Quotes about institution
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“And so I say to you today, my friends, that you may be able to speak with the tongues of men and angels; you may have the eloquence of articulate speech; but if you have not love, it means nothing. Yes, you may have the gift of prophecy; you may have the gift of scientific prediction and understand the behavior of molecules; you may break into the storehouse of nature and bring forth many new insights; yes, you may ascend to the heights of academic achievement so that you have all knowledge; and you may boast of your great institutions of learning and the boundless extent of your degrees; but if you have not love, all of these mean absolutely nothing. You may even give your goods to feed the poor; you may bestow great gifts to charity; and you may tower high in philanthropy; but if you have not love, your charity means nothing. You may even give your body to be burned and die the death of a martyr, and your spilt blood may be a symbol of honor for generations yet unborn, and thousands may praise you as one of history's greatest heroes; but if you have not love, your blood was spilt in vain. What I'm trying to get you to see this morning is that a man may be self-centered in his self-denial and self-righteous in his self-sacrifice. His generosity may feed his ego, and his piety may feed his pride. So without love, benevolence becomes egotism, and martyrdom becomes spiritual pride.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Where Do We Go from Here: Chaos or Community? (1967)

Love, Death, Men, Angels

“On the question of the tariff, it may come as news to Professor DiLorenzo that the protective tariffs were first instituted by Jefferson and Madison, not by the Hamiltonian party. Hamilton tried to get the tariffs, but he was not successful. And the reason why, the protective tariffs first entered our system in the wake of Jefferson’s embargo, which put the New England shipping interests out of business. And so the first protective tariffs were put in, I think, under Madison’s administration, and supported by John C. Calhoun, who agreed that at that time it was owed to the New England people to give their infant industries protection because they had been put out of business by the embargo, and later by the War of 1812, conducted under Madison’s administration.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Real Abraham Lincoln: A Debate (2002), Rebuttal

War, People, Question, Business

“The third element alone remains — the institution itself, acting in such a way as to make social acts a state of habit and instinct. This element — history proves it — has never missed its aim, never has it acted as a double-bladed sword; and its influence has only been weakened when custom strove to become immovable, crystallized, to become in its turn a religion not to be questioned when it endeavored to absorb the individual, taking all freedom of action from him and compelling him to revolt against that which had become, through its crystallization, an enemy to progress.”

Peter Kropotkin (1842–1921) Russian zoologist, evolutionary theorist, philosopher, scientist, revolutionary, economist, activist, geogr…

Anarchism: Its Philosophy and Ideal (1896)

Religion, Way, History, Question

“"Life" in this "society" being, at best, an utter bore and no aspect of "society" being at all relevant to women, there remains to civic-minded, responsible, thrill-seeking females only to overthrow the government, eliminate the money system, institute complete automation and eliminate the male sex.”

Valerie Solanas (1936–1988) American radical feminist and writer. Attempted to assassinate Andy Warhol.

Source: SCUM MANIFESTO (1967), p. [1].

Life, Women, Money, Sex

“The sciences of today are business enterprises run on business principles. Research in large institutes is not guided by Truth and Reason but by the most rewarding fashion, and the great minds of today increasingly turn to where the money is - which means military matters.”

Paul Karl Feyerabend book Farewell to Reason

pg 102.
Farewell to Reason (1987)

Money, Truth, Fashion, Business

“These individual actions are really trans-actions instead of either individual behavior or the "exchange" of commodities. It is this shift from commodities and individuals to transactions and working rules of collective action that marks the transition from the classical and hedonic schools to the institutional schools of economic thinking. The shift is a change in the ultimate unit of economic investigation. The classic and hedonic economists, with their communistic and anarchistic offshoots, founded their theories on the relation of man to nature, but institutionalism is a relation of man to man. The smallest unit of the classic economists was a commodity produced by labor. The smallest unit of the hedonic economists was the same or similar commodity enjoyed by ultimate consumers. One was the objective side, the other the subjective side, of the same relation between the individual and the forces of nature. The outcome, in either case, was the materialistic metaphor of an automatic equilibrium, analogous to the waves of the ocean, but personified as "seeking their level." But the smallest unit of the institutional economists is a unit of activity -- a transaction, with its participants. Transactions intervene between the labor of the classic economists and the pleasures of the hedonic economists, simply because it is society that controls access to the forces of nature, and transactions are, not the "exchange of commodities," but the alienation and acquisition, between individuals, of the rights of property and liberty created by society, which must therefore be negotiated between the parties concerned before labor can produce, or consumers can consume, or commodities be physically exchanged.”

John R. Commons (1862–1945) United States institutional economist and labor historian

"Institutional Economics," 1931

Pleasure, School, Behavior, Nature

“Why assume so glibly that the God who presumably created the universe is still running it? It is certainly perfectly conceivable that He may have finished it and then turned it over to lesser gods to operate. In the same way many human institutions are turned over to grossly inferior men. This is true, for example, of most universities, and of all great newspapers.”

H.L. Mencken (1880–1956) American journalist and writer

298
1940s–present, Minority Report : H.L. Mencken's Notebooks (1956)

Men, God, Way, Universe

“The ascent of man into heaven is not the key, but rather his ascent here into the spirit and the descent also of the Spirit into his normal humanity and the transformation of this earthly nature. For that and not some post mortem salvation is the real new birth for which humanity waits as the crowning movement of its long obscure and painful course…. Therefore the individuals who will most help the future of humanity in the new age will be those who will recognise a spiritual evolution as the destiny and therefore the great need of the human being…. They will especially not make the mistake of thinking that this change can be effected by machinery and outward institutions; they will know and never forget that it has to be lived out by each man inwardly or it can never be made a reality for the kind…. Failures must be originally numerous in everything great and difficult, but the time comes when the experience of past failures can be profitably used and the gate that so long resisted opens. In this as in all great human aspirations and endeavours, an a priori declaration of impossibility is a sign of ignorance and weakness, and the motto of the aspirant's endeavour must be the solvitur ambulando of the discoverer. For by the doing the difficulty will be solved. A true beginning has to be made; the rest is a work for Time in its sudden achievements or its long patient labour….”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

July, 1918
India's Rebirth

Pain, Age, Birth, Failure

“It is possible, after all, to 'fake' the 'realest' possible 'evidence' of heterosexuality: man or woman, one can participate in heterosexual marriage and even help produce a brood of spawn and still 'turn out' to have been 'living a lie,' to have been 'really' gay or lesbian all along. Precisely because there is no final 'proof' of heterosexuality, heterosexuality must constantly set about trying to prove itself, assert itself, insist on itself. Indeed, as Butler argues, heterosexuality as hegemonic institution is finally nothing more than its own repetitive self-insistence, nothing other than 'a constant and repeated effort to imitate its own idealizations' (Bodies 125). Or, as Janet E. Halley puts it in regard to legalistic constructions of heterosexuality, normative heterosexuality 'is a highly unstable, default characterization for people who have not marked themselves or been marked by other as homosexual.”

Calvin Thomas (critical theorist) (1956) American academic

As Halley continues: 'The resulting class of heterosexuals is a default class, home to those who have not fallen out of it.'
Source: Straight with a Twist (2000), p. 28.

Marriage, People, Lie, Home

“My father was in the wholesale tea, coffee, and cigar business, with a firm called Bennett-Sloan and Company. In 1885 he moved the business to New York City, on West Broadway, and from the age of ten I grew up in Brooklyn. I am told I still have the accent. My father's father was a schoolteacher. My mother's father was a Methodist minister. My parents had five children, of whom I am the oldest. There is my sister, Mrs. Katharine Sloan Pratt, now a widow. There are my three brothers — Clifford, who was in the advertising business; Harold, a college professor; and Raymond, the youngest, who is a professor, writer, and expert on hospital administration. I think we have all had in common a capability for being dedicated to our respective interests.
I came of age at almost exactly the time when the automobile business in the United States came into being. In 1895 the Duryeas, who had been experimenting with motor cars, started what I believe was the first gasoline-automobile manufacturing company in the United States. In the same year I left the Massachusetts Institute of Technology with a a BS. in electrical engineering, and went to work for the Hyatt Roller Bearing Company of Newark, later of Harrison, New Jersey. The Hyatt antifriction bearing was later to become a component of the automobile, and it was through this component that I came into the automotive industry. Except for one early and brief departure from it, I have spent my life in the industry.”

Alfred P. Sloan (1875–1966) American businessman

Source: My Years with General Motors, 1963, p. 37

Life, Children, Age, Cars

“When we study history we obtain a more profound insight into human nature by instituting a comparison between the present and former states of society.”

Charles Lyell book Principles of Geology

Chpt.1, p. 1
Principles of Geology (1832), Vol. 1

History, Nature, Study

“With the sure sagacity of a leader of men, Washington at once selected, for the highest and most responsible stations, the three chief Americans who represented the three forces in the nation which alone could command success in the institution of the government. Hamilton was the head, Jefferson was the heart, and John Jay was the conscience. Washington's just and serene ascendancy was the lambent flame in which these beneficent powers were fused, and nothing less than that ascendancy could have ridden the whirlwind and directed the storm that burst around him.”

George William Curtis (1824–1892) American writer

As quoted in Manual Of Patriotism : For Use in the Public Schools of the State of New York (1900) By Charles Rufus Skinner, p. 261.

Men, Success, Heart

“One of the most intriguing discoveries of experimental economics is that (1) as we have seen, people invariably behave non-cooperatively in small and large group ‘impersonal’ market exchange institutions; (2) many (up to half in single play; over 90% in repeat play) cooperate in ‘personal’ exchange (two-person extensive form games); (3) yet in both economic environments all interactions are between anonymous players.”

Vernon L. Smith (1927) American economist

Source: "Constructivist and ecological rationality in economics," 2002, p. 528.

People, Game, Personality

“That certain women were ready to sell themselves caused no excessive disgust in Isabelle. It was inevitable that a number of both men and women should compromise the institution of marriage by marrying for money, and once that happened there could be no question of impressing on the toughly logical female mind the unique vileness of prostitution. She had sometimes wondered, too, whether the contempt men felt for women who market their favors did not in part proceed from from the sense of grievance eternally felt by buyers against vendors.”

Rebecca West (1892–1983) British feminist and author

Source: The Thinking Reed (1936), Chapter VI

Women, Men, Money, Marriage

“Although a century and a half measured in comparison with the length of human experience is but a short time, yet measured in the life of governments and nations it ranks as a very respectable period. Certainly enough time has elapsed to demonstrate with a great deal of thoroughness the value of our institutions and their dependability as rules for the regulation of human conduct and the advancement of civilization. They have been in existence long enough to become very well seasoned. They have met, and met successfully, the test of experience.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Speech on the Anniversary of the Declaration of Independence (1926)

Life, Time, Dependency, Season

“In all this I can see but the doom of slavery. The North do not want, nor will they want, to interfere with the institution. But they will refuse for all time to give it protection unless the South shall return soon to their allegiance.”

Ulysses S. Grant (1822–1885) 18th President of the United States

Letter to his father-in-law, Frederick Dent (19 April 1861)
1860s

Time

“Effects of affirmative action: "No longer beholden to the unifying, overarching value of merit, institutions become riven by tribal feuds and factional loyalties—both in government and in business alike, where it is well-known that newly arrived 'minorities' hire nepotistically."”

Ilana Mercer South African writer

" When Merit-Based Hiring Is Deemed Racist, Bridges Fall Down https://www.unz.com/imercer/when-merit-based-hiring-is-deemed-racist-bridges-fall-down/," The Unz Review, March 29, 2018 2010s, 2018

Business, Loyalty

“Contrary to the conventional wisdom, the historical fact is that the rich countries did not develop on the basis of the policies and the institutions that they now recommend to, and often force upon, the developing countries. Unfortunately, this fact is little known these days because the 'official historians' of capitalism have been very successful in re-writing its history.”

Ha-Joon Chang (1963) Economist

"What is Wrong with the 'Official History of Capitalism'?", in Edward Fullbrook (ed.), A Guide to What's Wrong with Economics (2004), p. 280

Wisdom, History, Success, Country

“As long as the bourgeois parliament remains a means of duping the workers, and phrases about “democracy” are used to cover up financial swindling and every kind of bribery (the particularly “subtle” brand of bribery the bourgeoisie practise with regard to writers, N. P. s, lawyers, and others is nowhere to be seen on so wide a scale as in the bourgeois parliament), we Communists are in duty bound to be in this very institution (which is supposed to express the people’s will but actually covers up the deception of the people by the wealthy) to untiringly expose this deception, and expose each and every case of the Renners and Co.’s desertion to the capitalists, against the workers”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Collected Works, Vol. 31, pp. 267–69.
Collected Works

People, Democracy

“In fact, the legal system is in part responsible for their very size and growth. And too often when the individual finds himself in conflict with these forces, the legal system sides with the giant institution, not the small businessman or private citizen.”

Ted Kennedy (1932–2009) United States Senator

On big business and big government; speech before American Bar Association, New York (August 8, 1978), reported in Alan F. Pater, Jason R. Pate, What They Said in 1978 (1979), p. 168.

Parting

“It is an award for American excellence that excludes and sometimes gracefully includes some other countries. It is an institution or brand created by Hollywood to promote itself, an award decided by 15 people. How nice it would have been if Satyajit Ray, instead of all his awards, got a few more audiences?”

Kamal Haasan (1954) Indian actor

On Oscar Awards that they are not the epitome of the cinematic world.
Kamal Hassan: A universal legend

People, Country

“Many formal organizational structures arise as reflections of rationalized institutional rules. The elaboration of such rules in modern states and societies accounts in part for the expansion and increased complexity of formal organizational structures. Institutional rules function as myths which organizations incorporate, gaining legitimacy, resources, stability, and enhanced survival prospects. Organizations whose structures become isomorphic with the myths of the institutional environment-in contrast with those primarily structured by the demands of technical production and exchange-decrease internal coordination and control in order to maintain legitimacy. Structures are decoupled from each other and from ongoing activities. In place of coordination, inspection, and evaluation, a logic of confidence and good faith is employed.”

John W. Meyer (1935) Sociologist and professor at Stanford University

Meyer, John W., and Brian Rowan. " Institutionalized organizations: Formal structure as myth and ceremony http://www.sasse.se/akademiska/310/meyer%20rowan.pdf." American journal of sociology (1977): 340-363.

Faith, Confidence, Parting

“Raw artistic talent is abundant. What is truly rare are the cultural circumstances, attitudes, and institutions to develop and perfect it. Few American cities have ever managed to foster a vibrant literary milieu of international significance — perhaps only Boston, New York, Chicago, and San Francisco. American literature has most often been an affair of isolated genius or small coterie.”

Dana Gioia (1950) American writer

"Fallen Western Star," http://www.danagioia.net/essays/ewestern.htm Denver Quarterly (Fall 1998) Essays

Literature, Perfection

“In this frame of mind it occurred to me to put the question directly to myself: "Suppose that all your objects in life were realized; that all the changes in institutions and opinions which you are looking forward to, could be completely effected at this very instant: would this be a great joy and happiness to you?" And an irrepressible self-consciousness distinctly answered, "No!" At this my heart sank within me: the whole foundation on which my life was constructed fell down. All my happiness was to have been found in the continual pursuit of this end. The end had ceased to charm, and how could there ever again be any interest in the means? I seemed to have nothing left to live for.”

John Stuart Mill book Autobiography

Autobiography (1873)

Life, Question, Change, Heart

“The origins of secularism in the west may be found in two circumstances—in early Christian teachings and, still more, experience, which created two institutions, Church and State; and in later Christian conflicts, which drove the two apart. Muslims, too, had their religious disagreements, but there was nothing remotely approaching the ferocity of the Christian struggles between Protestants and Catholics, which devastated Christian Europe in the sixteenth and seventeenth centuries and finally drove Christians in desperation to evolve a doctrine of the separation of religion from the state. Only by depriving religious institutions of coercive power, it seemed, could Christendom restrain the murderous intolerance and persecution that Christians had visited on followers of other religions and, most of all, on those who professed other forms of their own.Muslims experienced no such need and evolved no such doctrine. There was no need for secularism in Islam, and even its pluralism was very different from that of the pagan Roman Empire, so vividly described by Edward Gibbon when he remarked that "the various modes of worship, which prevailed in the Roman world, were all considered by the people, as equally true; by the philosopher, as equally false; and by the magistrate, as equally useful." Islam was never prepared, either in theory or in practice, to accord full equality to those who held other beliefs and practiced other forms of worship. It did, however, accord to the holders of partial truth a degree of practical as well as theoretical tolerance rarely paralleled in the Christian world until the West adopted a measure of secularism in the late-seventeenth and eighteenth centuries.”

Bernard Lewis (1916–2018) British-American historian

Books, The Roots of Muslim Rage (1990)

People, Truth, World, Religion

“Very old money was behind the Crow’s Nest. And enough of it that its Owners didn’t mind losing some every month to keep the place going. It was a kind of eleemosynary institution, created to serve not culture and not dukh, but a thing called the Purpose. And if Ty kept working there for another few decades, perhaps one of the Owners would sit him down one day in the Bolt Hole and deign to tell him what exactly the Purpose was.”

Neal Stephenson book Seveneves

"Five Thousand Years Later"
Seveneves (2015), Part Three

Money

“All persons shall have full and free liberty of religious opinion; nor shall any be compelled to frequent or maintain any religious institution.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Draft Constitution for Virginia (June 1776) http://avalon.law.yale.edu/18th_century/jeffcons.asp 1770s

Personality

“The familiar and always popular warnings against the dangers of a growth of militarism among our people are raised anew by leaders who never having served in their country's uniform, are loath to recognize that those who do so may have a devotion to the nation's welfare and a love of its free institutions quite equal to their own.”

S.L.A. Marshall (1900–1977) United States Army general and Military historian

The Aggressive Will. p. 167.
Men Against Fire: The Problem of Battle Command (1947)

Love, People, Country

“I’m trying to transmit the visions of creativity and build institutions that are incredibly catalytic to their fields.”

Paul Allen (1953–2018) American inventor, investor and philanthropist

The New York Times: "Paul Allen’s Philanthropy Mirrors His Passions and Business Approach" https://www.nytimes.com/2015/11/08/giving/paul-allens-philanthropy-mirrors-his-passions-and-business-approach.html (02 November 2015)

“What do animal rights advocates want? For most avowed rightists, that's easy: The complete liberation of animals from human exploitation as quickly as possible. Yet while we work diligently to achieve such a status for animals over the long term, we also have a duty to respect the "rights" of those individuals who are currently suffering to a life less miserable. To dismiss opportunities to ameliorate their pain and distress is to treat those animals as mere abstractions rather than as sentient beings inherently worthy of consideration now—a position, ironically, often held by the very exploitive institutions we seek to overturn.”

Kirsten Rosenberg American singer

United Poultry Concerns Third Annual Forum: "Do Animal Welfare Campaigns & Reforms Hurt or Help Animal Rights & Abolition?" (8-9 December 2001, Machipongo, Virginia) http://www.upc-online.org/forum2001speakers.html.

Life, Pain, Suffering, Animals

“It becoming ever more clear that the combination of racial gaps in IQ and the IQ taboo acts as a black hole that sucks all the intelligence out of an institution. Racial gaps in achievement are the overwhelmingly dominant fact driving school performance, for instance, but nobody is allowed to mention the IQ gap among the races, so misbegotten nonsense rushes in.”

Steve Sailer (1958) American journalist and movie critic

Why Do We Keep Writing About Intelligence? An IQ FAQ http://www.vdare.com/articles/why-do-we-keep-writing-about-intelligence-an-iq-faq, VDARE, December 3, 2007

School, Intelligence

“Marriage is not at all what romantic lovers imagine it to be; it is an institution founded upon an instinct; to be successful, it requires not only physical attraction, but will-power, patience, and the always difficult acceptance of "the other"; finally, if these conditions are fulfilled, a beautiful and lasting affection can be established - a unique and, to those who have never known it, incomprehensible mingling of love, friendship, sensuality, and respect, without which there is no true marriage.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Marriage

Love, Friendship, Marriage, Beauty

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

Shams Siraj Afif quoted in Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 5

Age

“They build their democratic institutions with pedantic conscientiousness.”

Olof Palme (1927–1986) Swedish 20th century prime minister

Palme about the Islamic Republic of Iran. Quoted in Vänstern och tyranniet: det galna kvartsseklet, Per Ahlmark (1995) ISBN 9175662868, page 21.

“For there is another kind of violence, slower but just as deadly destructive as the shot or the bomb in the night. This is the violence of institutions; indifference and inaction and slow decay. This is the violence that afflicts the poor, that poisons relations between men because their skin has different colors. This is the slow destruction of a child by hunger, and schools without books and homes without heat in the winter. This is the breaking of a man's spirit by denying him the chance to stand as a father and as a man among other men. And this too afflicts us all.”

Robert F. Kennedy (1925–1968) American politician and brother of John F. Kennedy

On the Mindless Menace of Violence (1968)

Men, Hunger, Books, School

“This book recounts the story of the people in their struggle to maintain their way of life. Given this background of massacres, resistance, and protest, the courage they show in this current situation is remarkable. It should be an inspiration for those who maintain that progress can be made only when the rank and file of workers are the architects of the institutions in which they work and lie, just as it is a refutation of those who reject the primary role of workers in bringing about such a future”

June Nash (1927–2019) American anthropologist

We Eat the Mines and the Mines Eat Us (1979), p. xxi

Life, People, Lie, Books

“The Supreme Court is an institution far more dominated by centrifugal forces, pushing toward individuality and independence, than it is by centripetal forces pulling for hierarchical ordering and institutional unity.”

William H. Rehnquist (1924–2005) Chief Justice of the United States

Address at the University of Minnesota Law School; quoted in The New York Times (20 October 1984).
Books, articles, and speeches

“Today we are committed to a worldwide struggle to promote and protect the rights of all who wish to be free. And when Americans are sent to Vietnam or West Berlin, we do not ask for whites only. It ought to be possible, therefore, for American students of any color to attend any public institution they select without having to be backed up by troops.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1963, Civil Rights Address

Color

“In sum, all the key technological developments that led to the internet were built around government institutions, major universities and research centers. The Internet did not orginate in the business world. It was too daring a technology, too expensive a project, and too risky an initiative to be assumed by profit-oriented organizations.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: The Internet Galaxy - Reflections on the Internet, Business, and Society (2001), Chapter 1, Lessons from the History of the Internet, p. 22

World, Business, Universe

“I have already spoken of the effects which the solitary and ascetic life of the early monks produced upon their imagination. The same thing took place amongst the recluses of the convents, but particularly nunneries. “The imaginations of women,” says a celebrated author whom I have already quoted, “as their feelings are more keen and exquisite, are more susceptible and ungovernable than those of men; more obnoxious to the injurious influence of solitude; more easily won upon by the arts of delusion, and inflamed by the contagion of the passions.” Hence we may account for the rapidity with which in orphan houses, cloisters, and other institutions, where numbers of the sex are [122] intimately connected with each other, the sickness, humour, habits, of one, if conspicuous and distinguished, become those of all. I remember to have read in a medical writer of considerable merit, that in a French convent of nuns, of more than common magnitude, one of the sisters was seized with a strange impulse to mew like a cat, in which singular propensity she was shortly imitated by several other sisters, and finally, without a solitary exception, by the whole convent, who all joined at regular periods in a general mew that lasted several hours”

John Calvin (1509–1564) French Protestant reformer

Source: A Treatise of Relics (1543), p. 93

Life, Women, Men, Art

“Definite portions of a manifoldness, distinguished by a mark or by a boundary, are called Quanta. Their comparison with regard to quantity is accomplished in the case of discrete magnitudes by counting, in the case of continuous magnitudes by measuring. Measure consists in the superposition of the magnitudes to be compared; it therefore requires a means of using one magnitude as the standard for another. In the absence of this, two magnitudes can only be compared when one is a part of the other; in which case also we can only determine the more or less and not the how much. The researches which can in this case be instituted about them form a general division of the science of magnitude in which magnitudes are regarded not as existing independently of position and not as expressible in terms of a unit, but as regions in a manifoldness.”

Bernhard Riemann (1826–1866) German mathematician

On the Hypotheses which lie at the Bases of Geometry (1873)

Science, Parting

“In order to judge of the form to be given to this institution, it will be proper to take a view of the ends to be served by it. These were, — first, to protect the people against their rulers, secondly, to protect the people against the transient impressions into which they themselves might be led.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Remarks on the institution of the Senate, in debates in the Constitutional Convention, Philadelphia, Pennsylvania (26 June 1787) Journal of the Federal Convention, edited by E. H. Scott (1893), pp. 241 – 242
1780s

People

“On every hand we hear that the quality of immigration is not what it used to be. This is unwisely construed as meaning that we must withdraw our faith in mankind and raise rigid barriers always. Such a confession would declare the weakness of our institutions and undermine our faith in the principles on which the government is founded. The continuance of our faith is not interrupted by our intense conviction that there is no room in our midst for those whose direct purpose is political, social, or economic mischief, and whose presence jeopardizes the physical or moral health of the community. Certain laws of supply and demand take care, in normal times, of the coming and going of the alien. But it may be that today conditions abroad are so intolerable that men and women run chances in coming over without knowing the actual conditions they must face. Wise immigration laws would deal with such a pressure.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Whose Country Is This? (1921)

Women, Men, Health, Faith

“By the structure of society, I mean the institutional and ideological presuppositions that shape the routine practices, conflicts, and transactions in that society, and that are largely taken for granted, even to the point of being invisible, as if they were part of the nature of things. In a free society, this institutional and ideological framework does not present itself as an alien fate beyond the reach of the transformative will and imagination.”

Roberto Mangabeira Unger The Religion of the Future

Source: The Religion of the Future (2014), p. 295

Fate, Imagination, Nature, Parting

“Since the 1970s, thanks to a North Korean-style cult of personality, the [Syrian] presidency has been a kind of supranational institution, above anything as vulgar as the competition for power. But now it has lost its mystique: The president is a lonely man who dares not venture beyond his palace in the outskirts of a besieged capital. Syria’s history since independence in 1947 shows that whenever a ruler calls in the army to crush the street, he ends up the loser. It happened three times in 1949 alone, when the army staged three coups, each time after being ordered to crush the street.”

Amir Taheri (1942) Iranian journalist

"The loneliest man in Syria" http://nypost.com/2011/05/10/the-loneliest-man-in-syria/, New York Post (May 10, 2011). New York Post

History, Time, Personality

“Then what you find out is, what humans then do is, they create institutions - that's where institutionalism has a tie with Post Keynesianism - they create institutions which limit outcomes, which permit you to control outcomes as long as the society agrees to live by the rules of the game, which are the rules of the institutions. Now, if society rejects those rules, then society breaks down. What are the rules of the game? Well, money is a rule of the economic game. There are lots of human economic arrangements which don't use money. The family unit solves its economic problems, of what and how to produce within the family, without the use of money and without the use of markets. All the 24 hours of the day are either employed or leisure. There's no involuntary unemployment in the family. So you can solve the problem, but it's a different economy. We are talking about a money-using economy, and money is a human institution. You have to ask yourself, why was it created? Why is it so strange? You see, in Lerner, in neoclassical economics, money is a commodity. It's peanuts, with a very high elasticity of production. If people want more money, that creates just as many jobs as if people want goods. Then you have to say to yourself - and this was the question that Milton Friedman asked me in the debate - he says, 'That's nonsense; Davidson says money is not producible. Why are there historical cases where Indians used beads as money? Aren't beads easily producible?”

Paul Davidson (1930) Post Keynesian economist

But not in the Indian economy. They didn't know how to produce them.
quoted in Conversations with Post Keynesians (1995) by J. E. King

Money, People, Family, Game

“Workers have kept faith in American institutions. Most of the conflicts which have occurred have been when labor's right to live has been challenged and denied.”

John L. Lewis (1880–1969) American labor leader

Labor and the Nation speech (September 3, 1937)

Faith

“… (In) contemplating the political institutions of the United States, I lament that (if we remove the Bible from schools) we waste so much time and money in punishing crimes and take so little pains to prevent them…For this Divine Book, above all others, favors that equality among mankind, that respect for just laws, and those sober and frugal virtues which constitute the soul of”

Benjamin Rush (1745–1813) American physician, educator, author

our government
Attributed to A Defence of the Use of the Bible in Schools; entries in parenthesis are insertions or modifications of the original quote.
Misattributed

Money, Pain, Books, School

“"We are incapable of making fundamental errors as being discussed in media. Our report will make clear all doubts on fallacies (that are) being talked about." - Vinod Rai at a seminar on 'Public Accountability and the Role of CAG' organized by the Institute of Public Auditors of India at New Delhi on 28/03/2012.”

Vinod Rai (1948) Comptroller and Auditor General of India

Error

“The sense of shame that the Chancellor should have felt is far more personal. It is a sense of shame for having taken over an economy with a £1,000 million surplus and running it to a £2,000 million deficit. It is a sense of shame for having conducted our internal financial affairs with such profligacy that our public accounts are out of balance as never before. It is a sense of shame for having presided over the greatest depreciation of the currency, both at home and abroad, in our history. It is a sense of shame for having left us at a moment of test far weaker than most of our neighbours…There is, I believe, a greater threat to the effective working of our democratic institutions than most of us have seen in our adult lifetimes. I do not believe that it springs primarily from the machinations of subversively-minded men, although no doubt they are there and are anxious to exploit exploitable situations. It comes much more dangerously from a widespread cynicism with the processes of our political system. I believe that the Chancellor contributed to that on Monday. I believe that it poses a serious challenge to us all…None of us should seek salvation through chaos. There is a duty too to recognise that we could slip into a still worse rate of inflation and a world spiral-ling downwards towards slump, unemployment and falling standards, with our selves, temporarily at least, well in the vanguard. What is required is neither an imposed solution nor an open hand at the till. The alternative to reaching a settlement with the miners is paralysis…The task of statesmanship is to reach a settlement but to do it in a way which opens no floodgates for if they were opened, it would not only damage everyone but it would undermine the differential which the miners deserve and which the nation now needs them to have.”

Roy Jenkins (1920–2003) British politician, historian and writer

Speech http://hansard.millbanksystems.com/commons/1973/dec/19/economic-and-energy-situation in the House of Commons (19 December 1973) 1970s

Men, World, Way, Home

“While bringing about reforms and improving institutions, we have to be cautious that while shaking the tree to remove the bad fruit, we do not bring down the tree itself.”

Pratibha Patil (1934) 12th President of India

Quoted in BBC News, "India President Pratibha Patil cautions on reform" http://www.bbc.com/news/world-asia-india-16724191, January 25, 2012.

Tree

“In political institutions, almost everything we call an abuse was once a remedy.”

Joseph Joubert (1754–1824) French moralist and essayist

“It has often been asserted that the polytheistic Hindu failed to establish a spiritual kinship with the monotheistic Muslim who held much that is Indian in scorn and still seeks his spiritual inspiration abroad. How can we say that India ignored the teachings of Islam when we find saints like Nanak and Chaitanya, Namdev and Tukaram, preaching the brotherhood of man and the futility of caste in matters spiritual? Although attempts on Hindu culture and institutions fill the pages of Indian history, how can we assert that Muslims ignored the appeal of Hindu culture when we find Muhammad Jayasi weaving a beautiful romance to illustrate the teachings of Hindu philosophy, when we read the simple devotional hymns of Kabir and Sheikh Farid, who refused to recognise the barriers of caste and creed on the high road to God’s kingdom? “Utter not one disagreeable word,” said Farid, “since the true lord is in all men. Distress no one’s heart for every heart is a precious jewel.” In the same strain did Kabir proclaim, “There is the same God for the Hindu as for the Muslim.””

Syama Prasad Mookerjee (1901–1953) Indian politician

A rejuvenated India found an Akbar to put an end to political chaos and social disharmony and a Shah Jahan to dream a dream in marble the like of which is not to be met in the world.
Speech delivered at Patna University Convocation on 27th November 1937.

Men, God, World, Beauty

“I think there are too damn many institutions on the face of the earth as it is. Robert Graves said: 'As soon as women organize themselves in the male way with societies, memberships and rules, everything goes wrong.' I think that applies to artists, too. The artist stands for everything against institutions.. [Rosalyn Drexler reacted: 'Institutions and clear thought are opposites. You can't have one with the other']. Right! Institution to me means authority, coercion, mindlessness, bureaucracy; it means the Pentagon, the CIA, the army, organized denominational religion, prisons, mental hospitals.”

Elaine de Kooning (1918–1989) American painter

n.p.
1950 - 1971, Why Have There Been No Great Women Artists' - Rosalyn Drexler with Elaine de Kooning (1971)

Women, Religion, Way, Thinking

“We have to include a wider array of institutions—to distinguish democracy from authoritarian governments, and even there we need a scale to do so. But it means not just elections, indeed free and fair elections; I think it’s come in the twentieth century to mean a universal electorate, male and female, moving the age down a bit, that’s now just standard. Political parties and political competition and free and fair elections, and something that I’ve tried to add on, without, I suppose, a great deal of success in the real world or elsewhere: the ultimate popular control over the agenda.”

Robert A. Dahl (1915–2014) American political scientist

A Conversation with Robert A. Dahl (2009)

Age, World, Democracy, Thinking

“The fall of the patriciate by no means divested the Roman commonwealth of its aristocratic character. We have already indicated that the plebeian party carried within it that character from the first as well as, and in some sense still more decidedly than, the patriciate; for, while in the old body of burgesses an absolute equality of rights prevailed, the new constitution set out from a distinction between the senatorial houses who were privileged in point of burgess rights and of burgess usufructs, and the mass of the other citizens. Immediately, therefore, on the abolition of the patriciate and the formal establishment of civic equality, a new aristocracy and a corresponding opposition were formed; and we have already shown how the former engrafted itself as it were on the fallen patriciate, and how, accordingly, the first movements of the new party of progress were mixed up with the last movements of the old opposition between the orders. The formation of these new parties began in the fifth century, but they assumed their definite shape only in the century which followed. The development of this internal change is, as it were, drowned amidst the noise of the great wars and victories, and not merely so, but the process of formation is in this case more withdrawn from view than any other in Roman history. Like a crust of ice gathering imperceptibly over the surface of a stream and imperceptibly confining it more and more, this new Roman aristocracy silently arose; and not less imperceptibly, like the current concealing itself beneath and slowly extending, there arose in opposition to it the new party of progress. It is very difficult to sum up in a general historical view the several, individually insignificant, traces of these two antagonistic movements, which do not for the present yield their historical product in any distinct actual catastrophe. But the freedom hitherto enjoyed in the commonwealth was undermined, and the foundation for future revolutions was laid, during this epoch; and the delineation of these as well as of the development of Rome in general would remain imperfect, if we should fail to give some idea of the strength of that encrusting ice, of the growth of the current beneath, and of the fearful moaning and cracking that foretold the mighty breaking up which was at hand. The Roman nobility attached itself, in form, to earlier institutions belonging to the times of the patriciate. Persons who once had filled the highest ordinary magistracies of the state not only, as a matter of course, practically enjoyed all along a higher honour, but also had at an early period certain honorary privileges associated with their position. The most ancient of these was doubtless the permission given to the descendants of such magistrates to place the wax images of these illustrious ancestors after their death in the family hall, along the wall where the pedigree was painted, and to have these images carried, on occasion of the death of members of the family, in the funeral procession.. the honouring of images was regarded in the Italo-Hellenic view as unrepublican, and on that account the Roman state-police did not at all tolerate the exhibition of effigies of the living, and strictly superintended that of effigies of the dead. With this privilege were associated various external insignia, reserved by law or custom for such magistrates and their descendants:--the golden finger-ring of the men, the silver-mounted trappings of the youths, the purple border on the toga and the golden amulet-case of the boys--trifling matters, but still important in a community where civic equality even in external appearance was so strictly adhered to, and where, even during the second Punic war, a burgess was arrested and kept for years in prison because he had appeared in public, in a manner not sanctioned by law, with a garland of roses upon his head.(6) These distinctions may perhaps have already existed partially in the time of the patrician government, and, so long as families of higher and humbler rank were distinguished within the patriciate, may have served as external insignia for the former; but they certainly only acquired political importance in consequence of the change of constitution in 387, by which the plebeian families that attained the consulate were placed on a footing of equal privilege with the patrician families, all of whom were now probably entitled to carry images of their ancestors. Moreover, it was now settled that the offices of state to which these hereditary privileges were attached should include neither the lower nor the extraordinary magistracies nor the tribunate of the plebs, but merely the consulship, the praetorship which stood on the same level with it,(7) and the curule aedileship, which bore a part in the administration of public justice and consequently in the exercise of the sovereign powers of the state.(8) Although this plebeian nobility, in the strict sense of the term, could only be formed after the curule offices were opened to plebeians, yet it exhibited in a short time, if not at the very first, a certain compactness of organization--doubtless because such a nobility had long been prefigured in the old senatorial plebeian families. The result of the Licinian laws in reality therefore amounted nearly to what we should now call the creation of a batch of peers. Now that the plebeian families ennobled by their curule ancestors were united into one body with the patrician families and acquired a distinctive position and distinguished power in the commonwealth, the Romans had again arrived at the point whence they had started; there was once more not merely a governing aristocracy and a hereditary nobility--both of which in fact had never disappeared--but there was a governing hereditary nobility, and the feud between the gentes in possession of the government and the commons rising in revolt against the gentes could not but begin afresh. And matters very soon reached that stage. The nobility was not content with its honorary privileges which were matters of comparative indifference, but strove after separate and sole political power, and sought to convert the most important institutions of the state--the senate and the equestrian order--from organs of the commonwealth into organs of the plebeio-patrician aristocracy.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

The History of Rome - Volume 2

Death, Men, War, Youth

“I couldn't possibly have become a member of this institute if I hadn't founded it myself.”

Jonas Salk (1914–1995) Inventor of polio vaccine

On the Salk Institute for Biological Studies and the difficulties he has had with others involved in medical research because of his unorthodox approaches and attitudes, as quoted in a Brief biography at PBS.org http://www.pbs.org/wgbh/aso/databank/entries/bmsalk.html

“We might perhaps be more tolerant of rulers turning preachers if they were moral giants. But what citizen looks at the government today thinking how wise and virtuous it is? Public respect for politicians has long been declining, even as the population at large has been seduced into responding to each new problem by demanding that the government should act. That we should be constantly demanding that an institution we rather despise should solve large problems argues a notable lack of logic in the demos. The statesmen of times past have been replaced by a set of barely competent social workers eager to help 'ordinary people' solve daily problems in their lives. This strange aspiration is a very large change in public life. The electorates of earlier times would have responded with derision to politicians seeking power in order to solve our problems. Today, the demos votes for them.”

Kenneth Minogue (1930–2013) Australian political theorist

Introduction, p. 3
The Servile Mind: How Democracy Erodes the Moral Life

Life, People, Problem, Thinking

“When, in the course of human development, existing institutions prove inadequate to the needs of man, when they serve merely to enslave, rob, and oppress mankind, the people have the eternal right to rebel against, and overthrow, these institutions.”

Emma Goldman (1868–1940) anarchist known for her political activism, writing, and speeches

A New Declaration of Independence (1909)

People

“The party of Lincoln and Liberty was transmogrified into the party of hairy-backed swamp developers and corporate shills, faith-based economists, fundamentalist bullies with Bibles, Christians of convenience, freelance racists, misanthropic frat boys, shrieking midgets of AM radio, tax cheats, nihilists in golf pants, brownshirts in pinstripes, sweatshop tycoons, hacks, fakirs, aggressive dorks, Lamborghini libertarians, people who believe Neil Armstrong's moonwalk was filmed in Roswell, New Mexico, little honkers out to diminish the rest of us, Newt's evil spawn and their Etch-A-Sketch president, a dull and rigid man suspicious of the free flow of information and of secular institutions, whose philosophy is a jumble of badly sutured body parts trying to walk.”

Garrison Keillor (1942) American radio host and writer

" "We're Not in Lake Wobegon Anymore" In These Times (26 August 2004) http://www.inthesetimes.com/site/main/article/979/

People, Faith, Boy, Evil

“It is characteristic of the British Public to look askance at any deliberate, systematic attempt to rationalise our institutions.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech at the Institute of Public Administration, London (26 October 1933), quoted in This Torch of Freedom (1935), p. 52.
1933

“Good morning everyone. This past week we've seen the best and the worst of humanity. The heinous terrorist attacks in Paris and Beirut, in Iraq and Nigeria. They showed us once again the depths of the terrorist's depravity. And at the same time we saw the world come together in solidarity. Parisians opening their doors to anyone trapped in the street, taxi drivers turning off their meters to get people home safety, people lining up to donate blood. These simple human acts are a powerful reminder that we cannot be broken and in the face of terror we stand as one. In the wake of these terrible events, I understand the anxiety that many Americans feel. I really do. I don't dismiss the fear of a terrorist bomb going off. There's nothing President Obama and I take more seriously though, than keeping the American people safe. In the past few weeks though, we've heard an awful lot of people suggest that the best way to keep America safe is to prevent any Syrian refugee from gaining asylum in the United States. So let's set the record straight how it works for a refugee to get asylum. Refugees face the most rigorous screening of anyone who comes to the United States. First they are finger printed, then they undergo a thorough background check, then they are interviewed by the Department of Homeland Security. And after that the FBI, the National Counterterrorism Center, the Department of Defense and the Department of State, they all have to sign off on access. And to address the specific terrorism concerns we are talking about now, we've instituted another layer of checks just for Syrian refugees. There is no possibility of being overwhelmed by a flood of refugees landing on our doorstep tomorrow. Right now, refugees wait 18 to 24 months while the screening process is completed. And unlike in Europe, refugees don't set foot in the United States until they are thoroughly vetted. Let's also remember who the vast majority of these refugees are: women, children, orphans, survivors of torture, people desperately in need medical help. To turn them away and say there is no way you can ever get here would play right into the terrorists' hands. We know what ISIL - we know what they hope to accomplish. They flat-out told us. Earlier this year, the top ISIL leader al-Baghdadi revealed the true goal of their attacks. Here's what he said: "Compel the crusaders to actively destroy the gray zone themselves. Muslims in the West will quickly find themselves between one and two choices. Either apostatize or emigrate to the Islamic State and thereby escape persecution." So it's clear. It's clear what ISIL wants. They want to manufacture a clash between civilizations. They want frightened people to think in terms of "us versus them."They want us to turn our backs on Muslims victimized by terrorism. But this gang of thugs peddling a warped ideology, they will never prevail. The world is united in our resolve to end their evil. And the only thing ISIL can do is spread terror in hopes that we will in turn, turn on ourselves. We will betray our ideals and take actions, actions motivated by fear that will drive more recruits into the arms of ISIL. That's how they win. We win by prioritizing our security as we've been doing. Refusing to compromise our fundamental American values: freedom, openness, tolerance. That's who we are. That's how we win. May God continue to bless the United States of America and God bless our troops.”

Joe Biden (1942) 47th Vice President of the United States (in office from 2009 to 2017)

Weekly presidential address http://www.c-span.org/video/?401096-1/weekly-presidential-address (21 November 2015). 2010s

Women, God, Children, People

“The light would reach us more quickly in the morning and fade more slowly at night if the whole earth were divided into vast flower beds that called forth the light at dawn and clutched it longer at nightfall. Nature instituted summer for flowers long before man took summer over for his own uses.”

Malcolm de Chazal (1902–1981) Mauritian artist

Sens-plastique

Flowers, Nature, Light, Summer

“Howard University is but one of the many institutions which have grown up in this country, dedicated to this purpose of preserving one of the races of men and fitting it for its largest usefulness. Here is a people adapted, as most people are not, to life in the tropics. They are capable of redeeming vast luxuriant areas of unexampled productivity, and of reclaiming them for the sustenance of mankind and the increasing security of the human community. It is a great destiny, to which we may now look forward with confidence that it will be fully realized.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Progress of a People (1924)

Life, Men, People, Confidence

“With support from institutions like the United Nations as well as the donor community, governments can strengthen their national technological and scientific capacities by devising policies to link up to research networks, encourage technology transfer, and build indigenous capabilities through education and collaborative projects.”

Talal Abu-Ghazaleh (1938) Jordanian businesspeople

May 23, 2005, at the Eighth Session of the UN Commission on Science and Technology for Development, Palais de Nations, Geneva, Switzerland.

Education, Communication, Support

“The market remained the generator of demand for goods and services, but modern business enterprise took over the functions of coordinating flows of goods and services through existing processes of production and distribution, and of allocating funds and personnel for future production and distribution. As modern business enterprise acquired functions hitherto carried out by the market, it became the most powerful institution in the American economy and its managers the most influential group of economic decision makers. The rise of modern business enterprise in the United States, therefore, brought with it managerial capitalism.”

Alfred D. Chandler, Jr. (1918–2007) American historian

Source: The Visible Hand (1977), p. 1.

Business, Decision, Future

“I am working with Unite in Salford to set up the Bank of Salford. It is going well. They have consolidated the credit unions, put money in, the city council will put their pay roll through it to stabilise the asset, the government are supporting it with advice and lowering entry requirements to become a bank that can lend to businesses as well as families. It will be bounded within Salford, there will be local residents on the board as well as institutions, but Unite cannot do it on their own. There needs to be a partnership between the Church and labour that can put some constraint on capital without relying on the state. Relational accountability and democratic governance are key to this. That is how the old bones will walk again, by renewing a commitment to the common good in action. It’s a great thing to do.”

Maurice Glasman, Baron Glasman (1961) British philosopher

Blue Labour, Tackling Poverty Together http://www.bluelabour.org/2013/11/24/tackling-poverty-together/

Money, Family, Business, Support

“Again, science has the power to silence heretics. Today it is the only institution that can claim authority. Like the Church in the past, it has the power to destroy, or marginalise, independent thinkers. (Think how orthodox medicine reacted to Freud, and orthodox Darwinians to Lovelock.) In fact, science does not yield any fixed picture of things, but by censoring thinkers who stray too far from current orthodoxies it preserves the comforting illusion of a single established worldview.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

The Human: Against Fundamentalism - Religious and Scientific (p. 19)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

Thinking, Silence, Science, Past

“This is not a book about charismatic visionary leaders. It is not about visionary product concepts or visionary market insights. Nor even is it about having a corporate vision. This is a book about something far more important, enduring, and substantial. This is a book about visionary companies. What is a visionary company? Visionary companies are premier institutions -- the crown jewels -- in their industries, widely admired by their peers and having a long track record of making a significant impact on the world around them. The key point is that a visionary company is an organization -- an institution. All individual leaders, no matter how charismatic or visionary, eventually die; and all visionary products and services -- all "great ideas" -- eventually become obsolete. Indeed, entire markets can become obsolete and disappear. Yet visionary companies prosper over long periods of time, through multiple product life cycles and multiple generations of active leaders.”

James C. Collins book Built to Last: Successful Habits of Visionary Companies

Book abstract, as cited in: Joe Kelly, ‎Louise Kelly (1998), An Existential-systems Approach to Managing Organizations. p. 256
Built to Last: Successful Habits of Visionary Companies, 1994

Life, Books, World, Idea

“Many of the most fundamental claims of science are against common sense and seem absurd on their face. Do physicists really expect me to accept without serious qualms that the pungent cheese that I had for lunch is really made up of tiny, tasteless, odorless, colorless packets of energy with nothing but empty space between them? Astronomers tell us without apparent embarrassment that they can see stellar events that occurred millions of years ago, whereas we all know that we see things as they happen. … Our willingness to accept scientific claims that are against common sense is the key to an understanding of the real struggle between science and the supernatural. We take the side of science in spite of the patent absurdity of some of its constructs, in spite of its failure to fulfill many of its extravagant promises of health and life, in spite of the tolerance of the scientific community for unsubstantiated just-so stories, because we have a prior commitment, a commitment to materialism. It is not that the methods and institutions of science somehow compel us to accept a material explanation of the phenomenal world, but, on the contrary, that we are forced by our a priori adherence to material causes to create an apparatus of investigation and a set of concepts that produce material explanations, no matter how counter-intuitive, no matter how mystifying to the uninitiated. Moreover, that materialism is absolute, for we cannot allow a Divine Foot in the door. The eminent Kant scholar Lewis Beck used to say that anyone who could believe in God could believe in anything. To appeal to an omnipotent deity is to allow that at any moment the regularities of nature may be ruptured, that miracles may happen.”

Richard C. Lewontin (1929) American evolutionary biologist

" Billions and Billions of Demons http://www.nybooks.com/articles/archives/1997/jan/09/billions-and-billions-of-demons/" in: The New York Review of Books, 9 January 1997, p. 31 Review of The Demon-Haunted World: Science as a Candle in the Dark by Carl Sagan Quote often taken out of context, see Lewontin on materialism http://evolutionwiki.org/wiki/Lewontin_on_materialism on evolutionwiki.org, and for example this example http://wol.jw.org/en/wol/d/r1/lp-e/102006325?q=Lewontin&p=par at Watchtower Online Library.

Life, God, Health, World

“In many ways, schools and universities remain our culture's most tangible embodiment of public space and collective responsibility. University campuses in particular —with their residences, libraries, green spaces and common standards for open and respectful discourse - play a crucial, if now largely symbolic, role: they are the one place left where young people can see a genuine public life being lived. And however imperfectly we may have protected these institutions in the past, at this point in our history the argument against transforming education into a brand-extension exercise is much the same as the one for national parks and nature reserves: these quasi-sacred spaces remind us that unbranded space is still possible.”

Naomi Klein (1970) Canadian author and activist

Source: No Logo: Taking Aim at the Brand Bullies 1999, Chapter Four: "The Branding of Learning"

Life, People, Education, School

“The U. S. could seek to acquire the moral authority to act as a healing presence in the world. Our role could be to adjudicate disputes, support "all-win" solutions to international problems, and make our resources available to people, groups and governments that were willing to help themselves. … We could seek to play a catalytic, rather than a dominant, role in the Third World. We could pay more attention to what the poor themselves want. We could concentrate less on funding massive projects, and more on building up the capacity of indigenous institutions to do for themselves. We could pay more attention to the context in which our aid is given. This may be a highly unconventional approach to foreign aid. But it could also be highly popular. It combines the traditional left's emphasis on equity and the traditional right's emphasis on self-help.”

Mark Satin (1946) American political theorist, author, and newsletter publisher

Source: New Options for America (1991), Chapter 17, "Siding With the World's Poor," p. 136.

People, World, Support, Problem

“In the United States… a handful of corporations centralize decisions and responsibilities that are relevant for military and political as well as economic developments of global significance. For nowadays the military and the political cannot be separated from economic considerations of power. We now live not in an economic order or a political order, but in a political economy that is closely linked with military institutions and decisions. This is obvious in the repeated "oil crisis" in the Middle East, or in the relevance of Southeast Asia and African resources for the Western powers…”

C. Wright Mills (1916–1962) American sociologist

Character & Social Structure (1954).
1950s

Decision

“I reject republicanism. At the head of races, above the elite, there is Monarchy. Not all monarchs have been good. Monarchy, however, has always been good. The individual monarch must not be confused with the institution of Monarchy, the conclusions drawn from this would be false. There can be bad priests, but this does not mean that we can draw the conclusion that the Church must be ended and God stoned to death. There are certainly weak or bad monarchs, but we cannot renounce Monarchy. The race has a line of life. A monarch is great and good, when he stays on this line; he is petty and bad, to the extent that he moves away from this racial line of life or he opposes it. There are many lines by which a monarch can be tempted. He must set them all aside and follow the line of the race. Here is the law of Monarchy.”

Corneliu Zelea Codreanu (1899–1938) Romanian politician

For My Legionaries: The Iron Guard (1936), Politics

Life, Death, God, Law

“But there is one way in this country in which all men are created equal — there is one human institution that makes a pauper the equal of a Rockefeller, the stupid man the equal of an Einstein, and the ignorant man the equal of any college president. That institution, gentlemen, is a court. It can be the Supreme Court of the United States or the humblest J. P. court in the land, or this honourable court which you serve. Our courts have their faults, as does any human institution, but in this country our courts are the great levellers, and in our courts all men are created equal.”

Harper Lee book To Kill a Mockingbird

Pt. 2, ch. 20
Atticus Finch
To Kill a Mockingbird (1962)

Men, Stupidity, Way, Country

“Living in an institution, rumours of change can make life more bearable, and starting rumours can be a wonderful pleasure for those without much hope. The National Theatre was like that.”

Tom Baker (1934) English actor

Life, Pleasure, Hope, Change

“The idea that the people have a right to choose their own rulers was not new in political history. It was the foundation of every popular attempt to depose an undesirable king. This right was set out with a good deal of detail by the Dutch when as early as July 26, 1581, they declared their independence of Philip of Spain. In their long struggle with the Stuarts the British people asserted the same principles, which finally culminated in the Bill of Rights deposing the last of that house and placing William and Mary on the throne. In each of these cases sovereignty through divine right was displaced by sovereignty through the consent of the people. Running through the same documents, though expressed in different terms, is the clear inference of inalienable rights. But we should search these charters in vain for an assertion of the doctrine of equality. This principle had not before appeared as an official political declaration of any nation. It was profoundly revolutionary. It is one of the corner stones of American institutions.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Speech on the Anniversary of the Declaration of Independence (1926)

People, History, Search, Idea

“All men strive and hope for nothing other than eternal life in their human nature. For this they instituted purgations of souls and sacred rites, in order to be better adapted in their nature to that eternal life.”

Nicholas of Cusa (1401–1464) German philosopher, theologian, jurist, and astronomer

De Pace Fidei (The Peace of Faith) (1453)

Life, Men, Hope, Soul

“The intimate coupling of two men or two women is not marriage. It is a pale and misshapen counterfeit that will only serve to empty marriage of its meaning and destroy the institution that is the keystone in the arch of civilization … Marriage is the sine qua non for healthy children and a stable society. It is 'fundamental to the very existence and survival of the race'…”

James Kennedy (televangelist) (1930–2007) American evangelist

Kennedy Calls for Constitutional "Firewall" to Protect Marriage http://www.reclaimamerica.org/PAGES/News/news.aspx?story=1460 Center for Reclaiming America for Christ, November 19, 2003

Women, Men, Marriage, Children

“The press is a ready example of their efforts, and of the skills they have acquired in this field. They have taken care to steer their members and sympathizers into journalism. And within journalism, they have paid attention to even marginal niches. Consider books. A book by one of them has but to reach a paper, and suggestions of names of persons who would be specially suitable for reviewing it follow. As I mentioned, the editor who demurs, and is inclined to send the book to a person of a different hue is made to feel guilty, to feel that he is deliberately ensuring a biased, negative review. That selecting a person from their list may be ensuring a biased acclamation is talked out. The pressures of prevailing opinion are such, and editors so eager to evade avoidable trouble, that they swiftly select one of the recommended names…
You have only to scan the books pages of newspapers and magazines over the past fifty years to see what a decisive effect even this simple stratagem has had. Their persons were in vital positions in the publishing houses: and so their kind of books were the ones that got published. They then reviewed, and prescribed each other’s books. On the basis of these publications and reviews they were able to get each other positions in universities and the like…. Even positions in institutions which most of us would not even suspect exist were put to intense use. How many among us would know of an agency of government which determines bulk purchases of books for government and other libraries. But they do! So that if you scan the kinds of books this organization has been ordering over the years, you will find them to be almost exclusively the shades of red and pink….
So, their books are selected for publication. They review each other’s books. Reputations are thereby built. Posts are thereby garnered. A new generation of students is weaned wearing the same pair of spectacles – and that means yet another generation of persons in the media, yet another generation of civil servants, of teachers in universities….”

Arun Shourie (1941) Indian journalist and politician

Eminent Historians: Their Technology, Their Line, Their Fraud

Books, Feeling, Decision, Effort

“The modern doctrines of diversity and multiculturalism are a kind of homogenizing totalitarianism. Its acolytes want every institution to be filled with people who look different but think alike. What our society needs is not more “diversity” of this sort but more variety. Different communities and institutions need to be able live differently, because it is only with this kind of variety that a diverse people can find places where they all feel at home and where they can all find a kind of meaning that suits them as individuals.”

Jonah Goldberg (1969) American political writer and pundit

2010s, 2018, A Free People Must Be Virtuous (2018)

People, Feeling, Home, Communication

“There will be no room, here, for the smug myopia which views American civilization as the final solution to all world problems; which recommends our institutions for universal adoption and turns away with contempt from the serious study of the institutions of peoples whose civilizations may seem to us to be materially less advanced.”

George F. Kennan (1904–2005) American advisor, diplomat, political scientist and historian

As quoted in Kennan and the Art of Foreign Policy (1989) by Anders Stephanson, p. 160

People, World, Problem, Study

“Masonically we are heirs of past. Our Masonic ancestors gave the craft devotion, loyalty and faith and made it an illustrious institution in the world. It should be our religious duty to appreciate and conserve the rich inheritance. In view of the increasing complexity of life and the maintenance of the best and highest traditions of the Craft, great care and concern should be displayed, if Freemasonry has to function in the best interests of humanity. It has been truly said, that an inspired and inspiring dedication to service should be the part of every Mason’s life. Let us not give in to skepticism. There is all the difference between a pessimist and an optimist, in any field of human endeavour. One looks at his glass and cries “My glass is half empty.””

Jayachamarajendra Wadiyar (1919–1974) Indian writer

The optimist looks and exclaims “My glass is half full”.
In his address to the members of the Masonic Fraternity on the occassion of his joining as member of the Masonic Lodge. quoted in "Article # 14 Initiate responds to his Toast R.W.Bro. Jaya Chamaraja Wadeyar".

Life, World, Faith, Past

“Our Constitution is not merely a political document which provides the framework and institutions for democratic governance - our Parliament, the Executive and the Judiciary. It provides a framework for the economic and social emancipation of society and particularly, the poor, the underprivileged and the downtrodden. As Granville Austine has said, "the core of the commitment to the social revolution lies in Parts III and IV, in the Fundamental Rights and in the Directive Principles of State Policy. These are the conscience of the Constitution." It is of profound import that the Fundamental Rights are enforceable by Courts of Law. Article 32 of the Constitution guarantees the implementation of these Rights. This is a very crucial safeguard against excesses by executive authority and casts a very heavy responsibility on our Judiciary, a vital pillar of our democratic polity, to ensure that fundamental human freedoms are guaranteed.”

Shankar Dayal Sharma (1918–1999) Indian politician

Address By Dr. Shanker Dayal Sharma President Of India On The Occasion Of The 50th Anniversary Of The First Sitting Of The Constituent Assembly

Law, Freedom, Parting

“Dodd's proposal takes regulatory authority away from one unaccountable institution and gives it to another even bigger one. This will not solve our problems.”

Peter D. Schiff (1963) American entrepreneur, economist and author

2010 Senate Campaign, Remarks regarding Christopher Dodd

Problem

“Governments and churches and ruling classes and commercial groups have always sought to get their hands on the institutions for the education of youth and utilize them for their own interests.”

Everett Dean Martin (1880–1941)

Source: The Meaning of a Liberal Education (1926), p. 46

Youth, Education

“The filibuster of federal district and circuit judges cannot stand. … It's bad for the institution. It's wrong. It's not supportable under the Constitution. And if they insist on persisting with these filibusters, I'm perfectly prepared to blow the place up. No problem.”

Trent Lott (1941) United States Senator from Mississippi

On filibustering, as quoted in The Clarion-Ledger (23 May 2003), "Lott aims to change filibuster rules" http://orig.clarionledger.com/news/0305/23/m05.html 2000s

Support, Problem

“To think of education as a means of preserving institutions however excellent, is to have a superficial notion of its end and purpose, which is to mould and fashion men who are more than institutions, who create, outgrow, and re-create them.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 221

Men, Education, Fashion, Thinking

“The American people have a stake in the maintenance of the most thorough-going inquisition into American institutions. They have a stake in nonconformity, for they know that the American genius is nonconformist.”

Henry Steele Commager (1902–1998) American historian

Who is Loyal to America? (1947)

People

“As a result of listening to Aberhart, my father decided to leave the farm in 1927 to study at Calgary Prophetic Bible Institute, Aberhart's training school.”

Preston Manning book The New Canada

Source: The New Canada (1992), Chapter One, Prairie Populism, p. 8

School, Study, Training

“The world is changing and we are awakening. These statistics give us a numerical glimpse at the visceral dissatisfaction that most of us feel. Now is the time to express it. These corrupt structures cannot be maintained without our compliance. You could vote against them, if there was anything to vote for, but there isn’t, or you could stop paying your mortgage, stop paying your taxes, stop buying stuff you don’t need. When we, the majority, unite and demonstrate our new intention, we will be invincible. If we, who are complicit by our silence, become active and disobedient. This is a pivotal time in the history of our species. We are transitioning from an ideology that places power and responsibility in the hands of the few to one where we all collectively have power. It is important that we clarify, in a manner accessible to all, which institutions and systems are beneficial and which ones have to go. It is important that we propose ideas and systems that will be advantageous, like the handful in this book, and ensure that they are presented properly. When they are inevitably disparaged by the fearful enemies of change, we must remain unified and insistent. At this climactic time, we have no choice but change. This book, written by a twerp, with minimal interaction with brilliant thinkers and uncorrupted minds, demonstrates that. Now, what are you going to do about it?”

Russell Brand book Revolution

Revolution (2014)

Books, World, Fear, Feeling

“This is a report of an actual industrial experiment designed to determine why workers resisted job changes and what could be done about the problem. The research arose out of the need to change industrial operations to meet competitive conditions and was instituted after earlier incentives and propaganda procedures had proved ineffectual.”

John R. P. French (1913–1995) American psychologist

Abstract, lead sentences
"Overcoming resistance to change." 1948

Problem, Change

“The institution of taxation is not a civilized but a barbaric method to fund anything… it amounts to… a gross violation of human liberty.”

Tibor R. Machan (1939–2016) Hungarian-American philosopher

“What's Wrong with Taxation?” Mises Daily, Nov. 22, 2002 https://mises.org/library/whats-wrong-taxation

“In no nation are the institutions of progress more advanced. In no nation are the fruits of accomplishment more secure. In no nation is the government more worthy of respect. No country is more loved by its people. I have an abiding faith in their capacity, integrity and high purpose. I have no fears for the future of our country. It is bright with hope.”

Herbert Hoover (1874–1964) 31st President of the United States of America

Herbert Hoover, 1874-1964 (1971)

Love, People, Fear, Faith

“The Mahomedan or Islamic culture hardly gave anything to the world which may be said to be of fundamental importance and typically its own; Islamic culture was mainly borrowed from others. Their mathematics and astronomy and other subjects were derived from India and Greece. It is true they gave some of these things a new turn, but they have not created much. Their philosophy and their religion are very simple and what they call Sufism is largely the result of gnostics who lived in Persia and it is the logical outcome of that school of thought largely touched by Vedanta…. I have, however, mentioned [in The Foundations of Indian Culture] that Islamic culture contributed the Indo-Saracenic architecture to Indian culture. I do not think it has done anything more in India of cultural value. It gave some new forms to art and poetry. Its political institutions were always semi-barbaric.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

September 12, 1923
India's Rebirth

World, School, Religion, Art

“Far from participating in a current literary scene agog with vogue and hyperbole, the LRB has kept what is widely perceived as a mandarin aloofness from it. Complicity with the institutions of literature, whether patrons or advertisers, is scarcely a charge that can be made against the paper.”

Perry Anderson (1938) British historian

Debts 1. "The London Review of Books" (1996; 2005)
Ref: en.wikiquote.org - Perry Anderson / Quotes / Spectrum: From Right to Left in the World of Ideas (2005)
Spectrum: From Right to Left in the World of Ideas (2005), Debts 1. "The London Review of Books" (1996; 2005)

Literature

“American society today is shaped not nearly as much by vast open spaces as it is by vast, bureaucratic organizations. Over half the working population toils away at enterprises with 500 or more employees--up from zero percent in 1800. Is this institutional immensity the logical outcome of technological forces in an all-efficient market, as some have argued?”

Charles Perrow (1925–2019) American sociologist

Charles Perrow, Organizing America: Wealth, power, and the origins of corporate capitalism. Princeton University Press, 2002/2009. Book abstract.
1980s and later

“This is not to underestimate the historical obstacles to the development of democratic institutions and a democratic culture. Such problems nearly destroyed our country – and that should encourage a spirit of humility and a patience with others. Freedom is not merely a political menu option, or a foreign policy fad; it should be the defining commitment of our country, and the hope of the world. That appeal is proved not just by the content of people’s hopes, but a noteworthy hypocrisy: No democracy pretends to be a tyranny. Most tyrannies pretend they are democracies. Democracy remains the definition of political legitimacy. That has not changed, and that will not change.”

George W. Bush (1946) 43rd President of the United States

2010s, 2017, Speech at "Spirit of Liberty: At Home, In the World" event (2017)

People, World, Hope, Democracy

“The common schools are the stomachs of the country in which all people that come to us are assimilated within a generation. When a lion eats an ox, the lion does not become an ox but the ox becomes a lion. So the immigrants of all races and nations become Americans, and it is a disgrace to our institutions and a shame to our policy to abuse them or drive them away.”

Henry Ward Beecher (1813–1887) American clergyman and activist

The Red Man, Volume X, No. 6 (July-August 1890) The origin remains unclear. Gen. R. H. Pratt, "The Fathers of the Republic on Indian Transformation and Redemption" https://books.google.com/books?id=WMARAAAAYAAJ&pg=PA129&lpg=PA129&dq=%22schools+are+the+stomachs+of+the+country%22&source=bl&ots=Jcl8GbwmVC&sig=R-frEgg-6ZUZrx_UqCh1cqH4yb8&hl=en&sa=X&ved=0ahUKEwjPkOyV7a_PAhVC5iYKHajpD1sQ6AEINTAE#v=onepage&q=%22schools%20are%20the%20stomachs%20of%20the%20country%22&f=false, The Quarterly Journal of the Society of American Indians, Vol. 2, No.2 (April–June 1914), p. 129 cites "the columns of a little newspaper printed at one of the Indian schools during and prior to 1885". The Educational Weekly https://books.google.com/books?id=nWY0AQAAMAAJ&pg=PA519&lpg=PA519&dq=%22schools+are+the+stomachs+of+the+country%22&source=bl&ots=hTHXz7Q2AZ&sig=K_egMYGg8RNaVLKxEPiYt3w25mM&hl=en&sa=X&ved=0ahUKEwjPkOyV7a_PAhVC5iYKHajpD1sQ6AEISzAJ#v=onepage&q=%22schools%20are%20the%20stomachs%20of%20the%20country%22&f=false, Vol. 11, No. 222 (1 December 1881), p. 187 cites "a lecture referring to the maltreatment of the Chinese". Other Sourced

People, School, Country

“The new institutionalism in organization theory and sociology comprises a rejection of rational-actor models, and interest in institutions as independent variables, a turn toward cognitive and cultural explanations, and an interest in properties of supra-individual units of analysis that cannot be reduced to aggregations or direct consequences of individual’s attributes or motives.”

Paul DiMaggio (1951) American sociologist

Source: Introduction to The New Institutionalism and Organizational Analysis, 1991, p. 8

Motivation

Quotes about institution page 10

Quotes about institution
page 10