
Chap. I, The Beginnings of Marxism
“Marxism and Bolshevism: Democracy and Dictatorship,” (1934) http://www.marxists.org/archive/kautsky/1934/bolshevism/index.htm
Chap. I, The Beginnings of Marxism
“Marxism and Bolshevism: Democracy and Dictatorship,” (1934) http://www.marxists.org/archive/kautsky/1934/bolshevism/index.htm
Minute on Education http://www.columbia.edu/itc/mealac/pritchett/00generallinks/macaulay/txt_minute_education_1835.html (1835)
Minute on Indian Education (1835)
And the ghost of Bohr will laugh, and say, ‘I told you all along that the human mind cannot produce a realist interpretation of quantum mechanics’!
"A philosopher looks at quantum mechanics (again)", Brit. J. Phil. Sci. 56 (2005), 615–634
Mahatma Gandhi, Speech delivered in Colombo in 1927, quoted by Gurusevak Upadhyaya: Buddhism and Hinduism, p. iii. Quoted from Elst, Koenraad (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism. ISBN 978-8185990743
1920s
Jules Smith, in "William Dalrymple: Critical Perspective".
About William Dalrymple
Source: From Bethlehem to Calvary (1937), Chapter One
Speech to the Sheldonian Theatre in Oxford (27 February 1940), quoted in The Times (28 February 1940), p. 10
Foreign Secretary
Reality Check: Theresa May's Brexit letter https://www.bbc.co.uk/news/uk-politics-46344443 BBC News (26 November 2018)
2010s, On Brexit
"classical Greek" here refers to Greek in the classical period spanning approximately the time between 5th and 4th centuries BC, i.e., in contrast to Homeric Greek from Archaic Greece.
Source: The Discovery of the Mind: The Greek Origins of European Thought (1953), p. 1
Source: Fascism & Communism (2004), p. 24
He has no need to seek it in anguish, to invent it, to scrutinize it patiently when he has found it, to prove it in action, to verify it by its consequences, or, finally, to shoulder he responsibilities of the moral choice be has made. It is not by chance that the great outbursts of anti‐Semitic rage conceal a basic optimism. The anti‐Semite as cast his lot for Evil so as not to have to cast his lot for Good. The more one is absorbed in fighting Evil, the less one is tempted to place the Good in question. One does not need to talk about it, yet it is always understood in the discourse of the anti‐Semite and it remains understood in his thought. When he has fulfilled his mission as holy destroyer, the Lost Paradise will reconstitute itself. For the moment so many tasks confront the anti‐Semite that he does not have time to think about it. He is in the breach, fighting, and each of his outbursts of rage is a pretext to avoid the anguished search for the Good.
Pages 31-32
Anti-Semite and Jew (1945)
Friedrich Schleiermacher, On Religion: Speeches to its Cultured Despisers (1799) [original in German]
S - Z
Antonio Negri and Michael Hardt, Reflections on Empire (Cambridge, UK: Polity, 2008)
M - R
Rebecca Goldstein, Betraying Spinoza: The Renegade Jew Who Gave Us Modernity (New York: Schocken, 2006)
G - L
Witzel, M. N. Jha and N.S. Rajaram, The deciphered Indus script. Methodology, readings, interpretation. (2000) http://www.people.fas.harvard.edu/~witzel/R&J.htm
Małgorzata Kossut, neuroscientist, member of the Polish Academy of Sciences and friend of Vetulani. Debate on depression: in memoriam Professor Jerzy Vetulani at the XXIst Science Festival in Warsaw https://www.youtube.com/watch?v=AS-1L-NZYXQ (in Polish), 30th September 2017.
There are no authorities which are not overseen, within nonlinear structures. Constitutional language is formally constructed to eliminate all ambiguity and to be processed algorithmically. Democratic elements, along with official discretion, and legal judgment, is incorporated reluctantly, minimized in principle, and gradually eliminated through incremental formal improvement. Argument defers to mathematical expertise. Politics is a disease that the constitution is designed to cure.
"A Republic, If You Can Keep It" https://web.archive.org/web/20140327090001/http://www.thatsmags.com/shanghai/articles/12321 (2013) (original emphasis)
Eric Taver in: About Yehudi Menuhin http://www.pbs.org/wnet/americanmasters/episodes/yehudi-menuhin/about-yehudi-menuhin/661/, Public Broadcasting Service Organization, 28 October 2006
By D.M. Bose
Acharya Jagadish Chandra Bose in Vijayaprasara
In this context, what is important to recognize is that: (a) FL<sub>w</sub> is much broader than FL<sub>n</sub> and subsumes FL<sub>n</sub> as one of its branches; (b) the agenda of FL<sub>n</sub> is very different from the agendas of classical multivalued logics; and (c) at this juncture, the term fuzzy logic is usually used in its wide rather than narrow sense, effectively equating fuzzy logic with FL<sub>w</sub>
Zadeh (1995) in Foreword of George J. Klir Fuzzy sets and fuzzy logic: theory and applications.
1990s
The fundamental argument of Plato’s critique of rhetoric usually is exemplified by the thesis, maintained, among other things, in the Gorgias, that only he who "knows" [epistatai] can speak correctly; for what would be the use of the "beautiful," of the rhetorical speech, if it merely sprang from opinions [doxa], hence from not knowing? … Plato’s … rejection of rhetoric, when understood in this manner, assumes that Plato rejects every emotive element in the realm of knowledge. But in several of his dialogues Plato connects the philosophical process, for example, with eros, which would lead to the conclusion that he attributes a decisive role to the emotive, seen even in philosophy as the absolute science.
Source: Rhetoric as Philosophy (1980), p. 28
Quote from The Writings of Marcel Duchamp (Marchand du Sel) e.d. Michel Sanouille and Elmer Peterson, New York 1973, pp. 139-140
posthumous
William Frederic Badé (pages 38-40)
Sierra Club Bulletin - Memorial Issue
To H. G. Wells (11 September 1906)
1920s, The Letters of William James (1920)
Source: What is Anthropology? (2nd ed., 2017), Ch. 2 : Key Concepts
Source: Reading Architectural History (2002), Ch. 2 : The authority of the author : Biography and the reconstruction of the canon
Source: Reading Architectural History (2002), Ch. 1 : Reading the past : What is architectural history?
letter to Alexander Cockburn (1 March 1990), later paraphrased in Deterring Democracy (1992) p. 345.
Quotes 1990s, 1990–1994
Dave's Diary https://www.hedweb.com/davdiary.htm, BLTC Research, May 1996
Commissar-General Delane Oktar:
Warhammer 40,000 Works, Gaunt's Ghosts (novel series), First & Only
Romila Thapar: “The Perennial Aryans”, Seminar, December 1992., quoted in Elst, Koenraad (1999). Update on the Aryan invasion debate https://web.archive.org/web/20100412074243/http://www.bharatvani.org/books/ait/ New Delhi: Aditya Prakashan.
Arun Shourie - The World of Fatwas Or The Sharia in Action (2012, Harper Collins)
On writing as a woman in “INTERVIEW WITH ARIANA REINES” http://www.thewhitereview.org/feature/interview-ariana-reines/ in The White Review (July 2019)
quoted in Conor Clarke, An Interview with Kenneth Arrow, Part One https://www.theatlantic.com/politics/archive/2009/07/an-interview-with-kenneth-arrow-part-one/22213/ (2009)
New millennium
Dorothy Thompson’s Political Guide: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
Source: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
p. 58
Source: Glamour: A World Problem (1950), Certain Preliminary Clarifications
Source: The Hidden Wisdom In The Holy Bible (1963)
Source: Jane McIntosh, The Ancient Indus Valley, 2008
As quoted in "Daniel Quinn: Another Interpretation of the ‘Meaning of Life" by Nicolae Tanase, at Excellence Reporter (28 March 2016) https://excellencereporter.com/2016/03/28/daniel-quinn-another-interpretation-of-the-meaning-of-life/
Journeys Out of the Body (1971), Chapter 8. Because the Bible Tells Me So
Reincarnation & Christianity (1967)
The Hidden Wisdom In The Holy Bible (1963), Volume III
Original: (it) La notte ci veste di magia, lasciandoci liberi di sognare, viaggiare, interpretare tutto con la profondità della propria anima. La forza del pensiero e di volontà, trasforma il desiderio in realtà.
Source: prevale.net
Attributed to Rodin in: Southwestern Art Vol. 6 (1977). p. 20; Partly cited in: A Toolbox for Humanity: More Than 9000 Years of Thought (2004) by Lloyd Albert Johnson, p. 7
1930s and later
Section 1 : The Meaning of Life
Life and Destiny (1913)
“I think that interpreting events as signs from God is a slippery slope.”
Source: Planetfall (2015), Chapter 7 (p. 61)
[Consolmagno, Guy, Mueller, Paul, https://www.google.com/books?id=lf5vDwAAQBAJ&pg=PA16, 9780804136952, Would You Baptize an Extraterrestrial?: And Other Questions from the Astronomers' In-Box at the Vatican Observatory, 16, 2014, Image]
Introduction (p. viii)
The Wrecks of Time aka The Rituals of Infinity (1967)
“It doesn’t hurt me unless I interpret its happening as harmful to me. I can choose not to.”
Hays translation
VII, 14
Meditations (c. 121–180 AD), Book VII
Source: Everyday Irrationality: How Pseudo-Scientists, Lunatics, and the Rest of Us Systematically Fail to Think Rationally (2001), Chapter 9, “Sexual Abuse Hysteria” (p. 158)
Miscellaneous
Source: https://books.google.ca/books?id=ww3ikzftnNsC&pg=PA82&dq=it%27s+dangerous+to+know+how+to+read+and+not+how+to+interpret+what+you%27re+reading&hl=en&sa=X&ved=2ahUKEwjOssCd-cr0AhWSHc0KHTQvDuQQ6AF6BAgCEAI#v=onepage&q=it's%20dangerous%20to%20know%20how%20to%20read%20and%20not%20how%20to%20interpret%20what%20you're%20reading&f=false Ebony September 1995
Source: As quoted in Cinema. Quando il super eroe è sordo https://www.avvenire.it/agora/pagine/sordo(September 10, 2017), Avvenire)
Source: 2010s, Nomad: A Personal Journey Through the Clash of Civilizations (2010), Chapter 10, “Islam in America” (p. 134)
Elena Kuzmina, Origin of the Indo-Iranians (Brill, Leiden). quoted in Elst, Koenraad (2018). Still no trace of an Aryan invasion: A collection on Indo-European origins.
"I am not a party girl: Mila Kunis" in The Indian Express https://indianexpress.com/article/entertainment/entertainment-others/i-am-not-a-party-girl-mila-kunis/ (6 March 2012)
“For those who create or interpret it, music is the maximum expression of the depth of his soul.”
Original: Per chi la crea o la interpreta, la musica è la massima espressione della profondità della sua anima.
Source: prevale.net