
2010s, Update on Investigations in Ferguson (2015)
2010s, Update on Investigations in Ferguson (2015)
As quoted in a Vanity Fair magazine article, September 1989.
Source: The Culture of Make Believe (2003), p. 92
Addressing the Council on Foreign Relations (March 2007), as quoted in "Mr. Exxon Goes to Washington (Maybe)" by Liam Dennining, in Bloomberg Gadfly https://www.bloomberg.com/gadfly/articles/2016-12-07/rex-tillerson-secretary-of-state-what-it-would-mean
In his a first address on 13 May 1967 as as President of India delivered in the central hall of the Parliament, in: p. 337.
Quest for Truth (1999)
On Coalition Government (1945)
August 28, 2009 http://littlegreenfootballs.com/article/34547_Sen._Inhofe_Says_US_is_Reaching_a_Revolution/comments/
Shri K. R. Narayanan President of India in Conversation with N. Ram on Doordarshan and All India Radio
Source: An Introduction to Cybernetics (1956), Part I: Mechanism, p. 54 as cited in: Margaret A. Bode (2006) Mind as Machine: A History of Cognitive Science, Volume 1. p.229
Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 140
Speech http://hansard.millbanksystems.com/commons/1979/mar/28/her-majestys-government-opposition-motion in the House of Commons (28 March 1979). In the No confidence debate which brought his government down on 28 March 1979, Callaghan poked fun at the opposition parties and drew attention to their low showing in opinion polls. In the event the Scottish National Party lost 9 of its 11 seats
Prime Minister
Quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan.
Travels in the Mogul Empire (1656-1668)
“Happy white peoples independence day the slaves weren't free but I'm sure they enjoyed fireworks”
https://twitter.com/chrisrock/status/220512157937315842
Twitter
2012-07-04, quoted in Chris Rock Lights Up Controversy With Fourth of July Tweet, 2012-07-06, ABC News http://abcnews.go.com/blogs/entertainment/2012/07/chris-rock-fires-up-controversy-with-fourth-of-july-tweet/,
Miscellaneous
Source: The Geological Evidences of the Antiquity of Man (1863), Ch.21, p. 421
2010s, Interview with Eric Benson (2012)
Source: The Ideology of Fascism: The Rationale of Totalitarianism, (1969), p. 296
Ratification of the Israel–Palestinian Interim Agreement Speech in the Knesset (5 October 1995) http://www.mfa.gov.il/MFA/MFAArchive/1990_1999/1995/10/PM%20Rabin%20in%20Knesset-%20Ratification%20of%20Interim%20Agree
Source: Medieval castles (2005), Ch. 2 : The Castle as Fortress : The Castle and Siege Warfare
Speech at the Opening of the Bandung Conference
Quoted in "A Shameful Act: The Armenian Genocide and the Question of Turkish Responsibility" - by Taner Akçam, Paul Bessemer - History - 2006 - Page 118.
Quotess
Source: "Democracy and Standards" (1924), pp. 137-138
Joint statement with https://www.usatoday.com/story/news/politics/onpolitics/2017/08/16/republicans-denounce-charlottesville-violence-president-trump-comments/572378001/ George W. Bush (August 2017), as quoted in "Politics: Both Bush presidents just spoke out on Charlottesville — and sound nothing like Trump" https://www.washingtonpost.com/news/politics/wp/2017/08/16/both-bush-presidents-just-spoke-out-on-charlottesville-and-sound-nothing-like-trump/?utm_term=.0ef03a83ed2f (16 August 2017), by Cleve R. Wootson Jr., The Washington Post
1850s, The Present Aspect of the Slavery Question (1859)
version in original Flemish (citaat van Roger Raveel, in het Vlaams): ..Ik wil geen predikant zijn die de wereld wil verbeteren volgens zijn eigen opinie. Daarvoor denk ik te relatief en wellicht ben ik onafhankelijker en ga ik niet zozeer uit van een reflex op de traditie en op de sociale en politieke structuren maar veeleer uit een steeds opnieuw tasten naar het wezen der dingen.
Quote of Raveel in the catalogue of his exhibition in the museum of Deinze in 1972; as cited by Ludo Bekkers in 'Roger Raveel en zijn keuze uit het Museum voor Schone Kunsten in Gent' http://www.tento.be/sites/default/files/tijdschrift/pdf/OKV1975/Roger%20Raveel%20en%20zijn%20keuze%20uit%20het%20Museum%20voor%20Schone%20Kunsten%20in%20Gent.pdf, in Dutch art-magazine 'Openbaar Kunstbezit', Jan/Maart 1975, p. 5
1970's
Source: "Some comments on systems and system theory," (1986), p. 1-2 as quoted in George Klir (2001) Facets of Systems Science, p. 4
"Ten Variable Stars of the Algol Type" http://books.google.com/books?id=UkdWAAAAYAAJ&pg=PA87 (1908) Annals of the Astronomical Observatory of Harvard College Vol.60. No.5
Source: An Essay on Aristocratic Radicalism (1889), pp. 25-26
Above three quotes in Bharat Ratna Dr. Bidhan Chandra Roy, 10 December 2013, Global Politician http://www.globalpolitician.com/default.asp?26949-india-bc-roy-independence,
Speech to the City Carlton Club (26 September 1935), quoted in Martin Gilbert, The Churchill Documents, Volume 12: The Wilderness Years, 1929–1935 (Michigan: Hillsdale Press, 2012), p. 1268
The 1930s
Speech in Greenock (7 October 1903), quoted in The Times (8 October 1903), p. 8.
1900s
Strategic objectives of new Government (May 23, 2007)
pg 160.
Conquest of Abundance (2001 [posthumous])
Source: Individuals (1959), p. 2.
Tipu Sultan - Villain or Hero (1993)
“[I]f ever there was a holy war, it was that which saved our liberties and gave us independence.”
Letter to John W. Eppes (6 November 1813). Reported in Albert Ellery Bergh, The Writings of Thomas Jefferson (1907), p. 430
1810s
Source: A Manual of the Steam Engine and Other Prime Movers (1859), p. 27
Shri K. R. Narayanan President of India in Conversation with N. Ram on Doordarshan and All India Radio
Victory speech in Pyongyang (14 October 1945)
Radio Interview for BBC Radio 3 (17 December 1985) http://www.margaretthatcher.org/document/105934
Second term as Prime Minister
Boccioni is referring in this quote to the 'Manifesto of Futurist Painters' of 1910, and its core Futurist concept of dynamic sensation; p. 47.
1912, Les exposants au public', 1912
Malevich
Quote of Malevich, in his letter to Konstantin Rozhdestvenskii, 21 April, 1927, private archive, Moscow (transl. Todd Bludeau); as quoted by Vasilii Rakitin, in The great Utopia - The Russian and Soviet Avant-Garde, 1915-1932; Guggenheim Museum, New York, 1992, p. 27
1921 - 1930
1920s, The Press Under a Free Government (1925)
Interview with Ocean Drive Mag, 2018 https://oceandrive.com/zoey-deutch-hollywoods-hottest-upcoming-star
Scotland in the World Forum (February 4, 2008)
1920s, Freedom and its Obligations (1924)
Speech http://hansard.millbanksystems.com/lords/1839/mar/14/corn-laws in the House of Lords (14 March 1839) in favour of the Corn Laws.
Women's Day http://www.hindustantimes.com/tv/every-woman-should-have-the-power-to-dream-gauahar-khan/story-O0KPrnuUa4amy4qpAY1IBO.html
1920s, Speech on the Anniversary of the Declaration of Independence (1926)
A statement in reply to King George V's recent speech in Belfast. At the time, Childers had a formal role as Minister Of Propaganda for Sinn Fein. Chicago Tribune, 23 June 1921.
Literary Years and War (1900-1918), Last Years: Ireland (1919-1922)
Volume 2, Ch. 23
Fiction, The Book of the Short Sun (1999–2001)
1920s, Ordered Liberty and World Peace (1924)
2000s, The Real Abraham Lincoln: A Debate (2002), Q&A
1850s, The Present Aspect of the Slavery Question (1859)
Telegram to a national conference to promote the taxation and rating of land held in Cardiff (13 October 1913), quoted in The Times (14 October 1913), p. 10
Chancellor of the Exchequer
Source: Enigmas Of Chance (1985), Chapter 3, The Search For The Meaning Of Independence, p. 48.
Speech on the floor of the House of Representatives, Congressional Record (20 June, 2005) http://frwebgate5.access.gpo.gov/cgi-bin/waisgate.cgi?WAISdocID=239772330196+0+0+0&WAISaction=retrieve.
Flashpoints: The Emerging Crisis in Europe (2015)
Speech on the Game Laws (1843), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 125-126.
1840s
In der Quantenphysik dagegen bedeutet jede Beobachtung einen Eingriff in das Beobachtete; eine Zustandsveränderung am Beobachteten ist auf Grund der quantenphysikalischen Naturgesetze mit dem Beobachtungsprozess zwangslaüfig verknüpft. Also nicht ein sowieso, unabhängig von diesem Experiment vorhandener Tatbestand wird wahrgenommen, sondern wir selber rufen die Tatbestände hervor (oder: nötigen sie in bestimmter Richtung zu einer Klärung), die dann zur Wahrnehmung gelangen.
Quantenmechanische Bemerkungen zur Biologie und Psychologie, Erkenntnis, Vol. 4 (1934). p. 228.
Biocentrism and the Existence of God http://www.huffingtonpost.com/robert-lanza/does-god-exist-or-not-new_b_802103.html, Huffington Post, January 3, 2011.
The 5,000 Year Leap (1981)
Margaret L. Habein (editor) (1959), Spotlight on the college student; a discussion by the Problems and Policies Committee of the American Council on Education. American Council on Education. pp 40-41
What good is IQ? http://esr.ibiblio.org/index.php?p=129
The Shah's Message on the occasion of the 23rd Anniversary of the Foundation of the United Nations - October 24, 1968 http://members.cybertrails.com/~pahlavi/un-1.html
Speeches, 1968
p, 125
Geometrical Lectures (1735)
1962, Address at Independence Hall
via Boing Boing http://boingboing.net/2016/04/14/the-story-of-traceroute-about.html
PENN Address (2004)
Context: It's not everywhere in fashion these days, Americanism. Not very big in Europe, truth be told. No less on Ivy League college campuses. But it all depends on your definition of Americanism.
Me, I'm in love with this country called America. I'm a huge fan of America, I'm one of those annoying fans, you know the ones that read the CD notes and follow you into bathrooms and ask you all kinds of annoying questions about why you didn't live up to that...
I'm that kind of fan. I read the Declaration of Independence and I've read the Constitution of the United States, and they are some liner notes, dude. As I said yesterday I made my pilgrimage to Independence Hall, and I love America because America is not just a country, it's an idea.
The Saviors of God (1923)
Context: All this world, all this rich, endless flow of appearances is not a deception, a multicolored phantasmagoria of our mirroring mind. Nor is it absolute reality which lives and evolves freely, independent of our mind's power.
It is not the resplendent robe which arrays the mystic body of God. Nor the obscurely translucent partition between man and mystery.
All this world that we see, hear, and touch is that accessible to the human senses, a condensation of the two enormous powers of the Universe permeated with all of God.
Source: A Brief Guide to the Standard Object Modeling Language, 2004, p. 2
Letter written as Secretary of State under President James Monroe (1819), as quoted in "What John Quincy Adams Said About Immigration Will Blow Your Mind" by D.C. McAllister, in The Federalist (18 August 2014) http://thefederalist.com/2014/08/18/what-john-quincy-adams-said-about-immigration-will-blow-your-mind
Context: There is one principle which pervades all the institutions of this country, and which must always operate as an obstacle to the granting of favors to new comers. This is a land, not of privileges, but of equal rights. Privileges are granted by European sovereigns to particular classes of individuals, for purposes of general policy; but the general impression here is that privileges granted to one denomination of people, can very seldom be discriminated from erosions of the rights of others. [Immigrants], coming here, are not to expect favors from the governments. They are to expect, if they choose to become citizens, equal rights with those of the natives of the country. They are to expect, if affluent, to possess the means of making their property productive, with moderation, and with safety;—if indigent, but industrious, honest and frugal, the means of obtaining easy and comfortable subsistence for themselves and their families. They come to a life of independence, but to a life of labor—and, if they cannot accommodate themselves to the character, moral, political, and physical, of this country, with all its compensating balances of good and evil, the Atlantic is always open to them, to return to the land of their nativity and their fathers.
What Is Anarchism? (1929), Ch. 26: "Preparation" http://libcom.org/library/what-is-anarchism-alexander-berkman-26
Context: If your object is to secure liberty, you must learn to do without authority and compulsion. If you intend to live in peace and harmony with your fellow-men, you and they should cultivate brotherhood and respect for each other. If you want to work together with them for your mutual benefit, you must practice cooperation. The social revolution means much more than the reorganization of conditions only: it means the establishment of new human values and social relationships, a changed attitude of man to man, as of one free and independent to his equal; it means a different spirit in individual and collective life, and that spirit cannot be born overnight. It is a spirit to be cultivated, to be nurtured and reared, as the most delicate flower it is, for indeed it is the flower of a new and beautiful existence.
Source: Our Enemy, the State (1935), p. 49
Context: It may now be easily seen how great the difference is between the institution of government, as understood by Paine and the Declaration of Independence, and the institution of the State. … The nature and intention of government … are social. Based on the idea of natural rights, government secures those rights to the individual by strictly negative intervention, making justice costless and easy of access; and beyond that it does not go. The State, on the other hand, both in its genesis and by its primary intention, is purely anti-social. It is not based on the idea of natural rights, but on the idea that the individual has no rights except those that the State may provisionally grant him. It has always made justice costly and difficult of access, and has invariably held itself above justice and common morality whenever it could advantage itself by so doing.
"Preface to Poems" (1853)
Context: What actions are the most excellent? Those, certainly, which most powerfully appeal to the great primary human affections: to those elementary feelings which subsist permanently in the race, and which are independent of time. These feelings are permanent and the same; that which interests them is permanent and the same also.
In Quest of Democracy (1991)
Context: The words 'law and order' have so frequently been misused as an excuse for oppression that the very phrase has become suspect in countries which have known authoritarian rule. [... ] There is no intrinsic virtue to law and order unless 'law' is equated with justice and 'order' with the discipline of a people satisfied that justice has been done. Law as an instrument of state oppression is a familiar feature of totalitarianism. Without a popularly elected legislature and an independent judiciary to ensure due process, the authorities can enforce as 'law' arbitrary decrees that are in fact flagrant negations of all acceptable norms of justice. There can be no security for citizens in a state where new 'laws' can be made and old ones changed to suit the convenience of the powers that be. The iniquity of such practices is traditionally recognized by the precept that existing laws should not be set aside at will.
“Colour as perceived by us is a function of three independent variables”
Maxwell, in a letter to William Thomson, The Scientific Letters and Papers of James Clerk Maxwell: 1846-1862 (1990), p. 245.
Context: Colour as perceived by us is a function of three independent variables at least three are I think sufficient, but time will show if I thrive.
Christianity and Patriotism (1895), as translated in The Novels and Other Works of Lyof N. Tolstoï, Vol. 20, p. 44
Context: In all history there is no war which was not hatched by the governments, the governments alone, independent of the interests of the people, to whom war is always pernicious even when successful.
The government assures the people that they are in danger from the invasion of another nation, or from foes in their midst, and that the only way to escape this danger is by the slavish obedience of the people to their government. This fact is seen most prominently during revolutions and dictatorships, but it exists always and everywhere that the power of the government exists. Every government explains its existence, and justifies its deeds of violence, by the argument that if it did not exist the condition of things would be very much worse. After assuring the people of its danger the government subordinates it to control, and when in this condition compels it to attack some other nation. And thus the assurance of the government is corroborated in the eyes of the people, as to the danger of attack from other nations.
Context: A people who have courageously opposed French domination for more than eighty years, a people who have fought side by side with the Allies against the Fascists during these last years, such a people must be free and independent.
For these reasons, we, members of the Provisional Government of the Democratic Republic of Vietnam, solemnly declare to the world that Vietnam has the right to be a free and independent country and in fact it already has been so. The entire Vietnamese people are determined to mobilise all their physical and mental strength, to sacrifice their lives and property in order to safeguard their independence and liberty.
Vietnamese Proclamation of Independence (2 September 1945), Ho Chi Minh, Selected Works (1960-1962), Vol. 3, pp. 17-21
Source: Of Human Bondage (1915), Ch. 51
Context: You will hear people say that poverty is the best spur to the artist. They have never felt the iron of it in their flesh. They do not know how mean it makes you. It exposes you to endless humiliation, it cuts your wings, it eats into your soul like a cancer. It is not wealth one asks for, but just enough to preserve one's dignity, to work unhampered, to be generous, frank, and independent.
A Preliminary Discourse on the Study of Natural Philosophy (1831)
Context: We must never forget that it is principles, not phenomena, — laws not insulated independent facts, — which are the objects of inquiry to the natural philosopher. As truth is single, and consistent with itself, a principle may be as completely and as plainly elucidated by the most familiar and simple fact, as by the most imposing and uncommon phenomenon. The colours which glitter on a soapbubble are the immediate consequence of a principle the most important, from the variety of phenomena it explains, and the most beautiful, from its simplicity and compendious neatness, in the whole science of optics. If the nature of periodical colours can be made intelligible by the contemplation of such a trivial object, from that moment it becomes a noble instrument in the eye of correct judgment; and to blow a large, regular, and durable soap-bubble may become the serious and praise-worthy endeavour of a sage, while children stand round and scoff, or children of a larger growth hold up their hands in astonishment at such waste of time and trouble. To the natural philosopher there is no natural object unimportant or trifling. From the least of nature's works he may learn the greatest lessons. The fall of an apple to the ground may raise his thoughts to the laws which govern the revolutions of the planets in their orbits; or the situation of a pebble may afford him evidence of the state of the globe he inhabits, myriads of ages ago, before his species became its denizens.
And this, is, in fact, one of the great sources of delight which the study of natural science imparts to its votaries. A mind which has once imbibed a taste for scientific inquiry, and has learnt the habit of applying its principles readily to the cases which occur, has within itself an inexhaustible source of pure and exciting contemplations. One would think that Shakspeare had such a mind in view when he describes a contemplative man as finding
Letter http://press-pubs.uchicago.edu/founders/documents/a1_8_18s16.html to Judge Spencer Roane (6 September 1819)
1810s
Context: It should be remembered, as an axiom of eternal truth in politics, that whatever power in any government is independent, is absolute also; in theory only, at first, while the spirit of the people is up, but in practice, as fast as that relaxes. Independence can be trusted nowhere but with the people in mass. They are inherently independent of all but moral law.
“All over the world, and quite independently of each other, there is a growing wish for peace.”
Gini…Khağağutyan Hamar [Woman… For Peace] (1911)
Context: All over the world, and quite independently of each other, there is a growing wish for peace. This idea travels around the world, growing stronger all the time and becomes one irresistable and universal ideal. This is the great hope of people who are weary and dissillusioned by wars between nations and social groups. Both the victors and the defeated need an end to hostilities. [... ] Who destroys the seeds of past antagonisms in the tender mind of a child and prepares it for a bright, infinite peace of soul. It is of course the child's mother. [... ] The backbone of the feminist movement in France is formed by the women who get together to achieve peace through education and this movement also determines the direction taken by feminist movements in other countries, with their various branches and supporters
“Africa has a voice. Fifty years after independence, Africa demands that its voice must be heard”
Quoted on BBC News, "Kenya's independence: Uhuru Kenyatta in equality appeal" http://www.bbc.com/news/world-africa-25351484 (12 December 2013).
Context: We will embrace partnerships based on mutual respect and win-win scenarios. We will not accept partnerships that do not recognise we also have the intellectual capacity to engage on equal terms. Africa has a voice. Fifty years after independence, Africa demands that its voice must be heard.
Source: A Vindication of the Rights of Woman (1792), Ch. 10
Context: To be a good mother — a woman must have sense, and that independence of mind which few women possess who are taught to depend entirely on their husbands. Meek wives are, in general, foolish mothers; wanting their children to love them best, and take their part, in secret, against the father, who is held up as a scarecrow.