Quotes about indication

page 7

On the Old Man of the Mountain

Speech, Sproul Hall, University of California, Berkeley (1964-12-02).

Prokofiev’s piano sonatas : a guide for the listener and the performer (2008), Conclusion

Source: Mathematics as an Educational Task (1973), p. 363

"On the Physiological Causes of Harmony" (1857), p. 81
Popular Lectures on Scientific Subjects (1881)
Context: As you are aware, no perceptions obtained by the senses are merely sensations impressed on our nervous systems. A peculiar intellectual activity is required to pass from a nervous sensation to the conception of an external object, which the sensation has aroused. The sensations of our nerves of sense are mere symbols indicating certain external objects, and it is usually only after considerable practice that we acquire the power of drawing correct conclusions from our sensations respecting the corresponding objects.

Down and Out in the Magic Kingdom (2003)
Context: I’d talk to him about the vast carpet of the future unrolling before us, of the certainty that we would encounter alien intelligences some day, of the unimaginable frontiers open to each of us. He’d tell me that deadheading was a strong indicator that one’s personal reservoir of introspection and creativity was dry; and that without struggle, there is no real victory.
This was a good fight, one we could have a thousand times without resolving. I’d get him to concede that Whuffie recaptured the true essence of money: in the old days, if you were broke but respected, you wouldn’t starve; contrariwise, if you were rich and hated, no sum could buy you security and peace. By measuring the thing that money really represented—your personal capital with your friends and neighbors—you more accurately gauged your success.

New Theories of Everything (2007)

"Eckhart, Brethren of the Free Spirit," from Communalism: From Its Origins to the Twentieth Century (1974), ch. 4
Context: The influence of Meister Eckhart is stronger today than it has been in hundreds of years. Eckhart met the problems of contingency and omnipotence, creator-and-creature-from-nothing by making God the only reality and the presence or imprint of God upon nothing, the source of reality in the creature. Reality in other words was a hierarchically structured participation of the creature in the creator. From the point of view of the creature this process could be reversed. If creatureliness is real, God becomes the Divine Nothing. God is not, as in scholasticism, the final subject of all predicates. He is being as unpredicable. The existence of the creature, in so far as it exists, is the existence of God, and the creature’s experience of God is therefore in the final analysis equally unpredicable. Neither can even be described; both can only be indicated. We can only point at reality, our own or God’s. The soul comes to the realization of God by knowledge, not as in the older Christian mysticism by love. Love is the garment of knowledge. The soul first trains itself by systematic unknowing until at last it confronts the only reality, the only knowledge, God manifest in itself. The soul can say nothing about this experience in the sense of defining it. It can only reveal it to others.

"Introduction"
An Autobiographical Novel (1991)
Context: Today we hear a great deal about Organizational Men, Mass Culture, Conformity, the Lonely Crowd, the Power Elite and its Conspiracy of Mediocrity. We forget that the very volume of this criticism is an indication that our society is still radically pluralistic. Not only are there plenty of exceptionalists who take exception to the stereotyping of the mass culture — but that very string of epithets comes from a series of books that have been recent best-sellers, symptoms of a popular, living tradition of dissent from things as they are.

And after this manner, Euclid, in the sixth book, mentions both excess and defect. But in the present problem he requires application...
The Philosophical and Mathematical Commentaries of Proclus on the First Book of Euclid's Elements Vol. 2 (1789)

Speech to the American Bar Association (2 September 1925).
Context: The most ominous spirit of our times, as it seems to me, is the indication of the growth of an intolerent spirit. It is the more dangerous when armed, as it usually is, with sincere conviction. It is a spirit whose wrath must be turned away by the soft answers of a sweet reasonableness. It can be exorcised only by invoking the Genius which watched over our infancy and has guided our development— a good Genius— still potent let us believe — the American spirit of civil and religious liberty. Our institutions were not devised to bring about uniformity of opinion; if they had we might well abandon hope. It is important to remember, as has well been said, "the essential characteristic of true liberty is that under its shelter many different types of life and character and opinion and belief can develop unmolested and unobstructed."

The Artist Speaks (1951)
Context: The only indication of an individual vision is an individual style: "What I seek above all in a picture is a man and not a picture" – Zola

Source: Book of Ki (1976), p. 106
Context: !-- We would cease to exist if removed from the laws of nature. For instance, we would be totally unable to maintain stability on the surface of the earth without the force of gravity. --> Only those with their eyes open to the world of nature are capable of uncovering its truth. Everything springs from a sense of gratitude toward nature. Aikido, though praised as a healthful system of self-defense techniques, would be nothing apart from the laws of the great universe. The martial way begins and ends with courtesy, itself an attitude of thankfulness to and reverence for nature. To be mistaken on this basic point is to make of the martial arts no more than weapons of injury and death.
The very name Aikido indicates its dependence on the laws of nature, which we term ki. Aikido means the way to harmony with ki. That is to say, Aikido is a discipline to make the heart of nature our own heart, to understand love for all things, and to become one with nature. Techniques and physical strength have limits; the great way of the universe stretches to infinity.

Source: "The Engineer as an Economist," 1886, p. 428; Lead paragraph
Self cited in: Henry R. Towne in Foreword to the 1911 editions of: F.W. Taylor Shop management; a paper read before the American society of mechanical engineers New York. 1903/1911.
Context: The monogram of our national initials, which is the symbol for our monetary unit, the dollar, is almost as frequently conjoined to the figures of an engineer's calculations as are the symbols indicating feet, minutes, pounds, or gallons. The final issue of his work, in probably a majority of cases, resolves itself into a question of dollars and cents, of relative or absolute values. This statement, while true in regard to the work of all engineers, applies particularly to that of the mechanical engineer, for the reason that his functions, more frequently than in the case of others, include the executive duties of organizing and superintending the operations of industrial establishments, and of directing the labor of the artisans whose organized efforts yield the fruition of his work.

Book I, 980a.21: Opening paragraph of Metaphysics
The first sentence is in the Oxford Dictionary of Scientific Quotations (2005), 21:10
Metaphysics
Variant: All men by nature desire knowledge.

Source: The Life of Poetry (1949), p. 181
Context: The creation of a poem, or mathematical creation, involves so much sense of arrival, so much selection, so much of the desire that makes choice — even though one or more of these may operate in the unconscious or partly conscious work-periods before the actual work is achieved — that the questions raised are very pertinent.... The poet chooses and selects and has that sense of arrival as the poem ends; he is expressing what it feels like to arrive at his meanings. If he has expressed that well, his reader will arrive at his meanings. The degree of appropriateness of expression depends on the preparing. By preparing I mean allowing the reader to feel the interdependences, the relations, within the poem.
These inter-dependences may be proved, if you will allow the term, in one or more ways: the music by which the syllables resolve may lead to a new theme, as in a verbal music, or to a climax, a key-relationship which makes — for the moment — an equilibrium; the images may have established their own progression in such a way that they serve to mark the poem’s development; the tensions and attractions between the poem’s meanings may mark its growth, as they must if the poem is to achieve its form.
A poem is an imaginary work, living in time, indicated in language. It is and it expresses; it allows us to express.

The Development of Quantum Mechanics (1933)
Context: However the development proceeds in detail, the path so far traced by the quantum theory indicates that an understanding of those still unclarified features of atomic physics can only be acquired by foregoing visualization and objectification to an extent greater than that customary hitherto. We have probably no reason to regret this, because the thought of the great epistemological difficulties with which the visual atom concept of earlier physics had to contend gives us the hope that the abstracter atomic physics developing at present will one day fit more harmoniously into the great edifice of Science.

250 U.S. at 630.
1910s, Abrams v. United States, 250 U.S. 616 (1919)

Source: Richard Dawkins: How a Scientist Changed the Way We Think (2006), Chapter: Every Indication of Inadvertant Solitude I think it's fair to guess that most of Richard Dawkins' many readers are not using The Selfish Gene and its successors as textbooks to help them pass science exams. That he is a highly distinguished scientist is not in question, but many scientists have achieved great distinction - and indeed written textbooks - without once writing a popular best-seller.

[4] Symbol
Semiotics and the Philosophy of Language (1984)
Context: What is a symbol? Etymologically speaking, the word σύμβολον comes from σνμβάλλω, to throw-with, to make something coincide with something else: a symbol was originally an identification mark made up of two halves of a coin or of a medal. Two halves of the same thing, either one standing for the other, both becoming, however, fully effective only when they matched to make up, again, the original whole. … in the original concept of symbol, there is the suggestion of a final recomposition. Etymologies, however, do not necessarily tell the truth — or, at least, they tell the truth, in terms of historical, not of structural, semantics. What is frequently appreciated in many so-called symbols is exactly their vagueness, their openness, their fruitful ineffectiveness to express a 'final' meaning, so that with symbols and by symbols one indicates what is always beyond one's reach.

Ostrom. 2014. Choice, Rules and Collective Action: The Ostrom's on the Study of Institutions and Governance. ECPR Press. Chapter 2: Polycentricty: The Structural Basis of Self-Governing Systems. p. 52
Context: The tensions inherent in the work of the scientific community are, however, exceptionally high because belief is potentially contestable. Inquiry in the scientific tradition represents, then, a challenge to every form of orthodoxy. Further, there is a danger that scientific investigators may abandon modesty, presume to know the Truth, and create their own form of orthodoxy, while engaging in sweeping rejections of other forms of belief and failing to pursue the merit of the arguments that may be at issue. Dogmas advanced in the name of science are no less dogmatic than other dogmas. Efforts to destroy or silence others is a manifestation of dominance strategies that are repugnant to polycentricty in scientific communities. A repudation of religion, as such, fails to indicate an appreaciation of those who teach that nature is the creation of a trascendent order. The study of nature as God's creation can provide scientific investigators with an appreciation for the existence of an order that gives coherence to all other forms of order. This is consistent with a presumption that a universe exists. Science as a polycentric order depends, then, upon an autonomous pursuit of inquiry that requires a reciprocal respect for the autonomy of others.

Apocalypse Descending (2002)
Context: I have to say (regretfully) that I've seen very little in my real life to indicate the presence of either the supernatural or the divine.
As for apocalypse, I was imprinted at an early age with the idea of The End of the World (this also courtesy of the Catholic Church). I can remember being terrified of thunderstorms — I'd think, Uh oh, THIS IS IT. I was born in 1957, and grew up in the metropolitan New York area with the Cold War as a backdrop. In kindergarten and first and second grade we had constant air raid drills, sirens going off and that whole "Duck 'n Cover" drill when you cower under your desk or else hide in the classroom cloak closet, waiting for the Atomic Bomb to drop. I had nightmares about that well into my twenties. For a while in the 1970s I lived near a fire station in D. C., and when the fire sirens would go off at night I'd wake up terrified — again — that THIS WAS IT.
Of course it never was, but it was good practice at being scared and thinking about scary stuff.

Chips from a German Workshop (1866)
Context: I do not wish by what I have said to raise any exaggerated expectations as to the worth of these ancient hymns of the Veda, and the character of that religion which they indicate rather than fully describe. The historical importance of the Veda can hardly be exaggerated; but its intrinsic merit, and particularly the beauty or elevation of its sentiments, have by many been rated far too high. Large numbers of the Vedic hymns are childish in the extreme: tedious, low, commonplace. The gods are constantly inyoked to protect their worshippers, to grant them food, large flocks, large families, and a long life; for all which benefits they are to be rewarded by the praises and sacrifices offered day after day, or at certain seasons of the year. But hidden in this rubbish there are precious stones.

"Lecture on the Vedas" - first presented at the Philosophical Institution, Leeds (March 1865)

How Should We Then Live : The Rise and Decline of Western Thought and Culture (1976), p. 246
Context: History indicates that at a certain point of economic breakdown people cease being concerned with individual liberties and are ready to accept regimentation. The danger is obviously even greater when the two main values so many people have are personal peace and affluence.

"Prostitution and Trafficking in 9 Countries: Update on Violence and Posttraumatic Stress Disorder" in Journal of Trauma Practice 2 (2003) http://www.prostitutionresearch.com/c-prostitution-research.html, p. 33-74; co-written with A. Cotton, J. Lynne, S. Zumbeck, T. Spiwak, M. E. Reyes, D. Alvarez , U Sezgin
Context: Posttraumatic stress disorder (PTSD), commonly occurs among prostituted women, and is indicative of their extreme emotional distress. PTSD is characterized by anxiety, depression, insomnia, irritability, flashbacks, emotional numbing, and hyperalertness. In nine countries, we found that sixty-eight percent of those in prostitution met criteria for a diagnosis of PTSD, a prevalence that was comparable to battered women seeking shelter, rape survivors seeking treatment, and survivors of state-sponsored torture. Across widely varying cultures on five continents, the traumatic consequences of prostitution were similar.

Humanities interview (1996)
Context: Most Americans, in their sweet innocence, think that class has to do with money. But a glance at Donald Trump and Leona Helmsley will indicate that it has very little to do with money. It has to do with taste and style, and it has to do with the development of those features by acts of character. That was one of my points: to try to separate class from mercantilism or commercialism.

Mother's Day Proclamation (1870)
Context: From the bosom of a devastated Earth a voice goes up with
Our own. It says: "Disarm! Disarm!
The sword of murder is not the balance of justice."
Blood does not wipe our dishonor,
Nor violence indicate possession.
As men have often forsaken the plough and the anvil
At the summons of war,
Let women now leave all that may be left of home
For a great and earnest day of counsel.
Let them meet first, as women, to bewail and commemorate the dead.
Let them solemnly take counsel with each other as to the means
Whereby the great human family can live in peace...

The Usurpation Of Language (1910)
Context: The poet takes us straight into the presence of things. Not by explanation, but by indication; not by exhausting its qualities, but by suggesting its value he gives us the object, raising it from the mire where it lies trodden by the concepts of the understanding, freeing it from the entanglements of all that “the intellect perceives as if constituting its essence.” Thus exhibited, the object itself becomes the meeting-ground of the ages, a centre where millions of minds can enter together into possession of the common secret. It is true that language is here the instrument with which the fetters of language are broken. Words are the shifting detritus of the ages; and as glass is made out of the sand, so the poet makes windows for the soul out of the very substance by which it has been blinded and oppressed. In all great poetry there is a kind of “kenosis” of the understanding, a self-emptying of the tongue. Here language points away from itself to something greater than itself.

Sons Come and Go, Mothers Hang in Forever (1976)
Context: Jesus never said anything about absurdity, and he never indicated for one flash of time that he was aware of the preposterousness of his theory about himself. And he didn't even try to make the theory understandable in terms of the reality and experience of the rest of us. For if everybody else is also not what Jesus said he was, what good is what he said?

The True Believer (1951), Part Three: United Action and Self-Sacrifice
Context: It is easier to hate an enemy with much good in him than one who is all bad. We cannot hate those we despise. The Japanese had an advantage over us in that they admired us more than we admired them. They could hate us more fervently than we could hate them. The Americans are poor haters in international affairs because of their innate feeling of superiority over all foreigners. An American's hatred for a fellow American (for Hoover or Roosevelt) is far more virulent than any antipathy he can work up against foreigners. It is of interest that the backward South shows more xenophobia than the rest of the country. Should Americans begin to hate foreigners wholeheartedly, it will be an indication that they have lost confidence in their own way of life. <!-- p. 96

Reflections on his earlier life, written when he was 27 (December 1862), published in Letters and Journal of W. Stanley Jevons (1886), edited by Harriet A. Jevons, his wife, p. 13.
Context: It was during the year 1851, while living almost unhappily among thoughtless, if not bad companions, in Gower Street a gloomy house on which I now look with dread it was then, and when I had got a quiet hour in my small bedroom at the top of the house, that I began to think that I could and ought to do more than others. A vague desire and determination grew upon me. I was then in the habit of saying my prayers like any good church person, and it was when so engaged that I thought most eagerly of the future, and hoped for the unknown. My reserve was so perfect that I suppose no one had the slightest comprehension of my motives or ends. My father probably knew me but little. I never had any confidential conversation with him. At school and college the success in the classes was the only indication of my powers. All else that I intended or did was within or carefully hidden. The reserved character, as I have often thought, is not pleasant nor lovely. But is it not necessary to one such as I? Would it have been sensible or even possible for a boy of fifteen or sixteen to say what he was going to do before he was fifty? For my own part I felt it to be almost presumptuous to pronounce to myself the hopes I held and the schemes I formed. Time alone could reveal whether they were empty or real; only when proved real could they be known to others.

"The Role of Mathematics in the Sciences and in Society" (1954) an address to Princeton alumni, published in John von Neumann : Collected Works (1963) edited by A. H. Taub <!-- Macmillan, New York -->; also quoted in Out of the Mouths of Mathematicians : A Quotation Book for Philomaths (1993) by R. Schmalz
Context: A large part of mathematics which becomes useful developed with absolutely no desire to be useful, and in a situation where nobody could possibly know in what area it would become useful; and there were no general indications that it ever would be so. By and large it is uniformly true in mathematics that there is a time lapse between a mathematical discovery and the moment when it is useful; and that this lapse of time can be anything from 30 to 100 years, in some cases even more; and that the whole system seems to function without any direction, without any reference to usefulness, and without any desire to do things which are useful.

Dogmatics in Outline (1949)
Context: When attempts were later made to speak systematically about God and to describe His nature, men became more talkative. They spoke of God's aseity, His being grounded in Himself; they spoke of God's infinity in space and time, and therefore of God's eternity. And men spoke on the other hand of God's holiness and righteousness, mercifulness and patience. We must be clear that whatever we say of God in such human concepts can never be more than an indication of Him; no such concept can really conceive the nature of God. God is inconceivable. <!-- p. 46

Magical Diaries of Aleister Crowley : Tunisia 1923 (1996), edited by Stephen Skinner p. 21.
Context: There seems to be much misunderstanding about True Will … The fact of a person being a gentleman is as much an ineluctable factor as any possible spiritual experience; in fact, it is possible, even probable, that a man may be misled by the enthusiasm of an illumination, and if he should find apparent conflict between his spiritual duty and his duty to honour, it is almost sure evidence that a trap is being laid for him and he should unhesitatingly stick to the course which ordinary decency indicates … I wish to say definitely, once and for all, that people who do not understand and accept this position have utterly failed to grasp the fundamental principles of the Law of Thelema.

Credo (1965)
Context: I believe that none can "save" his fellow man by making a choice for him. To help him, he can indicate the possible alternatives, with sincerity and love, without being sentimental and without illusion. The knowledge and awareness of the freeing alternatives can reawaken in an individual all his hidden energies and put him on the path to choosing respect for "life" instead of for "death."

On The Algebra of Logic (1885)
Context: I have taken pains to make my distinction of icons, indices, and tokens clear, in order to enunciate this proposition: in a perfect system of logical notation signs of these several kinds must all be employed. Without tokens there would be no generality in the statements, for they are the only general signs; and generality is essential to reasoning. … But tokens alone do not state what is the subject of discourse; and this can, in fact, not be described in general terms; it can only be indicated. The actual world cannot be distinguished from a world of imagination by any description. Hence the need of pronoun and indices, and the more complicated the subject the greater the need of them.

Unfolding Meaning: a weekend of dialogue with David Bohm (1985)<!-- p. 175 -->
Context: The weekend began with the expectation that there would be a series of lectures and informative discussions with emphasis on content. It gradually emerged that something more important was actually involved — the awakening of the process of dialogue itself as a free flow of meaning among all the participants. In the beginning, people were expressing fixed positions, which they were tending to defend, but later it became clear that to maintain the feeling of friendship in the group was much more important than to hold any position. Such friendship has an impersonal quality in the sense that its establishment does not depend on a close personal relationship between participants. A new kind of mind thus begins to come into being which is based on the development of a common meaning that is constantly transforming in the process of the dialogue. People are no longer primarily in opposition, nor can they be said to be interacting, rather they are participating in this pool of common meaning which is capable of constant development and change. In this development the group has no pre-established purpose, though at each moment a purpose that is free to change may reveal itself. The group thus begins to engage in a new dynamic relationship in which no speaker is excluded, and in which no particular content is excluded. Thus far we have only begun to explore the possibilities of dialogue in the sense indicated here, but going further along these lines would open up the possibility of transforming not only the relationship between people, but even more, the very nature of consciousness in which these relationships arise.

America (The Book): A Citizen's Guide to Democracy Inaction (2004)
Context: By far the most revolutionary aspect of this new position [of the presidency] would be who could hold it. The short answer: just about anyone. By placing no explicit race, gender, or religious requirements on the presidency, the Founders opened the door to a true meritocracy. Why no women, blacks, or non-Christians have answered the founders' challenge is a mystery, though most indications point to some inherent genetic flaw. (William Howard Taft came closest, having what most observers agreed were boobs.)

As quoted in Management and the Computer of the Future (1962) by Sloan School of Management, p. 273
Context: We must include in any language with which we hope to describe complex data-processing situations the capability for describing data. We must also include a mechanism for determining the priorities to be applied to the data. These priorities are not fixed and are indicated in many cases by the data.
Thus we must have a language and a structure that will take care of the data descriptions and priorities, as well as the operations we wish to perform. If we think seriously about these problems, we find that we cannot work with procedures alone, since they are sequential. We need to define the problem instead of the procedures. The Language Structures Group of the Codasyl Committee has been studying the structure of languages that can be used to describe data-processing problems. The Group started out by trying to design a language for stating procedures, but soon discovered that what was really required was a description of the data and a statement of the relationships between the data sets. The Group has since begun writing an algebra of processes, the background for a theory of data processing.
Clearly, we must break away from the sequential and not limit the computers. We must state definitions and provide for priorities and descriptions of data. We must state relationships, not procedures.

As quoted by Felice Friedson, Iranian Crown Prince: Ahmadinejad's regime is "delicate and fragile" http://www.rezapahlavi.org/details_article.php?article=459&page=2, August 12, 2010.
Interviews, 2010

IX. On Providence, Fate, and Fortune.
On the Gods and the Cosmos

As quoted by Felice Friedson, Iranian Crown Prince: Ahmadinejad's regime is "delicate and fragile" http://www.rezapahlavi.org/details_article.php?article=459&page=2, August 12, 2010.
Interviews, 2010

Islam and Revolution, Writings and Declarations of Imam Khomeini, Translated and Annotated by Hamid Algar, Mizan Press, Berkley, pp. 41.
Islamic government

India in Transition (1918)

First Report, p. 34
U.S. Navy at War, 1941-1945: Official Reports to the Secretary of the Navy (1946)

106
Armageddon

Quoted in New Cold War & looming threats, Frontline, India https://frontline.thehindu.com/cover-story/article25661115.ece (21 December 2018)

Madhu Kishwar on Twitter on 13 Jan 2019 https://twitter.com/madhukishwar/status/1084396568290250753

The political economy of the dollar

2000s, Ayodhya, the Finale (2003)

2000s, Ayodhya, the Finale (2003)

Quoted in Antonio de Nicolas, Krishnan Ramaswamy, and Aditi Banerjee (eds.) (2007), Invading the Sacred: An Analysis Of Hinduism Studies In America (Publisher: Rupa & Co., p. 39)
About Wendy Doniger

Source: Free to Choose (1980), Ch. 4 “Cradle to Grave”, p. 106

President Maduro's speech at the United Nations General Assembly (excerpts), 26 September 2018

L. Bender, L. Cobrinik, G. Faretra, D.V. Siva Sankar, "The Treatment of Childhood Schizophrenia with LSD and UML" http://www.neurodiversity.com/library_bender_1966a.html, Biological Treatment of Mental Illness, Proceedings II of the International Conference of the Manfred Sakel Foundation 10/31-11/3/1962, 1966; 2(4):463-91.

Source: Singularity Sky (2003), Chapter 6, “Telegram from the Dead” (p. 143)

1940s, Why Socialism? (1949)

Source: Broca's Brain (1979), Chapter 23, “A Sunday Sermon” (pp. 332-333)

1840s, The Young American (1844)

Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter II: On discursiveness in reading

Ancient Indian Historical Tradition (1962)

The Rigveda: A Historical Analysis (2000), Chapter 7 : The Indo-European Homeland

Quoted from F. Capra, The Tao of Physics.

p 107
Early Indian history: Linguistic and textual parametres

... To sum up, what does the evidence of
Early Indian history: Linguistic and textual parametres

Source: The Characteristics of the Present Age (1806), p. 192

The space implied thereby is therefore bounded, of finite total volume, and of a present "radius of curvature" <math>R = \frac{1}{K^\frac{1}{2}}</math> which is found to be of the order of 500 million light years. Other observations, on the "red shift" of light from these distant objects, enable us to conclude with perhaps more assurance that this radius is increasing...
Geometry as a Branch of Physics (1949)

Sir John Gielgud, on his acting ability in Hamlet quoted in Riachard Burton (1925-1984), Place :Pontrhydfen:Wales http://www.welshwales.co.uk/burton.htm, Welshwales.com

Paul Fussell, Humanities Interview, 1996

Chap. 4 : Determine the Strength of People’s Character
The Laws of Human Nature (2018)

Chap. 16 : See the Hostility Behind the Friendly Façade
The Laws of Human Nature (2018)

The Greatest Minds and Ideas of All Time (2002) edited by John Little, Ch. 1 : The Shameless Worship of Heroes

Theism

Source: Moral Inquiries on the Situation of Man and of Brutes (1824), Chapter 2, p. 48

Keep (p. 280)
Short Fiction, Three Moments of an Explosion (2015)

Richard H. Ebright (2020) cited in " Experts debunk fringe theory linking China’s coronavirus to weapons research https://www.washingtonpost.com/world/2020/01/29/experts-debunk-fringe-theory-linking-chinas-coronavirus-weapons-research/" on The Washington Post, 31 January 2020.

these directions making between them meaningful angles, and senses, together defining one big conclusion or many. Spaces, volumes, suggested by the smallest means in contrast to their mass, or even including them, juxtaposed, pierced by vectors, crossed by speeds. Nothing at all of this is fixed. Each element able to move, to stir, to oscillate, to come and go in its relationships with the other elements in its universe. It must not be just a fleeting moment but a physical bond between the varying events in life. Not extractions, but abstractions. Abstractions that are like nothing in life except in their manner of reacting.
1930s, How Can Art Be Realized? (1932)

September 1874, Popular Science Monthly Vol. 5, Article: The Alleged Antagonism Between Growth and Reproduction , p. 608
The Alleged Antagonism Between Growth and Reproduction (1874)

2010s, Interview with the Reuters War College (April 2017)

Shastri as having told Parliament in 1964, during a discussion on refugees from Pakistan,

In speeches to Parliament, PM Modi quotes Nehru, Ambedkar, Shastri on welcoming Hindu refugees. February 7, 2020 https://indianexpress.com/article/india/in-speech-pm-modi-quotes-nehru-ambedkar-shastri-on-welcoming-hindu-refugees-6255071/

" Morals, Reason and Animals: Steve Sapontzis Interviewed by Claudette Vaughan https://web.archive.org/web/20100114161007/http:/www.abolitionist-online.com/08_steve_sapontzis.shtml", Abolitionist Online (2009)

from "Germany's Futile Effort at Race Betterment", an October 1935 editorial in Good Health, quoted on page 215 https://books.google.ca/books?id=rwwxBQAAQBAJ&pg=PA215 of Dr. John Harvey Kellogg and the Religion of Biologic Living by Brian C. Wilson (published in 2014 by Indiana University Press) and page 313 https://books.google.ca/books?id=GIsuDwAAQBAJ&pg=PA313 of "The Kelloggs: The Battling Brothers of Battle Creek" by Howard Markel (published in 2017 by Pantheon Books)

1870s, On the Hypothesis that Animals are Automata, and Its History (1874)

The natural and right system respecting all labour is, that it should be paid at a fixed rate, but the good workman employed, and the bad workman unemployed. The false, unnatural, and destructive system is when the bad workman is allowed to offer his work at half-price, and either take the place of the good, or force him by his competition to work for an inadequate sum.

Essay I: "The Roots of Honour," section 29
Unto This Last (1860)

Preface to the Second Edition
The Grammar of Science (1900)

11 February 1938
Armageddon

Source: Foundations of Buddhism (1930)

Source: Foundations of Buddhism (1930)

When a man is a sinner, his friends are different from those who are going to be his friends when he adopts Taqwa(fear of God).
The mystics have termed this change as 'death'.
Source: Malfoozat, Vol.1, p.2

Source: Glamour: A World Problem (1950), Certain Preliminary Clarifications

Source: God Is Red (1973), p. 209

Journeys Out of the Body (1971), Chapter 14. Mind and Supermind

Extensive Article on the problems of Amoris Laetitia -- English translation of the French original https://rorate-caeli.blogspot.com/2016/09/extensive-article-on-problems-of-amoris.html

Source: Man for Himself (1947), p.189

Source: Lincoln's Dreams (1987), Chapter 4 (pp. 57-58)