Quotes about infinite
page 9

Heather Brooke photo
Robert Costanza photo
John Stuart Mill photo
John Pilger photo

“There is no War on Terrorism; it is The Great Game speeded up. The difference is the rampant nature of the superpower, ensuring infinite dangers for us all.”

John Pilger (1939) Australian journalist

John Pilger, 'War on Terror' a smokescreen created by the ultimate terrorist, America itself http://johnpilger.com/articles/-war-on-terror-a-smokescreen-created-by-the-ultimate-terrorist-america-itself

William Saroyan photo

“I believe that time, with its infinite understanding, will one day forgive me.”

William Saroyan (1908–1981) American writer

My Heart's in the Highlands (1939)

“Infinite product spaces are the natural habitat of probability theory.”

William Feller (1906–1970) Croatian-American mathematician

Source: An Introduction To Probability Theory And Its Applications (Third Edition), Chapter V, Conditional Probability, Stochastic Independence, p. 130

Eric Maskin photo
William O. Douglas photo
Lorin Morgan-Richards photo

“The universe is made of our thoughts. Our thoughts are infinite.”

Lorin Morgan-Richards (1975) American poet, cartoonist, and children's writer

Excerpt from the poem Celestial Son in the book Dark Letter Days: Collected Works (2016) by Lorin Morgan-Richards.

Julian (emperor) photo
Marsilio Ficino photo
Isaac Asimov photo

“Why, Stephen, if I am right, it means that the Machine is conducting our future for us not only simply in direct answer to our direct questions, but in general answer to the world situation and to human psychology as a whole. And to know that may make us unhappy and may hurt our pride. The Machine cannot, must not, make us unhappy.
"Stephen, how do we know what the ultimate good of Humanity will entail? We haven't at our disposal the infinite factors that the Machine has at its! Perhaps, to give you a not unfamiliar example, our entire technical civilization has created more unhappiness and misery than it has removed. Perhaps an agrarian or pastoral civilization, with less culture and less people would be better. If so, the Machines must move in that direction, preferably without telling us, since in our ignorant prejudices we only know that what we are used to, is good—and we would then fight change. Or perhaps a complete urbanization, or a completely caste-ridden society, or complete anarchy, is the answer. We don't know. Only the Machines know, and they are going there and taking us with them."
"But you are telling me, Susan, that the 'Society for Humanity' is right; and that Mankind has lost its own say in its future."
"It never had any, really. It was always at the mercy of economic and sociological forces it did not understand—at the whims of climate, and the fortunes of war. Now the Machines understand them; and no one can stop them, since the Machines will deal with them as they are dealing with the Society,—having, as they do, the greatest of weapons at their disposal, the absolute control of our economy."
"How horrible!”

"Perhaps how wonderful! Think, that for all time, all conflicts are finally evitable. Only the Machines, from now on, are inevitable!"
“The Evitable Conflict”, p. 192
I, Robot (1950)

Arthur Koestler photo
Hans Reichenbach photo
Richard Dedekind photo
Willem de Sitter photo
Koichi Tohei photo
Pete Doherty photo
Sören Kierkegaard photo

“Sin is man’s destruction. Only the rust of sin can consume the soul-or eternally destroy it. For here indeed is the remarkable thing from which already that simple wise man of olden time derived a proof of the immortality of the soul, that the sickness of the soul (sin) is not like bodily sickness which kills the body. Sin is not a passage-way which a man has to pass through once, for from it one shall flee; sin is not (like suffering) the instant, but an eternal fall from the eternal, hence it is not ‘once’, and it cannot possibly be that its ‘once’ is no time. No, just as between the rich man in hell and Lazarus in Abraham’s bosom there was a yawning gulf fixed, so is there also a yawning distinction between suffering and sin. Let us not confuse it, lest talk about suffering might become less frank-hearted, because it had also sin in mind, and this less frank-hearted talk might be boldly impudent inasmuch as it is talking this way about sin. This precisely is the Christian position, that there is this infinite distinction between evil and evil, as they are confusedly named; this precisely is the Christian characteristic, to talk of temporal sufferings ever more and more frank-heartedly, more triumphantly, more joyfully, because Christianity regarded, sin, and sin only, is destructive.”

Søren Kierkegaard, Christian Discourses, The Joy of it – That We Suffer Only Once But Triumph Eternally. P. 108 Lowrie Translation 1961 Oxford University Press
1840s, Christian Discourses (1848)

Johann Gottlieb Fichte photo

“The infinitely smallest part of space is always a space, something endowed with continuity, not at all a mere point or the boundary between specified places in space.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Grundriss des Eigenthümlichen der Wissenschaftslehre in Rücksicht auf das theoretische Vermögen (1795) GA I.3, as quoted/translated by Erhard Scholz, "Philosophy as a Cultural Resource and Medium of Reflection for Hermann Weyl" http://arxiv.org/abs/math/0409596 (2004).

Francis Bacon photo

“Touching the secrets of the heart and the successions of time, doth make a just and sound difference between the manner of the exposition of the Scriptures and all other books. For it is an excellent observation which hath been made upon the answers of our Saviour Christ to many of the questions which were propounded to Him, how that they are impertinent to the state of the question demanded: the reason whereof is, because not being like man, which knows man’s thoughts by his words, but knowing man’s thoughts immediately, He never answered their words, but their thoughts. Much in the like manner it is with the Scriptures, which being written to the thoughts of men, and to the succession of all ages, with a foresight of all heresies, contradictions, differing estates of the Church, yea, and particularly of the elect, are not to be interpreted only according to the latitude of the proper sense of the place, and respectively towards that present occasion whereupon the words were uttered, or in precise congruity or contexture with the words before or after, or in contemplation of the principal scope of the place; but have in themselves, not only totally or collectively, but distributively in clauses and words, infinite springs and streams of doctrine to water the Church in every part. And therefore as the literal sense is, as it were, the main stream or river, so the moral sense chiefly, and sometimes the allegorical or typical, are they whereof the Church hath most use; not that I wish men to be bold in allegories, or indulgent or light in allusions: but that I do much condemn that interpretation of the Scripture which is only after the manner as men use to interpret a profane book.”

XXV. (17)
The Advancement of Learning (1605)

Jean Baptiste Massillon photo

“Time is short, your obligations are infinite. Are your houses regulated, your children instructed, the afflicted relieved, the poor visited, the work of piety accomplished?”

Jean Baptiste Massillon (1663–1742) French Catholic bishop and famous preacher

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 5.

Elbert Hubbard photo
Thomas Carlyle photo
Bawa Muhaiyaddeen photo
Margaret Thatcher photo
John Ruysbroeck photo
Patrick Buchanan photo
Girard Desargues photo

“When no point of a line is at a finite distance, the line itself is at an infinite distance.”

Girard Desargues (1591–1661) French mathematician and engineer

Brouillion project (1639) as quoted by Harold Scott MacDonald Coxeter, Projective Geometry (1987)

Maimónides photo

“God's knowledge extends to things not in existence, and includes also the infinite.”

Source: Guide for the Perplexed (c. 1190), Part III, Ch.20

Thomas Carlyle photo
Swami Vivekananda photo
Robert Stanley Weir photo
John Ruysbroeck photo
Aga Khan III photo
Benjamin Franklin photo
Felix Adler photo
Kazimir Malevich photo

“At the present time man's path lies through space, and Suprematism is a colour metaphor in its infinite abyss.”

Kazimir Malevich (1879–1935) Russian and Soviet artist of polish descent

1916
Quote in 'On space and Suprematism', Kasimir Malevich, 1916; as cited in Abstract Art, Anna Moszynska, Thames and Hudson, London 1990, p. 58
1910 - 1920

Anne Brontë photo
Linus Torvalds photo

“An infinite number of monkeys typing into GNU emacs would never make a good program.”

Linus Torvalds (1969) Finnish-American software engineer and hacker

Linux 1.3.53 CodingStyle documentation, 2011-08-13, 1995 https://www.kernel.org/doc/Documentation/process/coding-style.rst,
1990s, 1995-99

Winston S. Churchill photo
Sarada Devi photo

“Our imaginations can throw off the shackles of consumerism if we start to feel the infinite once again.”

The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)

Sri Aurobindo photo
Poul Anderson photo

“Anybody can find infinite Mandelbrot figures in his navel.”

Poul Anderson (1926–2001) American science fiction and fantasy writer

Source: Harvest of Stars (1993), Ch. 60

John of St. Samson photo
George William Russell photo

“We deem our love so infinite
Because the Lord is everywhere,
And love awakening is made bright
And bathed in that diviner air.”

George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

By Still Waters (1906)

“Divine agnosticism, the sort I'm advocating, affirms the existence of God but then acknowledges our human inability to fully grasp his infinite nature.”

The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)

Primo Levi photo
Simone Weil photo
John Green photo
Georg Cantor photo
Herrick Johnson photo
Margaret Mead photo

“Our humanity rests upon a series of learned behaviors, woven together into patterns that are infinitely fragile and never directly inherited.”

Margaret Mead (1901–1978) American anthropologist

As quoted in Familiar Medical Quotations (1968) by Maurice Benjamin Strauss, p. 288
1960s

Thomas Carlyle photo
Simon Blackburn photo

“Nobody ever inferred from the multiple infirmities of Windows that Bill Gates was infinitely benevolent, omniscient, and able to fix everything.”

Simon Blackburn (1944) British academic philosopher

Source: Think (1999), Chapter Five, God, p. 170

Charles Trenet photo

“The sea
For the sky
Confuses its white sheep
With pure angels
The sea
Shepherdess of the blue Infinite”

Charles Trenet (1913–2001) French singer-songwriter

"La Mer" (1943)

Thomas Carlyle photo

“I purpose now, while the impression is more pure and clear within me, to mark down the main things I can recollect of my father. To myself, if I live to after-years, it may be instructive and interesting, as the past grows ever holier the farther we leave it. My mind is calm enough to do it deliberately, and to do it truly. The thought of that pale earnest face which even now lies stiffened into death in that bed at Scotsbrig, with the Infinite all of worlds looking down on it, will certainly impel me. It is good to know how a true spirit will vindicate itself with truth and freedom through what obstructions soever; how the acorn cast carelessly into the wilder-ness will make room for itself and grow to be an oak. This is one of the cases belonging to that class, "the lives of remarkable men," in which it has been said, "paper and ink should least of all be spared." I call a man remarkable who becomes a true workman in this vineyard of the Highest. Be his work that of palace-building and kingdom-founding, or only of delving and ditching, to me it is no matter, or next to none. All human work is transitory, small in itself, contemptible. Only the worker thereof, and the spirit that dwelt in him, is significant. I proceed without order, or almost any forethought, anxious only to save what I have left and mark it as it lies in me.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1880s, Reminiscences (1881)

Leonid Kantorovich photo
Francis Thompson photo
William J. Locke photo
Daniel Day-Lewis photo
Felix Adler photo
Charles Kingsley photo

“I believe not only in "special providences," but in the whole universe as one infinite complexity of "special providences."”

Charles Kingsley (1819–1875) English clergyman, historian and novelist

Source: Attributed, Dictionary of Burning Words of Brilliant Writers (1895), P. 279.

François Fénelon photo

“If we love Him infinitely more than we do ourselves, we make an unconditional sacr”

François Fénelon (1651–1715) Catholic bishop

Dictionary of Burning Words of Brilliant Writers (1895)

Anne Louise Germaine de Staël photo
Andrew Marvell photo

“As lines, so loves oblique may well
Themselves in every angle greet;
But ours so truly parallel,
Though infinite, can never meet.”

Andrew Marvell (1621–1678) English metaphysical poet and politician

Stanza 7.
The Definition of Love (1650-1652)

Sri Aurobindo photo
Richard Maurice Bucke photo
Ervin László photo
Franz Marc photo
Michel De Montaigne photo
Albert Einstein photo
Sister Nivedita photo
Theodor Mommsen photo

“We have reached the end of the Roman republic. We have seen it rule for five hundred years in Italy and in the countries on the Mediterranean; we have seen it brought to rum in politics and morals, religion and literature, not through outward violence but through inward decay, and thereby making room for the new monarchy of Caesar. There was in the world, as Caesar found it, much of the noble heritage of past centuries and an infinite abundance of pomp and glory, but little spirit, still less taste, and least of all true delight in life. It was indeed an old world; and even the richly-gifted patriotism of Caesar [b] could not make it young again. The dawn does not return till after the night has fully set in and run its course. But yet with him there came to the sorely harassed peoples on the Mediterranean a tolerable evening after the sultry noon; and when at length after a long historical night a new day dawned once more for the peoples, and fresh nations in free self-movement commenced their race towards new and higher goals, there were found among them not a few, in which the seed sown by Caesar had sprung up, and which were and are indebted to him for their national individuality.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

/b
Vol. 4, Pt. 2, Translated by W.P. Dickson.
Last paragraph of the last volume
The History of Rome - Volume 4: Part 2

Gottfried Leibniz photo

“There are two famous labyrinths where our reason very often goes astray. One concerns the great question of the free and the necessary, above all in the production and the origin of Evil. The other consists in the discussion of continuity, and of the indivisibles which appear to be the elements thereof, and where the consideration of the infinite must enter in.”

Il y a deux labyrinthes fameux où notre raison s’égare bien souvent : l'un regarde la grande question du libre et du nécessaire, surtout dans la production et dans l'origine du mal ; l'autre consiste dans la discussion de la continuité et des indivisibles qui en paraissent les éléments, et où doit entrer la considération de l'infini.
Théodicée (1710)ː Préface

John Dickinson photo
Stephen King photo
Maharishi Mahesh Yogi photo

“And because the nature of inner being is bliss, infinite happiness, therefore the mind during TM takes that inward course in a most spontaneous manner.”

Maharishi Mahesh Yogi (1917–2008) Inventor of Transcendental Meditation, musician

Quoted from: Maharishi Mahesh Yogi - Lake Louise, Canada (1968) - MaharishiUniversity http://www.bienfaits-meditation.com/en/maharishi/videos/mechanics-of-the-technique

Christopher Hitchens photo
Margaret Mead photo
John Calvin photo

“We take nothing from the womb but pure filth [meras sordes]. The seething spring of sin is so deep and abundant that vices are always bubbling up form it to bespatter and stain what is otherwise pure…. We should remember that we are not guilty of one offense only but are buried in innumerable impurities…. all human works, if judged according to their own worth, are nothing but filth and defilement…. they are always spattered and befouled with many stains…. it is certain that there is no one who is not covered with infinite filth.”

John Calvin (1509–1564) French Protestant reformer

In John Calvin: A Sixteenth-Century Portrait, 1989, William J. Bouwsma, Oxford University Press, USA, ISBN 0195059514 ISBN 9780195059519, p. 36. http://books.google.com/books?id=ADdQiBaLW_kC&pg=PA36&dq=%22We+take+nothing+from+the+womb+but+pure+filth+%22&hl=en&ei=iu9lTJbUNsL48AbKt92DCQ&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCgQ6AEwAA#v=onepage&q=%22We%20take%20nothing%20from%20the%20womb%20but%20pure%20filth%20%22&f=false

Frances Bean Cobain photo

“Teetering in between worlds with a sleepy conscious, pestilence, infinite knowledge, alienation, burning cigarettes, vibes & male seahorses.”

Frances Bean Cobain (1992) American artist

24 March 2015 https://twitter.com/alka_seltzer666/status/580432645550641152
Twitter https://twitter.com/alka_seltzer666 posts

M. C. Escher photo

“Now, I should like to say something else to you about the connection with music, primarily that of Bach, i. e. the Fugue or, put more simply, the canon... It has a great deal in common with my own motifs, which I make turn on various axes too. Nowadays I have such a powerful sense of relationship, of affinity, that when I am listening to Bach I frequently get inspired and feel an overwhelming instinct for his insistent rhythm, a cadence seeking something of the infinite. In the Fugue everything is based on a single motif, often consisting of just a few notes. In my work, too, everything revolves around a single closed contour..”

M. C. Escher (1898–1972) Dutch graphic artist

version in original Dutch (origineel citaat van M.C. Escher, in het Nederlands): 'Nu wou ik je nog wat zeggen over het verband met muziek, en wel in hoofdzaak met die van Bach, d.w.z. de Fuga, of eenvoudiger canon.. .Het heeft heel veel van mijn motieven, die ik ook om verschillende assen laat draaien. Ik heb dat gevoel van relatie, verwantschap, tegenwoordig zoo sterk, dat ik tijdens het luisteren naar Bach, dikwijls geïnspireerd word en een sterke drang naar zijn dwingende ritme voel, een cadans die iets van de eindeloosheid zoekt. In de Fuga is alles gebaseerd op een enkel motief, dikwijls maar van enkele noten. Bij mij draait ook alles om een enkele gesloten contour..
Quote from Escher’s letter, 1940 to his friend Hein 's-Gravezande; as cited (and translated!) on the website of museum 'Escher in the Palace', The Hague: dutch original text https://www.escherinhetpaleis.nl/escher-vandaag and english translation https://www.escherinhetpaleis.nl/escher-today/?lang=en
1940's

James Jeans photo
Robert G. Ingersoll photo
Gloria Estefan photo
Georg Cantor photo
Lafcadio Hearn photo
Bernhard Riemann photo
Thomas Carlyle photo

“Man's unhappiness, as I construe, comes of his greatness; it is because there is an Infinite in him, which with all his cunning he cannot quite bury under the Finite.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

Bk. I, ch. 9.
1830s, Sartor Resartus (1833–1834)

James Clerk Maxwell photo

“He that would enjoy life and act with freedom must have the work of the day continually before his eyes. Not yesterday's work, lest he fall into despair; nor to-morrow's, lest he become a visionary—not that which ends with the day, which is a worldly work; nor yet that only which remains to eternity, for by it he cannot shape his actions.
Happy is the man who can recognise in the work of to-day a connected portion of the work of life and an embodiment of the work of Eternity. The foundations of his confidence are unchangeable, for he has been made a partaker of Infinity. He strenuously works out his daily enterprises because the present is given him for a possession.
Thus ought Man to be an impersonation of the divine process of nature, and to show forth the union of the infinite with the finite, not slighting his temporal existence, remembering that in it only is individual action possible; nor yet shutting out from his view that which is eternal, knowing that Time is a mystery which man cannot endure to contemplate until eternal Truth enlighten it.”

James Clerk Maxwell (1831–1879) Scottish physicist

Paper communicated to Frederic Farrar (1854) Æt. 23, as quoted in Lewis Campbell, William Garnett, The Life of James Clerk Maxwell: With Selections from His Correspondence and Occasional Writings (1884) pp. 144-145, https://books.google.com/books?id=B7gEAAAAYAAJ&pg=PA144 and in Richard Glazebrook, James Clerk Maxwell and Modern Physics (1896) pp. 39-40. https://books.google.com/books?id=hbcEAAAAYAAJ&pg=PA39

Barbara Hepworth photo