Quotes about jewel
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“We do not mechanically connect the sensation of white with the idea of light, any more than we connect the sensation of black with the idea of darkness. We admit that a black jewel, even if of a dead black, may be more luminous than the white or pink satin of its case. Loving light, we refuse to measure it, and we avoid the geometrical ideas of the focus and the ray, which imply the repetition-contrary to the principle of variety which guides us-of bright planes and sombre intervals in a given direction. Loving colour, we refuse to limit it, and subdued or dazzling, fresh or muddy, we accept all the possibilities contained between the two extreme points of the spectrum, between the cold and the warm tone.”

Jean Metzinger (1883–1956) French painter

Du Cubisme (1912)

Love, Idea, Light, Dead

“On whistling stormcloud; on Zephyrus wing,
The Spirit-choir loud the world-anthems sing;
Hark! List to their voice: "We have passed through death's door,
There's no Death; rejoice! life lives evermore."

We are, have always been, will ever be.
We are a portion of Eternity,
Older than Creation, a part of One Great Whole,
Is each Individual and immortal Soul.

On Time's whirring loom our garments we've wrought,
Eternally weave we on network of Thought,
Our kin and our country, by Mind brought to birth,
Were patterned in heaven ere molded on earth.

We have shone in the jewel and danced on the wave,
We have sparkled in fire, defying the grave;
Through shapes ever-changing, in size, kind and name
Our individual essence still is the same.

And when we have reached to the highest of all,
The gradations of growth our minds shall recall,
So that link by link we may join them together
And trace step by step the way we reached thither.

Thus in time we shall know, if only we do
What lifts, ennobles, is right and true.
With kindness to all, with malice to none,
That in and through us God's will may be done.”

Max Heindel (1865–1919) American asrologer and occultist

We Are Eternal (1911) <br class="br">Source: http://www.rosicrucian.com/rms/rmseng01.htm http://www.rosicrucian.com/rms/rmseng01.htm

Life, Death, God, World

“To be apt in quotation is a splendid and dangerous gift. Splendid, because it ornaments a man's speech with other men's jewels; dangerous, for the same reason.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

Robertson Davies Dangerous Jewels (1960).

Men

“Assurance is a jewel worth waiting for.”

Thomas Brooks (1608–1680) English Puritan

Heaven On Earth, 1654

Waiting

“One is immediately struck with the obstinacy and rigid consistency with which Lenin and his comrades stuck to this slogan, a slogan which is in sharp contradiction to their otherwise outspoken centralism in politics as well as to the attitude they have assumed towards other democratic principles. Wile they showed a quite cool contempt for the Constituent Assembly, universal suffrage, freedom of press and assemblage, in short for the whole apparatus of basic democratic liberties of the people which, taken all together, constituted the "right of self-determination" inside Russia, they treated the right of self-determination of peoples as a jewel of democratic policy for the sake of which all practical considerations of real criticism had to be stilled.”

Rosa Luxemburg (1871–1919) Polish Marxist theorist, socialist philosopher, and revolutionary

Source: The Russian Revolution (1918), Chapter Three, "Nationalities Question"

People, Freedom, Universe

“If all the sky was made of gold leaf, and the air was starred with fine silver, and treasure borne on all the winds, and every drop of sea-water was a florin, and it rained down, morning and evening, riches, goods, honours, jewels, money, till all the people were filled with it, and I stood there naked in such rain and wind, never a drop of it would fall on me.”

Eustache Deschamps (1346–1406) French poet

Se tout le ciel estoit de feuilles d'or,
Et li airs fust estellés d'argent fin,
Et tous les vens fussent pleins de tresor,
Et les gouttes fussent toutes florin
D'eaue de mer, et pleust soir et matin
Richesses, biens, honeurs, joiaux, argent,
Tant que rempli en fust toute la gent,
La terre aussi en fust mouillee toute,
Et fusse nu, – de tel pluie et tel vent
Ja sur mon cors n'en cherroit une goutte.
"Se tout le ciel estoit de feuilles d'or", line 1; text and translation from Brian Woledge (ed.) The Penguin Book of French Verse, 1: To the Fifteenth Century (Harmondsworth: Penguin, [1961] 1968) p. 236.

Money, People, Star, Water

“The Sultan himself joined in the pursuit, and went after them as far as the fort called Bhimnagar [Nagarkot, modern Kangra], which is very strong, situated on the promontory of a lofty hill, in the midst of impassable waters. The kings of Hind, the chiefs of that country, and rich devotees, used to amass their treasures and precious jewels, and send them time after time to be presented to the large idol that they might receive a reward for their good deeds and draw near to their God. So the Sultan advanced near to this crow's fruit, ^ and this accumulation of years, which had attained such an amount that the backs of camels would not carry it, nor vessels contain it, nor writers hands record it, nor the imagination of an arithmetician conceive it. The Sultan brought his forces under the fort and surrounded it, and prepared to attack the garrison vigorously, boldly, and wisely. When the defenders saw the hills covered with the armies of plunderers, and the arrows ascending towards them like flaming sparks of fire, great fear came upon them, and, calling out for mercy, they opened the gates, and fell on the earth, like sparrows before a hawk, or rain before lightning. Thus did God grant an easy conquest of this fort to the Sultan, and bestowed on him as plunder the products of mines and seas, the ornaments of heads and breasts, to his heart's content. … After this he returned to Ghazna in triumph; and, on his arrival there, he ordered the court-yard of his palace to be covered with a carpet, on which he displayed jewels and unbored pearls and rubies, shining like sparks, or like wine congealed with ice, and emeralds like fresh sprigs of myrtle, and diamonds in size and weight like pomegranates. Then ambassadors from foreign countries, including the envoy from Tagh^n Khan, king of Turkistin, assembled to see the wealth which they had never yet even read of in books of the ancients, and which had never been accumulated by kings of Persia or of Rum, or even by Karun, who had only to express a wish and Grod granted it.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

About the capture of Bhimnagar, Tarikh Yamini (Kitabu-l Yamini) by Al Utbi, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. p. 34-35 Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.
Quotes (971 CE to 1013 CE)

God, Books, Fear, Imagination

“There were worlds in the jewel. There was ancient Barsoom of my childhood fairy tales; there was Middle Earth with brooding castles and sentient forests. The jewel was a window on something unimaginable, a place where there were no questions and no emotions but a vast awareness.”

John Varley (1947) American science fiction author

"In the Bowl", The Magazine of Fantasy & Science Fiction (December 1975), reprinted in The Persistence of Vision (1978)

World, Question, Childhood

“Always have a book at hand, in the parlor, on the table, for the family; a book of condensed thought and striking anecdote, of sound maxims and truthful apothegms. It will impress on your own mind a thousand valuable suggestions, and teach your children a thousand lessons of truth and duty. Such a book is a casket of jewels for your household.”

Tryon Edwards (1809–1894) American theologian

Source: A Dictionary of Thoughts, 1891, p. 464.

Children, Truth, Books, Family

“Looking carefully, one discovers at last that this gorgeous combination of all the hues of Paradise contains or hides a Last Judgment [....]

To the Virgin and her suppliants, as to us, who though outcasts in other churches can still hope in hers, the Last Judgment was not a symbol of God's justice or man's corruption but of her own infinite mercy. The Trinity judged, through Christ;— Christ loved and pardoned, through her. She wielded the last and highest power on earth and in hell. In the glow and beauty of her nature, the light of her Son's infinite love shone as the sunlight through the glass, turning the Last Judgement itself into the highest proof of her divine and supreme authority. The rudest ruffian of the middle-ages, when he looked at this Last Judgment, laughed, for what was the Last Judgment to her! An ornament, a play-thing, a pleasure! a jewelled decoration which she wore on her breast! Her chief joy was to pardon; her eternal instinct was to love; her deepest passion was pity! On her imperial heart the flames of hell showed only the opaline colors of heaven. Christ the Trinity might judge as much as he pleased, but Christ the Mother would rescue; and her servants could look boldly into the flames.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

Love, God, Pleasure, Age

“That minister of ministers,
Imagination, gathers up
The undiscovered Universe,
Like jewels in a jasper cup.”

John Davidson (1857–1909) Scottish poet

There is a Dish to hold the Sea, reported in Bartlett's Familiar Quotations, 10th ed. (1919)

Imagination, Universe

“Paint upon a palette, delighting our eyes with soul-satisfying pictures, a treasure of well set jewels a sympathy with growing things, fashioned into a dream of beauty, a place of perfect rest and refreshment of mind and body. This sense of beauty is a gift of God.”

Gertrude Jekyll (1843–1932) garden designer, artist

Colour in the Garden

God, Beauty, Dreams, Soul

“Time is a jewel more worth than a world. Time is not yours to dispose of as you please; it is a glorious talent that men must be accountable for as well as any other talent.”

Thomas Brooks (1608–1680) English Puritan

The Hypocrite Detected, Anatomized

Men, World, Time

“During the Arab invasion of Sindh (712 C. E.), Muhammad bin Qasim first attacked Debal, a word derived from Deval meaning temple. It was situated on the sea-coast not far from modern Karachi. It was garrisoned by 4000 Kshatriya soldiers and served by 3000 Brahmans. All males of the age of seventeen and upwards were put to the sword and their women and children were enslaved. “700 beautiful females, who were under the protection of Budh (that is, had taken shelter in the temple), were all captured with their valuable ornaments, and clothes adorned with jewels.” Muhammad despatched one-fifth of the legal spoil to Hajjaj which included seventy-five damsels, the rest four-fifths were distributed among the soldiers. Thereafter whichever places he attacked like Rawar, Sehwan, Dhalila, Brahmanabad and Multan, Hindu soldiers and men with arms were slain, the common people fled, or, if flight was not possible, accepted Islam, or paid the poll tax, or died with their religion. Many women of the higher class immolated themselves in Jauhar, most others became prize of the victors. These women and children were enslaved and converted, and batches of them were dispatched to the Caliph in regular installments.”

Muhammad bin Qasim (695–715) Umayyad general

Chachnama, in Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 3

Women, Men, Children, People

“Muhammad Kasim then entered and all the town people came to the temple of Nobhar, and prostrated themselves before an idol. Muhammad Kasim enquired: 'Whose house is this, in which all the people high and low are respectfully kneeling and bowing down.' They replied: 'This is an idol-house called Nobhar.' Then, by Muhammad Kasim's order, the temple was opened. Entering it with his officers he saw an equestrian statue. The body of the idol was made of marble or alabaster, and it had on its arms golden bracelets, set with jewels and rubies. Muhammad Kasim stretched his hand and took off a bracelet from one of the idol's arms. Then he asked the keeper of the Budh temple Nobhar: 'Is this your idol?' 'Yes,' he replied, 'but it had two bracelets on, and one is missing.' 'Well' said Muhammad Kasim, 'cannot your god know who has taken away his bracelet?”

Muhammad bin Qasim (695–715) Umayyad general

The keeper bent his head down. Muhammad Kasim laughed and returned the bracelet to him, and he fixed it again on the idol's arm.'
Alor (Sindh) . The Chach Nama, translated into English by Mirza Kalichbeg Fredunbeg. Delhi Reprint, 1979, pp. 179-80.
Quotes from The Chach Nama

God, People, Housing

“When a man comes not merely to tolerate, but to boast of the stains that the world has flung upon him; when he wears his spots as if they were jewels; when he flaunts his unscrupulousness, and his cynicism and his disbelief and his hard-heartedness in your face as the signs and badges of his superiority; when to be innocent and unsuspicious and sensitive seems to be ridiculous and weak; when it is reputable to show that we are men of the world by exhibiting the stains that the world has left upon our reputation, our conduct, and our heart, then we understand how flagrant is the danger; then we see how hard it must be to keep ourselves unspotted from the world.”

Phillips Brooks (1835–1893) American clergyman and author

"Unspotted from the World"

Men, World, Understanding, Heart

“The splendor of Silence,—of snow-jeweled hills and of ice.”

Ingram Crockett (1856–1936) American writer

Orion, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Silence

“Distant lover, ooo, sugar
How can you treat my heart so mean and cruel?
Didn't you know, sugar, that I dream
Of what I spent with you?
I treasure it like it was a precious jewel, oh baby.
Lord have mercy!”

Marvin Gaye (1939–1984) American singer-songwriter and musician

Distant Lover, co-written with Gwen Gordy and Sandra Greene.
Song lyrics, Let's Get It On (1973)

Dreams, Lovers, Distant, Heart

“Wherefore should I not offer my congratulations? But the very fact of them being Sayyids, those fountains of felicity, demands heartly exertions in support of Islam and their ancestor Muhammad the Lord of Apostles. Let two Kaftans of honor for the two brothers be issued from my wardrobe and let them be sent with two swords, jewel-hilted and provided with pearl mounted belts, let Jamdat-ul-Mulk write much praise and congratulations when sending these presents.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Congratulating the Sayyid Brothers, as quoted in Later Mughals : Volume II : 1719-1739 (1922) by William Irvine
Quotes from late medieval histories

Support

“You are of all my friends the one who illustrates pragmatism in its most needful forms. You are a jewel of pragmatism.”

Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist

Letter to William James (16 March 1903), published in The thought and character of William James, as revealed in unpublished correspondence and notes (1935) by Ralph Barton Perry, Vol. 2, p. 427

“Just now I’m writing a series of oh-so-respectful articles about the private life of the Prophet and his acolytes and attending priests, how many servants they have, how much it costs to run the Palace, all about the fancy ceremonies and rituals, and such junk. All of it perfectly true, of course, and told with unctuous approval. But I lay it on a shade too thick. The emphasis is on the jewels and the solid gold trappings and how much it all costs, and I keep telling the yokels what a privilege it is for them to be permitted to pay for such frippery and how flattered they should feel that God’s representative on earth lets them take care of him.”

Robert A. Heinlein book If This Goes On

If This Goes On— (p. 426)
Short fiction, The Past Through Tomorrow (1967)

Life, God, Feeling

“There were three known existing sapphires. One was in the Conquest of Space Museum on Terra, one was in the hands of United System President Polonius Delph—he was the richest man in seven worlds, or had been until he’d paid cash for his jewel. The other had been stolen soon after its discovery. Maybe Delph had it…
“From what I understand of your world, Delph isn’t the only one who wants the sapphires. He has rivals in the Plutocracy. Another mysterious collector? Or those rivals are competing for the presidency or they think they can ruin him. As you know, it’s a vicious circle in politics. You can’t get to be president unless you have the wealth and you can’t really make massive sums until you’re president.””

Michael Moorcock (1939) English writer, editor, critic

Source: Short fiction, The Lost Canal (2013), p. 355

World, Understanding, Thinking, Wealth

“When I was your age, my grandfather bought me a ruby bracelet. It was too big for me and would slide up and down my arm. It was almost a necklace. He later told me that he had asked the jeweler to make it that way. Its size was supposed to be a symbol of his love. More rubies, more love. But I could not wear it comfortably. I could not wear it at all. So here is the point of everything I have been trying to say. If I were to give a bracelet to you, now, I would measure your wrist twice.”

Jonathan Safran Foer book Extremely Loud and Incredibly Close

Source: Extremely Loud and Incredibly Close (2005), p. 79

Love, Age, Way

“During the Subedari of religious-minded, noble prince, vestiges of the Temple of Chintaman situated on the side of Saraspur built by Satidas jeweller, were removed under the Prince's order and a masjid was erected on its remains. It was named 'Quwwat-ul-Islam.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Ahmadabad (Gujarat) . Mirat-i-Ahmadi by Ali Muhammad Khan, in Mirat-i-Ahmdi, translated into English by M.F. Lokhandwala, Baroda, 1965, P. 194
Quotes from late medieval histories

“The goalkeeper is the jewel in the crown and getting at him should be almost impossible. It's the biggest sin in football to make him do any work.”

George Graham (1944) Scottish footballer

Regarding how important goalkeepers are back in his era. Total Soccer Schools, accessed 17.6.2012 http://totalsoccerschools.com/start-learning/technique/goalkeeping

Football

“It has often been asserted that the polytheistic Hindu failed to establish a spiritual kinship with the monotheistic Muslim who held much that is Indian in scorn and still seeks his spiritual inspiration abroad. How can we say that India ignored the teachings of Islam when we find saints like Nanak and Chaitanya, Namdev and Tukaram, preaching the brotherhood of man and the futility of caste in matters spiritual? Although attempts on Hindu culture and institutions fill the pages of Indian history, how can we assert that Muslims ignored the appeal of Hindu culture when we find Muhammad Jayasi weaving a beautiful romance to illustrate the teachings of Hindu philosophy, when we read the simple devotional hymns of Kabir and Sheikh Farid, who refused to recognise the barriers of caste and creed on the high road to God’s kingdom? “Utter not one disagreeable word,” said Farid, “since the true lord is in all men. Distress no one’s heart for every heart is a precious jewel.” In the same strain did Kabir proclaim, “There is the same God for the Hindu as for the Muslim.””

Syama Prasad Mookerjee (1901–1953) Indian politician

A rejuvenated India found an Akbar to put an end to political chaos and social disharmony and a Shah Jahan to dream a dream in marble the like of which is not to be met in the world.
Speech delivered at Patna University Convocation on 27th November 1937.

Men, God, World, Beauty

“This is not a book about charismatic visionary leaders. It is not about visionary product concepts or visionary market insights. Nor even is it about having a corporate vision. This is a book about something far more important, enduring, and substantial. This is a book about visionary companies. What is a visionary company? Visionary companies are premier institutions -- the crown jewels -- in their industries, widely admired by their peers and having a long track record of making a significant impact on the world around them. The key point is that a visionary company is an organization -- an institution. All individual leaders, no matter how charismatic or visionary, eventually die; and all visionary products and services -- all "great ideas" -- eventually become obsolete. Indeed, entire markets can become obsolete and disappear. Yet visionary companies prosper over long periods of time, through multiple product life cycles and multiple generations of active leaders.”

James C. Collins book Built to Last: Successful Habits of Visionary Companies

Book abstract, as cited in: Joe Kelly, ‎Louise Kelly (1998), An Existential-systems Approach to Managing Organizations. p. 256
Built to Last: Successful Habits of Visionary Companies, 1994

Life, Books, World, Idea

“In that privileged place, reality and the sublime dimension almost come together. My mystical paradise begins in the plains of the Empordà, is surrounded by the Alberes hills, and reaches plenitude in the bay of Cadaqués. This land is my permanent inspiration. The only place in the world, too, where I feel loved. When I painted that rock that I entitled 'The Great Masturbator', I did nothing more than render homage to one of the promontories of my kingdom, and my painting was a hymn to one of the jewels of my crown.”

Salvador Dalí (1904–1989) Spanish artist

Quote from Wikipedia: The Great Masturbator
Quotes of Salvador Dali, 1941 - 1950

Love, World, Feeling, Reality

“The chief character in this narrative is the Caribbean Sea, one of the world's most alluring bodies of water, a rare gem among the oceans, defined by the islands that form a chain of lovely jewels to the north and east.”

James A. Michener book Caribbean

Caribbean (1989) First lines

Love, World, Water, Sea

“Dear, beauteous death, the jewel of the just!
Shining nowhere but in the dark;
What mysteries do lie beyond thy dust,
Could man outlook that mark!”

Henry Vaughan (1621–1695) Welsh author, physician and metaphysical poet

"They Are All Gone," st. 5.
Silex Scintillans (1655)

Death, Lie

“Now he conducted her through his armouries where he kept his weapons and weapons for his fighting men and all panoply of war. There he showed her swords and spears, maces and axes and daggers, orfreyed and damascened and inlaid with jewels; byrnies and baldricks and shields; blades so keen, a hair blown against them in a wind should be parted in twain; charmed helms on which no ordinary sword would bite. And Juss said unto the Queen, "Madam, what thinkest thou of these swords and spears? For know well that these be the ladder's rungs that we of Demonland climbed up by to that signiory and principality which now we hold over the four corners of the world." She answered, "O my lord, I think nobly of them. For an ill part it were while we joy in the harvest, to contemn the tools that prepared the land for it and reaped it."”

Eric Rücker Eddison book The Worm Ouroboros

Ch. 33 : Queen Sophonisba in Galing, p. 499 http://www.sacred-texts.com/ring/two/two39.htm <br class="br">The Worm Ouroboros (1922)

Men, War, World, Thinking

“25 May 1679: ‘Khan-i-Jahan Bahadur returned from Jodhpur after demolishing its temples, and bringing with himself several cart-loads of idols. The Emperor ordered that the idols, which were mostly of gold, silver, brass, copper or stone and adorned with jewels, should be cast in the quadrangle of the Court and under the steps of the Jama Mosque for being trodden upon.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Akhbarat. Jadunath Sarkar, History of Aurangzib, Volume III, Orient Longman, New Delhi, 1972 reprint, pp. 185–89., quoted from Shourie, Arun (2014). Eminent historians: Their technology, their line, their fraud. Noida, Uttar Pradesh, India : HarperCollins Publishers.
Quotes from late medieval histories, 1670s

“The First Amendment, I think, is the jewel of our Constitution.”

Samuel Alito (1950) Associate Justice of the Supreme Court of the United States

Alito: Threat to Judicial Independence at Historic High http://www.law.com/jsp/article.jsp?id=1159866330219, by Michael Scholl [2006-10-04].

Thinking

“The Tippoo himself led the defenders north of the breach. The Tippoo had cursed Gudin for blowing the mines too early and thus wasting its terrible destructive power, but now he tried to revive the defense by his personal example. He stood in the front rank of his soldiers while behind him a succession of aides loaded jewel-encrusted hunting rifles. One by one the rifles were given to the Tippoo who aimed and fired, aimed and fired, and redcoat after redcoat was struck down.”

Bernard Cornwell (1944) British writer

Narrator, p. 351
Sharpe (Novel Series), Sharpe's Tiger (1997)

Success, Personality

“The world of books is the most remarkable creation of man. Nothing else that he builds ever lasts. Monuments fall; nations perish; civilizations grow old and die out; and, after an era of darkness, new races build others. But in the world of books are volumes that have seen this happen again and again, and yet live on, still young, still as fresh as the day they were written, still telling men’s hearts of the hearts of men centuries dead.

And even the books that do not last long, penetrate their own times at least, sailing farther than Ulysses even dreamed of, like ships on the seas. It is the author’s part to call into being their cargoes and passengers,—living thoughts and rich bales of study and jeweled ideas. And as for the publishers, it is they who build the fleet, plan the voyage, and sail on, facing wreck, till they find every possible harbor that will value their burden.”

Clarence Day (1874–1935) American writer

The Story of the Yale University Press Told by a Friend (1920), pp. 7–8.

Men, Books, World, Dreams

“Just as a blind man might find a jewel amongst heaps of rubbish, so this Spirit of Awakening has somehow arisen in me.”

Šantidéva (685–763) 8th-century Indian Buddhist monk and scholar

§ 3.27
Bodhicaryavatara, A Guide to the Bodhisattva Way of Life

“Don't be visionary', shouted trade and the spiritual blindness which is absurdly called practical common sense, 'morals have nothing to do with politics'. 'Don't talk of injustice. In this world we must compromise. Compromise is the very essence of government'. So it is, if you do not attempt to compromise moral principle. 'All government', says Edmund Burke, 'is founded upon compromise and barter'. 'But in all fair dealings the thing bought must bear some proportion to the purchase paid. None will barter away the immediate jewel of the soul'. And what is and always has been the immediate jewel of our national soul if it be not the equal rights of men? Compromise equal rights in the United States? Whittle a crowbar? How do we like it, as the boys say, as far as we have got? You may compromise questions of cotton and com, but you cannot long compromise a point of conscience. Moral principles are absolute and eternal. You may stretch an inch of India rubber to cover your hat; you cannot stretch a diamond the shadow of a hair.”

George William Curtis (1824–1892) American writer

1860s, The Good Fight (1865)

Men, World, Soul, Boy

“All that foreign oil controlling American soil. Look around you, it's just bound to make you embarrassed: sheiks walking around like kings, wearing fancy jewels and nose rings, deciding America's future from Amsterdam and to Paris.”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, Slow Train Coming (1979), Slow Train

Future

“Out came Ms. Hilton in a Juicy track suit, chattering away like a gibbon on her jewel-encrusted cell phone. It was like magic, if magic were like a extra-strength laxative.”

April Winchell (1960) American voice actor and writer

On Sunday December 5, 2004 at 7:34 pm from aprilwinchell.com http://www.aprilwinchell.com/12/2004/.

“She [Lee’s mother] was muddled and mischievous as a chimney-jackdaw, she made her nest of rags and jewels, was happy in the sunlight, squawked loudly at danger, pried and was insatiably curious, forgot when to eat or ate all day, and sang when sunsets were red. She lived the easy laws of the hedgerow, loved the world and made no plans, had a quick holy eye for natural wonders and couldn’t have kept a neat house for her life.”

Laurie Lee book Cider with Rosie

Source: Cider with Rosie (1959), p. 144.

Love, Life, World, Law

“They took captive a great number of handsome and elegant maidens, amounting to 20,000, and children of both sexes, 'more than the pen can enumerate'… In short, the Muhammadan army brought the country to utter ruin, and destroyed the lives of the inhabitants, and plundered the cities, and captured their offspring, so that many temples were deserted and the idols were broken and trodden under foot, the largest of which was one called Somnat, fixed upon stone, polished like a mirror of charming shape and admirable workmanship' Its head was adorned with a crown set with gold and rubies and pearls and other precious stones' and a necklace of large shining pearls, like the belt of Orion, depended from the shoulder towards the side of the body….
'The Muhammadan soldiers plundered all these jewels and rapidly set themselves to demolish the idol. The surviving infidels were deeply affected with grief, and they engaged 'to pay a thousand pieces of gold' as ransom for the idol, but they were indignantly rejected, and the idol was destroyed, and 'its limbs, which were anointed with ambergris and perfumed, were cut off. The fragments were conveyed to Delhi, and the entrance of the Jami' Masjid was paved with them, that people might remember and talk of this brilliant victory.' Praise be to God, the Lord of the worlds. Amen! After some time, among the ruins of the temples, a most beautiful jasper-coloured stone was discovered, on which one of the merchants had designed some beautiful figures of fighting men and other ornamental figures of globes, lamps, etc., and on the margin of it were sculptured verses from the Kurdn. This stone was sent as an offering to the shrine of the pole of saints… At that time they were building a lofty octagonal dome to the tomb. The stone was placed at the right of the entrance. "At this time, that is, in the year 707 h. (1307 a. d.), 'Alau-d din is the acknowledged Sultan of this country. On all its borders there are infidels, whom it is his duty to attack in the prosecution of a holy war, and return laden with countless booty."”

Alauddin Khalji (1266–1316) Ruler of the Khalji dynasty

Somnath. Abdu’llah ibn Fazlu’llah of Shiraz (Wassaf) : Tarikh-i-Wassaf (Tazjiyatu’l Amsar Wa Tajriyatu’l Ãsar), in Elliot and Dowson, Vol. III : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 43-44. Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.
Quotes from The History of India as told by its own Historians

Men, God, War, Children

“She was tall beyond the ordinary height of woman, but stately in her grace as the ideal of a queen and the reality of a swan. Her arms and feet were bare, but for the gems which encircled them. A white robe swept around her in folds gathered at the waist by a golden girdle inscribed with signs and characters. Her hair was singularly thick, and of that purple blackness seen on the grape and the neck of the raven — black, with a sort of azure bloom upon it. It was fastened in large folds, which went several times round the head, and these were adorned with jewels and precious stones, like a midnight lighted with stars. Her complexion was a pale pure olive, perfectly colourless, but delicate as that of a child. Her mouth was the only spot where the rose held dominion, and lips of richer crimson never opened to the morning.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

Star, Reality, Light, Time

“I don't contain a self-personality, that I might stand up and say, Do this for me. Kings might say that, Bring me jewels, and so on, but I don't say that. Because when I see the growth of a human being and I see that his love and affection are really growing, then I feel happy. That is what pleases me.”

Prem Rawat (1957) controversial spiritual leader

Fernbank, London, UK, March 14, 1972
1970s

Love, Feeling, Personality, Happiness

“Who hath not saved some trifling thing
More prized than jewels rare,
A faded flower, a broken ring,
A tress of golden hair.”

Ellen Clementine Howarth (1827–1899) American writer

'Tis but a Little Faded Flower, reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 12.

Flowers

“…On his arrival at Condapilly, he was informed by the country people, that at the distance of ten days’ journey was the temple of Kunchy the walls and roof of which were covered with plates of gold, and ornamented with precious stones; but that no Mahomedan monarch had as yet seen it, or even heard of its name. Mahomed Shah, accordingly, selected six thousand of his best cavalry, and leaving the rest of his army at Condapilly, proceeded by forced marches to Kunchy… Swarms of people, like bees, now issued from within, and ranged themselves under the walls to defend it. At length, the rest of the King’s force coming up, the temple was attacked and carried by storm, with great slaughter. An immense booty fell to the share of the victors, who took away nothing but gold, jewels, and silver, which were abundant…”

Firishta (1560–1620) Indian historian

Sultãn Muhammad Shãh II Bahmanî (AD 1463-1482) Kanchipuram (Tamil Nadu)
Tãrîkh-i-Firishta

People, Bee, Country

“Again in the year AH 716 Sultãn Alãuddîn sent Malik Nãib towards Dhor Samundar (Dvar Samudra) and M’abar… they then advanced with their troops to M’abar, and conquered it also, and having demolished the temples there, and broken the golden and jewelled idols, sent the gold into the treasury…”

Nizamuddin Ahmad (1551–1594) historian

Sultãn ‘Alãu’d-Dîn Khaljî (AD 1296-1316) M‘abar (Tamil Nadu)
Tabqãt-i-Akharî

Albert Gleizes (1881–1953) French painter

1910s, Du Cubisme (1912)

Love, Idea, Light, Dead

“The linga he raised was the stone of Somnath, for soma means the moon and natha means master, so that the whole word means master of the moon. The image was destroyed by the Prince Mahmud, may God be merciful to him! - AH 416. He ordered the upper part to be broken and the remainder to be transported to his residence, Ghaznin, with all its coverings and trappings of gold, jewels, and embroidered garments. Part of it has been thrown into the hippodrome of the town, together with the Cakrasvamin, an idol of bronze, that had been brought from Taneshar. Another part of the idol from Somanath lies before the door of the mosque of Ghaznin, on which people rub their feet to clean them from dirt and wet.”

Al-Biruni book Alberuni's India

E.C. Sachau (tr.), Alberuni's India, New Delhi Reprint, 1983
From Alberuni's India

God, People, Parting

“They could hardly believe it, the retreating arses of all that Mameluke or Turkish cavalry, heathen anyway, crying heathen words as they cantered off in gunsnioke and dust-clouds, dropping spears and jewels and good Birmingham pistols. And soon it was water water water, a world of blessed water, the muddy stinking welcoming mother Nile near Rahmaniya.”

Anthony Burgess (1917–1993) English writer

Fiction, Napoleon Symphony (1974)

World, Water, Cry

“True love cannot be changed,
Though delight from desert
Be estranged.
Farewell, farewell
But yet or ere I part (O cruel),
Kiss me sweet, kiss me sweet my jewel.”

John Dowland (1563–1626) English Renaissance composer, lutenist, and singer

"Wilt thou unkind thus reave me of my heart", line 25, The First Book of Songs (1597).

Love, Kiss, Change, Parting

Mahmud of Ghazni (971–1030) Sultan of Ghazni

E.C. Sachau (tr.), Alberuni's India, New Delhi Reprint, 1983, p. 102-103
Quotes from Muslim medieval histories

God, People, Parting

“Suspicion is a virtue as long as its object is the public good, and as long as it stays within proper bounds. … Guard with jealous attention the public liberty. Suspect every one who approaches that jewel.”

Patrick Henry (1736–1799) attorney, planter, politician and Founding Father of the United States

Speech on the Federal Constitution, Virginia Ratifying Convention (5 June 1788)
This has sometimes been paraphrased as "Suspicion is a virtue if it is in the interests of the good of the people".
1780s

“But I will turn my eyes from you
As women turn to put away
The jewels they have worn at night
And cannot wear in sober day.”

Sara Teasdale (1884–1933) American writer and poet

"Jewels"
Love Songs (1917)

Women, Night

“Late at night the horses stumble
Around the camp and I awake.
I lie on my elbow watching
Your beautiful sleeping face
Like a jewel in the moonlight.
If you are lucky and the
Nations let you, you will live
Far into the twenty-first
Century. I pick up the glass
And watch the Great Nebula
Of Andromeda swim like
A phosphorescent amoeba
Slowly around the Pole. Far
Away in distant cities
Fat-hearted men are planning
To murder you while you sleep.”

Kenneth Rexroth (1905–1982) American poet, writer, anarchist, academic and conscientious objector

In Defense of the Earth (1956), The Great Nebula of Andromeda

Men, Lie, Beauty, Sleep

“There is nearly always a chthonic link. The object-imbued-with-numinous-power tends to be of mineral origin: gold, perhaps mined from a special vein, or a jewel of extraordinary rarity, or a sword forged from a shooting star. I am merely describing pulp. But the vast popularity…attests to the power of these motifs to seize the reader’s attention, down at the level of the reptilian brain, even as the cerebrum is getting sick.”

Neal Stephenson book Reamde

Donald Cameron, flashback to development of T'Rain, Day 2
Reamde (2011), Part I: Nine Dragons

Star

“Here we are, sitting in tuxedos and evening gowns, wearing borrowed jewels, and everyone's watching Shrek take a poot in the water.”

Vicky Jenson (1960) American animator

Quoted by Darryn King in " Pixar's 'Inside Out' and 'The Little Prince' Will Premiere at Cannes http://www.cartoonbrew.com/feature-film/pixars-inside-out-and-the-little-prince-will-premiere-at-cannes-111960.html", Cartoon Brew (April 17, 2015); Jenson is describing her experience of premiering Shrek at the Cannes Film Festival.

Water

“Sometimes in June, when I see unearned dividends of dew hung on every lupine, I have doubts about the real poverty of the sands. On solvent farmlands lupines do not even grow, much less collect a daily rainbow of jewels.”

Aldo Leopold book A Sand County Almanac

“Wisconsin: The Sand Counties”, p. 102.
A Sand County Almanac, 1949, "Wisconsin: Marshland Elegy," "Wisconsin: The Sand Counties" "Wisconsin: On a Monument to the Pigeon," and "Wisconsin: Flambeau"

“She made a great deal of money in her time and she spent it lavishly. Speaking of herself and her colleagues at the Metropolitan she said: "We were a race of giants." Quite true, and in case you don't know it, being a giant is a very expensive business. The cost of food and drink, not merely for oneself but for one's fellow-giants and one's scores of attendant gnomes, is a very considerable item. And the cost of jewels for a female giant is really fabulous.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

"Emma Calvé" (1942).

Money, Food, Drink, Business

“In the year AH 710 (AD 1310), the King again sent Mullik Kafoor and Khwaja Hajy with a great army, to reduce Dwara Sumoodra and Maabir in the Deccan, where he heard there were temples very rich in gold and jewels' They found in the temple prodigious spoils, such as idols of gold, adorned with precious stones, and other rich effects, consecrated to Hindoo worship. On the sea-coast the conqueror built a small mosque, and ordered prayers to be read according to the Mahomedan faith, and the Khootba to be pronounced in the name of Allaood-Deen Khiljy. This mosque remains entire in our days at Sett Bund Rameswur, for the infidels, esteeming it a house consecrated to God, would not destroy it.”

Alauddin Khalji (1266–1316) Ruler of the Khalji dynasty

John Briggs, Tarikh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. I, pp. 213-14.
Quotes from Muslim medieval histories

God, Faith, Reading, Housing

“In the city of Agra there was a large temple, in which there were numerous idols, adorned and embellished with precious jewels and valuable pearls. It was the custom of the infidels to resort to this temple from far and near several times in each year to worship the idols, and a certain fee to the Government was fixed upon each man, for which he obtained admittance. As there was a large congress of pilgrims, a very considerable amount was realized from them, and paid into the royal treasury. This practice had been observed to the end of the reign of the Emperor Shah Jahan, and in the commencement of Aurangzeb's government; but when the latter was informed of it, he was exceedingly angry and abolished the custom. The greatest nobles of his court represented to him that a large sum was realized and paid into the public treasury, and that if it was abolished, a great reduction in the income of the state would take place. The Emperor observed, 'What you say is right, but I have considered well on the subject, and have reflected on it deeply; but if you wish to augment the revenue, there is a better plan for attaining the object by exacting the jizya. By this means idolatry will be suppressed, the Muhammadan religion and the true faith will be honoured, our proper duty will be performed, the finances of the state will be increased, and the infidels will be disgraced.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

'This was highly approved by all the nobles; and the Emperor ordered all the gold en and silver idols to be broken, and the temple destroyed.
Kanzul-Mahfuz (Kanzu-l Mahfuz), in: Elliot and Dowson, Vol. VIII, pp. 38 -39.
Quotes from late medieval histories

Faith, Religion, Time

“Have I caught my heav'nly jewel.”

Philip Sidney book Astrophel and Stella

Sonnet 1, Second Song. Note: Quoted by William Shakespeare in Merry Wives of Windsor.
Astrophel and Stella (1591)

“The essential thing is to elongate the women and especially to make them slim. After that it just remains to enlarge their jewels. They are ravished.”

Kees van Dongen (1877–1968) Dutch painter

Source: Dossier pédagogique, Service culturel, Musée d’Art Moderne de la Ville de Paris, Mars 2011

Women

“27 January 1670: During this month of Ramzan abounding in miracles, the Emperor as the promoter of justice and overthrower of mischief, as a knower of truth and destroyer of oppression, as the zephyr of the garden of victory and the reviver of the faith of the Prophet, issued orders for the demolition of the temple situated in Mathura, famous as the Dehra of Kesho Rai. In a short time by the great exertions of his officers, the destruction of this strong foundation of infidelity was accomplished, and on its site a lofty mosque was built at the expenditure of a large sum. This temple of folly was built by that gross idiot Birsingh Deo Bundela. Before his accession to the throne, the Emperor Jahangir was displeased with Shaikh Abul Fazl. This infidel [Birsingh] became a royal favourite by slaying him [Abul Fazl], and after Jahangir’s accession was rewarded for this service with the permission to build the temple, which he did at an expense of thirty-three lakhs of rupees.
Praised be the august God of the faith of Islam, that in the auspicious reign of this destroyer of infidelity and turbulence [Aurangzeb], such a wonderful and seemingly impossible work was successfully accomplished. On seeing this instance of the strength of the Emperor’s faith and the grandeur of his devotion to God, the proud Rajas were stifled, and in amazement they stood like facing the wall. The idols, large and small, set with costly jewels, which had been set up in the temple, were brought to Agra, and buried under the steps of the mosque of the Begam Sahib, in order to be continually trodden upon. The name of Mathura was changed to Islamabad.
17 December 1679: Hafiz Muhammad Amin Khan reported that some of his servants had ascended the hill and found the other side of the pass also deserted; (evidently) the Rana had evacuated Udaipur and fled. On the 4th January/12th Zil. H., the Emperor encamped in the pass. Hasan ‘Ali Khan was sent in pursuit of the infidel. Prince Muhammad ‘Azam and Khan Jahan Bahadur were permitted to view Udaipur. Ruhullah Khan and Ekkataz Khan went to demolish the great temple in front of the Rana’s palace, which was one of the rarest buildings of the age and the chief cause of the destruction of life and property of the despised worshippers. Twenty machator Rajputs [who] were sitting in the temple, vowed to give up their lives; first one of them came out to fight, killed some and was then himself slain, then came out another and so on, until every one of the twenty perished, after killing a large number of the imperialists including the trusted slave, Ikhlas. The temple was found empty. The hewers broke the images.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Saqi Mustad Khan, Maasir-i-Alamgiri, translated and annotated by Jadunath Sarkar, Royal Asiatic Society of Bengal, Calcutta, 1947, reprinted by Oriental Books Reprint Corporation, Delhi, 1986. quoted in Shourie, Arun (2014). Eminent historians: Their technology, their line, their fraud. Noida, Uttar Pradesh, India : HarperCollins Publishers. Different translation: January, 1670. “In this month of Ramzan, the religious-minded Emperor ordered the demolition of the temple at Mathura known as the Dehra of Keshav Rai. His officers accomplished it in a short time. A grand mosque was built on its site at a vast expenditure. The temple had been built by Bir Singh Dev Bundela, at a cost of 33 lakhs of Rupees. Praised be the God of the great faith of Islam that in the auspicious reign- of this destroyer of infidelity and turbulence, such a marvellous and [seemingly] impossible feat was accomplished. On seeing this [instance of the] strength of the Emperor’s faith and the grandeur of his devotion to God, the Rajahs felt suffocated and they stood in amazement like statues facing the walls. The idols, large and small, set with costly jewels, which had been set up in the temple, were brought to Agra and buried under the steps of the mosque of Jahanara, to be trodden upon continually.”
Quotes from late medieval histories, 1670s

Faith, Life, Victory, Change

“Colour is what gives jewels their worth. They light up and enhance the face. Nothing is more elegant than a black skirt and sweater worn with a sparkling multi-stoned necklace.”

Christian Dior (1905–1957) French fashion designer

Source: Maria Doulton Simply brilliant: Cher Dior lights up Paris http://www.telegraph.co.uk/luxury/jewellery/2928/simply-brilliant-cher-dior-lights-up-paris.html. The Telegraph, 16 August 2011

Light

“The real jewel of my disease-ridden woodlot is the prothonotary warbler. … The flash of his gold-and-blue plumage amid the dank decay of the June woods is in itself proof that dead trees are transmuted into living animals, and vice versa.”

Aldo Leopold book A Sand County Almanac

“November: A Mighty Fortress”, p. 77.
A Sand County Almanac, 1949, "November: Axe-in-Hand," "November: A Mighty Fortress," and "December: Pines above the Snow"

Disease, Tree, Animals, Dead

“The view from space is described as life-changing…seeing Earth, our home planet, the jewel it is, a mass, a rock suspended in its neighborhood, our neighborhood, the universe.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

Vanna Bonta Talks Sex in Space (Interview - Femail magazine)

Life, Home, Universe, Change

“The Times is, it's a great, great American jewel. A world jewel.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2016, November, New York Times Interview (November 23, 2016)

World, Time

“Unclasps her warmed jewels one by one;
Loosens her fragrant bodice; by degrees
Her rich attire creeps rustling to her knees.”

John Keats The Eve of St. Agnes

Stanza 26
Poems (1820), The Eve of St. Agnes

“The king, in his zeal to propagate the faith, now marched against the Hindoos of Nagrakote [Nagarkot Kangra], breaking down their idols and razing their temples. The fort, at that time denominated the Fort of Bheem, was closely invested by the Mahomedans, who had first laid waste the country around it with fire and sword.'…'In the year AH 402 (AD 1011), Mahmood resolved on the conquest of Tahnesur [Thanesar (Haryana)], in the kingdom of Hindoostan. It had reached the ears of the king that Tahnesur was held in the same veneration by idolaters, as Mecca by the faithful; that they had there set up a number of idols, the principal of which they called Jugsom, pretending that it had existed ever since the creation. Mahmood having reached Punjab, required, according to the subsisting treaty with Anundpal, that his army should not be molested on its march through his country…'The Raja's brother, with two thousand horse was also sent to meet the army, and to deliver the following message:- "My brother is the subject and tributary of the King, but he begs permission to acquaint his Majesty, that Tahnesur is the principal place of worship of the inhabitants of the country: that if it is required by the religion of Mahmood to subvert the religion of others, he has already acquitted himself of that duty, in the destruction of the temple of Nagrakote. But if he should be pleased to alter his resolution regarding Tahnesur, Anundpal promises that the amount of the revenues of that country shall be annually paid to Mahmood; that a sum shall also be paid to reimburse him for the expense of his expedition, besides which, on his own part he will present him with fifty elephants, and jewels to a considerable amount." Mahmood replied, "The religion of the faithful inculcates the following tenet: That in proportion as the tenets of the prophet are diffused, and his followers exert themselves in the subversion of idolatry, so shall be their reward in heaven; that, therefore, it behoved him, with the assistance of God, to root out the worship of idols from the face of all India. How then should he spare Tahnesur?"… This answer was communicated to the Raja of Dehly, who, resolving to oppose the invaders, sent messengers throughout Hindoostan to acquaint the other rajas that Mahmood, without provocation, was marching with a vast army to destroy Tahnesur, now under his immediate protection. He observed, that if a barrier was not expeditiously raised against this roaring torrent, the country of Hindoostan would be soon overwhelmed, and that it behoved them to unite their forces at Tahnesur, to avert the impending calamity….”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Tarikh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. I, pp. 27-37.
Quotes from Muslim medieval histories

God, Faith, Religion, Communication

“Attention, attention, the key to practice, so many teachers have said. It’s true. When we come to know, even a little, this truly miraculous and open nature of our being, we begin to appreciate the jewels and riches in these very simple instructions that come down to us through our teachers.”

Ken McLeod (1948) Canadian lama

Buddha Nature http://www.unfetteredmind.org/buddha-nature. Unfettered Mind http://www.unfetteredmind.org. (Topic: Practice)

Nature, Teachers

“Our world hangs like a magnificent jewel in the vastness of space. Every one of us is a part of that jewel. A facet of that jewel. And in the perspective of infinity, our differences are infinitesimal.”

Fred Rogers (1928–2003) American television personality

Commencement Address at Dartmouth College June 9th, 2002 http://www.dartmouth.edu/~news/releases/2002/june/060902c.html

World, Parting

“But more than that, no unloving words were ever spoken, and everything was held up as another small piece of proof that it can be this way, it doesn't have to be that way; if there is no love in the world, we will make a new world, and we will give it heavy walls, and we will furnish it with soft red interiors, from the inside out, and give it a knocker that resonates like a diamond falling to a jeweler's felt so that we should never hear it. Love me, because love doesn't exist, and I have tried everything that does.”

Jonathan Safran Foer book Everything Is Illuminated

Everything Is Illuminated (2002)

Love, World, Way

“Value truth, however you come by it. Who would not pick up a jewel that lay on a dunghill?”

James Burgh (1714–1775) British politician

The Dignity of Human Nature (1754)

Truth

“If I could only impress on the soul of every friend of music, and on high personages in particular, how inimitable are Mozart's works, how profound, how musically intelligent, how extraordinarily sensitive! (for this is how I understand them, how I feel them) — why then the nations would vie with each other to possess such a jewel within their frontiers. Prague should hold him fast — but should reward him, too: for without this, the history of great geniuses is sad indeed, and gives but little encouragement to posterity to further exertions; and unfortunately this is why so many promising intellects fall by the wayside.”

Joseph Haydn (1732–1809) Austrian composer

Letter to Franz Rott (December 1787), from The collected correspondence, and London notebooks of Joseph Haydn, ed. H.C. Robbins Landon (1959), p. 73

Sadness, Music, Feeling, Soul

“I’ll make my report as if I told a story, for I was taught as a child on my homeworld that Truth is a matter of the imagination. The soundest fact may fail or prevail in the style of its telling: like that singular organic jewel of our seas, which grows brighter as one woman wears it and, worn by another, dulls and goes to dust. Facts are no more solid, coherent, round, and real than pearls are. But both are sensitive.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, The Left Hand of Darkness (1969), Chapter 1 “A Parade in Ehrenrang” (p. 1; opening paragraph)

Truth, Imagination, Sea

“To prevent Incitatus, his favourite horse, from being disturbed he always picketed the neighbourhood with troops on the day before the races, ordering them to enforce absolute silence. Incitatus owned a marble stable, an ivory stall, purple blankets, and a jewelled collar; also a house, a team of slaves, and furniture – to provide suitable entertainment for guests whom Gaius invited in its name. It is said that he even planned to award Incitatus a consulship.”
Incitato equo, cuius causa pridie circenses, ne inquietaretur, viciniae silentium per milites indicere solebat, praeter equile marmoreum et praesaepe eburneum praeterque purpurea tegumenta ac monilia e gemmis domum etiam et familiam et supellectilem dedit, quo lautius nomine eius invitati acciperentur; consulatum quoque traditur destinasse.

Sueton book The Twelve Caesars

Source: The Twelve Caesars, Gaius Caligula, Ch. 55

Silence, Horse, Housing

“My Lord St. Albans said that Nature did never put her precious jewels into a garret four stories high, and therefore that exceeding tall men had ever very empty heads.”

Francis Bacon (1561–1626) English philosopher, statesman, scientist, jurist, and author

No. 17
Apophthegms (1624)

Men, Nature

“There was another rai in those parts, whose rule extended over sea and land, a Brahmin named Pandya Guru. He had many cities in his possession, and his capital was Fatan, where there was a temple with an idol in it laden with jewels… The rai, when the army of the Sultan arrived at Fatan, fled away, and what can an army do without its leader? The Musalmans in his service sought protection from the king’s army, and they were made happy with the kind of reception they met. 500 elephants were taken. They then struck the idol with an iron hatchet, and opened its head. Although it was the very Kibla of the accursed gabrs, it kissed the earth and filled the holy treasury.”

Amir Khusrow (1253–1325) Indian poet, writer, musician and scholar

Pattan (Tamil Nadu) in the reign of Sultan ‘Alau’d-Din Khalji (AD 1296-1316) Elliot and Dowson, History of India as told by its own Historians,Vol. III, p. 550-551
Dawal Rani-Khizr Khani

Kiss, Parting, Sea, Happiness

“[T]he evil of it is that it is a world wrapped up in too much jeweller’s cotton and fine wool, and cannot hear the rushing of the larger worlds, and cannot see them as they circle round the sun. It is a deadened world, and its growth is sometimes unhealthy for want of air.”

Charles Dickens book Bleak House

Source: Bleak House (1852-1853), Ch. 2

World, Evil, Sun

“Ahmud Shah having a great curiosity to see the hill-fort of Girnal pursued the rebel in that direction… After a short time, the Raja, having consented to pay an annual tribute, made a large offering on the spot. Ahmud Shah left officers to collect the stipulated amount, and returned to Ahmadabad; on the road to which place he destroyed the temple of Somapoor, wherein were found many valuable jewels, and other property.”

Firishta (1560–1620) Indian historian

Sultãn Ahmad Shãh I of Gujrat (AD 1411-1443)Sompur (Gujrat)
Tãrîkh-i-Firishta

Time

“I am here led to relate that at the city of Banaras a temple had been erected by Rajah Maun Singh, which cost him the sum of nearly thirty-six laks of five methkally ashrefies. The principle idol in this temple had on its head a tiara or cap, enriched with jewels to the amount of three laks ashrefies. He had placed in this temple moreover, as the associates and ministering servants of the principal idol, four other images of solid gold, each crowned with a tiara, in the like manner enriched with precious stones. It was the belief of these Jehennemites that a dead Hindu, provided when alive he had been a worshipper, when laid before this idol would be restored to life. As I could not possibly give credit to such a pretence, I employed a confidential person to ascertain the truth; and, as I justly supposed, the whole was detected to be an impudent imposture. Of this discovery I availed myself, and I made it my plea for throwing down the temple which was the scene of this imposture and on the spot, with the very same materials, I erected the great mosque, because the very name of Islam was proscribed at Banaras, and with God's blessing it is my design, if I live, to fill it full with true believers.”

Jahangir (1569–1627) 4th Mughal Emperor

Varanasi (Uttar Pradesh) , Tuzuk-i-Jahangiri, translated into English by Major David Price, Calcutta, 1906. pp. 24-25.<br><br> http://persian.packhum.org/persian/pf?file=11001040&ct=7, "Decisions Involving Urban Planning and Religious Institutions" Different translation: I made it my plea for throwing down the temple which was the scene of this imposture; and on the spot, with the very same materials, I erected the great mosque, because the very name of Islam was proscribed at Banaras, and with God’s blessing it is my design, if I live, to fill it full with true believers.

Personality, God, Truth, Dead

“Men hang out their signs indicative of their respective trades: shoemakers hang out a gigantic shoe; jewelers, a monster watch; and the dentist hangs out a gold tooth; but up in the mountains of New Hampshire, God Almighty has hung out a sign to show that there He makes men.”

Daniel Webster (1782–1852) Leading American senator and statesman. January 18, 1782 – October 24, 1852. Served as the Secretary of Sta…

On the Old Man of the Mountain

Men, God, Shoe, Mountain

“Now we, if not in the spirit, have been caught up to see our earth, our mother, Gaia Mater, set like a jewel in space.”

William Golding (1911–1993) British novelist, poet, playwright and Nobel Prize for Literature laureate

Nobel prize lecture (1983)
Context: Words may, through the devotion, the skill, the passion, and the luck of writers prove to be the most powerful thing in the world. They may move men to speak to each other because some of those words somewhere express not just what the writer is thinking but what a huge segment of the world is thinking. They may allow man to speak to man, the man in the street to speak to his fellow until a ripple becomes a tide running through every nation — of commonsense, of simple healthy caution, a tide that rulers and negotiators cannot ignore so that nation does truly speak unto nation. Then there is hope that we may learn to be temperate, provident, taking no more from nature's treasury than is our due. It may be by books, stories, poetry, lectures we who have the ear of mankind can move man a little nearer the perilous safety of a warless and provident world. It cannot be done by the mechanical constructs of overt propaganda. I cannot do it myself, cannot now create stories which would help to make man aware of what he is doing; but there are others who can, many others. There always have been. We need more humanity, more care, more love. There are those who expect a political system to produce that; and others who expect the love to produce the system. My own faith is that the truth of the future lies between the two and we shall behave humanly and a bit humanely, stumbling along, haphazardly generous and gallant, foolishly and meanly wise until the rape of our planet is seen to be the preposterous folly that it is.
For we are a marvel of creation. I think in particular of one of the most extraordinary women, dead now these five hundred years, Juliana of Norwich. She was caught up in the spirit and shown a thing that might lie in the palm of her hand and in the bigness of a nut. She was told it was the world. She was told of the strange and wonderful and awful things that would happen there. At the last, a voice told her that all things should be well and all manner of things should be well and all things should be very well.
Now we, if not in the spirit, have been caught up to see our earth, our mother, Gaia Mater, set like a jewel in space. We have no excuse now for supposing her riches inexhaustible nor the area we have to live on limitless because unbounded. We are the children of that great blue white jewel. Through our mother we are part of the solar system and part through that of the whole universe. In the blazing poetry of the fact we are children of the stars.

“Now it is symptomatic of our rusty-beer-can type of sanity that our culture produces very few magical objects. Jewelry is slick and uninteresting. Architecture is almost totally bereft of exuberance, obsessed with erecting glass boxes. Children's books are written by serious ladies with three names and no imagination, and as for comics, have you ever looked at the furniture in Dagwood's home? The potentially magical ceremonies of the Catholic Church are either gabbled away at top speed, or rationalized with the aid of a commentator. Drama or ritual in everyday behavior is considered affectation and bad form, and manners have become indistinguishable from manerisms—where they exist at all. We produce nothing comparable to the great Oriental carpets, Persian glass, tiles, and illuminated books, Arabian leatherwork, Spanish marquetry, Hindu textiles, Chinese porcelain and embroidery, Japanese lacquer and brocade, French tapestries, or Inca jewelry. (Though, incidentally, there are certain rather small electronic devices that come unwittingly close to fine jewels.)
The reason is not just that we are too much in a hurry and have no sense of the present; not just that we cannot afford the type of labor that such things would now involve, nor just that we prefer money to materials. The reason is that we have scrubbed the world clean of magic. We have lost even the vision of paradise, so that our artists and craftsmen can no longer discern its forms. This is the price that must be paid for attempting to control the world from the standpoint of an "I" for whom everything that can be experienced is a foreign object and a nothing-but.”

Alan Watts (1915–1973) British philosopher, writer and speaker

Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 84-85

Money, Children, Books, World

“That jewelled mass of millinery,
That oiled and curled Assyrian Bull.”

Alfred, Lord Tennyson (1809–1892) British poet laureate

Part I, section vi, stanza 6
Maud; A Monodrama (1855)

“Like a blind man fumbling in garbage
Happens to find a rare and precious gem,
Likewise I have discovered
The jewel of the precious Bodhimind.”

Šantidéva (685–763) 8th-century Indian Buddhist monk and scholar

Bodhicaryavatara
Context: Like a blind man fumbling in garbage
Happens to find a rare and precious gem,
Likewise I have discovered
The jewel of the precious Bodhimind.
Thus was found this supreme ambrosia to dispel
The Lord of death, destroyer of life;
An inexhaustible treasure able to cure
The poverty of all sentient beings.

“We thought we could and we tried it. The breath of our national nostrils was equal rights. The jewel of our soul was fair play for all men. But, selecting one class of our population, we denied to them every natural right and sought to extinguish their very humanity. Resistance was hopeless, but they protested silently by still wearing the form of man, of which we could not deprive them. Planting both feet upon the prostrate and helpless, men as much as we, we politely invited the world to contemplate the prosperity of the United States”

George William Curtis (1824–1892) American writer

1860s, The Good Fight (1865)
Context: We thought we could and we tried it. The breath of our national nostrils was equal rights. The jewel of our soul was fair play for all men. But, selecting one class of our population, we denied to them every natural right and sought to extinguish their very humanity. Resistance was hopeless, but they protested silently by still wearing the form of man, of which we could not deprive them. Planting both feet upon the prostrate and helpless, men as much as we, we politely invited the world to contemplate the prosperity of the United States. Forests falling, factories humming, gold glittering in every man's pocket! Above all, would the world please to take notice that it was a land of liberty, and that we offered a happy home to the oppressed of every clime? 'A wise and sensible man was John Rutledge of South Carolina', smiled the complacent country, smoothing its full pockets, 'morals have nothing to do with politics'. 'Good', mutters the ostrich, as he buries his head in the sand, 'now nobody sees me'.

Men, World, Soul, Nature

“All in the blue unclouded weather
Thick-jewelled shone the saddle-leather,
The helmet and the helmet-feather
Burned like one burning flame together,
As he rode down to Camelot.”

Alfred, Lord Tennyson The Lady of Shalott

Pt. III, st. 3
The Lady of Shalott (1832)

Weather