An Obstinate Exile, p. 45.
I Can't Stay Long (1975)
Quotes about infinite
page 11
Source: The Sword or the Cross, Which Should be the Weapon of the Christian Militant? (1921), Ch.6 p. 100
Four Minute Essays Vol. 5 (1919), The Human Heart
3 December 2009 https://twitter.com/gtdguy/status/6297004027
Official Twitter profile (@gtdguy) https://twitter.com/gtdguy
Source: Vedartha Sangraham, 11th century, p. 9-10.
Letter to Juana Gratia (1857)
The Wanderer, Book iv, Stanza 9, reported in Bartlett's Familiar Quotations, 10th ed. (1919).
Source: Uniqueness of Zakir Husain and His Contributions (1997), p. 25.
An Interview with Isaac Asimov (1979)
#26618, Part 267
Twenty Seven Thousand Aspiration Plants Part 1-270 (1983)
Source: Interview by Jonathan Robinson (1994), p. 46-47.
Source: New results in linear filtering and prediction theory (1961), p. 95 Article summary; cited in: " Rudolf E. Kálmán http://www-history.mcs.st-andrews.ac.uk/Biographies/Kalman.html", MacTutor History of Mathematics archive, 2010
Hey President Obama http://www.adbusters.org/magazine/82/obama_economics.html/. Adbusters (March 24, 2009).
volume II; lecture 41, "The Flow of Wet Water"; section 41-6, "Couette flow"; p. 41-12
The Feynman Lectures on Physics (1964)
Source: Ludwig von Bertalanffy (1901-1972) (1989), p. 4
No. 4
On the Interpretation of Nature (1753)
The Lords and the New Creatures: Poems (1969), The Lords: Notes on Vision
Source: The Sex Sphere (1983), p. 133-134
Robinson in his 1849 adress, as quoted in the Report of the Nineteenth Meeting of the British Association for the Advancement of Science https://archive.org/stream/report36sciegoog#page/n50/mode/2up, London, 1850.
Git mailing list, Fri, 8 Aug 2008
2000s, 2008
“What you see, yet can not see over, is as good as infinite.”
Bk. II, ch. 1.
1830s, Sartor Resartus (1833–1834)
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 77.
Section 4 (pp. 173-174)
Short fiction, Rumfuddle (1973)
1820s, Signs of the Times (1829)
"No TIme for Neutrality", p. 107
Moral Grandeur and Spiritual Audacity: Essays (1997)
Quote, (1958)
1960's, Talks with Seventeen Artists, 1962
Source: The principles of political economy, 1825, p. 95-96
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.373-4
The Hoover Policies (1937)
Speech at the Philip Scott College (27 September 1923), quoted in On England, and Other Addresses (1926), pp. 150-151.
1923
Source: The Gospel of Sri Ramakrishna (1942), p. 731
As quoted in Fundamentals of Teaching Mathematics at University Level (2000) by Benjamin Baumslag, p. 214
Source: Your Forces and How to Use Them (1912), Chapter 12, p. 184–185
The Tragic Sense of Life (1913), VII : Love, Suffering, Pity
Last Week Tonight (15 June 2014) https://www.youtube.com/watch?v=OPV3D7f3bHY
Last Week Tonight (2014–present)
What the Butler Saw (1969), Act I
Source: Essays in tektology, 1980, p. 1-2.
The Tragic Sense of Life (1913), VII : Love, Suffering, Pity
1840s, Letters from New York (1843)
Source: Letters from New York http://www.bartleby.com/66/65/12265.html, vol. 1, letter 1
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 151.
"To the Indianapolis Clergy." The Iconoclast (Indianapolis, IN) (1883)
No. 185 http://archive.twoaspirinsandacomedy.com/spectator/spectator.php?line=185 (2 October 1711).
Often misquoted as "To be an atheist requires an infinitely greater measure of faith than to receive all the great truths which atheism would deny."
The Spectator (1711–1714)
p. 46-47.
S. Rajasekar, N.Athavan, "Ludwig Edward Boltzmann"
Attributed
Youtube, Other, Biblical Family Values https://www.youtube.com/watch?v=bldw8X5apnY (July 11, 2015)
Source: Russell Hotten. " Yanis Varoufakis: In his own words http://www.bbc.co.uk/news/business-31111905" at bbc.co.uk, 3 February 2015; On the austerity terms of Greece's €240bn bailout
1840s, Essays: First Series (1841), Self-Reliance
"Über die verschiedenen Ansichten in Bezug auf die actualunendlichen Zahlen" ["Over the different views with regard to the actual infinite numbers"] - Bihand Till Koniglen Svenska Vetenskaps Akademiens Handigar (1886)
Letter to Virginia Woolf (29 January 1927). as quoted in Granite and Rainbow : The Hidden Life of Virginia Woolf (2000) by Mitchell Leaska, p. 259
Source: The Natural Man (1902), p. 95
“Doctrine tied itself into infinite knots over the realities of sex.”
Source: A Distant Mirror (1978), p. 213
Letter to George Washington (November 1779)
"Why Distant Objects Please"
Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)
1895, pages 350-351
John of the Mountains, 1938
May 18, 1926
India's Rebirth
Source: Laughter at the Foot of the Cross (1998), p. 73
Source: Esther: A Novel (1884), Ch. X, the last lines of the novel
Source: Mathematical Thought from Ancient to Modern Times (1972), p. 176
Ramanuja. Vedarthasangraha §241, as quoted by Shyam Ranganathan " Rāmānuja (c. 1017 – c. 1137 CE) http://www.iep.utm.edu/ramanuja/," at Internet Encyclopedia of Philosophy, Accessed May 20. 2014.
One-Upmanship (1952) p. 143
On how to talk up a faded Cockburn 1897.
Rome, or Reason? A Reply to Cardinal Manning. Part I. The North American Review (1888)
Thoughts and Aphorisms (1913), Jnana
“O thou who art attracted by the Fragrances of God!…” in Tablets of Abdul-Baha Abbas (1909), p. 730 http://reference.bahai.org/en/t/ab/TAB/tab-573.html
Don Soderquist “ The Wal-Mart Way: The Inside Story of the Success of the World's Largest Company https://books.google.com/books?id=mIxwVLXdyjQC&lpg=PR9&dq=Don%20Soderquist&pg=PR9#v=onepage&q=Don%20Soderquist&f=false, Thomas Nelson, April 2005, p. 57.
On Listening
Kropotkin's entry on "Anarchism" in the Encyclopædia Britannica (1910) http://dwardmac.pitzer.edu/Anarchist_Archives/kropotkin/britanniaanarchy.html
1792) as quoted by I. Bernard Cohen, Revolution in Science (1985
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 542.
As quoted in Infinite Potential: The Life and Times of David Bohm by F. David Peat https://books.google.com/books?id=pobZMUmZbAEC&pg=PA322&dq=The+field+of+the+finite+is+all+that+we+can+see,+hear,+touch,+remember,+and+describe.+This+field+is+basically+that+which+is+manifest,+or+tangible.+The+essential+quality+of+the+infinite,+by+contrast,+is+its+subtlety,+its+intangibility.+This+quality+is+conveyed+in+the+word+spirit,+whose+root+meaning+is+%22wind,+or+breath.%22+This+suggests+an+invisible+but+pervasive+energy,+to+which+the+manifest+world+of+the+finite+responds.+This+energy,+or+spirit,+infuses+all+living+beings,+and+without+it+any+organism+must+fall+apart+into+its+constituent+elements.+That+which+is+truly+alive+in+the+living+being+is+this+energy+of+spirit,+and+this+is+never+born+and+never+dies&hl=en&sa=X&ved=0ahUKEwjotZe8m6_TAhWs5oMKHbA4CkMQ6AEIIzAA#v=onepage&q=The%20field%20of%20the%20finite%20is%20all%20that%20we%20can%20see%2C%20hear%2C%20touch%2C%20remember%2C%20and%20describe.%20This%20field%20is%20basically%20that%20which%20is%20manifest%2C%20or%20tangible.%20The%20essential%20quality%20of%20the%20infinite%2C%20by%20contrast%2C%20is%20its%20subtlety%2C%20its%20intangibility.%20This%20quality%20is%20conveyed%20in%20the%20word%20spirit%2C%20whose%20root%20meaning%20is%20%22wind%2C%20or%20breath.%22%20This%20suggests%20an%20invisible%20but%20pervasive%20energy%2C%20to%20which%20the%20manifest%20world%20of%20the%20finite%20responds.%20This%20energy%2C%20or%20spirit%2C%20infuses%20all%20living%20beings%2C%20and%20without%20it%20any%20organism%20must%20fall%20apart%20into%20its%20constituent%20elements.%20That%20which%20is%20truly%20alive%20in%20the%20living%20being%20is%20this%20energy%20of%20spirit%2C%20and%20this%20is%20never%20born%20and%20never%20dies&f=false (1997) page 322, .
“The infinite of the soul is mightier than the finite in it.”
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.373
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 260.