Quotes about imprisonment
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“On February 26 last, Roger Gunson, the deputy district attorney in charge of the case in 1977, now retired, testified under oath before Judge Mary Lou Villar in the presence of David Walgren, the present deputy district attorney in charge of the case, who was at liberty to contradict and question him, that on September 16, 1977, Judge Rittenband stated to all the parties concerned that my term of imprisonment in Chino constituted the totality of the sentence I would have to serve.”

Roman Polanski (1933) Polish-French film director, producer, writer, actor, and rapist

I can remain silent no longer (2010)

Question

“Imprisoned in every fat man a thin one is wildly signalling to be let out.”

Cyril Connolly book The Unquiet Grave

Part II: Te Palinure Petens (p. 58)
The Unquiet Grave (1944)

“At no time during my reign were there more than 3,164 so-called political prisoners, most of whom were terrorists. Since February, it is certain that tens of thousands of men and women have been arrested and imprisoned under frequently inhumane conditions.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

Page 198-199
Publications, The Shah's Story (1980), On Islam and the Islamic Revolution

Women, Men, Time

“For decades, Saddam Hussein has tortured, imprisoned, raped and murdered the Iraqi people; invaded neighboring countries without provocation; and threatened the world with weapons of mass destruction. The time has come to end his reign of terror. On your young shoulders rest the hopes of mankind. When I give you the word, together we will cross the Line of Departure, close with those forces that choose to fight, and destroy them. Our fight is not with the Iraqi people, nor is it with members of the Iraqi army who choose to surrender. While we will move swiftly and aggressively against those who resist, we will treat all others with decency, demonstrating chivalry and soldierly compassion for people who have endured a lifetime under Saddam’s oppression. Chemical attack, treachery, and use of the innocent as human shields can be expected, as can other unethical tactics. Take it all in stride. Be the hunter, not the hunted: never allow your unit to be caught with its guard down. Use good judgment and act in best interests of our Nation. You are part of the world’s most feared and trusted force. Engage your brain before you engage your weapon. Share your courage with each other as we enter the uncertain terrain north of the Line of Departure. Keep faith in your comrades on your left and right and Marine Air overhead. Fight with a happy heart and strong spirit. For the mission’s sake, our country’s sake, and the sake of the men who carried the Division’s colors in the past battles-who fought for life and never lost their nerve-carry out your mission and keep your honor clean.”

James Mattis (1950) 26th and current United States Secretary of Defense; United States Marine Corps general

Demonstrate to the world there is "No Better Friend, No Worse Enemy" than a U.S. Marine.
Mattis' words in a message to the 1st Marine Division in March 2003, on the eve of the Iraq War, as quoted in "Eve of Battle Speech" in The Weekly Standard (1 March 2003); also quoted in War Stories: Operation Iraqi Freedom (2003) by Oliver North, p. 53

Life, Men, Happiness, People

“On the death penalty:(the argument that it costs more to appeal death row convictions than to imprison someone for life.) "Ken Starr gave me the perfect comeback on that," she scoffs. "How many millions of dollars were we willing to spend to show that the President had oral sex?"”

Nancy Grace (1959) American legal commentator, television host, television journalist, and former prosecutor

The Intervention Magazine, interventionmag.com http://www.interventionmag.com/cms/modules.php?op=modload&name=News&file=article&sid=408,

Life, Death, Penalty, Sex

“As Commander of the National Guard, again he might have made himself dictator. Instead he was pleading with the Assembly to adopt the preamble of the American Constitution as the foundation of its declaration of rights. When alien armies were brought to France to crush her liberties he was put at the head of the Army of the North, but treachery and suspicion overcame him. He was retired from his command and was seeking to leave the country when he was captured and held for five years in imprisonment. Tradition has it that he was released through the joint efforts of Washington and Napoleon.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Ordered Liberty and World Peace (1924)

Effort, Country

“People who make excuses for or actively advocate closed-source OSs and network software (and yes, Apple/iOS fanboys, I’m looking at you) are not merely harmlessly misguided cultists. They are enemies of liberty – enablers and accomplices before the fact in vendor schemes to spy on you, control you, and imprison you. Treat them, and the vendors they worship, accordingly.”

Eric S. Raymond (1957) American computer programmer, author, and advocate for the open source movement

Cisco provides a lesson http://esr.ibiblio.org/?p=4441 in Armed and Dangerous (5 July 2012)

People

“It’s six months since I did the interview with Jeremy Paxman that inspired this book, and British media today is awash with halfhearted condemnations of my observation that voting is pointless and my admission that I have never voted. My assertion that other people oughtn’t vote either was born of the same instinctive rejection of the mantle of appointed social prefect that prevents me from telling teenagers to “Just Say No” to drugs. I cannot confine my patronage to the circuitry of their minuscule wisdom. “People died so you’d have the right to vote.” No, they did not; they died for freedom. In the case where freedom was explicitly attached to the symbol of democratic rights, like female suffrage, I don’t imagine they’d’ve been so willing if they’d known how tokenistic voting was to become. Note too these martyrs did not achieve their ends by participating in a hollow, predefined ritual, the infertile dry hump of gestural democracy; they did it by direct action. Emily Davison, the hero of women’s suffrage, hurled herself in front of the king’s horses; she defied the tyranny that oppressed her and broke the boundaries that contained her. I imagine too that this woman would have had the rebellious perspicacity to understand that the system she was opposing would adjust to incorporate the female vote and deftly render it irrelevant. This woman, who left her job as a teacher to dedicate her life to activism, was imprisoned nine times. She used methods as severe and diverse as arson and hunger-striking to protest and at the time of her death would have been regarded as a terrorist.”

Russell Brand book Revolution

Revolution (2014)

Life, Death, Wisdom, Women

“Questioning the status quo can result in banishment, imprisonment, ridicule or being burned at the stake, depending on your era, your locale, and the sacred cows you wish to butcher.”

Gene Spafford (1956) American computer scientist

The Pursuit of Knowledge, from Genesis to Google http://www.interesting-people.org/archives/interesting-people/200501/msg00031.html

Question, Dependency

“To London's Europhiles, Britain is obviously "part of" Europe. But, in the age of jet travel, cellphones, wire transfers and the internet, we are less bound by physical proximity than ever. Yet Britain for the first time in history has chosen to be imprisoned by geography and to disconnect itself from its own culture.”

Mark Steyn (1959) Canadian writer

The slyer virus: The West's anti-westernism (2002)

Age, Travel, History, Time

“I cut off the heads of the elders of this [Hindu] sect, and imprisoned and banished the rest, so that their abominable practices were put an end to.”

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

Vincent Arthur Smith, The Oxford History of India: From the Earliest Times to the End of 1911 (Clarendon Press, 1920), as quoted in Spencer, Robert (2018). The history of Jihad: From Muhammad to ISIS.
Quotes from the Futuhat-i-Firuz Shahi

“In Muslim majority states in northern Nigeria, speaking out against Islam is blasphemy and it is punishable by death or imprisonment. Criticizing Islam is dangerous not just because the state could prosecute, execute or jail the critic, but one could be killed by Islamic mobs. In fact the chances are that one is more likely to die in the hands of the later than the former.”

Leo Igwe (1970) Nigerian human rights activist

An Interview with Dr. Leo Igwe — Founder, Nigerian Humanist Movement (2017)

Death, Chance

“The tendency of modern physics is to resolve the whole material universe into waves, and nothing but waves. These waves are of two kinds: bottled-up waves, which we call matter, and unbottled waves, which we call radiation or light. If annihilation of matter occurs, the process is merely that of unbottling imprisoned wave-energy and setting it free to travel through space. These concepts reduce the whole universe to a world of light, potential or existent, so that the whole story of its creation can be told with perfect accuracy and completeness in the six words: ‘God said, Let there be light’.”

James Jeans book The Mysterious Universe

The Mysterious Universe (1930)

God, World, Travel, Light

“I raise my eyes upward. There alone amidst the blue, steadfast, unmoving, fiery marvel of brightness, shines the morning star. Never has that star seemed so radiant, and I stand gazing at it and do not move though the chill of the damp floor imprisons my feet in piercing icebound pain.
Surely I come quickly …”

William Styron book The Confessions of Nat Turner

Part IV : "It Is Done…"
The Confessions of Nat Turner (1967)

Pain, Star

“The fundamental sense of freedom is freedom from chains, from imprisonment, from enslavement by others. The rest is extension of this sense, or else metaphor.”

Isaiah Berlin (1909–1997) Russo-British Jewish social and political theorist, philosopher and historian of ideas

Five Essays on Liberty (2002), Introduction (1969)

Sense, Freedom

“The manipulation of public opinion both by governments and corporate media, and the manufacturing of consent undermine the essence of democracy, which is genuine participation. The harassment, imprisonment and killing of human rights defenders, including journalists, in many countries shocks the conscience. But also certain aspects of the war on terrorism and the abuse of anti-terrorist legislation have significantly eroded human rights and fundamental freedoms. In a democratic society it is crucial for citizens to know whether their governments are acting constitutionally, or are engaged in policies that violate international law and human rights. It is their civic duty to protest against government secrecy and covers-up, against disproportionate surveillance, acts of intimidation and harassment, arbitrary arrests and defamation of human rights defenders, including whistleblowers as unpatriotic or even traitors, when in fact they are necessary defenders of the rule of law.”

Alfred de Zayas (1947) American United Nations official

Alfred de Zayas' comments to the remarks made by NGOs and States during the United Nations (UN) Human Rights Council Session http://www.ohchr.org/EN/NewsEvents/Pages/DisplayNews.aspx?NewsID=13713&LangID=E Comments by Alfred de Zayas, Independent Expert on the promotion of a democratic and equitable international order, following the Interactive Dialogue on the presentation of his thematic report. 2013

War, Law, Democracy, Freedom

“Contemplating such questions as the dialectical relations between being and becoming has inspired and strengthened my beliefs. You are not hearing here some random ideas of a passionate student or a distressed prisoner, but reflections rooted in the experience of a woman physicist who happens to have also advocated for equal rights and human rights, and who as a result was subjected to threats, deprivation, arrests, continuous prosecutions, and finally sentenced to a total of 23 years of imprisonment, 16 years of which has to be served based on the ruling laws in Iran. The harsh treatment and excessive sentence to which I have been subjected were not due to any underground violent or terrorist activity on my part, but– as admitted by the judges of this very system–because of my insistence on the rights of civil society and of human rights. My case, then, clearly portrays the unjust, brutal and illegal practices of the Islamic Republic of Iran.”

Narges Mohammadi (1972) Iranian human rights activist

Letter Accepting 2018 Andrei Sakharov Prizefrom (2018)

Law, Idea, Question, Passion

“You know why I am a prisoner—because the laws are so stupid that we prefer to break them than to live by them, although it means life-long imprisonment.”

Brian W. Aldiss (1925–2017) British science fiction author

“Man on Bridge” p. 87
Short fiction, Who Can Replace a Man? (1965)

Life, Stupidity, Law

“Professor S. A. A. Rizvi gives some graphic details of this dream described by Shah Waliullah himself in his Fuyûd al-Harmayn which he wrote soon after his return to Indian in 1732: “In the same vision he saw that the king of the kafirs had seized Muslim towns, plundered their wealth and enslaved their children. Earlier the king had introduced infidelity amongst the faithful and banished Islamic practices. Such a situation infuriated Allah and made Him angry with His creatures. The Shah then witnessed the expression of His fury in the mala’ala (a realm where objects and events are shaped before appearing on earth) which in turn gave rise to Shah’s own wrath. Then the Shah found himself amongst a gathering of racial groups such as Turks, Uzbeks and Arabs, some riding camels, others horses. They seemed to him very like pilgrims in the Arafat. The Shah’s temper exasperated the pilgrims who began to question him about the nature of the divine command. This was the point, he answered, from which all worldly organizations would begin to disintegrate and revert to anarchy. When asked how long such a situation would last, Shah Wali-Allah’s reply was until Allah’s anger had subsided… Shah Wali-Allah and the pilgrims then travelled from town to town slaughtering the infidels. Ultimately they reached Ajmer, slaughtered the nonbelievers there, liberated the town and imprisoned the infidel king. Then the Shah saw the infidel king with the Muslim army, led by its king, who then ordered that the infidel monarch be killed. The bloody slaughter prompted the Shah to say that divine mercy was on the side of the Muslims.””

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

S.A.A. Rizvi, Shah Wali-Allah and His Times, Canberra. 1980, p.218. Quoted from Goel, Sita Ram (1995). Muslim separatism: Causes and consequences. ISBN 9788185990262

Children, Faith, Dreams, Travel

“In use of the broad powers with which I have been invested, I have found it proper to declare that
1. Priests of any cult who, abusing their ministry, excite hate or disrespect for our laws, our government, or its rights, will be punished by three years’ imprisonment or deportation.
2. Because of the present crisis all cathedral chapters are suppressed, except for that of Guadalajara because of its patriotic behavior.
3. Priests of all cults are forbidden from wearing their vestments or any other distinguishing garment outside of the churches… All violators will be punished with fines of ten to one hundred pesos or imprisonment from fifteen to sixty days.”

Benito Juárez (1806–1872) President of Mexico during XIX century

Proclamation in response to church officials openly encouraging support for French forces. (30 August 1862)

Hate, Law, Behavior

“…former President Nasheed has been imprisoned without due process. And that is an injustice that must be addressed soon.”

Mohamed Nasheed (1967) Maldivian politician, 4th president of the Maldives

John Kerry on President Mohamed Nasheed imprisoned for ordering an arrest of a judge while in office, quoted on HaveeruOnline, "Maldives hails India, Pakistan for saving from Commonwealth body agenda" http://www.haveeru.com.mv/news/66969, March 1, 2016. About

“Eggs are generally considered kosher, but what about eggs from chickens who spend their entire lives imprisoned in a cage one cubic foot in size? Food pellets are brought to them on one conveyor belt; their droppings and eggs are taken away on another. The Bible forbids us to torment animals or cause them any unnecessary grief. Raising chickens who can go out sometimes and see the sky or eat a worm or blade of grass is one thing, but manufacturing them in the concentration camp conditions of contemporary "poultry ranches" is quite another.”

Zalman Schachter-Shalomi (1924–2014) American writer and activist, Jewish Renewal movement pioneer

The First Step: A Guide for the New Jewish Spirit, with Donald Gropman (New York: Bantam Books, 1983), p. 74.

Food, Grass, Animals

“Talk can be cheap, very cheap. It can also be costly. “Speak out!” we say. “Why are you afraid to speak out?” we say. In dictatorships, it can be very, very hard to speak out. Many people have been imprisoned or worse for talk. But even in democratic societies, talk can be hard. It can be hard not only in politics but also in high schools and families and churches and professional communities and other arenas. But even in democratic societies, talk can be hard. It can be hard not only in politics but also in high schools and families and churches and professional communities and other arenas.”

Jay Nordlinger (1963) American journalist

2010s, Some Talk about Talk (2018)

People, School, Family, Communication

“"You hear your fate," said the Sphere to me, while the Council was passing for the third time the formal resolution. "Death or imprisonment awaits the Apostle of the Gospel of Three Dimensions." "Not so," replied I, "the matter is now so clear to me, the nature of real space so palpable, that methinks I could make a child understand it. Permit me but to descend at this moment and enlighten them." "Not yet," said my Guide, "the time will come for that. Meantime I must perform my mission. Stay thou there in thy place." Saying these words, he leaped with great dexterity into the sea (if I may so call it) of Flatland, right in the midst of the ring of Counsellors. "I come," cried he, "to proclaim that there is a land of Three Dimensions."”

Edwin Abbott Abbott book Flatland

Source: Flatland: A Romance of Many Dimensions (1884), PART II: OTHER WORLDS, Chapter 18. How I came to Spaceland, and What I Saw There

Death, Fate, Understanding, Nature

“We, the people, were denied of the right even to mention the word peace or peace partisans and everyone related to them had to suffer from imprisonment as if it were an unpardonable crime. But now, after the people have been liberated from slavery, and after July 14 ha dawned on us, this Republic and her sons have been liberated and have been marching on the path of freedom ever since.”

Abd al-Karim Qasim (1914–1963) Prime Minister of Iraq

Speech delivered at the second congress of the peace partisans (April 14, 1959).
Principles of the 14th July Revolution (1959)

People, Peace, Freedom, Suffering

“Acknowledging continuities between nineteenth century anti-slavery struggles, twentieth century civil rights struggles, twenty-first century abolitionist struggles—and when I say abolitionist struggles I’m referring to the abolition of imprisonment as the dominant mode of punishment, the abolition of the prison industrial complex—acknowledging these continuities requires a challenge to the closures that isolate the freedom movement of the twentieth century from the century preceding and the century following.”

Angela Davis (1944) American political activist, scholar, and author

Freedom is a Constant Struggle: Closures and Continuities (2013)

Freedom

“The animals are our brothers; another nation living on earth, growing up beside us. They are not lesser beings; they are selves in different forms. Some of them have flippers, some wings for motivation; some have two propelling legs, some have four; we have only two. Some have thumbs, some have claws. We have manufactured claws and worse. We have no rights over these creatures; yet we exploit and imprison them. They should run wild and be on their own but we have corrupted them, enslaved them and modified their behavior and opportunities. Some of them like it, some don't. We have made friends of some and slaves of others.”

Helen Nearing (1904–1995) American writer

Source: Loving and Leaving the Good Life (1992), p. 162

Behavior, Motivation, Animals

“My whole life has been based on two principles: the love of the Church to which I am united, and the love of my country, which I adore. If I do not care whether I am sentenced to ten years imprisonment or to be shot, it is not because I am a fanatic… Since I joined the Catholic Church my sole object has been to reconcile my country to that Church which I believe to be the One True Church.”

Leonid Feodorov (1879–1935) Exarch of the Russian Catholic Church

Captain Francis McCullagh, "The Bolshevik Persecution of Christianity," page 238.
Addressing the court shortly before being sentenced to ten years in the GULAG.

Love, Life, Country

“Perhaps the most insidious and least understood form of segregation is that of the word. […] For if the word has the potency to revive and make us free, it has also the power to blind, imprison and destroy.”

Ralph Ellison (1914–1994) American novelist, literary critic, scholar and writer

"Twentieth-Century Fiction and the Black Mask of Humanity" (1953), in The Collected Essays, ed. John F. Callahan (New York: Modern Library, 1995), p. 81.

“The resistance should no longer be directed solely against the occupation. The resistance is to the regime in place in Israel. Her imprisonment is the regime and she opposes the regime under whose boots she lives.”

Gideon Levy (1953) Israeli journalist

In a Democracy, Palestinian Lawmaker Khalida Jarrar Would Be Free (June 21, 2018)

“For what do we now see in the country? We see a man who, as Senator of the United States, voted to tamper with the public mails for the benefit of slavery, sitting in the President's chair. Two days after he is seated we see a judge rising in the place of John Jay — who said, 'Slaves, though held by the laws of men, are free by the laws of God' — to declare that a seventh of the population not only have no original rights as men, but no legal rights as citizens. We see every great office of State held by ministers of slavery; our foreign ambassadors not the representatives of our distinctive principle, but the eager advocates of the bitter anomaly in our system, so that the world sneers as it listens and laughs at liberty. We see the majority of every important committee of each house of Congress carefully devoted to slavery. We see throughout the vast ramification of the Federal system every little postmaster in every little town professing loyalty to slavery or sadly holding his tongue as the price of his salary, which is taxed to propagate the faith. We see every small Custom-House officer expected to carry primary meetings in his pocket and to insult at Fourth-of-July dinners men who quote the Declaration of Independence. We see the slave-trade in fact, though not yet in law, reopened — the slave-law of Virginia contesting the freedom of the soil of New York We see slave-holders in South Carolina and Louisiana enacting laws to imprison and sell the free citizens of other States. Yes, and on the way to these results, at once symptoms and causes, we have seen the public mails robbed — the right of petition denied — the appeal to the public conscience made by the abolitionists in 1833 and onward derided and denounced, and their very name become a byword and a hissing. We have seen free speech in public and in private suppressed, and a Senator of the United States struck down in his place for defending liberty. We have heard Mr. Edward Everett, succeeding brave John Hancock and grand old Samuel Adams as governor of the freest State in history, say in his inaugural address in 1836 that all discussion of the subject which tends to excite insurrection among the slaves, as if all discussion of it would not be so construed, 'has been held by highly respectable legal authorities an offence against the peace of the commonwealth, which may be prosecuted as a misdemeanor at common law'. We have heard Daniel Webster, who had once declared that the future of the slave was 'a widespread prospect of suffering, anguish, and death', now declaring it to be 'an affair of high morals' to drive back into that doom any innocent victim appealing to God and man, and flying for life and liberty. We have heard clergymen in their pulpits preaching implicit obedience to the powers that be, whether they are of God or the Devil — insisting that God's tribute should be paid to Caesar, and, by sneering at the scruples of the private conscience, denouncing every mother of Judea who saved her child from the sword of Herod's soldiers.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Life, Death, Men, God

“The tenement – the name derives from a fifteenth-century legal term for a multiple dwelling – always seemed to me a “ship afloat in concrete.” After all didn’t the building carry passengers on a voyage through life? No. 55 sat at the corner of Dropsie avenue near the elevated train, or the elevated as we called it in those days. It was a treasure house of stories that illustrated tenement life as I remembered it, stories that needed to be told before they faded from memory. Within its “railroad flats,” with rooms strung together train-like lived low-paid city employees or laborers and their turbulent families. Most were recent immigrants, intent n their own survival. They kept busy raising children and dreaming of the better lie they knew existed “uptown.” Hallways were filled with a rich stew of cooking aromas, sounds of arguments and the tinny wail from Victrolas. What community spirit there was stemmed from the common hostility of tenants to the landlord or his surrogate superintendent. Typically, the buildings tenants came and went with regularity, depending on the vagaries of their fortunes But many remained for a lifetime, imprisoned by poverty or old age. There was no real privacy or anonymity. Everybody knew about everybody. Human dramas, both good and bad, instantly gathered witness like ants swarming around a piece of dropped food. From window to window or on the stoop below, the tenants analyzed, evaluated and critiqued each happening, following an obligatory admission that it was really none of their business.”

Will Eisner (1917–2005) American cartoonist

XV-XVI, December 2004
A Contract With God (2004)

Life, Hostility, Children, Lie

“Was Rome dispensing "God's divine Justice" when it forbade Peter and Paul from preaching in public? Were Peter and Paul "justly reprimanded for their sins" by being imprisoned and executed? Was Jesus being justly punished for his sin when the Sanhedrin sent him to be executed by Pilate? Was Germany dispensing divine wrath to Israel, Poland, etc., when they plotted to take over the world and exterminate all non-Aryans? … I am trying to say that the State does not have a license to do anything it wants … and when we are ordered by the State to violate God's law, we must not bow to Baal. Civil disobedience is just as mandatory as civil subservience. It all must past through the filter of conscience, not to mention Christ's mandate that we recognize that the Kingdom has already come. We are now its citizens. … we are under no obligation to abdicate conscience on behalf of the State.”

Joshua Casteel (1979–2012) US Army soldier, lecturer, and writer

Source: Letters from Abu Ghraib (2008), pp. 64-65.

God, World, Justice, Law

“Bitterness imprisons life; love releases it. Bitterness paralyzes life; love empowers it. Bitterness sours life; love sweetens it. Bitterness sickens life; love heals it. Bitterness blinds life; love anoints its eyes.”

Harry Emerson Fosdick (1878–1969) American pastor

Source: Riverside Sermons (1958), p. 100

Love, Life

“Not an inch of the land belongs to you, but every inch could easily imprison you.”

Ai Weiwei (1957) Chinese concept artist

Ai Weiwei Twitter feed: @AiWW (9:10 a.m. May 21, 2010)
2010-, Twitter feeds, 2010-12

“Do you want Australian tax exemptions to be supporting an organisation that coerces its followers into having abortions? Do you want to be supporting an organisation that defrauds, that blackmails, that falsely imprisons? Because on the balance of evidence provided by victims of Scientology you probably are.”

Nick Xenophon (1959) Australian politician

From 2009 November 17 speech on Scientology in Australia Senate, cited in ABC News, 18 November 2009, Scientology a 'criminal organisation', 2009-11-18 http://www.abc.net.au/news/stories/2009/11/18/2745765.htm,

Support, Falseness

“That first novel of mine, Non-Stop, is directly attributable to Heinlein. His "Common Sense" seemed to me such a good story, but bereft of any human feelings. I thought long about that story, and then I thought how wonderful it would be to write about a spaceship in which people have been imprisoned for generations and to put in something of the human feeling. So that novel is directly attributable to Heinlein. I thought, in my youthful arrogance, that I could do it better — I didn't! I thought I could do it differently, and I think I did do it differently. And I suppose that on the whole, I've concentrated on doing things differently ever since.”

Brian W. Aldiss (1925–2017) British science fiction author

Locus interview (2000)

People, Youth, Feeling, Thinking

“Thoreau's famous retreat to Walden Pond is thus in a continuum with his sense of the duty of disobedience. He argued that "under a government which imprisons any unjustly, the true place for a just man is also a prison." Less self-destructively; we might say that Thoreau concluded that you might find a just man outside, at Walden Pond, in a self-created exile that is also the expression of a desire for the next world. He understood this exile as the need to create a society— even if a society of one on the banks of a tiny Massachusetts pond— that he could willingly join.”

Curtis White (1951) American academic

"The spirit of disobedience: an invitation to resistance"

World, Sense

“If you could only imprison a thought, then intellectual tyranny might succeed. If you could only take an argument and put a striped suit of clothes on it -- if you could only take a good, splendid shining fact and lock it up in some dungeon of ignorance, so that its light would never again enter the mind of man, then you might succeed in stopping human progress. Otherwise, no.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

The trial of Charles B. Reynolds for blasphemy (1887)

Light, Clothes

“And yet, I admit that the most infamous popes, the most heartless and fiendish bishops, friars, and priests were models of mercy, charity, and justice when compared with the orthodox God—with the God they worshiped. These popes, these bishops, these priests could persecute only for a few years—they could burn only for a few moments—but their God threatened to imprison and burn forever; and their God is as much worse than they were, as hell is worse than the Inquisition.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Rome, or Reason? A Reply to Cardinal Manning. Part I. The North American Review (1888)

God, Justice, Hell

“Many lamented but more rejoiced, and specially such as either had been religious men, or favoured religious persons; for they banqueted and triumphed together that night, many wishing that that day had been seven year before; and some fearing lest he should escape, although he were imprisoned, could not be merry. Others who knew nothing but truth by him both lamented him and heartily prayed for him. But this is true that of certain of the clergy he was detestably hated, & specially of such as had borne swynge, and by his means was put from it; for in dead he was a man that in all his doings seemed not to favour any kind of Popery, nor could not abide the snoffyng pride of some prelates, which undoubtedly, whatsoever else was the cause of his death, did shorten his life and procured the end that he was brought unto.”

Thomas Cromwell, 1st Earl of Essex (1485–1540) English statesman and chief minister to King Henry VIII of England

Edward Hall on Cromwell's downfall. (Sir Henry Ellis (ed.), Hall's Chronicle (London, 1809), p. 838.)
About

Life, Death, Men, Hate

“Every schoolboy knows who imprisoned Montezuma, and who strangled Atahualpa.”

Thomas Babington Macaulay, 1st Baron Macaulay (1800–1859) British historian and Whig politician

On Lord Clive (1840)

“Much of my life seems in retrospect to have been spent in the company of putative national leaders passing through the process of being denounced and imprisoned for sedition, as part of the inevitable progression towards the Prime Ministership and the ritual tea-party at Windsor Castle.”

James Cameron (journalist) (1911–1985) British journalist

Point of Departure (London: Arthur Barker, 1967) p. 295.

Life, Parting, Tea

“No longer would we imprison thee though thou art all gentleness and would chat and jest with us by the hour.”

Samuel Laman Blanchard (1804–1845) British author and journalist

"A Quarrel with some Old Acquaintances".
Sketches from Life (1846)

Art

“I see the possibility of being 'made new' again and the gift of rebirth is all that lets anyone really live.... The great secret.... is never to get stuck, imprisoned in common social patterns. They always paralyse the real quality of life – the 'going onward' is all that matters, and the dead moments in one’s life through trying to be a unit in any society or social concept are terrifying really.”

Marsden Hartley (1877–1943) American artist

letter to Adelaide Kuntz, September 7, 1933; as quoted in Marsden Hartley, by Gail R. Scott, Abbeville Publishers, Cross River Press, 1988, New York p. 168
1931 - 1943

Life, Secret, Dead

“A Chinaman can ride in the same passenger coach with white citizens of the United States, while citizens of the black race in Louisiana, many of whom, perhaps, risked their lives for the preservation of the Union, who are entitled, by law, to participate in the political control of the State and nation, who are not excluded, by law or by reason of their race, from public stations of any kind, and who have all the legal rights that belong to white citizens, are yet declared to be criminals, liable to imprisonment, if they ride in a public coach occupied by citizens of the white race. He does not object, nor, perhaps, would he object to separate coaches for his race if his rights under the law were recognized. But he objecting, and ought never to cease objecting, to the proposition that citizens of the white and black race can be adjudged criminals because they sit, or claim the right to sit, in the same public coach on a public highway.”

John Marshall Harlan (1833–1911) United States Union Army officer and Supreme Court Associate Justice

1890s, Plessy v. Ferguson (1896)

Law

“I am, in my own homeland, convicted and imprisoned for the crime of being a human rights defender, a feminist and an opponent of the death penalty. [But] not only have my imprisonment and my recent 16-year sentence not made me feel any regret, they have actually strengthened my convictions and commitment to defending human rights more than ever before.”

Narges Mohammadi (1972) Iranian human rights activist

As quoted in Did Facebook censor an Arab Women’s Rights Group?l http://www.vocativ.com/tech/facebook/facebook-double-standard-why-these-women-had-their-pictures-taken-down/index.html (November 13, 2012), Vocativ.

Death, Penalty, Feeling

“But a punishment like forced labour or even imprisonment – mere loss of liberty – has never functioned without a certain additional element of punishment that certainly concerns the body itself: rationing of food, sexual deprivation, corporal punishment, solitary confinement … There remains, therefore, a trace of ‘torture’ in the modern mechanisms of criminal justice – a trace that has not been entirely overcome, but which is enveloped, increasingly, by the non-corporal nature of the penal system”

Michel Foucault book Discipline and Punish

Discipline and Punish (1977)

Justice, Food, Nature, Loss

“We in the Western world have grown to understand matter as imprisoned light, and light as liberated matter, yet this has had no influence on our spiritual thought. In practical terms it only led to the creation of the atom bomb.”

Yehudi Menuhin (1916–1999) American violinist and conductor

Source: Sushama Londhe A Tribute to Hinduism: Thoughts and Wisdom Spanning Continents and Time about India and Her Culture http://books.google.co.in/books?id=G3AMAQAAMAAJ, Pragun Publications, 2008, p. 341

World, Understanding, Light

“I know a little of why there is blood in my body, pumping life into my limbs and thought into my brain. I am wanted by God. He is wanting to preserve me, to guide me through the darkness of the shadow of death, up into the highlands of His presence and afterlife. I understand that I am temporary, in this shell of a thing on this dirt of an earth. I am being tempted by Satan, we are all being tempted by Satan, but I am preserved to tell those who do not know about our Savior and Redeemer. This is why Paul had no questions. This is why he could be beaten one day, imprisoned the next, and released only to be beaten again and never ask God why. He understood the earth was fallen. He understood the rules of Rome could not save mankind, that mankind could not save itself; rather, it must be rescued, and he knew he was not in the promised land, but still in the desert, and like Joshua and Caleb he was shouting, "Follow me and trust God!"”

Donald Miller book Blue Like Jazz: nonreligious thoughts on Christian spirituality

Blue Like Jazz (2003, Nelson Books)

Life, Death, God, Understanding

“You were compelled to?' he repeated. 'You mean you weren't sufficiently powerful to resist?'
'In order to seize power,' replied the dictator, 'I had to take it from those that had it, and in order to keep it I had to employ it against those that sought to deprive me of it.'
The chef's hat gave a nod. 'An old, old story. It has been repeated a thousand times, but no one believes it. That's why it will be repeated a thousand times more.'
The dictator felt suddenly exhausted. He would gladly have sat down to rest, but the old man and the children walked on and he followed them.
'What about you?' he blurted out, when he had caught the old man up. 'What do you know of power? Do you seriously believe that anything great can be achieved on earth without it?'
'I?' said the old man. 'I cannot tell great from small.'
'I wanted power so that I could give the world justice,' bellowed the dictator, and blood began to trickle afresh from the wound in his forehead, 'but to get it I had to commit injustice, like anyone who seeks power. I wanted to end oppression, but to do so I had to imprison and execute those who opposed me - I became an oppressor despite myself. To abolish violence we must use it, to eliminate human misery we must inflict it, to render war impossible we must wage it, to save the world we must destroy it. Such is the true nature of power.'
Chest heaving, he had once more barred the old man's path with his pistol ready.'
'Yet you love it still,' the old man said softly.
'Power is the supreme virture!' The dictator's voice quavered and broke. 'But its sole shortcoming is sufficient to spoil the whole: it can never be absolute - that's what makes it so insatiable. The only true form of power is omnipotence, which can never be attained, hence my disenchantment with it. Power has cheated me.'
'And so,' said the old man, 'you have become the very person you set out to fight. It happens again and again. That is why you cannot die.'
The dictator slowly lowered his gun. 'Yes,' he said, 'you're right. What's to be done?'
'Do you know the legend of the Happy Monarch?' asked the old man.
…
'When the Happy Monarch came to build the huge, mysterious palace whose planning alone had occupied ten whole years of his life, and to which marvelling crowds made pilgrimage long before its completion, he did something strange. No one will ever know for sure what made him do it, whether wisdom or self-hatred, but the night after the foundation stone had been laid, when the site was dark and deserted, he went there in secret and buried a termites' nest in a pit beneath the foundation stone itself. Many decades later - almost a life time had elapsed, and the many vicissitudes of his turbulent reign had long since banished all thought of the termites from his mind - when the unique building was finished at last and he, its architect and author, first set foot on the battlements of the topmost tower, the termites, too, completed their unseen work. We have no record of any last words that might shed light on his motives, because he and all his courtiers were buried in the dust and rubble of the fallen palace, but long-enduring legend has it that, when his almost unmarked body was finally unearthed, his face wore a happy smile.”

Michael Ende (1929–1995) German author

"Mirror in the Mirror", page 193

Love, Life, Wisdom, War

“Forty years on, Amnesty International has secured many victories. Its files are full of letters from former prisoners of conscience or torture victims thanking the organisation for making a difference. Torture is now banned by international agreement. Every year more countries reject the death penalty. The world will soon have an International Criminal Court that will be able to ensure that those accused of the worst crimes in the world will face justice. The Court's very existence will deter some crimes.
But the challenges are still great. Torture is banned but in two-thirds of the world's countries it is still being committed in secret. Too many governments still allow wrongful imprisonment, murder or "disappearance" to be carried out by their officials with impunity.
Those who today still feel a sense of impotence can do something: they can support Amnesty International. They can help it to stand up for freedom and justice.”

Peter Benenson (1921–2005) English human rights activist

Source: Amnesty International (2002) The Amnesty International Report. p. 22

Death, Secret, World, Justice

“As used in the Due Process Clauses, 'liberty' most likely refers to 'the power of loco-motion, of changing situation, or removing one's person to whatsoever place one's own inclination may direct; without imprisonment or restraint, unless by due course of law'. That definition is drawn from the historical roots of the Clauses and is consistent with our Constitution’s text and structure. Both of the Constitution’s Due Process Clauses reach back to Magna Carta. Chapter 39 of the original Magna Carta provided ', No free man shall be taken, imprisoned, disseised, outlawed, banished, or in any way destroyed, nor will We proceed against or prosecute him, except by the lawful judgment of his peers and by the law of the land'. Although the 1215 version of Magna Carta was in effect for only a few weeks, this provision was later reissued in 1225 with modest changes to its wording as follows: 'No freeman shall be taken, or imprisoned, or be disseised of his freehold, or liberties, or free customs, or be outlawed, or exiled, or any otherwise destroyed; nor will we not pass upon him, nor condemn him, but by lawful judgment of his peers or by the law of the land.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

In his influential commentary on the provision many years later, Sir Edward Coke interpreted the words 'by the law of the land' to mean the same thing as 'by due proces of the common law'. Obergefell v. Hodges http://www.supremecourt.gov/opinions/14pdf/14-556_3204.pdf (26 June 2015). 2010s

Law, Way, Change, Personality

“Nietzsche proposes the following brilliant hypothesis: The bad conscience is the deep-seated morbid condition that declared itself in man under the stress of the most radical change he has ever experienced when he found himself imprisoned in perpetuity within a society which was in- violable. All the strong and savage instincts such as adventurousness, rashness, cunning, rapacity, lust of power, which till then had not only been honoured, but actually encouraged, were suddenly put down as dangerous, and by degrees branded as immoral and criminal. Creatures adapted to a roving life of war and adventure suddenly saw all their instincts classed as worthless, nay, as forbidden. An immense despondency, a dejection without parallel, then took possession of them. And all these instincts that were not allowed an outward vent, turned inwards on the man himself feelings of enmity, cruelty, … violence, persecution, destruction and thus the bad conscience originated.”

Georg Brandes (1842–1927) Danish literature critic and scholar

Source: An Essay on Aristocratic Radicalism (1889), p. 39

Life, War, Feeling, Strong

“Exploiting the fears among Munich’s new rulers about a repeat of the Munich Soviet Republic, [Hitler] volunteered to become an informant for the new masters of the city. By becoming a turncoat, he managed against all odds, not only to escape decommissioning and thus to escape an uncertain future, but also to emerge strengthened from a situation that otherwise might have resulted in deportation to his native Austria, imprisonment, or even death.”

Thomas Weber (historian) (1974) German historian

Source: Becoming Hitler: The Making of a Nazi (2017), p. 72

Death, Fear, Future

“Interviewer: Is it possible to abolish man's humanity?
Levi: Unfortunately, yes. Unfortunately, yes; and that is really the characteristic of the Nazi lager [concentration camp]. About the others, I don't know, because I don't know them; perhaps in Russia the same thing happens. It's to abolish man's personality, inside and outside: not only of the prisoner, but also of the jailer. He too lost his personality in the lager.
These are two different itineraries, but with the same result, and I would say that only a few had the good fortune of remaining aware during their imprisonment; some regained their awareness of the experience later, but during it, they had lost it; many forgot everything. They did not record their experiences in their mind. They didn't impress on their memory track. Thus it happened to all, a profound modification in their personality. Most of all, our sensibility lost sharpness, so that the memories of our home had fallen into second place; the memory of family had fallen into second place in face of urgent needs, of hunger, of the necessity to protect oneself against cold, beatings, fatigue… all of this brought about some reactions which we could call animal-like; we were like work animals.
It is curious how this animal-like condition would repeat itself in language: in German there are two words for eating. One is essen and it refers to people, and the other is fressen, referring to animals. We say a horse frisst, for example, or a cat. In the lager, without anyone having decided that it should be so, the verb for eating was fressen. As if the perception of the animalesque regression was clear to all.”

Primo Levi (1918–1987) Italian chemist, memoirist, short story writer, novelist, essayist

Interview http://www.inch.com/~ari/levi1.html with Daniel Toaff, Sorgenti di Vita (Springs of Life), a program on the Unione Comunita Israelitiche Italiane, Radiotelevisione Italiana [RAI] (25 March 1983); translated by Mirto Stone

Hunger, People, Family, Home

“If the doctrine of free-will has raised up fanatics and persecutors, who, assuming that men may be good under all conditions if they merely wish to be so, have sought to persuade other men's wills with threats, fines, imprisonments, torture, the spike, the wheel, the axe, the fagot, in order to make them good and save them against their obdurate wills; if the doctrine of Spiritualism, the soul supreme, has done this, the doctrine of Materialistic Determinism has produced shifting, self-excusing, worthless, parasitical characters, who are this now and that at some other time, and anything and nothing upon principle. "My conditions have made me so," they cry, and there is no more to be said; poor mirror-ghosts! how could they help it!”

Voltairine de Cleyre (1866–1912) American anarchist writer and feminist

The Dominant Idea (1910)

Men, Soul, Time, Help

“The Hindu was taxed to the extent of half the produce of his land, and had to pay duties on all his buffaloes, goats, and other milk-cattle. The taxes were to be levied equally on rich and poor, at so much per acre, so much per animal. Any collectors or officers taking bribes were summarily dismissed and heavily punished with sticks, pincers, the rack, imprisonment and chains. The new rules were strictly carried out, so that one revenue officer would string together 20 Hindu notables and enforce payment by blows. No gold or silver, not even the betelnut, so cheering and stimulative to pleasure, was to be seen in a Hindu house, and the wives of the impoverished native officials were reduced to taking service in Muslim families. Revenue officers came to be regarded as more deadly than the plague; and to be a government clerk was disgrace worse than death, in so much that no Hindu would marry his daughter to such a man. … [These edicts] were so strictly carried out that the chaukidars and khuts and muqad-dims were not able to ride on horseback, to find weapon, to wear fine clothes, or to indulge in betel.. …. No Hindu could hold up his head. ….. Blows, confinement in the stocks, imprisonment and chains were all employed to enforce payment.”

Stanley Lane-Poole (1854–1931) British orientalist

Lane Poole : Medieval India, quoted from B.R. Ambedkar, Pakistan or The Partition of India (1946)

Death, Pleasure, Family, Animals

“The Commons of England for Hereditary Fundamental Liberties and Propertiesy are blest above and beyond the Subjects of any Monarch or State in the World.
First, No Freeman of England ought to be imprisoned, or otherwise restrains, without Cause shewn, for which by Law, he ought to be so imprisoned.”

Edward Chamberlayne (1616–1703) English writer

Source: Angliæ Notitia, 1676, 1704, p. 302: Cited in: Gerald Stourzh. "Liberal Democracy as a Culture of Rights: England, the United States, and Continental Europe." Bridging the Atlantic. (2002) p. 11

World, Law

“The outlaw uses the knife to separate the persona from the self. The outlaw uses the warrior’s sword to cut through his own character armor to destroy the defense mechanisms that have kept him imprisoned within the citadel of personality and role.”

Sam Keen (1931) author, professor, and philosopher

Source: The Passionate Life (1983), p. 132

Personality

“That the environment does wrongs to man’s mind today none will deny. These wrongs are not done because consciousness imprisons the instincts with the fetters of necessity; but because bourgeois man is unconscious of the determinism of his culture. Because of this the instincts are losing such freedom as they attained, are becoming crippled, and less free. Unconsciousness and inexperience, not consciousness and experience, are the gaolers of modern bourgeois man.”

Christopher Caudwell (1907–1937) British Marxist literary critic, journalist and writer

Further Studies in a Dying Culture (1949), Chapter IV: Consciousness: A Study in Bourgeois Psychology

Freedom

“I have an ongoing operational preference, rather than an end goal. I was raised in a prison, as a war hostage. War is illogical, wasteful. Wars become less frequent the more incentives rational beings have to cooperate rather than to compete. A free and peaceful commonwealth embracing all rational entities of this and every other universe, Cosmic and Chaotic, mortal and immortal, will deter wars.
The primary requirement, however, is freedom: universal freedom. If there are other people out there, raised in imprisonment as I was, I have a duty to liberate them, for the same reason why I would have welcomed any outside liberator who would have attempted to free me. We were in the most pleasant prison imaginable. It was still unacceptable. The present condition of the universe is unacceptable. Anything I can do, large or small, along these lines, I will do. Other problems are secondary, and may resolve themselves once this primary problem is solved.”

John C. Wright (1961) American novelist and technical writer

Source: Titans of Chaos (2007), Chapter 3, “Within Sight of the Land of Freedom” Section 1 (pp. 42-43)

War, People, Peace, Imagination

“The very highest duty of the States, when they entered into the Union under the Constitution, was to protect all persons within their boundaries in the enjoyment of these 'unalienable rights with which they were endowed by their Creator.' Sovereignty, for this purpose, rests alone with the States. It is no more the duty or within the power of the United States to punish for a conspiracy to falsely imprison or murder within a State, than it would be to punish for false imprisonment or murder itself.”

Morrison Waite (1816–1888) American politician

United States v. Cruikshank, 92 U.S. 542 (1875)

Personality, Falseness

“Either I am going mad, or this country has lost its marbles, especially when it comes to our legal system. Listen to this. A child murderer had been awarded compensation because the food in jail did not cater for his Islamic beliefs — it was not halal. Halal food bans pork, and all other animals must be slaughtered in a certain way. I didn't know you had to kill cabbages. The baby killer is a Muslim. For four months, in the Maryborough Correctional Centre, he was fed a vegetarian diet. He complained to QCAT (the Queensland Civil and Administrative Tribunal), and he got $3000. When I tell you what this callous bastard did, I think you'll agree he's lucky to even get bread and water. In some countries, he wouldn't still be alive to even get a meal. Raymond Akhtar Ali ran an halal butcher's shop. He was married, but started having an affair with a 22-year-old employee, Amanda Blackwell. The Supreme Court was told she become his "sex slave"; he got her pregnant. When the baby was born in secret, this devout Muslim killed the child, and the butcher, butchered the baby. The dismemebered body was buried throughout his house. In 2000, Ali was sentenced to life imprisonment. And this killer, due for parole next year, had the audacity to complain about the jail food. So he was fed vegetables. So what? This is a sick joke.”

Derryn Hinch (1944) New Zealand–Australian media personality

Today Tonight, 15 August 2013.

Life, Secret, Food, Sex

“While imprisoned in the shed Pierre had learned not with his intellect but with his whole being, by life itself, that man is created for happiness, that happiness is within him, in the satisfaction of simple human needs, and that all unhappiness arises not from privation but from superfluity. And now during these last three weeks of the march he had learned still another new, consolatory truth- that nothing in this world is terrible. He had learned that as there is no condition in which man can be happy and entirely free, so there is no condition in which he need be unhappy and lack freedom. He learned that suffering and freedom have their limits and that those limits are very near together….”

Leo Tolstoy book War and Peace

Bk. XIV, ch. 12
War and Peace (1865–1867; 1869)

Life, Happiness, Truth, World

“Asking for the meaning of life is no different than a fortune teller casting tea leaves, chicken bones, or Tarot cards, then looking at the random mess they created and wondering what that means. Abrahamic religion offers no purpose either, apart from a Stockholm syndrome, because the best you can hope for is to be imprisoned by an indomitable despot and have to press your lips to his colon for the rest of eternity –or else suffer a fate worse than death. You’re damned if you do, damned if you don’t.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, Anti-theist Answers to Christian Questions http://www.patheos.com/blogs/reasonadvocates/2015/11/22/anti-theist-answers-to-christian-questions/ (November 22, 2015)

Life, Death, Fate, Religion

“Crime is so out of control. Criminals have no fear of punishment. Prisons are overcrowded so they know they will not be imprisoned long. This breeds more crime, in an escalating cyclic pattern.”

Timothy McVeigh (1968–2001) American army soldier, security guard, terrorist

1990s, Letter to the Union-Sun & Journal (1992)

Fear

“As long as we continue to be imprisoned within the corrupt and rancid norms of the intellect, it will be more than impossible to experience that which is not of the mind, that which is not of time, that which is real.”

Samael Aun Weor (1917–1977) Colombian writer

Treatise of Revolutionary Psychology

Time

“My ruling is given: Kill anyone belonging to the combatants [ahl-i harb]; arrest their sons and daughters for hostages and imprison them. Whoever submits…grant them aman [protection] and settle their tribute [amwal] as dhimmah.”

Muhammad bin Qasim (695–715) Umayyad general

Instructions given to Muhammad bin Qasim by Hajjaj. Derryl N. MacLean, Religion and Society in Arab Sind (Brill, 1989), 37., as quoted in Spencer, Robert (2018). The history of jihad: From Muhammad to ISIS.

Daughters

“The only way to prevent prostitution altogether would be to imprison one half of the human race.”

Isabel Paterson (1886–1961) author and editor

Source: The God of the Machine (1943), p. 93

Way

“For what is a nation? What is our mother-country? It is not a piece of earth, nor a figure of speech, nor a fiction of the mind. It is a mighty Shakti, composed of the Shaktis of all the millions of units that make up the nation, just as Bhawani Mahisha Mardini sprang into being from the Shakti of all the millions of gods assembled in one mass of force and welded into unity. The Shakti we call India, Bhawani Bharati, is the living unity of the Shaktis of three hundred million people, but she is inactive, imprisoned in the magic circle of Tamas, the self-indulgent inertia and ignorance of her sons…”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Bhawani Mandir, 1905
India's Rebirth

God, People, Country

“Game theory brings to the chaos–theory table the idea that generally, societies are not designed, and that most situations don’t come with a rulebook. Instead, people have their own plans and designs on how things should fit together. They want to determine how the game is played, and they see societal designers as myopic busybodies who would imprison them with their theories.”

L. K. Samuels (1951) American writer

Source: In Defense of Chaos: The Chaology of Politics, Economics and Human Action, (2013), p. 372

People, Game, Idea

““So as we’ve seen, not one faith has ever lived up to its promises. The world has never become a paradise, quite the opposite, in fact: think of the millions upon millions slaughtered, tortured, imprisoned for this great idea, this good news, this revolution. The visionary who works against human nature to impose his—or her—sweeping vision on the world is inevitably its worst enemy.
Now, who isn’t? Consider the work of certain individual mortals who set themselves simple tasks. They saw no need to raise armies; they saw no need for revolution or bloodshed; they worked instead for realistic goals with the tools they had. And they succeeded, and their works have been of lasting benefit to humanity.” He erased the board with relish and chalked a new set of names:.
“People like these have done more to relieve human misery than any prophet with a manifesto ever will.””

Kage Baker book In the Garden of Iden

Source: In the Garden of Iden (1997), Chapter 6 (p. 47)

People, World, Faith, Idea

““I have not slept well since I first entered my brother’s dungeons. While my comfort has improved since then, worry has taken the place of hanging in chains as a denier of rest.”
“There are many kinds of imprisonment,” Jarnauga nodded.”

Tad Williams (1957) novelist

Source: Memory, Sorrow, and Thorn, The Dragonbone Chair (1988), Chapter 43, “The Harrowing” (p. 739).

“And yet I will venture to believe that in no time, since the beginnings of Society, was the lot of those same dumb millions of toilers so entirely unbearable as it is even in the days now passing over us. It is not to die, or even to die of hunger, that makes a man wretched; many men have died; all men must die,—the last exit of us all is in a Fire-Chariot of Pain. But it is to live miserable we know not why; to work sore and yet gain nothing; to be heart-worn, weary, yet isolated, unrelated, girt in with a cold universal Laissez-faire: it is to die slowly all our life long, imprisoned in a deaf, dead, Infinite Injustice, as in the accursed iron belly of a Phalaris' Bull! This is and remains forever intolerable to all men whom God has made. Do we wonder at French Revolutions, Chartisms, Revolts of Three Days? The times, if we will consider them, are really unexampled.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Past and Present (1843)

Life, Men, Hunger, God

“Whereas slavery, throughout its entire existence in the United States, is none other than the most barbarous, unprovoked and unjustifiable war of one portion of its citizens against another portion, the only conditions of which are perpetual imprisonment and hopeless servitude, or absolute extermination, in utter disregard and violation of those eternal and self-evident truths set forth in our Declaration of Independence. Therefore, we, citizens of the United States, and the oppressed people who, by a recent decision of the Supreme' Court, are declared to have no rights which the white man is bound to respect, together with all other people degraded by the laws thereof, do, for the time being, ordain and establish for ourselves the following Provisional Constitution and Ordinances, the better to protect our persons, property, lives, and liberties, and to govern our actions.”

John Brown (abolitionist) (1800–1859) American abolitionist

Preamble.
Provisional Constitution and Ordinances (1858)

War, People, Truth, Law

“It seems never to have occurred to Lenin that the root of these troubles lay in the fact that the whole system was based, as he constantly emphasized, on force and not on law. He demanded that people be imprisoned right and left for inefficiency, and then wondered why they were afraid to take decisions and referred them higher up whenever they could. He demanded vigilant supervision and exhaustive records, and yet was astonished at the amount of "pen-pushing". His statement that "socialism equals Soviet power plus electrification" is often quoted; less often his statement, just after the Revolution, that "what socialism implies above all is keeping account of everything" (Meeting of the Central Executive Committee, 17 November 1917; Works, vol. 26, p. 288). He created a system in which, depending on the whim of a local party or police authority, any criticism might be regarded as counter-revolutionary and expose its author to imprisonment or death, and at the same time he urged the working people to be fearless in their criticism of the state apparatus.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

Source: Main Currents Of Marxism (1978), Three Volume edition, Volume II, The Golden Age, pp. 489-90

Death, People, Law, Quotes

“Who are they to try me? They should be tried first. [They are] people who are rejecting the United Nations resolutions, who are rejecting the Hague Court resolution, who are rejecting the world public opinion, who have no respect for any internation law, and who are massacring people, executing people, just imprisoning thousands and thousands and thousands without any reasons. Who is going to try them?”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

David Frost (January 1980), The Shah Speaks http://www.youtube.com/watch?v=iKUQUDf5IBo&feature=related (video) Interviews

People, World, Law

“Many so called primitives are afraid of cameras. They think it can capture their soul and take it away. There is in fact something obscene and sinister about photography, a desire to imprison, to incorporate, sexual intensity, a sexual intensity of pursuit.”

William S. Burroughs (1914–1997) American novelist, short story writer, essayist, painter, and spoken word performer

Two Years Later: Mexico City Return
Queer: A Novel (1985)

Soul, Thinking

“Man's own form in space – his body – was a private prison; and that it was because of this imprisoning misery – because he was hungry and overworked and went to a horrid place called home late at night in the rain, and his bones ached and his head was heavy.”

Willem de Kooning (1904–1997) Dutch painter

Willem de Kooning, MOMA Bull, pp. 7,6; as quoted in Abstract Expressionist Painting in America, W.C, Seitz, Cambridge Massachusetts, 1983, p. 135.
1980's

Home, Night

“Genuine time, if it exists as anything else except the measure of motions in space, is all one with the existence of individuals as individuals, with the creative, with the occurrence of unpredictable novelties. Everything that can be said contrary to this conclusion is but a reminder that an individual may lose his individuality, for individuals become imprisoned in routine and fall to the level of mechanisms. Genuine time then ceases to be an integral element of their being. Our behavior becomes predictable, because it is but an external rearrangement of what went before.”

John Dewey (1859–1952) American philosopher, psychologist, and educational reformer

Time and Individuality (1940)

Behavior, Time

“Killing, imprisoning or denying the rights of a human being is not injustice against one person; it enchains and kills a whole society.”

Narges Mohammadi (1972) Iranian human rights activist

Similar to Quran 5:32, as quoted in 1,000 Days in Prison: Narges Mohammadi Condemns Iranian Judiciary’s “Subservience” to Security Agencies https://www.iranhumanrights.org/2018/02/1000-days-in-prison-narges-mohammadi-condemns-iranian-judiciarys-subservience-to-security-agencies/ (February 21, 2018), Center for Human Rights in Iran.

Personality

“It is the very joy of man's heart to admire, where he can; nothing so lifts him from all his mean imprisonments, were it but for moments, as true admiration.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Past and Present (1843)

Heart, Joy

“The utopian element in politics lies in the ability to disentangle the image of possible human association from forms of life that make people's material and moral ability depend on their acceptance of predetermined hierarchical and communal divisions. The struggle of this visionary politics is to deny the identification of society with a limited repertory of social forms. Such a repertory imprisons all experiments in practical collaboration, in self-expression and reconciliation, within a determinate scheme of ranks and divisions, of authoritative ideals, and of accepted contexts for the realization of these ideals.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Plasticity Into Power: Comparative-Historical Studies on the Institutional Conditions of Economic and Military Success (1987), p. 12

Life, People, Communication, Dependency

“Throughout my life, I have publicly and privately denounced military interventions in domestic politics. In fact, I have been advocating for democracy for decades. Having suffered through four military coups in four decades in Turkey — and having been subjected by those military regimes to harassment and wrongful imprisonment — I would never want my fellow citizens to endure such an ordeal again. If somebody who appears to be a Hizmet sympathizer has been involved in an attempted coup, he betrays my ideals.”

Fethullah Gülen (1941) Turkish preacher, former imam, writer, and political figure

"Fethullah Gulen: I Condemn All Threats to Turkey’s Democracy", 2016

Life, Democracy, Suffering, Appearance

“A prison taint was on everything there. The imprisoned air, the imprisoned light, the imprisoned damps, the imprisoned men, were all deteriorated by confinement. As the captive men were faded and haggard, so the iron was rusty, the stone was slimy, the wood was rotten, the air was faint, the light was dim. Like a well, like a vault, like a tomb, the prison had no knowledge of the brightness outside; and would have kept its polluted atmosphere intact, in one of the spice islands of the Indian Ocean.”

Charles Dickens book Little Dorrit

Bk. I, Ch. 1
Little Dorrit (1855-1857)

Men, Knowledge, Light

“Many of my male colleagues who have suffered imprisonment for their part in the democracy movement have spoken of the great debt of gratitude they owe their womenfolk, particularly to their wives who stood by them firmly, tender as mothers nursing their newly born, brave as lionesses defending their young. These magnificent human beings who have done so much to aid their men in the struggle for justice and peace -- how much more could they not achieve if given the opportunity to work in their own right for the good of their country and of the world.”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

Opening Keynote Address at NGO Forum on Women, Beijing China (1995)

Men, World, Peace, Justice

“Last year, I filed Senate Bill Number 123 which penalizes bus drivers who commit criminal negligence in road mishaps with 20 years of imprisonment. The existing preventive policies require more teeth to achieve safety benefits. There is no guarantee to prevent all road accidents because of many factors including human, mechanical and environmental. But regulators like the LTO and the LTFRB carry the weight of preventing fatal accidents before these happen by strictly implementing the road safety fundamentals of all public utility vehicles. They have the responsibility to make all public transportation reasonably safe to drive and to travel on. These regulators must do their jobs. Stern measures need to be strictly implemented to ensure road safety. Conscious efforts from all sectors of government and the society should be at high level to avoid further loss of lives and damage to person and property. ‪”

Francis Escudero (1969) Filipino politician

Escudero, F. [Francis]. (2014, February 10). Retrieved from Official Facebook Page of Francis Escudero https://www.facebook.com/senchizescudero/posts/10152238895305610/ 2014, Facebook

Travel, Effort, Loss, Personality

“Paul was a great theologian as well as a great saint and a heroic missionary, but we are not bound to imprison our minds in his theories. Newton was a great scientist, but it is no disparagement of Newton to realize that even schoolboys today know more than he did about atoms. Thought moves on in every field of inquiry.”

Leslie Weatherhead (1893–1976) English theologian

Source: The Christian Agnostic (1965), p.117

“Raslovlev: The “protocols” written in 1897 states that the elders decreed the expulsion of all non-Jewish secret societies.
Graves: I question that! For in 1851’’’ Napoleon III, Joly’s enemy, banned and imprisoned 26,000 members of secret societies in France…46 years before the “Protocols!””

Will Eisner (1917–2005) American cartoonist

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), p.75

Secret, Question

“Open your newspaper any day of the week and you will find a report from somewhere in the world of someone being imprisoned, tortured or executed because his opinions or religion are unacceptable to his government … The newspaper reader feels a sickening sense of impotence. Yet if these feelings of disgust could be united into common action, something effective could be done.”

Peter Benenson (1921–2005) English human rights activist

Benenson (1961), in: The Observer, 28 May 1961.
Opening of article, which gave birth to Amnesty International.

World, Religion, Feeling, Sense