Quotes about interpretation
page 11

Karl Kautsky photo
J. Howard Moore photo
Thomas Babington Macaulay, 1st Baron Macaulay photo
Hilary Putnam photo

“What we are left with, if what I have said so far is right, is a conclusion that I initially found very distressing: either GRW or some successor, or else Bohm or some successor, is the correct interpretation—or, to include a third possibility to please Itamar Pitowski, we will just fail to find a scientific realist interpretation which is acceptable.”

Hilary Putnam (1926–2016) American philosopher

And the ghost of Bohr will laugh, and say, ‘I told you all along that the human mind cannot produce a realist interpretation of quantum mechanics’!
"A philosopher looks at quantum mechanics (again)", Brit. J. Phil. Sci. 56 (2005), 615–634

Mahatma Gandhi photo

“The essential part of the teachings of Buddha now forms an integral part of Hinduism. (…) It is my fixed opinion that the teaching of Buddha found its full fruition in India, and it could not be otherwise, for Gautama was himself a Hindu of Hindus. He was saturated with the best that was in Hinduism, and he gave life to some of the teachings that were buried in the Vedas and which were overgrown with weeds. (…) Buddha never rejected Hinduism, but he broadened its base. He gave it a new life and a new interpretation.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Mahatma Gandhi, Speech delivered in Colombo in 1927, quoted by Gurusevak Upadhyaya: Buddhism and Hinduism, p. iii. Quoted from Elst, Koenraad (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism. ISBN 978-8185990743
1920s

William Dalrymple photo
Alice A. Bailey photo

“The only excuse for this book is that it is an attempt to penetrate to that deeper meaning underlying the great events in the life of Christ, and to bring into renewed life and interest the weakening aspiration of the Christian. If it can be shown that the story revealed in the Gospels has not only an application to that divine Figure Which dwelt for a time among men, but that it has also a practical significance and meaning for the civilised man today, then there will be some objective gained and some service and help rendered…. A myth is capable of becoming a fact in the experience of an individual, for a myth is a fact which can be proven. Upon the myths we take our stand, but we must seek to re-interpret them in the light of the present. Through self-initiated experiment we can prove their validity; through experience we can establish them as governing forces in our lives; and through their expression we can demonstrate their truth to others. This is the theme of this book, dealing as it does with the facts of the Gospel story, that fivefold sequential myth which teaches us the revelation of divinity in the Person of Jesus Christ, and which remains eternally truth, in the cosmic sense, in the historical sense, and in its practical application to the individual. This myth divides itself into five great episodes: 1. The Birth at Bethlehem. 2. The Baptism in Jordan. 3. The Transfiguration on Mount Carmel. 4. The Crucifixion on Mount Golgotha. 5. The Resurrection and Ascension.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: From Bethlehem to Calvary (1937), Chapter One

Edward Wood, 1st Earl of Halifax photo
Theresa May photo

“We will take back control of our laws, by ending the jurisdiction of the European Court of Justice in the UK. In future, our laws will be made, interpreted and enforced by our own courts and legislatures.”

Theresa May (1956) Prime Minister of the United Kingdom

Reality Check: Theresa May's Brexit letter https://www.bbc.co.uk/news/uk-politics-46344443 BBC News (26 November 2018)
2010s, On Brexit

Jean Paul Sartre photo

“The anti‐Semite understands nothing about modern society. He would be incapable of conceiving of a constructive plan; his action cannot reach the level of the methodical; it remains on the ground of passion. To a long‐term enterprise he prefers an explosion of rage analogous to the running amuck of the Malays. His intellectual activity is confined to interpretation; he seeks in historical events the signs of the presence of an evil power. Out of this spring those childish and elaborate fabrications which give him his resemblance to the extreme paranoiacs. In addition, anti‐Semitism channels evolutionary drives toward the destruction of certain men, not of institutions. An anti‐Semitic mob will consider it has done enough when it has massacred some Jews and burned a few synagogues. It represents, therefore, a safety valve for the owning classes, who encourage it and thus substitute for a dangerous hate against their regime a beneficent hate against particular people. Above all this naive dualism is eminently reassuring to he anti‐Semite himself. If all he has to do is to remove Evil, that means that the Good is already given.”

He has no need to seek it in anguish, to invent it, to scrutinize it patiently when he has found it, to prove it in action, to verify it by its consequences, or, finally, to shoulder he responsibilities of the moral choice be has made. It is not by chance that the great outbursts of anti‐Semitic rage conceal a basic optimism. The anti‐Semite as cast his lot for Evil so as not to have to cast his lot for Good. The more one is absorbed in fighting Evil, the less one is tempted to place the Good in question. One does not need to talk about it, yet it is always understood in the discourse of the anti‐Semite and it remains understood in his thought. When he has fulfilled his mission as holy destroyer, the Lost Paradise will reconstitute itself. For the moment so many tasks confront the anti‐Semite that he does not have time to think about it. He is in the breach, fighting, and each of his outbursts of rage is a pretext to avoid the anguished search for the Good.
Pages 31-32
Anti-Semite and Jew (1945)

Baruch Spinoza photo
Baruch Spinoza photo
Baruch Spinoza photo
W.E.B. Du Bois photo
Michael Witzel photo

“Given the scholarly inclinations among the expatriate communities in North America we may expect a slew of new interpretations, in fact, a whole new cottage industry. Their impact will appear especially on the internet.”

Michael Witzel (1943) German-American philologist

Witzel, M. N. Jha and N.S. Rajaram, The deciphered Indus script. Methodology, readings, interpretation. (2000) http://www.people.fas.harvard.edu/~witzel/R&J.htm

Johann Gottlieb Fichte photo
Jerzy Vetulani photo

“As a mathematical object, the constitution is maximally simple, consistent, necessarily incomplete, and interpretable as a model of natural law. Political authority is allocated solely to serve the constitution.”

Nick Land (1962) British philosopher

There are no authorities which are not overseen, within nonlinear structures. Constitutional language is formally constructed to eliminate all ambiguity and to be processed algorithmically. Democratic elements, along with official discretion, and legal judgment, is incorporated reluctantly, minimized in principle, and gradually eliminated through incremental formal improvement. Argument defers to mathematical expertise. Politics is a disease that the constitution is designed to cure.
"A Republic, If You Can Keep It" https://web.archive.org/web/20140327090001/http://www.thatsmags.com/shanghai/articles/12321 (2013) (original emphasis)

Yehudi Menuhin photo

“There is… no definitive interpretation for him but the search for repose, for a place where music, far from any pretension, vibrates naturally, where it can breathe more than show off.”

Yehudi Menuhin (1916–1999) American violinist and conductor

Eric Taver in: About Yehudi Menuhin http://www.pbs.org/wnet/americanmasters/episodes/yehudi-menuhin/about-yehudi-menuhin/661/, Public Broadcasting Service Organization, 28 October 2006

Frances Kellor photo
Jagadish Chandra Bose photo
Lotfi A. Zadeh photo

“A frequent source of misunderstanding has to do with the interpretation of fuzzy logic. The problem is that the term fuzzy logic has two different meanings. More specifically, in a narrow sense, fuzzy logic, FLn, is a logical system which may be viewed as an extension and generalization of classical multivalued logics. But in a wider sense, fuzzy logic, FLw is almost synonymous with the theory of fuzzy sets.”

Lotfi A. Zadeh (1921–2017) Electrical engineer and computer scientist

In this context, what is important to recognize is that: (a) FL<sub>w</sub> is much broader than FL<sub>n</sub> and subsumes FL<sub>n</sub> as one of its branches; (b) the agenda of FL<sub>n</sub> is very different from the agendas of classical multivalued logics; and (c) at this juncture, the term fuzzy logic is usually used in its wide rather than narrow sense, effectively equating fuzzy logic with FL<sub>w</sub>
Zadeh (1995) in Foreword of George J. Klir Fuzzy sets and fuzzy logic: theory and applications.
1990s

Ernesto Grassi photo

“According to the traditional interpretation Plato’s attitude against rhetoric is a rejection of the doxa, or opinion, and of the impact of images, upon which the art of rhetoric relies; at the same time his attitude is considered as a defense of the theoretical, rational speech, that is, of episteme.”

Ernesto Grassi (1902–1991) Italian philosopher

The fundamental argument of Plato’s critique of rhetoric usually is exemplified by the thesis, maintained, among other things, in the Gorgias, that only he who "knows" [epistatai] can speak correctly; for what would be the use of the "beautiful," of the rhetorical speech, if it merely sprang from opinions [doxa], hence from not knowing? … Plato’s … rejection of rhetoric, when understood in this manner, assumes that Plato rejects every emotive element in the realm of knowledge. But in several of his dialogues Plato connects the philosophical process, for example, with eros, which would lead to the conclusion that he attributes a decisive role to the emotive, seen even in philosophy as the absolute science.
Source: Rhetoric as Philosophy (1980), p. 28

Marcel Duchamp photo
John Muir photo
William James photo

“The moral flabbiness born of the exclusive worship of the bitch-goddess SUCCESS. That — with the squalid cash interpretation put on the word success — is our national disease.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

To H. G. Wells (11 September 1906)
1920s, The Letters of William James (1920)

Thomas Hylland Eriksen photo
Dana Arnold photo
Dana Arnold photo
Noam Chomsky photo

“The sign of a truly totalitarian culture is that important truths simply lack cognitive meaning and are interpretable only at the level of "Fuck You", so they can then elicit a perfectly predictable torrent of abuse in response. We've long ago reached that level.”

Noam Chomsky (1928) american linguist, philosopher and activist

letter to Alexander Cockburn (1 March 1990), later paraphrased in Deterring Democracy (1992) p. 345.
Quotes 1990s, 1990–1994

David Pearce (philosopher) photo

“By far my greatest dread in life […] is that (some variant of) the Everett interpretation of Quantum Mechanics is true.”

David Pearce (philosopher) (1959) British transhumanist

Dave's Diary https://www.hedweb.com/davdiary.htm, BLTC Research, May 1996

Dan Abnett photo
Romila Thapar photo

“References to what have been interpreted as configurations of stars have been used to suggest dates of about 4000 BC for these hymns”, .... [but] “planetary positions could have been observed in earlier times and such observations been handed down as part of an oral tradition”, [so that they] “do not constitute proof of the chronology of the Vedic hymns.”

Romila Thapar (1931) Indian historian

Romila Thapar: “The Perennial Aryans”, Seminar, December 1992., quoted in Elst, Koenraad (1999). Update on the Aryan invasion debate https://web.archive.org/web/20100412074243/http://www.bharatvani.org/books/ait/ New Delhi: Aditya Prakashan.

Asaf Ali Asghar Fyzee photo

“‘It closes the Gate of Interpretation. It lays down that legists and jurisconsults are to be divided into certain categories and no freedom of thought is allowed.’”

Asaf Ali Asghar Fyzee (1899–1981) Indian educator, jurist, author, diplomat, and Islamic scholar

Arun Shourie - The World of Fatwas Or The Sharia in Action (2012, Harper Collins)

“Writing is a transformative act and writing the occult, which I interpret as writing what’s invisible, or apparently invisible, is inevitably connected to writing my desire as a woman…”

Ariana Reines (1982) American writer

On writing as a woman in “INTERVIEW WITH ARIANA REINES” http://www.thewhitereview.org/feature/interview-ariana-reines/ in The White Review (July 2019)

Kenneth Arrow photo
Arthur Stanley Eddington photo
Helena Roerich photo
Dorothy Thompson photo

“The word ‘Liberal’ has now become so variously interpreted that few people know what it means. Those who use it most precisely today are the Fascists and the Communists. They know what Liberalism is, and they are against it. For these people are collectivists.”

Dorothy Thompson (1893–1961) American journalist and radio broadcaster

Dorothy Thompson’s Political Guide: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
Source: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
p. 58

Alice A. Bailey photo

“When ecologists find a predictable life-span of a generation separating us from total extinction, it would seem that we have a duty to search for another interpretation of mankind’s life story.”

Vine Deloria Jr. (1933–2005) American writer

As quoted in "Daniel Quinn: Another Interpretation of the ‘Meaning of Life" by Nicolae Tanase, at Excellence Reporter (28 March 2016) https://excellencereporter.com/2016/03/28/daniel-quinn-another-interpretation-of-the-meaning-of-life/

Prevale photo

“The night dresses us with magic, leaving us free to dream, travel, interpret everything with the depth of our soul. The power of thought and will transform desire into reality.”

Prevale (1983) Italian DJ and producer

Original: (it) La notte ci veste di magia, lasciandoci liberi di sognare, viaggiare, interpretare tutto con la profondità della propria anima. La forza del pensiero e di volontà, trasforma il desiderio in realtà.
Source: prevale.net

Auguste Rodin photo

“The artist must learn the difference between the appearance of an object and the interpretation of this object through his medium. The artist must create a spark before he can make a fire and before art is born, the artist must be ready to be consumed by the fire of his own creation.”

Auguste Rodin (1840–1917) French sculptor

Attributed to Rodin in: Southwestern Art Vol. 6 (1977). p. 20; Partly cited in: A Toolbox for Humanity: More Than 9000 Years of Thought (2004) by Lloyd Albert Johnson, p. 7
1930s and later

Felix Adler photo
Martin Luther King, Jr. photo
Mary Baker Eddy photo
Emma Newman photo

“I think that interpreting events as signs from God is a slippery slope.”

Source: Planetfall (2015), Chapter 7 (p. 61)

Carlo Rovelli photo
Guy Consolmagno photo

“Science books go out of date. We throw the old one away when a newer one comes out, when we have new theories. But we don't throw away our old data; we merely interpret them differently. New theories try to account for old data (and new data) in new ways.”

Guy Consolmagno (1952) American Jesuit, Catholic Priest, research astronomer and planetary scientist at the Vatican Observatory.

[Consolmagno, Guy, Mueller, Paul, https://www.google.com/books?id=lf5vDwAAQBAJ&pg=PA16, 9780804136952, Would You Baptize an Extraterrestrial?: And Other Questions from the Astronomers' In-Box at the Vatican Observatory, 16, 2014, Image]

Michael Moorcock photo

“I have never had trouble with conflicting interpretations of my work. Once the story is published, it belongs to the reader.”

Michael Moorcock (1939) English writer, editor, critic

Introduction (p. viii)
The Wrecks of Time aka The Rituals of Infinity (1967)

Marcus Aurelius photo

“It doesn’t hurt me unless I interpret its happening as harmful to me. I can choose not to.”

Hays translation
VII, 14
Meditations (c. 121–180 AD), Book VII

“I know better than to say “that’s absurd” to someone trained in Freudian analysis, because such a therapist will simply interpret such an assertion as confirmation of whatever is proposed.”

Robyn Dawes (1936–2010) American psychologist

Source: Everyday Irrationality: How Pseudo-Scientists, Lunatics, and the Rest of Us Systematically Fail to Think Rationally (2001), Chapter 9, “Sexual Abuse Hysteria” (p. 158)

Mike Tyson photo

“It's good to know how to read, but it's dangerous to know how to read and not how to interpret what you're reading.”

Mike Tyson (1966) American boxer

Miscellaneous
Source: https://books.google.ca/books?id=ww3ikzftnNsC&pg=PA82&dq=it%27s+dangerous+to+know+how+to+read+and+not+how+to+interpret+what+you%27re+reading&hl=en&sa=X&ved=2ahUKEwjOssCd-cr0AhWSHc0KHTQvDuQQ6AF6BAgCEAI#v=onepage&q=it's%20dangerous%20to%20know%20how%20to%20read%20and%20not%20how%20to%20interpret%20what%20you're%20reading&f=false Ebony September 1995

Emilio Insolera photo

“From the director to the international cast, all of them are from deaf families for generations, while the film industry usually entrusts these roles to audacious interpreters that end up being bad imitators of the Sign language.”

Emilio Insolera (1979) Actor and film producer

Source: As quoted in Cinema. Quando il super eroe è sordo https://www.avvenire.it/agora/pagine/sordo(September 10, 2017), Avvenire)

Paulo Coelho photo
Ayaan Hirsi Ali photo

“If your goal is to seek the truth, which education is supposed to do, then we cannot deny that a strict interpretation of Islam is preparation for bigotry, violence, and oppression.”

Ayaan Hirsi Ali (1969) Dutch feminist, author

Source: 2010s, Nomad: A Personal Journey Through the Clash of Civilizations (2010), Chapter 10, “Islam in America” (p. 134)

“Part of the Andronovo toponyms can only be interpreted as Indo-Aryan. Moreover, ”the Indo-Iranian toponyms of the pre-Scythian period have been found on the territory populated by the Fedorovo tribes”.”

Elena Efimovna Kuzmina (1931–2013) Russian archaeologist

Elena Kuzmina, Origin of the Indo-Iranians (Brill, Leiden). quoted in Elst, Koenraad (2018). Still no trace of an Aryan invasion: A collection on Indo-European origins.

Mila Kunis photo

“People have interpretations of what you're supposed to be like. If you're unattractive and overweight, you must have a great personality. If you're attractive, then you must not be the nicest person. People are always taken aback that I'm easygoing but not necessarily stupid.”

Mila Kunis (1983) American actress

"I am not a party girl: Mila Kunis" in The Indian Express https://indianexpress.com/article/entertainment/entertainment-others/i-am-not-a-party-girl-mila-kunis/ (6 March 2012)

Prevale photo

“For those who create or interpret it, music is the maximum expression of the depth of his soul.”

Prevale (1983) Italian DJ and producer

Original: Per chi la crea o la interpreta, la musica è la massima espressione della profondità della sua anima.
Source: prevale.net