Quotes about imitation
page 5

Source: The Subversion of Christianity (1984), p. 32

Source: Practical Pictorial Photography, 1898, Printing the picture and controlling its formation, p. 90

"Imitation and Gender Insubordination" in Inside/Out (1991) edited by Diana Fuss
'Painting and Culture' p. 55
Search for the Real and Other Essays (1948)

Vanna Bonta Talks Sex in Space (Interview - Femail magazine)

Source: 1850s, Attack upon Christendom (1855), p. 121
“The greatest honor which can be paid to God is to know and imitate him.”
Sentences of Sextus

“If we are the best, it is only fair that they imitate us.”
Quotes, 1971 - 2000
Source: Alexander Alberro, Blake Stimson (1999) Conceptual Art: A Critical Anthology. p. 227

"Quotes", Anatomy of Criticism: Four Essays (1957), Formal Phase: Symbol as Image

16 January 1860 (p. 391)
1831 - 1863, Delacroix' 'Journal' (1847 – 1863)

"Drifters, Dopes and Dopers," review of 8 Million Ways to Die (1986-05-19), p. 156.
Hooked (1989)

About Rufus Does Judy at Carnegie Hall concert, Time Out New York Issue 551, April 20–26, 2006
Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945
Ludwig Wittgenstein: A Memoir, 1958

trans. Michael Chase (1995), p. 269
La Philosophie comme manière de vivre (2001)

1860s, Our Composite Nationality (1869)

When the Ayatollah Dictates Poetry http://www.aawsat.net/2015/07/article55344336/when-the-ayatollah-dictates-poetry, Ashraq Al-Awsat (Jul 11, 2015).
Source: The Bankrupt Bookseller (1947), pp. 119–20

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book IV, Chapter I, Sec. 8

[Terry Gross, Lawrence Wright : Bin Laden's Death 'Long In Coming', Fresh Air, National Public Radio, May 2, 2011]
Source: Sailing the Wine-Dark Sea: Why the Greeks Matter (2003), Ch.VII The Way They Went: Greco-Roman Meets Judeo-Christian

The Lords and the New Creatures: Poems (1969), The Lords: Notes on Vision
“Imitation is the sincerest of flattery.”
Vol. I; CCXVII
Lacon (1820)
Quoted in Life and Letters of Lewis Carroll (1898), p. 5

1920s, The Press Under a Free Government (1925)

Page 36-37; from his fragmentary Autobiography.
Sergei Prokofiev: Autobiography, Articles, Reminiscences (1960)

respect.
" Notebook B http://darwin-online.org.uk/EditorialIntroductions/vanWyhe_notebooks.html" (1837-1838) page 231 http://darwin-online.org.uk/content/frameset?pageseq=233&itemID=CUL-DAR121.-&viewtype=side
quoted in [2009, Darwin's Sacred Cause: How a Hatred of Slavery Shaped Darwin's Views on Human Evolution, Adrian Desmond & James Moore, New York, Houghton Mifflin Harcourt, 9780547055268, 23042290M, 115, http://books.google.com/books?id=V9cGkBj_8iYC&pg=PA115&dq="Animals+whom+we+have+made+our+slaves"]
Other letters, notebooks, journal articles, recollected statements
That Sort of Bear.
The Tao of Pooh (1982)

Source: The world, the flesh & the devil (1929) (1969), p. 68

In 1927 after his Labour Party meeting in Cambridge was broken-up by pro-Fascist undergraduates. The mention of "ice-cream sellers" was a reference to Italian immigrants who had opened ice-cream parlours.
My Pilgrim’s Progress (1999)

Pt. I, sec. 6, "The Effect of Poetry Explained"
The Philosophy of Style (1852)
As quoted in Hans Hofmann (2000) by James Yohe
1970s and later

“Good painters imitate nature, bad ones vomit it.”
El licenciado Vidriera [The Lawyer of Glass]
Novelas ejemplares (1613)

imitates use of electric deodorant
Available on YouTube as " Tim Hawkins on Products https://www.youtube.com/watch?v=8MdVx6UYpHg" (uploaded 27 August 2007).
Full Range of Motion (2006)

Quote from Leger's lecture "The aesthetics of the machine", in Paris, June 1924; as quoted by Paul Westheim in Confessions of Artists. - Letters, Memoirs and Observations of Contemporary Artists; Propyläen Publishing House, Berlin, 1925, p. 324; cited in Review by Francesco Mazzaferro http://letteraturaartistica.blogspot.nl/2016/03/paul-westheim1717.html
Quotes of Fernand Leger, 1920's

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), pp. 16-17

William Wordsworth, "Essay Supplementary to the Preface" http://spenserians.cath.vt.edu/TextRecord.php?textsid=35963 in Poems by William Wordsworth, Vol. I (1815), pp. 363–365.
Criticism

"Science and Scientism", p. 115.
The Second Sin (1973)

Source: Why Stock Markets Crash - Critical Events in Complex Systems (2003), Chapter 7, Autopsy Of Major Crashes, p. 272.

As quoted in The Myth of the Nation and the Vision of Revolution: The Origins of Ideological Polarization in the 20th Century, Jacob Talmon, University of California Press (1981) p. 487
Undated

"Come On! Feel The Illinoise!"
Lyrics, Illinois (2005)

Lecture V, section 88.
The Eagle's Nest (1872)

Source: The Book of The Damned (1919), Ch. 1, part 9 at resologist.net

The Hireling Ministry, None of Christ's (1652)

Interview with Anna Tilroe, 1987; as cited on collected quotes on the website of Gerhard Richter: on 'Abstract paintings' https://www.gerhard-richter.com/en/quotes/subjects-2/abstract-paintings-7
1980's

Tumiłowicz, Bronisław (February 2018): Zrób sobie mózg https://www.tygodnikprzeglad.pl/zrob-sobie-mozg/. Przegląd (6/2018): pp. 58–59.

“After this, having invited over to him all persons whatsoever that were famous for valour in foreign nations, he began to augment the number of his domestics, and introduced such politeness into his court, as people of the remotest countries thought worthy of their imitation. So that there was not a nobleman who thought himself of any consideration, unless his clothes and arms were made in the same fashion as those of Arthur's knights.”
Tunc invitatis probissimis quibusque ex longe positis regnis, cepit familiam suam augmentare, tantamque facetiam in domo sua habere ita et emulationem longe manentibus populis ingereret. Unde nobilissimus quisque incitatus nichili pendebat se nisi sese sive in induendo sive in arma ferendo ad modo militum Arturi haberet.
Bk. 9, ch. 11; p. 239.
Historia Regum Britanniae (History of the Kings of Britain)

"Ed Gorman Calling: We Talk to Richard Matheson" http://www.mysteryfile.com/Matheson/Interview.html (2004)
Source: "Related diversification, core competences and corporate performance", 1994, p. 164

Lena Horne (ca. 1997) in: Susan Ratcliffe (2012) Little Oxford Dictionary of Quotations, p. 208
The Independent on Sunday December 16, 1990.

L’écrivain original n’est pas celui qui n’imite personne, mais celui que personne ne peut imiter.
The Oxford Dictionary of Quotations (1979) 3rd edition
Variant translations:
The original style is not the style which never borrows of any one, but that which no other person is capable of reproducing.
As translated by Charles I. White (1856) Part 2, Book 1, Chapter 3
An original writer is not one who imitates nobody, but one whom nobody can imitate.
Bartlett's Familiar Quotations (1980) 15th edition.
Le génie du Christianisme (1802)

On Chopin's Preludes in Histoire de Ma Vie (1902-04), Vo. IV, p. 439
Context: It was there he composed these most beautiful of short pages which he modestly entitled the Preludes. They are masterpieces. Several bring to mind visions of deceased monks and the sound of funeral chants; others are melancholy and fragrant; they came to him in times of sun and health, in the clamor of laughing children under he window, the faraway sound of guitars, birdsongs from the moist leaves, in the sight of the small pale roses coming in bloom on the snow. … Still others are of a mournful sadness, and while charming your ear, they break your heart. There is one that came to him through an evening of dismal rain — it casts the soul into a terrible dejection. Maurice and I had left him in good health one morning to go shopping in Palma for things we needed at out "encampment." The rain came in overflowing torrents. We made three leagues in six hours, only to return in the middle of a flood. We got back in absolute dark, shoeless, having been abandoned by our driver to cross unheard of perils. We hurried, knowing how our sick one would worry. Indeed he had, but now was as though congealed in a kind of quiet desperation, and, weeping, he was playing his wonderful Prelude. Seeing us come in, he got up with a cry, then said with a bewildered air and a strange tone, "Ah, I was sure that you were dead." When he recovered his spirits and saw the state we were in, he was ill, picturing the dangers we had been through, but he confessed to me that while waiting for us he had seen it all in a dream, and no longer distinguished the dream from reality, he became calm and drowsy while playing the piano, persuaded that he was dead himself. He saw himself drowned in a lake. Heavy drops of icy water fell in a regular rhythm on his breast, and when I made him listen to the sound of the drops of water indeed falling in rhythm on the roof, he denied having heard it. He was even angry that I should intepret this in terms of imitative sounds. He protested with all his might — and he was right to — against the childishness of such aural imitations. His genius was filled with the mysterious sounds of nature, but transformed into sublime equivalents in musical thought, and not through slavish imitation of the actual external sounds. His composition of that night was surely filled with raindrops, resounding clearly on the tiles of the Charterhouse, but it had been transformed in his imagination and in his song into tears falling upon his heart from the sky. … The gift of Chopin is [the expression of] the deepest and fullest feelings and emotions that have ever existed. He made a single instrument speak a language of infinity. He could often sum up, in ten lines that a child could play, poems of a boundless exaltation, dramas of unequalled power.

Induction and Analogy in Mathematics (1954)
Context: The efficient use of plausible reasoning is a practical skill and it is learned... by imitation and practice.... what I can offer are only examples for imitation and opportunity for practice.
Source: On Writing Well (Fifth Edition, orig. pub. 1976), Chapter 6, Words, p. 36.

The Need for Transcendence in the Postmodern World (1994)
Context: Periods of history when values undergo a fundamental shift are certainly not unprecedented. This happened in the Hellenistic period, when from the ruins of the classical world the Middle Ages were gradually born. It happened during the Renaissance, which opened the way to the modern era. The distinguishing features of such transitional periods are a mixing and blending of cultures and a plurality or parallelism of intellectual and spiritual worlds. These are periods when all consistent value systems collapse, when cultures distant in time and space are discovered or rediscovered. They are periods when there is a tendency to quote, to imitate, and to amplify, rather than to state with authority or integrate. New meaning is gradually born from the encounter, or the intersection, of many different elements.

Speech to the Western Society of Engineers (18 September 1901); published in the Journal of the Western Society of Engineers (December 1901); republished with revisions by the author for the Annual Report of the Board of Regents of the Smithsonian Institution (1902) http://invention.psychology.msstate.edu/i/Wrights/library/Aeronautical.html
Context: The person who merely watches the flight of a bird gathers the impression that the bird has nothing to think of but the flapping of its wings. As a matter of fact this is a very small part of its mental labor. To even mention all the things the bird must constantly keep in mind in order to fly securely through the air would take a considerable part of the evening. If I take this piece of paper, and after placing it parallel with the ground, quickly let it fall, it will not settle steadily down as a staid, sensible piece of paper ought to do, but it insists on contravening every recognized rule of decorum, turning over and darting hither and thither in the most erratic manner, much after the style of an untrained horse. Yet this is the style of steed that men must learn to manage before flying can become an everyday sport. The bird has learned this art of equilibrium, and learned it so thoroughly that its skill is not apparent to our sight. We only learn to appreciate it when we try to imitate it.
Ch 29
A Canticle for Leibowitz (1959), Fiat Voluntas Tua
Context: She watched him with cool green eyes and smiled innocently. The eyes were alert with wonder, curiosity, and — perhaps something else — but she could apparently not see that he was in pain. There was something about her eyes that caused him to notice nothing else for several seconds. But then he noticed that the head of Mrs. Grales slept soundly on the other shoulder while Rachel smiled. It seemed a young shy smile that hoped for friendship. He tried again.
"Listen, is anyone else alive? Get —"
Melodious and solemn came her answer: "listen is anyone else alive — " She savored the words. She enunciated them distinctly. She smiled over them Her lips reframed them when her voice was done with them. It was more than reflexive imitation, he decided. She was trying to communicate something. By the repetition, she was trying to convey the idea: I am somehow like you.
But she had only just now been born.
And you're somehow different, too, Zerchi noticed with a trace of awe.

As quoted in Daily Express (7 February 1967), and in Tragically I Was an Only Twin : The Complete Peter Cook (2002) by William Cook, p. 58
Context: I drift very easily into becoming E. L. Wisty. I’ve always felt very closely identified with that sort of personality. He is a completely lost creature, he never works, never moves, has no background and suspects everybody is peering at him and trying to get his secrets out of him. I've never met the man; he came out of me. I’d feel a lot easier if I’d met him and imitated him, as a matter of fact.

कला र जीवन (Art and Life)
Art and Life
Context: The uprising of Art happens from the talents of the eternal conscience of man. The beasts don't have Art, neither do plants! But man, full of spiritual nature who can remember and know the information of World Artist, has been endowed with a energy to imitate a little of divine working.

Tinselworm (2008)
Travis McGee series, A Tan and Sandy Silence (1972)
Context: We're all children. We invent the adult facade and don it and try to keep the buttons and the medals polished. We're all trying to give such a good imitation of being an adult that the real adults in the world won't catch on. Each of us takes up the shticks that compose the adult image we seek. I'd gone the route of lazy, ironic bravado, of amiable, unaffiliated insouciance. Tinhorn knights of a stumbling from Rent-A-Steed, maybe with one little area of the heart so pinched, so parched, I never dared let anything really lasting happen to me. Or dared admit the the flaw...
The adult you pretend to be convinces himself that the risk is worth the game, the game worth the risk. Tells himself the choice of life style could get him killed — on the Daytona track, in the bull ring, falling from the raw steel framework forty stories up, catching a rodeo hoof in the side of the head.
Adult pretenses are never a perfect fit for the child underneath, and when there is the presentiment of death, like a hard black light making panther eyes glow in the back of the cave, the cry is, "Mommy, mommy, mommy, it's so dark out there, so dark and so forever."

Reflections on Various Subjects (1665–1678), VII. On Air and Manner
Context: Few men, nevertheless, can have unison in many matters without being a copy of each other, if each follow his natural turn of mind. But in general a person will not wholly follow it. He loves to imitate. We often imitate the same person without perceiving it, and we neglect our own good qualities for the good qualities of others, which generally do not suit us.

Tinselworm (2008)

Pointed to a sign on the wall: a spider with a line through it. "Oh, fair enough."
He said "I can offer you an upgrade, fifty quid, and we can include in it policies set in place by the Marquis de Laplace, the French scientist who declared that all things in the universe are predetermined, so you would be covered even if time-travel was invented during the period of rental.”
I said, "Nah, probably leave it."
Part Troll (2004)

“We are always ready to imitate what is evil; and faults are quickly copied where virtues appear inattainable.”
Proclivis est enim malorum aemulatio, et quorum virtutes assequi nequeas, cito imitaris vitia.
Leter 107
Letters

The Divinity College Address (1838)

The Education of Henry Adams (1907)
Context: p>His superiority was, indeed, real and incontestable; he was the classical ornament of the anti-slavery party; their pride in him was unbounded, and their admiration outspoken.The boy Henry worshipped him, and if he ever regarded any older man as a personal friend, it was Mr. Sumner. The relation of Mr. Sumner in the household was far closer than any relation of blood. None of the uncles approached such intimacy. Sumner was the boy's ideal of greatness; the highest product of nature and art. The only fault of such a model was its superiority which defied imitation. To the twelve-year-old boy, his father, Dr. Palfrey, Mr. Dana, were men, more or less like what he himself might become; but Mr. Sumner was a different order — heroic.</p

Philo to Cleanthes, Part V<!--pp. 106-107-->
Dialogues Concerning Natural Religion (1779)
Context: But were this world ever so perfect a production, it must still remain uncertain, whether all the excellencies of the work can justly be ascribed to the workman. If we survey a ship, what an exalted idea must we form of the ingenuity of the carpenter who framed so complicated, useful, and beautiful a machine? And what surprise must we feel, when we find him a stupid mechanic, who imitated others, and copied an art, which, through a long succession of ages, after multiplied trials, mistakes, corrections, deliberations, and controversies, had been gradually improving? Many worlds might have been botched and bungled, throughout an eternity, ere this system was struck out; much labour lost; many fruitless trials made; and a slow, but continued improvement carried on during infinite ages in the art of world-making. In such subjects, who can determine, where the truth; nay, who can conjecture where the probability, lies; amidst a great number of hypotheses which may be proposed, and a still greater number which may be imagined?

On the failure of Hitler and his advisors to face realities of various situations, especially those of the military on the Eastern Front, in Panzer Leader (1952), Ch. 6 : The Campaign in Russia, p. 190
Context: To imitate the ostrich in political matters has never been a satisfactory method of avoiding danger; yet this is what Hitler, as well as his more important political, economic and even military advisers, chose to do over and over again. The consequences of this deliberate blindness in the face of hard facts were devastating; and it was we who now had to bear them.

“Miss Bankhead isn't well enough known nationally to warrant my imitating her.”
In response to accusations she imitated Bankhead in the role of Margo Channing in All about Eve. Bankhead resented Davis for the perceived imitation, which she considered mocking, and for portraying her Broadway Roles on film [Dark Victory, Jezebel, The Little Foxes]. http://cree.newsvine.com/_news/2011/04/01/6390804-bette-davis-v-tallulah-bankhead-by-harvard-hollenberg This comment is unusual in that Davis usually tried to deflate the myth [started by Tallulah for amusement and publicity] of any sort of conflict between them, instead expressing her admiration for Bankhead. https://books.google.com/books?id=xUFplyZZAZsC&pg=PA221&dq#v=onepage&q&f=false Similarly, when Bankhead was asked to do an imitation of Davis, she said "Why should I dahling, she's been imitating me long enough". Before candidly remarking "But really, it's been sheer coincidence that Bette's been playing the leading roles in films like Dark Victory. I really admire her very much."
Attributed

“Art does not imitate, but interpret.”
The Life and Writings of Joseph Mazzini (1864), p. vii
Context: Art does not imitate, but interpret. It searches out the idea lying dormant in the symbol, in order to present the symbol to men in such form as to enable them to penetrate through it to the idea. Were it otherwise, what would be the use or value of art?

1860s, Our Composite Nationality (1869)
Context: Nevertheless, the experiment will be tried. So far as getting the Chinese into our country is concerned, it will yet be a success. This elephant will be drawn by our southern brethren, though they will hardly know in the end what to do with him. Appreciation of the value of Chinamen as laborers will, I apprehend, become general in this country. The north was never indifferent to the southern influence and example, and it will not be so in this instance. The Chinese in themselves have first rate recommendations. They are industrious, docile, cleanly, frugal. They are dexterous of hand, patient in toil, marvelously gifted in the power of imitation, and have but few wants. Those who have carefully observed their habits in California say that they subsist upon what would be almost starvation to others. The conclusion of the whole will be that they will want to come to us, and, as we become more liberal, we shall want them to come, and what we want done will naturally be done. They will no longer halt upon the shores of California. They will burrow no longer in her exhausted and deserted gold mines, where they have gathered wealth from barrenness, taking what others left. They will turn their backs not only upon the Celestial Empire but upon the golden shores of the Pacific, and the wide waste of waters whose majestic waves spoke to them of home and country. They will withdraw their eyes from the glowing West and fix them upon the rising sun. They will cross the mountains, cross the plains, descend our rivers, penetrate to the heart of the country and fix their home with us forever.

Attributed

"Roman Polanski: An Exclusive Interview" by Taylor Montague
Context: You know, whenever you do something new and original, people run to see it because it's different. Then, if it happens to be successful, the studios rush to imitate it. It becomes commonplace right away. But it's been like that before, I think. Now, the stakes are so gigantic that they cut each other's throats. So if most of the films are failures, then those that succeed so spectacularly, so commercially, become the norm. It's like a roulette for the studios. The problem with it is that it becomes more and more of a committee. Before, you dealt with the studio. It had one or two persons and now you have masses of executives who have to justify their existence and write so-called "creative notes" and have creative meetings. They obsess about the word creative probably because they aren't.

Source: Why We Fail as Christians (1919), p. 53
Context: There is a world of difference between the one who would imitate the conduct of the successful merchant, who sits in the front pew of his church, and him who would follow literally the teachings of Jesus Christ. To attain perfectly the one ideal—if it be an ideal—is a comparatively simple task. To attain the other, is perhaps an impossibility.

"The Composer on His Work : Meditation on a Twelve-Tone Horse", in Classic Essays on Twentieth-Century Music : A Continuing Symposium (1996) edited by Richard Kostelanetz and Joseph Darby, , p. 169
Context: A composer's awareness of the plurality of functions of his own tools forms the basis for his responsibility just as, in everyday life, every man's responsibility begins with the recognition of the multiplicity of human races, conditions, needs, and ideals. I would go as far as to say (as my anger comes back) that any attempt to codify musical reality into a kind of imitation grammar (I refer mainly to the efforts associated with the Twelve-Tone System) is a brand of fetishism which shares with Fascism and racism the tendency to reduce live processes to immobile, labeled objects, the tendency to deal with formalities rather than substance. Claude Lévi-Strauss describes (though to illustrate a different point) a captain at sea, his ship reduced to a frail raft without sails, who, by enforcing a meticulous protocol on his crew, is able to distract them from nostalgia for a safe harbor and from the desire for a destination.

Source: The Moral Judgment of the Child (1932), Ch. 1 : The Rules of the Game <!-- p. 62 -->
Context: When the child imitates the rules practiced by his older companions he feels that he is submitting to an unalterable law, due, therefore, to his parents themselves. Thus the pressure exercised by older on younger children is assimilated here, as so often, to adult pressure. This action of the older children is still constraint, for cooperation can only arise between equals. Nor does the submission of the younger children to the rules of the older ones lead to any sort of cooperation in action; it simply produces a sort of mysticism, a diffused feeling of collective participation, which, as in the case of many mystics, fits in perfectly well with egocentrism. For we shall see eventually that cooperation between equals not only brings about a gradual change in the child's practical attitude, but that it also does away with the mystical feeling towards authority.