Quotes about institution
page 8

“The authors analyze the nation-state as a worldwide institution constructed by worldwide cultural and associational processes, developing four main topics:
(1) properties of nation-states that result from their exogenously driven construction, including isomorphism, decoupling, and expansive structuration;
(2) processes by which rationalistic world culture affects national states;
(3) characteristics of world society that enhance the impact of world culture on national states and societies, including conditions favoring the diffusion of world models, expansion of world-level associations, and rationalized scientific and professional authority;
(4) dynamic features of world culture and society that generate expansion, conflict, and change, especially the statelessness of world society, legitimation of multiple levels of rationalized actors, and internal inconsistencies and contradictions”

John W. Meyer (1935) Sociologist and professor at Stanford University

John W. Meyer, et al. "World society and the nation‐state." American Journal of sociology 103.1 (1997): 144-181.

World, Change

“Americans," she said, repeating for me something she told the American Enterprise Institute, "you have taught me this stupid word: cool. Cool, cool, cool! Coolness, coolness, you've got to be cool. Coolness! When I speak like I speak now, with passion, you smile and laugh at me! I've got passion. They've got passion. They have such passion and such guts that they are ready to die for it.”

Oriana Fallaci (1929–2006) Italian writer

"The Rage of Oriana Fallaci", in The New York Observer (27 January 2003)

Stupidity, Smile, Passion

“[I]t's very important to understand that this is the dictators always operate short-term, and democracies must operate long-term because it’s not about one individual who’s currently running the country, whether it’s president or prime minister. It’s about the success of the country. It’s about the success of the system. It’s about pressing, you know, all advantages and their strategic, lasting institutions that could make the difference even when the president or prime minister is no longer in the office.”

Garry Kasparov (1963) former chess world champion

2010s, Interview with Bill Kristol (2016)

Democracy, Understanding, Success, Country

“Chicago is my favorite American city. … I like all the museums. I love the Art Institute. I love all the theatre and the blues clubs and bars, and the people are so great. I think Chicago is the perfect blend of a big city with a Midwestern finish on it. Everybody is really nice but it is a sophisticated city. I love the park. I love the zoo. I love the lake. The whole thing.”

Megan Mullally (1958) American actress

Attributed

Love, People, Art, Thinking

“For generations prior to the last war, the central problem of admissions at Amherst and similar institutions had been one of recruitment—finding enough qualified candidates to fill each entering class. Since 1946, however, the central problem of admissions has increasingly been one of selection— picking the "best" candidates from a great excess of qualified applicants.”

Eugene S. Wilson (1905)

Said in 1959 per Elizabeth Duffy and Idana Goldberg, Crafting a Class: College Admissions and Financial Aid, 1955–1994, Princeton University Press, 1998, p. 37
Attributed

War, Problem

“Liberals have shifted government into a position of being neutral between right and wrong. By concentrating power in government institutions, liberals chisel at the three pillars of society: the family unit, work ethic and faith. That's not good for America.”

James G. Watt (1938) United States Secretary of the Interior

U.S. News and World Report (11 November 1985)
1980s

Family, Faith

“We might add now that we do have an authoritative account of why the United States bombed Serbia in 1999. It comes from Strobe Talbott, now the director of the Brookings Institution, but in 1999 he was in charge of the State Department-Pentagon team that supervised the diplomacy in the affair. He wrote the introduction to a recent book by his Director of Communications, John Norris, which presents the position of the Clinton administration at the time of the bombing. Norris writes that "it was Yugoslavia's resistance to the broader trends of political and economic reform - not the plight of Kosovar Albanians - that best explains NATO's war". In brief, they were resisting absorption into the U. S. dominated international socioeconomic system. Talbott adds that thanks to John Norris, anyone interested in the war in Kosovo "will know … how events looked and felt at the time to those of us who were involved" in the war, actually directing it. This authoritative explanation will come as no surprise at all to students of international affairs who are more interested in fact than rhetoric. And it will also come as no surprise, to those familiar with intellectual life, that the attack continues to be hailed as a grand achievement of humanitarian intervention, despite massive Western documentation to the contrary, and now an explicit denial at the highest level; which will change nothing, it's not the way intellectual life works.”

Noam Chomsky (1928) american linguist, philosopher and activist

Talk at the Englert Theatre in Iowa, April 10, 2006 http://www.greenteaphd.com/greenteablog/?p=252 Quotes 2000s, 2006

Life, War, Books, Way

“The Daily News ignores, as does the Fair Housing Act, the distinction between private and public property. Should it be prohibited for public, taxpayer-financed institutions such as schools to reject someone based on an individual's beliefs or attributes? Most certainly. Should it be prohibited for private entities such as a church, bed-and-breakfast or retirement neighborhood that doesn't want noisy children? Absolutely not. Decisions concerning private property and associations should in a free society be unhindered.”

Rand Paul (1963) American politician, ophthalmologist, and United States Senator from Kentucky

2000s

Children, School, Decision, Housing

“One way to clarify the origin and character, if not the justification, of the ideal inspiring our programmatic institutional ideas is to say that our program arises from the generalization of aims broadly shared by the great secular doctrines of emancipation of the recent past—both liberal and socialist—and by the social theories that supported them. At the heart of each of these doctrines lay the belief that the weakening of social divisions and hierarchies would reveal deeper commonalities and liberate productive and creative powers. The theoretical and practical consequences of this belief were drastically constricted by dogmatic assumptions about the possible forms of social change and their possible institutional expressions. We have attacked the second set of constraints and therefore, by implication, the first. The result is a more generalized or radicalized version of the social ideal. Our attack on these constraints has led us to rethink the content of the progressive cause.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: The Critical Legal Studies Movementː Another Time, A Greater Task (2015), p. 104-5

Way, Idea, Support, Change

“The conflict about the meaning of free speech went on through the 1920s, Holmes and Brandeis persisting in their view and expressing it in strongly worded dissents. In one sense it was a curious performance by the two of them, for each had a deep commitment to the Supreme Court as an institution and thought that division among the justices should be avoided when possible.”

Anthony Lewis (1927–2013) American journalist

[82-83, Anthony, Lewis, w:Anthony Lewis, Make No Law: The Sullivan Case and the First Amendment, Vintage, 1992, 0679739394, http://books.google.com/books?id=YElZ5GgC7E0C&lpg=PA1&pg=PT127#v=onepage&q&f=false]

Justice, Sense

“There is hope: in a fiercely independent Supreme court, a crusading free press and an absolute commitment to representative democracy. It's time to slip those last reins of rundown colonial institutions.”

Mark Tully (1935) British journalist

Source: Michael Holland " Slow progress http://www.theguardian.com/books/2003/dec/07/features.review?INTCMP=SRCH", The Guardian, 7 December 2003

Hope, Democracy, Time

“To explore the countercurrents of consciousness in a given circumstance—uncertain promises of other futures; to trace the struggle between spirit and structure in every domain of social and cultural life; to show how vision becomes embodied in institutions and practices and, in being embodied, is both undermined and corrected, but in any event transformed; to reveal how we forfeit our freedom to imagine and reconstruct, and then regain it, even against our will; to commandeer alien wisdom the better to criticize the established order and present experience; to give voice to what has lost a voice or not yet gained one; to display in every department of our experience, from the micro to the macro and from passion to calculation, the revolt of the infinite within us against the finite around us—all this is the work of the humanities when they recognize us for what we are and might become.”

Roberto Mangabeira Unger book The Self Awakened: Pragmatism Unbound

124
The Self Awakened: Pragmatism Unbound (2007)

Life, Wisdom, Imagination, Freedom

“We have to do it for our children and for our grandchildren and so that this profound experiment in ordered liberty that was bequeathed to us by Madison and Washington and Hamilton and Adams and by Lincoln doesn't collapse. That republican government, which is ultimately what's at stake here, because a licentious people is not going to sustain republican government. We've got to make sure that republican government, government not only of the people as all government is but by and for the people doesn't perish from the Earth. If we lose it here, it's not as if it's going to be restarted somewhere else. People look to the United States to see if whether self-government can actually work and it's not going to work unless we as individual people and as members of small communities, institutions of civil society, are able to govern ourselves or are able to control our own passions and desires.”

Robert P. George (1955) American legal scholar

2016, Interview with Bill Kristol (2016)

Children, People, Communication, Passion

“I think there is a potential civic culture in Arab countries that can lead to democratic institutions and I think Iraq is probably the best place to put that proposition to the test”

Richard Perle (1941) American government official

Thinking, Country

“So long as men denounce each other as mentally sick (homosexual, addicted, insane, and so forth)—so that the madman can always be considered the Other, never the Self—mental illness will remain an easily exploitable concept, and Coercive Psychiatry a flourishing institution.”

Thomas Szasz (1920–2012) Hungarian psychiatrist

Source: The Manufacture of Madness: A Comparative Study of the Inquisition and the Mental Health Movement (1997), p. 170.

Men

“Like other human freedoms, the freedoms embodied in market institutions are justified inasmuch as they meet human needs. Insofar as they fail to do this they can reasonably be altered. This is true not only of the rights that are involved in market institutions. It is true of all human rights.”

John Gray (1948) British philosopher

'Modus Vivendi' (p.36)
Gray's Anatomy: Selected Writings (2009)

Freedom

“These things, which we state lightly enough here, are yet of deep import, and indicate a mighty change in our whole manner of existence. For the same habit regulates not our modes of action alone, but our modes of thought and feeling. Men are grown mechanical in head and in heart, as well as in hand. They have lost faith in individual endeavour, and in natural force, of any kind. Not for internal perfection, but for external combinations and arrangements, for institutions, constitutions, for Mechanism of one sort or other, do they hope and struggle. Their whole efforts, attachments, opinions, turn on mechanism, and are of a mechanical character.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1820s, Signs of the Times (1829)

Men, Faith, Hope, Feeling

“…success part of story of fifty years of Independence … Maintaining and strengthening political democracy at various levels has moved to new levels. Conducting successive free and fair elections, evolving and developing institutions like a relatively independent press, functioning opposition parties offering role choice, an independent and high calibre judiciary, free public debate which sometimes comes under assault, defying freedom of expression and creativity and secularism as the basic feature of our constitutional and social well being.”

K. R. Narayanan (1920–2005) 9th Vice President and the 10th President of India

Shri K. R. Narayanan President of India in Conversation with N. Ram on Doordarshan and All India Radio

Democracy, Freedom, Success, Parting

“The right of self-determination of the peoples includes the right to a state of their own. However, the foundation of a state does not increase the freedom of a people. The system of the United Nations that is based on nation-states has remained inefficient. Meanwhile, nation-states have become serious obstacles for any social development. Democratic confederalism is the contrasting paradigm of the oppressed people. Democratic confederalism is a non-state social paradigm. It is not controlled by a state. At the same time, democratic confederalism is the cultural organizational blueprint of a democratic nation. Democratic confederalism is based on grassroots participation. Its decision-making processes lie with the communities. Higher levels only serve the coordination and implementation of the will of the communities that send their delegates to the general assemblies. For limited space of time they are both mouthpiece and executive institution. However, the basic power of decision rests with the local grassroots institutions.”

Abdullah Öcalan (1949) Founder of the PKK

Source: Prison Writings: Roots of Civilisation, excerpt " Democratic Confederalism http://www.freedom-for-ocalan.com/english/".

People, Lie, Communication, Decision

“The Orestia shows that society is a defense against nature. Everything intelligible -- institutions, objects, persons, ideas -- is the result of Apollonian clarification, adjudication, and action. Western politics, science, psychology and art are creations of arrogant Apollo. Through every century, winning or losing, western mind has struggled to keep nature at bay. The Orestia’s sexist transition from matriarchy to patriarchy records the rebellion every imagination must make against nature. Without that rebellion, we as a species are condemned to regression or stasis. Even rebelling, we cannot get far. But vying with fate is godlike.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 101

Fate, Art, Imagination, Intelligence

“Oh, early Kandinsky.. [stuck her early]. Well no, they had that at the Art Institute in Chicago, don't forget. See, everybody, to do 'modern art' then [New York, mid-forties], seemed to me, when you were going 'modern' [both chuckle], it was Picasso. I mean, everybody. But I avoided that like the plague. I thought... I loved Picasso, but it just wasn't for me... Well, I don't! I have some of those [early] paintings from LeLavandou - they're in storage - and from Mexico. They were Expressionist landscapes, or boats on the beach or something like that, which I still do. Sort of going abstract, going towards..”

Joan Mitchell (1925–1992) American painter

first side of the first tape
1975 - 1992, Oral history interview with Joan Mitchell, 1986

Love, Art, Painting, Forgetting

“̆[T]he vision and anticipatory experience of transformed personal relations encourage the self-restraint vital to successful institutional reconstruction. When the government's active engagement in the defense of established institutional arrangements has been shaken by violent or peaceful means and when settled assumptions about collective identities, interests, and opportunities have come partly unstuck, institutional reinvention enjoys its favored moment. This opportunity can, nevertheless, be squandered if redistribution over material advantages takes priority over institutional reconstruction.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: False Necessityː Anti-Necessitarian Social Theory in the Service of Radical Democracy (1987), p. 400

Peace, Success, Personality

“In total institutions there is a basic split between a large managed group, conveniently called inmates, and a small supervisory staff. Inmates typically live in the institution and have restricted contact with the world outside the walls. The staff often operates on an eight-hour day and is socially integrated into the outside world.”

Erving Goffman book Asylums

1950s-1960s, Asylums, 1961

World

“To the question, What is the right relation between reason and religion, you will now understand me to answer, It is that reason should be the source of which religion is the issue; that reason, when most itself, will unquestionably be religious, but that religion must for just that cause be entirely rational; that reason is the final authority from which religion must derive its warrant, and with which its contents must comply; that all religious doctrines and instrumentalities, all religious practices, all religious institutions, and all records of religion, whether in tradition or in scripture, must alike submit their claims at the bar of general human reason, and that only those approved in that tribunal can be regarded as of weight or of obligation; in short, that the only real basis of religion is our human reason, the only seat of its authority our genuine human nature, the only sufficient witness of God the human soul. Reason, I shall endeavour to show, is not confined to the mastery of the sense-world and the goods of this world only, but does cover all the range of being, and found and rule the world eternal; it is not merely natural, it is also spiritual; it is itself, when come to itself, the true divine revelation.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Right Relation of Reason to Religion, p.224-5

God, World, Religion, Soul

“We are all British. We respect democracy and the rule of law. We believe in freedom of speech, freedom of the press, freedom of worship, equal rights regardless of race, sex, sexuality or faith. We believe in respecting different faiths but also expecting those faiths to support the British way of life. These are British values. And are underpinned by distinct British institutions. Our freedom comes from our Parliamentary democracy. The rule of law exists because of our independent judiciary. This is the home that we are building together.”

David Cameron (1966) Former Prime Minister of the United Kingdom

2010s, 2015, Speech on (20 July 2015)

Life, Faith, Law, Sex

“Transforming leadership, [is defined as] leadership that builds on man's need for meaning, leadership that creates institutional purpose … he is the value-shaper, the exemplar, the maker of meanings … he is the true artist, the true pathfinder.”

Tom Peters book In Search of Excellence

Source: In Search of Excellence (1982), p. 82 as cited in: Amir Levy, Uri Merry (1986) Organizational Transformation: Approaches Strategies, and Theories. p. 52.

“In the guise of so-called freedom of separation of church and state, they're trying to institute a communist country and that sounds radical but that's the truth. I mean, why aren't they trying to take out, you know, "thou shall not kill"? That's a religious concept. That's a commandment. Why are they not taking that out of our legal system?”

Christine O'Donnell (1969) American Tea Party politician and former Republican Party candidate

on the American Civil Liberties Union
Radio appearances

Truth, Freedom, Country

“Out of the savage tribe grew up the barbarian village community; and a new, still wider, circle of social customs, habits, and institutions, numbers of which are still alive among ourselves, was developed under the principles of common possession of a given territory and common defence of it, under the jurisdiction of the village folkmote, and in the federation of villages belonging, or supposed to belong, to one stem. And when new requirements induced men to make a new start, they made it in the city, which represented a double network of territorial units (village communities) connected with guilds, these latter arising out of the common prosecution of a given art or craft, or for mutual support and defence.”

Peter Kropotkin book Mutual Aid: A Factor of Evolution

Mutual Aid: A Factor of Evolution (1902)

Men, Art, Communication, Support

“Ideas appropriate to a past social order have a strange power of influencing thought and action within a later institutional frame work.”

Eric Roll, Baron Roll of Ipsden (1907–2005) British economist

Introduction, p. 17
A History of Economic Thought (1939)

Idea, Past

“In Geneva lived Jean-Jacques Rousseau. He too was a rebel, mighty in war. Voltaire was keener, wittier, deeper, greater. Rousseau was more fiery, emotional, passionate. Both were really warriors in the same great cause. From their different places, three miles apart, both sent forth their thunderbolts to wake a sleeping world. When the world awakened and shook itself, churches, thrones, institutions, laws, and customs were buried in the wreck. Some charged the wreck to Voltaire, some to Rousseau.”

Clarence Darrow (1857–1938) American lawyer and leading member of the American Civil Liberties Union

Voltaire (1916)

War, World, Law, Sleep

“At this point water-tight compartments of university specialization and theories founded on the selected isolation of facts easily break down. Specialized thinking is rarely a sufficient foundation for concrete decisions involving action. The social scientist cannot often form sound administrative judgments solely on the basis of elements which he has picked out simply because they relate directly to his particular specialty. The present emphasis on artificial subdivisions of knowledge and on specialized thinking and teaching in universities, technical schools, and colleges and the relative neglect of administrative problems involving action have a dangerously narrowing effect on graduates of these institutions. While we may and frequently do arouse the intellectual interest of students in a considerable variety of subjects intimately related to the civilization of which they are a part, we pay almost no attention to the web of cross ties among these subjects.”

Wallace Brett Donham (1877–1954) American academic

Source: "Training for Leadership in a Democracy", 1936, p. 65-70, as cited in: Albert Lepawsky (1949), Administration, p. 663

School, Knowledge, Problem, Thinking

“The notion that there might be any need for, or possibility of, profound changes in the institutions that shape American life work, family, technology, the primacy of the car and the single-family house — is foreign to the mainstream media that define our common sense. And so conflicts that cannot be addressed politically have expressed themselves by other means. From public psychodramas like the O. J. Simpson trial, the Lewinsky scandal and Columbine to disaster movies, talk shows and "reality TV," popular culture carries the burden of our emotions about race, feminism, sexual morality, youth culture, wealth, competition, exclusion, a physical and social environment that feels out of control.”

Ellen Willis (1941–2006) writer, activist

"Dreaming of War," The Nation (15 October 2001)

Life, Youth, Family, Cars

“Militarism! Here is the monstrous leech that is incessantly sucking the blood of the people and its best energy! Here is the target for our attacks! We must put an end to barbarism, proclaim that the army is now a highly organized school of crime and that it exists solely to protect bourgeois capital and profits. We must not be deterred from proclaiming ourselves international socialists. We recognize no borders and no flags, we hate all steel, every institution that exist to kill men, waste energy, strangle the advance of the workers.”

Benito Mussolini (1883–1945) Duce and President of the Council of Ministers of Italy. Leader of the National Fascist Party and subsequen…

Mussolini's article, (April 11, 1909), quoted in The Myth of the Nation and the Vision of Revolution, Jacob Talmon, University of California Press (1981) p. 487,
1900s

Men, Hate, People, School

“The promoters of every private bill have to satisfy the [Parliamentary] Committee that their proposals are sufficiently beneficial to the public to justify the Committee in entrusting them with the special powers necessary to carry them out; it is only on this condition that private rights and interests can be required to give way to public necessity. The task of the Committee is to examine the proposals from this point of view and for this purpose to hear the arguments and evidence both of the promoters and of thhe opponents, being specially vigilant to see that justice is done by way of compensation and protection to those who may be called upon to make sacrifices for the public benefit. The range of the subjects which may come before Parliament by way of private bill is immensely varied, including such matters as the construction of railways, the building of harbours and bridges, the extension of city boundaries, the development of water power and electricity, the provision of water supplies, and the alteration of the constitution and objects of charitable and educational institutions.”

Hugh Macmillan, Baron Macmillan (1873–1952) British judge

Source: A Man of Law's Tale (1952), In London, p. 58

Education, Justice, Way, Water

“The abhorrent acts in the prison were a direct consequence of the culture of impunity encouraged, authorized and instituted by Bush and Rumsfeld in their statements that the Geneva Conventions did not apply. The apparent war crimes that took place were the logical, inevitable outcome of policies and statements from the administration.
To me, as glaring as the evidence of this in the pictures themselves was the revelation that it was established practice for prisoners to be moved around during ICRC visits so that they would not be available for visits. That, no one can claim, was the act of individuals. That was policy set from above with the direct intention to violate US values it was to be upholding. It was the kind of policy we see — and criticize in places like China and Cuba.”

Al Gore (1948) 45th Vice President of the United States

Quotes, NYU Speech (2004)

War

“For creation is not a change, but that dependence of the created existence on the principle from which it is instituted, and thus is of the genus of relation; whence nothing prohibits it being in the created as in the subject. Creation is thus said to be a kind of change, according to the way of understanding, insofar as our intellect accepts one and the same thing as not existing before and afterwards existing.”

Thomas Aquinas (1225–1274) Italian Dominican scholastic philosopher of the Roman Catholic Church

Summa Contra Gentiles II, 18.2 (see also Summa Theologica I, q. 45, art. 3 ad 2)

Way, Understanding, Change, Dependency

“Some of these by-products [of official goals] may become so important to the participants who make up the institution as to constitute unofficial goals. “I would not be interested in this hospital unless it…” did something or other. “The trouble with this place is everyone is so concerned with” this or that pursuit. Where these blanks are not filled in with good patient care, teaching and research we have unofficial goals of some group or individual, and thus we have uses to which the institution is put other than the avowed ones.”

Charles Perrow (1925–2019) American sociologist

Source: 1960s, Authority, Goals and Prestige in a General Hospital, 1960, p. 15. (Emphasis in the original by Jones (2013)).

“I am a member of a Liberal Government. I am in association with the Liberal party. I have never swerved from what I conceived to be those truly Conservative objects and desires with which I entered life. I am, if possible, more fondly attached to the institutions of my country than I was when as a boy I wandered among the sand-hills of Seaforth or the streets of Liverpool. But experience has brought with it its lessons. I have learnt that there is wisdom in a policy of trust, and folly in a policy of mistrust. I have not refused to receive the signs of the times. I have observed the effect that has been produced by Liberal legislation, and if we are told…that all the feelings of the country are in the best and broadest sense Conservative,—that is to say, that the people value the country and the laws and institutions of the country; if we are told that, I say honesty compels us to admit that result has been brought about by Liberal legislation.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech at Liverpool (18 July 1865), quoted in The Times (19 July 1865), p. 11.
1860s

Life, Wisdom, People, Law

“Slavery is useful for early accumulation of capital, but it is too rigid for industrial development. Slaves had to be given crude non-breakable tools which held back the capitalist development of agriculture and industry. That explains the fact that the northern portions of the U. S. A. gained far more industrial benefits from slavery than the South, which actually had slave institutions on its soil; and ultimately the stage was reached during the American Civil War when the Northern capitalists fought to end slavery within the boundaries of the U. S. A. so that the country as a whole could advance to a higher level of capitalism.”

Walter Rodney book How Europe Underdeveloped Africa

Source: How Europe Underdeveloped Africa (1972), p. 136.

War, Country

“[Brahmans] surpass other learned men in their treatises on morals…. His Majesty, on hearing… how much the people of the country prized their institutions, commenced to look upon them with affection.”

Akbar (1542–1605) 3rd Mughal Emperor

Muntakhab-ut-Tawarikh by Abdul Qadir Badaoni, vol. II, quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan.

Men, People, Learning, Country

“Before attempting to determine the effect of institutions, it is necessary to consider the inherent circumstances, constraints, and impelling forces at work in the environment within which the institutional mechanisms function.”

Thomas Sowell (1930) American economist, social theorist, political philosopher and author

Source: 1980s–1990s, Knowledge and Decisions (1980; 1996), Ch. 2 : Decision-Making Processes

“Old Labour’s international solidarity did not require the abandonment of the national democratic inheritance. But today’s left-liberals simply do not understand the traditional commitment to earning and belonging. This puts them at odds with how people understand themselves. We are beings with a tendency to attachment; in order to be open to the environment our bodies must also be closed; and in physics, atoms have a tendency to cluster. And yet in politics an ultra-liberal ideal developed that belonging, attachment and sociability, reinforced by institutions, should be replaced by the almost unmediated movement of people through space.”

Maurice Glasman, Baron Glasman (1961) British philosopher

Prospect Magazine, Why Brexit is a chance for national renewal, 13 March 2017 https://www.prospectmagazine.co.uk/magazine/why-brexit-is-a-chance-for-national-renewal

People, Understanding

“Protocols:
Number 10, paras. 6,7
A scheme of government should come ready made from one brain, because it will never be clinched firmly if it is allowed to split into fractional parts in the minds of many. It is allowable, therefore, for us to have cognizance of the scheme of action but not to discuss it lest we disturb its artfulness, and interdependence of its component parts, the practical force of the secret meaning of each clause. To discuss and make alteration in a labor of this kind by means of numerous votings is to impress upon it the stamp of all ratiocinations and misunderstandings which have failed to penetrate the depth and nexus of its plottings….
These schemes will not turn existing institutions upside down just yet, They will only effect changes in their economy and consequently in the whole combined movement of their progress, which will thus be directed along the paths laid down in our schemes.”

Will Eisner (1917–2005) American cartoonist

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

Secret, Art, Change, Parting

“You can be sure that all and each one of us who have institutional responsibilities will raise not only our voice but will take concrete action against any sign of anti-Semitism. We are not willing to give away what has been a historic tradition in Latin America.”

Cristina Fernández de Kirchner (1953) Argentine politician and ex President of Argentina

Márquez, Humberto. "ARGENTINA-VENEZUELA: Cristina Fernández triunfa en 15 minutos." IPS. 26 Mar 2007. IPS - Inter Press Service (América Latina). 23 Mar 2008 <http://archive.is/20130703061615/ipsnoticias.net/nota.asp?idnews=40480>.
Unsourced

“If the moral approval of religious people were withdrawn from the system of individualism, it could be quickly transformed. Just as the churches belatedly called slavery a sin, and later religious institutions pronounced war to be the world's colossal sin, religious institutions should now declare that sanctioning and supporting the profit system is sin.”

Kirby Page (1890–1957) American clergyman

Individualism and Socialism (1933)

War, People, World, Support

“We want to be able to freely associate, without fear that our privacy, including the privacy of our intimate consensual relations, will be compromised by intrusive and abusive selective enforcement of laws or moral codes.
We want to be able to live with the person we choose in legally sanctioned arrangements or marriage, to be able to build and maintain families and raise children, with the full protections and benefits that attain to those relationships.
We want GLBT youth to have access to safe and inclusive education experiences, in both public and private educational institutions, no longer dispirited by judgmental, prejudicial systems that contribute to low self-esteem and leave them at risk. These are the basic rights and expectations yet to be achieved for GLBT people in this land of the free.”

Jeffrey Montgomery (1953–2016) American LGBT rights activist and public relations executive

America...You Kill Me

Marriage, Children, People, Youth

“While there are many women who had no desire to be granted the right of franchise, since the duty has been imposed upon them at this most opportune time, affording them the opportunity and privilege of mobilizing under the banner in the greatest battle ever waged in behalf of that greatest of all institutions, the American home, they will not be found wanting.”

Georgia Hopley (1858–1944) American journalist and temperance advocate

The Washington Times. August 9, 1922. pg. 5. http://chroniclingamerica.loc.gov/lccn/sn84026749/1922-08-09/ed-1/seq-5/

Women, Home, Time

“The most successful supporters of tyranny are without doubt those general declaimers who attribute the distresses of the poor, and almost all evils to which society is subject, to human institutions and the iniquity of governments.”

Thomas Robert Malthus (1766–1834) British political economist

Essay on the Principle of Population (1798; rev. through 1826)

Support, Evil, Success

“My aim? Simply to inspire people and give them the most complete freedom to live their own life. No glamour, no fame, no institution - nothing. To live simply and die luminously.”

Anirvan (1896–1978) Indian Hindu philosopher

Inner yoga (antaryoga): Anirvan. (1988). New Delhi: Voice of India. From the Introduction by Ram Swarup.

Life, People, Freedom

“The personification of institutions in our culture means the institutional church, rather than the flesh-and-blood people of God, has become the vehicle of God's mission in the world. This is salvation via institution, paradise via programs.”

Skye Jethani

The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)

God, People, World

Enoch Powell (1912–1998) British politician

Speech at Newton, Montgomeryshire (4 March 1972), from The Common Market: Renegotiate or Come Out (Elliot Right Way Books, 1973), pp. 57-8
1970s

Life, Death, People, World

“The truth is that the family, like marriage, is one of those institutions whose very importance renders them complex. Abstract ideas are the only simple ones, because they have little to do with life. The family is not the arbitrary creation of a legislator; it is a natural consequence of the division of the species into two sexes, of the human child's protracted helplessness, of maternal love which ministers to this helplessness, of paternal love which is far more artificial and recent in human history, and composed just as much of love for the mother as of that for the child.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Family Life

Love, Life, Marriage, Truth

“For example: (1) As if governed by Newton's First Law of Motion, an institution will resist any change in its current direction; (2) Just as work expands to fill available time, corporate projects or acquisitions will materialize to soak up available funds; (3) Any business craving of the leader, however foolish, will be quickly supported by detailed rate-of-return and strategic studies prepared by his troops; and (4) The behavior of peer companies, whether they are expanding, acquiring, setting executive compensation or whatever, will be mindlessly imitated.”

Warren Buffett (1930) American business magnate, investor, and philanthropist

1989 Chairman's Letter http://www.berkshirehathaway.com/letters/1989.html Letters to Shareholders (1957 - 2012)

Law, Behavior, Business, Support

“I was also pained to notice an institution which I certainly did not expect to find in this country – I mean caste. Your rich people are really Brahmins, and your poor people are Sudras.”

Keshub Chunder Sen (1838–1884) Indian academic

Speech at Hannover Square Rooms on the occasion of a Soiree held to bid him farewell on 12th September 1870.

Pain, People, Country

“All of our punishment institutions, including jails, laws, church confessionals, and so forth, are systems of illusion. The order of the universe, the infinite justice of yin and yang, naturally takes care of all motion and compensation. We don't need to invent arbitrary ways to make balance with punishments.”

Michio Kushi (1926–2014) Japanese educator

Source: Spiritual Journey: Michio Kushi's Guide to Endless Self-Realization and Freedom (1994, with Edward Esko), p. 57

Justice, Law, Way, Nature

“[Neoinstitutional Economics…] theory has made an indispensable contribution in recent times to advances of understanding in this area. But it seems to me that in the economics of institutions theory is now outstripping empirical research to an excessive extent. No doubt the same could be said of other fields in economics, but there is a particular point about this one. Theoretical modelling may or may not be more difficult in this field than in others, but empirical work is confronted by a special difficulty. Because economic institutions are complex, they do not lend themselves easily to quantitative measurement. Even in the respects in which they do, the data very often are not routinely collected by national statistical offices. As a result, the statistical approach which has become the bread and butter of applied economics is not straightforwardly applicable. Examples of it do exist, the literature on the economics of slavery being perhaps the most fully developed - not surprisingly because slavery is an institution that is sharply defined. But to a large extent the empirical literature has consisted of case-studies which are interesting but not necessarily representative, together with a certain amount on legal court cases, which are almost certainly not representative. Is this the best we can do? There is a challenge here on the empirical side to economists to see what is the best way forward.”

R. C. O. Matthews (1927–2010) British economist

Way, Literature, Understanding, Study

“In those days there were no Scottish Q. C. s or K. C. s, though it was customary to confer the rank of Queen's Counsel on the Lord Advocate of the day by admitting him to the English roll of silks… the Scottish roll of Queen's Counsel was instituted… in 1897.”

Hugh Macmillan, Baron Macmillan (1873–1952) British judge

Source: A Man of Law's Tale (1952), At the Scottish bar, p. 27

“(First Bad Girl) Conservatives say gay marriage undermines the institution of marriage....(Second Bad Girl) The minute women got driver's licenses, marriage was doomed.”

Nicole Hollander (1939) Cartoonist

Source: Sylvia cartoon strip, p. 21

Women, Marriage, Girl

“In Washington's day the task of the people was to create and weld together a nation. In Lincoln's day the task of the people was to preserve that Nation from disruption from within. In this day the task of the people is to save that Nation and its institutions from disruption from without.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

1940s, Third inaugural address (1941)

People

“That these ideas will ultimately triumph, I have no doubt. Nor is it open to question that by the combined efforts of the peace-loving peoples they can be made to triumph now, before Europe has been again plunged into a fresh bloodbath.
May Heaven grant that the statesmen of the world may realize this before it is too late and, by the exertion of the needed courage and prudence, restore again to the position of authority which it had only a few years ago, that great institution for the maintenance of peace on which the future of civilization so largely depends. I mean, of course, the League of Nations.”

Robert Cecil, 1st Viscount Cecil of Chelwood (1864–1958) lawyer, politician and diplomat in the United Kingdom

The Future of Civilization (1938)

Love, People, World, Peace

“If we have integrity about our desire to support men to express feelings, every institution and attitude between the sexes will require questioning and adjusting.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Women Can't Hear What Men Don't Say (2000), p. 18.

Men, Sex, Feeling, Question

“Unfortunately, from time to time, the criticism of the court goes beyond the bounds of civil debate and discourse. Today it seems quite acceptable to attack the court and other institutions when one disagrees with an opinion or policy. I can still remember traveling along Highway 17 in south Georgia, the Coastal Highway, during the fifties and sixties, and seeing the 'Impeach Earl Warren' signs.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

1990s, I Am a Man, a Black Man, an American (1998)

Travel, Time

“In our university [of Virginia] you know there is no Professorship of Divinity. A handle has been made of this, to disseminate an idea that this is an institution, not merely of no religion, but against all religion. Occasion was taken at the last meeting of the Visitors, to bring forward an idea that might silence this calumny, which weighed on the minds of some honest friends to the institution.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to Thomas Cooper (3 November 1822), published in The Works of Thomas Jefferson in Twelve Volumes http://oll.libertyfund.org/ToC/0054.php, Federal Edition, Paul Leicester Ford, ed., New York: G. P. Putnam's Sons, 1904, Vol. 12 http://oll.libertyfund.org/Texts/Jefferson0136/Works/0054-12_Bk.pdf, p. 272 1820s

Religion, Idea, Silence, Universe

“In western society, there is a problem similar to India that the income of a research scientist is less than that of a management person. But perhaps the facilities and the infrastructure being much advanced in the western universities, they are able to attract and retain the people. In our case this can happen but not to the extent we would like. A corrective measure to some extent has been taken by the establishment of the Indian Institutes of Science Education and Research (IISERs). They are doing for pure sciences what IIT’s do for applied sciences. Since they are attracting good talent it may happen that you will have more input in research in the next ten years.”

Jayant Narlikar (1938) Indian physicist

On the decline of interest in science education among students
An Exclusive Interview with Prof. Jayant Vishnu Narlikar

People, Education, Problem, Universe

“I will outline some of the specific goals that I have set and describe some of the means we are employing to achieve them, but firstly let me make a couple of things abundantly clear. I am not doing this to win plaudits or to satisfy a personal magnanimous desire. I am doing this out of love for the Australian Army and for the men and women who serve in its ranks. As the Chief of the Army I ultimately set the tone for the organisation and exemplify its values. Those values – Courage, Initiative and Teamwork, allied with respect for our institution and each other are noble when they are lived as intended.”

David Morrison (1956) Australian army general

Address at the International Women's Day Conference (2013)

Love, Women, Men, Courage

“I make no apologies for this view now, nor do I intend to do so in the future. I have now been on the court for seven terms. For the most part, it has been much like other endeavors in life. It has its challenges and requires much of the individual to master the workings of the institution. We all know that. It is, I must say, quite different from what I might have anticipated if I had the opportunity to do so.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

1990s, I Am a Man, a Black Man, an American (1998)

Life, Future, Parting

“There are other proposals before Congress for amending the transportation acts. One of these contemplates a revision of the method of valuation for rate-making purposes to be followed by a renewed valuation of the railways. The valuations instituted by the Interstate Commerce Commission 10 years ago have not yet been completed. They have cost the Government an enormous sum, and they have imposed great expenditure upon the railways, most of which has in effect come out of the public in increased rates. This work should not be abandoned or supplanted until its results are known and can be considered.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Second State of the Union Address (1924)

“Ours is a new land. It has had an almost unbelievable task to perform, and has performed it well. We have been called to fit the institutions of ancient civilization to the conditions of a new country. In that task the leaders of the Nation have been supported by a deep devotion to the essentials of freedom. At the bottom of the national character has been a strain of religious earnestness and moral determination which has never failed to give color and quality to our institutions. Because our history shows us these things, we dare make honest appraisal of our shortcomings. We have not failed. We have succeeded. Because we have been privileged to rely upon generations of men and women ready to serve and to sacrifice, we have magnificently succeeded.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Reign of Law (1925)

Women, Men, Color, History

“All around the world people are saying that we want to struggle to continue as global communities, to create a world free of xenophonbia and racism, a world from which poverty has been expunged, and the availability of food is not subject to the demands of capitalist profit. I would say a world where a corporation like Monsanto would be deemed criminal. Where homophobia and transphobia can truly be called historical relics along with the punishment of incarceration and institutions of confinement for disabled people; and where everyone learns how to respect the environment and all of the creatures, human and non-human alike, with whom we cohabit our worlds.”

Angela Davis (1944) American political activist, scholar, and author

Freedom is a Constant Struggle: Closures and Continuities (2013)

People, World, Food, Communication

“Human social institutions can effect the course of human evolution. Just as climate, food supply, predators, and other natural forces of selection have molded our nature, so too can our culture.”

Peter Singer (1946) Australian philosopher

Source: The Expanding Circle: Ethics, Evolution, and Moral Progress (1981), Chapter 6, A New Understanding Of Ethics, p. 172

Food, Nature

“Practised for centuries, repression has so badly succeeded that it has but led us into a blind alley from which we can only issue by carrying torch and hatchet into the institutions of our authoritarian past.”

Peter Kropotkin (1842–1921) Russian zoologist, evolutionary theorist, philosopher, scientist, revolutionary, economist, activist, geogr…

Anarchism: Its Philosophy and Ideal (1896)

Past

“Our economy, society, and culture are built on interests, values, institutions, and systems of representation that, by and large, limit collective creativity, confiscate the harvest of information technology, and deviate our energy into self-destructive confrontation. This state of affairs must not be.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: End of Millennium, 1998, p. 379

“Mr. Grey was much obliged to his hon. friend for submitting the motion to the House. The length of time during which the nation had groaned under such vexatious and tyrannical institutions, was with him a reason why they should exist no longer, and he wished Mr. Curwen to move for a committee to inquire into the state of the game laws.”

Charles Grey, 2nd Earl Grey (1764–1845) Prime Minister of the United Kingdom of Great Britain and Ireland

Remarks in the House of Commons on the debate on Mr. Curwen's Motion to Repeal the Game Laws (4 March 1796), reported in The Parliamentary History of England, from the Earliest Period to the Year 1803. Vol. XXXI (London: 1818), p. 845.
1790s

Law, Game, Time, Housing

“Respect for human rights requires transparent and accountable institutions and governance as well as the effective participation of all individuals and civil society, who are an essential part of realizing social and people-centred sustainable development.”

Alfred de Zayas (1947) American United Nations official

India: Urgent call to halt Odisha mega-steel project amid serious human rights concerns http://www.ohchr.org/EN/NewsEvents/Pages/DisplayNews.aspx?NewsID=13805&LangID=E. 2013

People, Parting

“It is only with this prelude that the Declaration of 1776 proclaims the right to revolution. The people do not have an indiscriminate or uncontrolled right to establish or to abolish governments. They have a right to abolish only those governments that become "destructive of these ends". "These ends" refers to the security of equal natural rights. It is only for the sake of security of these rights that legitimate governments are instituted, or that governments may be altered or abolished. And governments are legitimate only insofar as their "just powers" are derived "from the consent of the governed". All of the foregoing is omitted from South Carolina's declaration, for obvious reasons. In no sense could it have been said that the slaves in South Carolina were governed by powers derived from their consent. Nor could it be said that South Carolina was separating itself from the government of the Union because that government had become destructive of the ends for which it was established. South Carolina in 1860 had an entirely different idea of what the ends of government ought to be from that of 1776 or 1787. That difference can be summed up in the difference between holding slavery to be an evil, if possibly a necessary evil, and holding it to be a positive good.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

Source: 2000s, A New Birth of Freedom: Abraham Lincoln and the Coming of the Civil War (2000), p. 231

People, Idea, Nature, Sense

“We have come here today to honor the memory of Lafayette, because long ago he came to this country as a private citizen at his own expense and joined us in fighting for the maintenance and extension of our institutions. It was not so much to acquire new rights, as to maintain old rights, that the men of that day put their fortunes to the hazard of war. They were resisting usurpations; they were combating unlawful tyrannies. No doubt they wanted to be Americans, but they wanted most of all to be free. They believed in individual liberty, safeguarded by constitutional guarantees. This principle to them was dearer than life itself. What they fought to preserve and extend, we ought to be ready to fight to maintain.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Ordered Liberty and World Peace (1924)

Life, Men, War, Memory

“Paul Tillich wrote that all institutions, including the church, are inherently demonic. Reinhold Niebuhr asserted that no institution could ever achieve the morality of the individual. Institutions, he warned, to extend their lives when confronted with collapse, will swiftly betray the stances that ostensibly define them. Only individual men and women have the strength to hold fast to virtue when faced with the threat of death. And decaying institutions, including the church, when consumed by fear, swiftly push those endowed with this moral courage and radicalism from their ranks, rendering themselves obsolete.”

Chris Hedges (1956) American journalist

"The Suicide of the Liberal Church", January 24, 2016 http://www.truthdig.com/report/item/the_suicide_of_the_liberal_church_20160124

Death, Women, Men, Fear

“If the debt which the banking companies owe be a blessing to anybody, it is to themselves alone, who are realizing a solid interest of eight or ten per cent on it. As to the public, these companies have banished all our gold and silver medium, which, before their institution, we had without interest, which never could have perished in our hands, and would have been our salvation now in the hour of war; instead of which they have given us two hundred million of froth and bubble, on which we are to pay them heavy interest, until it shall vanish into air… We are warranted, then, in affirming that this parody on the principle of 'a public debt being a public blessing,' and its mutation into the blessing of private instead of public debts, is as ridiculous as the original principle itself. In both cases, the truth is, that capital may be produced by industry, and accumulated by economy; but jugglers only will propose to create it by legerdemain tricks with paper.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

ME 13:423
1810s, Letters to John Wayles Eppes (1813)

War, Truth

“I sincerely believe that banking institutions are more dangerous to our liberties than standing armies. Already they have raised up a money aristocracy that has set the government at defiance. The issuing power should be taken from the banks and restored to the people to whom it properly belongs.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

The earliest known appearance of this statement is from 1895 (Joshua Douglass, "Bimetallism and Currency", American Magazine of Civics, 7:256). It is apparently a combination of paraphrases or approximate quotations from three separate letters of Jefferson (longer excerpts in sourced section):
I sincerely believe, with you, that banking institutions are more dangerous than standing armies...
Letter to John Taylor (1816)
The bank mania...is raising up a moneyed aristocracy in our country which has already set the government at defiance...
Letter to Josephus B. Stuart (1817)
Bank paper must be suppressed, and the circulating medium must be restored to the nation to whom it belongs.
Letter to John W. Eppes (1813)
Misattributed

Money, People, Sincerity

“This inner revolution is realistic because it maintains itself deliberately within the framework of existing institutions; the oppressed reckon with the real situation.”

Jean Paul Sartre book Saint Genet

Saint Genet, Actor and Martyr (1952)
Original: (66).

“What makes democracies sustainable, given the context of exogenous conditions, are their institutions and performance. Democracy is sustainable when its institutional framework promotes normatively desirable and politically desired objectives, such as freedom from arbitrary violence, material security, equality, or justice, and when, in turn, these institutions are adept at handling crises that arise when such objectives are not being fulfilled.”

Adam Przeworski (1940) Polish-American academic

Adam Przeworski, Sustainable Democracy (1995), Conclusion

Justice, Democracy, Freedom

“We're now in the midst of a 3rd World War, but this time the enemy is ourselves, and the objective is to save the planet FROM ourselves. There's no hope for masses of humanity to do anything — they never have, they never will. All social change comes from the passion and intervention of individuals or small groups of individuals. Slavery wasn't ended by any government or any institution. Women got the right to vote not because of any government. The civil rights movement, the same thing. India with Mahatma Gandhi, South Africa with Nelson Mandela. Again, it's always individuals. You need those individuals with the passion and the energy to get involved. In fact, I don't know of any government or any institutions that are doing anything to solve any of these problems. All over the world, all I am seeing is individuals and non-government organizations that are passionately involved in protecting ecosystems and species, and that's where I see some optimism. That's where I see results are happening.”

Paul Watson (1950) Canadian environmental activist

"Sharkwater" documentary

Women, War, World, Hope

“When the basic structure of society is publicly known to satisfy its principles for an extended period of time, those subject to these arrangements tend to develop a desire to act in accordance with these principles and to do their part in institutions which exemplify them”

John Rawls book A Theory of Justice

Source: A Theory of Justice (1971; 1975; 1999), Chapter III, Section 29, pg.177

Time, Parting

“The truth is that Masonry is undoubtedly a religious institution, its religion being of that universal kind in which all men agree.”

Albert Mackey (1807–1881) U.S. writer on freemasonry

Quoted in: Chalmers Izett Paton (1872) Freemasonry and its jurisprudence, p. 56.

Men, Truth, Religion, Universe

“̆̽The argument of the social theory developed in this book [works] out the idea that each imaginative and institutional form of society represents an attempt to freeze, into a particular mold, the more fluid experiences of practical and passionate relationship characterizing the immediate, relatively unreflective, uninterpreted, and undisciplined life of personality. The dogmas and arrangements inform this life and alter it. But they do not completely overcome its recalcitrance or determine its inner nature. The visionary impulse in politics draws much of its persuasive force from the appeal to this defiant experience.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: False Necessityː Anti-Necessitarian Social Theory in the Service of Radical Democracy (1987), p. 467

Life, Books, Imagination, Idea

“The Croatian parliament elected me to be the Croatian member of the Presidency of Yugoslavia. I went to Belgrade, where first, for several months, I was not allowed to take up my duties because the Federal Assembly was unable to meet. After that, the Serbian bloc boycotted my election as president under… Finally, under pressure from the international community, I was elected president. Croatia adopted a decision on its independence. Croatia, in agreement with the international community, postponed its secession from Yugoslavia by three months. This time period had elapsed. Yugoslavia no longer existed. The federal institutions were no longer functioning. I returned to Zagreb, and that's precisely what I said. Because I [had not gone] to Belgrade to open up a house-painting business. I went there as a member of the Presidency of Yugoslavia. Since Yugoslavia no longer existed and the Presidency no longer existed, I had performed the tasks entrusted to me by the Croatian parliament and was reporting back, ready to take up a different office. What was I to do in Belgrade when the Presidency no longer existed?… The accused is a lawyer. He understands very well what I'm talking about. My 'task' was to represent Croatia in the Federal Presidency.”

Stjepan Mesić (1934) Former Croatian and Yugoslav president

ICTY Transcript, Page 10636 - Mesić's cross-examination by Slobodan Milošević at the ICTY on 2 October 2002, 8 April 2012 http://www.icty.org/x/cases/slobodan_milosevic/trans/en/021002IT.htm, Responding to an earlier quote in which he stated My task has come to an end. There is no more Yugoslavia. ("Moj posao je završen - Jugoslavije više nema") 5 December 1991 in the Croatian parliament having left the presidency of the Yugoslav presidency.

Communication, Understanding, Business, Decision

“In the winter of 2008, Jenifer and I visited Chennai Mathematical Institute. This remarkable Institute is the creation of Seshadri. It is a unique blend of an American style liberal arts college with traditional Indian guru one-on-one teaching, adding physics, computer science, history and music to its maths curriculum. Only in India could an intellectual with no business or management experience, who spends all his spare time singing classical south Indian music, have been the catalyst for such a unique educational experiment.”

David Mumford (1937) American mathematician

[David Mumford, Passages to India, Mathematics Intelligencer, 2010, Hyderabad edition, 51-55, http://www.dam.brown.edu/people/mumford/beyond/papers/2010c--PassagesIndia-journal.pdf]

Education, Art, Music, History

“The vast differences in power contributed to faulty social theories of these differences that are still with us today. When a society is economically dominant, it is easy for its members to assume that such dominance reflects a deeper superiority--whether religious, racial, genetic, cultural, or institutional--rather than an accident of timing or geography.”

Jeffrey D. Sachs book The End of Poverty

The End of Poverty" The End of Poverty, 2005

Time

“The story of the Northern Counties Building Society is instructive. Established in 1850 in the North East by dispossessed workers who pooled their funds to retrieve a home in the world it grew steadily over the years. It was part of the local economy and society, that most precious civic inheritance, a trusted financial institution. In 1965 it merged with another local institution, the Rock Building Society to become Northern Rock Building Society. It demutualised in 1997 and became Northern Rock, which sponsored Newcastle United and became the fifth biggest lender in the UK market. An institution that was founded by local people for local people and had partnered its region in good times and bad for a hundred and forty seven years, that had weathered four serious depressions and emerged stronger from each could not last through New Labour’s period in Government.”

Maurice Glasman, Baron Glasman (1961) British philosopher

Blue Labour, Tackling Poverty Together http://www.bluelabour.org/2013/11/24/tackling-poverty-together/

People, World, Home, Time

“Truth', written 'in capital letters', is an orphan in this world, without power and influence… ['Reason'] cannot stand diverging opinions - it calls them 'lies'; it puts itself 'above' the real lives of human beings, demanding, in a way characteristic of all totalitarian ideologies, the right to rebuild the world from the height of 'what it should be', i. e. in accordance with its own 'invincible' precepts. It refuses to recognize the many ideas, actions, feelings, laws, institutions, racial features which separate one nation (culture, civilization) from another… The reason of ordinary people trying to create a better and safer world for themselves and their children (which is reason with a small 'r' and not Reason 'written in capital letters') has very little in common with these ignorant dreams of domination.”

Paul Karl Feyerabend book Farewell to Reason

pg 102.
Farewell to Reason (1987)

Children, People, Truth, World

“Maithripala Sirisena: I must say very clearly there is no allegations regarding 'war crimes', there were war crime allegations during the early stages. But at the UN Human Rights Council in Geneva, mainly in the proposals presented in September, there were no war crime allegations against us. They contained allegations of Human Rights violations only. When you consider the facts surrounding the allegations of human rights violations, we're committed as a member of the UN to implementing the main points and proposals. But within that commitment, we will always act in accordance with the sovereignty of our country and in accordance with our constitution. For this work, we can obtain foreign technology in certain areas. In terms of people we definitely do not need outsiders. We have an unbiased independent judiciary in this country. We have a Criminal Investigation Department and other institutions that can carry out unbiased investigations in this regard.”

Maithripala Sirisena (1951) Sri Lankan politician, 7th President of Sri Lanka

Talk to Al Jazeera - Sri Lankan president: No allegations of war crimes https://www.youtube.com/watch?v=udGmG-eqJ6o

War, People, Country

“…the policy of separate development can be tested by any unprejudiced person against the requirements of Christianity and morality, and it will be found to meet all those requirements. … for conditions such as those in South Africa there is no other policy[, for without it] you will have chaos and ultimately bring about the downfall of all population groups here in South Africa. South Africa's problems are unique and South Africa has chosen its solution. …we, the Whites, the Coloureds, the Asians and the Bantu, will work out our own solutions here in South Africa. …we instituted the policy of separate development, not because we considered ourselves better than others, not because we considered ourselves richer or more educated than others. We instituted the policy of separate development because we said we were different from others. We prize that otherness and are not prepared to relinquish it. … We have our land and we and we alone will have authority over it. We have our Parliament and in that Parliament we and we alone will be represented; that is why [during] this past session it was my pleasant privilege to … abolish Coloured representation in Parliament; and it has been abolished once and for all. … but one should also put something in its place. That is why the National Party … for the first time [has given] the Coloureds in the Republic a Coloured Persons Representative Council in their own political area [where they] can exercise their political rights in their own way and by their own people. That is morality, that is policy, that is standpoint. … We said you may not attend my university, but we did not leave it at that. We said we shall give you a university of your own. We said you may not attend my school but we said we shall give you a school of your own. That is morality, that is Christianity …”

John Vorster (1915–1983) politician from South Africa and seventh Prime Minister of South Africa

John Vorster in his Heilbron speech http://www.sahistory.org.za/archive/extract-speech-made-heilbron-16-august-1968 on 16 August 1968, as quoted in sahistory.org.za

People, Education, School, Way

“We have destroyed their two most cherished institutions: the family and the village. We have destroyed their land and their crops. We have cooperated in the crushing of the nation's only noncommunist revolutionary political force, the United Buddhist Church. This is a role our nation has taken, the role of those who make peaceful revolutions impossible but refusing to give up the privileges and the pleasures that comes from the immense profits of overseas investments. I'm convinced that if we are to get on the right side of the world revolution, we as a nation must undergo a radical revolution of values. We must rapidly begin the shift from a thing-oriented society to a person-oriented society. When machines and computers, profit motives and property rights are considered more important than people, the giant triplets of racism, militarism and economic exploitation are incapable of being conquered.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Why I Am Opposed to the War in Vietnam (1967)

People, Pleasure, World, Family

“Comrades, it always affords me much gratification to meet my old comrades in arms of ten or fourteen years ago, and to live over again in memory the trials and hardships of those days. Hardships imposed for the preservation and perpetuation of our free institutions. We believed then, and believe now, that we had a good government, worth fighting for, and, if need be, dying for. How many of our comrades of those days paid the latter price for our preserved Union! Let their heroism and sacrifices be ever green and in our memory. Let not the results of their sacrifices be destroyed. The Union and the free institutions for which they fell, should be held more dear for their sacrifices.”

Ulysses S. Grant (1822–1885) 18th President of the United States

1870s, Speech to the Society of the Army of Tennessee (1875)

Memory, Fight

“As a corollary to the proposition that all institutions must be subordinated to the law of equal freedom, we cannot choose but admit the right of the citizen to adopt a condition of voluntary outlawry. If every man has freedom to do all that he wills, provided he infringes not the equal freedom of any other man, then he is free to drop connection with the state — to relinquish its protection, and to refuse paying towards its support.”

Herbert Spencer book Social Statics

Pt. III, Ch. 19 : The Right to Ignore the State, § 1 http://oll.libertyfund.org/titles/273#lf0331_label_200 Social Statics (1851) Context: As a corollary to the proposition that all institutions must be subordinated to the law of equal freedom, we cannot choose but admit the right of the citizen to adopt a condition of voluntary outlawry. If every man has freedom to do all that he wills, provided he infringes not the equal freedom of any other man, then he is free to drop connection with the state — to relinquish its protection, and to refuse paying towards its support. It is self-evident that in so behaving he in no way trenches upon the liberty of others; for his position is a passive one; and whilst passive he cannot become an aggressor. It is equally selfevident that he cannot be compelled to continue one of a political corporation, without a breach of the moral law, seeing that citizenship involves payment of taxes; and the taking away of a man’s property against his will, is an infringement of his rights. Government being simply an agent employed in common by a number of individuals to secure to them certain advantages, the very nature of the connection implies that it is for each to say whether he will employ such an agent or not. If any one of them determines to ignore this mutual-safety confederation, nothing can be said except that he loses all claim to its good offices, and exposes himself to the danger of maltreatment — a thing he is quite at liberty to do if he likes. He cannot be coerced into political combination without a breach of the law of equal freedom; he can withdraw from it without committing any such breach; and he has therefore a right so to withdraw.

Law, Support, Freedom