Quotes about individual
page 18

“The individual who is subordinate to an objective law feels himself determined by it, while he, in turn, in no way determines the law, and has no possibility of reacting to it in a manner which could influence it—quite in contrast to even the most miserable slave, who, in some fashion at last, can still in this sense react to his master.”

Georg Simmel (1858–1918) German sociologist, philosopher, and critic

“Domination” (1908), in On Individuality and Social Forms (1971), pp. 113-114

Law, Way, Feeling, Fashion

“The American political system is a remarkable example of the coexistence — sometimes harmonious, more often uncomfortable — of all three dispositions. Americans, we might say, are anarchists in their values (privacy, liberty, individualism, property, and rights); realists in their means (power, law, coercive mediation, and sovereign adjudication); and minimalists in their political temper (tolerance wariness of government, pluralism, and such institutionalizations of caution as the separation of powers and judicial review.”

Benjamin R. Barber (1939–2017) US political scientist

Source: Strong democracy: Participatory politics for a new age (2003), p. 5

Law

“You take it for granted that interpretations of events change, but that certain definite events occurred that are beyond alteration. Instead, the events themselves are not nearly that concrete. You accept one probable event. Someone else may experience instead a version of that event, which then becomes that individual’s felt reality.”

Jane Roberts (1929–1984) American Writer

Session 729, Page 520
The “Unknown” Reality: Volume Two, (1979)

Reality, Change

“Our Fiji today is a new Fiji where individual freedom is protected and not a Fiji solely for Fijians. Wise decisions from this august house will promote multiracial harmony and true friendship.”

Frank Bainimarama (1954) Prime Minister of Fiji

2000, Excerpts from an address to Fiji's Great Council of Chiefs, 28 July 2005

Friendship, Decision, Freedom, Housing

“What we call structure is a shorthand way of describing repetitive patterns, encounters that people keep coming back to, a recycling of rituals. This larger structure has the feel of externality; it seems thing-like, compulsory, resistant to change. This sense of constraint arises in part because the major institutions as repetitive networks are based on their distinctive interaction rituals, which have generated emotional commitments to their identifying symbols. It is characteristic of these intensely produced membership symbols that people reify them, treat them as things, as “sacred objects” in Durkheim’s sense. Organizations, states, as well as positions and roles within them, are sacred objects in just this sense: reified patterns of real-life interaction, cognitively raised above the level of the merely enacted, and treated as if they were self-subsistent entities to which individuals must conform. This symbolic social structuring of the world extends even to physical objects by making them into property appropriated under the sanction of social groups.”

Randall Collins (1941) American sociologist

Source: The Sociology of Philosophies (1998), pp. 28-29

Life, People, World, Way

“Many pressing problems facing science and society are inherently geospatial – location matters. The availability of essential geospatial data has increased dramatically over the past decade. Both scientific progress and application of geospatial information to societal needs remains hampered, however, due to the lack of methods for transforming these data into information and for combining information from diverse sources to construct knowledge. Progress requires fundamental breakthroughs in both geovisualization and its integration with other methods for geospatial knowledge construction. The research agenda delineated in this issue is a step toward achieving these breakthroughs. Identifying the challenges is the easy part. Meeting them is unlikely without a commitment to a coordinated approach, by both individuals and organizations in multiple countries.”

Alan MacEachren (1952) American geographer

Source: Research challenges in geovisualization (2001), p. 12. summary

Knowledge, Problem, Science, Past

“Manifestly, in any organization men should move from the bottom up to the top. That develops loyalty, ambition and talent, because there is a chance for promotion. Never inject a man into the top if it can be avoided. In a big organization to have to do that, I think, is a reflection on management. Of course there are always exceptional cases. As the years have passed, developing, as they naturally have, emergencies at times, I have been gratified to find that we have, with very few exceptions, been able to find right within ourselves some individual capable of assuming a greater responsibility, and he has always been given the opportunity.”

Alfred P. Sloan (1875–1966) American businessman

Source: Adventures of a White-Collar Man. 1941, p. 137

Men, Nature, Thinking, Chance

“All the paradigms of culturally evolved institutions, morals, exchange, and money refer to such practices whose benefits transcend the individuals who practice them in the particular instances. The result is that whole groups may be helped by them to expand into what I shall call extended orders, through the effects of practices of which the individuals are not aware. Such practices can lead to the formation of orderly structures far exceeding the perception of those whose actions produce them.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

"The Origins and Effects of Our Morals: A Problem for Science", in The Essence of Hayek (1984)
1980s and later

Money, Help

“As man is so constituted that it is utterly impossible for him to attain happiness save by seeking the happiness of others, so does it seem to be of the nature of things that individuals and classes can obtain their own just rights only by struggling for the rights of others.”

Henry George (1839–1897) American economist

Source: Social Problems (1883), Ch. 21 : Conclusion

Nature, Happiness

“The animating purpose of James was, on the other hand, primarily moral and artistic. It is expressed in his phrase, "block universe," employed as a term of adverse criticism. Mechanism and idealism were abhorrent to him because they both hold to a closed universe in which there is no room for novelty and adventure. Both sacrifice individuality and all the values, moral and aesthetic, which hang upon individuality; for according to absolute idealism, as to mechanistic materialism, the individual is simply a part determined by the whole of which he is a part. Only a philosophy of pluralism, of genuine indetermination, and of change which is real and intrinsic gives significance to individuality. It alone justifies struggle in creative activity and gives opportunity for the emergence of the genuinely new.”

John Dewey (1859–1952) American philosopher, psychologist, and educational reformer

Time and Individuality (1940)

Universe, Change, Animals, Parting

“Regardless of the extent to which the media promote "politically correct," but scientifically wrong, resolutions from professional societies such as the American Anthropological Association, facts remain facts and require appropriate scientific, not political or ideological, explanation. None of this should be construed as meaning that environmental factors play no part in individual and group differences. But with each passing year and each new study, the evidence for the genetic contribution to these differences becomes more firmly established than ever.”

J. Philippe Rushton (1943–2012) Canadian psychology professor

Mankind Quarterly, Winter98, Vol. 39 Issue 2, p231

Study, Parting

“It is insufficient to state the obvious of Donald Trump: that he is a white man who would not be president were it not for this fact. With one immediate exception, Trump's predecessors made their way to high office through the passive power of whiteness—that bloody heirloom which cannot ensure mastery of all events but can conjure a tailwind for most of them. Land theft and human plunder cleared the grounds for Trump’s forefathers and barred others from it. Once upon the field, these men became soldiers, statesmen, and scholars; held court in Paris; presided at Princeton; advanced into the Wilderness and then into the White House. Their individual triumphs made this exclusive party seem above America’s founding sins, and it was forgotten that the former was in fact bound to the latter, that all their victories had transpired on cleared grounds. No such elegant detachment can be attributed to Donald Trump—a president who, more than any other, has made the awful inheritance explicit.”

Ta-Nehisi Coates (1975) writer, journalist, and educator

"The First White President" (October 2017)

Men, Way, Victory, Housing

“Rules of simultaneous ensemble constraint can't be assumed a priori to be the kinds of rules or rest on the same foundations as rules for constraint on succession. They may well be similar, but they may well not be similar also. It seems to me that ensemble constraints must first be understood in their own terms, within musical cultures individually and comparitively, looking to what appear to be basic principles in each in light of the others, I would call such a study "comparative counterpoint.”

Harold Powers (1928–2007) American academic

Harold Powers, "Language Models and Musical Analysis", p.39.

Music, Study, Light, Appearance

“The hard core in public choice can be summarized in three presuppositions: (1) methodological individualism, (2) rational choice, and (3) politics-as-exchange.”

James M. Buchanan (1919–2013) American economist

Public Choice: The Origins and Development of a Research Program (2003)

“If the inner psychic ground of our individual appearance were not always the same, there could be no science of psychology, which qua science relies on a psychic “inside we are all alike,” just as the science of physiology and medicine relies on the sameness of our inner organs. […] The monstrous sameness and pervasive ugliness so highly characteristic of the findings of modern psychology, and contrasting so obviously with the enormous variety and richness of overt human conduct, witness to the radical difference between the inside and the outside of the human body.”

Hannah Arendt book The Life of the Mind

Source: The Life of the Mind (1971/1978), pp. 34-35.

Appearance, Science

“In football, yeah, sometimes you get these multitalented individuals where that’s all they want to do: when the team’s got the ball, I’ll play but, when we haven’t got the ball, I’ll go and have a rest.”

George Graham (1944) Scottish footballer

Interview, Sport.co.uk, 14 January 2011

Football

“One day early last year she called me and suggested that I needed to hear from some of the women whose experiences she had been collating. I agreed, not reluctantly but certainly with some trepidation. Not long after I was sitting very uncomfortably, and with mounting disbelief, through lengthy face-to-face meetings with three women who had endured appalling physical and emotional abuse at the hands of their fellow soldiers; so much for our pride in looking after our mates. These women had been let down by their leaders and their comrades. They had been robbed of that irreplaceable component of their individual human personal identity – their dignity and self respect. This was not the Army that I had loved and thought I knew.”

David Morrison (1956) Australian army general

Address at the International Women's Day Conference (2013)

Love, Women, Personality

“People talk a lot about picking out targets and bombing them, individual small targets – in the European climate? I’ve come to the conclusion that people who say that sort of thing not only have never been outside, but they’ve never looked out of a window.”

Arthur Travers Harris (1892–1984) Royal Air Force air marshal

The World at War: the Landmark Oral History from the Classic TV Series (2007) by Richard Holmes, p. 296

People

“The way things turned out in Misrata was not what Khadafy had hoped for. Right to the very bitter end, he remained a prisoner of his illusions. For four decades, he had heard people, men and women, shouting themselves hoarse with promises of dying for him. For four decades, he had distributed vast sums of money, generated by Libya’s huge oil exports, among a few hundred thousand “Fedaees” or “self-sacrificers,” individuals who were supposed to fight for him to the end. When high on hubris and the “stimulant” drugs he took, the colonel claimed to have “an army of Omar Mukhtars” under his command, named after a bandit who became a local hero by fighting Italian colonialists in 1912. Yet the first city to rise against Khadafy was Tobruk — Omar Mukhtar’s birthplace. Then Benghazi rose, followed by Braiga. As each town and city rose against him, the colonel promised to fight back from another. His last stands were in Bani-Walid and Sirte. Tens of thousands of Omar Mukhtars did enter the battlefield. But they were fighting not for but against him.”

Amir Taheri (1942) Iranian journalist

"Khadafy, kha-put" http://nypost.com/2011/10/21/khadafy-kha-put/, New York Post (October 21, 2011). New York Post

Women, Men, Money, People

“Implicit in the banking concept is the assumption of a dichotomy between human beings and the world: a person is merely in the world, not with the world or with others; the individual is spectator, not re-creator.”

Paulo Freire (1921–1997) educator and philosopher

Source: Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970), Chapter 2

World, Personality

“The claim "I deserve my income," as applied to an individual's pretax income in free market economies, has considerable intuitive force. If true, it suggests a powerful moral claim against taxation for redistributive purposes, on the intuitively plausible supposition that a just economic order ought to ensure that people get what they morally deserve.
But, however intuitive these claims may be, they are unjustified. In two of his important works of political economy, The Constitution of Liberty (see esp. ch. 6), and Law, Legislation, and Liberty (vol. 2), Hayek explained why free market prices cannot, and should not, track claims of individual moral desert.”

Elizabeth S. Anderson (1959) professor of philosophy and womens' studies

How Not to Complain About Taxes (III): "I deserve my pretax income" http://left2right.typepad.com/main/2005/01/how_not_to_comp_1.html (January 26, 2005)

People, Law

“It is not uncommon for intelligent adults to turn into passive observers of their own incompetence in anything but the most elementary mathematics. Individuals may see the direct consequences of this intellectual paralysis in terms of limiting job possibilities. But the indirect, secondary consequences are even more serious. One of the main lessons learned by most people in math class is a sense of having rigid limitations. They learn a balkanized image of human knowledge which they come to see as a patchwork of territories separated by impassable iron curtains.”

Seymour Papert book Mindstorms: Children, Computers, and Powerful Ideas

Source: Mindstorms: Children, Computers, and Powerful Ideas (1980), Chapter 2, Mathophobia: The Fear of Learning

People, Intelligence, Mathematics, Knowledge

“Three and a half million years separate the individual who left these footprints in the sands of Africa from the one who left them on the moon. A mere blink in the eye of evolution. Using his burgeoning intelligence, this most successful of all mammals has exploited the environment to produce food for an ever-increasing population. In spite of disasters when civilisations have over-reached themselves, that process has continued, indeed accelerated, even today. Now mankind is looking for food, not just on this planet but on others. Perhaps the time has now come to put that process into reverse. Instead of controlling the environment for the benefit of the population, perhaps it's time we control the population to allow the survival of the environment.”

David Attenborough (1926) British broadcaster and naturalist

Closing lines
The Life of Mammals (2002)

Food, Intelligence, Time, Success

“In his 1975 book, The Limits of Liberty, Buchanan returned to the study of constitutions, but now approached them with a somewhat more cynical (realistic?) Hobbesian perspective. His later books with Geoffrey Brennan (1980,1985) also emphasized the importance of constitutional rules as constraints on the selfish pursuits of individual actors, and as means for controlling that public sector beast—Leviathan. This concern with constitutional decision making and constitutional rules can be regarded as one of the salient characteristics of James Buchanan’s research throughout his career.”

Dennis Mueller (1940) American economist

James Buchanan, Gordon Tullock, and The Calculus (2012)

Books, Decision, Study, Selfishness

“To a question on whether he feels support from the common fan: "I don't feel love from them because there's no love. They don't know me as an individual; they know me for what I actually do. Because they pay to see me smash anybody. If they're white they pay, [it's] because the only thing they have respect for is my ability as an athlete. But if I was in court and I had to use them to testify against me on my character, they wouldn't testify positively against me and they would think I'm a cad…"”

Mike Tyson (1966) American boxer

http://espn.go.com/boxing/news/2002/0503/1377497.html
On his fans

Love, Feeling, Question, Support

“While the law [of competition] may be sometimes hard for the individual, it is best for the race, because it insures the survival of the fittest in every department. We accept and welcome, therefore, as conditions to which we must accommodate ourselves, great inequality of environment, the concentration of business, industrial and commercial, in the hands of the few, and the law of competition between these, as being not only beneficial, but essential for the future progress of the race.”

Andrew Carnegie (1835–1919) American businessman and philanthropist

Source: Wealth, 1889, p. 655

Law, Business, Future

“[T]here is a tremendous egotism and conceit in those popular articles and lectures entitled,"My Idea of Religion," or "My Idea of God." An individual religion can be as misleading and uninformed as an individual astronomy or an individual mathematics.”

Fulton J. Sheen (1895–1979) Catholic bishop and television presenter

Source: Peace of Soul (1949), Ch. 4, p. 59

God, Religion, Mathematics, Idea

“What are wanted for the Indian as for the Englishman, the Frenchman, the German, and the Russian, are not Constitutions and Revolutions, nor all sorts of Conferences and Congresses, nor the many ingenious devices for submarine navigation and aerial navigation, nor powerful explosives, nor all sorts of conveniences to add to the enjoyment of the rich, ruling classes; nor new schools and universities with innumerable faculties of science, nor an augmentation of papers and books, nor gramophones and cinematographs, nor those childish and for the most part corrupt stupidities termed art — but one thing only is needful: the knowledge of the simple and clear truth which finds place in every soul that is not stupefied by religious and scientific superstitions — the truth that for our life one law is valid — the law of love, which brings the highest happiness to every individual as well as to all mankind. Free your minds from those overgrown, mountainous imbecilities which hinder your recognition of it, and at once the truth will emerge from amid the pseudo-religious nonsense that has been smothering it: the indubitable, eternal truth inherent in man, which is one and the same in all the great religions of the world. It will in due time emerge and make its way to general recognition, and the nonsense that has obscured it will disappear of itself, and with it will go the evil from which humanity now suffers.”

Leo Tolstoy A Letter to a Hindu

A Letter to a Hindu (1908)

Love, Life, Truth, Books

“Mr. Rockefeller not only owns the Standard Oil supplies: he controls the railways, the banks, the shops…upon which his Trust depends. The Steel Corporation not only makes steel; it owns coal and iron fields, ore steamers, the Erie and Pittsburgh mineral railway, as well as the operatives in Homestead. We oppose the Trust, not as an organisation, but because it is controlled by individuals for their own ends…But the Trust points out the line of British advance. In this country, however, the introduction of the Trust should be marked by public ownership.”

Ramsay MacDonald (1866–1937) British statesman; prime minister of the United Kingdom

The Zollverein and British Industry (1903), pp. 159-160
1900s

Dependency, Country

“In 1934, Mussolini reiterated that capitalism, as an economic system, was no longer viable. Fascist economy was to be based not on individual profit but on collective interest.”

A. James Gregor (1929–2019) American political scientist

Source: The Ideology of Fascism: The Rationale of Totalitarianism, (1969), p. 299

“Where execution is dominant, as it is in the individual events of a war whether great or small, then intellectual factors are reduced to a minimum.”

Carl von Clausewitz book On War

On War (1832), Book 3

War

“Eugenics aims to arouse the enthusiasm or the interest of the people in the welfare of the world fifteen or twenty generations in the future. On its negative side it shows us that we are paying for and even submitting to the dictates of an ever increasing, unceasingly spawning class of human beings who never should have been born at all—that the wealth of individuals and of states is being diverted from the development and the progress of human expression and civilization.”

Margaret Sanger (1879–1966) American birth control activist, educator and nurse

Source: The Pivot of Civilization, 1922, Chapter 8, "Dangers of Cradle Competition"

People, World, Future, Wealth

“Rahm Emanuel is son of the devil's spawn. He is an individual who would sell his mother to get a vote. He would strap his children to the front end of a steam locomotive.”

Rahm Emanuel (1959) politician, investment banker, White House Chief of Staff

Rep. Eric Massa (D-NY). http://www.realclearpolitics.com/video/2010/03/08/massa_rahm_emanuel_would_sell_his_own_mother_for_votes.html About

Children

“…the principle of three acres and a cow, on which the election of 1885 was fought. The principle was that the local authority was to have power to acquire land by compulsion for the benefit of the community, in letting it out or otherwise disposing of it to individuals…It was on this proposal that the great charge of Socialism was made; but we were all Socialists now.”

William Harcourt (1827–1904) British politician

Speech on the Labourers' Allotments Bill (11 August, 1887).
'House Of Commons, Thursday, Aug. 11', The Times (12 August, 1887), p. 6.
Harcourt said "we are all Socialists now" but The Times reported his speech in past tense.

Communication

“Interviewer: Are there any groups you won’t go after?
Penn: We haven’t tackled Scientology [in Penn & Teller: Bullshit! ] because Showtime doesn’t want us to. Maybe they have deals with individual Scientologists—I’m not sure. And we haven’t tackled Islam because we have families.
Interviewer: Meaning, you won’t attack Islam because you’re afraid it’ll attack back …
Penn: Right, and I think the worst thing you can say about a group in a free society is that you’re afraid to talk about it—I can’t think of anything more horrific.”

Penn Jillette (1955) American magician

Interview in Las Vegas Weekly (24 June 2010) https://lasvegasweekly.com/ae/2010/jun/24/celebrity-issue/. 2010s

Family, Thinking

“A social system consists in a plurality of individual actors interacting with each other in a situation which has at least a physical or environmental aspect, actors who are motivated in terms of a tendency to the "optimization of gratification" and whose relation to their situations, including each other, is defined and mediated in terms of a system of culturally structured and shared symbols.”

Talcott Parsons (1902–1979) American sociologist

Source: The social system (1951), p. 5-6

Motivation, Optimism

“…as individuals and as nations we live in states of society utterly different from each other. As a collection of individuals, we live under the highest and latest development of civilization, in which the individual is rigidly forbidden to defend himself, because society is always ready and able to defend him. As a collection of nations we live in an age of the merest Faustrecht, in which each one obtains his rights precisely in proportion to his ability, or that of his allies, to fight for them…In practice it is found that International Law is always on the side of strong battalions…It is puerile…to apply to the dealings of a nation with its neighbour's territory the morality which would be applicable to two individuals possessing adjoining property, and protected from mutual wrong by a law superior to both.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Quarterly Review, 151, 1881, pp. 542-544
1880s

Age, Law, Strong, Fight

“Punk: Wow, everybody, it's John Cena. He comes out here every Monday night, he's excitable, he throws his hat at somebody, everybody loves it. I am so impressed at how you do that. You get all these people to believe you're that friendly, smiling, everyday man, when I know the truth. And the truth, John Cena, is you're thoughtless, you're heartless, and above all else, you are dishonest. I'm sure there's millions of people worldwide, including yourself, that would love to believe this is over a spilled diet soda, but John, this goes way beyond my spilled diet soda. Yeah. John, you were fired from the WWE. You were gone. You gave a very tear-inducing speech in the middle of the ring about how you finally get to see your mom and hang out with your little brother, and you said you were gonna go away. You were gonna be a man of your way, but what happened? You came back later that night, and then you came back the next week, and then you came back the next week, showing all of these people who aren't intelligent to see through your facade what I have known all along—that your word is absolutely worthless. And then there's TLC, you have the man beaten. Wade Barrett, a very tough individual, and you have him beat in a chairs match, but that's not good enough for you. You don't take the high ground, you can't walk off into the sunset with your victory; you drag the man off to the side of the stage and you drop fifteen steel chairs on him, and I wanna know exactly why you think that's acceptable behavior. I wanna know why you think it's okay to show up the next night on Raw and humiliate the poor guy…
Cena: That is balderdash! Fifteen steel chairs? That's insane. It was 23 steel chairs. And in case you forgot, Wade Barrett and the Nexus gave me about five thousand beat-downs, made me their personal slave, and ended my career.
Punk: You wanna talk about ended careers, you hypocrite? This is exactly what I'm talking about. You ended the career of my good friend Dave Batista. John! John, look at me when I'm talking to you. This is a reoccurring pattern with you. Once again, you have the man beaten—last man standing, he verbally submits, how humiliating, the match is won. But, no, you AA him off a car through the very steel ramp that I'm sitting on, which facilitated the end of his career. Now we'll talk about Vickie Guerrero. I'm surprised the lovely Vickie Guerrero doesn't up and quit based on all the abuse you heap on her. It's not just the physical things to the Wade Barretts and the Dave Batistas, but it's the name-calling, it's the mental abuse to somebody as gorgeous and beautiful as Vickie Guerrero.
Cena: "It's the this… it's the that." Okay, CM Punk is gonna play Mr. Fingerpointer. Well…1.—Dave Batista broke my neck; 2.—He showed up on Raw the next night and quit on his own terms. And C—I didn't just single out Vickie Guerrero. In case you haven't been watching for the past… eight years, I talk about everybody. Uh… Michael Cole. Michael Cole has an anonymous fetish with Justin Bieber and has the word "The Miz" man-scaped right below his belly button. Me! Look at me. I look like the crazy sex child of the Incredible Hulk and Grimace. And then there's you.
Punk: Yeah, and then there's me, who happens to not be laughing. I don't know if you noticed that. You're not funny.”

Phil Brooks (1978) American professional wrestler and mixed martial artist

December 27, 2010
WWE Raw

Love, People, Truth, Smile

“The term dissociation is here used for a condition in which the organizing process in an individual fail to develop one characteristic form, and two or more mutually incompatible systems of behavior compete for control.”

Lancelot Law Whyte (1896–1972) Scottish industrial engineer

Source: The Next Development in Man (1948), p. 62

Behavior

“Depersonalization is a concept difficult to delineate. It can be regarded as a symptom or as a loosely associated group of symptoms that occurs in psychiatric patients. It can be induced experimentally and also occurs spontaneously in normal subjects. A major obstacle to clearer definition of this concept lies in the fact that it refers to exceedingly private events in the individual's experience. These prove very difficult to describe by a language geared to the description of public (consensually validated) events or private events, such as pain, that occur usually in clearly defined social settings. When it comes to describing and conveying something as ineffable as depersonalization or derealization, the subject resorts to metaphors, "as if" expressions, and figures of speech. The result is semantic confusion. Different authors mean different things when they use the term depersonalization.
The concept of depersonalization merges by imperceptible degrees with the concept derealization, the concept of altered body image and self, deja vu, jamais vu, altered time and space perception and so on - the whole gamut of phenomenological description of the experiences of mental patients. Therefore, it is rather difficult to evaluate and to review objectively the psychiatric literature on the phenomena of depersonalization.”

Thaddus E. Weckowicz (1919–2000) Canadian psychologist

Source: Depersonalization, (1970), p. 171

Pain, Literature, Time

“if the party was made aware of a sexual assault allegation today, the individual involved would be immediately removed as a candidate for the Conservative Party of Canada”

Andrew Scheer (1979) 35th Speaker of the Canadian House of Commons and MP for Regina—Qu'Appelle

29 January 2018 interview with Globe and Mail https://www.theglobeandmail.com/news/politics/andrew-scheer-says-he-would-remove-candidates-if-they-were-accused-of-sexual-assault/article37768280/

“Teamwork is what the Green Bay Packers were all about. They didn't do it for individual glory. They did it because they loved one another.”

Vince Lombardi (1913–1970) American football player, coach, and executive

reported in Donald T. Phillips, Run To Win: Vince Lombardi on Coaching and Leadership (2001), p. 23.

Love

“There is no. man, there is no people, without a God. That God may be a visible idol, carved of wood or stone, to which sacrifice is offered in the forest, in the temple, or in the market-place; or it may be an invisible idol, fashioned in a man's own image and worshipped ardently at his own personal shrine. Somewhere in the universe there is that in which each individual has firm faith, and on which he places steady reliance. The fool who says in his heart "There is no God" really means there is no God but himself. His supreme egotism, his colossal vanity, have placed him at the center of the universe which is thereafter to be measured and dealt with in terms of his personal satisfactions. So it has come to pass that after nearly two thousand years much of the world resembles the Athens of St. Paul's time, in that it is wholly given to idolatry; but in the modern case there are as many idols as idol worshippers, and every such idol worshipper finds his idol in the looking-glass. The time has come once again to repeat and to expound in thunderous tones the noble sermon of St. Paul on Mars Hill, and to declare to these modern idolaters "Whom, therefore, ye ignorantly worship, Him declare I unto you."
There can be no cure for the world's ills and no abatement of the world's discontents until faith and the rule of everlasting principle are again restored and made supreme in the life of men and of nations. These millions of man-made gods, these myriads of personal idols, must be broken up and destroyed, and the heart and mind of man brought back to a comprehension of the real meaning of faith and its place in life. This cannot be done by exhortation or by preaching alone. It must be done also by teaching; careful, systematic, rational teaching, that will show in a simple language which the uninstructed can understand what are the essentials of a permanent and lofty morality, of a stable and just social order, and of a secure and sublime religious faith.
Here we come upon the whole great problem of national education, its successes and its disappointments, its achievements and its problems yet unsolved. Education is not merely instruction far from it. It is the leading of the youth out into a comprehension of his environment, that, comprehending, he may so act and so conduct himself as to leave the world better and happier for his having lived in it. This environment is not by any means a material thing alone. It is material of course, but, in addition, it is intellectual, it is spiritual. The youth who is led to an understanding of nature and of economics and left blind and deaf to the appeals of literature, of art, of morals and of religion, has been shown but a part of that great environment which is his inheritance as a human being. The school and the college do much, but the school and the college cannot do all. Since Protestantism broke up the solidarity of the ecclesiastical organization in the western world, and since democracy made intermingling of state and church impossible, it has been necessary, if religion is to be saved for men, that the family and the church do their vital cooperative part in a national organization of educational effort. The school, the family and the church are three cooperating educational agencies, each of which has its weight of responsibility to bear. If the family be weakened in respect of its moral and spiritual basis, or if the church be neglectful of its obligation to offer systematic, continuous and convincing religious instruction to the young who are within its sphere of influence, there can be no hope for a Christian education or for the powerful perpetuation of the Christian faith in the minds and lives of the next generation and those immediately to follow. We are trustees of a great inheritance. If we abuse or neglect that trust we are responsible before Almighty God for the infinite damage that will be done in the life of individuals and of nations…. Clear thinking will distinguish between men's different associations, and it will be able to render unto Caesar the things which are Caesar's, and to render unto God the things which are God's.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Making liberal men and women : public criticism of present-day education, the new paganism, the university, politics and religion https://archive.org/stream/makingliberalmen00butluoft/makingliberalmen00butluoft_djvu.txt (1921)

Life, Men, God, People

“An ethic, ecologically, is a limitation on freedom of action in the struggle for existence. An ethic, philosophically, is a differentiation of social from anti-social conduct. These are two definitions of one thing. The thing has its origin in the tendency of interdependent individuals or groups to evolve modes of co-operation. The ecologist calls these symbioses. Politics and economics are advanced symbioses in which the original free-for-all competition has been replaced, in part, by co-operative mechanisms with an ethical content.”

Aldo Leopold book A Sand County Almanac

Source: A Sand County Almanac, 1949, "The Land Ethic", p. 202.

Freedom, Parting

“Whenever the general disposition of the people is such, that each individual regards those only of his interests which are selfish, and does not dwell on, or concern himself for, his share of the general interest, in such a state of things, good government is impossible.”

John Stuart Mill (1806–1873) British philosopher and political economist

Source: On Representative Government (1861), Ch. II: The Criterion of a Good Form of Government (p. 167)

People, Selfishness

“Individualism is one of the great foundations of Western culture. But unless society secures personal independence and basic security for the individual, it can lead to disaffection, anxiety, and chaos. For a long time now the United States has been turning toward its Wild West past, while the Nordic nations have been taking individualism in the logical direction of further progress, and into the future.”

Anu Partanen (1975) journalist

Source: The Nordic Theory of Everything, Chapter 9

Time, Past, Future, Personality

“Nothing whatever is to be gained by driving the timorous and weak by lies or compulsion into pain which they will resent and responsibility which they will evade. Everything is to be gained by training a woman in knowledge, courage, and physical strength, and leaving it then to her own instinct and her mind to tell her that to create new human beings is worth the discomfort and the suffering she must necessarily undergo. Those in whom the courage to create survives when choice is free and all the facts are known are those best fitted to bring children into the world, and breed in them eagerness and intrepidity. The others will only pass on fear and distaste for life from which individuals and the community suffer far too much already.”

Dora Russell book Hypatia

Hypatia (1925), Ch. 4

Life, Pain, Children, World

“Fascism conceives of the State as an absolute, in comparison with which all individuals or groups are relative, only to be conceived in their relation to the State.”

Benito Mussolini book The Doctrine of Fascism

"The Doctrine of Fascism" (1932), quoted in The New York Times (11 January 1935)
1930s

“As regards the objection that possibles are independent of the decrees of God I grant it of actual decrees (although the Cartesians do not at all agree to this), but I maintain that the possible individual concepts involve certain possible free decrees; for example, if this world was only possible, the individual concept of a particular body in this world would involve certain movements as possible, it would also involve the laws of motion, which are the free decrees of God; but these, also, only as possibilities. Because, as there are an infinity of possible worlds, there are also an infinity of laws, certain ones appropriate to one; others, to another, and each possible individual of any world involves in its concept the laws of its world.”

Gottfried Leibniz (1646–1716) German mathematician and philosopher

Gottfried Leibniz (May, 1686) as quoted in George R. Montgomery, Tr., "Correspondence between Leibniz and Arnauld," Leibniz: Discourse on metaphysics; correspondence with Arnauld, and Monadology https://books.google.com/books?id=5-IeAQAAMAAJ (1916) VIII, p. 108

God, World, Law

“An individual gets away from this type of self-centeredness when he pauses enough to see that no matter what he does in life, he does that because somebody helped him to do it. And he then gains the type of perspective and the type of balance which keeps him from becoming self-centered. He comes to see that somebody stands in the background, often doing a little job in a big way, making it possible for him to do what he’s doing.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Conquering Self-centeredness (1957)

Life, Way, Help

“The mass media serve as a system for communicating messages and symbols to the general populace. It is their function to amuse, entertain, inform, and to inculcate individuals with the values, beliefs, and codes of behavior that will integrate them into the institutional structures of the larger society. In a world of concentrated wealth and major conflicts of class interest, to fulfil this role requires systematic propaganda.”

Edward S. Herman book Manufacturing Consent: The Political Economy of the Mass Media

Source: Manufacturing Consent, with Noam Chomsky, 1988, p. 1.

World, Behavior, Communication, Wealth

“A number of great factories in the hands of rich capitalists, in which "slaves of work" drag out their miserable existence, is not, therefore, the goal of the development of the age of natural science, but a return to individual labour, or where the nature of things demands it, the carrying on of common workshops by unions of workmen, who will receive a sound basis only through the general extension of knowledge and civilization, and through the possibility of obtaining cheaper capital.”

Werner von Siemens (1816–1892) German inventor and industrialist

D. Appleton., (1887). The Popular Science Monthly, Volume 30.

Age, Nature, Knowledge, Science

“Libertarianism is not libertinism or hedonism. It is not a claim that "people can do anything they want to, and nobody else can say anything." Rather, libertarianism proposes a society of liberty under law, in which individuals are free to pursue their own lives so long as they respect the equal rights of others. The rule of law means that individuals are governed by generally applicable and spontaneously developed legal rules, not by arbitrary commands; and that those rules should protect the freedom of individuals to pursue happiness in their own ways, not aim at any particular result or outcome.”

David Boaz (1953) libertarian, author and editor

"Key Concepts of Libertarianism" (1 January 1999)

People, Law, Way, Freedom

“As Christianity spread, and the Church became more secularized, this realization of the costliness of grace gradually faded. The world was Christianized, and grace became its common property. It was to be had at low cost. Yet the Church of Rome did not altogether lose the earlier vision. It is highly significant that the Church was astute enough to find room for the monastic movement … Thus monasticism became a living protest against the secularization of Christianity and the cheapening of grace. … Monasticism was represented as an individual achievement which the mass of the laity could not be expected to emulate. By thus limiting the application of the commandments of Jesus to a restricted group of specialists, the Church evolved the fatal conception of the double standard.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

translated as The Cost of Discipleship (1959), pp. 46-47.
Discipleship (1937), Costly Grace

World

“A certain large collective wisdom resides in a crowd, as such; and men whose individual judgement is defective are excellent judges when grouped together.”
In numero ipso est quoddam magnum collatumque consilium, quibusque singulis iudicii parum, omnibus plurimum.

Pliny the Younger (61–113) Roman writer

Letter 17, 10.
Letters, Book VII

Wisdom, Men

“A great many individuals ever since the rise of the mathematical method, have, each for himself, attacked its direct and indirect consequences…. I shall call each of these persons a paradoxer, and his system a paradox. I use the word in the old sense:… something which is apart from general opinion, either in subject-matter, method, or conclusion…. Thus in the sixteenth century many spoke of the earth's motion as the paradox of Copernicus, who held the ingenuity of that theory in very high esteem, and some, I think, who even inclined towards it. In the seventeenth century, the depravation of meaning took place… Phillips says paradox is "a thing which seemeth strange"—here is the old meaning…—"and absurd, and is contrary to common opinion," which is an addition due to his own time.”

Augustus De Morgan (1806–1871) British mathematician, philosopher and university teacher (1806-1871)

A Budget of Paradoxes (1872)

Mathematics, Thinking, Sense, Time

“Individuality of expression is the beginning and end of all art.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

Maxim 739, trans. Stopp
Maxims and Reflections (1833)

Art

“Those kind friends who suggest to a person suffering from a tedious complaint, that he "Had better try Homoeopathy," are apt to enforce their suggestion by adding, that "at any rate it can do no harm." This may or may not be true as regards the individual. But it always does very great harm to the community to encourage ignorance, error, or deception in a profession which deals with the life and health of our fellow-creatures.”

Oliver Wendell Holmes (1809–1894) Poet, essayist, physician

Homeopathy and Its Kindred Delusions (1842)

Life, Health, Error, Communication

“Until now, neither the distinction between “worthy, since durable” and “vain, since transient,” nor the unbridgeable abyss separating the two, has disappeared for a moment from reflections on human happiness. Nonentity, the demeaning and humiliating insignificance of the individual bodily presence in the world by comparison with the unperturbed eternity of the world itself, has haunted philosophers (and non-philosophers, during their brief spells of falling into and staying in a philosophical mood) for more than two millennia. In the Middle Ages it was raised to the rank of the highest purpose and supreme concern of mortals, and deployed to promote spiritual values over the pleasures of the flesh—as well as to explain (and, hopefully argue away) the pain and misery of the brief earthly existence as a necessary and therefore welcome prelude to the endless bliss of the afterlife. It returned with the advent of the modern era in a new garb: that of the futility of individual interests and concerns, shown to be abominably short-lived, fleeting and vagrant when juxtaposed with the interests of “the social whole”—the nation, the state, the cause.”

Zygmunt Bauman (1925–2017) Polish philosopher and sociologist

Source: The Art of Life (2008), p. 31.

Pain, Pleasure, Age, World

“We must have a new commitment to excellence and transparency at MU. The leadership of the school failed the students who expected more from the great university they chose to attend. Professor Click, on the grounds of an institution that is supposed to carry the banner of free thought and expression, on a campus with one of the world’s leading journalism schools -- trampled on the First Amendment, the very sacred defender of individual thought. The actions of a rogue professor and rudderless leaders have embarrassed the university and our state. To begin moving forward, it is long past time for the University to remove Professor Click. We must renew our commitment to Mizzou, which really is a commitment to the students, who are the future of our great state.”

Eric Schmitt (1975) American politician, lawyer

Reforming Mizzou: Earning back the taxpayers’ trust http://www.columbiatribune.com/bf4d55bb-fee4-5a97-8341-2824a3baba05.html (January 10, 2016)

World, School, Universe, Time

“There is no greater fallacy than the belief that aims and purposes are one thing, while methods and tactics are another, This conception is a potent menace to social regeneration. All human experience teaches that methods and means cannot be separated from the ultimate aim. The means employed become, through individual habit and social practice, part and parcel of the final purpose; they influence it, modify it, and presently the aims and means become identical.”

Emma Goldman book My Disillusionment in Russia

My Disillusionment in Russia (1923)

Parting

“There is no need for him to call on me. I am not about to be a party to anything having to do with the law that is going to destroy individual freedom and liberty in this country. I am having nothing to do with enforcing a law that will destroy our free enterprise system. I am having nothing to do with enforcing a law that will destroy neighborhood schools. I am having nothing to do with enforcing a law that will destroy the rights of private property. I am having nothing to do with enforcing a law that destroys your right --and my right -- to choose my neighbors -- or to sell my house to whomever I choose. I am having nothing to do with enforcing a law that destroys the labor seniority system. I am having nothing to do with this so-called civil rights bill. The liberal left-wingers have passed it. Now let them employ some pinknik social engineers in Washington, D. C., to figure out what to do with it.”

George Wallace (1919–1998) 45th Governor of Alabama

Speech http://www.let.rug.nl/usa/documents/1951-/speech-by-george-c-wallace-the-civil-rights-movement-fraud-sham-and-hoax-1964-.php (4 July 1964) 1960s

School, Law, Freedom, Housing

“I believe in individuality, but individuals are, to the mass, like waves to the ocean. The highest order of genius is as dependent as is the lowest.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1870s, Self-Made Men (1872)

Dependency

“In an individual, selfishness uglifies the soul; for the human species, selfishness is extinction.”

David Mitchell book Cloud Atlas

The Pacific Journal of Adam Ewing, Monday, 13th January —, p. 528
Cloud Atlas (2004)
Context: Scholars discern motions in history & formulate these motions into rules that govern the rises & falls of civilizations. My belief runs contrary, however. To wit: history admits no rules; only outcomes.
What precipitates outcomes? Vicious acts & virtuous acts.
What precipitates acts? Belief.
Belief is both prize & battlefield, within the mind & in the mind’s mirror, the world. If we believe humanity is a ladder of tribes, a colosseum of confrontation, exploitation & bestiality, such a humanity is surely brought into being, & history’s Horroxes, Boer-haaves & Gooses shall prevail. You & I, the moneyed, the privileged, the fortunate, shall not fare so badly in this world, provided our luck holds. What of it if our consciences itch? Why undermine the dominance of our race, our gunships, our heritage & our legacy? Why fight the “natural” (oh, weaselly word!) order of things?
Why? Because of this: — one fine day, a purely predatory world shall consume itself. Yes, the Devil shall take the hindmost until the foremost is the hindmost. In an individual, selfishness uglifies the soul; for the human species, selfishness is extinction.
Is this the doom written within our nature?
If we believe that humanity may transcend tooth & claw, if we believe divers races & creeds can share this world as peaceably as the orphans share their candlenut tree, if we believe leaders must be just, violence muzzled, power accountable & the riches of the Earth & its Oceans shared equitably, such a world will come to pass. I am not deceived. It is the hardest of worlds to make real. Torturous advances won over generations can be lost by a single stroke of a myopic president’s pen or a vainglorious general’s sword.

Soul, Selfishness

“Might I indicate the difficulty which some of us feel over collective compassion? The good Samaritan had compassion. If two good Samaritans had compassion, that would still be individual compassion, not collective compassion. If the good Samaritan had been obliged by decree of the Roman Emperor to assist the traveller, that would not be compassion at all, because it would be done under obligation.”

Enoch Powell (1912–1998) British politician

Speech http://hansard.millbanksystems.com/commons/1979/may/22/the-economy-pay-and-prices#S5CV0967P0_19790522_HOC_260 in the House of Commons (22 May 1979) 1970s

Travel, Feeling

“World events are the work of individuals whose motives are often frivolous, even casual.”

Gore Vidal (1925–2012) American writer

"The Twelve Caesars"
1990s, United States - Essays 1952-1992 (1992)

World, Motivation

“Compulsion means force; there must be a policeman to see that the individual does not follow his own inclinations. But policemen must live. Since they do not produce a thing by which they can live, others must support them. Hence, the planners must have the means of getting at the production of the very people who are to be improved by the policeman. That means taxes, and the more taxes the greater the number of enforcement agents, and therefore the more comprehensive the plan. No plan can be bigger than its bureaucracy. The income tax is the ideal instrument for the planner.”

Frank Chodorov (1887–1966) American libertarian thinker

Source: The Income Tax: Root of All Evil (1954), p. 54

People, Support

“[W]hat a terrible wrong inflict those nations that force their reign on minorities, depriving them of freedom without allowing them to live their lives by the tendencies they have inherited from their ancestors (…) For we can see how all the nations that ever fell, throughout the generations, came to it only due to their oppression of minorities and individuals, which had therefore rebelled against them and ruined them. Hence, it is clear to all that peace cannot exist in the world if we do not take into consideration the freedom of the individual. Without it, peace will not be sustainable and ruin shall prevail.”

Yehuda Ashlag (1886–1954) Orthodox Jewish Rabbi and Kabbalist

Assorted Themes, On Freedom

World, Peace, Freedom

“A state that does not plan does not, by default turn this function over to the market. Even if the market is perfectly efficient, it still suffers from two ineradicable defects. The first relates to the distribution of income and power: the market conveys signals only in relation to the purchasing power of the individuals transmitting them. The poor do not matter to the market. The second relates to representation: people not yet born do not turn up at the stores. They send no market signals at all”

James K. Galbraith (1952) economist

Source: The Predatory State, 2008, p. 116 ; Quoted in: Trevor Manuel. " Address by the Minister in The Presidency: National Planning Commission, Trevor Manuel, at the Wits Graduate School of Public Development Management; Donald Gordon Auditorium, 26 October 2009 http://www.thepresidency.gov.za/pebble.asp?relid=1565" at thepresidency.gov.za, 2014.

People, Suffering

“There is no kind of framework within which we can find consciousness in the plural; this is simply something we construct because of the temporal plurality of individuals, but it is a false construction… The only solution to this conflict insofar as any is available to us at all lies in the ancient wisdom of the Upanishad.”

Erwin Schrödinger (1887–1961) Austrian physicist

Source: My View of the World (1951), Chapter 4

Wisdom, Falseness

“We can testify to these opinions, not by our words but by our actions. Our country can not exist on the renunciation of the heroic souls of the past. Public service, from the action of the humblest voter to the most exalted office, can not be made a mere matter of hire and salary. The supporters of our institutions must be inspired by a more dominant motive than a conviction that their actions are going to be profitable. We can not lower our standards to what we think will pay, but we must raise them to what we think is right. It is only in that direction that we shall find true patriotism. It is only by that method that we can maintain the rights of the individual, the sovereignty of the States, the integrity of the Union, the permanency of peace, and the welfare of mankind. You soldiers of the Republic enrolled under her banner that through your sacrifices there might be an atonement for the evils of your day. That is the standard of citizenship for all time. It is the requirement which must be met by those who hold public place. That must be the ideal of those who are worthy to share in the glory which you have given to the name of America, the ideal of those who hold fellowship with Washington and Lincoln.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Freedom and its Obligations (1924)

Peace, Soul, Motivation, Support

“The single idea that resounds on every page of this book is the idea of the infinity of the human spirit, in the individual as well as in humanity. It is a view of the wonderful and terrible disproportion of that spirit to everything that would contain and diminish it, of its awakening to its own nature through its confrontation with the reality of constraint and the prospect of death, of its terror before the indifference and vastness of the nature around it, of its discovery that what it most shares with the whole of the universe is its ruination by time, of its subsequent recognition that time is the core of reality if anything is, of its enslavement to orders of society and culture that belittle it, of its need to create a world, a human world, in which it can be and become itself even if to do so it must nevertheless rebel against every dogma, every custom, and every empire, and of its power to realize this seemingly impossible and paradoxical program by identifying, in each intellectual and political situation, the next steps.”

Roberto Mangabeira Unger book The Self Awakened: Pragmatism Unbound

Source: The Self Awakened: Pragmatism Unbound (2007), p. 26-7

Death, Books, World, Idea

“What becomes decisive to a Justice's functioning on the Court in the large area within which his individuality moves is his general attitude toward law, the habits of the mind that he has formed or is capable of unforming, his capacity for detachment, his temperament or training for putting his passion behind his judgment instead of in front of it. The attitudes and qualities which I am groping to characterize are ingredients of what compendiously might be called dominating humility.”

Felix Frankfurter (1882–1965) American judge

Foreward, to "Memorial issue for Robert H. Jackson", 55 Columbia Law Review (April, 1955) p. 436; quoted by United States Senator Howell Heflin during the confirmation debate for Justice David Souter, on September 24, 1990, S13540.
Other writings

Justice, Law, Decision, Passion

“The inner ego always identifies with its source-identity as a beloved, individualized portion of the universe. It is aware of the universal love that is its heritage. It is also aware of the infinite power and strength that composes the very fabric of its being. Through being made aware of these facts, the exterior ego can begin to feel a quicker sense of support and nourishment. The knowledge can let it relax, let go, so that it feels its life couched and safe, and knows itself to be indeed a beloved child of the universe, both ancient and young at once, with an identity far beyond the annals of time. It is of great value, then, that each person remember this universal affiliation.”

Jane Roberts (1929–1984) American Writer

Source: The Way Toward Health (1997), p. 148

Love, Life, Feeling, Support

“If it be of the highest importance to man, as an individual, that his religion should be true, the case of society is not the same. Society has no future life to hope for or to fear; and provided the citizens profess a religion, the peculiar tenets of that religion are of very little importance to its interests.”

Alexis De Tocqueville book Democracy in America

Variant translation: Though it is very important for man as an individual that his religion should be true, that is not the case for society. Society has nothing to fear or hope from another life; what is most important for it is not that all citizens profess the true religion but that they should profess religion.
Source: Democracy in America, Volume I (1835), Chapter XV-IXX, Chapter XVII.

Life, Fear, Religion, Hope

“We live in anti-liberal times, when individual choice is highly suspect. The driving legislative ethos is toward making all actions required or forbidden, with less and less room for human volition. Simply put, we no longer trust the idea of freedom. We can't even imagine how it would work. What a distance we have traveled from the Age of Reason to our own times.”

Lew Rockwell (1944) American libertarian author and editor

As quoted in "The Freedom of Association" http://www.lewrockwell.com/rockwell/freedom-of-association145.html (1 June 2010). 2010s

Age, Travel, Imagination, Idea

“I have always thought that clarity is a form of courtesy that the philosopher owes; moreover, this discipline of ours considers it more truly a matter of honor today than ever before to be open to all minds … This is different from the individual sciences which increasingly [interpose] between the treasure of their discoveries and the curiosity of the profane the tremendous dragon of their closed terminology.”

José Ortega Y Gasset (1883–1955) Spanish liberal philosopher and essayist

Source: What is Philosophy? (1964), p. 19

Science

“There is really nothing that can be done except by an individual. Only individuals can learn. Only individuals can think creatively. Only individuals can cooperate. Only individuals can combat statism.”

Leonard E. Read (1898–1983) American academic

Essays on Liberty (1954), Essays on Liberty https://books.google.com/books?id=SugpAQAAMAAJ&dq=There+is+really+nothing+that+can+be+done+except+by+an+individual.+Only+individuals+can+learn.+Only+individuals+can+think+creatively.+Only+individuals+can+cooperate.+Only+individuals+can+combat+statism.&focus=searchwithinvolume&q=%22There+is+really+nothing+that+can+be+done+except+by+an+individual.+Only+individuals+can+learn.+Only+individuals+can+think+creatively.+Only+individuals+can+cooperate.+Only+individuals+can+combat+statism.%22

Thinking, Learning

“It's tempting to say all religions are bad, and I do say all religions are bad, but it's a worse temptation to say all religions are equally bad because they're not. If you look at the actual impact that different religions have on the world it's quite apparent that at present the most evil religion in the world has to be Islam. It's terribly important to modify that because of course that doesn't mean all Muslims are evil, very far from it. Individual Muslims suffer more from Islam than anyone else. They suffer from the homophobia, the misogyny, the joylessness which is preached by extreme Islam, Isis and the Iranian regime. So it is a major evil in the world, we do have to combat it, but we don't do what Trump did and say all Muslims should be shut out of the country. That's draconian, that's illiberal, inhumane and wicked. I am against Islam not least because of the unpleasant effects it has on the lives of Muslims.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

As quoted in "Richard Dawkins: religious education is crucial for British schoolchildren" http://www.telegraph.co.uk/science/2017/06/11/richard-dawkins-religious-education-crucial-british-schoolchildren/ by Sarah Knapton, The Telegraph (11 June 2017)

World, Religion, Suffering, Evil

“A first proposition, therefore, in Americanization is to find a way to satisfy the creative instinct in men and their sense of home, by giving them and their native-born sons the widest possible knowledge of America, including a pictorial geography, a simple history of the United States, the stories of successful Americans including those of foreign-born origin; a knowledge of American literature, of our political ideals and institutions, and of oiy: free educational opportunities. A systematic effort should be made to give them a land interest and a home stake and to get them close to the soil, not alone in the day's work but also in their cultural life. The men most likely to desert America at the close of the war will be workers with job stakes and wage rates, and not those with a home stake and investments. I would carry this campaign of information into every foreign language publication, every newspaper, every shop, and every racial center in America. The land interpreter of the future will be the government, and Franklin K. Lane, Secretary of the Interior, has foreseen this in his appeal for the use of the land for the rehabilitation of men returning from the front. It is the land that will make the life of the maimed livable and will connect the past with the future. This will not be achieved by forced "back-to-the-land movements" and colonization. Each individual American who interprets the beauty of America and its meaning, and who, wherever he can, personally puts the foreign-born in touch with the soil and helps him to a plot of ground which he can call his own, is doing effective Americanization. Loyalty and efficiency are inherent in this land sense, and they are the strength of a nation.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Life, Men, War, Education

“Though the ideas and opinions themselves are not necessarily illegitimate if held by non-black individuals, they, and the person enunciating them, are illegitimate if that person happens to be black. Thus, there's a subset of criticism that must of necessity be reserved for me, even if every non-black member of the court agrees with the idea or the opinion. You see, they are exempt from this kind of criticism, precisely because they are not black. As noted earlier, they are more often than not subjected to the whites-only sophisticated analysis.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

1990s, I Am a Man, a Black Man, an American (1998)

Idea, Personality

“We have the right as individuals, to give away as much of our own money as we please in charity; but as members of Congress we have no right to appropriate a dollar of the public money.”

Davy Crockett (1786–1836) American politician

Speech in the US House of Representatives on April 2, 1828, as quoted in The Life of Colonel David Crockett (1884) by Edward Sylvester Ellis.

Money

“Lastly, isolation, by checking immigration and consequently competition, will give time for any new variety to be slowly improved; and this may sometimes be of importance in the production of new species. If, however, an isolated area be very small, either from being surrounded by barriers, or from having very peculiar physical conditions, the total number of the individuals supported on it will necessarily be very small; and fewness of individuals will greatly retard the production of new species through natural selection, by decreasing the chance of the appearance of favourable variations.”

Charles Darwin book On the Origin of Species (1859)

This passage has been cited as an anticipation of the idea of punctuated equilibrium. Source: On the Origin of Species (1859), chapter IV: "Natural Selection", page 105 http://darwin-online.org.uk/content/frameset?pageseq=120&itemID=F373&viewtype=image

Support, Nature, Appearance, Chance

“[M]ost of our structures in the past consisted of individual members having relatively small transverse dimensions as compared with their length, and in such members stress analysis is much more simple. …[M]any modern structures consist of frameworks of this type, and frequently the word "structure" refers specifically to assemblies consisting of linear elements.”

Eduardo Torroja (1899–1961) Spanish architect

Philosophy of Structures (1958)

Past

“Contemporary liberals think of rights as universal human attributes that can be respected anywhere, but here they show a characteristic disregard of history. Current understandings of human rights developed along with the modern nation-state. It was the nation-state that emancipated individuals from the communal ties of medieval times and created freedom as it has come to be known in the modern world. This was not done without enormous conflict and severe costs. Large-scale violence was an integral feature of the process. If the US became a modern nation only after a civil war, France did so only after the Napoleonic wars and Germany after two world wars and the Cold War. In Africa and the Balkans the struggle for nationhood has run in parallel with ethnic cleansing, while the welding of China into a nation that is underway today involves the suppression of Muslim minorities and something not far from genocide in Tibet.”

John Gray book Black Mass: Apocalyptic Religion and the Death of Utopia

Armed Missionaries: Missionary Liberalism, Liberal Imperialism (pp. 238-9)
Black Mass: Apocalyptic Religion and the Death of Utopia (2007)

War, World, History, Communication

“Nature has color-coded groups of individuals so that statistically reliable predictions of their adaptability to intellectual rewarding and effective lives can easily be made and profitably used by the pragmatic man-in-the street.”

William Shockley (1910–1989) American physicist and inventor

As quoted in "Shockley's Race View called 'Senile, Fascist'" in St. Petersburg Times (8 September 1971) http://news.google.com/newspapers?nid=888&dat=19710908&id=sewNAAAAIBAJ&sjid=vnUDAAAAIBAJ&pg=4930,1230689

Color, Nature

“The problem that confronts most of us is whether the individual is merely the instrument of society or the end of society. Are you and I as individuals to be used, directed, educated, controlled, shaped to a certain pattern by society and government; or does society, the State, exist for the individual? Is the individual the end of society; or is he merely a puppet to be taught, exploited, butchered as an instrument of war? That is the problem that is confronting most of us. That is the problem of the world; whether the individual is a mere instrument of society, a plaything of influences to be moulded; or whether society exists for the individual.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

1950s, The First and Last Freedom (1954)

War, World, Education, Problem

“… a moral consideration of the utmost importance for us: we must respect individual differences, yet we must coordinate, work together, and act as one.”

Norman Lamm (1927) American rabbi

Seventy faces: articles of faith (2002)

“Whether to call myself Winifred Hudnut or Natacha Rambova or Mrs. Rodolph Valentino, I don't know. Natacha Rambova seems to belong most to me, the individual I think I am, but of course, I wasn't born that way. When I went into the Russian Ballet, though, I had to have a Russian name. That was just after my course at art school in Paris and I was seventeen, and I have been using that name ever since. I speak Russian and all that is Russian appeals to me and moreover that is what Rudy calls me.”

Natacha Rambova (1897–1966) American film personality and fashion designer

On her name, p. 58
Photoplay: "Wedded and Parted" (December 1922)

School, Art, Way, Thinking

“Is it not plain that the law of good will has a universal application? There is no event, no act, no word, no supreme crisis of life in which man may let the good will go, and turn on the forces of ill will, egotism, and selfishness. Letting the good will go out of him, he lapses straightway into the child or the savage. Keeping the flow of the serene good will in his soul, he walks the earth, fearless, erect, with God’s sunshine on his face. To live thus is the essence of civilization; the individual and the social welfare are thus secured and harmonized. To live thus is practical religion; the more thoroughly we try, test, and experience it, the more completely it will be found to grow out of, and to illustrate, a Theology, that is, a divine plan of the universe. This Theology matches the needs of civilized men in a civilized world.”

Charles Fletcher Dole (1845–1927) Unitarian minister, speaker, and writer

The Theology of Civilization (May 1899)

Life, Men, God, World

“I am angry with him but I have compassion for him. The reason I can have a relationship with him is that I don’t see him as my father but as an individual. I’m glad I didn’t murder him that day. I couldn’t have lived with myself if I had.”

Billy Childish (1959) British musician

Tim Teeman, "The importance of being Childish", http://www.timesonline.co.uk/article/0,,22876-2475809.html The Times, 2006-12-02 On his father and a fight they had when Childish was 20 years old.

“The Nuremberg Trial stands for me still today as an attempt to break through to a better world. Still today I acknowledge as generally correct the reasons of my sentence by the International Military Tribunal. Moreover, I still today consider as just that I assume the responsibility and thus the guilt for everything that was perpetrated by way of, generally speaking, crime, after my joining the Hitler Government on the 8th February 1942. Not the individual mistakes, grave as they may be, are burdening my conscience, but my having acted in the leadership. Therefore, I for my person, have in the Nuremberg Trial, confessed to the collective responsibility and I am also maintaining this today still. I still see my main guilt in my having approved of the persecution of the Jews and of the murder of millions of them.”

Albert Speer (1905–1981) German architect, Minister of Armaments and War Production for Nazi Germany

Testimony of Albert Speer, Munich, 15 June 1977 http://www.jewishvirtuallibrary.org/jsource/Holocaust/speer.html

World, Way, Personality

“"What's the matter with this country is the matter with the lot of us individually— our sense of personality is a sense of outrage and we'll never get outside of it."But the hold of the country was that, she considered, it could be thought of in terms of oneself, so interpreted.”

Elizabeth Bowen book The Last September

The Last September (1929)

Sense, Personality, Country

“The portability of the book, like that of the easel-painting, added much to the new culture of individualism.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, The Gutenberg Galaxy (1962), p. 233

Books, Painting

“What is manifestation? It is just a sudden spontaneous concurrent appearance in Consciousness, within Consciousness, brought about by Consciousness. In that manifestation, the human being is just one object. Basically, as far as the manifestation is concerned, there is no difference between the human being and the inanimate object. So where does the question of individuality arise at all? That arises because in the inanimate object, consciousness is not there in the form of sentience. The human being is endowed with sentience, like any animal. Sentience enables the senses to work. The human being is essentially an inanimate object plus sentience, precisely like any other animal or insect which has the feeling of being present, the sense of presence.”

Ramesh Balsekar (1917–2009) Indian guru

Feeling, Question, Sense, Appearance

“The first requisite of civilization, therefore, is that of justice—that is, the assurance that a law once made will not be broken in favour of an individual.”

Sigmund Freud (1856–1939) Austrian neurologist known as the founding father of psychoanalysis

Source: 1920s, Civilization and Its Discontents (1929), Ch. 3, as translated by James Strachey, p.81

Justice, Law

“Democracy says that the popular vote can take right away and once taken away the act is sanctioned and upheld by all laws, human and divine. I deny it. I say it is a wrong, however it is perpetuated. Why, mothers. What do you care how you are robbed of your babe? The question is not how it is done, the outrage is that it is done at all. No matter whether it is done by an individual or a conspiracy of many individuals in a community agreeing and concerting according to the forms of law. If the poor babe is torn from your heart, that is the unspeakable wrong. Not the manner in which it is perpetrated.”

Owen Lovejoy (1811–1864) American politician

As quoted in His Brother's Blood: Speeches and Writings, 1838&ndash;64 https://web.archive.org/web/20160319081944/https://books.google.com/books?id=qMEv8DNXVbIC&pg=PA234#v=onepage&q&f=false (2004), edited by William Frederick Moore and Jane Ann Moore, p. 234 1860s, Speech (October 1860)

Law, Democracy, Communication, Question