Quotes about ignorance
page 16

Barry Goldwater photo
Robert Hunter (author) photo

“Serfs and slaves were always given at least enough to keep them physically well. But present-day society has ignored the wisdom of this fair provision.”

Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect

Source: Poverty (1912), p. 8

Nassim Nicholas Taleb photo

“Intelligence consists in ignoring things that are irrelevant.”

Source: The Bed of Procrustes: Philosophical and Practical Aphorisms (2010), p. 78

Lewis H. Lapham photo
Rex Grossman photo
Ramon Llull photo

“If understanding followed no rule at all, there would be no good in the understanding nor in the matter understood, and to remain in ignorance would be the greatest good.”

Ramon Llull (1232–1316) Majorcan writer and philosopher

The Hundred Names of God cited in: Margaret A. Boden (2006) Mind As Machine: A History of Cognitive Science. Vol 1. p. 56

Richard Russo photo

“All you need is a hell of an aperceptive mass, an IQ of 150, and a dollop of ESP, and you can ignore the headlines, because you anticipated them months ago.”

George Goodman (1930–2014) American author and economics commentator

Source: The Money Game (1968), Chapter 3, Can Ink Blots Tell You..., p. 40

John F. Kerry photo
Sarvepalli Radhakrishnan photo

“To be ignorant is not the special prerogative of man; to know that he is ignorant is his special privilege.”

Sarvepalli Radhakrishnan (1888–1975) Indian philosopher and statesman who was the first Vice President and the second President of India

Eminent Indians (1947)

Chanakya photo
Charles Simic photo

“Because their possessions were great, the appeasers had much to lose should the Red flag fly over Westminster. That was why they had felt threatened by the hunger riots of 1932. It was also the driving force behind their exorbitant fear and distrust of the new Russia. They had seen a strong Germany as a buffer against Bolshevism, had thought their security would be strengthened if they sidled up to the fierce, virile Third Reich. Nazi coarseness, anti-Semitism, the Reich's darker underside, were rationalized; time, they assured one another, would blur the jagged edges of Nazi Germany. So, with their eyes open, they sought accommodation with a criminal regime, turned a blind eye to its iniquities, ignored its frequent resort to murder and torture, submitted to extortion, humiliation, and abuse until, having sold out all who had sought to stand shoulder to shoulder with Britain and keep the bridge against the new barbarism, they led England herself into the cold damp shadow of the gallows, friendless save for the demoralized republic across the Channel. Their end came when the House of Commons, in a revolt of conscience, wrenched power from them and summoned to the colors the one man who had foretold that all had passed, who had tried, year after year, alone and mocked, to prevent the war by urging the only policy which would have done the job. And now, in the desperate spring of 1940, with the reins of power at last now firm in his grasp, he resolved to lead Britain and her fading empire in one last great struggle worthy of all they had been and meant, to arm the nation, not only with weapons but also with the mace of honor, creating in every English breast a soul beneath the ribs of death.”

William Manchester (1922–2004) (April 1, 1922 – June 1, 2004) American author, journalist and historian

Source: The Last Lion: Winston Spencer Churchill: Alone 1932-1940 (1988), p. 688-689

Martin Luther King, Jr. photo

“I must say that when my Southern Christian Leadership Conference began its work in Birmingham, we encountered numerous Negro church reactions that had to be overcome. Negro ministers were among other Negro leaders who felt they were being pulled into something that they had not helped to organize. This is almost always a problem. Negro community unity was the first requisite if our goals were to be realized. I talked with many groups, including one group of 200 ministers, my theme to them being that a minister cannot preach the glories of heaven while ignoring social conditions in his own community that cause men an earthly hell. I stressed that the Negro minister had particular freedom and independence to provide strong, firm leadership, and I asked how the Negro would ever gain freedom without his minister's guidance, support and inspiration. These ministers finally decided to entrust our movement with their support, and as a result, the role of the Negro church today, by and large, is a glorious example in the history of Christendom. For never in Christian history, within a Christian country, have Christian churches been on the receiving end of such naked brutality and violence as we are witnessing here in America today. Not since the days of the Christians in the catacombs has God's house, as a symbol, weathered such attack as the Negro churches.
I shall never forget the grief and bitterness I felt on that terrible September morning when a bomb blew out the lives of those four little, innocent girls sitting in their Sunday-school class in the 16th Street Baptist Church in Birmingham. I think of how a woman cried out, crunching through broken glass, "My God, we're not even safe in church!" I think of how that explosion blew the face of Jesus Christ from a stained-glass window. It was symbolic of how sin and evil had blotted out the life of Christ. I can remember thinking that if men were this bestial, was it all worth it? Was there any hope? Was there any way out?… time has healed the wounds -- and buoyed me with the inspiration of another moment which I shall never forget: when I saw with my own eyes over 3000 young Negro boys and girls, totally unarmed, leave Birmingham's 16th Street Baptist Church to march to a prayer meeting -- ready to pit nothing but the power of their bodies and souls against Bull Connor's police dogs, clubs and fire hoses. When they refused Connor's bellowed order to turn back, he whirled and shouted to his men to turn on the hoses. It was one of the most fantastic events of the Birmingham story that these Negroes, many of them on their knees, stared, unafraid and unmoving, at Connor's men with the hose nozzles in their hands. Then, slowly the Negroes stood up and advanced, and Connor's men fell back as though hypnotized, as the Negroes marched on past to hold their prayer meeting. I saw there, I felt there, for the first time, the pride and the power of nonviolence.
Another time I will never forget was one Saturday night, late, when my brother telephoned me in Atlanta from Birmingham -- that city which some call "Bombingham" -- which I had just left. He told me that a bomb had wrecked his home, and that another bomb, positioned to exert its maximum force upon the motel room in which I had been staying, had injured several people. My brother described the terror in the streets as Negroes, furious at the bombings, fought whites. Then, behind his voice, I heard a rising chorus of beautiful singing: "We shall overcome."”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Tears came into my eyes that at such a tragic moment, my race still could sing its hope and faith.
Interview in Playboy (January 1965) https://web.archive.org/web/20080706183244/http://www.playboy.com/arts-entertainment/features/mlk/04.html
1960s

Pat Condell photo
Benjamin Ricketson Tucker photo
PZ Myers photo
Michel De Montaigne photo

“Wonder is the foundation of all philosophy, research is the means of all learning, and ignorance is the end.”

Michel De Montaigne (1533–1592) (1533-1592) French-Occitan author, humanistic philosopher, statesman

Attributed

W. Somerset Maugham photo
David Attenborough photo
Thomas Jefferson photo

“May it be to the world, what I believe it will be, (to some parts sooner, to others later, but finally to all), the signal of arousing men to burst the chains under which monkish ignorance and superstition had persuaded them to bind themselves, and to assume the blessings and security of self-government.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to Roger C. Weightman, on the decision for Independence made in 1776, often quoted as if in reference solely to the document the Declaration of Independence (24 June 1826)
1820s

Leonard Mlodinow photo
Anthony Watts photo
Tawakkol Karman photo
Paul Karl Feyerabend photo
Curt Flood photo
Paul A. Samuelson photo
Alain de Botton photo

“He was reminded of a Dutch book whose moral he often returned to: De Schoonheid van hoogspanningslijnen in het Hollandse landschap, written by a couple of academics in Rotterdam University, Anne Kieke Backer and Arij de Boode. The Beauty of Electricity Pylons in the Dutch Landscape was a defence of the contribution of transmission engineering to the visual appeal of Holland, referencing the often ignored grandeur of the towers on their march from power stations to cities. Its particular interest for Ian, however, lay in its thesis about the history of the Dutch relationship to windmills, for it emphasised that these early industrial objects had originally been felt to have all the pylons’ threateningly alien qualities, rather than the air of enchantment and playfulness now routinely associated with them. They had been denounced from pulpits and occasionally burnt to the ground by suspicious villagers. The re-evaluation of the windmills had in large part been the work of the great painters of the Dutch Golden Age, who, moved by their country’s dependence on the rotating utilitarian objects, gave them pride of place in their canvases, taking care to throw their finest aspect into relief, like their resilience during storms and the glint of their sails in the late afternoon sun. … It would perhaps be left to artists of our own day to teach us to discern the virtues of the furniture of contemporary technology.”

Alain de Botton (1969) Swiss writer

Source: The Pleasures and Sorrows of Work (2009), p. 212.

“Why study this fringe area …? If one considers it worthless, lacking in veracity, won't discussing it give it more credibility than it deserves? If we ignore it, perhaps it will go away.”

As quoted in Sumathi Ramaswamy: The Lost Land of Lemuria: Fabulous Geographies, Catastrophic Histories (University of California Press, 2004) p.3

Bob Barr photo

“Clearly, the court today has ignored the constitutional right and responsibility of Congress to pass laws protecting citizens from dangerous and addictive narcotics…”

Bob Barr (1948) Republican and Libertarian politician

Press release (28 March 2002), as quoted in "Barr to Continue Fight Against Drug Legalization" http://www.mpp.org/legislation/dc/bills/barr-to-continue-fight-against-drug-legalization.html, MPP.
2000s, 2002

Camille Paglia photo
Bell Hooks photo

“Betty Friedan's The Feminine Mystique is still heralded as having paved the way for contemporary feminist movement-it was written as if these women did not exist. Friedan's famous phrase, "the problem that has no name," often quoted to describe the condition of women in this society, actually referred to the plight of a select group of college-educated, middle and upper class, married white women-housewives bored with leisure, with the home, with children, with buying products, who wanted more out of life. Friedan concludes her first chapter by stating: "We can no longer ignore that voice within women that says: 'I want something more than my husband and my children and my house.'" That "more" she defined as careers. She did not discuss who would be called in to take care of the children and maintain the home if more women like herself were freed from their house labor and given equal access with white men to the professions. She did not speak of the needs of women without men, without children, without homes. She ignored the existence of all non-white women and poor white women. She did not tell readers whether it was more fulfilling to be a maid, a babysitter, a factory worker, a clerk, or a prostitute, than to be a leisure class housewife. She made her plight and the plight of white women like herself synonymous with a condition affecting all American women. In so doing, she deflected attention away from her classism, her racism, her sexist attitudes towards the masses of American women. In the context of her book, Friedan makes clear that the women she saw as victimized by sexism were college-educated, white women who were compelled by sexist conditioning to remain in the home. … Specific problems and dilemmas of leisure class white housewives were real concerns that merited consideration and change but they were not the pressing political concerns of masses of women. Masses of women were concerned about economic survival, ethnic and racial discrimination, etc. When Friedan wrote The Feminine Mystique, more than one third of all women were in the work force. Although many women longed to be housewives, only women with leisure time and money could actually shape their identities on the model of the feminine mystique.”

p. 1-2 https://books.google.com/books?id=uvIQbop4cdsC&pg=PA1.
Feminist Theory: From Margin to Center (1984), Chapter 1: Black Women: Shaping Feminist Theory

Friedrich Hayek photo
Melvyn Bragg photo
William S. Burroughs photo
Noam Chomsky photo

“It is only in folk tales, children's stories, and the journals of intellectual opinion that power is used wisely and well to destroy evil. The real world teaches very different lessons, and it takes willful and dedicated ignorance to fail to perceive them.”

Noam Chomsky (1928) american linguist, philosopher and activist

Talk titled "The World After September 11th", AFSC Conference at Tufts University, Massachusetts, December 8, 2001 https://web.archive.org/web/20011230091612/http://www.zmag.org/chomskyafter911.htm.
Quotes 2000s, 2001

Poul Anderson photo

“Did ignorance save his freedom, or merely his illusion of freedom?”

Source: There Will Be Time (1972), Chapter 12 (p. 130)

Mary Midgley photo

“If ghosts and witches are not yet altogether exploded, it is the fault, not so much of the ignorant people, as of the law and the government that have neglected to enlighten them.”

Mordechai Ben-Ari (1948) Israeli computer scientist

Source: Just a Theory: Exploring the Nature of Science (2005), Chapter 5, “Pseudoscience: What Some People Do Isn’t Science” (p. 96; quoting Charles Mackay)

Carl Sagan photo
Serzh Sargsyan photo

“The world saw and understood that, when it comes to the normalization of the Armenian-Turkish relations, they have to deal not just with Armenia with its three million population, but with the ten million Armenians. And let no one ignore the fact that, contrary to any slogans, the Armenian nation is united in its goals and is strong with its sons and daughters.”

Serzh Sargsyan (1954) Armenian politician, 3rd President of Armenia

Address of the President of Armenia to the people of the Republic of Armenia and to all Armenians http://www.president.am/events/news/eng/?day=10&month=10&year=2009&id=751 (October 10, 2009)

“im little jesica. im dying because of obamas help care bill. im on my death bed and the doctor is ignoring me because my dady works hard”

Dril Twitter user

[ Link to tweet https://twitter.com/dril/status/11074098650]
Tweets by year, 2010

Mao Zedong photo

“For many years we Communists have struggled for a cultural revolution as well as for a political and economic revolution, and our aim is to build a new society and a new state for the Chinese nation. That new society and new state will have not only a new politics and a new economy but a new culture. In other words, not only do we want to change a China that is politically oppressed and economically exploited into a China that is politically free and economically prosperous, we also want to change the China which is being kept ignorant and backward under the sway of the old culture into an enlightened and progressive China under the sway of a new culture. In short, we want to build a new China. Our aim in the cultural sphere is to build a new Chinese national culture.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

We Want to Build a New China
On New Democracy (1940)
Original: (zh-CN) 我们共产党人,多年以来,不但为中国的政治革命和经济革命而奋斗,而且为中国的文化革命而奋斗;一切这些的目的,在于建设一个中华民族的新社会和新国家。在这个新社会和新国家中,不但有新政治、新经济,而且有新文化。这就是说,我们不但要把一个政治上受压迫、经济上受剥削的中国,变为一个政治上自由和经济上繁荣的中国,而且要把一个被旧文化统治因而愚昧落后的中国,变为一个被新文化统治因而文明先进的中国。一句话,我们要建立一个新中国。建立中华民族的新文化,这就是我们在文化领域中的目的。

Abraham Isaac Kook photo
George W. Bush photo

“My conviction comes down to this: we do not create terrorism by fighting the terrorists. We invite terrorism by ignoring them.”

George W. Bush (1946) 43rd President of the United States

2000s, 2005, Address to the Nation on Iraqi Elections (December 2005)

Stanley Baldwin photo
V. V. Giri photo
Joel Mokyr photo
Nicholas Sparks photo

“Work, spirituality, family, friendships, health--you can't ignore any of them or it'll get you in the end.”

Nicholas Sparks (1965) American writer and novelist

Nicholas Sparks, Chapter 15, p. 268
2000s, Three Weeks with My Brother (2004)

Tertullian photo

“Reason, in fact, is a thing of God, inasmuch as there is nothing which God the Maker of all has not provided, disposed, ordained by reason — nothing which He has not willed should be handled and understood by reason. All, therefore, who are ignorant of God, must necessarily be ignorant also of a thing which is His, because no treasure-house at all is accessible to strangers. And thus, voyaging all the universal course of life without the rudder of reason, they know not how to shun the hurricane which is impending over the world.”
Quippe res dei ratio quia deus omnium conditor nihil non ratione providit disposuit ordinavit, nihil [enim] non ratione tractari intellegique voluit. [3] Igitur ignorantes quique deum rem quoque eius ignorent necesse est quia nullius omnino thesaurus extraneis patet. Itaque universam vitae conversationem sine gubernaculo rationis transfretantes inminentem saeculo procellam evitare non norunt.

Tertullian (155–220) Christian theologian

De Paenitentia (On Repentance), 1.2-3

Samuel R. Delany photo
Sri Aurobindo photo
Adlai Stevenson photo

“For my part I believe in the forgiveness of sin and the redemption of ignorance.”

Adlai Stevenson (1900–1965) mid-20th-century Governor of Illinois and Ambassador to the UN

Response to a heckler asking him to state his beliefs, as quoted in TIME magazine (1 November 1963)

Randy Pausch photo
Robert Graves photo

“Never ignore a gut feeling: but never believe that it's enough on its own”

Robert Heller (1932–2012) British magician

Source: The supermanagers: Managing for Success, the Movers and the Doers, the Reasons Why (1984), p. 87

André Malraux photo

“One can like that the meaning of the word "art" is to try to make men aware of the greatness that they ignore in them.”

André Malraux (1901–1976) French novelist, art theorist and politician

André Malraux, Préface du Temps du mépris (1935), Malraux citations sur www. fondationandremalraux. org http://fondationandremalraux.org/index.php/citations/

Wendell Berry photo
John Buchan photo
John McAfee photo

“Ignorance and confidence are constant companions.”

John McAfee (1945) American computer programmer and businessman

Into the Heart of Truth (2001)

“Principle II : The presumptions of the law are creative presumptions : they are aimed at conditions to be brought about, and only for that reason ignore conditions which exist.”

William Ernest Hocking (1873–1966) American philosopher

Source: Present Status of the Philosophy of Law and of Rights (1926), Ch. VI : Presumptive Rights, § 24, p. 62.

Murray N. Rothbard photo

“It is no crime to be ignorant of economics, which is, after all, a specialized discipline and one that most people consider to be a 'dismal science.' But it is totally irresponsible to have a loud and vociferous opinion on economic subjects while remaining in this state of ignorance.”

Murray N. Rothbard (1926–1995) American economist of the Austrian School, libertarian political theorist, and historian

The Death Wish of the Anarcho-Communists (1970) http://www.lewrockwell.com/rothbard/rothbard122.html.

Adam Smith photo

“Lotteries are a tax on ignorance.”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

http://www.guardian.co.uk/comment/story/0,,581090,00.html
Attributed

E.E. Cummings photo

“each ignorant gladness —unteaches what despair preaches”

E.E. Cummings (1894–1962) American poet

90
95 poems (1958)

Alfred P. Sloan photo

“It is astonishing what you can do when you have a lot of energy, ambition and plenty of ignorance.”

Alfred P. Sloan (1875–1966) American businessman

Source: Adventures of a White-Collar Man. 1941, p. 18

Charles Babbage photo
Zbigniew Brzeziński photo
Robert G. Ingersoll photo
M. K. Hobson photo

“Emily stared into the middle distance, trying to ignore the fact that the men were looking at her like a cupcake on a plate.”

Source: The Native Star (2010), Chapter 23, “The Skycladdische and the Sangrimancer” (p. 325)

Don Soderquist photo
George William Russell photo

“Why should we be bothered if there are Arab countries or Indonesia [who] criticise the Malaysian courts on the Allah issue. Don’t think that every Arab knows or understand Islam [or] That there is no one ignorant there […]”

Ibrahim Ali (1957) Member of the Dewan Rakyat (parliament)

ibid http://www.themalaymailonline.com/malaysia/article/perkasa-on-allah-arabs-ignorant-westerners-have-vested-interests-and-some-i#sthash.oKV6D9cL.dpuf.

David Hume photo
Oliver Goldsmith photo
Hereward Carrington photo
Thomas Jefferson photo

“History, I believe, furnishes no example of a priest-ridden people maintaining a free civil government. This marks the lowest grade of ignorance of which their civil as well as religious leaders will always avail themselves for their own purposes.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to Alexander von Humboldt (6 December 1813)
Scanned letter at The Library of Congress http://memory.loc.gov/cgi-bin/ampage?collId=mtj1&fileName=mtj1page047.db&recNum=74&itemLink=/ammem/mtjhtml/mtjser1.html&linkText=7
Transcript at The Library of Congress http://memory.loc.gov/cgi-bin/query/r?ammem/mtj:@field(DOCID+@lit(tj110127))
1810s

Max Heindel photo

“We venture to make the assertion that there is but one sin: IGNORANCE, and but one salvation: APPLIED KNOWLEDGE.”

Max Heindel (1865–1919) American asrologer and occultist

The Rosicrucian Mysteries (1911)

Glen Cook photo
Philip K. Dick photo
Roger Garrison photo

“Mythology is wondrous, a balm for the soul. But its problems cannot be ignored. At worst, it buys inspiration at the price of physical impossibility […]. At best, it purveys the same myopic view of history that made this most fascinating subject so boring and misleading in grade school as a sequential take of monarchs and battles.”

Stephen Jay Gould (1941–2002) American evolutionary biologist

"Baseball and the Two Faces of Janus", p. 259; originally published as "The Virtues of Nakedness" in The New York Review of Books (1990-10-11)
Triumph and Tragedy in Mudville (2003)

“It is only the ignorant who despise education.”

Publilio Siro Latin writer

Maxim 571
Sentences, The Moral Sayings of Publius Syrus, a Roman Slave

Thomas Carlyle photo

“It is now one of my greatest blessings (for which I would thank Heaven from the heart) that he lived to see me, through various obstructions, attain some look of doing well. He had "educated" me against much advice, I believe, and chiefly, if not solely, from his own noble faith. James Bell, one of our wise men, had told him, "Educate a boy, and he grows up to despise his ignorant parents." My father once told me this, and added, "Thou hast not done so; God be thanked for it." I have reason to think my father was proud of me (not vain, for he never, except when provoked, openly bragged of us); that here too he lived to see the pleasure of the Lord prosper in his hands. Oh, was it not a happiness for me! The fame of all this planet were not henceforth so precious.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1880s, Reminiscences (1881)
Context: Clearness, emphatic clearness, was his highest category of man's thinking power. He delighted always to hear good argument. He would often say, I would like to hear thee argue with him." He said this of Jeffrey and me, with an air of such simple earnestness, not two years ago (1830), and it was his true feeling. I have often pleased him much by arguing with men (as many years ago I was prone to do) in his presence. He rejoiced greatly in my success, at all events in my dexterity and manifested force. Others of us he admired for our "activity," our practical valor and skill, all of us (generally speaking) for our decent demeanor in the world. It is now one of my greatest blessings (for which I would thank Heaven from the heart) that he lived to see me, through various obstructions, attain some look of doing well. He had "educated" me against much advice, I believe, and chiefly, if not solely, from his own noble faith. James Bell, one of our wise men, had told him, "Educate a boy, and he grows up to despise his ignorant parents." My father once told me this, and added, "Thou hast not done so; God be thanked for it." I have reason to think my father was proud of me (not vain, for he never, except when provoked, openly bragged of us); that here too he lived to see the pleasure of the Lord prosper in his hands. Oh, was it not a happiness for me! The fame of all this planet were not henceforth so precious.

Peter Sloterdijk photo

“The evidence introduced for political pessimism; the criminal, the lunatic, and the asocial individual, in a word, the second-rate citizen —these are not by nature as one finds them now but have been made so by society. It is said that they have never had a chance to be as they would be according to their nature, but were forced into the situation in which they find themselves through poverty, coercion, and ignorance. They are victims of society.
This defense against political pessimism regarding human nature is at first convincing. It possesses the superiority of dialectical thinking over positivistic thinking. It transforms moral states and qualities into processes. Brutal people do not “exist,” only their brutalization; criminality does not “exist,” only criminalization; stupidity does not “exist,” only stupefaction; self-seeking does not “exist,” only training in egoism; there are no second-rate citizens, only victims of patronization. What political positivism takes to be nature is in reality falsified nature: the suppression of opportunity for human beings. Rousseau knew of two aids who could illustrate his point of view, two classes of human beings who lived before civilization and, consequently, before perversion: the noble savage and the child. Enlightenment literature develops two of its most intimate passions around these two figures: ethnology and pedagogy.”

Peter Sloterdijk (1947) German philosopher

(describing Rousseau’s philosophy) p. 55
Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983)

Jorge Luis Borges photo
Robert A. Heinlein photo
Leo Tolstoy photo

“The whole world knows that virtue consists in the subjugation of one's passions, or in self-renunciation. It is not just the Christian world, against whom Nietzsche howls, that knows this, but it is an eternal supreme law towards which all humanity has developed, including Brahmanism, Buddhism, Confucianism, and the ancient Persian religion. And suddenly a man appears who declares that he is convinced that self-renunciation, meekness, submissiveness and love are all vices that destroy humanity (he has in mind Christianity, ignoring all the other religions).

One can understand why such a declaration baffled people at first. But after giving it a little thought and failing to find any proof of the strange propositions, any rational person ought to throw the books aside and wonder if there is any kind of rubbish that would not find a publisher today. But this has not happened with Nietzsche´s books. The majority of pseudo-enlightened people seriously look into the theory of the Übermensch, and acknowledge its author to be a great philosopher, a descendant of Descartes, Leibniz and Kant. And all this has come about because the majority of pseudo-enlightened men of today object to any reminder of virtue, or to its chief premise: self-renunciation and love—virtues that restrain and condemn the animal side of their life. They gladly welcome a doctrine, however incoherently and disjointedly expressed, of egotism and cruelty, sanctioning the idea of personal happiness and superiority over the lives of others, by which they live.”

Leo Tolstoy (1828–1910) Russian writer

Source: What is Religion, of What does its Essence Consist? (1902), Chapter 11

Thomas Hobbes photo

“Religion is bound up in the difference between the sense of ignorance and the sense of mystery: the former means, "I know not"; the latter means "I know not; but it is known."”

William Ernest Hocking (1873–1966) American philosopher

Source: The Meaning of God in Human Experience (1912), Ch. XVI : The Original Sources of the Knowledge of God, p. 235.

“In a democracy, all voters are equal but not all are responsible. Compulsory voting ignores that elemental truth.”

Geoffrey Blainey (1930) Australian historian

"The Infantile Custom of Compulsory Voting," The Australian (February 21, 1990)

Daniel O'Connell photo
Erik Naggum photo

“Ignoring for a moment the power of the American Medical Association, we still wouldn't see a huge amount of books on neurosurgery for dummies in 21 days or whatever. It's just plain inappropriate, and it's intentionally out of people's reach.”

Erik Naggum (1965–2009) Norwegian computer programmer

Re: Is LISP dying? http://groups.google.com/group/comp.lang.misc/msg/63257b85465935eb
Usenet articles, Miscellaneous