The Rickover Effect (1992)
Context: Responsibility is a unique concept... You may share it with others, but your portion is not diminished. You may delegate it, but it is still with you... If responsibility is rightfully yours, no evasion, or ignorance or passing the blame can shift the burden to someone else. Unless you can point your finger at the man who is responsible when something goes wrong, then you have never had anyone really responsible.
Quotes about ignorant
page 27
Source: The Two Cultures and the Scientific Revolution (1959), P. 61
Context: There is, of course, no complete solution. […] But we can do something. The chief means open to us is education […] There is no excuse for letting another generation be as vastly ignorant, or as devoid of understanding and sympathy, as we are ourselves.
“Action cannot destroy ignorance, for it is not in conflict with or opposed to ignorance.”
Source: Atma Bodha (1987), p. 6: Quote nr. 3.
Context: Action cannot destroy ignorance, for it is not in conflict with or opposed to ignorance. Knowledge does verily destroy ignorance as light destroys deep darkness.
As We May Think (1945)
Context: Thus science may implement the ways in which man produces, stores, and consults the record of the race. It might be striking to outline the instrumentalities of the future more spectacularly, rather than to stick closely to the methods and elements now known and undergoing rapid development, as has been done here. Technical difficulties of all sorts have been ignored, certainly, but also ignored are means as yet unknown which may come any day to accelerate technical progress as violently as did the advent of the thermionic tube.
Testimony before the US Senate Committee on Environment and Public Works (28 September 2005)
Context: I want to state emphatically that nothing in my remarks should be taken to imply that we can ignore our environment, or that we should not take climate change seriously. On the contrary, we must dramatically improve our record on environmental management. That is why a focused effort on climate science, aimed at securing sound, independently verified answers to policy questions, is so important now.
The American Mercury (May 1926)
1920s
Context: It is the natural tendency of the ignorant to believe what is not true. In order to overcome that tendency it is not sufficient to exhibit the true; it is also necessary to expose and denounce the false. To admit that the false has any standing in court, that it ought to be handled gently because millions of morons cherish it and thousands of quacks make their livings propagating it—to admit this, as the more fatuous of the reconcilers of science and religion inevitably do, is to abandon a just cause to its enemies, cravenly and without excuse. It is, of course, quite true that there is a region in which science and religion do not conflict. That is the region of the unknowable.
“The science of probability gives mathematical expression to our ignorance, not to our wisdom.”
Time Considered as a Helix of Semi-Precious Stones (1968)
Context: If everything, everything were known, statistical estimates would be unnecessary. The science of probability gives mathematical expression to our ignorance, not to our wisdom.
Nobel lecture (1981)
Context: Cognitive introspective psychology and related cognitive science can no longer be ignored experimentally, or written off as "a science of epiphenomena", nor either as something that must, in principle, reduce eventually to neurophysiology. The events of inner experience, as emergent properties of brain processes, become themselves explanatory causal constructs in their own right, interacting at their own level with their own laws and dynamics. The whole world of inner experience (the world of the humanities) long rejected by 20th century scientific materialism, thus becomes recognized and included within the domain of science.
"Talk to an Art-Union (A Brooklyn fragment)" http://www.aol.bartleby.com/229/4011.html (1839); later delivered as a lecture at the Brooklyn Art Union (31 March 1851) and printed in the Brooklyn Daily Advertizer (3 April 1851)
Context: It is a beautiful truth that all men contain something of the artist in them. And perhaps it is the case that the greatest artists live and die, the world and themselves alike ignorant what they possess. Who would not mourn that an ample palace, of surpassingly graceful architecture, fill’d with luxuries, and embellish’d with fine pictures and sculpture, should stand cold and still and vacant, and never be known or enjoy’d by its owner? Would such a fact as this cause your sadness? Then be sad. For there is a palace, to which the courts of the most sumptuous kings are but a frivolous patch, and, though it is always waiting for them, not one of its owners ever enters there with any genuine sense of its grandeur and glory.
I think of few heroic actions, which cannot be traced to the artistical impulse. He who does great deeds, does them from his innate sensitiveness to moral beauty.
The monks waited. It mattered not at all to them that the knowledge they saved was useless, that much of it was not really knowledge now, was as inscrutable to the monks in some instances as it would be to an illiterate wild-boy from the hills; this knowledge was empty of content, its subject matter long since gone. Still, such knowledge had a symbolic structure that was peculiar to itself, and at least the symbol-interplay could be observed. To observe the way a knowledge-system is knit together is to learn at least a minimum knowledge-of-knowledge, until someday — someday, or some century — an Integrator would come, and things would be fitted together again. So time mattered not at all. The Memorabilia was there, and it was given to them by duty to preserve, and preserve it they would if the darkness in the world lasted ten more centuries, or even ten thousand years...
Ch 6
A Canticle for Leibowitz (1959), Fiat Homo
“Ignorance perpetuates itself just as knowledge does.”
Arnole, in Ch. 45 : not in conclusion
The Visitor (2002)
Context: Ignorance perpetuates itself just as knowledge does. Men write false documents, they preach false doctrine, and those beliefs survive to inspire wickedness in later generations.... Conversely, some men write and teach about the truth, only to be declared heretic by the wicked. In such cases evil has the advantage, for it will do anything to suppress truth, but the good man limits what he will do to suppress falsehood.
One might almost make a rule of it: "Whoever declares another heretic is himself a devil. Whoever places a relic or artifact above justice, kindness, mercy, or truth is himself a devil and the thing elevated is a work of evil magic."
1960, The New Frontier
Context: But I tell you the New Frontier is here, whether we seek it or not. Beyond that frontier are the uncharted areas of science and space, unsolved problems of peace and war, unconquered pockets of ignorance and prejudice, unanswered questions of poverty and surplus. It would be easier to shrink back from that frontier, to look to the safe mediocrity of the past, to be lulled by good intentions and high rhetoric — and those who prefer that course should not cast their votes for me, regardless of party. But I believe the times demand new invention, innovation, imagination, decision. I am asking each of you to be pioneers on that New Frontier. My call is to the young in heart, regardless of age — to all who respond to the Scriptural call: "Be strong and of a good courage; be not afraid, neither be thou dismayed." For courage — not complacency — is our need today — leadership — not salesmanship. And the only valid test of leadership is the ability to lead, and lead vigorously.
“We keep, in science, getting a more and more sophisticated view of our essential ignorance.”
Source: "A Scientist Ponders Faith," Saturday Review, 3 (January 1959), as cited in: F.A. Hayek, Ronald Hamowy. The Constitution of Liberty: The Definitive Edition. 2013, p. 77.
Context: Is science really gaining in its assault on the totality of the unsolved? As science learns one answer, it is characteristically true that it also learns several new questions. It is as though science were working in a great forest of ignorance, making an ever larger circular clearing within which, not to insist on the pun, things are clear... But as that circle becomes larger and larger, the circumference of contact with ignorance also gets longer and longer. Science learns more and more. But there is an ultimate sense in which it does not gain; for the volume of the appreciated but not understood keeps getting larger. We keep, in science, getting a more and more sophisticated view of our essential ignorance.
“Democracy has become confused with ignorance, lack of discipline, and low tastes”
Kalki : or The Future of Civilization (1929)
Context: Democracy has become confused with ignorance, lack of discipline, and low tastes … Though educational facilities are within the reach of large numbers, the level of culture is not high. It has become more easy to get into a college and more difficult to get educated. We are taught to read but not trained to think … Those who know better are afraid to speak out but keep step with the average mind. Uncivilized mass-impulses, crowd emotions and class-resentments have taken the place of authority and tradition.
Introduction
An Enquiry into the Obligations of Christians (1792)
Context: In one period the grossest ignorance and barbarism prevailed in the world; and afterwards, in a more enlightened age, the most daring infidelity, and contempt of God; so that the world which was once over-run with ignorance, now by wisdom knew not God, but changed the glory of the incorruptible God as much as in the most barbarous ages, into an image made like to corruptible man, and to birds, and four-footed beasts, and creeping things. Nay, as they increased in science and politeness, they ran into more abundant and extravagant idolatries.
“We live in an age of artificial scarcity, maintained by ignorance and fear.”
Right Where You Are Sitting Now: Further Tales of the Illuminati. Berkeley, CA: Ronin Pub., 1993. p. 144. http://books.google.com/books?id=ee8W8jQIQBQC&pg=PA144
Context: We live in an age of artificial scarcity, maintained by ignorance and fear. The government has been paying farmers not to grow food for fifty years--while millions starve. Labor unions, business and government conspire to hold back the Microprocessor Revolution--because none of them know how to deal with the massive unemployment it will cause. (Fuller's books could tell them.) The utilities advertise continually that "solar power is at least forty years in the future" when my friend Karl Hess, and hundreds of others, already live in largely solar-powered houses. These propaganda advertisements are just a delaying action, because the utilities still haven't figured out how to put a meter between us and the sun.
The Weight of Glory (1949)
Context: Indeed, if we consider the unblushing promises of reward and the staggering nature of the rewards promised in the Gospels, it would seem that Our Lord finds our desires, not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.
The Confession (c. 452?)
Context: It is tedious to describe in detail all my labours one by one. I will tell briefly how most holy God frequently delivered me, from slavery, and from the twelve trials with which my soul was threatened, from man traps as well, and from things I am not able to put into words. I would not cause offence to readers, but I have God as witness who knew all things even before they happened, that, though I was a poor ignorant waif, still he gave me abundant warnings through divine prophecy.
Whence came to me this wisdom which was not my own, I who neither knew the number of days nor had knowledge of God? Whence came the so great and so healthful gift of knowing or rather loving God, though I should lose homeland and family.
Book Sometimes you win Sometimes you Learn
“Ignorance has its virtues; without it there’d be mighty little conversation.”
You Are Stealing Our Future: Greta Thunberg, 15, Condemns the World’s Inaction on Climate Change https://www.democracynow.org/2018/12/13/you_are_stealing_our_future_greta, Democracy Now! (13 December 2018)
Cited in No One is Too Small to Make a Difference, Penguin Books, 2019, pages 14-16 (ISBN 9780141991740).
2018, "You are stealing our future" (December 2018)
Source: The Political Doctrine of Fascism (1925), p. 114
As quoted in Modern Political Ideologies, Third Edition, Andrew Vincent, West Sussex, UK, Wiley-Blackwell, 2010, p. 156
Mandalas for Meditation (Sterling Publishing, 2001), pp. 10 https://books.google.it/books?id=Sq7h2sgA004C&pg=PA10-11.
Koenraad Elst, On Modi Time : Merits And Flaws of Hindu Activism In Its Day Of Incumbency – 2015. Ch. 3. The Lost Honour of India Studies
“Heterosexuality is far too interesting a phenomenon to be ignored.”
Quoted in [Nigel M., Smith, 2019-07-28, Ian McKellen: 'X-Men was a gay man’s delight, because it was full of the most amazing divas', https://www.theguardian.com/film/2015/nov/21/ian-mckellen-x-men-was-a-gay-mans-delight-because-it-was-full-of-the-most-amazing-divas, The Guardian, 2015-11-21]
Quoted in CornwallLive. Cornwall and Devon European MP Molly Scott Cato arrested after breaking into US air base in Belgium https://www.cornwalllive.com/news/cornwall-news/cornwall-devon-european-mp-molly-2564421 (20 February 2019)
2019
“The ignorance of science means the enforced ignorance of mankind.”
Introductory
The Grammar of Science (1900)
The Ethic of Freethought (Mar 6, 1883)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 337.
Elnith in Ch. 46 : nell latimer’s journal, p. 498
The Visitor (2002)
On the thematic constraints of Puerto Rican literature in “Luis Rafael Sánchez: Counterpoints" https://ufdc.ufl.edu/UF00096005/00024/14j (Sargasso, 1984)
The Prisoner Says No to Big Brother, CounterPunch, https://www.counterpunch.org/2019/03/04/the-prisoner-says-no-to-big-brother/ (4 March 2019)
Speech at Madison Square Garden, October 28, 1940
1940s
Source: The Other America (1962), p. 170
"Razor Wire Plantations" (2014)
On the Silver Mark (1791)
On how theater differs from television in “Playwright Kristoffer Diaz steps into the ring” https://www.latimes.com/entertainment/la-xpm-2011-aug-21-la-ca-chad-deity-20110821-story.html in the Los Angeles Times (2011 Aug 21)
Speech https://hansard.parliament.uk/Commons/2018-03-26/debates/C8342F96-62B1-40CC-AB4A-03AFBC46ACBB/UKPassportContract#contribution-8F9BEBCD-C76E-4950-A915-40D5123A853E in the House of Commons (26 March 2018) on the awarding of the contract for the production of new UK passports to Franco-Dutch firm Gemalto
2018
Metaphysics by Aristotle – Book 1, ClassicalWisdom.com
The second sentence is in Metaphysics A 2, 928<sup>b</sup> 17–20, Aristotle: Metaphysics Beta: Symposium Aristotelicum, Michel Crubellier & Andre´ Laks, eds. (Oxford University Press, 2009), p. 4.
Metaphysics
Variant: [And] one who experiences a difficulty and who feels wonder thinks that he does not understand..., so that, if it is to escape ignorance that they have practised philosophy, then it is clearly for the sake of knowing, and not for any practical purpose, that they have pursued understanding.
Conditions of Progress in Democratic Government (1909).
“When ignorance and bigotry is allied with power, it is a dangerous force.”
2018
Source: [Cory Booker blasts Republicans for amnesia over Trump's 'shithole' remark, https://www.theguardian.com/us-news/2018/jan/17/cory-booker-blasts-republicans-for-amnesia-over-trumps-shithole-remark, The Guardian, Associated Press, 2019-03-11, 2018-01-17]
Source: [Booker to Nielsen: Your Silence is Complicity, https://www.youtube.com/watch?v=BJeYvCZUDu0, Associated Press Archive, YouTube, 2018-01-21, 2019-03-11]
Directives on the Cultural Revolution (1966-1972)
ibid. pp. 147
Role of the Chinese Communist Party (October 1938)
Original: (zh-CN) 不但要关心党的干部,还要关心非党的干部。党外存在着很多的人材,共产党不能把他们置之度外。去掉孤傲习气,善于和非党干部共事,真心诚意地帮助他们,用热烈的同志的态度对待他们,把他们的积极性组织到抗日和建国的伟大事业中去,这是每一个共产党员的责任。
"We don't need another Dr. King" in Civil Rights Since 1787: A Reader on the Black Struggle (2000), p. 908
pg 53
A More Complete Beast (2018)
pg 31
A More Complete Beast (2018)
“My ignorance wasn’t just annoying. It was dangerous.”
Source: Fledgling (2005), Chapter 13 (p. 126)
Interview with Media For Us, 2019
Interview with Media For Us, 2019
1760s, A Dissertation on the Canon and Feudal Law (1765)
“The trouble is, you can ignore history—but history won’t necessarily ignore you.”
Source: The Laundry Files, The Fuller Memorandum (2010), Chapter 5, “Lost in Committee” (p. 87)
"Lessons of the Commune" http://www.marx.org/archive/lenin/works/1908/mar/23.htm, Collected Works, Vol. 13.
Collected Works
Source: The New Ethics (1907), The Perils of Over-population, pp. 161–162
Source: The New Ethics (1907), The Perils of Over-population, pp. 149–150
Source: Better-World Philosophy: A Sociological Synthesis (1899), The Preponderance of Egoism, p. 137
“Caprice is a hallucination. There is no caprice, only ignorance.”
Source: Better-World Philosophy: A Sociological Synthesis (1899), Blunders, p. 55
Source: Democracy for the Few (2010 [1974]), sixth edition, Chapter 17, p. 320
Letter to W.T. Barry http://press-pubs.uchicago.edu/founders/documents/v1ch18s35.html (4 August 1822), in The Writings of James Madison (1910) edited by Gaillard Hunt, Vol. 9, p. 103; these words, using the older spelling "Governours", are inscribed to the left of the main entrance, Library of Congress James Madison Memorial Building.
1820s
Speech to the press (26 January 1982), quoted in The Times (27 January 1982), p. 1
1980s
1840s, Essays: Second Series (1844), Nominalist and Realist
"From his Speech in Parliament on the Government of India Bill, 10 July 1833. Quoted from Koenraad Elst, The Argumentative Hindu (2012) Chapter 3
Speech in Newham, London (11 September 1975), quoted in The Times (12 September 1975), p. 1
1970s
Speech to the Pembrokeshire Constituency Labour Party in Haverfordwest (26 July 1974), quoted in The Times (27 July 1974), p. 3
1970s
Speech to the Labour Party conference on Britain's membership of the EEC (26 April 1975), quoted in The Times (28 April 1975), p. 4
Prime Minister
Speech to a Labour rally in Birmingham Town Hall (5 May 1968), quoted in The Times (6 May 1968), p. 1
Prime Minister
Kant's Inaugural Dissertation (1770), Section V On The Method Respecting The Sensuous And The Intellectual In Metaphysics
"Advice to Young Men" in Prejudices: Third Series (1922).
1920s, Prejudices, Third Series (1922)
“Funny sort of science! I guess they were pretty ignorant in those days.”
“Don’t go running down our grandfathers. If it weren’t for them, you and I would be squatting in a cave, scratching fleas. No, Bub, they were pretty sharp; they just didn’t have all the facts. We’ve got more facts, but that doesn’t make us smarter.”
A Tenderfoot in Space (p. 691)
Short fiction, Off the Main Sequence (2005)