Joseph Yates (judge) (1722–1770) English barrister and judge
4 Burr. Part IV., 2379.
Dissenting in Millar v Taylor (1769)
Credo (1965)
Context: I believe that none can "save" his fellow man by making a choice for him. To help him, he can indicate the possible alternatives, with sincerity and love, without being sentimental and without illusion. The knowledge and awareness of the freeing alternatives can reawaken in an individual all his hidden energies and put him on the path to choosing respect for "life" instead of for "death."
Joseph Yates (judge) (1722–1770) English barrister and judge
4 Burr. Part IV., 2379.
Dissenting in Millar v Taylor (1769)
Alexander Maclaren (1826–1910) British minister
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 56.
Henry Van Dyke (1852–1933) American diplomat
"Four Things," Poems, vol. 1 (vol. 9 of The Works of Henry Van Dyke) (1920).
“All lovers of Christ can believe in him without believing the same things about him.”
Leslie Weatherhead (1893–1976) English theologian
Source: The Christian Agnostic (1965), p.161
Muhammad (570–632) Arabian religious leader and the founder of Islam
Riyadh-as-Saliheen by Imam Al-Nawawi, volume 2, hadith number 237
Sunni Hadith
Leslie Weatherhead (1893–1976) English theologian
Source: The Christian Agnostic (1965), p.94
Abraham Lincoln (1809–1865) 16th President of the United States
First debate with Stephen Douglas Ottawa, Illinois (21 August 1858)
1850s, Lincoln–Douglas debates (1858)
Jorge Luis Borges (1899–1986) Argentine short-story writer, essayist, poet and translator, and a key figure in Spanish language literature
"The Argentine Writer and Tradition", Fervor of Buenos Aires (1923)
Context: Some days past I have found a curious confirmation of the fact that what is truly native can and often does dispense with local color; I found this confirmation in Gibbon's Decline and Fall of the Roman Empire. Gibbon observes that in the Arabian book par excellence, in the Koran, there are no camels; I believe if there were any doubt as to the authenticity of the Koran, this absence of camels would be sufficient to prove it is an Arabian work. It was written by Mohammed, and Mohammed, as an Arab, had no reason to know that camels were especially Arabian; for him they were part of reality, he had no reason to emphasize them; on the other hand, the first thing a falsifier, a tourist, an Arab nationalist would do is have a surfeit of camels, caravans of camels, on every page; but Mohammed, as an Arab, was unconcerned: he knew he could be an Arab without camels. I think we Argentines can emulate Mohammed, can believe in the possibility of being Argentine without abounding in local color.