government has the courage to say: mind your own business and don't stick your nose into things that don't concern you strictly. That is possible in the kind of society we have in India.”

Khushwant Singh (1915–2014) Indian novelist and journalist

I Don't Know One Editor In India Who Is Well-Read

God, People, Religion, Courage

“If a mathematician wishes to disparage the work of one of his colleagues, say, A, the most effective method he finds for doing this is to ask where the results can be applied. The hard pressed man, with his back against the wall, finally unearths the researches of another mathematician B as the locus of the application of his own results. If next B is plagued with a similar question, he will refer to another mathematician C. After a few steps of this kind we find ourselves referred back to the researches of A, and in this way the chain closes.”

Alfred Tarski (1901–1983) Polish-American logician

Source: The Semantic Conception of Truth (1952), p. 41.

Way, Question

“So, we’ve reached the state that George Will described. He said there’s a certain kind of liberal that wants diversity in everything, except thought. And so, we do need certain kinds of diversity. But the key to remember is that, diversity by its very nature is divisive, and so, what’s the function of your group? If your group needs cohesion, you don’t want diversity. If your group needs good, clear thinking and you want people to challenge your prejudices, then you need it. So in the academic world, we need that kind of diversity, and we don’t have it.”

Jonathan Haidt (1963) American psychologist

"The Psychology Behind Morality" (12 June 2014) http://www.onbeing.org/program/jonathan-haidt-the-psychology-behind-morality/transcript/6347#main_content

People, World, Nature, Thinking

“What is that? What is that supposed to be? It's never really casual, you always have to turn up. It's never casual unless you're both wearing Sherlock Holmes hats or something. You're covered in crisps, one of you's eating an omelette, the other one's doing a crossword, then it's kind of casual.”

Dylan Moran (1971) Irish actor and comedian

On the myth of "casual sex".
Like, Totally (2006)

“Women [in bed] are kind of like diesel engines. You know, it may take a little bit to get them going, but once you do, they can run a long, long time. Men, on the other hand, we're more like…bottle rockets. Ooh. Aah. <snores”

Jeff Foxworthy (1958) American stand-up comedian

Totally Committed (1998)

Women, Men, Time

“There is only one kind of love, but there are a thousand different versions.”

François de La Rochefoucauld book Reflections; or Sentences and Moral Maxims

Il n'y a qu'une sorte d'amour, mais il y en a mille différentes copies.
Maxim 74.
Reflections; or Sentences and Moral Maxims (1665–1678)

Love

“Joe Louis was a good Heavyweight, good boxer but he was kind of in the same boat as Marciano, weighing about 190 to 200 lbs.”

Larry Holmes (1949) American boxer

On former champion Joe Lewis http://www.doghouseboxing.com/Ed_Ludwig/Larry_Holmes_011504.htm.

“Mine is a very matter-of-fact approach to the problem. If you can select a population and they're educated and they're properly brought up, then you don't have to use too much of the stick because they would already have been trained. It's like with dogs. You train it in a proper way from small. It will know that it's got to leave, go outside to pee and to defecate. No, we are not that kind of society. We had to train adult dogs who even today deliberately urinate in the lifts.”

Lee Kuan Yew (1923–2015) First Prime Minister of Singapore

Lee Kuan Yew on Singapore society, The Man & His Ideas, 1997
1990s

Education, Dogs, Way, Problem

“There is only one kind of person, Phædrus said, who accepts or rejects the mythos in which he lives. And the definition of that person, when he has rejected the mythos, Phædrus said, is "insane."”

Robert M. Pirsig book Zen and the Art of Motorcycle Maintenance

To go outside the mythos is to become insane.
Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 28

Personality

“They also say that God is an animal immortal, rational, perfect, and intellectual in his happiness, unsusceptible of any kind of evil, having a foreknowledge of the universe and of all that is in the universe; however, that he has not the figure of a man; and that he is the creator of the universe, and as it were the Father of all things in common, and that a portion of him pervades everything.”

Diogenes Laërtius (180–240) biographer of ancient Greek philosophers

Zeno, 72.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 7: The Stoics

God, Happiness, Universe, Evil

“No amount of force will break an egg-shell if exerted on one side alone. So capital could not squeeze labor as long as labor was free to natural opportunities, and in a world where these natural materials and opportunities were as free to all as is the air to us, there could be no difficulty in finding employment, no willing hands conjoined with hungry stomachs, no tendency of wages toward the minimum on which the worker could barely live. In such a world we would no more think of thanking anybody for furnishing us employment than we here think of thanking anybody for furnishing us with appetites.
That the Creator might have put us in the kind of world I have sought to imagine, as readily as in this kind of a world, I have no doubt. Why he has not done so may, however, I think, be seen. That kind of a world would be best for fools. This is the best for men who will use the intelligence with which they have been gifted. Of this, however, I shall speak hereafter. What I am now trying to do by asking my readers to endeavor to imagine a world in which natural opportunities were "as free as air," is to show that the barrier which prevents labor from freely using land is the nether millstone against which labor is ground, the true cause of the difficulties which are apparent through the whole industrial organization.”

Henry George (1839–1897) American economist

Source: Social Problems (1883), Ch. 13 : Unemployed Labor

Men, World, Fools, Imagination

“There are HUNDREDS of SPECIES of “Carnivora” listed in zoology books today. Noah did NOT have to take HUNDREDS of pairs of Carnivora on the ark. Just 7 pairs MAY have done the trick. Changing from a wolf to a dog is a MINOR change compared to a dog coming from a ROCK (over billions of years of course!). I don't care how many billions or trillions of years they want to “imagine” it took- animals ALWAYS “bring forth after their kind” just as the Bible says.”

Kent Hovind (1953) American young Earth creationist

Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 80

Books, Dogs, Imagination, Wolf

“The rights and the circumstances of the people in the Falkland Islands must be uppermost in our minds. There is no question in the Falkland Islands of any colonial dependence or anything of the sort. It is a question of people who wish to be associated with this country and who have built their whole lives on the basis of association with this country. We have a moral duty, a political duty and every other kind of duty to ensure that that is sustained. The people of the Falkland Islands have the absolute right to look to us at this moment of their desperate plight, just as they have looked to us over the past 150 years. They are faced with an act of naked, unqualified aggression, carried out in the most shameful and disreputable circumstances. Any guarantee from this invading force is utterly worthless—as worthless as any of the guarantees that are given by this same Argentine junta to its own people.”

Michael Foot (1913–2010) British politician

Speech http://hansard.millbanksystems.com/commons/1982/apr/03/falkland-islands in the House of Commons (3 April 1982) after Argentina's invasion of the Falkland Islands. 1980s

People, Question, Past, Dependency

“It is a barren kind of criticism which tells you what a thing is not.”

Christian Nestell Bovee (1820–1904) American writer

Quoting Rufus Wilmot Griswold, Intuitions and Summaries of Thought (1862), p. 132.
Misattributed

“The truth is, successful investing is a kind of alchemy.”

George Soros (1930) Hungarian-American business magnate, investor, and philanthropist

The Alchemy of Finance: Reading the mind of the Market (1987)

Truth, Success

“I feel a kind of intellectual regret, not an emotional regret, at having left my parents and that world behind. But it's not a great weight on my soul. In a way I wish it were. To leave one’s background without guilt is an indication of shallowness of character, I suspect.”

John Banville (1945) Irish writer

John Banville, The Art of Fiction No. 200 (2009)

World, Way, Feeling, Soul

“Now the salient characteristic of the decision tools employed in management science is that they have to be capable of actually making or recommending decisions, taking as their inputs the kinds of empirical data that are available in the real world, and performing only such computations as can reasonably be performed by existing desk calculators or, a little later electronic computers. For these domains, idealized models of optimizing entrepreneurs, equipped with complete certainty about the world - or, a worst, having full probability distributions for uncertain events - are of little use. Models have to be fashioned with an eye to practical computability, no matter how severe the approximations and simplifications that are thereby imposed on them…
The first is to retain optimization, but to simplify sufficiently so that the optimum (in the simplified world!) is computable. The second is to construct satisficing models that provide good enough decisions with reasonable costs of computation. By giving up optimization, a richer set of properties of the real world can be retained in the models… Neither approach, in general, dominates the other, and both have continued to co-exist in the world of management science.”

Herbert A. Simon (1916–2001) American political scientist, economist, sociologist, and psychologist

Source: 1960s-1970s, "Rational decision making in business organizations", Nobel Memorial Lecture 1978, p. 498; As cited in: Arjang A. Assad, ‎Saul I. Gass (2011) Profiles in Operations Research: Pioneers and Innovators. p. 260-1.

World, Fashion, Optimism, Decision

“This is what happens, unquestionably – I am positive: an optical sensation is produced in our visual organ, which leads us classify as light, half-tone or quarter-tone, the planes represented by sensations of color. [Thus the light does not exist for the painter]. As long as, inevitably, one proceeds from black to white, the former of these abstractions being a kind of point of rest both for eye and brain, we flounder about, we cannot achieve self-mastery, get possession of ourselves. During this period (I tend to repeat myself, inevitably) we turn to the admirable works [of the five great Venetian painters a. o. Titian and Tintoretto] handed down to us through the ages, in which we find comfort and support…”

Paul Cézanne (1839–1906) French painter

Quote from Cézanne's letter to Émile Bernard, 23 December 1904; as quoted in Letters of the great artists – from Blake to Pollock, Richard Friedenthal, Thames and Hudson, London, 1963, p. 184
Quotes of Paul Cezanne, after 1900

Age, Color, Support, Light

“The most sensational of all the sick literary lives was that of Maupassant, who died mad at forty-three and whose hatred of God, man and nature - manifested in literary productions which give us immense pleasure: how is that to be explained? - spring from a kind of mother fixation as well as a terror of the cold. He was a bull of a man much given to boats and riparian dalliance, but he had bad circulation. He had other things too, including a Chinese-style priapism which enabled him to copulate, usually in public, six times in a row, the secret being his failure to detumesce. This, of course, like acne and the common cold, can be a symptom of tertiary syphilis, which Maupassant certainly had.”

Anthony Burgess (1917–1993) English writer

Non-Fiction, Homage to QWERT YUIOP: Selected Journalism 1978-1985 (1986)

God, Pleasure, Secret, Spring

“Over the last decade, media were taken over by people who think that their ideals, opinions and way of life are superior to others and so they have the mission to tell others how to live, what to think and what to do. Those people have learned that there is a very easy way of manipulating others with guilt and fake goodwill. They will tell you that you should be ashamed, because you are privileged. You are white, you are healthy, you are rich and it's your fault that there are others who are not as lucky as you. So you must redeem those crimes by doing what those social justice warriors think will please those who are not privileged enough. And if you don't, they will jump on you and give you a hard time. Nobody wants to be called sexist, misogynistic, rape culture supporter, and everybody kind of agrees that it's great to help people who were not as lucky as them, so for some time this works. The problem is that this is not enough. At the same time, these people persuade those that are not so lucky that they are victims. They make enemies out of people. They ostracize different opinions.”

Daniel Vávra (1975) Czech entrepreneur

Daniel Vavra GamerGate Interview http://www.escapistmagazine.com/articles/view/video-games/gamergate-interviews/12400-Daniel-Vavra-GamerGate-Interview (October 10, 2014)

Life, People, Justice, Way

“Our first necessity, if India is to survive and do her appointed work in the world, is that the youth of India should learn to think,—to think on all subjects, to think independently, fruitfully, going to the heart of things, not stopped by their surface, free of prejudgments, shearing sophism and prejudice asunder as with a sharp sword, smiting down obscurantism of all kinds as with the mace of Bhima. (…) When there is destruction, it is the form that perishes, not the spirit—for the world and its ways are forms of one Truth which appears in this material world in ever new bodies…. In India, the chosen land, [that Truth] is preserved; in the soul of India it sleeps expectant on that soul's awakening, the soul of India leonine, luminous, locked in the closed petals of the ancient lotus of love, strength and wisdom, not in her weak, soiled, transient and miserable externals. India alone can build the future of mankind. (…) Ancient or pre-Buddhistic Hinduism sought Him both in the world and outside it; it took its stand on the strength and beauty and joy of the Veda, unlike modern or post-Buddhistic Hinduism which is oppressed with Buddha's sense of universal sorrow and Shankara's sense of universal illusion,—Shankara who was the better able to destroy Buddhism because he was himself half a Buddhist. Ancient Hinduism aimed socially at our fulfilment in God in life, modern Hinduism at the escape from life to God. The more modern ideal is fruitful of a noble and ascetic spirituality, but has a chilling and hostile effect on social soundness and development; social life under its shadow stagnates for want of belief and delight, sraddha and ananda. If we are to make our society perfect and the nation is to live again, then we must revert to the earlier and fuller truth.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

1910-1912
India's Rebirth

Love, Life, Wisdom, God

“The one kind of society that the Church cannot adjust to is no society at all, i. e., a setup where community has become so fragmented that a communal religion is a fiction, sustained only by talk and make-news items in the press and television.”

Wilfrid Sheed (1930–2011) English-American novelist and essayist

"Church," p. 120
Essays in Disguise (1990)

Religion, Communication

“‘That it is still possible for a man of initiative to make money in the East is the firm opinion of balding, plump Mr Denham who adds, however, “Not if you take a wife with you.” Mr Denham has scathing things to say about Englishwomen and their lack of domestic virtues. He particularly selects their cooking as a target, but considers also that they are far inferior to the slant-eyed beauties of the Orient in the all-important matter of fidelity to their menfolk. Mr Denham is considered an authority on the women of Japan who, he says, are lovely, demure and submissive…. On his own admission he has little time for anything except money, dalliance, and the “imbibing of liquors of all kinds”.’”

Anthony Burgess (1917–1993) English writer

Fiction, The Right to an Answer (1960)

Love, Women, Money, Beauty

“It is the political task of the social scientist — as of any liberal educator — continually to translate personal troubles into public issues, and public issues into the terms of their human meaning for a variety of individuals. It is his task to display in his work — and, as an educator, in his life as well — this kind of sociological imagination. And it is his purpose to cultivate such habits of mind among the men and women who are publicly exposed to him. To secure these ends is to secure reason and individuality, and to make these the predominant values of a democratic society.”

C. Wright Mills book The Sociological Imagination

The Sociological Imagination (1959)

Life, Women, Men, Education

“[Painting is.. ] a kind of war between the moment and the pull of memory.”

Phillip Guston (1913–1980) American artist

quote in 1959
as quoted in Abstract Expressionism, David Anfam, Thames and Hudson Ltd London, 1990, p. 155
1950 - 1960

War, Quotes, Memory, Painting

“This book will not take as its province all kinds of cultural growth — artistic, philosophical, military — but will try to shed some light on a narrower problem, namely, the reasons for economic growth and decline. The way wealth is distributed is a matter of special interest, partly because it may well be basic to growth in other cultural areas and partly because it has become so uneven in the past century that curiosity has been aroused.”

David C. McClelland (1917–1998) American psychological theorist

Source: The Archiving Society, 1961, p. 1

Books, Way, Problem, Light

“Because if you want me to "act professional", I can tell you that I'm not interested. I'm sitting in my home office wearing a bathrobe. The same way I'm not going to start wearing ties, I'm *also* not going to buy into the fake politeness, the lying, the office politics and backstabbing, the passive aggressiveness, and the buzzwords. Because THAT is what "acting professionally" results in: people resort to all kinds of really nasty things because they are forced to act out their normal urges in unnatural ways.”

Linus Torvalds (1969) Finnish-American software engineer and hacker

<nowiki>Re: [ 00/19 http://marc.info/?l=linux-kernel&m=137392506516022&w=2, 3.10.1-stable review</nowiki>, Torvalds, Linus, 2013-07-15, 2013-07-17] 2010s, 2013

People, Way, Home, Lying

“To venture upon an undertaking of any kind, even the most insignificant, is to sacrifice to envy.”

Emil M. Cioran book History and Utopia

History and Utopia (1960)

Envy

“Historians are concerned with events which can be assigned to specific timespace locations, events which are (or were) in principle observable or perceivable, whereas imaginative writers – poets, novelists, playwrights – are concerned with both these kinds of events and imagined, hypothetical, or invented ones.”

Hayden White (1928–2018) American historian

"The fictions of factual representation"

Imagination

“I agree that it's very difficult to come to an absolute definition of what's moral and what is not. We are on our own, without a god, and we have to get together, sit down together and decide what kind of society do we want to live in. Do we want to live in a society where people steal, where people kill, where people don't pull their weight paying their taxes, doing that kind of thing? Do we want to live in a kind of society where everybody is out for themselves in a dog-eat-dog world? And we decide in conclave together that that's not the kind of world in which we want to live. It's difficult. There is no absolute reason why we should believe that that's true - it's a moral decision which we take as individuals - and we take it collectively as a collection of individuals. If you want to get that sort of value system from religion I want you to ask yourself - whereabouts in religion do you get it? Which religion do you get it from? They're all different. If you get it from the Judeo-Christian-Islamic tradition then I beg you - don't get it from your holy book! Because the morality you will get from reading your holy book is hideous. Don't get it from your holy book. Don't get it from sucking up to your god. Don't get it from saying “oh, I'm terrified of going to hell so I'd better be good” - that's a very ignoble reason to be good. Instead - be good for good reasons. Be good for the reason that's you've decided together with other people the society we want to live in: a decent humane society. Not one based on absolutism, not one based on holy books and not one based on sucking up to.. looking over your shoulder to the divine spy camera in the sky.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

http://www.youtube.com/watch?v=roFdPHdhgKQ&t=59m29s Richard Dawkins vs. Jonathan Sacks - BBC's RE:Think Festival (2012)

God, People, Books, World

“On the publication of this order (reimposing the Jiziyah) by Aurangzeb in 1679, the Hindus all round Delhi assembled in vast numbers under the jharokha of the Emperor… to represent their inability to pay and pray for the recall of the edict… But the Emperor would not listen to their complaints. One day, when he went to public prayer in the great mosque on the sabbath, a vast multitude of the Hindus thronged the road from the palace to the mosque, with the object of seeking relief. Money changers and drapers, all kinds of shopkeepers from the Urdu bazar mechanics, and workmen of all kinds, left off work and business and pressed into the way… Every moment the crowd increased, and the emperor’s equippage was brought to a stand-still. At length an order was given to bring out the elephants and direct them against the mob. Many fell trodden to death under the feet of elephants and horses. For some days the Hindus continued to assemble, in great numbers and complain, but at length they submitted to pay the Jiziyah.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Khafi Khan, trs. E and D, VII, p. 296. Quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 6
Quotes from late medieval histories, 1660s

Death, Money, Way, Business

“My mother told me I said to her, at age three, 'I'm going to go to Italy and get my father in a tractor.' 'You've never seen quite so fierce a little boy as you were,' she told me. She tried to explain that I couldn't get my father in a tractor. Apparently I looked at her and narrowed my eyes and said 'In that case, I'm going in a double-decker bus,' and stomped off. Which is kind of funny, but it's very sad, as well.”

Roger Waters (1943) English songwriter, bassist, and lyricist of Pink Floyd

In an interview in Rolling Stones Magazine, September 30, 2010, talking about his father who was killed in WWII.
Miscellaneous

Age, Sadness, Boy

“Very quickly the church found intolerable and inapplicable features in what Jesus Christ demanded and proclaimed. Let us simply take two themes. First, he tells us to be perfect as our Father in heaven is perfect. But how can anyone take this impossibility seriously? … Again, Jesus says, “Go, sell all your goods, give them to the poor, and then come and follow me.” How are we to take this? …
The way opens, then, for the sapping work of theologians of all kinds, then of lawyers, in an attempt to explain that Jesus wanted to say something other than what is written, or that these commandments are meant only for a spiritual elite and are simply counsels for others, or that the order given to the rich young ruler was meant for him alone. In other words, the texts have been wrested in all kinds of ways so that we should not be driven into a corner or forced to recognize the distance between God and us.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

Source: The Subversion of Christianity (1984), pp. 41-42

God, Way, Christ, Perfection

“Their cause I plead,—plead it in heart and mind;
A fellow-feeling makes one wondrous kind.”

David Garrick (1717–1779) English actor, playwright, theatre manager and producer

Prologue on Quitting the Stage in 1776. Compare: "I would help others, out of a fellow-feeling", Robert Burton, Anatomy of Melancholy. Democritus to the Reader.

Feeling, Heart

“If you go down a road that satisfies your personal predilections and relationships and sacrifices the common good of the country, including the elementary institution by which its civilization is sustained, then you're not only derelict in your public duty, you are abandoning your obligation as a human being. And frankly, people throw around words like "crime against humanity", I think that kind of disregard for the God-endowed natural rights of human being is the archetype of all crimes against humanity, and I think we have an entire elite faction that is now committed to committing such a crime against the American people.”

Alan Keyes (1950) American politician

2013-04-02
The Talk to Solomon Show Live, quoted in * 2013-04-02
Keyes: Marriage Equality is the 'Archetype of all Crimes Against Humanity'
Brian
Tashman
Right Wing Watch
http://www.rightwingwatch.org/content/keyes-marriage-equality-archetype-all-crimes-against-humanity
regarding Senator Rob Portman's support of same-sex marriage after learning that his son is gay.
2009

God, People, Nature, Thinking

“But now I see I was not plucked for naught,
And after in life's vase
Of glass set while I might survive,
But by a kind hand brought
Alive
To a strange place.”

Henry David Thoreau (1817–1862) 1817-1862 American poet, essayist, naturalist, and abolitionist

"I am a parcel of vain strivings tied", st. 6 (1841)

Life

“The pastorate was formed against a sort of intoxication of religious behavior, examples of which are found throughout the Middle East in the second, third, and fourth centuries, and to which certain Gnostic sects in particular bear striking and indisputable testimony. In at least some of these Gnostic sects, in fact, the identification of matter with evil, and as absolute evil, obviously entailed certain consequences. This might be, for example, a kind of vertigo or enchantment provoked by a sort of unlimited asceticism that could lead to suicide: freeing oneself from matter as quickly as possible. There is also the idea, the theme, of destroying matter through the exhaustion of the evils it contains, of committing every possible sin, going to the very end of the domain of evil opened up by matter, and thus destroying matter. Let us sin, then, and sin to infinity. There is also the theme of the nullification of the world of the law, to destroy which one must first destroy the law, that is to say, break every law. One must respond to every law established by the world, or by the powers of the world, by violating it, systematically breaking the law and in effect, overthrowing the reign of the one who created the world.”

Michel Foucault (1926–1984) French philosopher

Lecture 8 (1 March 1978), p. 195
Security, Population, Territory (1978)

World, Law, Behavior, Idea

“I think there does need to be give and take on both sides, and this idea that sex is kind of a woman’s right to absolutely withhold, just as the idea that sex is a man’s right to demand I think they are both they both need to be moderated, so to speak.”

Tony Abbott (1957) Australian politician

Panel discussion "Religion, Sex and Politics" http://www.abc.net.au/tv/qanda/txt/s2514401.htm on abc.com.au, March 19, 2009. 2009

Sex, Idea, Thinking

“There is a kind of synergy between the different forms of work, you’ll learn things from one sort of work that will have tremendous application in another. They all tend to pull each other forward.”

Alan Moore (1953) English writer primarily known for his work in comic books

De Abaitua interview (1998)

Learning

“All you can usually say about a poem or a picture is, 'Look at it, listen to it.' Whether you listen to a piece of music or a poem, or look at a picture or a jug or a piece of sculpture, what matters about it is not what it has in common with others of its kind, but what is singularly its own.”

Basil Bunting (1900–1985) Poet

Basil Bunting on Poetry ed Peter Makin, The Johns Hopkins University Press; New edition (1 Oct 2003) ISBN 978-0801877506

Music

“Confidence always pleases those who receive it. It is a tribute we pay to their merit, a deposit we commit to their trust, a pledge which gives them a claim upon us, a kind of dependence to which we voluntarily submit. I do not wish from what I have said to depreciate confidence, so necessary to man.”

François de La Rochefoucauld (1613–1680) French author of maxims and memoirs

Reflections on Various Subjects (1665–1678), I. On Confidence

Confidence, Dependency

“I'm trying to reproduce healthily in a vegetarian way every kind of flesh there is — bacon, smoked salmon, roast meat. We're working on it. A lot of vegetarians complain that my book [Linda McCartney's Home Cooking] is meat-oriented and some of the products look like meat. For me, though, it's a matter of not just preaching — I hate to do it and it doesn't work — but helping to make the alternatives more attractive to more people. Change the eating habits and maybe you change the thinking habits. … I'm convinced that part of the reason the world is so sick is that so many people eat flesh. What are you doing but eating a slab of fear? … Look how long it took to abolish slavery. There was a time when much of the "civilized" world thought it was acceptable. And then they saw that it was wrong. I think the same thing will happen with eating animals. I have faith that the day will come when the world looks back and says, "How could we have done that?"”

Linda McCartney (1941–1998) American photographer

Interview from The Paul McCartney 1990 New World Tour Book; quoted in "Paul & Linda McCartney - In Their Own Words", Super Seventies RockSite! https://www.superseventies.com/ssmccartneys.html.

Hate, People, Books, World

“I thought of praying for divine guidance in line with the great spiritual renaissance of our time. But I am all thumbs in that kind of deciduous conversation. I asked myself, did I, as God's creature under the stars, have the right to evade an event, a factual occurrence, to parry an experience or even a small peradventure.”

Grace Paley (1922–2007) American writer and activist

"An Irrevocable Diameter" (1959)

God, Star, Time

“I cannot help regretting that the hon. and gallant Gentleman has felt it his duty to put the question. It is put under circumstances that naturally belong to one of those fluctuations in the condition of trade which, however unfortunate and lamentable they may be, recur from time to time. Undoubtedly I think that questions of this kind, whatever be the intention of the questioner, have a tendency to produce in the minds of people, or to suggest to the people, that these fluctuations can be corrected by the action of the Executive Government. Anything that contributes to such an impression inflicts an injury upon the labouring population.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech https://api.parliament.uk/historic-hansard/commons/1893/sep/01/the-unemployed#S4V0016P0_18930901_HOC_190 in the House of Commons (1 September 1893) in answer to a question from Howard Vincent MP who asked Gladstone "if the Government propose to take any steps to mitigate the consequences to the masses of the people" of unemployment. 1890s

People, Question, Nature, Thinking

“Oh all the times I've listened, and all the times I've heard
All the melodies I'm missing, and all the magic words,
And all those potent voices, and the choices we had then,
How I'd love to find we had that kind of choice again.”

Harry Chapin (1942–1981) American musician

Remember When the Music
Song lyrics, Sequel (1981)

Love, Time

“I think it's interesting being American, the expectations for an American guy, and the image that has to be projected. 'Oh, I can't wear pink,' that kind of stuff. There's none of that in Europe.”

Beck (1970) American Musician (b.1970)

Black Book magazine, Fall 2002

Guy, Thinking

“I got the idea for the pilot while walking through an empty lot of a movie studio. There were all the evidences of a community but with no people. I felt at the time a kind of encroaching loneliness, and desolation; a feeling of how nightmarish it would be to wind up in a city with no inhabitants.”

Rod Serling (1924–1975) American screenwriter

Rod Serling: American Masters https://www.youtube.com/watch?v=9kZcHylU2t8. Other

People, Feeling, Communication, Idea

“I’m in the spotlight, but not the truth. That’s hard to accept, but that is unfortunately kind of how the world is and how the media is. Whether it’s with Hollywood, whether it’s with sports figures, whether it’s the president, that’s kind of how it works. I’m realistic and I understand that. That’s why it’s important for me to know who I am, to know I’m living my life the way I want to live, and that I am happy. At the end of the day, I can’t really let myself get too angry about outside opinions that are or aren’t true.”

Hope Solo (1981) American association football player

As quoted in "Hope Solo: 'I'm the happiest I’ve ever been in my personal life. I’m happily married'" http://www.seattletimes.com/sports/sounders/hope-solo-im-the-happiest-ive-ever-been-in-my-personal-life-im-happily-married/, Seattle Times (January 24, 2013) 2010s

Life, Happiness, Truth, World

“In physical science and in industrial technique… we have emancipated ourselves… from the savage dependence upon catastrophes for progress… In science and in industry we are radicals—radicals relying on a tested method. But in matters of social organization we retain a large part of the conservatism characteristic of the savage mind…
The 'social reformer' we have always with us, it is true. Or rather most of us are 'social reformers' of some kind… Yet the story of the past in matters of social organization is not a story that we should like to have continued for a thousand and one years. Reform by agitation or class struggle is a jerky way of moving forward, uncomfortable and wasteful of energy. Are we not intelligent enough to devise a steadier and a more certain method of progress? Most certainly, we could not keep social organization what it is even if we wanted to. We are not emerging from the hazards of war into a safe world. On the contrary, the world is a very dangerous place for a society framed as ours is, and I for one am glad of it.
Taking us all together as one people in a group of mighty peoples, our first and foremost concern is to develop some way of carrying on the infinitely complicated processes of modern industry and interchange day by day, despite all tedium and fatigue, and yet to keep ourselves interested in our work and contented with the division of the product…
What is lacking to achieve that end… is not so much good will as it is knowledge—above all, knowledge of human behavior. Our best hope for the future lies in the extension to social organization of the methods that we already employ in our most progressive fields of effort. In science and in industry… we do not wait for catastrophes to force new ways upon us… We rely, and with success, upon quantitative analysis to point the way; and we advance because we are constantly improving and applying such analysis. While I think that the development of social science offers more hope for solving our social problems than any other line of endeavor, I do not claim that these sciences in their present state are very serviceable.
They are immature, speculative, filled with controversies. Nor have we any certain assurance that they will ever grow into robust manhood, no matter what care we lavish upon them…. Those of us who are concerned with the social sciences… are engaged in an uncertain enterprise; perhaps we shall win no great treasures for mankind. But certainly it is our task to work out this lead with all the intelligence and the energy we possess until its richness or sterility be demonstrated.”

Wesley Clair Mitchell (1874–1948) American statistician

Source: "Statistics and Government," 1919, pp. 45, 47, 48-51; as cited in: Arthur F. Burns. " New Facts on Business Cycles http://www.nber.org/chapters/c0386," in: Arthur F. Burns (ed). The Frontiers of Economic Knowledge. Princeton University Press. 1954. p. 61 - 106; p. 63

War, People, World, Hope

“With respect to the question of relationships, my general view is that freedom means freedom for everyone. People…ought to be free to enter into any kind of relationship they want to.”

Dick Cheney (1941) American politician and businessman

Remarks on same same-sex marriage Washington Post http://www.washingtonpost.com/wp-dyn/articles/A29862-2004Aug24.html (25 August 2004) 2000s, 2004

People, Question, Freedom

“Every picture shop is filled with pictures of the Emperor; every photographer's with photos--all sizes and in all kinds of positions, in and out of uniform, in different uniforms, looking condescending, looking dignified, on horseback in uniform, on horseback in plain clothes, on donkeyback, head and shoulders without legs, legs without head and shoulders, helmet in hand, helmet on head, helmet on tail, flying in mid air etc. etc. All the statuary too turns on the Emperor. There are busts chiselled in all sizes and the number of different varieties to be seen in halls, houses, shop windows etc. is something quite unbearable. The toy shops are filled with toy Emperors; when he was young the boy Emperor; then the man Emperor; in fact Berlin is saturated with the blessed Emperor as man, woman, boy, girl, soldier, tinker, tailor. The end of it all will be that the people will go stark staring mad and the Emperor himself will go off with a bang the verdict being: "Death from explosion owing to his receiving more hero-worship than the human frame can bear!"”

Edward German (1862–1936) English musician and composer

In a letter to his sister, describing his observations from a trip to Germany of the cult-like status given the Kaiser.

Death, People, Photo, Girl

“The evening is indescribable. And on the top of everything else a full moon came up. Louis urged me to paint it. I said: it will be an exercise at best. Naturally I am not up to this kind of nature. Still, I know a bit more than I did before. I know the disparity between my inadequate resources and nature. This is an internal affair to keep me busy for the next few years. It doesn't trouble me one bit. No use hurrying when you want so much. The evening is deep inside me forever. Many a blond, northern moon rise, like a muted reflection, will softly remind me, and remind me again and again. It will be my bride, my alter ego. An incentive to find myself. I myself am the moon-rise of the South.”

Paul Klee (1879–1940) German Swiss painter

Diary entry, (Tunisia, April 1914), # 926-k, in: The Diaries of Paul Klee, 1898-1918, transl. Pierre B. Schneider, R.Y. Zachary and Max Knight; Berkeley and Los Angeles, University of California Press, 1964
1911 - 1914, Diary-notes from Tunisia' (1914)

Exercises, Business, Nature, Painting

“It’s very difficult to make them understand the importance of a Guruji. In India, it’s kind of more than gods and goddesses. We revere our Gurujis more than our parents, more than our family members, more than gods and goddesses. But they’ll never understand. Never understand who a Guru is. There are so many differences. But when I am teaching at Rotterdam in Netherlands (He heads the World Music Department at the Rotterdam Music Conservatory), I tell each and every student-“keep your shoe out, you have to sit down. If you want to learn Indian music, you have to treat me- not like your teacher, not like your Guru, you treat me as a friend and we share our willing.”

Hariprasad Chaurasia (1938) Indian bansuri player

On Guru-Shishya Parampara (tradition of Teacher and Student) and Modern world.
Melodies of Brindavan: Pandit Hariprasad Chourasia

God, World, Family, Music

“Ken Noland has put things in the center [of the painting] and I'll use a symmetric pattern, but we use symmetry in a different way. It's non-relational. In the newer American painting [in contrast to European geometric art] we strive to get the thing in the middle, and symmetrical, but just to get a kind of force, just to get the thing on the canvas. The balance factor isn't important.”

Frank Stella (1936) American artist

Source: Quotes, 1960 - 1970, Questions to Stella and Judd' - September 1966, p. 118

Art, Way, Painting

“In the morning when we began straggling out in small parties on our way to the trial, several of us went down in the elevator with three entirely correct old gentlemen looking much alike in their sleekness, pinkness, baldness, glossiness of grooming, such stereotypes as no proletarian novelist of the time would have dared to use as the example of a capitalist monster in his novel. We were pale and tightfaced; our eyelids were swollen; no doubt in spite of hot coffee and cold baths, we looked rumpled, unkempt, disreputable, discredited, vaguely guilty, pretty well frayed out by then. The gentlemen regarded us glossily, then turned to each other. As we descended the many floors in silence, one of them said to the others in a cream-cheese voice, "It is very pleasant to know we may expect things to settle down properly again," and the others nodded with wise, smug, complacent faces.
To this day, I can feel again my violent desire just to slap his whole slick face all over at once, hard, with the flat of my hand, or better, some kind of washing bat or any useful domestic appliance being applied where it would really make an impression — a butter paddle — something he would feel through that smug layer of too-well-fed fat.”

Katherine Anne Porter (1890–1980) American journalist, essayist, short story writer, novelist, and political activist

The Never-Ending Wrong (1977)

Way, Feeling, Coffee, Silence

“History shows that wars are divided into two kinds, just and unjust. All wars that are progressive are just, and all wars that impede progress are unjust. We Communists oppose all unjust wars that impede progress, but we do not oppose progressive, just wars. Not only do we Communists not oppose just wars; we actively participate in them. As for unjust wars, World War I is an instance in which both sides fought for imperialist interests; therefore, the Communists of the whole world firmly opposed that war. The way to oppose a war of this kind is to do everything possible to prevent it before it breaks out and, once it breaks out, to oppose war with war, to oppose unjust war with just war, whenever possible.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

On Protracted Warfare (1938)

War, World, Way, History

“The automatic assumption that everything a unionist does is wrong is not good for us. Like, how could everything that unionists do be wrong? I mean, they're not a special people. They're not a kind of special bad people.”

Eoghan Harris (1943) Irish journalist

Questions And Answers, Monday, 19 July 1999

People

“There were many mystical phenomena in Adrienne's life—stigmata, transferences, the radiating of light, levitation, speaking with tongues, and other things of that kind, but they all occurred in a totally unemphatic way. They were mere accompaniments to show forth the heart of the matter: what was to be passed on to the Church, invisibly through prayer and strenuous penance, visibly through the dictated works. The criterion of her mysticism's authenticity lies primarily, if not exclusively, in the quality of what she did and what she had and has to say.”

Hans Urs Von Balthasar (1905–1988) Swedish Catholic theologian

Our Task: A Report and a Plan (1984)

Life, Way, Light, Heart

“Before the age of adulteration it was held that behind each work there stood some conception of its perfect execution. It was this that gave zest to labor and served to measure the degree of success. To the extent that the concept obtained, there was a teleology in work, since the laborer toiled not merely to win sustenance but to see this ideal embodied in his creation. Pride in craftsmanship is well explained by saying that to labor is to pray, for conscientious effort to realize an ideal is a kind of fidelity. The craftsman of old time did not hurry, because the perfect takes no account of time and shoddy work is a reproach to character. But character itself is an expression of self-control, which does not come of taking the easiest way. Where character forbids self-indulgence, transcendence still hovers around. When utilitarianism becomes enthroned and the worker is taught that work is use and not worship, interest in quality begins to decline. … There is a difference between expressing one’s self in form and producing quantity for a market with an eye to speculation. Péguy wished to know what had become of the honor of work. It has succumbed to the same forces as have all other expressions of honor.”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), pp. 73-74.

Age, Way, Effort, Time

“You believe that we have violated the principle of freedom in your case. Yes, this is so if one understands freedom in the bourgeois sense of the term. But we have a different conception of freedom. Our understanding of freedom is not identical to the one in the capitalist world—as the right to do anything without taking into account the interests of society. Only the imperialists and millionaires need this kind of freedom.”

Vasily Grossman (1905–1964) Soviet writer and journalist who originally trained as an engineer

1960s

World, Understanding, Sense, Freedom

“It's bad to use words like 'genius' unless you are talking about the late Jean-Michel Basquiat, the black Chatterton of the 80s who, during a picturesque career as sexual hustler, addict and juvenile art-star, made a superficial mark on the cultural surface by folding the conventions of street graffiti into those of art brut before killing himself with an overdose at the age of twenty-seven. The first stage of Basquiat's fate, in the mid-80s, was to be effusively welcomed by an art industry so trivialized by fashion and blinded by money that it couldn't tell a scribble from a Leonardo. Its second stage was to be dropped by the same audience, when the novelty of his work wore off. The third was an attempt at apotheosis four years after his death, with a large retrospective at the Whitney Museum designed to sanitise his short, frantic life and position him as a kind of all-purpose, inflatable martyr-figure, thus restoring the dollar value of his oeuvre in a time of collapsing prices for American contemporary art. One contributor to the catalogue proclaimed that "Jean remains wrapped in the silent purple toga of immortality"; another opined that "he is as close to Goya as American painting has ever produced." A third, not to be outdone, extolled Basquiat's "punishing regime of self-abuse" as part of "the disciplines imposed by the principle of inverse ascetism to which he was so resolutely committed."”

Robert Hughes (1938–2012) Australian critic, historian, writer

These disciplines of inverse ascetism, one sees, mean shooting smack until you drop dead.
Page 195
Culture of Complaint (1993)

Life, Death, Money, Fate

“You gentlemen may laugh, but that is true, all right; it sounds ridiculous, I know, but it is fact. Now if the problem were put up to any of you man to develop science of shoveling as it was put up to us, that is, to a group of men who had deliberately set out to develop the science of all kinds of all laboring work, where do you think you would begin? When you started to study the science of shoveling I make the assertion that you would be within two days – just as we were in two days –well on the way toward development of the science of shoveling. At least you would outlined in your minds those elements which required careful, scientific study in order to understand science of shoveling. I do not want to go into all of the details of shoveling, but I will give you some of the elements, one or two of the most important elements of the science of shoveling; that is, the elements that reach further and have more serious consequences than any other. Probably the most important element in the science of shoveling is this: There must be some shovel load at which a first-class shoveler will do his biggest day’s work. What is that load? To illustrate: when we went to the Bethlehem Steel Works and observed the shoveler in the yard of that company, we found that each of the good shovelers in that yard owned his own shovel; they preferred to buy their own shovels rather than to have the company furnish them. There was a larger tonnage of ore shoveled in that woks than of any other material and rice coal came next in tonnage. We would see a first-class shoveler go from shoveling rice coal with a load of 3.5 ponds to the shovel to handling ore from the Massaba Range, with 38 pounds to the shove Now, is 3.5 pounds the proper shovel load or is the 38 pounds the proper load? They cannot both be right. Under scientific management the answer to this question is not a matter of anyone’s opinion; it is a question for accurate, careful, scientific investigation.”

Frederick Winslow Taylor (1856–1915) American mechanical engineer and tennis player

Source: Testimony of Frederick W. Taylor... 1912, p. 111.

Men, Way, Understanding, Question

“I'd rather see what makes me different as something almost congenital. And I have these inklings that what you commit or endure in this world, relates to some kind of justice or balance. Maybe if you get a bad deal in this world, it is because of something you did, or were, in a previous life. Which is why I don't feel sorry for the poor.”

Nick Cave (1957) Australian musician

Blissed Out: The Raptures of Rock, by Simon Reynolds (1988)
Politics, society and humanity

Life, World, Justice, Feeling

“I am interested in detail. I enjoy decoration. By accumulating this mass of detail you throw light on things in a longer sense: in the long run it all adds up. It creates a texture — how shall I put it — a background, a period, which makes everything you write that much more convincing. Of course, all artists are terrible egoists. Unconsciously you are largely writing about yourself. I could never write anything factual; I only have confidence in myself when I am another character. All the characters in my books are myself, but they are a kind of disguise.”

Patrick White (1912–1990) English-born Australian writer

In The Making (1970)

Books, Confidence, Sense, Light

“Here we could use the distinction elaborated by Kovel's White Racism - between dominative and aversive racism. In Nazi ideology, all human races form a hierarchical, harmonious, whole (the 'destiny' of the Aryans at the top is to rule, while the Blacks, Chinese and others have to serve) a all races except the Jews: they have no proper place; their very identity is fake, it consists in trespassing the frontiers, in introducing unrest, antagonism, in destabilizing the social fabric. As such, Jews plot with other races and prevent them from putting up with their proper place - they function as a hidden Master aiming at world domination: they are a counter-image of the Aryans themselves, a kind of negative, perverted double; their is why they must be exterminated, while other races have only to occupy their proper place.”

Slavoj Žižek book The Sublime Object of Ideology

143
The Sublime Object of Ideology (1989)

World

“I am the logic of all arguments - Arguments are of three kinds:”

Baba Hari Dass (1923–2018) master yogi, author, builder, commentator of Indian spiritual tradition

1) jalpa (arrogant argument) – In this type of argument one tries to establish one's point of view by contradicting the opponent's argument without considering whether the opponent's argument is right or wrong.
2) vitanda (destructive criticism) – In this type of argument the person simply destroys the opponent's viewpoint by misleading argument.
3) vada (logical argument) – In this type of argument one uses a method of discussion with reasoning with an aim to find out what is truth and what is untruth. Reasoning is the best method of discussion to achieve the truth. This is why the Lord says, “Among arguments, I am vada or logical argument.”
Srimad Bhagavad Gita, Ch. VII-XII, 2014

“And what a clever guy this Harpole is, isn’t he? Awfully good at noticing all kinds of little unusual things about people and keeping them on file in his head. So he’s built a theory around us, has he? He added two and two and came up with five, but nobody else in the house was aware there was anything to count.”

Kage Baker book In the Garden of Iden

Source: In the Garden of Iden (1997), Chapter 12 (p. 128)

People, Guy, Housing

“And yet, people still turn to Jesus. You will notice though that the kind of people who turn to Jesus tend to be the sort of people who haven't done that well with everybody else.”

Dylan Moran (1971) Irish actor and comedian

Like, Totally (2006)

People

“For auld lang syne, my dear,
For auld lang syne,
We'll tak a cup o' kindness yet
For auld lang syne!”

Robert Burns (1759–1796) Scottish poet and lyricist

Auld Lang Syne, chorus (1788)

“Impulses of revenge lead to ressentiment the more they change into actual *vindictiveness*, the more their direction shifts toward indeterminate groups of objects which need only share one common characteristic, and the less they are satisfied by vengeance taken on a specific object. If the desire for revenge remains permanently unsatisfied, and especially if the feeling of “being right (lacking in an outburst of rage, but an integral part of revenge) is intensified into the idea of a “duty,” the individual may actually wither away and die. The vindictive person is instinctively and without a conscious act of volition drawn toward events which may give rise to vengefulness, or he tends to see injurious intentions in all kinds of perfectly innocent actions and remarks of others. Great touchiness is indeed frequently a symptom of a vengeful character. The vindictive person is always in search of objects, and in fact he attacks—in the belief that he is simply wreaking vengeance. This vengeance restores his damaged feeling of personal value, his injured “honor,” or it brings “satisfaction” for the wrongs he has endured. When it is repressed, vindictiveness leads to ressentiment, a process which is intensified when the *imagination* of vengeance, too, is repressed—and finally the very emotion of revenge itself. Only then does this *state of mind* become associated with the tendency to detract from the other person's value, which brings an illusory easing of the tension."”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Feeling, Imagination, Search, Idea

“And they say that after people make love there's a kind of melancholia that descends; la petite mort, you know, the little death. Well, I'm here to tell you, after a romantic night in with yourself, there's a very acute sensation of failed suicide. And I think a lot of that, if you're men is because of the quality of the gear you've got to work with. I mean it's horrible looking. Like a deep sea fish that ate its own arse after about an hour. What's going on down there?! Do something nice, like a kittens head… or something and you could just tickle its chin until it got sick… it would be alright…”

Dylan Moran (1971) Irish actor and comedian

On masturbation.
Monster (2004)

Love, Death, Men, People

“When authoritarianism is no longer necessary to protect the welfare of the people, I will be the first to move for its dismantling. But the easy, casual wave of the hand dismissing the dangers that confront the worsening world situation and us is not for me. It is for those who insist that I dismantle martial law against my best judgment but, legally and morally, cannot be held liable for any Kampuchean-like tragedy that would be fall our people if I followed their advice. But I would be liable. I would be called all kinds of names. I would be called stupid, naïve and obstinate. History and our people would hold me accountable not only perhaps for lack of wisdom, but for lack of courage if I followed such advice.”

Ferdinand Marcos (1917–1989) former President of the Philippines from 1965 to 1986

Remarks at the inauguration of the Philippines Columbian Association's New Clubhouse Complex, Plaza Dilao, Manila (14 December 1979)
1965

Wisdom, People, Stupidity, World

“That's the kind of hope that every single one of us — politicians, parents, preachers — all of us need to be providing for our young people. Because that is what moves this country forward every single day — our hope for the future and the hard work that hope inspires.”

Michelle Obama (1964) lawyer, writer, wife of Barack Obama and former First Lady of the United States

2010s, Farewell Speech (2017)

People, Hope, Parent, Future

“In the present epoch, when the international class struggle has grown extremely acute, the danger of Right and ‘Left’ deviations and of nationalism in the communist movement has grown more tangible than ever before. The struggle against Right- and ‘Left’-wing opportunism and nationalism cannot therefore be conducted as a campaign calculated for only some definite span of time. The denunciation of opportunism of all kinds was and remains an immutable law for all Marxist-Leninist Parties.”

Leonid Brezhnev (1906–1982) General Secretary of the Communist Party of the Soviet Union

Cited in The WOrld Communist Movement http://leninist.biz/en/1973/WCM485/10.4-Kinship.Between.Right.and.Left-Wing.Opportunism

Law, Time

“I try to avoid repetitions of any shot. It isn't easy to find one in my films. You might, I suppose, see something twice, but it would be rare. And then, you know, every line requires its own kind of shot. The American method of shooting one actor continuously, then moving to the other, then intercutting both — this method is wrong. A scene has to have a rhythm of its own, a structure of its own.”

Michelangelo Antonioni (1912–2007) Italian film director and screenwriter

Encountering Directors interview (1969)

“Good nature and kindness towards those with whom they come in personal contact, at the expense of public interests, that is of those whom they never see, is the besetting sin of public men.”

Henry Taylor (1800–1886) English playwright and poet

Source: The Statesman (1836), Ch. 23. p. 176

Men, Nature, Personality

“Shaw: Madam, would you sleep with me for a million pounds?
Actress: My goodness, Well, I'd certainly think about it
Shaw: Would you sleep with me for a pound?
Actress: Certainly not! What kind of woman do you think I am?!
Shaw: Madam, we've already established that. Now we are haggling over the price.”

George Bernard Shaw (1856–1950) Irish playwright

Similar remarks are also attributed to Winston Churchill, Groucho Marx and to Mark Twain
Disputed

Thinking, Sleep

“Whereas fortitude was once regarded as a virtue, it has come to be regarded as a kind of reprehensible and deliberate obtuseness, to be utterly condemned as treason to the self (there is no fury like a non-judgmentalist scorned).”

Theodore Dalrymple (1949) English doctor and writer

Bad counsel http://www.newcriterion.com/archive/23/jun05/therap.htm (June 2005). New Criterion (2000 - 2005)

“It is obvious that, with the best intentions in the world, Americanization cannot be established by propaganda. It is evident that, valuable as are the campaigns and parades and crusades of one kind or another, so long as they are without coherent form and interrelation they reach only the mass and may often add to rather than decrease the confusion. To reach the thousand subtle strains running through these old races, so highly organized and yet so intensely personal, Americanization must be simplified. It must find a way of reaching and holding the individual. We face the indisputable fact that almost without exception every foreign-born male adult is a member of some racial organization which takes precedence in his mind over every other form of association, of which he is a significant part, and in which he is recognized as an individual of worth and standing.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

World, Way, Parting, Personality

“So who are the bulk of our clients in these sorts of cases? Is it the working class? No! It's classless hoodlums. Classless hoodlums, either from the dregs of the society, or from the remains of the exploiters' class. They have no place to go. So they take to -- pederasty. Together with them, next to them, under this excuse, in stinky secretive bordellos another kind of activity takes place as well -- counter-revolutionary work.”

Nikolai Krylenko (1885–1938) Russian revolutionary, politician and chess organiser

Krylenko on the law re-criminalizing homosexuality in 1936. Quoted in David Tuller, Cracks in the Iron Closet: Travels in Gay and Lesbian Russia, University of Chicago Press, 1996

Secret

“It is from the traditional family that we absorb those universal ideals and principles which are the teaching of Jesus, the bedrock of our religious faith. We are taught the difference between right and wrong, and about the law, just punishment and discipline. We are taught to obey our parents, as Jesus did, and about the sanctity of truth and life itself. We are warned against lying, cheating and stealing. We learn that we must respect the person and property of others, care for each other, live and work together in cooperation, show loyalty, patience, kindness and share what we have. The family teaches us about the importance of knowledge, education, hard work and effort. It teaches us about enjoying ourselves, having fun, keeping fit and healthy.”

Kamisese Mara (1920–2004) President of Fiji

Opening address, Pacific Vision festival, Auckland, New Zealand (26 July 1999) http://www.minpac.govt.nz/resources/reference/pvdocs/opening/mara.php.

Life, Truth, Education, Family

“We can now return to the distinction between language and symbolism. A symbol is language and yet not language. A mathematical or logical or any other kind of symbol is invented to serve a purpose purely scientific; it is supposed to have no emotional expressiveness whatever. But when once a particular symbolism has been taken into use and mastered, it reacquires the emotional expressiveness of language proper. Every mathematician knows this. At the same time, the emotions which mathematicians find expressed in their symbols are not emotions in general, they are the peculiar emotions belonging to mathematical thinking.”

R. G. Collingwood (1889–1943) British historian and philosopher

Source: The Principles of Art (1938), p. 268

Mathematics, Thinking, Time

Quotes about kindness page 55

Quotes about kindness
page 55